applied+to+the+gods

m. a man, (esp.) a brave orﾠ eminent man, hero, chief (sometimes applied to gods, as to Indra, Vishṇu etc.;

m. n. « the hard orﾠ mighty one», a thunderbolt (esp. that of Indra, said to have been formed out of the bones of the Ṛishi Dadhīca orﾠ Dadhīci <q.v.>, andﾠ shaped like a circular discus, orﾠ in later times regarded as having the form of two transverse bolts crossing each other thus;

1) acicular leaves, needles of the fir or pine (wrongly applied by Snorri, who speaks of the ‘barr’ of the ash);

2) barley.

* * *

n. [Norse and Swed. barr means the needles of the fir or pine, opp. to ‘lauf’ or leaves of the ash, eon; cp. barlind, taxus baccaia, and barskógr, ‘needle-wood,’ i. e. fir-wood, Ivar Aasen].

I. the needles or spines of a fir-tree; the word is wrongly applied by Snorri, Edda II, who speaks of the ‘barr’ of an ash;—Icel. has no trees. In Hm. 50 (Norse poem ?) it is correctly used of a pine, hrörnar þöll er stendr þorpi á, hlýrat henni börkr ne b., Hkv. Hjörv. 16, Edda 11.

II. = barley, [Scot. and North. E. bear, A. S. bere, is four-rowed barley, a coarse kind; bigg in North. E. and Scot. is six-rowed barley, also a coarse kind: cp. ‘the Bigg-market,’ a street in Newcastle-upon-Tyne: barlog, sweet wort, made of barley, Ivar Aasen]; bygg heitir með mönnum, en barr með goðum, men call it ‘bygg,’ but gods ‘bear,’ which shews that barr sounded foreign, and that bygg was the common word, Alvm. 33; Edda (Gl.) 231 has b. under sáðsheiti, v. Lex. Poët. Common phrases in Icel., as bera ekki sitt barr, of one who will never again bear leaves or flourish, metaph. from a withered tree: so Persarum vigui rege bcatior is rendered, lifs míns blómgaðra bar, en buðlungs Persa var, Snot 129. barlegr, adj. vigorous, well-looking.

mf ( yūnī, orﾠ yuvatǏ q.v.) n. (prob. fr. 2. yu) young, youthful, adult (applied to men andﾠ animals), strong, good, healthy RV. etc. etc.;

रजस् n. [रञ्ज्-असुन् नलोपः Uṇ.4.224]

1 Dust, pow- der, dirt; धन्यास्तदङ्गरजसा मलिनीभवन्ति Ś.7.17; आत्मोद्धतैरपि रजोभिरलङ्घनीयाः 1.8; R.1.42;6.33.

-2 The dust or pollen of flowers; भूयाद् कुशेशयरजोमृदुरेणुरस्याः (पन्थाः) Ś. 4.11; Me.35,67; Śi.7.42.

-3 A mote in a sun-beam, any small particle (of matter); cf. Ms.8.132; जाल- सूर्यमरीचिस्थं त्रसरेणू रजः स्मृतम् Y.1.362.

-4 A ploughed or cultivated land, arable field.

-5 Gloom, darkness.

-6 Foulness, passion, emotion, moral or mental darkness; अपथे पदमर्पयन्ति हि श्रुतवन्तो$पि रजोनिमीलिताः R.9. 74.

-7 The second of the three Guṇas or constituent qualities of all material substances (the other two being सत्त्व and तमस्; रजस् is supposed to be the cause of the great activity seen in creatures; it predominates in men, as Sattva and Tamas predominate in gods and demons); अन्तर्गतमपास्तं मे रजसो$पि परं तमः Ku.6.6; Bg.6. 27; रजोजुषे जन्मनि K.; Māl.1.2.

-8 Menstrual discharge, menses; रजसाभिप्लुतां नारी नरस्य ह्युपगच्छतः । प्रज्ञा तेजो बलं चक्षुरायुश्चैव प्रहीयते ॥ Ms.4.41;5.66.

-9 Safflower.

-1 Tin.

-11 Ved. Air, atmosphere.

-12 A division of the world.

-13 Vapour.

-14 Cloud or rain-water.

-15 Sin (पाप); प्रायश्चित्तं च कुर्वन्ति तेन तच्छाम्यते रजः Rām.4. 18.34.

-Comp. -गुणः see (7) above.

-जुष् a. one who is addicted to Rajoguṇa; रजोषुजे जन्मनि सत्त्ववृत्तये K.

