-
21 יסר
יָסַר(b. h.; cmp. אָסַר) ( to tie up; cmp. חוּב. Pi. יִסֵּר, יִיסֵּר to chastise, chasten, try. Snh.39a … מְיַיסֵּר … ביסורין he (the king) punishes the prominent among them (the rebellious citizens); כךהקב״ה מי׳וכ׳ so did the Lord visit Ezekiel in order to wash away the sins of Israel. Ab. Zar.4a אֲיַסְּרֵם ביסוריןוכ׳ I would visit them with afflictions in this world, in order that their arms be strengthened Ex. R. s. 3, end המטה שתְּיַיסְּרֶנּוּ בו the staff where-with to strike him (Pharaoh); a. fr. Hithpa. הִתְיַסֵּר, Nithpa. נִתְיַסֵּר to be chastened, tried. Gen. R. s. 62 היו מִתְיַיסְּרִין בחוליוכ׳ used to be visited with bowel diseases for ten days (prior to their death), to indicate that the disease purifies (from sin); Treat. Smaḥ. ch. III. Y.Snh.X, 27d נתיי׳ בבנו הבכור he was punished with the death of his first-born son. Tanḥ. Noah 14 נתי׳ בבנו he was visited with trials through his son (being asked to sacrifice him). Ib. Vayigg. 6 נתי׳ בבנו was tried by his son (Joseph being sold); a. e. -
22 יָסַר
יָסַר(b. h.; cmp. אָסַר) ( to tie up; cmp. חוּב. Pi. יִסֵּר, יִיסֵּר to chastise, chasten, try. Snh.39a … מְיַיסֵּר … ביסורין he (the king) punishes the prominent among them (the rebellious citizens); כךהקב״ה מי׳וכ׳ so did the Lord visit Ezekiel in order to wash away the sins of Israel. Ab. Zar.4a אֲיַסְּרֵם ביסוריןוכ׳ I would visit them with afflictions in this world, in order that their arms be strengthened Ex. R. s. 3, end המטה שתְּיַיסְּרֶנּוּ בו the staff where-with to strike him (Pharaoh); a. fr. Hithpa. הִתְיַסֵּר, Nithpa. נִתְיַסֵּר to be chastened, tried. Gen. R. s. 62 היו מִתְיַיסְּרִין בחוליוכ׳ used to be visited with bowel diseases for ten days (prior to their death), to indicate that the disease purifies (from sin); Treat. Smaḥ. ch. III. Y.Snh.X, 27d נתיי׳ בבנו הבכור he was punished with the death of his first-born son. Tanḥ. Noah 14 נתי׳ בבנו he was visited with trials through his son (being asked to sacrifice him). Ib. Vayigg. 6 נתי׳ בבנו was tried by his son (Joseph being sold); a. e. -
23 יעד
יָעַד, וָעַד(b. h.; v. עוד) to appoint; denom. מוֹעֵד. Pi. 1) יִעַד, יִי׳ to designate, esp. to designate a Hebrew handmaid to be a freemans wife (Ex. 21:8, sq.). Kidd.19a צריך ליַעֲדָהּ he must express to her her designation, i. e. בקדושי יעוד by betrothal through designation, v. יִעוּד. Ib. מהו שמְיַיעֵד אדםוכ׳ may a man designate (a handmaid) for his minor son? Ib.b אם רצה לייעד מייעד if he chooses to betroth her, he may do so. Mekh. Mishp. s. 3 לבנו יְיַעֵדוכ׳ he may give her to his son, but not to his brother. Ib. יַעֵד לך או לבנךוכ׳ betroth her to thyself or to thy son or redeem her; a. fr.Part. pass. f. מְיוּעֶדֶת designated, betrothed. Y.Kidd.I, 59b bot. he tells her in the presence of witnesses הרי את מי׳ לי thou art designated for me (as my wife). Bab. ib. 6a מי׳ לי מהו if one says to a free woman, Thou art (using מיועדת for מקודשת), is it a valid betrothal? Pi. 2) וִיעֵד to make an appointment, to meet. Lam. R. to II, 13, a. e., v. וִיעוּד. Hif. הוֹעִיד to appoint; part. pass. מוּעָד designated, invited. Ex. R. s. 19 מ׳ לדיבור appointed to receive the revelation; ib. מוּעָדִין לדבור (Yeb.62a מיוחד, v. יָחַד; Ab. dR. N. ch. II מזומן).