as+against...

מחי, מָחָה,(מָחַח) (b. h.; v. מָהָה) to rub, wipe out; to wear out, destroy. (In Talm. mostly מָחַק. Erub.l3a; Sot.II, 4 (17b) (ref. to ימחה, Num. 5:23) כתב שיכול לִמְחוֹת (Mish. להִמָּחֵק) a writing which one can wash off. Gen. R. s. 23 (play on מחויאל, Gen. 4:18) מוֹחָן אניוכ׳ I shall wipe them out of the world; a. e.V. מָחוּי. Pi. מִיחָה (to strike out, annul, 1) to protest against. B. Bath.38b מי׳ בפני שנים if he entered a protest against the illegitimate occupation of his property in the presence of two (v. מְחָאָה). Ib. וכי למָחוֹתוכ׳ must he protest in the occupants presence?Keth.11a מִיחֲתָה she protested against her conversion in childhood. Pes.88a יכולה למחות she has the privilege of protesting (declaring her preference); a. fr. 2) (with ב or ביד of the person) to forewarn, interfere, try to prevent. Sabb.55b bot. מפני שהיה לו … בחפני ולא מי׳ (not לחפני, v. Rabb. D. S. a. l. note) it was for Ph. to forewarn Hofni, and he did not. Ib.a שאם מִיחוּ בהם לא יקבלו מהם (Ms. M. מחו … קבלו) that if they warned them, they would not have heeded them. Pes.IV, 8, a. e. לא מיחו בידם they did not prohibit their doing so; a. fr.Cant. R. to IV, 12 עמדו הבנית (ו)מִיחוּ על עצמןוכ׳ the daughters (in their fathers absence) entered a protest concerning themselves and gave themselves away to husbands (Pesik. Bshall., p. 82a>, a. e. נתעסקו בעצמן). Hif. הִמְחָה 1) to dissolve, dilute. Y.Pes.III, beg.29d ה׳ את החמץ if (by boiling) he made a mush of the leavened matter (made it unrecognizable). Ḥull.120a; Y.Maas. Sh. II, beg. 53b, a. e., v. גָּמָא; a. fr. (interchanging with הִמְהָה).Tosef.Par.IX (VIII), 8 הִמְחָן באור (not באויר) if he thawed the frozen water by artificial heat.(Midr. Till. to Ps. 6:7 וממחה, read וממסה, v. מָסָה. 2) to rub off, cleanse, polish. B. Bath. V, 10 מַמְחֶה משקלותיו cleanses his weights. Lev. R. s. 7 (play on מיחים, Ps. 66:15) כזה שהוא ממחה בקערה like him who wipes a dish (licks the remnants up); Pesik. Eth Korb., p. 61a>; Pesik. R. s. 16; a. e.Pirké dR. El. ch. XVII מַמְחָה בכפיה she produces a sound by rubbing her hands (in sympathy with the mourners). 3) (denom. of מוּמְחֶה) to recognize as an authority; in gen. to authorize; to appoint. Snh.23a לא כל הימנו … שהִמְחוּהוּ רבים עליהם he cannot reject a judge whom the majority has recognized as an authority over them. B. Mets. IX, 12 הִמְחֵהוּ אצלוכ׳ if he gave him an order to the storekeeper. Y.Pes.VIII, 35d top אם במַמְחִין סתם האשה מַמְחָהוכ׳ if by מדעתו is meant giving authority (and not merely knowing and tolerating), it is tacitly understood that a woman makes an appointment as if saying, I will dine with my children; if it means merely knowing, then theMishnah (Pes. VIII, 1) means appointment.Y.Sabb.XIII, beg.14a הממחה צדדיו ed. Krot., v. מָתַח. Nif. נִמְחֶה to be dissolved, washed away; to be wiped out, destroyed. Y.Pes.III, beg.29d a cake boiled שלא נ׳ without being mashed beyond recognition (v. supra). Taan.III, 8, a. e. אם נִמְחֵיתוכ׳, whether the stone … has been washed away, v. אֶבֶן. Tosef. Par. l. c. נִימּוֹחוּ (fr. מָחַח) the water was thawed up. Gen. R. s. 28. אפי׳ אסטרובולין … נ׳. even the millstone was washed away. Ib. וכמה נימוחו מהם and how many of them were destroyed?; a. e.

