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  • 21 Sateurnus

    Sāturnus (old collat. form Sāteur-nus, Fest. pp. 323 and 325 Müll., and SAETVRNVS, on a vase; v. Ritschl, de Fictil. Litteratis, and Schweizer, Zeitschr. für vergl. Sprachf. 4, p. 65 sq.), i, m. [1. sero;

    ab satu est dictus Saturnus,

    Varr. L. L. 5, § 64 Müll.], Saturn; according to the myth, the most ancient king of Latium, who came to Italy in the reign of Janus; afterwards honored as the god of agriculture and of civilization in general; hence early identified with the Kronos of the Greeks:

    qui terram colerent, eos solos reliquos esse ex stirpe Saturni regis,

    Varr. R. R. 3, 1, 5:

    principes (dei) in Latio Saturnus et Ops,

    id. L. L. 5, § 57 Müll.:

    primus ab aetherio venit Saturnus Olympo, Arma Jovis fugiens et regnis exsul ademptis. Is genus indocile ac dispersum montibus altis Composuit legesque dedit Latiumque vocari Maluit, etc.,

    Verg. A. 8, 319 sq.; Ov. F. 1, 193; 1, 235 sq.; 6, 29 sq.; Tib. 1, 3, 35; 2, 5, 9 et saep.—As the god of time, Cic. N. D. 2, 25, 64; Lact. 1, 12, 9.—As the sun-god of the Phœnicians, = Baal, Curt. 4, 3, 15:

    Saturni sacra dies,

    i. e. Saturday, Tib. 1, 3, 18:

    Saturni Stella,

    the planet Saturn, Cic. N. D. 2, 20, 52; 2, 46, 119; id. Div. 1, 39, 85.—As subst.: Sāturnus, i, m., the planet Saturn, Hor. C. 2, 17, 23.—Hence,
    A.
    Sāturnĭus, a, um, adj., of or belonging to Saturn, Saturnian:

    stella,

    i. e. the planet Saturn, Cic. Rep. 6, 17, 17: mons, an ancient name of the Capitoline Hill, acc. to Varr. L. L. 5, § 42 Müll., and Fest. p. 322 ib.: terra, i. e. Latium, Enn. ap. Varr. L. L. 5, § 42 ib. (Ann. v. 25 Vahl.); Ov. F. 5, 625; also,

    tellus,

    Verg. A. 8, 329;

    and arva,

    id. ib. 1, 569; in a wider sense: tellus, for Italy, id. G. 2, 173:

    regna,

    i. e. the golden age, id. E. 4, 6: proles, i. e. Picus, a son of Saturn, Ov. M. 14, 320:

    gens,

    i. e. the Italians, id. F. 1, 237: Juno, as daughter of Saturn, Enn. ap. Serv. ad Verg. A. 4, 576 (Ann. v. 65 Vahl.); Verg. A. 12, 156; Ov. M. 4, 447:

    Juppiter,

    id. ib. 9, 242;

    also pater (sc. Superum),

    Verg. A. 4, 372; Ov. M. 1, 163:

    domitor maris,

    i. e. Neptune, Verg. A. 5, 799:

    virgo,

    i. e. Vesta, Ov. F. 6, 383: versus, the Saturnian verse, the oldest kind of metre among the Romans, in use down to the time of Ennius, Fest. s. v. Saturnus, p. 325 Müll.; cf.

    of the same, numerus,

    Hor. Ep. 2, 1, 158:

    carmen,

    Ter. Maur. p. 2439:

    metrum,

    Diom. p. 512; v. Herm. Doctr. Metr. III. 9, and Bernhardy, Röm. Lit. p. 70 sq.—
    2.
    Substt.
    a.
    Sāturnĭus, ii, m.
    (α).
    Jupiter, Enn. ap. Prisc. p. 1113 P. (Ann. v. 444 Vahl.); Ov. M. 8, 703; Claud. Gigant. 16.—
    (β).
    Pluto, Ov. M. 5, 420.—
    (γ). b.
    Sāturnĭa, ae, f.
    (α).
    Juno, Enn. ap. Prisc. p. 1103 P. (Ann. v. 483 Vahl.); Verg. A. 1, 23; Ov. F. 1, 265; 2, 191; 5, 235; id. M. 1, 612 et saep. —
    (β).
    The town built by Saturn on the Capitoline Hill, the fabled beginning of Rome, acc. to Varr. L. L. 5, § 42 Müll.; Verg. A. 8, 358; Ov. F. 6, 31; Plin. 3, 5, 9, § 68; Fest. p. 322 Müll.—
    B.
    Sāturnālis, e, adj., of or belonging to Saturn, Saturnian; as an adj. only with festum, = Saturnalia.—
    2.
    Subst.: Sāturnālĭa, iōrum, ibus (cf. on the gen.:

    certum est licito et Saturnalium et Saturnaliorum dici,

    Macr. S. 1, 4; Ruddim. 1, p. 97; v. also Bacchanalia, Compitalia, Vinalia, and the like), a general festival in honor of Saturn, beginning on the 17 th of December and lasting several days; the Saturnalia, Macr. S. 1, 7 sq.; Liv. 2, 21 sq.; Varr. L. L. 6, § 22 Müll.; Fest. s. v. ferias, p. 86 ib.; Cato, R. R. 57, 2; Varr. L. L. 5, § 64 Müll.; Cat. 14, 15; Cic. Att. 5, 20, 5; id. Cat. 3, 4, 10; Liv. 22, 1 fin.; Hor. S. 2, 3, 5 et saep.:

    prima,

    i. e. the first day of the Saturnalia, Liv. 30, 36 Drak. N. cr.:

    secunda, tertia,

    the second, third day of the Saturnalia, Cic. Att. 13, 52, 1.— Transf.:

    vestra Saturnalia, said of the feriae matronales, as the festival of the women,

    Mart. 5, 84, 11.—

    Prov.: non semper Saturnalia erunt,

    every day cannot be a holiday, Sen. Apoc. 12, § 2. —Hence,
    b.
    Sāturnālĭcĭus or - tĭus, a, um, adj., of or belonging to the Saturnalia, Saturnalian (post-Aug.):

    tributum,

    i.e. a presen given on the Saturnalia, Mart. 10, 17, 1:

    nuces,

    id. 5, 30, 8; 7, 91, 2:

    versus,

    id. 5, 19, 11.—
    C.
    Sāturnĭăcus, a, um, adj., of Saturn (late Lat.), Aug. c. Faust. 20, 13. [p. 1636]

    Lewis & Short latin dictionary > Sateurnus

  • 22 Saturniacus

    Sāturnus (old collat. form Sāteur-nus, Fest. pp. 323 and 325 Müll., and SAETVRNVS, on a vase; v. Ritschl, de Fictil. Litteratis, and Schweizer, Zeitschr. für vergl. Sprachf. 4, p. 65 sq.), i, m. [1. sero;

    ab satu est dictus Saturnus,

    Varr. L. L. 5, § 64 Müll.], Saturn; according to the myth, the most ancient king of Latium, who came to Italy in the reign of Janus; afterwards honored as the god of agriculture and of civilization in general; hence early identified with the Kronos of the Greeks:

    qui terram colerent, eos solos reliquos esse ex stirpe Saturni regis,

    Varr. R. R. 3, 1, 5:

    principes (dei) in Latio Saturnus et Ops,

    id. L. L. 5, § 57 Müll.:

    primus ab aetherio venit Saturnus Olympo, Arma Jovis fugiens et regnis exsul ademptis. Is genus indocile ac dispersum montibus altis Composuit legesque dedit Latiumque vocari Maluit, etc.,

    Verg. A. 8, 319 sq.; Ov. F. 1, 193; 1, 235 sq.; 6, 29 sq.; Tib. 1, 3, 35; 2, 5, 9 et saep.—As the god of time, Cic. N. D. 2, 25, 64; Lact. 1, 12, 9.—As the sun-god of the Phœnicians, = Baal, Curt. 4, 3, 15:

    Saturni sacra dies,

    i. e. Saturday, Tib. 1, 3, 18:

    Saturni Stella,

    the planet Saturn, Cic. N. D. 2, 20, 52; 2, 46, 119; id. Div. 1, 39, 85.—As subst.: Sāturnus, i, m., the planet Saturn, Hor. C. 2, 17, 23.—Hence,
    A.
    Sāturnĭus, a, um, adj., of or belonging to Saturn, Saturnian:

    stella,

    i. e. the planet Saturn, Cic. Rep. 6, 17, 17: mons, an ancient name of the Capitoline Hill, acc. to Varr. L. L. 5, § 42 Müll., and Fest. p. 322 ib.: terra, i. e. Latium, Enn. ap. Varr. L. L. 5, § 42 ib. (Ann. v. 25 Vahl.); Ov. F. 5, 625; also,

    tellus,

    Verg. A. 8, 329;

    and arva,

    id. ib. 1, 569; in a wider sense: tellus, for Italy, id. G. 2, 173:

    regna,

    i. e. the golden age, id. E. 4, 6: proles, i. e. Picus, a son of Saturn, Ov. M. 14, 320:

    gens,

    i. e. the Italians, id. F. 1, 237: Juno, as daughter of Saturn, Enn. ap. Serv. ad Verg. A. 4, 576 (Ann. v. 65 Vahl.); Verg. A. 12, 156; Ov. M. 4, 447:

    Juppiter,

    id. ib. 9, 242;

    also pater (sc. Superum),

    Verg. A. 4, 372; Ov. M. 1, 163:

    domitor maris,

    i. e. Neptune, Verg. A. 5, 799:

    virgo,

    i. e. Vesta, Ov. F. 6, 383: versus, the Saturnian verse, the oldest kind of metre among the Romans, in use down to the time of Ennius, Fest. s. v. Saturnus, p. 325 Müll.; cf.

    of the same, numerus,

    Hor. Ep. 2, 1, 158:

    carmen,

    Ter. Maur. p. 2439:

    metrum,

    Diom. p. 512; v. Herm. Doctr. Metr. III. 9, and Bernhardy, Röm. Lit. p. 70 sq.—
    2.
    Substt.
    a.
    Sāturnĭus, ii, m.
    (α).
    Jupiter, Enn. ap. Prisc. p. 1113 P. (Ann. v. 444 Vahl.); Ov. M. 8, 703; Claud. Gigant. 16.—
    (β).
    Pluto, Ov. M. 5, 420.—
    (γ). b.
    Sāturnĭa, ae, f.
    (α).
    Juno, Enn. ap. Prisc. p. 1103 P. (Ann. v. 483 Vahl.); Verg. A. 1, 23; Ov. F. 1, 265; 2, 191; 5, 235; id. M. 1, 612 et saep. —
    (β).
    The town built by Saturn on the Capitoline Hill, the fabled beginning of Rome, acc. to Varr. L. L. 5, § 42 Müll.; Verg. A. 8, 358; Ov. F. 6, 31; Plin. 3, 5, 9, § 68; Fest. p. 322 Müll.—
    B.
    Sāturnālis, e, adj., of or belonging to Saturn, Saturnian; as an adj. only with festum, = Saturnalia.—
    2.
    Subst.: Sāturnālĭa, iōrum, ibus (cf. on the gen.:

    certum est licito et Saturnalium et Saturnaliorum dici,

    Macr. S. 1, 4; Ruddim. 1, p. 97; v. also Bacchanalia, Compitalia, Vinalia, and the like), a general festival in honor of Saturn, beginning on the 17 th of December and lasting several days; the Saturnalia, Macr. S. 1, 7 sq.; Liv. 2, 21 sq.; Varr. L. L. 6, § 22 Müll.; Fest. s. v. ferias, p. 86 ib.; Cato, R. R. 57, 2; Varr. L. L. 5, § 64 Müll.; Cat. 14, 15; Cic. Att. 5, 20, 5; id. Cat. 3, 4, 10; Liv. 22, 1 fin.; Hor. S. 2, 3, 5 et saep.:

    prima,

    i. e. the first day of the Saturnalia, Liv. 30, 36 Drak. N. cr.:

    secunda, tertia,

    the second, third day of the Saturnalia, Cic. Att. 13, 52, 1.— Transf.:

    vestra Saturnalia, said of the feriae matronales, as the festival of the women,

    Mart. 5, 84, 11.—

    Prov.: non semper Saturnalia erunt,

    every day cannot be a holiday, Sen. Apoc. 12, § 2. —Hence,
    b.
    Sāturnālĭcĭus or - tĭus, a, um, adj., of or belonging to the Saturnalia, Saturnalian (post-Aug.):

    tributum,

    i.e. a presen given on the Saturnalia, Mart. 10, 17, 1:

    nuces,

    id. 5, 30, 8; 7, 91, 2:

    versus,

    id. 5, 19, 11.—
    C.
    Sāturnĭăcus, a, um, adj., of Saturn (late Lat.), Aug. c. Faust. 20, 13. [p. 1636]

    Lewis & Short latin dictionary > Saturniacus

  • 23 Saturnii

    Sāturnus (old collat. form Sāteur-nus, Fest. pp. 323 and 325 Müll., and SAETVRNVS, on a vase; v. Ritschl, de Fictil. Litteratis, and Schweizer, Zeitschr. für vergl. Sprachf. 4, p. 65 sq.), i, m. [1. sero;

    ab satu est dictus Saturnus,

    Varr. L. L. 5, § 64 Müll.], Saturn; according to the myth, the most ancient king of Latium, who came to Italy in the reign of Janus; afterwards honored as the god of agriculture and of civilization in general; hence early identified with the Kronos of the Greeks:

    qui terram colerent, eos solos reliquos esse ex stirpe Saturni regis,

    Varr. R. R. 3, 1, 5:

    principes (dei) in Latio Saturnus et Ops,

    id. L. L. 5, § 57 Müll.:

    primus ab aetherio venit Saturnus Olympo, Arma Jovis fugiens et regnis exsul ademptis. Is genus indocile ac dispersum montibus altis Composuit legesque dedit Latiumque vocari Maluit, etc.,

    Verg. A. 8, 319 sq.; Ov. F. 1, 193; 1, 235 sq.; 6, 29 sq.; Tib. 1, 3, 35; 2, 5, 9 et saep.—As the god of time, Cic. N. D. 2, 25, 64; Lact. 1, 12, 9.—As the sun-god of the Phœnicians, = Baal, Curt. 4, 3, 15:

    Saturni sacra dies,

    i. e. Saturday, Tib. 1, 3, 18:

    Saturni Stella,

    the planet Saturn, Cic. N. D. 2, 20, 52; 2, 46, 119; id. Div. 1, 39, 85.—As subst.: Sāturnus, i, m., the planet Saturn, Hor. C. 2, 17, 23.—Hence,
    A.
    Sāturnĭus, a, um, adj., of or belonging to Saturn, Saturnian:

    stella,

    i. e. the planet Saturn, Cic. Rep. 6, 17, 17: mons, an ancient name of the Capitoline Hill, acc. to Varr. L. L. 5, § 42 Müll., and Fest. p. 322 ib.: terra, i. e. Latium, Enn. ap. Varr. L. L. 5, § 42 ib. (Ann. v. 25 Vahl.); Ov. F. 5, 625; also,

    tellus,

    Verg. A. 8, 329;

    and arva,

    id. ib. 1, 569; in a wider sense: tellus, for Italy, id. G. 2, 173:

    regna,

    i. e. the golden age, id. E. 4, 6: proles, i. e. Picus, a son of Saturn, Ov. M. 14, 320:

    gens,

    i. e. the Italians, id. F. 1, 237: Juno, as daughter of Saturn, Enn. ap. Serv. ad Verg. A. 4, 576 (Ann. v. 65 Vahl.); Verg. A. 12, 156; Ov. M. 4, 447:

    Juppiter,

    id. ib. 9, 242;

    also pater (sc. Superum),

    Verg. A. 4, 372; Ov. M. 1, 163:

    domitor maris,

    i. e. Neptune, Verg. A. 5, 799:

    virgo,

    i. e. Vesta, Ov. F. 6, 383: versus, the Saturnian verse, the oldest kind of metre among the Romans, in use down to the time of Ennius, Fest. s. v. Saturnus, p. 325 Müll.; cf.