(V. מוּעָד forewarned. Hithpa. הִתְוַעֵד, Nithpa. הִתְוַעֵד to be appointed, engaged; to meet. Num. R. s. 14, end שלא נִתְוַועֲדוּ בדבור עם משה who were not invited with Moses for the reception of the revealed word. Ib. עתיד אני להִתְוַועֵד להם I shall meet them (appear to them); Sifra Vayikra Par. I, ch. II להיות ועד (corr. acc.); Yalk. Lev. 430 להתוו׳ בהם (corr. acc.). -
24 ועד
יָעַד, וָעַד(b. h.; v. עוד) to appoint; denom. מוֹעֵד. Pi. 1) יִעַד, יִי׳ to designate, esp. to designate a Hebrew handmaid to be a freemans wife (Ex. 21:8, sq.). Kidd.19a צריך ליַעֲדָהּ he must express to her her designation, i. e. בקדושי יעוד by betrothal through designation, v. יִעוּד. Ib. מהו שמְיַיעֵד אדםוכ׳ may a man designate (a handmaid) for his minor son? Ib.b אם רצה לייעד מייעד if he chooses to betroth her, he may do so. Mekh. Mishp. s. 3 לבנו יְיַעֵדוכ׳ he may give her to his son, but not to his brother. Ib. יַעֵד לך או לבנךוכ׳ betroth her to thyself or to thy son or redeem her; a. fr.Part. pass. f. מְיוּעֶדֶת designated, betrothed. Y.Kidd.I, 59b bot. he tells her in the presence of witnesses הרי את מי׳ לי thou art designated for me (as my wife). Bab. ib. 6a מי׳ לי מהו if one says to a free woman, Thou art (using מיועדת for מקודשת), is it a valid betrothal? Pi. 2) וִיעֵד to make an appointment, to meet. Lam. R. to II, 13, a. e., v. וִיעוּד. Hif. הוֹעִיד to appoint; part. pass. מוּעָד designated, invited. Ex. R. s. 19 מ׳ לדיבור appointed to receive the revelation; ib. מוּעָדִין לדבור (Yeb.62a מיוחד, v. יָחַד; Ab. dR. N. ch. II מזומן).(V. מוּעָד forewarned. Hithpa. הִתְוַעֵד, Nithpa. הִתְוַעֵד to be appointed, engaged; to meet. Num. R. s. 14, end שלא נִתְוַועֲדוּ בדבור עם משה who were not invited with Moses for the reception of the revealed word. Ib. עתיד אני להִתְוַועֵד להם I shall meet them (appear to them); Sifra Vayikra Par. I, ch. II להיות ועד (corr. acc.); Yalk. Lev. 430 להתוו׳ בהם (corr. acc.). -
25 יָעַד
יָעַד, וָעַד(b. h.; v. עוד) to appoint; denom. מוֹעֵד. Pi. 1) יִעַד, יִי׳ to designate, esp. to designate a Hebrew handmaid to be a freemans wife (Ex. 21:8, sq.). Kidd.19a צריך ליַעֲדָהּ he must express to her her designation, i. e. בקדושי יעוד by betrothal through designation, v. יִעוּד. Ib. מהו שמְיַיעֵד אדםוכ׳ may a man designate (a handmaid) for his minor son? Ib.b אם רצה לייעד מייעד if he chooses to betroth her, he may do so. Mekh. Mishp. s. 3 לבנו יְיַעֵדוכ׳ he may give her to his son, but not to his brother. Ib. יַעֵד לך או לבנךוכ׳ betroth her to thyself or to thy son or redeem her; a. fr.Part. pass. f. מְיוּעֶדֶת designated, betrothed. Y.Kidd.I, 59b bot. he tells her in the presence of witnesses הרי את מי׳ לי thou art designated for me (as my wife). Bab. ib. 6a מי׳ לי מהו if one says to a free woman, Thou art (using מיועדת for מקודשת), is it a valid betrothal? Pi. 2) וִיעֵד to make an appointment, to meet. Lam. R. to II, 13, a. e., v. וִיעוּד. Hif. הוֹעִיד to appoint; part. pass. מוּעָד designated, invited. Ex. R. s. 19 מ׳ לדיבור appointed to receive the revelation; ib. מוּעָדִין לדבור (Yeb.62a מיוחד, v. יָחַד; Ab. dR. N. ch. II מזומן).