מחי, מָחָה,(מָחַח) (b. h.; v. מָהָה) to rub, wipe out; to wear out, destroy. (In Talm. mostly מָחַק. Erub.l3a; Sot.II, 4 (17b) (ref. to ימחה, Num. 5:23) כתב שיכול לִמְחוֹת (Mish. להִמָּחֵק) a writing which one can wash off. Gen. R. s. 23 (play on מחויאל, Gen. 4:18) מוֹחָן אניוכ׳ I shall wipe them out of the world; a. e.V. מָחוּי. Pi. מִיחָה (to strike out, annul, 1) to protest against. B. Bath.38b מי׳ בפני שנים if he entered a protest against the illegitimate occupation of his property in the presence of two (v. מְחָאָה). Ib. וכי למָחוֹתוכ׳ must he protest in the occupants presence?Keth.11a מִיחֲתָה she protested against her conversion in childhood. Pes.88a יכולה למחות she has the privilege of protesting (declaring her preference); a. fr. 2) (with ב or ביד of the person) to forewarn, interfere, try to prevent. Sabb.55b bot. מפני שהיה לו … בחפני ולא מי׳ (not לחפני, v. Rabb. D. S. a. l. note) it was for Ph. to forewarn Hofni, and he did not. Ib.a שאם מִיחוּ בהם לא יקבלו מהם (Ms. M. מחו … קבלו) that if they warned them, they would not have heeded them. Pes.IV, 8, a. e. לא מיחו בידם they did not prohibit their doing so; a. fr.Cant. R. to IV, 12 עמדו הבנית (ו)מִיחוּ על עצמןוכ׳ the daughters (in their fathers absence) entered a protest concerning themselves and gave themselves away to husbands (Pesik. Bshall., p. 82a>, a. e. נתעסקו בעצמן). Hif. הִמְחָה 1) to dissolve, dilute. Y.Pes.III, beg.29d ה׳ את החמץ if (by boiling) he made a mush of the leavened matter (made it unrecognizable). Ḥull.120a; Y.Maas. Sh. II, beg. 53b, a. e., v. גָּמָא; a. fr. (interchanging with הִמְהָה).Tosef.Par.IX (VIII), 8 הִמְחָן באור (not באויר) if he thawed the frozen water by artificial heat.(Midr. Till. to Ps. 6:7 וממחה, read וממסה, v. מָסָה. 2) to rub off, cleanse, polish. B. Bath. V, 10 מַמְחֶה משקלותיו cleanses his weights. Lev. R. s. 7 (play on מיחים, Ps. 66:15) כזה שהוא ממחה בקערה like him who wipes a dish (licks the remnants up); Pesik. Eth Korb., p. 61a>; Pesik. R. s. 16; a. e.Pirké dR. El. ch. XVII מַמְחָה בכפיה she produces a sound by rubbing her hands (in sympathy with the mourners). 3) (denom. of מוּמְחֶה) to recognize as an authority; in gen. to authorize; to appoint. Snh.23a לא כל הימנו … שהִמְחוּהוּ רבים עליהם he cannot reject a judge whom the majority has recognized as an authority over them. B. Mets. IX, 12 הִמְחֵהוּ אצלוכ׳ if he gave him an order to the storekeeper. Y.Pes.VIII, 35d top אם במַמְחִין סתם האשה מַמְחָהוכ׳ if by מדעתו is meant giving authority (and not merely knowing and tolerating), it is tacitly understood that a woman makes an appointment as if saying, I will dine with my children; if it means merely knowing, then theMishnah (Pes. VIII, 1) means appointment.Y.Sabb.XIII, beg.14a הממחה צדדיו ed. Krot., v. מָתַח. Nif. נִמְחֶה to be dissolved, washed away; to be wiped out, destroyed. Y.Pes.III, beg.29d a cake boiled שלא נ׳ without being mashed beyond recognition (v. supra). Taan.III, 8, a. e. אם נִמְחֵיתוכ׳, whether the stone … has been washed away, v. אֶבֶן. Tosef. Par. l. c. נִימּוֹחוּ (fr. מָחַח) the water was thawed up. Gen. R. s. 28. אפי׳ אסטרובולין … נ׳. even the millstone was washed away. Ib. וכמה נימוחו מהם and how many of them were destroyed?; a. e.

מריII, מָרָה (b. h.; v. preced.; cmp. מָר, מָרוּת) to rebel against. Part. מֹורֶה.סורר ומ׳ (בן) the rebellious son, amenable to the law (Deut. 21:18–21). Snh.VIII, 1 מאימתי נעשה בן ס׳ ומ׳ when is one to be dealt with as a sorer umoreh? Ib. 68b; a. fr.Pl. מֹורִים, מֹורִין, v. מֹורֶה II, a. מֹורֹוס. Hif. הִמְרָה 1) to make strong, energetic. Gen. R. s. 42, end (play on מַמְרֵא) שה׳ פניםוכ׳ he showed a stern countenance against Abraham (rebuking him). 2) to provoke, to rebel. Y.Kidd.IV, beg.65b (play on אמר, Neh. 7:61) שהִימְרוּ לאלוכ׳ they provoked God with their evil doings. Ex. R. s. 1, end שעתידים להַמְרֹותוכ׳ that they will rebel at the Red Sea; a. fr.Esp. to disregard the authority of the Supreme Court (v. מַמְרֵא II). Snh.14b; Sot.45a; a. e. 3) to incite one against the other, to arrange a race; to bet. Snh.25b (expl. מפריחי יונים) שמַמְרִיןוכ׳ those who race doves (and bet on them). Sabb.31a top שהִמְרוּ זה את זה who entered a wager.

מריII, מָרָה (b. h.; v. preced.; cmp. מָר, מָרוּת) to rebel against. Part. מֹורֶה.סורר ומ׳ (בן) the rebellious son, amenable to the law (Deut. 21:18–21). Snh.VIII, 1 מאימתי נעשה בן ס׳ ומ׳ when is one to be dealt with as a sorer umoreh? Ib. 68b; a. fr.Pl. מֹורִים, מֹורִין, v. מֹורֶה II, a. מֹורֹוס. Hif. הִמְרָה 1) to make strong, energetic. Gen. R. s. 42, end (play on מַמְרֵא) שה׳ פניםוכ׳ he showed a stern countenance against Abraham (rebuking him). 2) to provoke, to rebel. Y.Kidd.IV, beg.65b (play on אמר, Neh. 7:61) שהִימְרוּ לאלוכ׳ they provoked God with their evil doings. Ex. R. s. 1, end שעתידים להַמְרֹותוכ׳ that they will rebel at the Red Sea; a. fr.Esp. to disregard the authority of the Supreme Court (v. מַמְרֵא II). Snh.14b; Sot.45a; a. e. 3) to incite one against the other, to arrange a race; to bet. Snh.25b (expl. מפריחי יונים) שמַמְרִיןוכ׳ those who race doves (and bet on them). Sabb.31a top שהִמְרוּ זה את זה who entered a wager.