    of the same, numerus,

    Hor. Ep. 2, 1, 158:

    carmen,

    Ter. Maur. p. 2439:

    metrum,

    Diom. p. 512; v. Herm. Doctr. Metr. III. 9, and Bernhardy, Röm. Lit. p. 70 sq.—
    2.
    Substt.
    a.
    Sāturnĭus, ii, m.
    (α).
    Jupiter, Enn. ap. Prisc. p. 1113 P. (Ann. v. 444 Vahl.); Ov. M. 8, 703; Claud. Gigant. 16.—
    (β).
    Pluto, Ov. M. 5, 420.—
    (γ). b.
    Sāturnĭa, ae, f.
    (α).
    Juno, Enn. ap. Prisc. p. 1103 P. (Ann. v. 483 Vahl.); Verg. A. 1, 23; Ov. F. 1, 265; 2, 191; 5, 235; id. M. 1, 612 et saep. —
    (β).
    The town built by Saturn on the Capitoline Hill, the fabled beginning of Rome, acc. to Varr. L. L. 5, § 42 Müll.; Verg. A. 8, 358; Ov. F. 6, 31; Plin. 3, 5, 9, § 68; Fest. p. 322 Müll.—
    B.
    Sāturnālis, e, adj., of or belonging to Saturn, Saturnian; as an adj. only with festum, = Saturnalia.—
    2.
    Subst.: Sāturnālĭa, iōrum, ibus (cf. on the gen.:

    certum est licito et Saturnalium et Saturnaliorum dici,

    Macr. S. 1, 4; Ruddim. 1, p. 97; v. also Bacchanalia, Compitalia, Vinalia, and the like), a general festival in honor of Saturn, beginning on the 17 th of December and lasting several days; the Saturnalia, Macr. S. 1, 7 sq.; Liv. 2, 21 sq.; Varr. L. L. 6, § 22 Müll.; Fest. s. v. ferias, p. 86 ib.; Cato, R. R. 57, 2; Varr. L. L. 5, § 64 Müll.; Cat. 14, 15; Cic. Att. 5, 20, 5; id. Cat. 3, 4, 10; Liv. 22, 1 fin.; Hor. S. 2, 3, 5 et saep.:

    prima,

    i. e. the first day of the Saturnalia, Liv. 30, 36 Drak. N. cr.:

    secunda, tertia,

    the second, third day of the Saturnalia, Cic. Att. 13, 52, 1.— Transf.:

    vestra Saturnalia, said of the feriae matronales, as the festival of the women,

    Mart. 5, 84, 11.—

    Prov.: non semper Saturnalia erunt,

    every day cannot be a holiday, Sen. Apoc. 12, § 2. —Hence,
    b.
    Sāturnālĭcĭus or - tĭus, a, um, adj., of or belonging to the Saturnalia, Saturnalian (post-Aug.):

    tributum,

    i.e. a presen given on the Saturnalia, Mart. 10, 17, 1:

    nuces,

    id. 5, 30, 8; 7, 91, 2:

    versus,

    id. 5, 19, 11.—
    C.
    Sāturnĭăcus, a, um, adj., of Saturn (late Lat.), Aug. c. Faust. 20, 13. [p. 1636]

    Lewis & Short latin dictionary > Saturnii

  • 24 Saturnus

    Sāturnus (old collat. form Sāteur-nus, Fest. pp. 323 and 325 Müll., and SAETVRNVS, on a vase; v. Ritschl, de Fictil. Litteratis, and Schweizer, Zeitschr. für vergl. Sprachf. 4, p. 65 sq.), i, m. [1. sero;

    ab satu est dictus Saturnus,

    Varr. L. L. 5, § 64 Müll.], Saturn; according to the myth, the most ancient king of Latium, who came to Italy in the reign of Janus; afterwards honored as the god of agriculture and of civilization in general; hence early identified with the Kronos of the Greeks:

    qui terram colerent, eos solos reliquos esse ex stirpe Saturni regis,

    Varr. R. R. 3, 1, 5:

    principes (dei) in Latio Saturnus et Ops,

    id. L. L. 5, § 57 Müll.:

    primus ab aetherio venit Saturnus Olympo, Arma Jovis fugiens et regnis exsul ademptis. Is genus indocile ac dispersum montibus altis Composuit legesque dedit Latiumque vocari Maluit, etc.,

    Verg. A. 8, 319 sq.; Ov. F. 1, 193; 1, 235 sq.; 6, 29 sq.; Tib. 1, 3, 35; 2, 5, 9 et saep.—As the god of time, Cic. N. D. 2, 25, 64; Lact. 1, 12, 9.—As the sun-god of the Phœnicians, = Baal, Curt. 4, 3, 15:

    Saturni sacra dies,

    i. e. Saturday, Tib. 1, 3, 18:

    Saturni Stella,

    the planet Saturn, Cic. N. D. 2, 20, 52; 2, 46, 119; id. Div. 1, 39, 85.—As subst.: Sāturnus, i, m., the planet Saturn, Hor. C. 2, 17, 23.—Hence,
    A.
    Sāturnĭus, a, um, adj., of or belonging to Saturn, Saturnian:

    stella,

    i. e. the planet Saturn, Cic. Rep. 6, 17, 17: mons, an ancient name of the Capitoline Hill, acc. to Varr. L. L. 5, § 42 Müll., and Fest. p. 322 ib.: terra, i. e. Latium, Enn. ap. Varr. L. L. 5, § 42 ib. (Ann. v. 25 Vahl.); Ov. F. 5, 625; also,

    tellus,

    Verg. A. 8, 329;

    and arva,

    id. ib. 1, 569; in a wider sense: tellus, for Italy, id. G. 2, 173:

    regna,

    i. e. the golden age, id. E. 4, 6: proles, i. e. Picus, a son of Saturn, Ov. M. 14, 320:

    gens,

    i. e. the Italians, id. F. 1, 237: Juno, as daughter of Saturn, Enn. ap. Serv. ad Verg. A. 4, 576 (Ann. v. 65 Vahl.); Verg. A. 12, 156; Ov. M. 4, 447:

    Juppiter,

    id. ib. 9, 242;

    also pater (sc. Superum),

    Verg. A. 4, 372; Ov. M. 1, 163:

    domitor maris,

    i. e. Neptune, Verg. A. 5, 799:

    virgo,

    i. e. Vesta, Ov. F. 6, 383: versus, the Saturnian verse, the oldest kind of metre among the Romans, in use down to the time of Ennius, Fest. s. v. Saturnus, p. 325 Müll.; cf.

    of the same, numerus,

    Hor. Ep. 2, 1, 158:

    carmen,

    Ter. Maur. p. 2439:

    metrum,

    Diom. p. 512; v. Herm. Doctr. Metr. III. 9, and Bernhardy, Röm. Lit. p. 70 sq.—
    2.
    Substt.
    a.
    Sāturnĭus, ii, m.
    (α).
    Jupiter, Enn. ap. Prisc. p. 1113 P. (Ann. v. 444 Vahl.); Ov. M. 8, 703; Claud. Gigant. 16.—
    (β).
    Pluto, Ov. M. 5, 420.—
    (γ). b.
    Sāturnĭa, ae, f.
    (α).
    Juno, Enn. ap. Prisc. p. 1103 P. (Ann. v. 483 Vahl.); Verg. A. 1, 23; Ov. F. 1, 265; 2, 191; 5, 235; id. M. 1, 612 et saep. —
    (β).
    The town built by Saturn on the Capitoline Hill, the fabled beginning of Rome, acc. to Varr. L. L. 5, § 42 Müll.; Verg. A. 8, 358; Ov. F. 6, 31; Plin. 3, 5, 9, § 68; Fest. p. 322 Müll.—
    B.
    Sāturnālis, e, adj., of or belonging to Saturn, Saturnian; as an adj. only with festum, = Saturnalia.—
    2.
    Subst.: Sāturnālĭa, iōrum, ibus (cf. on the gen.:

    certum est licito et Saturnalium et Saturnaliorum dici,

    Macr. S. 1, 4; Ruddim. 1, p. 97; v. also Bacchanalia, Compitalia, Vinalia, and the like), a general festival in honor of Saturn, beginning on the 17 th of December and lasting several days; the Saturnalia, Macr. S. 1, 7 sq.; Liv. 2, 21 sq.; Varr. L. L. 6, § 22 Müll.; Fest. s. v. ferias, p. 86 ib.; Cato, R. R. 57, 2; Varr. L. L. 5, § 64 Müll.; Cat. 14, 15; Cic. Att. 5, 20, 5; id. Cat. 3, 4, 10; Liv. 22, 1 fin.; Hor. S. 2, 3, 5 et saep.:

    prima,

    i. e. the first day of the Saturnalia, Liv. 30, 36 Drak. N. cr.:

    secunda, tertia,

    the second, third day of the Saturnalia, Cic. Att. 13, 52, 1.— Transf.:

    vestra Saturnalia, said of the feriae matronales, as the festival of the women,

    Mart. 5, 84, 11.—

    Prov.: non semper Saturnalia erunt,

    every day cannot be a holiday, Sen. Apoc. 12, § 2. —Hence,
    b.
    Sāturnālĭcĭus or - tĭus, a, um, adj., of or belonging to the Saturnalia, Saturnalian (post-Aug.):

    tributum,

    i.e. a presen given on the Saturnalia, Mart. 10, 17, 1:

    nuces,

    id. 5, 30, 8; 7, 91, 2:

    versus,

    id. 5, 19, 11.—
    C.
    Sāturnĭăcus, a, um, adj., of Saturn (late Lat.), Aug. c. Faust. 20, 13. [p. 1636]

    Lewis & Short latin dictionary > Saturnus

  • 25 ἐξέρχομαι

    ἐξέρχομαι fut. ἐξελεύσομαι (this fut. form M. Ant. 10, 36); 2 aor. ἐξῆλθον (but ἐξῆλθα [as e.g. 2 Km 11:23] J 21:3 D; Ac 16:40; 2 Cor 6:17 [Is 52:11]; 1J 2:19; 3J 7 v.l.; Rv 18:4.—For ἐξήλθοσαν s. Josh 8:19; 1 Ch 2, 53; Jdth 10:6; Mk 8:11 D, cp. schol. on Lycophron vs. 252 ἤλθοσαν); pf. ἐξελήλυθα (s. ἔρχομαι; Hom. et al.; ins, pap, LXX; pseudepigr.; Jos., Bell. 2, 480; Just.; Ar. [JTS 25, 1924, 76 ln. 41]).
    ⓐ of animate entities go out, come out, go away, retire
    α. of humans
    א. freq. w. indication of the place from which, with or without mention of destination ἔκ τινος (Hdt. 8, 75, 1; 9, 12) ἐκ τ. μνημείων Mt 8:28; 27:53. ἐκ γῆς Χαλδαίων Ac 7:4; cp. Mk 7:31; J 4:30 (ἐκ τ. πόλεως as X., Hell. 6, 5, 16); Ac 22:18; Hb 3:16; 1 Cl 10:2. ἐκ τοῦ πλοίου get out Mk 5:2; cp. Rv 14:15, 17f. ἐκ τοῦ σταδίου AcPl Ha 5, 14 (Just., A I, 45, 5 ἀπὸ Ἰ.).—ἀπό τινος (Ps.-Heraclitus, Ep. 5, 3 [=Malherbe p. 196]; Aesop, Fab. 141 P. [248b H.; 202 Ch.; 146a H-H.]; POxy 472, 1; 528, 7; LXX; JosAs 23:16 ἀπʼ αὐτου; Jos., Ant. 12, 407 ἀ. τ. Ἱερος.; Just., A I, 60, 2 ἀπὸ Αἰγύπτου, D. 91, 3 al.) ἀπὸ Βηθανίας Mk 11:12; cp. Lk 17:29; Phil 4:15. ἀπὸ τ. πόλεως Lk 9:5; cp. Mt 24:1; Ac 16:40. ἀπʼ ἐμοῦ leave me Lk 5:8; ἐξ. ἀπὸ τ. ἀνδρός leave her husband Mk 10:12 D.—ἔξω τινός Mt 10:14 (cp. Jdth 14:2); foll. by εἰς w. acc. of place Mt 21:17; Mk 14:68; foll. by παρά w. acc. of place Ac 16:13; foll. by πρός w. acc. of pers. Hb 13:13.—W. εἰς alone ἐξελεύσονται εἰς τὸ σκότος they will have to go out into the darkness Mt 8:12 v.l.—W. gen. alone (Hom. et al.; Longus 4, 23, 2; POxy 942, 4) τ. οἱκίας Mt 13:1 (vv.ll. ἐκ and ἀπό).—ἐκεῖθεν 15:21; Mk 6:1, 10; Lk 9:4; 11:53; J 4:43. οὐ μὴ ἐξέλθῃς ἐκεῖθεν you will never be released from there Mt 5:26; Lk 12:59; D 1:5. ὅθεν ἐξῆλθον Mt 12:44; Lk 11:24b.—εἰσέρχεσθαι καὶ ἐ. J 10:9; Ac 1:21.—Cp. Ac 15:24.
    ב. Somet. the place fr. which is not expressly named, but can be supplied fr. the context go away fr. region or house, get out (of), disembark (fr.) a ship, etc. Mt 9:31f; 12:14; 14:14; 18:28; Mk 1:35, 45; Lk 4:42; 5:27; J 8:9; 11:31, 44; 13:30f; 18:1, 4; Ac 12:9f, 17; 16:3 (go out); Hb 11:8; D 11:6; AcPl Ha 3, 26; 7, 36; AcPl Ant 13, 2 (=Aa I 236, 6). ἐ. ἔξω (cp. Gen 39:12ff) Mt 26:75; Lk 22:62; J 19:4f; Rv 3:12. Sim. to leave a place and make an appearance at another: appear (Aristoph., Av. 512, Ach. 240) ἐξῆλθον οἱ Φ. the Pharisees appeared Mk 8:11 (so LKoehler, TZ 3, ’47, 471; also KSchmidt and ADebrunner, ibid. 471–73).
    ג. indication of goal (get up and) go out, get ready of a servant, to fulfill a mission (Mitt-Wilck. II/2, 89, 36) οἱ ἄγγελοι Mt 13:49. Freq. w. εἴς τι (X., Hell. 7, 4, 24 al.) εἰς τὰς ὁδούς into the streets Mt 22:10. εἰς τὸν πυλῶνα 26:71; cp. Mk 14:68. εἰς τὴν ἔρημον Mt 11:7. εἰς τὸ ὄρος τῶν ἐλαιῶν to the Mount of Olives 26:30; Mk 14:26. εἰς τὴν Γαλιλαίαν J 1:43. εἰς Μακεδονίαν Ac 16:10; 2 Cor 2:13. εἰς τὸν λεγόμενον κρανίου τόπον J 19:17. εἰς τὸν κόσμον 1J 4:1; 2J 7 (Just., A I, 39, 3; cp. D 53, 3 εἰς τὴν οἰκουμένην). εἰς ὑπάντησίν τινι to meet someone (Jdth 2:6 v.l. w. gen.; cp. ἐ. εἰς ἀπάντησίν τινι 1 Esdr 1:23; 1 Macc 12:41; TestJob 9:7; or εἰς συνάντησίν τινι Tob 11:16 BA; Jdth 2:6; 1 Macc 3:11, 16; 10:2, 86; JosAs 5:3 [cod. B]; 25:8) Mt 8:34; J 12:13; also εἰς ὑπάντησίν τινος (cp. εἰς ἀπάντησίν τινος 2 Ch 19:2; Tob 11:16 S; 1 Macc 12:41 v.l. [ed. WKappler ’36]; εἰς συνάντησίν τινος 3:11 v.l. [ed. Kappler]) Mt 25:1 (EPeterson, ZST 7, 1930, 682–702); also ἀπάντησιν αὐτου 25:6; cp. Ac 28:15 v.l. πρός τινα (cp. 1 Macc 9:29; Tob 11:10 BA) to someone J 18:29, 38; 2 Cor 8:17. ἐπί τινα go out against someone (PTebt 283, 9 [I B.C.] ἐξελήλυθεν ἐπὶ τ. μητέρα μου; Jdth 2:7) Mt 26:55; Mk 14:48. ἐπί τ. γῆν step out on the land Lk 8:27.
    ד. w. purpose expressed by the inf. Mt 11:8; 20:1; Mk 3:21; 4:3; Lk 7:25f; 8:35; Ac 20:1; Rv 20:8; GJs 11:1; 18:1; w. gen. of the inf. τοῦ σπείρειν to sow Mt 13:3; Lk 8:5; by the ptc. Rv 6:2; 1 Cl 42:3; w. ἵνα Rv 6:2.
    β. of transcendent beings
    א. in Johannine usage of Jesus, who comes forth from the Father: ἐκ τοῦ θεοῦ ἐξῆλθον J 8:42. ἀπὸ θεοῦ ἐξῆλθεν καὶ πρὸς τὸν θεὸν ὑπάγει 13:3. παρὰ τοῦ θεοῦ ἐξῆλθον 16:27; cp. 17:8 (for ἐξ. παρά τινος cp. Num 16:35). ἐξῆλθον παρὰ (v.l. ἐκ) τοῦ πατρός 16:28. ἀπὸ θεοῦ ἐξῆλθες vs. 30.
    ב. of spirits that come or go out of persons (Damasc., Vi. Isid. 56 οὐκ ἐπείθετο τὸ δαιμόνιον τῆς γυναικὸς ἐξελθεῖν; PGM 4, 1243f ἔξελθε, δαῖμον, … καὶ ἀπόστηθι ἀπὸ τοῦ δεῖνα) ἔκ τινος Mk 1:25f; 5:8; 7:29; 9:25; Lk 4:35 twice as v.l.; ἀπό τινος (cp. En 22:7 τὸ πνεῦμα … τὸ ἐξελθὸν ἀπὸ Ἄβελ) Mt 12:43; 17:18; Lk 4:35 twice, 41; 8:29, 33, 35, 38; 11:24; Ac 16:18. Abs. Mk 5:13; 7:30; 9:26, 29; Lk 4:36; Ac 8:7 (text prob. damaged or perh. anacoluthon).
    γ. an animal: a snake come out Ac 28:3.
    ⓑ of inanimate entities go out.
    α. of liquid come out, flow out (Judg 15:19; ViIs, ViEzk, ViHab, ViJer, et al. 3 [p. 69, 7 Sch.]) J 19:34; Rv 14:20; AcPl Ha 11, 2 (s. γάλα a).
    β. of noise, a message, etc.: a voice rings out Rv 16:17; 19:5 (SyrBar 13:1). The sound of proclamation goes out (cp. Mi 4:2) Ro 10:18 (Ps 18:5); also rumors and reports Mt 9:26; Lk 4:14; 7:17; Mk 1:28; J 21:23; ἡ πίστις τινός the news of someone’s faith 1 Th 1:8; cp. B 11:8; 19:4. A decree goes out (Da 2:13 Theod.) Lk 2:1. ἀφʼ ὑμῶν ὁ λόγος τ. θεοῦ ἐξῆλθεν; did the word of God (Christian proclamation) originate fr. you? 1 Cor 14:36.
    γ. with the source or place of origin given, of lightning ἐ. ἀπὸ ἀνατολῶν goes out fr. the east Mt 24:27. Of words ἐκ τοῦ αὐτοῦ στόματος ἐ. εὐλογία καὶ κατάρα fr. the same mouth come blessing and cursing Js 3:10. ἐκ τῆς καρδίας ἐ. διαλογισμοὶ πονηροί evil thoughts come Mt 15:19; cp. vs. 18. Of a sword ἐ. ἐκ τ. στόματος came out of the mouth Rv 19:21.
    δ. of time or a condition be gone, disappear (Hippocr. of diseases; X., An. 7, 5, 4 of time; Gen 47:18) ἐξῆλθεν ἡ ἐλπὶς τ. ἐργασίας αὐτῶν their hope of gain was gone Ac 16:19; cp. Mk 5:30.
    ② to depart in death, die ἐ. ἐκ τοῦ κόσμου leave the world as a euphemism for die (so as a Jewish expr. אֲזַל מִן עָלְמָא Targ. Koh. 1:8; TestAbr A 1 p. 78, 8: Stone p. 4 [τὸν κόσμον B 4 p. 109, 6: Stone p. 66]; ParJer 4:10; s. Dalman, Worte 141. S. also HKoch, ZNW 21, 1922, 137f.—The Greeks say ἐξέρχ. τοῦ σώματος: Iambl., Myst. in Stob. 1, 49, 67 p. 457, 9; Sallust. 19, 2 p. 34, 20; also TestAbr B 7 p. 112, 7 [Stone p. 72] and ParJer 6:20 ἐκ τοῦ σώματος; or τοῦ βίου: Himerius, Or. [Ecl.] 2, 14; TestAbr B 1 p. 105, 4 [Stone p. 58]; abs. Ar. [Milne, 76, 41]) 1 Cor 5:10; 2 Cl 5:1; 8:3; AcPl Ha 6, 32. Also ἀπὸ τ. κ. ApcPt 2:5.
    ③ to come fr. by way of ancestry, go out, proceed ἐκ τῆς ὀσφύος τινός fr. someone’s loins = be descended fr. him (Gen 35:11; 2 Ch 6:9) Hb 7:5. W. gen. of source Mt 2:6 (Mi 5:1).
    ④ to discontinue an association, depart ἐξέλθατε ἐκ μέσου αὐτῶν come away from among them 2 Cor 6:17 (Is 52:11). Leave a congregation 1J 2:19.
    ⑤ to get away fr. or out of a difficult situation, escape, ἐξῆλθεν ἐκ τ. χειρὸς αὐτῶν he escaped fr. them J 10:39.—M-M. EDNT. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἐξέρχομαι

  • 26 תפיסה

    תְּפִיסָה, תְּפִישָׂהf. (תָּפַּס) 1) seizing, taking hold, possession; grasp, manipulation. Keth.84b top זד״ע ת׳ … כלל and according to R. Akiba does possession have no legal effect at all? Ḥull.44a עד כדי תְפִיסַת יד as much space as is covered by a grasp of the hand. Ned.V, 3 (46a) אם יש לו בהן תפיסת יד (Y. ed. תפוסת) if he has an interest in them (the bath, or the wine or oil press which he has rented out); ib. 46b וכמה ת׳ ידוכ׳ and how large must that interest be?… One-half, or one-third, or one-fourth. Ab. Zar. III, 5 מפני מה … שיש בה תפיסת ידי אדם (Y. ed. תְּפִישַׂת) why is it forbidden to make use of the wood of an Asherah (it being a natural object)? Because the hands of men had something to do with it (they planted it). Ib. 50a שתים בת׳ לו two stones (of a merculis) within a grasps distance (four cubits). Tosef.Ḥull.VIII, 5 לא … שכולן ת׳ אחת) (not שכולי) they forbid (two guests in an inn at the same table to eat, the one meat, and the other cheese) only when all of it is handled together; Ḥull.107b ת׳ אחת סלקא דעתך you cannot mean really handled together (wrapped together); אלא כעין ת׳ אחת but it means, with the appearance of belonging together. Tosef.Ter.III, 7 כל בית הגיתות תפו׳ אחת ed. Zuck. (Var. תפי׳) the whole wine-press room may be considered one concern; כיצד גת אחת … בזמן שכולן ת׳ אחתוכ׳ in what way? if there is one vat for two pits, or …, as long as they are all worked at the same time, you may take Trumah or tithes from one for the other; אין כולמ ת׳ אחתוכ׳ if they are not all worked at the same time, you cannot Ib. כל בית הבד ת׳ אחת the whole oil press room may be considered one concern; a. fr.Deut. R. s. 2 תפיסת קורצין, v. קְווּצּוֹת.Pl. תְּפִיסוֹת, תְּפִישׂ׳, תְּפוּ׳. Ab. Zar.8b שתי ת׳ תפסה רומיוכ׳ twice Rome seized the empire (in the east), once in the days of queen Cleopatra, and once in the days of the Greeks. Ib. 50a בשתי ת׳ at a distance of two grasps (eight cubits), v. supra. Y.Ter.II, 41b bot. שהיה בלבו תפושה אחת … שתי תפוש׳ when he had intended to treat the wine in the press room as one concern, but reconsidered it in favor of two concerns; a. e. 2) being taken, detention. Num. R. s. 1318> שהיו מפשפשים … תפיסת מצרים they examined their own deeds to find out why the detention in Egypt had happened to them; a. e. 3) v. תְּפוּסָה.

    Jewish literature > תפיסה

  • 27 תפישה

    תְּפִיסָה, תְּפִישָׂהf. (תָּפַּס) 1) seizing, taking hold, possession; grasp, manipulation. Keth.84b top זד״ע ת׳ … כלל and according to R. Akiba does possession have no legal effect at all? Ḥull.44a עד כדי תְפִיסַת יד as much space as is covered by a grasp of the hand. Ned.V, 3 (46a) אם יש לו בהן תפיסת יד (Y. ed. תפוסת) if he has an interest in them (the bath, or the wine or oil press which he has rented out); ib. 46b וכמה ת׳ ידוכ׳ and how large must that interest be?… One-half, or one-third, or one-fourth. Ab. Zar. III, 5 מפני מה … שיש בה תפיסת ידי אדם (Y. ed. תְּפִישַׂת) why is it forbidden to make use of the wood of an Asherah (it being a natural object)? Because the hands of men had something to do with it (they planted it). Ib. 50a שתים בת׳ לו two stones (of a merculis) within a grasps distance (four cubits). Tosef.Ḥull.VIII, 5 לא … שכולן ת׳ אחת) (not שכולי) they forbid (two guests in an inn at the same table to eat, the one meat, and the other cheese) only when all of it is handled together; Ḥull.107b ת׳ אחת סלקא דעתך you cannot mean really handled together (wrapped together); אלא כעין ת׳ אחת but it means, with the appearance of belonging together. Tosef.Ter.III, 7 כל בית הגיתות תפו׳ אחת ed. Zuck. (Var. תפי׳) the whole wine-press room may be considered one concern; כיצד גת אחת … בזמן שכולן ת׳ אחתוכ׳ in what way? if there is one vat for two pits, or …, as long as they are all worked at the same time, you may take Trumah or tithes from one for the other; אין כולמ ת׳ אחתוכ׳ if they are not all worked at the same time, you cannot Ib. כל בית הבד ת׳ אחת the whole oil press room may be considered one concern; a. fr.Deut. R. s. 2 תפיסת קורצין, v. קְווּצּוֹת.Pl. תְּפִיסוֹת, תְּפִישׂ׳, תְּפוּ׳. Ab. Zar.8b שתי ת׳ תפסה רומיוכ׳ twice Rome seized the empire (in the east), once in the days of queen Cleopatra, and once in the days of the Greeks. Ib. 50a בשתי ת׳ at a distance of two grasps (eight cubits), v. supra. Y.Ter.II, 41b bot. שהיה בלבו תפושה אחת … שתי תפוש׳ when he had intended to treat the wine in the press room as one concern, but reconsidered it in favor of two concerns; a. e. 2) being taken, detention. Num. R. s. 1318> שהיו מפשפשים … תפיסת מצרים they examined their own deeds to find out why the detention in Egypt had happened to them; a. e. 3) v. תְּפוּסָה.

    Jewish literature > תפישה

  • 28 תְּפִיסָה

    תְּפִיסָה, תְּפִישָׂהf. (תָּפַּס) 1) seizing, taking hold, possession; grasp, manipulation. Keth.84b top זד״ע ת׳ … כלל and according to R. Akiba does possession have no legal effect at all? Ḥull.44a עד כדי תְפִיסַת יד as much space as is covered by a grasp of the hand. Ned.V, 3 (46a) אם יש לו בהן תפיסת יד (Y. ed. תפוסת) if he has an interest in them (the bath, or the wine or oil press which he has rented out); ib. 46b וכמה ת׳ ידוכ׳ and how large must that interest be?… One-half, or one-third, or one-fourth. Ab. Zar. III, 5 מפני מה … שיש בה תפיסת ידי אדם (Y. ed. תְּפִישַׂת) why is it forbidden to make use of the wood of an Asherah (it being a natural object)? Because the hands of men had something to do with it (they planted it). Ib. 50a שתים בת׳ לו two stones (of a merculis) within a grasps distance (four cubits). Tosef.Ḥull.VIII, 5 לא … שכולן ת׳ אחת) (not שכולי) they forbid (two guests in an inn at the same table to eat, the one meat, and the other cheese) only when all of it is handled together; Ḥull.107b ת׳ אחת סלקא דעתך you cannot mean really handled together (wrapped together); אלא כעין ת׳ אחת but it means, with the appearance of belonging together. Tosef.Ter.III, 7 כל בית הגיתות תפו׳ אחת ed. Zuck. (Var. תפי׳) the whole wine-press room may be considered one concern; כיצד גת אחת … בזמן שכולן ת׳ אחתוכ׳ in what way? if there is one vat for two pits, or …, as long as they are all worked at the same time, you may take Trumah or tithes from one for the other; אין כולמ ת׳ אחתוכ׳ if they are not all worked at the same time, you cannot Ib. כל בית הבד ת׳ אחת the whole oil press room may be considered one concern; a. fr.Deut. R. s. 2 תפיסת קורצין, v. קְווּצּוֹת.Pl. תְּפִיסוֹת, תְּפִישׂ׳, תְּפוּ׳. Ab. Zar.8b שתי ת׳ תפסה רומיוכ׳ twice Rome seized the empire (in the east), once in the days of queen Cleopatra, and once in the days of the Greeks. Ib. 50a בשתי ת׳ at a distance of two grasps (eight cubits), v. supra. Y.Ter.II, 41b bot. שהיה בלבו תפושה אחת … שתי תפוש׳ when he had intended to treat the wine in the press room as one concern, but reconsidered it in favor of two concerns; a. e. 2) being taken, detention. Num. R. s. 1318> שהיו מפשפשים … תפיסת מצרים they examined their own deeds to find out why the detention in Egypt had happened to them; a. e. 3) v. תְּפוּסָה.

    Jewish literature > תְּפִיסָה

  • 29 תְּפִישָׂה

    תְּפִיסָה, תְּפִישָׂהf. (תָּפַּס) 1) seizing, taking hold, possession; grasp, manipulation. Keth.84b top זד״ע ת׳ … כלל and according to R. Akiba does possession have no legal effect at all? Ḥull.44a עד כדי תְפִיסַת יד as much space as is covered by a grasp of the hand. Ned.V, 3 (46a) אם יש לו בהן תפיסת יד (Y. ed. תפוסת) if he has an interest in them (the bath, or the wine or oil press which he has rented out); ib. 46b וכמה ת׳ ידוכ׳ and how large must that interest be?… One-half, or one-third, or one-fourth. Ab. Zar. III, 5 מפני מה … שיש בה תפיסת ידי אדם (Y. ed. תְּפִישַׂת) why is it forbidden to make use of the wood of an Asherah (it being a natural object)? Because the hands of men had something to do with it (they planted it). Ib. 50a שתים בת׳ לו two stones (of a merculis) within a grasps distance (four cubits). Tosef.Ḥull.VIII, 5 לא … שכולן ת׳ אחת) (not שכולי) they forbid (two guests in an inn at the same table to eat, the one meat, and the other cheese) only when all of it is handled together; Ḥull.107b ת׳ אחת סלקא דעתך you cannot mean really handled together (wrapped together); אלא כעין ת׳ אחת but it means, with the appearance of belonging together. Tosef.Ter.III, 7 כל בית הגיתות תפו׳ אחת ed. Zuck. (Var. תפי׳) the whole wine-press room may be considered one concern; כיצד גת אחת … בזמן שכולן ת׳ אחתוכ׳ in what way? if there is one vat for two pits, or …, as long as they are all worked at the same time, you may take Trumah or tithes from one for the other; אין כולמ ת׳ אחתוכ׳ if they are not all worked at the same time, you cannot Ib. כל בית הבד ת׳ אחת the whole oil press room may be considered one concern; a. fr.Deut. R. s. 2 תפיסת קורצין, v. קְווּצּוֹת.Pl. תְּפִיסוֹת, תְּפִישׂ׳, תְּפוּ׳. Ab. Zar.8b שתי ת׳ תפסה רומיוכ׳ twice Rome seized the empire (in the east), once in the days of queen Cleopatra, and once in the days of the Greeks. Ib. 50a בשתי ת׳ at a distance of two grasps (eight cubits), v. supra. Y.Ter.II, 41b bot. שהיה בלבו תפושה אחת … שתי תפוש׳ when he had intended to treat the wine in the press room as one concern, but reconsidered it in favor of two concerns; a. e. 2) being taken, detention. Num. R. s. 1318> שהיו מפשפשים … תפיסת מצרים they examined their own deeds to find out why the detention in Egypt had happened to them; a. e. 3) v. תְּפוּסָה.

    Jewish literature > תְּפִישָׂה

  • 30 prier

    prier [pʀije]
    ➭ TABLE 7
    1. transitive verb
       a. [+ Dieu, saint] to pray to
       b. ( = implorer) to beg
    ► je vous en prie, je t'en prie ( = faites/fais donc) of course ; ( = après vous/toi) after you ; (idée d'irritation) do you mind!
    • je t'en prie, ne sois pas en colère ! please don't be angry!
    • je t'en prie, ça suffit ! please, that's quite enough!
       c. ( = inviter) to ask
    2. intransitive verb
    * * *
    pʀije
    1.

    pouvez-vous me passer le sel, je vous prie? — would you mind passing the salt, please?

    je vous en prie, laissez-nous — please, leave us alone

    ‘puis-je entrer?’ - ‘je vous en prie’ — ‘may I come in?’ - ‘please do!’

    je vous en prie, ce n'est rien — don't mention it, it's nothing

    2) Religion to pray to [Dieu, saint]

    2.
    verbe intransitif Religion to pray

    prier pour quelqu'un/quelque chose — to pray for somebody/something

    * * *
    pʀije
    1. vi
    2. vt
    1) [Dieu] to pray to

    Les Grecs priaient Dionysos. — The Greeks prayed to Dionysos.

    2) (= demander)

    Elle l'a prié de sortir. — She asked him to leave.

    3) (= implorer) to beg

    Je vous en prie, ne me laissez pas seule. — Don't leave me alone, I beg you.

    je vous en prie (= allez-y) — please do, (= de rien) don't mention it

    Je peux m'asseoir? - Je vous en prie. — May I sit down? - Please do.

    Merci pour votre aide. - Je vous en prie. — Thanks for your help. - Don't mention it.