(V. מוּעָד forewarned. Hithpa. הִתְוַעֵד, Nithpa. הִתְוַעֵד to be appointed, engaged; to meet. Num. R. s. 14, end שלא נִתְוַועֲדוּ בדבור עם משה who were not invited with Moses for the reception of the revealed word. Ib. עתיד אני להִתְוַועֵד להם I shall meet them (appear to them); Sifra Vayikra Par. I, ch. II להיות ועד (corr. acc.); Yalk. Lev. 430 להתוו׳ בהם (corr. acc.). -
26 וָעַד
יָעַד, וָעַד(b. h.; v. עוד) to appoint; denom. מוֹעֵד. Pi. 1) יִעַד, יִי׳ to designate, esp. to designate a Hebrew handmaid to be a freemans wife (Ex. 21:8, sq.). Kidd.19a צריך ליַעֲדָהּ he must express to her her designation, i. e. בקדושי יעוד by betrothal through designation, v. יִעוּד. Ib. מהו שמְיַיעֵד אדםוכ׳ may a man designate (a handmaid) for his minor son? Ib.b אם רצה לייעד מייעד if he chooses to betroth her, he may do so. Mekh. Mishp. s. 3 לבנו יְיַעֵדוכ׳ he may give her to his son, but not to his brother. Ib. יַעֵד לך או לבנךוכ׳ betroth her to thyself or to thy son or redeem her; a. fr.Part. pass. f. מְיוּעֶדֶת designated, betrothed. Y.Kidd.I, 59b bot. he tells her in the presence of witnesses הרי את מי׳ לי thou art designated for me (as my wife). Bab. ib. 6a מי׳ לי מהו if one says to a free woman, Thou art (using מיועדת for מקודשת), is it a valid betrothal? Pi. 2) וִיעֵד to make an appointment, to meet. Lam. R. to II, 13, a. e., v. וִיעוּד. Hif. הוֹעִיד to appoint; part. pass. מוּעָד designated, invited. Ex. R. s. 19 מ׳ לדיבור appointed to receive the revelation; ib. מוּעָדִין לדבור (Yeb.62a מיוחד, v. יָחַד; Ab. dR. N. ch. II מזומן).(V. מוּעָד forewarned. Hithpa. הִתְוַעֵד, Nithpa. הִתְוַעֵד to be appointed, engaged; to meet. Num. R. s. 14, end שלא נִתְוַועֲדוּ בדבור עם משה who were not invited with Moses for the reception of the revealed word. Ib. עתיד אני להִתְוַועֵד להם I shall meet them (appear to them); Sifra Vayikra Par. I, ch. II להיות ועד (corr. acc.); Yalk. Lev. 430 להתוו׳ בהם (corr. acc.). -
27 מנשה
מְנַשֶּׁה(b. h.) pr. n. m. Manasseh, 1) son of Joseph; also the tribe of Manasseh. Gen. R. s. 84 מ׳ גרם לשבטים לקרוע M. was the cause that the sons of Jacob rent their garments (Gen. 44:13; v. Gen. R. s. 9 1); a. fr. 2) M., King of Judah. Snh. X, 2; Tosef. ib. XII, 11. Yeb.49b מ׳ הרגוכ׳ M. put Isaiah to death; a. fr. 3) M., grandfather of Jonathan (Jud. 18:30). Tosef.Snh.XIV, 8; B. Bath. 109b וכי בן מ׳וכ׳ was he the son of M.? Was he not the son of Moses? Ib. מתוך שעשה מעשה מ׳וכ׳ because he acted like king Manasseh 4) M., a scholar. Y.Meg.II, 73a bot. -
28 מְנַשֶּׁה
מְנַשֶּׁה(b. h.) pr. n. m. Manasseh, 1) son of Joseph; also the tribe of Manasseh. Gen. R. s. 84 מ׳ גרם לשבטים לקרוע M. was the cause that the sons of Jacob rent their garments (Gen. 44:13; v. Gen. R. s. 9 1); a. fr. 2) M., King of Judah. Snh. X, 2; Tosef. ib. XII, 11. Yeb.49b מ׳ הרגוכ׳ M. put Isaiah to death; a. fr. 3) M., grandfather of Jonathan (Jud. 18:30). Tosef.Snh.XIV, 8; B. Bath. 109b וכי בן מ׳וכ׳ was he the son of M.? Was he not the son of Moses? Ib. מתוך שעשה מעשה מ׳וכ׳ because he acted like king Manasseh 4) M., a scholar. Y.Meg.II, 73a bot. -