מָתַח(b. h.) to extend, stretch (cmp. משך, משח). Kil. VI, 9 המוֹתֵחַ זמורהוכ׳ if one trains a vine from one tree to another. Sabb.75a המותח חוטוכ׳ he who pulls the thread of a seam (bringing the ends closer together), v. infra. Gen. R. s. 3, a. e. שלא תאמר מיכאל היה מותחוכ׳ lest you say, Michael stretched (the world) in the south, v. מָדַד; Midr. Till. to Ps. 24 מְמַתֵּחַ. Y.Ber.I, 2d top אדם מותח אהלוכ׳ when one stretches a tent-cover, in course of time it becomes loose; Gen. R. s. 12, end; Yalk. Is. 314.Gen. R. s. 10, end, v. Nif.(Yalk. Prov. 961 סופו להיות מותח v. מָתַק.Part. pass. מָתוּחַ; f. מְתוּחָה; pl. מְתוּחִים, מְתוּחִין; מְתוּחוֹת stretched, extended; (of a bow) bent; trnsf. (of judgment) ready to be discharged, aimed. Kel. XXI, 3. Gen. R. s. 35 אותה מדת הדין שהיתה מ׳ כנגד … ומְתָחָהּוכ׳ that very judgment which was aimed against Israel, did the Lord turn and aim against the Egyptians. Y.M. Kat. III, 83c top הדין מ׳ כנגדוכ׳ judgment is ready against the whole family. Pesik. R. s. 38; a. fr. Pi. מִיתֵּחַ same, esp. to straiten straps; to bring objects closer together. M. Kat. I, 8 אף מְמַתְּחִין you may also straigten (bed-straps). Ib. 10a וממתחין שאם … מְמַתְּחוֹ ‘you may stretch, means when it (a strap) is lax, you may straiten it; Y. ib. I, 80d bot. Tosef.Kel.B. Bath.IV, 10 מחוסרין … למַתֵּחַ need … stretching. Midr. Till. l. c., v. supra.Y.Sabb.XIII, beg.14a המְמַתֵּחַ צדדין (ed. Krot. הממחה צדדיו, corr. acc.) he who brings the ends of two pieces close together (by pulling the thread up and knotting it), v. supra; Y.Kil.IX, end, 32d המְמַתֵּיחַ צדדין (or המַמְתִּיחַ Hif.; not צדדיו); a. e. Nif. נִמְתַּח to be stretched, spread, drawn. Snh.38b נִמְתְּחוּ אבריו his limbs were stretched (shaped); (Ab. d R. N. ch. I נתקשרו); Yalk. Gen. 15. Ib. 16 היו נִמְתָּחִין והולכין (ib. also מוֹתְחִין; Gen. R. s. 10, end מותחין) they (the works of creation) continued to extend (develop). Y.Ber.I, 2c bot. יִמָּתֵחַ הרקיע (or יִמְתַּח) let the firmament be stretched out. R. Hash. 22b יִמָּתֵחַ על העמוד shall be stretched on the pillory. Y.Hor.II, 46d נִמְתְּחָה הקשת the bow was bent (euphem. for erection). Yalk. Ps. 796 נמתחה החרב the sword (of judgment) was drawn; (Tanḥ. Bmidb. 7 נמשכה; ib. ed. Bub. 7 נשמטה). Hithpa. הִתְמַתֵּחַ same. Tanḥ. Ḥayé 3 והיו הולכין ומִתְמַתְּחִיןוכ׳ they would have gone on spreading

מָתַח(b. h.) to extend, stretch (cmp. משך, משח). Kil. VI, 9 המוֹתֵחַ זמורהוכ׳ if one trains a vine from one tree to another. Sabb.75a המותח חוטוכ׳ he who pulls the thread of a seam (bringing the ends closer together), v. infra. Gen. R. s. 3, a. e. שלא תאמר מיכאל היה מותחוכ׳ lest you say, Michael stretched (the world) in the south, v. מָדַד; Midr. Till. to Ps. 24 מְמַתֵּחַ. Y.Ber.I, 2d top אדם מותח אהלוכ׳ when one stretches a tent-cover, in course of time it becomes loose; Gen. R. s. 12, end; Yalk. Is. 314.Gen. R. s. 10, end, v. Nif.(Yalk. Prov. 961 סופו להיות מותח v. מָתַק.Part. pass. מָתוּחַ; f. מְתוּחָה; pl. מְתוּחִים, מְתוּחִין; מְתוּחוֹת stretched, extended; (of a bow) bent; trnsf. (of judgment) ready to be discharged, aimed. Kel. XXI, 3. Gen. R. s. 35 אותה מדת הדין שהיתה מ׳ כנגד … ומְתָחָהּוכ׳ that very judgment which was aimed against Israel, did the Lord turn and aim against the Egyptians. Y.M. Kat. III, 83c top הדין מ׳ כנגדוכ׳ judgment is ready against the whole family. Pesik. R. s. 38; a. fr. Pi. מִיתֵּחַ same, esp. to straiten straps; to bring objects closer together. M. Kat. I, 8 אף מְמַתְּחִין you may also straigten (bed-straps). Ib. 10a וממתחין שאם … מְמַתְּחוֹ ‘you may stretch, means when it (a strap) is lax, you may straiten it; Y. ib. I, 80d bot. Tosef.Kel.B. Bath.IV, 10 מחוסרין … למַתֵּחַ need … stretching. Midr. Till. l. c., v. supra.Y.Sabb.XIII, beg.14a המְמַתֵּחַ צדדין (ed. Krot. הממחה צדדיו, corr. acc.) he who brings the ends of two pieces close together (by pulling the thread up and knotting it), v. supra; Y.Kil.IX, end, 32d המְמַתֵּיחַ צדדין (or המַמְתִּיחַ Hif.; not צדדיו); a. e. Nif. נִמְתַּח to be stretched, spread, drawn. Snh.38b נִמְתְּחוּ אבריו his limbs were stretched (shaped); (Ab. d R. N. ch. I נתקשרו); Yalk. Gen. 15. Ib. 16 היו נִמְתָּחִין והולכין (ib. also מוֹתְחִין; Gen. R. s. 10, end מותחין) they (the works of creation) continued to extend (develop). Y.Ber.I, 2c bot. יִמָּתֵחַ הרקיע (or יִמְתַּח) let the firmament be stretched out. R. Hash. 22b יִמָּתֵחַ על העמוד shall be stretched on the pillory. Y.Hor.II, 46d נִמְתְּחָה הקשת the bow was bent (euphem. for erection). Yalk. Ps. 796 נמתחה החרב the sword (of judgment) was drawn; (Tanḥ. Bmidb. 7 נמשכה; ib. ed. Bub. 7 נשמטה). Hithpa. הִתְמַתֵּחַ same. Tanḥ. Ḥayé 3 והיו הולכין ומִתְמַתְּחִיןוכ׳ they would have gone on spreading