-तमस्क a. being under the influenec of both rajas and tamas.

-तोकः, -कम्, -पुत्रः 1 greediness, avarice; मुनये प्रेषयामास रजस्तोकमदौ तथा Bhāg.12.8.16.

-2 'the child of passion', a term applied to a person to show that he is quite insignificant.

-दर्शनम् the first ap- pearance of the menstrual excretion, first menstrual flow.

-निमीलित a. blinded by passion; अपथे पदमपयन्ति हि श्रुतवन्तो$पि रजोनिमीलिताः R.9.74.

-पटलम् a coating of dust.

-बन्धः suppression of menstruation.

-मूर्तिः the god Brahmā.

-मेघः a cloud of dust.

-रसः, -व(ब)- लम् darkness.

-शयः a dog; L. D. B.

-शुद्धिः f. pure condition of the menses.

-सारथिः wind; L. D. B.

-हरः 'dirt-remover', a washerman.

n. ( alsoﾠ said to be m. Siddh.) the act of standing, standing firmly, being fixed orﾠ stationary AV. etc. etc.;

sthānin, sthāpaka, - pana etc.

1) mfn. bearing, carrying ( seeﾠ dṛiti andﾠ nātha-h-)

2) mfn. (prob. fr. a lost hṛi, « to be yellow orﾠ green»)

δίκαιος, αία, ον (s. δικαιοσύνη; Hom.+; loanw. in rabb.)

① pert. to being in accordance with high standards of rectitude, upright, just, fair

ⓐ of humans

α. In Gr-Rom. tradition a δ. pers. is one who upholds the customs and norms of behavior, including esp. public service, that make for a well-ordered, civilized society (Hom, Od. 6, 120f hospitality and fear of God mark an upright pers.; Dem. 3, 21 a δίκαιος πολίτης gives priority to the interest of the state). Such perspective opened a bridge to Greco-Romans for understanding of Jewish/Christian perspectives: e.g. the description of an eccl. overseer (w. σώφρων, ὅσιος) Tit 1:8. Both polytheistic and monotheistic societies closely associated uprightness, with special reference to behavior toward humans (cp. Pla., Rep. 4, 443; Aristot. EN 5, 1, 1129a-1130a), and piety in reference esp. to familial obligations and deity (Augustus enshrined the perspective, taking pride in being awarded a crown for his δικαιοσύνη and εὐσέβεια Res Gestae 34). In keeping with OT tradition, NT writers emphasize a connection between upright conduct and sense of responsibility to God; δ. like צַדִּיק=conforming to the laws of God and people. General definition ὁ ποιῶν τὴν δικαιοσύνην δ. ἐστιν one who does what is right, is righteous 1J 3:7; cp. Rv 22:11.—Ro 5:7. δικαίῳ νόμος οὐ κεῖται law does not apply to an upright person 1 Ti 1:9. οὐκ ἔστιν δίκαιος Ro 3:10 (cp. Eccl 7:20); δ. παρὰ τῷ θεῷ righteous in the sight of God Ro 2:13; δ. ἐναντίον τοῦ θεοῦ (Gen 7:1; Job 32:2) Lk 1:6. W. φοβούμενος τὸν θεόν of Cornelius Ac 10:22. W. εὐλαβής (Pla., Pol. 311ab ἤθη εὐλαβῆ κ. δίκαια, τὸ δικαιον κ. εὐλαβές) Lk 2:25. W. ἀγαθός (Kaibel 648, 10; Jos., Ant. 8, 248; 9, 132 ἀνὴρ ἀγ. κ. δίκ.; s. ἀγαθός 2aα) 23:50; ἀθῷος (Sus 53) 1 Cl 46:4; ὅσιος (En 103:9) 2 Cl 15:3; ταπεινός B 19:6. (ὡς δίκαιον καὶ ἀναμάρτητον Just., D. 47, 5). Serving God w. a pure heart makes one δ. 2 Cl 11:1. Hence the δίκαιοι=the just, the upright in a specif. Israelite-Christian sense Mt 13:43 (cp. Da 12:3 Theod.) Lk 1:17; 1 Pt 3:12 (Ps 33:16); 1 Cl 22:6 (Ps 33:16); 33:7; 45:3f; 48:3 (Ps 117:20); 2 Cl 6:9; 17:7; 20:3f; B 11:7 (Ps 1:5f); MPol 14:1; 17:1; also of those who only appear upright (cp. Pr 21:2) Mt 23:28; Lk 18:9; 20:20; specifically of Christians Mt 10:41; Ac 14:2 D; 1 Pt 4:18 (Pr 11:31); Hv 1, 4, 2. W. apostles MPol 19:2; cp. 1 Cl 5:2. Esp. of the righteous of the OT: πατέρες δ. 1 Cl 30:7. W. prophets Mt 13:17; 23:29 (perh. teachers: DHill, NTS 11, ’64/65, 296–302). Of Abel (Did., Gen. 181, 10) Mt 23:35 (construction with τοῦ αἵματος deserves consideration: GKilpatrick, BT 16, ’65, 119); Hb 11:4; Enoch 1 Cl 9:3; Lot 2 Pt 2:7f (Noah: Just., D. 20, 1; 138, 1; δίκαιοι καὶ πατριάρχαι ibid. 67, 7); John the Baptist (w. ἅγιος) Mk 6:20; δ. τετελειωμένοι just persons made perfect (i.e., who have died) Hb 12:23. Opp. ἄδικοι (Pr 17:15; 29:27; En 99:3; 100:7) Mt 5:45; Ac 24:15; 1 Pt 3:18; ἁμαρτωλοί (Ps 1:5; En 104:6 and 12; PsSol 2:34) Mt 9:13; Mk 2:17; Lk 5:32; 15:7; ἁμαρτωλοί and ἀσεβεῖς (Ps 1:5f) 1 Ti 1:9; 1 Pt 4:18 (Pr 11:31); πονηροί (Pr 11:15) Mt 13:49 (μοχθηροί Tat. 3, 2). W. regard to the Last Judgment, the one who stands the test is δ. righteous Mt 25:37, 46.—Ro 1:17 (s. ζάω 2bβ); Gal 3:11; Hb 10:38 (all three Hab 2:4; cp. Larfeld I 494); Ro 5:19. Resurrection of the just Lk 14:14; prayer Js 5:16; cp. 5:6 (1bβ below). Joseph, who is interested in doing the right thing honorable, just, good (Jos., Ant. 15, 106; Diod S 33, 5, 6 ἀνδρὸς εὐσεβοῦς κ. δικαίου; Conon [I B.C.–I A.D.]: 26 Fgm. 1, 17 Jac.; Galen CMG V/10, 3 p. 33, 13f [XVIII/1 p. 247 K.] ἄνδρες δ.) Mt 1:19 (w. connotation of ‘merciful’ DHill, ET 76, ’65, 133f; s. δικαιοσύνη 3b).