29 כחל
כָחַל(b. h.; denom. of נַחֲלָה, q. v.) to inherit. B. Bath. VIII, 1 יש נוֹחֲלִין ומַנְחִילִין there are such relations as inherit from and eventually transmit to one another (e. g. father and son); ויש נוחלין ולא מנחילין and some inherit, but (when they die) do not transmit their estate to those whose natural heirs they would have been (e. g. son and mother). Kidd.I, 10 ונוֹחֵל את הארץ and shall inherit the land (of life everlasting). Sifré Num. 133 יודע … שהבנות נוֹחֲלוֹת Moses knew that daughters (in the absence of sons) are legal heirs. Midr. Till. to Ps. 5, beg. (ref. to Num. 21:19) משנָחֲלוּע״ז בא עליהםוכ׳ when they adopted idolatry, the angel of death came upon them. Ib. נחלו להק״בה לאלוה והוא נ׳וכ׳ they adopted the Lord as God, and he adopted them as a people; ib. ממתנה נָחַלְתִּי לאל through the gift (of the well in the desert) I adopted God; מתוך שנתן ליהקב״ה הבאר נחלתי אותו (ed. Bub.) because the Lord gave me the well as a gift, I adopted him; Erub.54a וכיון שניתנה לו במתנה נְחָלֹו אל and since it (the Law) is given him as a gift, the Lord claims him as his own; a. fr. Hif. הִנְחִיל to transmit by legal succession; to give in possession. B. Bath. l. c., v. supra. Tosef.B. Mets. XI, 32, a. fr. שעל מנת בןה׳וכ׳ for Joshua gave possession of the land with such provisions (restricting the rights of ownership). Ukts. III, 12 עתיד הקכ״ה להַנְחִילוכ׳ (Snh.100a ליתן) the Lord will in the hereafter give every righteous man possession of B. Bath. 114b אין הבן יורש את אמו בקבר להנחילוכ׳ a son in the grave does not succeed his mother so as to transmit his estate to his paternal brothers; a. fr. -
30 כָחַל
כָחַל(b. h.; denom. of נַחֲלָה, q. v.) to inherit. B. Bath. VIII, 1 יש נוֹחֲלִין ומַנְחִילִין there are such relations as inherit from and eventually transmit to one another (e. g. father and son); ויש נוחלין ולא מנחילין and some inherit, but (when they die) do not transmit their estate to those whose natural heirs they would have been (e. g. son and mother). Kidd.I, 10 ונוֹחֵל את הארץ and shall inherit the land (of life everlasting). Sifré Num. 133 יודע … שהבנות נוֹחֲלוֹת Moses knew that daughters (in the absence of sons) are legal heirs. Midr. Till. to Ps. 5, beg. (ref. to Num. 21:19) משנָחֲלוּע״ז בא עליהםוכ׳ when they adopted idolatry, the angel of death came upon them. Ib. נחלו להק״בה לאלוה והוא נ׳וכ׳ they adopted the Lord as God, and he adopted them as a people; ib. ממתנה נָחַלְתִּי לאל through the gift (of the well in the desert) I adopted God; מתוך שנתן ליהקב״ה הבאר נחלתי אותו (ed. Bub.) because the Lord gave me the well as a gift, I adopted him; Erub.54a וכיון שניתנה לו במתנה נְחָלֹו אל and since it (the Law) is given him as a gift, the Lord claims him as his own; a. fr. Hif. הִנְחִיל to transmit by legal succession; to give in possession. B. Bath. l. c., v. supra. Tosef.B. Mets. XI, 32, a. fr. שעל מנת בןה׳וכ׳ for Joshua gave possession of the land with such provisions (restricting the rights of ownership). Ukts. III, 12 עתיד הקכ״ה להַנְחִילוכ׳ (Snh.100a ליתן) the Lord will in the hereafter give every righteous man possession of B. Bath. 114b אין הבן יורש את אמו בקבר להנחילוכ׳ a son in the grave does not succeed his mother so as to transmit his estate to his paternal brothers; a. fr. -