נֶגֶדm. (b. h.; נָגַד) line, direction; prep. נֶ׳, mostly כְּנֶ׳ towards, opposite, corresponding to. Sifra Tsav, Milluim, Par. 1 והלא כבר זיוג … זה נ׳ זה has not the Scripture, before this, paired the two rams, one to correspond with the other? Tam.II, 5 (29a) כנ׳ מערבית דרומית משיךוכ׳ (Mish. ed. מִכְּנֶ׳) in a line with the south-west corner of the altar continued northward to a distance of ; Zeb.58a. Ib. אם שחטן כְּנֶגְדָּן בקרקע if he slaughtered them in the corresponding direction, but in the ground. Mekh. Yithro, Baḥod, s.11 (ref. to Ex. 20:24) כְּנֶגְדּוֹ ‘ alav means in a certain direction opposite the altar (not on top of it). Ber.10a הנהו … כנ׳ מי אמרן with reference to whom did David compose these five psalms beginning with barkhi nafshi? Ib. 26b כנ׳ תמידין corresponding to the daily offerings. Num. R. s. 18 המחלוקת הזו אינה כְּנֶגְדֵּנוּ אלא כנ׳וכ׳ this rebellion is not directed against us but against ; a. v. fr.Yeb.63a (ref. to Gen. 2:18) זכה … לא זכה כנגדו if he is favored, she will be his help, if not, she will be against him; ib. כתיב כנַגְּדוֹ וקרינן כְּנֶיגְדּוֹ (missing in Yalk. Gen. 2 3) following the writing we may read knaggdo (opposing him, v. נָגַד), but the Massoretic reading is knegdo (corresponding to him); Gen. R. s. 17 זכה עזר ואם לאו כנגדו; Pirke dR. El. ch. XII, v. נָגַד.מִנֶּ׳ at a distance. Num. R. s. 2 (ref. to Num. 2:2) מהו מנ׳ what distance is meant by minneged?. Ib. ילפינן מנ׳ מנ׳וכ׳ we draw an analogy between minneged (Num. l. c.) and minneged (Gen. 21:16) ; Gen. R. s. 53 הא למדנו נגד מנגד.

נֶגֶדm. (b. h.; נָגַד) line, direction; prep. נֶ׳, mostly כְּנֶ׳ towards, opposite, corresponding to. Sifra Tsav, Milluim, Par. 1 והלא כבר זיוג … זה נ׳ זה has not the Scripture, before this, paired the two rams, one to correspond with the other? Tam.II, 5 (29a) כנ׳ מערבית דרומית משיךוכ׳ (Mish. ed. מִכְּנֶ׳) in a line with the south-west corner of the altar continued northward to a distance of ; Zeb.58a. Ib. אם שחטן כְּנֶגְדָּן בקרקע if he slaughtered them in the corresponding direction, but in the ground. Mekh. Yithro, Baḥod, s.11 (ref. to Ex. 20:24) כְּנֶגְדּוֹ ‘ alav means in a certain direction opposite the altar (not on top of it). Ber.10a הנהו … כנ׳ מי אמרן with reference to whom did David compose these five psalms beginning with barkhi nafshi? Ib. 26b כנ׳ תמידין corresponding to the daily offerings. Num. R. s. 18 המחלוקת הזו אינה כְּנֶגְדֵּנוּ אלא כנ׳וכ׳ this rebellion is not directed against us but against ; a. v. fr.Yeb.63a (ref. to Gen. 2:18) זכה … לא זכה כנגדו if he is favored, she will be his help, if not, she will be against him; ib. כתיב כנַגְּדוֹ וקרינן כְּנֶיגְדּוֹ (missing in Yalk. Gen. 2 3) following the writing we may read knaggdo (opposing him, v. נָגַד), but the Massoretic reading is knegdo (corresponding to him); Gen. R. s. 17 זכה עזר ואם לאו כנגדו; Pirke dR. El. ch. XII, v. נָגַד.מִנֶּ׳ at a distance. Num. R. s. 2 (ref. to Num. 2:2) מהו מנ׳ what distance is meant by minneged?. Ib. ילפינן מנ׳ מנ׳וכ׳ we draw an analogy between minneged (Num. l. c.) and minneged (Gen. 21:16) ; Gen. R. s. 53 הא למדנו נגד מנגד.

נְסַקch. sam(נסקto go up, ascend), to go up. Impf. יִסַּק, יֵיסַק; inf. מִיסַּק, מֵיסַק; imper. סַק, סוּק. Targ. 2 Sam. 5:22, sq. Targ. O. Num. 20:19 נֵיסָּק ed. Berl. Targ. Gen. 44:17; a. fr.Kidd.50a אדעתא למֵיסַקוכ׳ with the idea of going up to Palestine. Bets.27a אזכי ואִסַּק; M. Kat. 22a ואֵיסק (not ואסיק), a. e., v. זְכֵי; a. fr. Af. אַסֵּיק, אֲסֵיק 1) to cause to rise, to bring up, offer. Targ. Lev. 2:9, a. fr. (h. text הקטיר). Targ. 2 Sam. 6:2 לַאֲסָקָא ed. Wil. Targ. Lev. 11:3, sq.; a. fr.Targ. Josh. 17:13 מַסְקֵי מסין tributaries.Y.Keth.XI, 34b bot. והוה מַסֵּיק לון מזוניןוכ׳ and he offered them support as long as they lived. Gitt.56b, a. fr. אַסְּקֵיהוכ׳, v. נְגִידָא III. Y.Peah I, 15c אַסְּקוּנֵיה למאתיםוכ׳ they raised the offer to two hundred, to one thousand; Y.Kidd.I, 61b top אַסְּקִינֵיה. Y.Maas. Sh. IV, end, 55c מַסִּיק חסין will produce lettuce; a. fr. 2) (sub. בישרא) to produce new flesh, to heal. Gitt.69a לאַסּוּקֵיוכ׳ for healing let him take 3) to heat. Targ. Koh. 2:6. 4) to finish. Succ.39a אַסּוּקֵי מילתא the winding up of a proceeding; Yeb.106b Ar. (ed. אפסוקי). 5) (with בִּשְׁמָא) to name after, to adopt a name. Yoma 38b לא מַסְּקִינָן בשמייהו we do not name children after them. Gitt.11b דלא שכיחי ישראל דמַסְּקֵי בשמהתייהו names which Israelites are not in the habit of adopting. Shebu.29a ואסיק להו (שמא) זוזי and named them coins; a. e. 6) (with זוזי, a. ב of person) to produce a claim against. Shebu.41b הב … לי דמַסִּיקְנָא בך give me the one hundred Zuz which I claim against thee (which thou owest me). Keth.85a הוו מַסְּקַּי ביה זוזיוכ׳, v. חוֹזָאֵי. B. Kam.97a אינשי דמסיק בהו זוזי persons against whom he had a claim; a. e.7) (with אדעתא) to have in mind. Shebu.29a דמסקי אדעתייהווכ׳ they might have in mind an idol. Ittaf. אִיתַּסַּק 1) to be offered up. Targ. O. Lev. 2:12 יִתַּסְּקוּן ed. Berl. (oth. ed. a. Y. יְתַסְקוּן); a. e. 2) to be kindled, burnt. Targ. Ps. 78:21; a. e.