    * * *
    prier verb table: plier
    A vtr
    1 ( demander à) prier qn de faire to ask sb to do; je l'ai prié de sortir I asked him to leave; je vous prie d'excuser mon retard I'm so sorry I'm late; je vous prie de vous taire will you kindly be quiet; il a vite accepté, je vous prie de le croire○! he accepted quick enough, believe me!; être prié de faire ( ordre) to be requested to do; ( requête) to be kindly requested to do; ( invitation) to be invited to do; vous êtes priés de vous abstenir de fumer you are kindly requested to refrain from smoking; vous êtes prié d'assister à l'inauguration you are invited to attend the opening; pouvez-vous me passer le sel, je vous prie would you mind passing the salt, please?; pas d'histoires, je vous prie! no nonsense, please!; je vous en prie, laissez-nous please, leave us alone; ‘puis-je entrer?’-‘je vous en prie’ ‘may I come in?’-‘please do!’; je vous en prie, ce n'est rien don't mention it, it's nothing; je vous en prie(, après vous) after you; elle ne s'est pas fait prier she didn't have to be asked twice; il aime se faire prier he likes to be coaxed; il a accepté sans se faire prier he accepted without hesitation;
    2 Relig to pray to [Dieu, saint]; prier que to pray that; prions que tout aille bien let's keep our fingers crossed○.
    B vi Relig to pray; prier pour qn/qch to pray for sb/sth; prier pour la paix to pray for peace; prier pour que la paix revienne to pray for peace to be restored; prier sur la tombe de qn to pray at sb's grave.
    [prije] verbe transitif
    1. [ciel, Dieu] to pray to
    je prie Dieu et tous ses saints que... I pray (to) God and all his saints that...
    2. [supplier] to beg, to beseech (littéraire)
    je vous en prie, emmenez-moi I beg you to take me with you
    je vous prie de croire qu'il m'a écouté cette fois! believe (you) me, he listened to me this time!
    3. [enjoindre] to request
    4. [dans des formules de politesse orales]
    pourriez-vous m'indiquer où est le commissariat, je vous prie? could you please tell me ou would you be kind enough to tell me where the police station is?
    [par écrit]
    M. et Mme Lemet vous prient de bien vouloir assister au mariage de leur fille Mr and Mrs Lemet request the pleasure of your company at their daughter's wedding
    5. (littéraire) [inviter]
    prier quelqu'un à to ask ou to invite somebody for, to request somebody to (littéraire)
    ————————
    [prije] verbe intransitif

    Dictionnaire Français-Anglais > prier

  • 31 Attius

    Attĭus or Accĭus (both forms are equally attested; Attius predominated under the empire, and the Greeks always wrote Attios. Teuffel), ii, m., = Attios, a Roman proper name.
    I.
    L. Attius, a distinguished Roman poet of the ante-class. per., younger than Pacuvius, and his rival in tragedy and comedy. Of his poems a considerable number of fragments yet remain; cf. Bähr, Lit. Gesch. pp. 44 and 45; Teuffel, Rom. Lit. § 49, and Schmid ad Hor. Ep. 2, 1, 56.—Hence,
    B.
    Attĭānus ( Acc-), a, um, adj., of or pertaining to Attius:

    versus,

    Cic. Fam. 9, 16, 4:

    Attianum illud: nihil credo auguribus,

    Gell. 14, 1, 34.—
    II.
    Attius Navius, a soothsayer, who, in the presence and at the bidding of Tarquinius Priscus, cut in pieces a stone with a razor, Liv. 1, 36; Val. Max. 1, 4, n. 1; Cic. Div. 1, 17, 31 sqq.; 2, 38, 80.—
    III.
    P. Attius Varus, a prœtor in Africa at the time of the civil war between Cœsar and Pompey, Caes. B. C. 1, 13; Cic. Att. 7, 13.—Hence,
    B.
    Attĭānus, a, um, adj., of or pertaining to Attius:

    milites,

    Caes. B. C. 1, 13:

    legiones,

    Cic. Att. 7, 15 and 20.—
    IV.
    T. Attius, an orator of Pisaurum, in the time of Cicero, Cic. Clu. 23.

    Lewis & Short latin dictionary > Attius

  • 32 ἀγών

    ἀγών [ᾰ], ῶνος, ὁ, [dialect] Aeol. [full] ἄγωνος, ου, ὁ, Alc.121 (also [name] E.ap.Sch.Il. Oxy.1087.60); Elean dat. pl.
    A

    ἀγώνοιρ GDI1172.26

    : ([etym.] ἄγω):—gathering, assembly,

    ἵζανεν εὐρὺν ἀ. Il.23.258

    ;

    λῦτο δ' ἀ. 24.1

    , cf. Od.8.200;

    νεῶν ἐν ἀγῶνι Il.15.428

    , cf. Eust.1335.57: esp. assembly met to see games, freq. in Il.23; Ὑπερβορέων ἀ. Pi P.10.30;

    κοινοὺς ἀ. θέντες A. Ag. 845

    .
    2 place of contest, lists, course,

    βήτην ἐς μέσσον ἀ. Il.23.685

    , cf. 531, Od.8.260, Hes.Sc. 312, Pi.P.9.114, and esp. Th.5.50: prov., ἔξω ἀγῶνος out of the lists or course, i.e. beside the mark, Pi. P.1.44, Luc.Anach.21: pl.,

    κατ' ἀγῶνας Od.8.259

    .
    II assembly of the Greeks at the national games,

    ὁ ἐν Ὀλυμπίῃ ἀ. Hdt.6.127

    ;

    ὁ Ὀλυμπικὸς ἀ. Ar.Pl. 583

    ;

    Ἑλλάδος πρόσχημ' ἀ. S.El. 682

    , cf. 699:— hence, contest for a prize at the games, ἀ. γυμνικός, ἱππικός, μουσικός, Hdt.2.91, Pl.Lg. 658a, Ar.Pl. 1163, cf. Th.3.104;

    οἱ τῶν λαμπάδων ἀ. Arist.Ath.57.1

    ; ἀ. τῶν ἀνδρῶν contest in which the chorus was composed of men, opp. to παίδων or ἀγενείων (q.v.), D.21.18, etc.; ἀ. στεφανηφόρος or στεφανίτης contest where the prize is a crown, Hdt.5.102, Arist.Rh. 1357a19; ἀ. χάλκεος, where it is a shield of brass, Pi.N.10.22;

    ἀ. θεματικός IG14.739

     ([place name] Naples);

    ἀργυρίτης δωρίτης Plu.2.820d

    :—hence many phrases, ἀγῶνα καταστῆσαι establish a contest, Isoc.4.1;

    τιθέναι Hdt.5.8

    ;

    ποιεῖν Th.3.104

    ;

    οὐ λόγων τοὺς ἀ. προθήσοντες Id.3.67

    ;

    προηγόρευέ τε ἀγῶνας καὶ ἆθλα προυτίθει X. Cyr.8.2.26

    ;

    προκαλούμενος ἑαυτὸν εἰς ἀ. Id.Mem.2.3.17

    ; τοὺς ἀ. νικᾶν ib.3.7.1;

    ἐν τοῖς ἀγῶσι Isoc.15.301

    ; of contests in general,

    εἰς ἀ. λόγων ἀφικέσθαι τινί Pl.Prt. 335a

    ; πρὸς τίν' ἀγῶνας τιθέμεσθ' ἀρετῆς; E. Ion 863 (lyr.);

    ἀ. σοφίας Ar.Ra. 883

    .
    III generally, struggle, πολλοὺς ἀ. ἐξιών, of Hercules, S.Tr. 159;

    ξιφηφόρος ἀ. A.Ch. 584

    ;

    εἰς ἀ. τῷδε συμπεσὼν μάχης S.Tr.20

    , etc;

    ὁ Φίλιππος, πρὸς ὀν ἦν ἡμῖν ὁ ἀ. D.18.67

    ;

    ποιέειν ἢ παθεῖν πρόκειται ἀ. Hdt.7.11

    ; ἀληθείην ἀσκέειν ἀ. μέγιστος ib. 209: pl.,

    πραγμάτων ἀγῶνας κεκτημένων Epicur.Sent.21

    ;

    ἄπορος ἀ. Lys.7.2

    ;

    ὅπλων ἔκειτ' ἀ. πέρι S.Aj. 936

    ; and without περί, τῶν Ἀχιλλείων ὅπλων ἀ. ib. 1240; ψυχῆς ἀ. τὸν προκείμενον πέρι struggle for life and death, E.Or. 847, cf. Ph. 1330;

    πολλοὺς ἀ. δραμέονται περὶ σφέων αὐτῶν Hdt.8.102

    ;

    λόγων γὰρ οὐ.. ἁγών, ἀλλὰ σῆς ψυχῆς πέρι S.El. 1492

    , cf.infr.5.
    2 battle, action, Th.2.89, etc.
    4 speech delivered in court or before an assembly or ruler,

    πρεσβευτικοὶ ἀ. Plb.9.32.4

    ;

    τοὺς ἐπιφανεστάτους εἰρηκότος ἀ. τούς τε δικανικοὺς καὶ τοὺς δημηγορικούς D.H.Amm.1.3

    , cf. OGI567 (Attalia, ii A.D.);

    ἀ. ἐσχηματισμένοι D.H. Rh.8.1

    , al.
    b Rhet., main argument of a speech (opp.προοίμιον, ἐπίλογος), in pl., Syr.in Hermog.2.111, 170R., cf. Proll. Hermog.ap. Rh.4.12 W.
    5 metaph., οὐ λόγων ἔθ' ἁγών now is not the time for words, E.Ph. 588; οὐχ ἕδρας ἀ. 'tis no time for sitting still, Id.Or. 1291; ἀ. πρόφασιν οὐ δέχεται the crisis admits no dallying, Ar.Fr. 331, cf. Pl.Cra. 421d, Lg. 751d; μέγας ὁ ἀ... τὸ χρηστὸν ἢ κακὸν γενέσθαι the issue is great.., Id.R. 608b, cf. E.Med. 235; οὐ περί τινος ὁ ἀ. the question is not about.., Th.3.44.
    6 mental struggle, anxiety, Th.7.71, Plb.4.56.4, Ep.Col.2.1: in pl.,

    τρόμοι καὶ ἀ. Plu. Sol.7

    .
    b of speakers, vehemence, power, Longin.15.1, cf. 26.3.
    IV personified, Ἀγών, divinity of the contest, Paus.5.26.3.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἀγών

  • 33 Take

    v. trans.
    P. and V. λαμβάνειν, αἱρεῖν; see Catch.
    Take ( a town): P. and V. αἱρεῖν.
    Be taken: P. and V. ἁλίσκεσθαι.
    Help in taking: P. and V. συνεξαιρεῖν (acc.).
    Easy to take, adj.: P. εὐάλωτος. P. and V. ἁλώσιμος, ἁλωτός.
    Take in the act: P. and V. αἱρεῖν, λαμβάνειν, καταλαμβάνειν (Eur., Cycl.); see Catch.
    Overtake: P. and V. καταλαμβάνειν.
    Receive: P. and V. δέχεσθαι; see Receive.
    Carry: P. and V. φέρειν, κομίζειν, ἄγειν; see Bring.
    Lead: P. and V. ἄγειν.
    Choose: P. and V. αἱρεῖσθαι, ἐξαιρεῖν (or mid.); see Choose.
    Seize: P. and V. λαμβάνειν, ἁρπάζειν, ἀναρπάζειν, συναρπάζειν, V. καθαρπάζειν, συμμάρπτειν (Eur., Cycl.), Ar. and V. μάρπτειν, συλλαμβάνειν; see Seize.
    Take as helper or ally: P. and V. προσλαμβάνειν (acc.).
    Hire: Ar. and P. μισθοῦσθαι.
    Use up: P. and V. ἀναλίσκειν.
    This ( cloak) has taken easily a talent's worth of wool: Ar. αὕτη γέ τοι ἐρίων τάλαντον καταπέπωκε ῥᾳδίως (Vesp. 1146).
    Take the road leading to Thebes: P. τὴν εἰς Θήβας φέρουσαν ὁδὸν χωρεῖν (Thuc. 3, 24).
    Take in thought, apprehend: P. καταλαμβάνειν, P. and V. ἅπτεσθαι (gen.), συνιέναι (acc. or gen.); see Grasp.
    Interpret in a certain sense: P. ἐκλαμβάνειν (acc.), ὑπολαμβάνειν (acc.); see Construe.
    Take advantage of, turn to account: P. and V. χρῆσθαι (dat.).
    Enjoy: P. and V. ἀπολαύειν (gen.).
    Get the advantage of: P. πλεονεκτεῖν (gen.).
    Take after, resemble: P. and V. ἐοικέναι (dat.) (rare P.), ὁμοιοῦσθαι (dat.), ἐξομοιοῦσθαι (dat.); see Resemble.
    Take arms: see take up arms.
    Take away: P. and V. ἀφαιρεῖν (or mid.), παραιρεῖν (or mid.), ἐξαιρεῖν (or mid.), V. ἐξαφαιρεῖσθαι; see also Deprive.
    Remove: P. and V. μεθιστάναι; see Remove.
    Lead away: P. and V. ἀπάγειν.
    Take away secretly: P. and V. ὑπεκτίθεσθαι; see under Remove.
    Take away besides: P. προσαφαιρεῖσθαι.
    Take care, take care of: see under Care.
    Take down, lit.: P. and V. καθαιρεῖν.
    met., humble: P. and V. καθαιρεῖν, συστέλλειν, Ar. and V. ἰσχναίνειν; see Humble.
    Reduce in bulk: P. and V. ἰσχναίνειν (Plat.).
    Take down in writing: P. and V. γράφειν, Ar. and P. συγγράφειν.
    Take effect, gain one's end: P. ἐπιτυγχάνειν.
    Be in operation: use P. ἐνεργὸς εἶναι.
    Take for, assume to be so and so: P. ὑπολαμβάνειν (acc.).
    Take from: see take away.
    Detract from: P. ἐλασσοῦν (gen.).
    Take heart: P. and V. θαρσεῖν, θρασύνεσθαι, V. θαρσύνειν, P. ἀναρρωσθῆναι (aor. pass. of ἀναρρωννύναι).
    Take heed: see under Heed, Care.
    Take hold of: see Seize.
    Take in, encluse: Ar. and P. περιλαμβάνειν.
    Furl: Ar. συστέλλειν, V. στέλλειν, καθιέναι.
    Receive in one's house: P. and V. δέχεσθαι; see Receive.
    Cheat: see Cheat.
    Take in hand: Ar. and P. μεταχειρίζειν (or mid.), P. and V. ἐγχειρεῖν (dat.), ἐπιχειρεῖν (dat.), ἅπτεσθαι (gen.), ἀναιρεῖσθαι (acc.), αἴρεσθαι (acc.).
    Take in preference: V. προλαμβάνειν (τι πρό τινος); see Prefer.
    Take leave of: P. and V. χαίρειν ἐᾶν (acc.), χαίρειν λέγειν (acc.); see under Leave.
    Take notice: see Notice.
    Take off, strip off: P. περιαιρεῖν.
    Take off ( clothes) from another: P. and V. ἐκδύειν, Ar. and P. ἀποδύειν.
    From oneself: P. and V. ἐκδύειν.
    From oneself: P. and V. ἐκδύεσθαι, Ar. and P. ἀποδύεσθαι.
    Take off ( shoes) for another: Ar. and P. ὑπολύειν.
    For oneself: Ar. and P. ὑπολύεσθαι.
    Let one quickly take off my shoes: V. ὑπαί τις ἀρβύλας λύοι τάχος (Æsch., Ag. 944).
    Imitate: P. and V. μιμεῖσθαι: see Imitate.
    Parody: Ar. and P. κωμῳδεῖν (acc.).
    Take on oneself: see Undertake, Assume.
    Are these men to take on themselves the results of your brutality and evil-doing? P. οὗτοι τὰ τῆς σῆς ἀναισθησίας καὶ πονηρίας ἔργα ἐφʼ αὑτοὺς ἀναδέξωνται; (Dem. 613).
    Take out, v. trans.: P. and V. ἐξάγειν.
    Pick out: P. and V. ἐξαιρεῖν.
    Extract: P. and V. ἐξέλκειν (Plat. but rare P.).
    Take over: P. and V. παραλαμβάνειν, ἐκδέχεσθαι.
    Take pains: P. and V. σπουδὴν ποιεῖσθαι, Ar. and P. μελετᾶν, V. σπουδὴν τίθεσθαι.
    Take part in: see under Part.
    Take place: see under Place.
    Take root: P. ῥιζοῦσθαι (Xen.).
    Take the air, walk: Ar. and P. περιπατεῖν.
    Take the field: see under Field.
    Take time: see under Time.
    Take to, have recourse to: P. and V. τρέπεσθαι (πρός, acc. or εἰς, acc.).
    Take to flight: see under Flight.
    When the Greeks took more to the sea: P. ἐπειδὴ οἱ Ἕλληνες μᾶλλον ἐπλώιζον (Thuc. 3, 24).
    Take a fancy to: P. φιλοφρονεῖσθαι (acc.) (Plat.).
    Desire: P. and V. ἐπιθυμεῖν (gen.); see Desire.
    Take to heart: P. ἐνθύμιόν τι ποιεῖσθαι.
    Be vexed at: P. and V. ἄχθεσθαι (dat.), P. χαλεπῶς φέρειν (acc.), V. πικρῶς φέρειν (acc.); see be vexed, under Vex.
    Take to wife: P. λαμβάνειν (acc.); see Marry.
    Take up: P. and V. ἀναιρεῖσθαι, P. ἀναλαμβάνειν.
    Lift: P. and V. αἴρειν; see Lift.
    Resume: P. ἀναλαμβάνειν, ἐπαναλαμβάνειν.
    Succeed to: P. διαδέχεσθαι (acc.).
    Take in hand: Ar. and P. μεταχειρίζειν (or mid.), P. and V. ἐγχειρεῖν (dat.), ἐπιχειρεῖν (or dat.), ἅπτεσθαι (gen.), αἴρεσθαι (acc.), ἀναιρεῖσθαι (acc.).
    Practise: P. and V. ἀσκεῖν, ἐπιτηδεύειν: see Practise.
    Use up: P. and V. ἀναλίσκειν.
    Nor should we be able to useour whole force together since the protection of the walls has taken up a considerable part of our heavy-armed troops: P. οὐδὲ συμπάσῃ τῇ στρατιᾷ δυναίμεθʼ ἂν χρήσασθαι ἀπαναλωκυίας τῆς φυλακῆς τῶν τειχῶν μέρος τι τοῦ ὁπλιτικοῦ (Thuc. 7, 11).
    Take up arms: P. and V. πόλεμον αἴρεσθαι.
    Take up arms against: V. ὅπλα ἐπαίρεσθαι (dat.).