β. of things relating to human beings ἔργα 1J 3:12; αἷμα δ. (Jo 4:19; La 4:13=αἷμα δικαίου Pr 6:17, where αἷ. δίκαιον is a v.l.) blood of an upright, or better, an innocent man Mt 23:35 (s. 1bβ below), and esp. 27:4, where δ. is v.l. for ἀθῷον; AcPl Ha 11, 8; ψυχὴ δ. upright soul (cp. Pr 10:3; s. also GrBar 10:5) 2 Pt 2:8; πνεῦμα δ. upright spirit Hm 5, 2, 7; ἐντολή (w. ἁγία and ἀγαθή) Ro 7:12. κρίσις (Dt 16:18; Is 58:2; 2 Macc 9:18; 3 Macc 2:22; Jos., Ant. 9, 4) J 5:30; 7:24; 8:16 v.l.; 2 Th 1:5; B 20:2. Pl. Rv 16:7; 19:2. φύσει δικαίᾳ by an upright nature IEph 1:1 (Hdb. ad loc.; Orig., C. Cels. 5, 24, 8); ὁδὸς δ. (Vi. Aesopi I G 85 P. of the ‘right way’) 2 Cl 5:7; B 12:4; pl. Rv 15:3.

ⓑ of transcendent beings. Because of their privileged status as authority figures, the idea of fairness or equity is associated w. such entities (for δ. in the sense of ‘equitable’ in a very explicit form s. Strabo 4, 18, 7).