נְסַקch. sam(נסקto go up, ascend), to go up. Impf. יִסַּק, יֵיסַק; inf. מִיסַּק, מֵיסַק; imper. סַק, סוּק. Targ. 2 Sam. 5:22, sq. Targ. O. Num. 20:19 נֵיסָּק ed. Berl. Targ. Gen. 44:17; a. fr.Kidd.50a אדעתא למֵיסַקוכ׳ with the idea of going up to Palestine. Bets.27a אזכי ואִסַּק; M. Kat. 22a ואֵיסק (not ואסיק), a. e., v. זְכֵי; a. fr. Af. אַסֵּיק, אֲסֵיק 1) to cause to rise, to bring up, offer. Targ. Lev. 2:9, a. fr. (h. text הקטיר). Targ. 2 Sam. 6:2 לַאֲסָקָא ed. Wil. Targ. Lev. 11:3, sq.; a. fr.Targ. Josh. 17:13 מַסְקֵי מסין tributaries.Y.Keth.XI, 34b bot. והוה מַסֵּיק לון מזוניןוכ׳ and he offered them support as long as they lived. Gitt.56b, a. fr. אַסְּקֵיהוכ׳, v. נְגִידָא III. Y.Peah I, 15c אַסְּקוּנֵיה למאתיםוכ׳ they raised the offer to two hundred, to one thousand; Y.Kidd.I, 61b top אַסְּקִינֵיה. Y.Maas. Sh. IV, end, 55c מַסִּיק חסין will produce lettuce; a. fr. 2) (sub. בישרא) to produce new flesh, to heal. Gitt.69a לאַסּוּקֵיוכ׳ for healing let him take 3) to heat. Targ. Koh. 2:6. 4) to finish. Succ.39a אַסּוּקֵי מילתא the winding up of a proceeding; Yeb.106b Ar. (ed. אפסוקי). 5) (with בִּשְׁמָא) to name after, to adopt a name. Yoma 38b לא מַסְּקִינָן בשמייהו we do not name children after them. Gitt.11b דלא שכיחי ישראל דמַסְּקֵי בשמהתייהו names which Israelites are not in the habit of adopting. Shebu.29a ואסיק להו (שמא) זוזי and named them coins; a. e. 6) (with זוזי, a. ב of person) to produce a claim against. Shebu.41b הב … לי דמַסִּיקְנָא בך give me the one hundred Zuz which I claim against thee (which thou owest me). Keth.85a הוו מַסְּקַּי ביה זוזיוכ׳, v. חוֹזָאֵי. B. Kam.97a אינשי דמסיק בהו זוזי persons against whom he had a claim; a. e.7) (with אדעתא) to have in mind. Shebu.29a דמסקי אדעתייהווכ׳ they might have in mind an idol. Ittaf. אִיתַּסַּק 1) to be offered up. Targ. O. Lev. 2:12 יִתַּסְּקוּן ed. Berl. (oth. ed. a. Y. יְתַסְקוּן); a. e. 2) to be kindled, burnt. Targ. Ps. 78:21; a. e.

נְקַףch. sam( Hif. הִנְקִיף, הִקִּיף to cause a knocking together), to strike, knock, push down. Targ. Ps. 140:5. Targ. O. Ex. 34:20 ותִיקְּפֵיה ed. Berl. (oth. ed., a Y. ותִנְקְ׳; ed. Vien. ותַנְקְ׳ Af.; h. text וערפתו). Targ. Deut. 21:4 (O. ed. Berl. ויַקְּ׳, Af.); a. e.Part. pass. נְקִיף; f. נְקִיפָא. Ib. 6 (O. ed. Vien. נְקֶפְתָּא).Erub.53b (enigmatic speech) עלת נַקְפַת בכד ידאוןוכ׳ the ladle strikes against the jug, shall the eagles fly to their nests (the wine is gone, shall the students go home)? Pa. נַקֵּף same. Targ. Ps. 140:12 (Ms. Pe.).Part. pass. מְנַקַּף. Ber.6a כרעי דמְנַקְּפֵי bruised feet; Yoma 53a, v. נְגַף. Af. אַנְקֵף, אַקֵּף 1) same; v. supra. 2) to knock the feet against each other, to mince (v. preced. Hif.). Targ. Is. 3:16 (h. text טפף). 2) to compare defects (v. preced. Hif.). Ḥull.50a אַקְּפִינְהוּ ולאוכ׳ they compared them, and they did not look alike. Ithpa. אִתְנַקֵּף to knock against, to stumble. Targ. II Esth. 4:13.Yoma l. c. מִינַּקְּפִין Ar. ed. Koh., v. נְגַף.