    Woodhouse English-Greek dictionary. A vocabulary of the Attic language > Take

  • 34 animus

    ănĭmus, i, m. [a Graeco-Italic form of anemos = wind (as ego, lego, of ego, lego); cf. Sanscr. an = to breathe, anas = breath, anilas = wind; Goth. uz-ana = exspiro; Erse, anal = breath; Germ. Unst = a storm (so, sometimes); but Curt. does not extend the connection to AФ, aêmi = to blow; a modification of animus—by making which the Romans took a step in advance of the Greeks, who used hê psuchê for both these ideas—is anima, which has the physical meaning of anemos, so that Cic. was theoretically right, but historically wrong, when he said, ipse animus ab anima dictus est, Tusc. 1, 9, 19; after the same analogy we have from psuchô = to breathe, blow, psuchê = breath, life, soul; from pneô = to breathe, pneuma = air, breath, life, in class. Greek, and = spirit, a spiritual being, in Hellenistic Greek; from spiro = to breathe, blow, spiritus = breath, breeze, energy, high spirit, and poet. and post-Aug. = soul, mind; the Engl. ghost = Germ. Geist may be comp. with Germ. giessen and cheô, to pour, and for this interchange of the ideas of gases and liquids, cf. Sol. 22: insula adspiratur freto Gallico, is flowed upon, washed, by the Gallic Strait; the Sanscr. atman = breath, soul, with which comp. aytmê = breath; Germ. Odem = breath, and Athem = breath, soul, with which group Curt. connects auô, aêmi; the Heb. = breath, life, soul; and = breath, wind, life, spirit, soul or mind].
    I.
    In a general sense, the rational soul in man (in opp. to the body, corpus, and to the physical life, anima), hê psuchê:

    humanus animus decerptus ex mente divina,

    Cic. Tusc. 5, 13, 38:

    Corpus animum praegravat, Atque affixit humo divinae particulam aurae,

    Hor. S. 2, 2, 77:

    credo deos immortales sparsisse animos in corpora humana, ut essent qui terras tuerentur etc.,

    Cic. Sen. 21, 77:

    eas res tueor animi non corporis viribus,

    id. ib. 11, 38; so id. Off. 1, 23, 79:

    quae (res) vel infirmis corporibus animo tamen administratur,

    id. Sen. 6, 15; id. Off. 1, 29, 102:

    omnes animi cruciatus et corporis,

    id. Cat. 4, 5, 10:

    levantes Corpus et animum,

    Hor. Ep. 2, 1, 141:

    formam et figuram animi magis quam corporis complecti,

    Tac. Agr. 46; id. H. 1, 22:

    animi validus et corpore ingens,

    id. A. 15, 53:

    Aristides primus animum pinxit et sensus hominis expressit, quae vocantur Graece ethe, item perturbationes,

    first painted the soul, put a soul into his figures, Plin. 35, 10, 36, § 98 (cf.:

    animosa signa,

    life-like statues, Prop. 4, 8, 9): si nihil esset in eo (animo), nisi id, ut per eum viveremus, i. e. were it mere anima, Cic. Tusc. 1, 24, 56:

    Singularis est quaedam natura atque vis animi, sejuncta ab his usitatis notisque naturis, i. e. the four material elements,

    id. ib. 1, 27, 66: Neque nos corpora sumus. Cum igitur nosce te dicit, hoc dicit, nosce animum tuum, id. ib. 1, 22, 52:

    In quo igitur loco est (animus)? Credo equidem in capite,

    id. ib. 1, 29, 70:

    corpora nostra, terreno principiorum genere confecta, ardore animi concalescunt,

    derive their heat from the fiery nature of the soul, id. ib. 1, 18, 42:

    Non valet tantum animus, ut se ipsum ipse videat: at, ut oculus, sic animus, se non videns alia cernit,

    id. ib. 1, 27, 67: foramina illa ( the senses), quae patent ad animum a corpore, callidissimo artificio natura fabricata est, id. ib. 1, 20, 47: dum peregre est animus sine corpore velox, independently of the body, i. e. the mind roaming in thought, Hor. Ep. 1, 12, 13:

    discessus animi a corpore,

    Cic. Tusc. 1, 9, 18; 1, 30, 72:

    cum nihil erit praeter animum,

    when there shall be nothing but the soul, when the soul shall be disembodied, id. ib. 1, 20, 47; so,

    animus vacans corpore,

    id. ib. 1, 22, 50; and:

    animus sine corpore,

    id. ib. 1, 22, 51:

    sine mente animoque nequit residere per artus pars ulla animai,

    Lucr. 3, 398 (for the pleonasm here, v. infra, II. A. 1.):

    Reliquorum sententiae spem adferunt posse animos, cum e corporibus excesserint in caelum pervenire,

    Cic. Tusc. 1, 11, 24:

    permanere animos arbitramur consensu nationum omnium,

    id. ib. 1, 16, 36:

    Pherecydes primus dixit animos esse hominum sempiternos,

    id. ib. 1, 16, 38:

    Quod ni ita se haberet, ut animi immortales essent, haud etc.,

    id. Sen. 23, 82: immortalitas animorum, id. ib. 21, 78; id. Tusc. 1, 11, 24; 1, 14, 30:

    aeternitas animorum,

    id. ib. 1, 17, 39; 1, 22, 50 (for the plur. animorum, in this phrase, cf. Cic. Sen. 23, 84); for the atheistic notions about the soul, v. Lucr. bk. iii.—
    II.
    In a more restricted sense, the mind as thinking, feeling, willing, the intellect, the sensibility, and the will, acc. to the almost universally received division of the mental powers since the time of Kant (Diog. Laert. 8, 30, says that Pythagoras divided hê psuchê into ho nous, hai phrenes, and ho thumos; and that man had ho nous and ho thumos in common with other animals, but he alone had hai phrenes. Here ho nous and ho thumos must denote the understanding and the sensibility, and hai phrenes, the reason. Plutarch de Placit. 4, 21, says that the Stoics called the supreme faculty of the mind (to hêgemonikon tês psuchês) ho logismos, reason. Cic. sometimes speaks of a twofold division; as, Est animus in partes tributus duas, quarum altera rationis est particeps, altera expers (i. e. to logistikon and to alogon of Plato; cf. Tert. Anim. 16), i. e. the reason or intellect and the sensibility, Tusc. 2, 21, 47; so id. Off. 1, 28, 101; 1, 36, 132; id. Tusc 4, 5, 10; and again of a threefold; as, Plato triplicem finxit animum, cujus principatum, id est rationem in capite sicut in arce posuit, et duas partes ( the two other parts) ei parere voluit, iram et cupiditatem, quas locis disclusit; iram in pectore, cupiditatem subter praecordia locavit, i. e. the reason or intellect, and the sensibility here resolved into desire and aversion, id. ib. 1, 10, 20; so id. Ac. 2, 39, 124. The will, hê boulêsis, voluntas, arbitrium, seems to have been sometimes merged in the sensibility, ho thumos, animus, animi, sensus, and sometimes identified with the intellect or reason, ho nous, ho logismos, mens, ratio).
    A.
    1.. The general power of perception and thought, the reason, intellect, mind (syn.: mens, ratio, ingenium), ho nous:

    cogito cum meo animo,

    Plaut. Most. 3, 2, 13; so Ter. Ad. 3, 4, 55:

    cum animis vestris cogitare,

    Cic. Agr. 2, 24:

    recordari cum animo,

    id. Clu. 25, 70;

    and without cum: animo meditari,

    Nep. Ages. 4, 1; cf. id. Ham. 4, 2:

    cogitare volvereque animo,

    Suet. Vesp. 5:

    animo cogitare,

    Vulg. Eccli. 37, 9:

    statuere apud animum,

    Liv. 34, 2:

    proposui in animo meo,

    Vulg. Eccli. 1, 12:

    nisi me animus fallit, hi sunt, etc.,

    Plaut. Men. 5, 9, 23:

    in dubio est animus,

    Ter. And. 1, 5, 31; id. ib. prol. 1; cf. id. ib. 1, 1, 29:

    animum ad se ipsum advocamus,

    Cic. Tusc. 1, 31, 75:

    lumen animi, ingenii consiliique tui,

    id. Rep. 6, 12 al. —

    For the sake of rhet. fulness, animus often has a synonym joined with it: Mens et animus et consilium et sententia civitatis posita est in legibus,

    Cic. Clu. 146:

    magnam cui mentem animumque Delius inspirat vates,

    Verg. A. 6, 11:

    complecti animo et cogitatione,

    Cic. Off. 1, 32, 117; id. de Or. 1, 2, 6:

    animis et cogitatione comprehendere,

    id. Fl. 27, 66:

    cum omnia ratione animoque lustraris,

    id. Off. 1, 17, 56:

    animorum ingeniorumque naturale quoddam quasi pabulum consideratio naturae,

    id. Ac. 2, 41, 127.—Hence the expressions: agitatio animi, attentio, contentio; animi adversio; applicatio animi; judicium, opinio animorum, etc. (v. these vv.); and animum advertere, adjungere, adplicare, adpellere, inducere, etc. (v. these vv.).—
    2.
    Of particular faculties of mind, the memory:

    etiam nunc mihi Scripta illa dicta sunt in animo Chrysidis,

    Ter. And. 1, 5, 46:

    An imprimi, quasi ceram, animum putamus etc. (an idea of Aristotle's),

    Cic. Tusc. 1, 25, 61:

    ex animo effluere,

    id. de Or. 2, 74, 300: omnia fert aetas, animum quoque;

    ... Nunc oblita mihi tot carmina,

    Verg. E. 9, 51.—
    3.
    Consciousness (physically considered) or the vital power, on which consciousness depends ( = conscientia, q. v. II. A., or anima, q. v. II. E.):

    vae miserae mihi. Animo malest: aquam velim,

    I'm fainting, my wits are going, Plaut. Am. 5, 1, 6; id. Curc. 2, 3, 33:

    reliquit animus Sextium gravibus acceptis vulneribus,

    Caes. B. G. 6, 38:

    Una eademque via sanguis animusque sequuntur,

    Verg. A. 10, 487:

    animusque reliquit euntem,

    Ov. M. 10, 459:

    nisi si timor abstulit omnem Sensum animumque,

    id. ib. 14, 177:

    linqui deinde animo et submitti genu coepit,

    Curt. 4, 6, 20: repente animo linqui solebat, Suet. Caes. 45:

    ad recreandos defectos animo puleio,

    Plin. 20, 14, 54, § 152.—
    4.
    The conscience, in mal. part. (v. conscientia, II. B. 2. b.):

    cum conscius ipse animus se remordet,

    Lucr. 4, 1135:

    quos conscius animus exagitabat,

    Sall. C. 14, 3:

    suae malae cogitationes conscientiaeque animi terrent,

    Cic. Sex. Rosc. 67.—
    5.
    In Plaut. very freq., and once also in Cic., meton. for judicium, sententia, opinion, judgment; mostly meo quidem animo or meo animo, according to my mind, in my opinion, Plaut. Men. 1, 3, 17:

    e meo quidem animo aliquanto facias rectius, si, etc.,

    id. Aul. 3, 6, 3:

    meo quidem animo, hic tibi hodie evenit bonus,

    id. Bacch. 1, 1, 69; so id. Aul. 3, 5, 4; id. Curc. 4, 2, 28; id. Bacch. 3, 2, 10; id. Ep. 1, 2, 8; id. Poen. 1, 2, 23; id. Rud. 4, 4, 94; Cic. Sest. 22:

    edepol lenones meo animo novisti,

    Plaut. Curc. 4, 2, 19:

    nisi, ut meus est animus, fieri non posse arbitror,

    id. Cist. 1, 1, 5 (cf.:

    EX MEI ANIMI SENTENTIA,

    Inscr. Orell. 3665:

    ex animi tui sententia,

    Cic. Off. 3, 29, 108).—
    6.
    The imagination, the fancy (for which Cic. often uses cogitatio, as Ac. 2, 15, 48):

    cerno animo sepultam patriam, miseros atque insepultos acervos civium,

    Cic. Cat. 4, 6, 11:

    fingere animo jubebat aliquem etc.,

    id. Sen. 12, 41: Fingite animis;

    litterae enim sunt cogitationes nostrae, et quae volunt, sic intuentur, ut ea cernimus, quae videmus,

    id. Mil. 29, 79:

    Nihil animo videre poterant,

    id. Tusc. 1, 16, 38.—
    B.
    The power of feeling, the sensibility, the heart, the feelings, affections, inclinations, disposition, passions (either honorable or base; syn.: sensus, adfectus, pectus, cor), ho thumos.
    1.
    a.. In gen., heart, soul, spirit, feeling, inclination, affection, passion: Medea, animo aegra, amore saevo saucia, Enn. ap. Auct. ad Her. 2, 22 (cf. Plaut. Truc. 2, 7, 36:

    animo hercle homo suo est miser): tu si animum vicisti potius quam animus te, est quod gaudeas, etc.,

    Plaut. Trin. 2, 2, 27 -29:

    harum scelera et lacrumae confictae dolis Redducunt animum aegrotum ad misericordiam,

    Ter. And. 3, 3, 27:

    Quo gemitu conversi animi (sunt),

    Verg. A. 2, 73:

    Hoc fletu concussi animi,

    id. ib. 9, 498;

    4, 310: animum offendere,

    Cic. Lig. 4; id. Deiot. 33; so Vulg. Gen. 26, 35.—Mens and animus are often conjoined and contrasted, mind and heart (cf. the Homeric kata phrena kai kata thumon, in mind and heart): mentem atque animum delectat suum, entertains his mind and delights his heart, Enn. ap. Gell. 19, 10:

    Satin tu sanus mentis aut animi tui?

    Plaut. Trin. 2, 4, 53:

    mala mens, malus animus,

    bad mind, bad heart, Ter. And. 1, 1, 137:

    animum et mentem meam ipsa cogitatione hominum excellentium conformabam,

    Cic. Arch. 6, 14:

    Nec vero corpori soli subveniendum est, sed menti atque animo multo magis,

    id. Sen. 11, 36:

    ut omnium mentes animosque perturbaret,

    Caes. B. G. 1, 39; 1, 21:

    Istuc mens animusque fert,

    Hor. Ep. 1, 14, 8:

    Stare Socrates dicitur tamquam quodam recessu mentis atque animi facto a corpore,

    Gell. 2, 1; 15, 2, 7.—

    And very rarely with this order inverted: Jam vero animum ipsum mentemque hominis, etc.,

    Cic. N. D. 2, 59, 147:

    mente animoque nobiscum agunt,

    Tac. G. 29:

    quem nobis animum, quas mentes imprecentur,

    id. H. 1, 84;

    and sometimes pleon. without such distinction: in primis regina quietum Accipit in Teucros animum mentemque benignam,

    a quiet mind and kindly heart, Verg. A. 1, 304; so,

    pravitas animi atque ingenii,

    Vell. 2, 112, 7 (for mens et animus, etc., in the sense of thought, used as a pleonasm, v. supra, II. A. 1.):

    Verum animus ubi semel se cupiditate devinxit mala, etc.,

    Ter. Heaut. 1, 2, 34:

    animus perturbatus et incitatus nec cohibere se potest, nec quo loco vult insistere,

    Cic. Tusc. 4, 18, 41:

    animum comprimit,

    id. ib. 2, 22, 53:

    animus alius ad alia vitia propensior,

    id. ib. 4, 37, 81; id. ad Q. Fr. 1, 1:

    sed quid ego hic animo lamentor,

    Enn. Ann. 6, 40:

    tremere animo,

    Cic. ad Q. Fr. 1, 1, 4:

    ingentes animo concipit iras,

    Ov. M. 1, 166:

    exsultare animo,

    id. ib. 6, 514.—So often ex animo, from the heart, from the bottom of one's heart, deeply, truly, sincerely:

    Paulum interesse censes ex animo omnia facias an de industria?

    from your heart or with some design, Ter. And. 4, 4, 55; id. Ad. 1, 1, 47:

    nisi quod tibi bene ex animo volo,

    id. Heaut. 5, 2, 6: verbum [p. 124] ex animo dicere, id. Eun. 1, 2, 95:

    sive ex animo id fit sive simulate,

    Cic. N. D. 2, 67, 168:

    majore studio magisve ex animo petere non possum,

    id. Fam. 11, 22:

    ex animo vereque diligi,

    id. ib. 9, 6, 2:

    ex animo dolere,

    Hor. A. P. 432:

    quae (gentes) dederunt terram meam sibi cum gaudio et toto corde et ex animo,

    Vulg. Ezech. 36, 5; ib. Eph. 6, 6; ib. 1 Pet. 5, 3.—And with gen.
    (α).
    With verbs:

    Quid illam miseram animi excrucias?