31 עקד
עָקַד(b. h.) ( to bend; cmp. כָּפַת, 1) to tie hand to foot, contrad. to כפת (v. infra). Gen. R. s. 56 כל מה שהיה אברהם אבינו עוֹקֵד …הקב״ה כופתוכ׳ as Abraham was tying his son here below, so the Lord bound Lev. R. s. 2; a. fr.Part. pass. עָקוּד. Sabb.V, 3 לא ע׳ ולא רגול, expl. ib. 54a ע׳ עקידת יד ורגל כיצחקוכ׳ ʿaḳud refers to tying foreleg to hindleg like the tying of Isaac, ragul refers to bending the forefoot upward and tying it to the foreleg; Y. ib. V, 7b bot. ע׳ בירו אחת; Tosef. ib. IV (V), 3 (v. Var. ed. Zuck.); a. e. 2) (denom. of עֲקֵידָה) to sacrifice. R. Hash. 16a כאילו עֲקַדְתֶּםוכ׳ as if you offered yourselves, v. עֲקֵידָה. Lev. R. s. 30 (play on כפת, Lev. 23:40) זה יצחק שהיה כפות ועָקוּדוכ׳ this typifies Isaac, who was tied and offered up on the altar; a. e.Gitt.57b אתה עָקַדְתָּ מזבח אחד ואני עָקַדְתִּיוכ׳ thou (Abraham) hast put up one altar, but I have put up seven altars (offered seven martyred sons). Nif. נֶעֱקַד to be tied; to be put on the altar. Gen. R. l. c. זה לַעֲקוֹד וזה לֵיעָקֵד the one (ready) to sacrifice, the other to be sacrificed. Pirké dR. El. ch. XXXI; Yalk. Gen. 101 האב מַעֲקִיד בכל לב והבן נ׳וכ׳ the father offering with a whole heart, and the son offering himself with a whole heart. Ib. רחם … שהוא אדם ובן אדם ונ׳וכ׳ have pity on Isaac who is a human being, son of a human being, and is being offered before thee like a dumb beast; a. fr. Hif. הֶעֱקִיד 1) to tie (foreleg to hindleg). Tam.IV, 1 (30b) לא היו כופתין … אלא מַעֲקִירִין אותו (Mish. ed. מְעַקְּדִין Pi.) they did not bind the lamb (all feet together), but tied it, expl. ib. 31b יד ורגל כעקידתוכ׳, v. supra. 2) to put on the altar. Pesik. Aḥăré, p. 170b> והֶעֱקִידוֹע״ג המזבח and laid him tied on the altar; a. e. Pi. עִקֵּד same, v. supra. -
32 עָקַד
עָקַד(b. h.) ( to bend; cmp. כָּפַת, 1) to tie hand to foot, contrad. to כפת (v. infra). Gen. R. s. 56 כל מה שהיה אברהם אבינו עוֹקֵד …הקב״ה כופתוכ׳ as Abraham was tying his son here below, so the Lord bound Lev. R. s. 2; a. fr.Part. pass. עָקוּד. Sabb.V, 3 לא ע׳ ולא רגול, expl. ib. 54a ע׳ עקידת יד ורגל כיצחקוכ׳ ʿaḳud refers to tying foreleg to hindleg like the tying of Isaac, ragul refers to bending the forefoot upward and tying it to the foreleg; Y. ib. V, 7b bot. ע׳ בירו אחת; Tosef. ib. IV (V), 3 (v. Var. ed. Zuck.); a. e. 2) (denom. of עֲקֵידָה) to sacrifice. R. Hash. 16a כאילו עֲקַדְתֶּםוכ׳ as if you offered yourselves, v. עֲקֵידָה. Lev. R. s. 30 (play on כפת, Lev. 23:40) זה יצחק שהיה כפות ועָקוּדוכ׳ this typifies Isaac, who was tied and offered up on the altar; a. e.Gitt.57b אתה עָקַדְתָּ מזבח אחד ואני עָקַדְתִּיוכ׳ thou (Abraham) hast put up one altar, but I have put up seven altars (offered seven martyred sons). Nif. נֶעֱקַד to be tied; to be put on the altar. Gen. R. l. c. זה לַעֲקוֹד וזה לֵיעָקֵד the one (ready) to sacrifice, the other to be sacrificed. Pirké dR. El. ch. XXXI; Yalk. Gen. 