נְקַףch. sam( Hif. הִנְקִיף, הִקִּיף to cause a knocking together), to strike, knock, push down. Targ. Ps. 140:5. Targ. O. Ex. 34:20 ותִיקְּפֵיה ed. Berl. (oth. ed., a Y. ותִנְקְ׳; ed. Vien. ותַנְקְ׳ Af.; h. text וערפתו). Targ. Deut. 21:4 (O. ed. Berl. ויַקְּ׳, Af.); a. e.Part. pass. נְקִיף; f. נְקִיפָא. Ib. 6 (O. ed. Vien. נְקֶפְתָּא).Erub.53b (enigmatic speech) עלת נַקְפַת בכד ידאוןוכ׳ the ladle strikes against the jug, shall the eagles fly to their nests (the wine is gone, shall the students go home)? Pa. נַקֵּף same. Targ. Ps. 140:12 (Ms. Pe.).Part. pass. מְנַקַּף. Ber.6a כרעי דמְנַקְּפֵי bruised feet; Yoma 53a, v. נְגַף. Af. אַנְקֵף, אַקֵּף 1) same; v. supra. 2) to knock the feet against each other, to mince (v. preced. Hif.). Targ. Is. 3:16 (h. text טפף). 2) to compare defects (v. preced. Hif.). Ḥull.50a אַקְּפִינְהוּ ולאוכ׳ they compared them, and they did not look alike. Ithpa. אִתְנַקֵּף to knock against, to stumble. Targ. II Esth. 4:13.Yoma l. c. מִינַּקְּפִין Ar. ed. Koh., v. נְגַף.

נְקַשch. sam(נקשto strike against; to touch closely), to strike against; to knock, drive in. Targ. II Esth. 6:10, sq. Targ. Jud. 4:21 (ed. Wil. נקיש׳); a. e.Snh.25b אנא ידענא למִנְקַשוכ׳ Ar. (ed. לנַקּוּשֵׁי, Pa.; Rashi בנְקָשָׁא) I know better how to clap (at the pigeon-race). B. Kam.52b איבעי ליה למיזיל ומִינְקַש עליה it was his duty to go and knock upon it (to try the soundness of the board). B. Mets.59a (prov.) כמִשְׁלַם … נָקֵיש ואזיל תיגרא when the barley is gone out of the pitcher, quarrel knocks and comes in; a. e. Pa. נַקֵּש same, v. supra. Af. אַקֵּיש 1) same. Y.B. Bath.IV, end, 15c; Y.Gitt.III, end, 45b מַקְּשִׁין על גרבאוכ׳ they knock at the vessel outside and know what is in it. Lev. R. s. 6 נסתיה … ואַקְּשֵׁיה לארעא he took the cane and knocked it against the floor; a. e. 2) to compare. Targ. Job 30:19 (sec. Vers.)Zeb.5b מאי חזית דאֵקְּשַׁת … אַקְּשָׁהּ לחטאת (ed. אַקֵּיש) why do you compare it with peace offerings? Compare it with sin offerings; Yalk. Lev. 470. Snh.15a לאַקּוּשֵׁיוכ׳ to place on an equal footing ; a. e. Ithpe. אִתְנְקַש to be knocked together. Targ. Koh. 12:3 (of the trembling hands of the age-stricken; h. text התעותו). Ittaf. אִיתַּקַּש to be set side by side, be compared. Pes.61a (ref. to Ex. 12:4) א׳ אוכלין למנויין those who partake of the Passover lamb are placed on an equal footing with those who are entered as shareholders, i. e. it must be slaughtered in behalf only of those entered and of such among them as are able to partake. Snh.15a עבד א׳ לקרקעות a slave is classed with landed estate. Ib. 63a אִיתַּקּוּשֵׁי אִיתַּקּוּש they (the bowing and the sacrificing to the idol) are legally alike; a. fr.

נְקַשch. sam(נקשto strike against; to touch closely), to strike against; to knock, drive in. Targ. II Esth. 6:10, sq. Targ. Jud. 4:21 (ed. Wil. נקיש׳); a. e.Snh.25b אנא ידענא למִנְקַשוכ׳ Ar. (ed. לנַקּוּשֵׁי, Pa.; Rashi בנְקָשָׁא) I know better how to clap (at the pigeon-race). B. Kam.52b איבעי ליה למיזיל ומִינְקַש עליה it was his duty to go and knock upon it (to try the soundness of the board). B. Mets.59a (prov.) כמִשְׁלַם … נָקֵיש ואזיל תיגרא when the barley is gone out of the pitcher, quarrel knocks and comes in; a. e. Pa. נַקֵּש same, v. supra. Af. אַקֵּיש 1) same. Y.B. Bath.IV, end, 15c; Y.Gitt.III, end, 45b מַקְּשִׁין על גרבאוכ׳ they knock at the vessel outside and know what is in it. Lev. R. s. 6 נסתיה … ואַקְּשֵׁיה לארעא he took the cane and knocked it against the floor; a. e. 2) to compare. Targ. Job 30:19 (sec. Vers.)Zeb.5b מאי חזית דאֵקְּשַׁת … אַקְּשָׁהּ לחטאת (ed. אַקֵּיש) why do you compare it with peace offerings? Compare it with sin offerings; Yalk. Lev. 470. Snh.15a לאַקּוּשֵׁיוכ׳ to place on an equal footing ; a. e. Ithpe. אִתְנְקַש to be knocked together. Targ. Koh. 12:3 (of the trembling hands of the age-stricken; h. text התעותו). Ittaf. אִיתַּקַּש to be set side by side, be compared. Pes.61a (ref. to Ex. 12:4) א׳ אוכלין למנויין those who partake of the Passover lamb are placed on an equal footing with those who are entered as shareholders, i. e. it must be slaughtered in behalf only of those entered and of such among them as are able to partake. Snh.15a עבד א׳ לקרקעות a slave is classed with landed estate. Ib. 63a אִיתַּקּוּשֵׁי אִיתַּקּוּש they (the bowing and the sacrificing to the idol) are legally alike; a. fr.