    Plaut. Mil. 4, 2, 76; 4, 6, 65:

    Antipho me excruciat animi,

    Ter. Phorm. 1, 4, 10:

    discrucior animi,

    id. Ad. 4, 4, 1:

    in spe pendebit animi,

    id. Heaut. 4, 4, 5: juvenemque animi miserata repressit, pitying him in her heart, thumôi phileousa te kêdomenê te (Hom. Il. 1, 196), Verg. A. 10, 686.—
    (β).
    With adjj.:

    aeger animi,

    Liv. 1, 58; 2, 36; 6, 10; Curt. 4, 3, 11; Tac. H. 3, 58:

    infelix animi,

    Verg. A. 4, 529:

    felix animi,

    Juv. 14, 159:

    victus animi,

    Verg. G. 4, 491:

    ferox animi,

    Tac. A. 1, 32:

    promptus animi,

    id. H. 2, 23:

    praestans animi,

    Verg. A. 12, 19:

    ingens animi,

    Tac. A. 1, 69 (for this gen. v. Ramsh. Gr. p. 323; Key, § 935; Wagner ad Plaut. Aul. v. 105; Draeger, Hist. Synt. I. p. 443).—
    b.
    Meton., disposition, character (so, often ingenium): nimis paene animo es Molli, Pac. ap. Cic. Tusc. 2, 21, 49:

    animo audaci proripit sese,

    Pac. Trag. Rel. p. 109 Rib.:

    petulans protervo, iracundo animo,

    Plaut. Bacch. 4, 3, 1; id. Truc. 4, 3, 1:

    ubi te vidi animo esse omisso (omisso = neglegenti, Don.),

    Ter. Heaut. 5, 2, 9; Cic. Fam. 2. 17 fin.:

    promptus animus vester,

    Vulg. 2 Cor. 9, 2: animis estis simplicibus et mansuetis nimium creditis unicuique, Auct. ad Her. 4, 37:

    eorum animi molles et aetate fluxi dolis haud difficulter capiebantur,

    Sall. C. 14, 5:

    Hecabe, Non oblita animorum, annorum oblita suorum,

    Ov. M. 13, 550:

    Nihil est tam angusti animi tamque parvi, quam amare divitias,

    Cic. Off. 1, 20, 68:

    sordidus atque animi parvi,

    Hor. S. 1, 2, 10; Vell. 2, 25, 3:

    Drusus animi fluxioris erat,

    Suet. Tib. 52.—
    2.
    In particular, some one specific emotion, inclination, or passion (honorable or base; in this signif., in the poets and prose writers, very freq. in the plur.). —
    a.
    Courage, spirit:

    ibi nostris animus additus est,

    Plaut. Am. 1, 1, 94; cf. Ter. Heaut. 3, 2, 31; id. And. 2, 1, 33:

    deficiens animo maesto cum corde jacebat,

    Lucr. 6, 1232:

    virtute atque animo resistere,

    Cic. Fam. 5, 2, 8:

    fac animo magno fortique sis,

    id. ib. 6, 14 fin.:

    Cassio animus accessit, et Parthis timor injectus est,

    id. Att. 5, 20, 3:

    nostris animus augetur,

    Caes. B. G. 7, 70:

    mihi in dies magis animus accenditur,

    Sall. C. 20, 6; Cic. Att. 5, 18; Liv. 8, 19; 44, 29:

    Nunc demum redit animus,

    Tac. Agr. 3:

    bellica Pallas adest, Datque animos,

    Ov. M. 5, 47:

    pares annis animisque,

    id. ib. 7, 558:

    cecidere illis animique manusque,

    id. ib. 7, 347 (cf.:

    tela viris animusque cadunt,

    id. F. 3, 225) et saep.—Hence, bono animo esse or uti, to be of good courage, Varr. R. R. 2, 5, 5: Am. Bono animo es. So. Scin quam bono animo sim? Plaut. Am. 22, 39:

    In re mala animo si bono utare, adjuvat,

    id. Capt. 2, 1, 9:

    bono animo fac sis,

    Ter. Ad. 3, 5, 1:

    quin tu animo bono es,

    id. ib. 4, 2, 4:

    quare bono animo es,

    Cic. Att. 5, 18; so Vulg. 2 Macc. 11, 26; ib. Act. 18, 25;

    so also, satis animi,

    sufficient courage, Ov. M. 3, 559.—Also for hope:

    magnus mihi animus est, hodiernum diem initium libertatis fore,

    Tac. Agr, 30.— Trop., of the violent, stormy motion of the winds of AEolus:

    Aeolus mollitque animos et temperat iras,

    Verg. A. 1, 57.—Of a top:

    dant animos plagae,

    give it new force, quicker motion, Verg. A. 7, 383.—

    Of spirit in discourse: in Asinio Pollione et consilii et animi satis,

    Quint. 10, 1, 113. —
    b.
    Haughtiness, arrogance, pride: quae civitas est in Asia, quae unius tribuni militum animos ac spiritus capere possit? can bear the arrogance and pride, etc., Cic. Imp. Pomp. 22, 66:

    jam insolentiam noratis hominis: noratis animos ejus ac spiritus tribunicios,

    id. Clu. 39, 109; so id. Caecin. 11 al.; Ov. Tr. 5, 8, 3 (cf.:

    quia paululum vobis accessit pecuniae, Sublati animi sunt,

    Ter. Hec. 3, 5, 56).—
    c.
    Violent passion, vehemence, wrath:

    animum vincere, iracundiam cohibere, etc.,

    Cic. Marcell. 3:

    animum rege, qui nisi paret Imperat,

    Hor. Ep. 1, 2, 62:

    qui dominatur animo suo,

    Vulg. Prov. 16, 32.—So often in plur.; cf hoi thumoi: ego meos animos violentos meamque iram ex pectore jam promam, Plaut. Truc. 2, 7, 43:

    vince animos iramque tuam,

    Ov. H. 3, 85; id. M. 8, 583; Prop. 1, 5, 12:

    Parce tuis animis, vita, nocere tibi,

    id. 2, 5, 18:

    Sic longius aevum Destruit ingentes animos,

    Luc. 8, 28:

    coeunt sine more, sine arte, Tantum animis iraque,

    Stat. Th. 11, 525 al. —
    d.
    Moderation, patience, calmness, contentedness, in the phrase aequus animus, an even mind:

    si est animus aequos tibi,

    Plaut. Aul. 2, 2, 10; id. Rud. 2, 3, 71; Cic. Rosc. Am. 50, 145; and often in the abl., aequo animo, with even mind, patiently, etc.:

    aequo animo ferre,

    Ter. And. 2, 3, 23; Cic. Tusc. 1, 39, 93; id. Sen. 23, 84; Nep. Dion. 6, 4; Liv. 5, 39:

    aequo animo esse,

    Vulg. 3 Reg. 21, 7; ib. Judith, 7, 23: Aequo animo est? of merry heart (Gr. euthumei), ib. Jac. 5, 13:

    animis aequis remittere,

    Cic. Clu. 2, 6:

    aequiore animo successorem opperiri,

    Suet. Tib. 25:

    haud aequioribus animis audire,

    Liv. 23, 22: sapientissimus quisque aequissimo animo moritur; stultissimus iniquissimo. Cic. Sen. 23, 83; so id. Tusc. 1, 45, 109; Sall. C. 3, 2; Suet. Aug. 56:

    iniquo animo,

    Att. Trag. Rel. p. 150 Rib.; Cic. Tusc. 2, 2, 5; Quint. 11, 1, 66.—
    e.
    Agreeable feeling, pleasure, delight:

    cubat amans animo obsequens,

    Plaut. Am. 1, 1, 134:

    indulgent animis, et nulla quid utile cura est,

    Ov. M. 7, 566; so, esp. freq.: animi causa (in Plaut. once animi gratia), for the sake of amusement, diversion (cf.:

    haec (animalia) alunt animi voluptatisque causa,

    Caes. B. G. 5, 12):

    Post animi causa mihi navem faciam,

    Plaut. Rud. 4, 2, 27; so id. Trin. 2, 2, 53; id. Ep. 1, 1, 43:

    liberare fidicinam animi gratia,

    id. ib. 2, 2, 90:

    qui illud animi causa fecerit, hunc praedae causa quid facturum putabis?

    Cic. Phil. 7, 6:

    habet animi causa rus amoenum et suburbanum,

    id. Rosc. Am. 46 Matth.; cf. id. ib. § 134, and Madv. ad Cic. Fin. 2, 17, 56; Cic. Fam. 7, 2:

    Romanos in illis munitionibus animine causa cotidie exerceri putatis?

    Caes. B. G. 7, 77; Plin. praef. 17 Sill.—
    f.
    Disposition toward any one:

    hoc animo in nos esse debebis, ut etc.,

    Cic. Fam. 2, 1 fin.:

    meus animus erit in te semper, quem tu esse vis,

    id. ib. 5, 18 fin.:

    qui, quo animo inter nos simus, ignorant,

    id. ib. 3, 6; so id. ib. 4, 15;

    5, 2: In quo in primis quo quisque animo, studio, benevolentia fecerit, ponderandum est,

    id. Off. 1, 15, 49:

    quod (Allobroges) nondum bono animo in populum Romanum viderentur,

    to be well disposed, Caes. B. G. 1, 6 fin. —In the pregn. signif. of kind, friendly feeling, affection, kindness, liberality:

    animum fidemque praetorianorum erga se expertus est,

    Suet. Oth. 8:

    Nec non aurumque animusque Latino est,

    Verg. A. 12, 23.—Hence, meton., of a person who is loved, my heart, my soul:

    salve, anime mi,

    Plaut. Curc. 1, 2, 3:

    da, meus ocellus, mea rosa, mi anime, da, mea voluptas,

    id. As. 3, 3, 74; so id. ib. 5, 2, 90; id. Curc. 1, 3, 9; id. Bacch. 1, 1, 48; id. Most. 1, 4, 23; id. Men. 1, 3, 1; id. Mil. 4, 8, 20; id. Rud. 4, 8, 1; Ter. Eun. 1, 2, 15 et saep. —
    C.
    The power of willing, the will, inclination, desire, purpose, design, intention (syn.: voluntas, arbitrium, mens, consilium, propositum), hê boulêsis:

    qui rem publicam animo certo adjuverit,

    Att. Trag Rel. p. 182 Rib.:

    pro inperio tuo meum animum tibi servitutem servire aequom censui,

    Plaut. Trin. 2, 2, 23:

    Ex animique voluntate id procedere primum,

    goes forth at first from the inclination of the soul, Lucr. 2, 270; so,

    pro animi mei voluntate,

    Cic. Fam. 5, 20, 8 (v. Manut. ad h.l.):

    teneo, quid animi vostri super hac re siet,

    Plaut. Am. prol. 58; 1, 1, 187:

    Nam si semel tuom animum ille intellexerit, Prius proditurum te etc.,

    Ter. Heaut. 3, 1, 69:

    Prius quam tuom ut sese habeat animum ad nuptias perspexerit,

    id. And. 2, 3, 4:

    Sin aliter animus voster est, ego etc.,

    id. Ad. 3, 4, 46:

    Quid mi istaec narras? an quia non audisti, de hac re animus meus ut sit?

    id. Hec. 5, 2, 19:

    qui ab auro gazaque regia manus, oculos, animum cohibere possit,

    Cic. Imp. Pomp. 66:

    istum exheredare in animo habebat,

    id. Rosc. Am. 18, 52: nobis crat in animo Ciceronem ad Caesarem mittere, we had it in mind to send, etc., id. Fam. 14, 11; Serv. ad Cic. ib. 4, 12:

    hostes in foro constiterunt, hoc animo, ut, etc.,

    Caes. B. G. 7, 28:

    insurrexerunt uno animo in Paulum,

    with one mind, Vulg. Act. 18, 12; 19, 29: persequi Jugurtham animus ardebat, Sall. J. 39, 5 Gerlach (others, animo, as Dietsch); so id. de Rep. Ord. 1, 8: in nova fert an mus mutatas dicere formas, my mind inclines to tell of, etc., Ov. M. 1, 1.—Hence, est animus alicui, with inf., to have a mind for something, to aim at, etc.:

    omnibus unum Opprimere est animus,

    Ov. M. 5, 150:

    Sacra Jovi Stygio perficere est animus,

    Verg. A. 4, 639:

    Fuerat animus conjuratis corpus occisi in Tiberim trahere,

    Suet. Caes. 82 fin.; id. Oth. 6; cf. id. Calig. 56.—So, aliquid alicui in animo est, with inf., Tac. G. 3.—So, inducere in animum or animum, to resolve upon doing something; v. induco.—
    D.
    Trop., of the principle of life and activity in irrational objects, as in Engl. the word mind is used.
    1.
    Of brutes:

    in bestiis, quarum animi sunt rationis expertes,

    whose minds, Cic. Tusc. 1, 33, 80:

    Sunt bestiae, in quibus etiam animorum aliqua ex parte motus quosdam videmus,

    id. Fin. 5, 14, 38:

    ut non inscite illud dictum videatur in sue, animum illi pecudi datum pro sale, ne putisceret,

    id. ib. 5, 13, 38, ubi v. Madv.:

    (apes Ingentes animos angusto in pectore versant,

    Verg. G. 4, 83:

    Illiusque animos, qui multos perdidit unus, Sumite serpentis,

    Ov. M. 3, 544:

    cum pecudes pro regionis caelique statu et habitum corporis et ingenium animi et pili colorem gerant,

    Col. 6, 1, 1:

    Umbria (boves progenerat) vastos nec minus probabiles animis quam corporibus,

    id. 6, 1, 2 si equum ipsum nudum et solum corpus ejus et animum contemplamur, App. de Deo Socr. 23 (so sometimes mens:

    iniquae mentis asellus,

    Hor. S. 1, 9, 20).—
    2.
    Of plants:

    haec quoque Exuerint silvestrem animum, i. e. naturam, ingenium,

    their wild nature, Verg. G. 2, 51.—
    III.
    Transf. Of God or the gods, as we say, the Divine Mind, the Mind of God:

    certe et deum ipsum et divinum animum corpore liberatum cogitatione complecti possumus,

    Cic. Tusc. 1, 22, 51 (so mens, of God, id. ib. 1, 22, 66; id. Ac. 2, 41, 126):

    Tantaene animis caelestibus irae?

    Verg. A. 1, 11.

    Lewis & Short latin dictionary > animus

  • 35 castrum

    castrum, i, n. [kindred with casa, q. v.].
    I.
    In sing., any fortified place; a castle, fort, fortress (more rare than castellum):

    ei Grunium dederat in Phrygiā castrum, etc.,

    Nep. Alcib. 9, 3; Liv. 32. 29, 4; Dig. 27, 1, 17 fin. —
    B.
    Esp., nom. propr.
    1.
    Castrum Altum or Album, in Hispania Tarraconensis, Liv. 24, 41, 3.—
    2.
    Castrum Inui, or simply Castrum, an ancient city of the Rutuli, near Ardea, Verg. A. 6, 775;

    called Castrum,

    Ov. M. 15, 727; Sil. 8, 359. —
    3.
    Castrum Novum, a city on the seacoast of Etruria, Liv. 36, 3, 6; Plin. 3, 5, 8, § 51.—
    4.
    Another Castrum Novum, on the sea-coast of Picenum, now Giulia Nova, [p. 299] Plin. 3, 13, 18, § 110; also called absol. Castrum, Vell. 1, 14, 8.—
    5.
    Castrum Truentinum, a maritime city of Picenum, on the river Truentus, Cic. Att. 8, 12, B, 1;

    also called Truentum,

    Plin. 3, 13, 18, § 110.—
    6.
    Castrum Vergium, a fortress of the Bergistani in Hispania Tarraconensis, now Berga, Liv. 34, 21, 1.—Far more freq.,
    II.
    In plur.: castra, ōrum, n. ( castra, ae, f.: castra haec vestra est, Att. ap. Non. p. 200, 30; Trag. Rel. p. 238 Rib.).
    A.
    Lit., several soldiers ' tents situated together; hence, a military camp, an encampment; among the Romans a square (quadrata);

    later, after the manner of the Greeks, sometimes circular, or adjusted to its situation,

    Veg. Mil. 1, 23. It was surrounded by a trench (fossa) and a wall (vallum), and had four gates: Porta Praetoria, the front, chief gate, on the opp. side from the enemy, from which the legions marched; opp. to this, Porta Decumana (in later times Porta Quaestoria), the back gate;

    Porta Principalis Dextra, and Porta Principalis Sinistra, situated on the two sides of the camp,