101 האב מַעֲקִיד בכל לב והבן נ׳וכ׳ the father offering with a whole heart, and the son offering himself with a whole heart. Ib. רחם … שהוא אדם ובן אדם ונ׳וכ׳ have pity on Isaac who is a human being, son of a human being, and is being offered before thee like a dumb beast; a. fr. Hif. הֶעֱקִיד 1) to tie (foreleg to hindleg). Tam.IV, 1 (30b) לא היו כופתין … אלא מַעֲקִירִין אותו (Mish. ed. מְעַקְּדִין Pi.) they did not bind the lamb (all feet together), but tied it, expl. ib. 31b יד ורגל כעקידתוכ׳, v. supra. 2) to put on the altar. Pesik. Aḥăré, p. 170b> והֶעֱקִידוֹע״ג המזבח and laid him tied on the altar; a. e. Pi. עִקֵּד same, v. supra. -
33 שה
שֶׂהm. (b. h.) lamb, young goat or young sheep. Bekh.I, 5 ר׳ א׳ מתיר בכלאים מפני שהוא שה R. El. permits the redemption of a first-born ass with a hybrid of goat and sheep, because it goes by the name of seh (complying with the law Ex. 13:13). Gen. R. s. 56 (ref. to Gen. 22:8) אלהים יראה לו השה בני ואם לאו אתה השה לעולה God will provide himself a lamb, my son, and if not,. thou art the lamb for the offering, my son; Pesik. R. s. 40 יזמן קרבנו ואם לא שה לעילה בני he will prepare his sacrifice, and if not, my son be the lamb for the offering. Ib. שה לעולה סי לעילה לשון יונית (not חי) ‘seh for an offering is the Greek σέ (thee) for an offering. Bekh.12a אביו שה its sire is a sheep. Ib. 7a שה מכל מקום a seh (young of sheep or of goats) under all conditions (even if it has the looks of an unclean animal). Pes.118a בשֵׂיֹו, v. עָנִי. B. Mets.27a; a. v. fr. -
34 שֶׂה
שֶׂהm. (b. h.) lamb, young goat or young sheep. Bekh.I, 5 ר׳ א׳ מתיר בכלאים מפני שהוא שה R. El. permits the redemption of a first-born ass with a hybrid of goat and sheep, because it goes by the name of seh (complying with the law Ex. 13:13). Gen. R. s. 56 (ref. to Gen. 22:8) אלהים יראה לו השה בני ואם לאו אתה השה לעולה God will provide himself a lamb, my son, and if not,. thou art the lamb for the offering, my son; Pesik. R. s. 40 יזמן קרבנו ואם לא שה לעילה בני he will prepare his sacrifice, and if not, my son be the lamb for the offering. Ib. שה לעולה סי לעילה לשון יונית (not חי) ‘seh for an offering is the Greek σέ (thee) for an offering. Bekh.12a אביו שה its sire is a sheep. Ib. 7a שה מכל מקום a seh (young of sheep or of goats) under all conditions (even if it has the looks of an unclean animal). Pes.118a בשֵׂיֹו, v. עָנִי. B. Mets.27a; a. v. fr. -
35 שיפיות
שִׁיפְיוּת, שִׁפְ׳f. (שָׁפָה III) quiet, peace; compromise. Y.Yeb.IV, 5d top עושין ש׳ ביניהןוכ׳ we make a compromise between them, and divide the dead mans estate (between the yabam and the son whose paternity is in doubt). Ib. נמצאת אומר ש׳ באחיןוכ׳ (not לאחיו) consequently, peace between brothers (a compromise between the yabam and the son who may be is his deceased brothers son) is a loss to the brothers (the succeeding sons, who will inherit only one half of the estate), opp. תחרות. -
36 שפ׳