סְמִיכָהf. (סָמַךְ) 1) proximity, close neighborhood. Y.Kil.III, 28d bot. מה ביניהון ס׳ they differ as to planting (the gourd) near (the onions, without intervening space.). 2) (= סמיכת יד, v. Lev. 1:4) putting hands upon the head of the sacrifice. Men.IX, 8 (93a) ס׳ שירי מצוה laying hands on the sacrifice is a dispensable act, v. שְׁיָיר. Ib. תכף לס׳ שחיטה the laying on of hands must immediately precede the slaughtering. Tosef.Ḥag.II, 8 על הס׳ אלא) except on the question of laying hands (on the Holy Days, v. Ḥag.II, 2). Tem.16a top דופי של ס׳ the taint which attached to them on account of their disputes concerning the smikhah (on the Holy Days). Snh.I, 3 סְמִיכַת זקנים the laying on of hands by the elders (Lev. 4:15); Tosef. ib. I, 1, v. next w. Y. ib. I, 19a bot., v. next w.; a. fr.Pl. סְמִיכוֹת. Kidd.I, 8. Men.88a, a. e. שתי ס׳ בצבור in two cases of communal offerings is laying on of hands required (Lev. l. c., a. 16:21). 3) laying hands on the scholar, in gen. ordination. Snh.14a אין ס׳ בח״ל ordination cannot take place outside of Palestine. Ib. אלא ס׳ zaḳen (1 Sam. 2:32) can only refer to ordination as an elder; a. fr.Ib. 13b סְמִיכַת זקנים, v. next w. 4) leaning against, support. Keth.111a sq. ישיבה שאין בה ס׳ sitting without a back to lean against; עמידה שאין בה ס׳ standing without something to lean against; a. e. 5) cripples cushion, v. סָמוֹכוֹת.Y.Yoma III, 40b bot., read: מְסִיכָּה.

סְמִיכָהf. (סָמַךְ) 1) proximity, close neighborhood. Y.Kil.III, 28d bot. מה ביניהון ס׳ they differ as to planting (the gourd) near (the onions, without intervening space.). 2) (= סמיכת יד, v. Lev. 1:4) putting hands upon the head of the sacrifice. Men.IX, 8 (93a) ס׳ שירי מצוה laying hands on the sacrifice is a dispensable act, v. שְׁיָיר. Ib. תכף לס׳ שחיטה the laying on of hands must immediately precede the slaughtering. Tosef.Ḥag.II, 8 על הס׳ אלא) except on the question of laying hands (on the Holy Days, v. Ḥag.II, 2). Tem.16a top דופי של ס׳ the taint which attached to them on account of their disputes concerning the smikhah (on the Holy Days). Snh.I, 3 סְמִיכַת זקנים the laying on of hands by the elders (Lev. 4:15); Tosef. ib. I, 1, v. next w. Y. ib. I, 19a bot., v. next w.; a. fr.Pl. סְמִיכוֹת. Kidd.I, 8. Men.88a, a. e. שתי ס׳ בצבור in two cases of communal offerings is laying on of hands required (Lev. l. c., a. 16:21). 3) laying hands on the scholar, in gen. ordination. Snh.14a אין ס׳ בח״ל ordination cannot take place outside of Palestine. Ib. אלא ס׳ zaḳen (1 Sam. 2:32) can only refer to ordination as an elder; a. fr.Ib. 13b סְמִיכַת זקנים, v. next w. 4) leaning against, support. Keth.111a sq. ישיבה שאין בה ס׳ sitting without a back to lean against; עמידה שאין בה ס׳ standing without something to lean against; a. e. 5) cripples cushion, v. סָמוֹכוֹת.Y.Yoma III, 40b bot., read: מְסִיכָּה.

פְּתִיחָאII (פְּתִיחָה) m. (פְּתַח) (opening,) preliminary legal proceeding, esp. summons to appear before, or to obey the decision of the court under penalty of excommunication; warrant. R. Hash. 31b כתב פ׳ עילווה (Ms. M. 2 פיתקא) he wrote a warrant out against her. B. Kam. 112b נטרינן ליה … פתיחה עילויהוכ׳ we wait for him a Monday and a Thursday and another Monday; if he does not appear, we write a warrant against him, giving him; ninety days Ib. והני מילי לשמתא אבל לפ׳וכ׳ this is the case with reference to decreeing excommunication, but for writing a warrant (at the defendants expense) it is not so (the court messengers statement is not so valid as the testimony of two). Ib. 113a האי מאן דכתיב עליה פ׳ (Ms. M. דנקיט) if a warrant has been issued against a person; a. e.

פְּתִיחָאII (פְּתִיחָה) m. (פְּתַח) (opening,) preliminary legal proceeding, esp. summons to appear before, or to obey the decision of the court under penalty of excommunication; warrant. R. Hash. 31b כתב פ׳ עילווה (Ms. M. 2 פיתקא) he wrote a warrant out against her. B. Kam. 112b נטרינן ליה … פתיחה עילויהוכ׳ we wait for him a Monday and a Thursday and another Monday; if he does not appear, we write a warrant against him, giving him; ninety days Ib. והני מילי לשמתא אבל לפ׳וכ׳ this is the case with reference to decreeing excommunication, but for writing a warrant (at the defendants expense) it is not so (the court messengers statement is not so valid as the testimony of two). Ib. 113a האי מאן דכתיב עליה פ׳ (Ms. M. דנקיט) if a warrant has been issued against a person; a. e.