    Liv. 40, 27, 4 sq.; cf. Dict. of Antiq.—
    b.
    Phrases.
    (α).
    With adj.:

    stativa,

    occupied for a long time, permanent, Cic. Verr. 2, 5, 12, § 29; Caes. B. C. 3, 30; 3, 37; Sall. J. 44, 4; Tac. A. 3, 21:

    aestiva,

    summer camp, id. ib. 1, 16; Suet. Claud. 1:

    hiberna,

    Liv. 29, 35, 13 (more freq. absol. aestiva and hiberna, q. v.):

    navalia,

    an encampment on the shore for protecting the fleet and the troops while landing; sometimes connected with the ships drawn to land, Caes. B. G. 5, 22 Herz.; cf. id. ib. 5, 11; Liv. 29, 35, 13;

    called also nautica,

    Nep. Alcib. 8, 5; id. Hann. 11, 6 (cf. id. ib. § 4; Liv. 44, 39): lunata, crescent-shaped, Auct. B. Afr. 80.—With numerals:

    una,

    Tac. A. 4, 2:

    bina,

    Cic. Phil. 12, 11, 27; Liv. 4, 27, 3:

    quina,

    Caes. B. C. 3, 9.—
    (β).
    With verb:

    locum castris antecapere,

    Sall. J. 50, 1; cf.:

    capere locum castris,

    Liv. 4, 27, 3; 9, 17, 15;

    and montes castris capere,

    Tac. A. 12, 55: castra metari, Cael. ap. Non. p. 137, 18; Caes. B. C. 3, 13, 3; Hirt. B. G. 8, 15 al.:

    facere,

    Caes. B. G. 1, 48; Nep. Milt. 5, 2; Cic. Verr. 2, 5, 12, § 29 al.:

    ponere,

    Caes. B. G. 2, 5; 7, 35; Nep. Hann. 5 fin.:

    ponere et munire,

    Sall. J. 75, 7:

    munire,

    Caes. B. G. 1, 49; Liv. 44, 39, 1:

    communire,

    Caes. B. G. 5, 49; Liv. 23, 28, 3:

    castra castris conferre,

    id. 10, 32, 5; 23, 28, 9:

    castris se tenere,

    Caes. B. G. 1, 40, 8:

    castra movere,

    to break up, to decamp, id. ib. 1, 39 fin.; also syn. with to march forth from a camp, id. ib. 1, 15 Herz.; 1, 22; 2, 2; Sall. C. 57, 3; Nep. Dat. 8, 4; id. Eum. 12 fin. et saep.—Hence, also, promovere, Caes. B. G. 1, 48:

    movere retro,

    Liv. 2, 58, 3:

    removere,

    id. 9, 24, 4:

    proferre,

    Caes. B. C. 1, 81:

    castris castra inferre,

    Enn. Trag. 201 Vahl.—
    c.
    Castra Praetoriana, Praetoria, Urbana or simply Castra, the barracks of the Prœtorians in the suburbs of Rome, Suet. Tib. 37; id. Claud. 21; Tac. A. 4, 2; Suet. Aug. 29; id. Claud. 36; Dig. 48, 5, 15. —
    d.
    Castrorum filius, a surname of Caligula, who was brought up in the camp, Suet. Calig. 22; Aur. Vict. Caes. 3.—So, Castrorum mater, an appellation of Faustina, the wife of the emperor Marcus Aurelius, because she accompanied him in an expedition against the Quadi, Capitol. Marc. Aur. 26.—Hence both appell. in later inscriptions as titles of the Roman emperors and empresses. —
    B.
    Esp. as nom. propr., like castrum.
    1.
    Castra Corneliana or Cornelia, on the north coast of Africa, near Utica, so called because the elder Scipio Africanus first pitched his camp there, after his landing in Africa, in the second Punic war, Caes. B. C. 2, 24; 2, 25; 2, 37; Mel. 1, 7, 2; Plin. 5, 4, 3, § 24.—
    2.
    Castra Caecilia, in Lusitania, Plin. 4, 22, 35, § 117.—
    3.
    Castra Hannibalis, a seaport town in Bruttium, Plin. 3, 10, 15, § 95.—
    4.
    Castra Pyrrhi, a place in Grecian Illyria, Liv. 32, 13, 2.—
    5.
    Castra Vetera or Vetera, a place on the Lower Rhine, now Xanthen, Tac. H. 4, 18; 4, 21; 4, 35; id. A. 1, 45.—
    6.
    Castra Alexandri, a district in Egypt, Curt. 4, 7, 2; Oros. 1, 2.—
    C.
    Meton.
    1.
    Since, in military expeditions, a camp was pitched each evening, in the histt. (esp. Livy) for a day ' s march:

    secundis castris ( = bidui itinere) pervenit ad Dium,

    Liv. 44, 7, 1; so Tac. H. 3, 15; cf.:

    alteris castris,

    Liv. 38, 13, 2; Curt. 3, 7.—

    So tertiis castris,

    Liv. 38, 13, 11; 38, 24, 1; Tac. H. 4, 71:

    quartis castris,

    Liv. 44, 46, 10:

    quintis castris,

    Caes. B. G. 7, 36; Liv. 28, 19, 4:

    septimis castris,

    id. 40, 22, 1:

    decimis castris,

    id. 27, 32 fin.; 28, 33, 1.—
    2.
    Military service (hence, often opp. forum and toga), Nep. Epam. 5, 4; Vell. 2, 125, 4; Tib. 4, 1, 39:

    qui magnum in castris usum habebant,

    Caes. B. G. 1, 39.—
    3.
    Of beehives:

    cerea,

    Verg. A. 12, 589:

    in apium castris,

    Pall. 1, 37, 4.—
    4.
    Of a sheepfold, Col. 6, 23, 3.—
    5.
    Of political parties, regarded as arrayed in hostility:

    si ad interdicti sententiam confugis... in meis castris praesidiisque versaris,

    Cic. Caecin. 29, 83.—
    6.
    Of philosophical sects:

    Epicuri castra,

    Cic. Fam. 9, 20, 1:

    O castra praeclara (Epicuri)!

    id. ib. 7, 12, 1; Hor. C. 3, 16, 23; Sen. Ep. 2, 4.

    Lewis & Short latin dictionary > castrum

  • 36 τράπεζα

    τράπεζα, ης, ἡ (Hom.+; ins, pap, LXX, TestSol, TestAbr, TestJob, Test12Patr, JosAs; SibOr 5, 470; EpArist; Philo; Joseph.; Ath., R. 4 p. 52, 21; loanw. in rabb.)
    ① a structure or surface on which food or other things can be placed, table
    ⓐ of a cultic object: the table of showbread (cp. 1 Macc 1:22 τρ. τῆς προθέσεως; Ex 25:23–30; Jos., Bell. 5, 217) Hb 9:2. Of the τράπεζα τοῦ θεοῦ in the tabernacle, upon which Moses laid the twelve rods 1 Cl 43:2.
    ⓑ specif. the table upon which a meal is spread out (Hom. et al.; Jos., Ant. 8, 239) Mt 15:27; Mk 7:28; Lk 16:21; 22:21. Of the heavenly table at which the Messiah’s companions are to eat at the end of time vs. 30 (s. JJeremias, Zöllner u. Sünder, ZNW 30, ’31, 293–300). Also in γενηθήτω ἡ τράπεζα αὐτῶν εἰς παγίδα it is prob. (cp. Jos., Ant. 6, 363) that this kind of table is meant Ro 11:9 (Ps 68:23).—The contrast betw. τράπεζα κυρίου and τρ. δαιμονίων 1 Cor 10:21 is explained by the custom of eating a cult meal in the temple of divinities worshiped by polytheists (POxy 110 ἐρωτᾷ σε Χαιρήμων δειπνῆσαι εἰς κλείνην τοῦ κυρίου Σαράπιδος ἐν τῷ Σαραπείῳ αὔριον, ἥτις ἐστὶν ιε´, ἀπὸ ὥρας θ´ ‘Chaeremon requests you to dine at the table of Sarapis in the Sarapeum on the morrow, the 15th, at the ninth hour’; 523; POslo 157 [all three II A.D.]; Jos., Ant. 18, 65. τράπεζα of the table of a divinity is found in such and similar connections Diod S 5, 46, 7 τρ. τοῦ θεοῦ; SIG 1106, 99 ἐπὶ τὴν τράπεζαν τὴν τοῦ θεοῦ; 1022, 2; 1038, 11; 1042, 20; LBW 395, 17 Σαράπιδι καὶ Ἴσιδι τράπεζαν; POxy 1755. Cp. Sb 8828, 4 [180–82 A.D.] ἐν ὀνίροις τὸ συμπόσιον ποιῆσαι τοῦ κυρίου Σεράπιδος=celebrate the meal with Lord Sarapis in dreams; s. also New Docs 1, 5–9; 2, 37; 3, 69.—Ltzm., Hdb. exc. on 1 Cor 10:21; HMischkowski, D. hl. Tische im Götterkultus d. Griech. u. Römer, diss. Königsberg 1917).
    ⓒ the table on which the money changers display their coins (Pla., Ap. 17c; cp. PEleph 10, 2 [223/222 B.C.] the τραπεζῖται ἐν τοῖς ἱεροῖς) Mt 21:12; Mk 11:15; J 2:15. Hence simply bank (Lysias, Isocr., Demosth. et al.; EpArist; Jos., Ant. 12, 28; ins; PEleph 27, 23; POxy 98 al. in pap. The Engl. ‘bank’ is the money-lender’s ‘bench’; s. OED s.v. bank sb.3) διδόναι τὸ ἀργύριον ἐπὶ τράπεζαν put the money in the bank to bear interest Lk 19:23.—Ac 6:2 may contain humorous wordplay, which mingles the idea of table service and accounting procedures: serve as accountants (on the banking terminology s. Field, Notes 113, referring to Plut., Caesar 721 [28, 4]; 739 [67, 1], but w. discount of meal service as a referent. In addition to Field’s observations note the prob. wordplay relating to λόγος [for its commercial nuance s. λόγος 2a on the same verse; s. also Goodsp., Probs. 126f, w. reff. to pap]. For epigraphs s. RBogaert, Epigraphica III ’76 index).—B. 352 (meal); 483; 778 (bank).
    ② that which is upon a table, a meal, food, metonymic ext. of 1 (Eur., Alc. 2; Hdt. 1, 162; Pla., Rep. 3, 404d; Lucian, Dial. Mort. 9, 2; Athen. 1, 25e) παραθεῖναι τράπεζαν set food before someone (Thu. 1, 130; Chariton 1, 13, 2; Aelian, VH 2, 17; Jos., Ant. 6, 338.—Ps 22:5 ἑτοιμάζειν τρ.) Ac 16:34; τράπ. κοινήν (κοινός 1a) Dg 5:7. ὁρίζειν τράπεζαν order a meal D 11:9. διακονεῖν τραπέζαις wait on tables, serve meals Ac 6:2 (so ELohmeyer, JBL 56, ’37, 231; 250f, but s. 1c above).—See GRichter, The Furniture of the Greeks, Etruscans, and Romans ’66; Kl. Pauly III 1224f; BHHW III 1991–93.—DELG. M-M. TW. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > τράπεζα

  • 37 KONUNGR

    (-s, -ar), m. king.
    * * *
    m.; since the 14th century in a contracted form kóngr, and so in the poems and ballads of that time, Lil., Ól. R., Skíða R., Völs. R., as also in the best mod. poets, Hallgrim, Eggert, cp. Pass. xxvii. 8, 9, 13, 15, Bb. 2. 15, 3. 96, 100, passim: the old vellums mostly abbreviate thus, kḡr, kḡ, kḡs; the contracted form occurs in MSS. of the 14th century or even earlier, e. g. Cod. Fris., and this is also the usual mod. pronunciation: [this word is common to all Teut. languages except Goth., where þiudans = Icel. þjóðan is used; A. S. cynig; Engl. king; O. H. G. chuninc; Germ. könig; Swed. kung and konung; Dan. konge; the word is prop. a patronymic derivative from konr, = Gr. ἀνηρ γενναιος = a man of noble extraction; the etymology Konr ungr ( young Kon) given in the poem Rm. is a mere poetical fancy]:—a king; hvárki em ek k. né jarl, ok þarf ekki at göra hásæti undir mik, Nj. 176; jarl ok konungr, N. G. L. i. 44; Dyggvi var fyrstr k. kallaðr sinna ættmanna, en áðr vóru þeir dróttnar kallaðir, Hkr. i. 24, passim: the saying, til frægðar skal konung hafa, meir en til langlífis, Fms. iv. 83, vii. 73; cp. fylki skal til frægðar hafa, Mkv.; mörg eru konungs eyru, Hkr. i. 287; langr er konungs morgin, Sighvat: þjóð-konungr, a king of a þjóð, = Gr. βασιλευς μέγας; sæ-konungr, a sea king; her-k., a king of hosts, both used of the kings of old, whose sole kingdom was their camp or fleet, and who went out to conquer and pillage,—þat var siðr víkinga, ef konunga synir réðu fyrir herliði, at þeir vóru kallaðir konungar, Fms. i. 98; lá hann þá löngum í hernaði ok var kallaðr konungr af liðsmönnum, sem víkinga siðr var, 257; þá er Ólafr tók við liði ok skipum, þá gáfu liðsmenn honum konungs-nafn, svá sem siðvenja var til, at herkonungar þeir er í víking vóru, ef þeir vóru konungbornir, þá báru þeir konungsnafn, þótt þeir sæti hvergi at löndum, Ó. H. 16; Konungr konunga, King of kings, the Lord, 656 C. 32: also of an emperor, Nero k., king Nero, 26; Girkja-k., the king of the Greeks = the Emperor of Constantinople, Fms. passim; Karlamagnús k., king Charlemagne, etc.
    B. COMPDS: Konungabók, konungafundr, Konungahella, konungahús, konungakyn, konungamóðir, konungaskipti, konungastefna, konungasætt, konungatal, Konungaæfi, konungaætt, konungsatsetr, konungsborg, konungsbréf, konungsbryggja, konungsbú, konungsbær, konungsdómr, konungsefni, konungseiðr, konungseign, konungaeigur, konungseyrendi, konungsfundr, konungsgarðr, konungsgata, konungsgipta, konungsgjöf, konungsgæfa, konungsgörsemi, konungsheiti, konungsherbergi, konungshirð, konungshús, konungshöfn, konungshöll, konungsjörð, konungskveðja, konungslauss, konungsleyfi, konungslið, konungslúðr, konungslykill, konungslægi, konungsmaðr, konungsmörk, konungsnafn, konungsnautr, konungsníðingr, konungsorð, konungsreiði, konungsréttr, konungsríki, kóngsríki, konungssetr, konungsskip, konungsskrúði, konungssmiðr, konungssómi, konungssteði, konungssveit, konungssverð, konungssýsla, konungssæti, konungstekja, konungstign, konungsumboð, konungsumboðsmaðr, konungsvald, konungsvinr, konungsvígsla, konungsþing, konungsþræll, konungsæfi.

    Íslensk-ensk orðabók > KONUNGR

  • 38 στρατεύω

    A advance with an army or fleet, wage war, or rulers, offcers, or men,

    Κροῖσος ἐνένωτο -εύειν ἐπὶ τοὺς Πέρσας Hdt.1.77

    ;

    Θηβαῖοι.. ἐστράτευον ἐπὶ τοὺς Πλαταιέας Id.6.108

    , cf. 7 (v.l.), Th.3.7, OGI327.2 (Pergam., ii B.C.), etc.;

    οἱ Ἀθηναῖοι -εύσαντες ἐς Πλάταιαν Th.2.6

    ;

    Καρχηδόνιοι -εύσαντες ἐπὶ Σικελίαν X.HG1.1.37

    ; εἰς Σικελίαν -εύσαντες ib.1.5.21; ἐστράτευσαν πρὸς Ἄβυδον ib.1.2.16;

    σ. ὅποι Κῦρος ἐπαγγέλλοι Id.Cyr.7.4.9

    : c. acc. cogn., οἶσθ' ἣν στρατείαν ἐστράτευσ' ὀλεθρίαν (sc. ἐγὼ Ἄδραστος) E.Supp. 116;

    Λακεδαιμόνιοι.. τὸν ἱερὸν καλούμενον πόλεμον ἐστράτευσαν Th.1.112

    ; metaph., ἑνὸς δ' ἐπ' ἀνδρὸς δώματα στρατεύομεν (Iris et Lyssa loq.) E.HF 825 (nisi leg. σῶμα συστρατεύομεν):—so in [voice] Med.,

    στρατεύομαι Hdt.7.61

    , etc.: [tense] fut. - εύσομαι ib.11, D.8.23: [tense] aor.

    ἐστρατευσάμην Hdt.1.204

    , S.Aj. 1111, Isoc.5.144, etc.; also

    ἐστρατεύθην Pi.P.1.51

    , Apollod.1.9.13: [tense] pf.

    ἐστράτευμαι Is.4.29

    , etc.; [dialect] Boeot. [ per.] 3pl. [tense] pf. [voice] Med.