שִׁיפְיוּת, שִׁפְ׳f. (שָׁפָה III) quiet, peace; compromise. Y.Yeb.IV, 5d top עושין ש׳ ביניהןוכ׳ we make a compromise between them, and divide the dead mans estate (between the yabam and the son whose paternity is in doubt). Ib. נמצאת אומר ש׳ באחיןוכ׳ (not לאחיו) consequently, peace between brothers (a compromise between the yabam and the son who may be is his deceased brothers son) is a loss to the brothers (the succeeding sons, who will inherit only one half of the estate), opp. תחרות. -
37 שִׁיפְיוּת
שִׁיפְיוּת, שִׁפְ׳f. (שָׁפָה III) quiet, peace; compromise. Y.Yeb.IV, 5d top עושין ש׳ ביניהןוכ׳ we make a compromise between them, and divide the dead mans estate (between the yabam and the son whose paternity is in doubt). Ib. נמצאת אומר ש׳ באחיןוכ׳ (not לאחיו) consequently, peace between brothers (a compromise between the yabam and the son who may be is his deceased brothers son) is a loss to the brothers (the succeeding sons, who will inherit only one half of the estate), opp. תחרות. -
38 שִׁפְ׳
שִׁיפְיוּת, שִׁפְ׳f. (שָׁפָה III) quiet, peace; compromise. Y.Yeb.IV, 5d top עושין ש׳ ביניהןוכ׳ we make a compromise between them, and divide the dead mans estate (between the yabam and the son whose paternity is in doubt). Ib. נמצאת אומר ש׳ באחיןוכ׳ (not לאחיו) consequently, peace between brothers (a compromise between the yabam and the son who may be is his deceased brothers son) is a loss to the brothers (the succeeding sons, who will inherit only one half of the estate), opp. תחרות. -
39 תרבות
תַּרְבּוּתf. (b. h.; רָבָה) 1) growth, education, rearing. B. Kam.16b בני ת׳ tamed animals. Ib. ארי ת׳ a tamed lion.Esp. ת׳ רעה bad manners, depravity; degenerate child. Nidd.X, 8 הרי זו ת׳ר׳ this is mischievous conduct. Ḥag.15a לאחר שיצא לת׳ר׳ after he (Elisha ben Abuya) had become an infidel. Ex. R. s. 1, beg (ref. to Gen. 21:11) על שיצא לת׳ר׳ (Abraham was displeased because of his son) because of his depravity. Ib. כל המונע … סיף בא ת׳ר׳ when a man refrains from chastising his son, the latter will in the end turn to mischief. Ib. ללמוד ממנו ת׳ר׳ to learn bad manner from him. Ib. קשה ת׳ר׳ בתוך ביתווכ׳ a degenerate child in a mans house is worse than the war of Gog and Magog. Gen. R. s. 28 למלך … והוציאו לת׳ר׳ a king that gave his son in charge of a pedagogue, and he led him to a bad life; a. fr. 2) fructification. Y.Ab. Zar. II, 41b, v. תּוֹרִיב. -
40 תַּרְבּוּת
תַּרְבּוּתf. (b. h.; רָבָה) 1) growth, education, rearing. B. Kam.16b בני ת׳ tamed animals. Ib. ארי ת׳ a tamed lion.Esp. ת׳ רעה bad manners, depravity; degenerate child. Nidd.X, 8 הרי זו ת׳ר׳ this is mischievous conduct. Ḥag.15a לאחר שיצא לת׳ר׳ after he (Elisha ben Abuya) had become an infidel. Ex. R. s. 1, beg (ref. to Gen. 21:11) על שיצא לת׳ר׳ (Abraham was displeased because of his son) because of his depravity. Ib. כל המונע … סיף בא ת׳ר׳ when a man refrains from chastising his son, the latter will in the end turn to mischief. Ib. ללמוד ממנו ת׳ר׳ to learn bad manner from him. Ib. קשה ת׳ר׳ בתוך ביתווכ׳ a degenerate child in a mans house is worse than the war of Gog and Magog. Gen. R. s. 28 למלך … והוציאו לת׳ר׳ a king that gave his son in charge of a pedagogue, and he led him to a bad life; a. fr. 2) fructification. Y.Ab. Zar. II, 41b, v. תּוֹרִיב.
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