צִמְצֵם( Pilp. of צָמַם) 1) to contract; to press, squeeze in, force into close confinement. Snh.76b לרבות את המְצַמְצֵם this includes him who caused the death of a person by forcing him into a place whence he could not escape. Ib. 77a בנזקין … מצמצם in cases of damages the Law does not condemn him who causes damage through confinement (e. g. by placing an animal where it was exposed to sunstroke). Pesik. Baḥod., p. 152a> מצמצם שכינתו ביניהם forces his Divine Presence into their midst; ib. Vayhi, p. 5a>. Gen. R. s. 5; Lev. R. s. 10 צִימְצְמָן ביןוכ׳ he crowded them (the priests) between the two bars of the Ark (cmp. צָמַד); a. e.Part. pass. מְצוּמְצָם; f. מְצוּמְצֶמֶת; pl. מְצוּמְצָמִין; מְצוּמְצָמוֹת. Ib. s. 11 (in Chaid. dict.) אנא חמיתיה מצ׳ ביניהון I saw it (the Divine Presence) confined in the midst of them (the elders); Yalk. Prov. 964. Lev. R. s. 14 ושאר איבריו מצ׳ בווכ׳ and the rest of its (the embryos) limbs are pressed together like a shapeless lump; (Y.Nidd.III, 50d מצומתים), v. גּוֹלֶם. 2) to press against, hide behind. Pesik. Sos, p. 147b> (ref. to Is. 61:10 ככלה) כיון … היו מְצַמְצְמִין עצמןוכ׳ when the Israelites stood at Mount Sinai they pressed themselves (against one another, in reverence) like a bride (when she undresses), opening one (part of her garment) and holding together another Part. Cant. R. to IV, 10 the Ten Commandments שהיו מצמצמים עליהן ככלה (sub. עצמן) at receiving which they hid themselves like a bride. Gen. R. s. 45 end והיתה … וצִימְצְמָה פניהוכ׳ she leaned on her maid and pressed her face (against her), so that the king could not see her ; Yalk. ib. 80. Cant. R. to VI, 5 הלכה וצמצמה פניה אחורי העמוד she went and pressed her face (hid herself) behind a column; a. e. 3) ( to press the eye) to observe closely; to define exactly. Bekh.II, 6 (17a) אי אפשר לצַמְצֵם (Mish. ed. אי אפשר only) it is impossible to ascertain exactly (that both heads came forth simultaneously). Ib. 17b אפשר לצַ׳ בידי שמים it is possible to ascertain simultaneity in natural processes; א״א לצַ׳ בידי אדם it is impossible to ascertain simultaneity in human actions. Shebu.32a (ref. to כפרו שניהן כאחת, Mish. IV, 4) הא אי איפשר לצַ׳ but is it not impossible to ascertain simultaneity (of evidence of two witnesses)? Ib.; Ḥull.28b חלקו … לפי שא״א לצ׳ if he divided the stove into two equal parts, both are unclean, because it is impossible to make an exactly even division; a. fr.Y.Erub.V, 22c שתהא החמה מְצַמְצֶמֶת בו באחדוכ׳ that the sun should shine on it exactly in the first moment of the solstice of Tebeth and of that of Tammuz.Part. pass. as ab. Y.Ḥall.I, 57d bot. חמשת … מצ׳ exactly five quarts. Y.Sabb.II, 5a top שלש על שלש מצ׳ exactly three by three (handbreadths). Gitt.7a אם … שמזונותיו מצ׳ if a man sees that his means of support are getting scanty; a. fr. 4) to stint, save, v. צָמַת.

צִמְצֵם( Pilp. of צָמַם) 1) to contract; to press, squeeze in, force into close confinement. Snh.76b לרבות את המְצַמְצֵם this includes him who caused the death of a person by forcing him into a place whence he could not escape. Ib. 77a בנזקין … מצמצם in cases of damages the Law does not condemn him who causes damage through confinement (e. g. by placing an animal where it was exposed to sunstroke). Pesik. Baḥod., p. 152a> מצמצם שכינתו ביניהם forces his Divine Presence into their midst; ib. Vayhi, p. 5a>. Gen. R. s. 5; Lev. R. s. 10 צִימְצְמָן ביןוכ׳ he crowded them (the priests) between the two bars of the Ark (cmp. צָמַד); a. e.Part. pass. מְצוּמְצָם; f. מְצוּמְצֶמֶת; pl. מְצוּמְצָמִין; מְצוּמְצָמוֹת. Ib. s. 11 (in Chaid. dict.) אנא חמיתיה מצ׳ ביניהון I saw it (the Divine Presence) confined in the midst of them (the elders); Yalk. Prov. 964. Lev. R. s. 14 ושאר איבריו מצ׳ בווכ׳ and the rest of its (the embryos) limbs are pressed together like a shapeless lump; (Y.Nidd.III, 50d מצומתים), v. גּוֹלֶם. 2) to press against, hide behind. Pesik. Sos, p. 147b> (ref. to Is. 61:10 ככלה) כיון … היו מְצַמְצְמִין עצמןוכ׳ when the Israelites stood at Mount Sinai they pressed themselves (against one another, in reverence) like a bride (when she undresses), opening one (part of her garment) and holding together another Part. Cant. R. to IV, 10 the Ten Commandments שהיו מצמצמים עליהן ככלה (sub. עצמן) at receiving which they hid themselves like a bride. Gen. R. s. 45 end והיתה … וצִימְצְמָה פניהוכ׳ she leaned on her maid and pressed her face (against her), so that the king could not see her ; Yalk. ib. 80. Cant. R. to VI, 5 הלכה וצמצמה פניה אחורי העמוד she went and pressed her face (hid herself) behind a column; a. e. 3) ( to press the eye) to observe closely; to define exactly. Bekh.II, 6 (17a) אי אפשר לצַמְצֵם (Mish. ed. אי אפשר only) it is impossible to ascertain exactly (that both heads came forth simultaneously). Ib. 17b אפשר לצַ׳ בידי שמים it is possible to ascertain simultaneity in natural processes; א״א לצַ׳ בידי אדם it is impossible to ascertain simultaneity in human actions. Shebu.32a (ref. to כפרו שניהן כאחת, Mish. IV, 4) הא אי איפשר לצַ׳ but is it not impossible to ascertain simultaneity (of evidence of two witnesses)? Ib.; Ḥull.28b חלקו … לפי שא״א לצ׳ if he divided the stove into two equal parts, both are unclean, because it is impossible to make an exactly even division; a. fr.Y.Erub.V, 22c שתהא החמה מְצַמְצֶמֶת בו באחדוכ׳ that the sun should shine on it exactly in the first moment of the solstice of Tebeth and of that of Tammuz.Part. pass. as ab. Y.Ḥall.I, 57d bot. חמשת … מצ׳ exactly five quarts. Y.Sabb.II, 5a top שלש על שלש מצ׳ exactly three by three (handbreadths). Gitt.7a אם … שמזונותיו מצ׳ if a man sees that his means of support are getting scanty; a. fr. 4) to stint, save, v. צָמַת.