    ἐστροτεύαθη IG7.3174.27

     (Orchom. [dialect] Boeot.), al.:

    εἰ μὴ στρατεύοισθ' ἐς τὸν Ἑλλήνων τόπον A.Pers. 790

    ; -εύσονται ἐπὶ τὴν ἡμετέρην [Ἀθηναῖοι] Hdt.7.11; οἱ δὲ -ευόμενοι οἵδε ἦσαν, Πέρσαι μέν.. ib.61, cf. 64,66, al.; ἐστρατευμένοι γάρ εἰσι they have been soldiers, have seen war-service, Ar.Ra. 1113, cf. IG12.1.3, 18.9, Lys.9.4;

    ψιλὸς αὖ στρατεύσομαι Ar.Th. 232

    , cf. Eup.117.8; ὁπλίτης ς. X.Mem.3.4.1; ἐκ καταλόγου ς. ibid.;

    ὅταν ἡλικίαν ἐκπέμπωσι προγράφουσιν ἀπὸ τίνος ἄρχοντος καὶ ἐπωνύμου μέχρι τίνων δεῖ στρατεύεσθαι Arist.Ath.53.7

    ;

    σφι ἐδόκεε -εύεσθαι ἐπὶ τὰς Θήβας Hdt.9.86

    ;

    ἐπὶ τοῦ κρυστάλλου -εύονται.. πέρην ἐς τοὺς Σίνδους Id.4.28

    ;

    σ. μετά τινων E.IA 967

    ;

    ὑπὲρ τῆς πόλεως Pl.R. 429b

    ;

    τῆς σῆς οὕνεκ'.. γυναικός S.Aj. 1111

    ;

    ὑπό τινι Plu.Cam.2

    ;

    ἐπ' Αἴγυπτον Hdt.3.139

    ;

    ἐς τὴν Ἀσίην Id.1.4

    , cf. And.3.30, etc.;

    κατὰ Ἐφεσίων OGI437.70

     (Pergam., i B.C.);

    πρὸς τὴν τῶν Ὀλυνθίων πόλιν X. HG5.3.3

    ; μισθοῦ ς. Id.Cyr.3.2.7; πανδημεὶ ἔξω ς. Pl.Lg. 814a; opp. ἐπιδημεῖν, Lys.20.21; opp. δημηγορεῖν, And.4.22; στρατευσάμενος,= a militiis, IG14.716 ([place name] Naples): c. acc. cogn.,

    τὰς στρατείας -ευόμενος Is.10.25

    .
    2 [voice] Med., serve in the army, τυΐ πρᾶτον ἐστροτεύαθη the following have joined the army for the first time, IG7 l.c.; μηδεὶς ἐαθῇ -εύσασθαι to join the army, UPZ110.162 (ii B.C.), cf. Sammelb. 7354.6 (ii A.D.), BGU1680.9 (iii A.D.); οἱ -ευόμενοι Ἕλληνες the Greeks who are in the army, PTeb.5.168 (ii B.C.).—In Hdt. codd. vary between [voice] Act. and [voice] Med., as in 6.7, 108; in [dialect] Att. and later Gr. (PGrenf.1.21.3 (ii B.C.), PTeb.5.168 (ii B.C.), etc.) the [voice] Med. is much the more freq.
    II later, in [voice] Act., take or receive into the army, enroll, enlist, D.S.25.12, App.BC1.42, 2.141, 5.137, Hdn.2.14.6:— [voice] Pass.,

    τῶν νεολέκτων τῶν -ευθέντων ὑφ' ἡμῶν POxy.1103.5

     (iv A.D.);

    ὁ νῦν -ευθεὶς τίρων PLond.2.237.31

     (iv A.D.).

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > στρατεύω

  • 39 τελέω

    τελέω, [dialect] Ep. also [full] τελείω, both in Hom. (
    A

    τελέοντες Od.3.262

    , cf. 4.776, al.,

    τελείει 6.234

    , 23.161): [dialect] Ep. [tense] impf.

    τέλεον Il.23.373

    , 768;

    ἐτέλειον 9.456

    , 15.593; [dialect] Ion.

    τέλεσκον Call.Dian. 123

    , Fr. 434;

    τελέεσκον Q.S.8.213

    : [tense] fut.

    τελέσω Pi.N.4.43

    , X.Cyr.8.6.3, ([etym.] δια-) Pl.R. 425e codd., D.21.66 codd. (- τελῶ Cobet in both places), PAvrom.2A9 (i B.C.); [dialect] Ep. also τελέω, Il.8.415, 12.59, Od.2.256, etc.; [dialect] Att.

    τελῶ S.El. 1435

    , Ar.Ra. 173, Pl.Prt. 311b: [tense] aor. ([etym.] ἐ)

    τέλεσα Od.5.390

    ; [dialect] Ep. τέλεσσα and

    ἐτέλεσσα Il.246

    , Il.12.222, 23.543, 559, al. (inf.

    τελέσσαι Pi.P.3.9

    ); [dialect] Att.

    ἐτέλεσα Th.4.78

    , etc.: [tense] pf.

    τετέλεκα Pl.Ap. 20a

    , ([etym.] δια-) D.18.203:—[voice] Med., [tense] fut. (v. infr.): [tense] aor.

    ἐτελεσάμην Id.38.18

    , etc.; [tense] pf.

    τετέλεσμαι Inscr.Prien.11.34

     (iii B.C.):—[voice] Pass., [dialect] Ep. [tense] impf.

    ἐτελείετο Il.1.5

    : [tense] fut.

    τελεσθήσομαι Thphr.Char.16.12

    ; [tense] fut. [voice] Med. in this sense,

    τελεῖται A.Pr. 929

    , Ag.68 (anap.), etc.,

    τελέεσθαι Il.2.36

    ,

    τελεῖσθαι Od.23.284

    ; part.

    τελεόμενος Hdt.1.206

    ,

    τελεύμενος Id.3.134

    : [tense] aor.

    ἐτελέσθην Od.4.663

    , etc.; [dialect] Aeol. inf.

    τελέσθην Sapph. Supp.1.4

    : [tense] pf.

    τετέλεσμαι Il.18.74

    , etc.: [tense] plpf.

    τετέλεστο 19.242

    : Cret. [tense] pf. part.

    τετελημένος GDI4963

    ; [dialect] Ion. [ per.] 3pl. [tense] pf. τετέληνται dub. in SIG 1024.22 (Myconus, iii/ii B.C.): ([etym.] τέλος):—fulfil, accomplish, execute, perform, freq. in Poets from Hom. downwds., less freq. in Prose (except in signfs. 11 and 111);

    τελέσαι ἔργον τε ἔπος τε Od.2.272

    , cf. Il.1.108, 523, etc.;

    τ. φιλοτήσια ἔργα Od.11.246

    ; μ' ἔφαντο ἄξειν εἰς Ἰθάκην, οὐδ' ἐτέλεσσαν but did it not, 13.212;

    τ. ἀέθλους 3.262

    ;

    πόνον 23.250

    ;

    πύματον δρόμον Il.23.373

    ;

    ὁδόν Od.2.256

    , Mimn. 11; sts. without

    ὁδόν, ἄτερ καμάτοιο τέλεσσαν ἤματι τῷ αὐτῷ καὶ ἀπήνυσαν οἴκαδ' ὀπίσσω Od.7.325

    ;

    ὁδῷ δὲ τὰ ξυντομώτατα ἐξ Ἀβδήρων ἐς Ἴστρον ἀνὴρ εὔζωνος ἑνδεκαταῖος τελεῖ Th.2.97

    ; ταύτῃ τῇ ἡμέρᾳ ἐς

    Φάρσαλον ἐτέλεσε Id.4.78

    ; κίνδυνον τελέσσαι perform a dangerous feat, Epich.99;

    ἔργον S.El. 1399

    ;

    δίδυμα κακά A.Th. 782

     (lyr.);

    προστάγματα Pl.Lg. 926a

    , cf. d:—[voice] Pass., Hdt.1.206; καὶ εἰ τετελεσμένον ἐστί, = τελεῖσθαι δύναται, Od.5.90, Il.14.196;

    τετέλεστο δὲ ἔργον 7.465

    ; αὐτίκ' ἔπειθ' ἅμα μῦθος ἔην, τετέλεστο δὲ ἔργον 'no sooner said than done', 19.242;

    ἐάνπερ ἐπὶ λόγῳ ἔργα τελῆται Pl. R. 389d

    , cf. Plt. 288c;

    γραφὴ τῶν τετελεσμένων ἔργων PPetr.3p.340

     (iii B.C.);

    τετέλεσται Ev.Jo.19.30

     (cf. 28).
    2 fulfil one's word, τ. ἔπος, μῦθον, ὑπόσχεσιν, Il.14.44, Od.4.776, 10.483;

    τελέω τὰ πάροιθεν ὑπέστην Il.23.20

    ; τελέσαι κότον, χόλον, glut one's fury, wrath, 1.82, 4.178: also, grant one the fulfilment or accomplishment of anything, τ. νόον τινί fulfil his wish, 23.149, cf. Od.22.51;

    τ. ἐέλδωρ Hes.Sc.36

    ;

    λιτάς A.Th. 627

     (lyr.); κατάρας ib. 724 (lyr.); rarely c. inf., οὐδ' ἐτέλεσσε φέρων δόμεναι he succeeded not in.., Il.12.222 (cf.

    ἀνύω 1.6

    ):—[voice] Pass., to be fulfilled, 2.36, 330, al.: esp. [tense] pf. part., [

    μῦθος] τετελεσμένος ἐστί Il.1.388

    , cf.h.Ven.26; elsewh. in Hom. only neut.,

    τὸ δὲ καὶ τετελεσμένον ἔσται Il.1.212

    , cf. 8.286, al.:—[voice] Med., τελέσασθαι δίκην bring a suit to issue, D.38.18, cf. 39.18 ([voice] Pass.).
    3 grant in full, work out,

    ἀγαθόν τινι, ὅ τι φρεσὶν ᾗσι μενοινᾷ Od.2.34

    ;

    νόστον 15.112

    ;

    μόγις δ' ἐτέλεσσε Κρονίων 3.119

    ;

    τ. λυγρά 18.134

    ;

    γῆρας ἄρειον 23.286

    ;

    κακὰ κήδεα τ. τινί Il.18.8

    , cf. Od.4.699, 18.389, S. Ant.3; θεῶν τελεσάντων (sc. αὐτό) Pi.P.10.49;

    εὖ τελεῖ θεός A. Th. 35

    .
    5 bring to fulfilment or perfection,

    ἀρετὰν.. πεπρωμέναν τελέσει Pi.N.4.43

    ; τ. τινά bless him with perfect happiness, Id.I.6(5).46 (dub.); so

    τετελεσμένον ἐσλόν Id.N.9.6

    ;

    τελεσθεὶς ὄλβος A.Ag. 751

     (lyr.): also, bring a child to maturity, bring it to the birth, E.Ba. 100 (lyr.).
    7 of Time,

    ὅτε δὴ τρίτον ἦμαρ.. τέλεσ' Ἠώς Od.5.390

    ; βίον τ. Simon.36, S.Ant. 1114; πολλοὺς τρόχους ἡλίου ib. 1065;

    τελευτὴν τοῦ βίου Id.Tr.79

    ; also τ. νοῦσον come to the end of it, Hes. Th. 799:—[voice] Pass.,

    περὶ δ' ἤματα μακρὰ τελέσθη Od.10.470

    , cf. Hes. Th.59; τετελεσμένον εἰς ἐνιαυτόν ib. 795; ἐν τοῖς ἔτεσι τοῖς δὶς ἑπτὰ τετελ. Arist.HA 581a14, cf. Metaph. 994a26; of men, come to one's end,

    οἴμοι.. δεσπότου τελουμένου A.Ch. 875

     (s. v.l.).
    8 sts. intr., like the [voice] Pass., come to an end, be fulfilled, turn out, οὐ γὰρ οἶδ' ὅπῃ τελεῖ ib. 1021, cf. Pers. 225 (troch.), S.El. 1417 (lyr.): later = τελέθω, to be,

    φύσει τελῶν μνησίκακος Tz.H.2.83

    , al.
    II pay what one owes, what is due,

    λιπαρὰς τελέουσι θέμιστας Il.9.156

    , 298 (unless this means ' will administer good laws'); νῆας.. αἵ κεν τελέοιεν ἕκαστα ἄστε' ἐπ' ἀνθρώπων ἱκνεύμεναι bring supplies of everything, Od. 9.127: generally, pay, present, δῶρα, δωτίνην, Il.9.598, Od.11.352;

    μισθόν Il.21.457

    , Eup.4;

    ἀργύριον Pl.Ly. 208b

    ;

    ἀργύριον.. μισθόν Id.Prt. 311d

    ;

    δύο δραχμὰς μισθόν Ar.Ra. 173

    : metaph.,

    τ. ὕμνον Pi.P. 1.79

    , 2.13; τ. ψυχὰν Ἀΐδᾳ, i.e. die, Id.I.1.68.
    b esp. pay tax, duty, toll,

    φόρον Pl.Alc.1.123a

    ;

    τὰ τέλη Cratin.Jun.9.5

    , Arist.Ath. 55.3, cf. Pl.Lg. 847b; τ. μετοίκιον pay the tax of a μέτοικος, ib. 850b;

    ἱππάδα Is.7.39

    ;

    θητικόν Arist.Ath.7.4

    , Lex ap. D.43.54;

    ξενικά D.57.34

    ;

    συντάξεις Aeschin.3.91

    ; freq. in Papyri,

    οἱ τελοῦντες τὰ καθήκοντα εἰς τὸ βασιλικόν PTeb.5.174

     (ii B.C.), etc.; τ. σῖτον pay one's contribution of corn, X.HG5.3.21: abs., pay tax, IG12.1.2,3, Hdt.2.109:—[voice] Pass., of money, etc., to be paid, Id.9.93; of persons, to be in receipt of rent,

    χώραν ἀτέλεστον ἔχουσιν αὐτοὶ τετελεσμένοι D. Prooem.55

    .
    b consume, eat (cf.

    ἀναλίσκω 1.3

    ), [

    σιτία] μέτρια τελεύμενα Hp.Aff.47

    , cf. 26,43,44.
    3 since, in many Greek cities, the citizens were distributed into classes acc. to their taxable property, τ. εἴς τινας meant to belong to a class, to be reckoned among, τ. ἐς Ἕλληνας, ἐς Βοιωτούς, belong to the Greeks, the Boeotians, Hdt.2.51, 6.108; εἰς ἀστοὺς τ. become a citizen, S.OT 222; εἰς ἄνδρας τ. come to man's estate, Pl.Lg. 923e; εἰς γυναῖκας ἐξ ἀνδρὸς τ. become a woman instead of a man, E.Ba. 822; ἕκαστος ἡμῶν ὑπό τινα τελεῖ δαίμονα ὃς πάσης ἡμῶν τῆς ζωῆς ἐπάρχει belongs.., Herm. in Phdr.p.93 A.
    4 from the last sense perh. may be expld. the phrase, κοῖός τις δοκέοι ἀνὴρ εἶναι πρὸς τὸν πατέρα τελέσαι to compare with his father, Hdt.3.34 ( τελέσαι om. cod. E, secl. Hude).
    III initiate in the mysteries, τινα Pl.Euthd. 277d;

    τῇ μητρὶ τελούσῃ τὰς βίβλους ἀναγιγνώσκειν D.18.259

    ; τυμπανίζειν καὶ τ. Plu.2.60a;

    τ. τῷ Διονύσῳ Milet.6.23

    :—[voice] Pass., to have oneself initiated, Ar.Nu. 258;

    τετελεσμένος Pl.Phd. 69c

    , Berl.Sitzb.1927.169 ([place name] Cyrene), etc.;

    ἐτέλεις, ἐγὼ δ' ἐτελούμην D.18.265

    ; Διονύσῳ τελεσθῆναι to be consecrated to Dionysus, initiated in his mysteries, Hdt.4.79;

    ὀργίοισι Hp. Lex5

    , cf. X.Smp.1.10: c. acc.,

    Βακχεῖ' ἐτελέσθη Ar.Ra. 357

     (anap.);

    τελέους τελετὰς τελούμενος Pl.Phdr. 249c

    , cf. 250b; also

    τ. μεγάλοισι τέλεσι Id.R. 560e

    .
    b in Magic, endow a thing with potency, consecrate it, PMag.Par.1.1744, PMag.Lond.46.242, 121.590, Sch.Ar.Pl. 884.
    3 also of sacred rites, perform,

    ἱερά E.Ba. 485

    , cf. IT 464 (anap.);

    θυσίαν τοῖς θεοῖς D.S.4.34

    , cf. Plu.Thes.16;

    ὄργια IG14.1183

     ([place name] Rome), Paus.4.14.1; γάμον, γάμους, Call.Ap.14, Lyc. 1387:— [voice] Pass., Pl.Lg. 775a.
    4 [voice] Pass., of women, to be married, GDI3721.5,9 ([place name] Cos).

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > τελέω

  • 40 Πέρσαι

    Grammatical information: pl. (sg. rare)
    Meaning: name of an Iranian people (The name Πέρσης of the brother of Hesiodos may have been reshaped after this.)
    Derivatives: Περσικός in ἡ Περσική `Persia', - αι a kind of women's slippers (Ar.), περσική `peach' (a loan from Christian imes) with περσικών `orchard of peaches'; περσικὰ καρύα `the Persian (wal)nut', περσικός ὄρνις (Ar.) because the chicken was introduced in the time of the Median wars (but s. Taillardat, Images d' Aristophane $ 30. Περσίς (Aesch., Hdt.) `a Persian soman'; Περσίζω `speak Persian' (X.), adv. περσιστί (Hdt., X.).
    Origin: LW [a loanword which is (probably) not of Pre-Greek origin] OP
    Etymology: From OP Pārsa. One assumed Πηρσ- \> Περσ- (Meillet-Benvenist, Gr. du vieux perse 28, 49. But Lejeune Phon. $ 223 add. would prefer Πᾱρσ- \> Πᾰρσ- \> Περσ-, as shortening of a long vowel before sonant seems older then ᾱ \> η. Perh. the word was influenced by Περσεύς, from whom the Greeks derived the name Persian.

    Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > Πέρσαι

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