α. God (NRhizos, Καππαδοκικά 1856, p. 113: it is gener. assumed that deities are just or fair, but the attribute is esp. affirmed in an ins fr. Tyana Θεῷ δικαίῳ Μίθρᾳ.—JMordtmann, MAI 10, 1885, 11–14 has several exx. of ὅσιος κ. δίκαιος as adj. applied to gods in west Asia Minor.—δικ. of Isis: PRoussel, Les cultes égypt. à Delos 1916, p. 276.—Oft. in OT; Jos., Bell. 7, 323, Ant. 11, 55 [w. ἀληθινός]; Just., A II, 12, 6, D. 23, 2) just, righteous w. ref. to God’s judgment of people and nations κριτὴς δ. a righteous judge (Ps 7:12; 2 Macc 12:6; PsSol 9:2; cp. the description of Rhadamanthys, Pind., O. 2, 69) 2 Ti 4:8; δ. ἐν τοῖς κρίμασιν 1 Cl 27:1; 60:1; cp. 56:5 (Ps 140:5); πατὴρ δ. J 17:25; cp. Ro 3:26; 1J 2:29; cp. 3:7; ὁ θεὸς ὁ παντοκράτωρ δ. AcPlCor 2:12. W. ὅσιος (Ps 144:17; Dt 32:4) Rv 16:5. W. πιστός 1J 1:9.

β. of Jesus who, as the ideal of an upright pers. is called simply ὁ δ. the upright one (HDechent, D. ‘Gerechte’, Eine Bezeichnung für d. Messias: StKr 100, 1928, 439–43) Ac 7:52; 22:14; Mt 27:19, cp. 24 v.l.; 1J 2:1; 3:7b; Lk 23:47 (for Gr-Rom. associations in favor of upright, esp. in Lk 23:47 s. Danker, Benefactor ’82, 345f. GKilpatrick, JTS 42, ’41, 34–36, prefers innocent, so also Goodsp., Probs. 90f, but against this interp. s. RHanson, Hermathena 60, ’42, 74–78; RKarris, JBL 105, ’86, 65–74). W. ἅγιος Ac 3:14. On the qu. whether Js 5:6 applies to Jesus, s. KAland, TLZ ’44, 103 and MDibelius, Commentary (Hermeneia), ad loc. (but s. Greeven’s note in this comm. p. 240, 58: ‘perhaps a veiled, melancholy allusion to the death of James’).—Also of angels Hs 6, 3, 2.

② The neuter denotes that which is obligatory in view of certain requirements of justice, right, fair, equitable (Dio Chrys. 67 [17], 12; Jos., Ant. 15, 376; cp. Strabo 4, 18, 7; s. Larfeld I 494) δ. παρὰ θεῷ it is right in the sight of God 2 Th 1:6. Also δ. ἐνώπιον τοῦ θεοῦ Ac 4:19; δ. καὶ ὅσιον it is right and holy 1 Cl 14:1, pl. Phil 4:8; δ. ἐστιν it is right Eph 6:1; w. inf. foll. Phil 1:7; 1 Cl 21:4 (cp. Hyperid. 6, 14; PSI 442, 14 [III B.C.] οὐ δίκαιόν ἐστι οὕτως εἶναι; Sir 10:23; 2 Macc 9:12; 4 Macc 6:34); δ. ἡγοῦμαι I consider it right (Diod S 12, 45, 1 δ. ἡγοῦντο) 2 Pt 1:13; τὸ δ. (Appian, Bell. Civ. 4, 97 §409 τὸ δ.=the just cause; Arrian, Anab. 3, 27, 5; Polyb.; IMagnMai; SEG XLI, 625, 5; pap; 2 Macc 4:34; 10:12; 3 Macc 2:25; EpArist; Jos., Bell. 4, 340 Ant. 16, 158; το νῦν δ. Tat. 1, 3) what is right Lk 12:57. τὸ δ. παρέχεσθαι give what is right Col 4:1. ὸ̔ ἐὰν ᾖ δ. δώσω ὑμῖν whatever is right I will give you Mt 20:4 (Diod S 5, 71, 1 τὸ δίκαιον άλλήλοις διδόναι; 8, 25, 4). Abstract for concrete (Philipp. [=Demosth. 12] 23 μετὰ τοῦ δ.; Dio Chrys. 52 [69], 6 ἄνευ νόμου κ. δικαίου; Ael. Aristid, 46 p. 302 D.) τὸ δίκαιον ὀρθὴν ὁδὸν ἔχει uprightness goes the straight way Hm 6, 1, 2. Pl. (Diod S 15, 11, 1; 19, 85, 3; Appian, Samn. 11 §4 al.; Lucian, Dial. Mort. 30, 1; Jos., Ant. 19, 288; SibOr 3, 257; Just., A I, 68, 3 δ. ἀξιοῦν; D. 28, 4 φυλάσσει τὰ αἰώνια δ.) δίκαια βουλεύεσθαι have upright thoughts Hv 1, 1, 8 (cp. λαλεῖν Is 59:4; ἐκζητήσεται 1 Macc 7:12; κρίνειν Ar. 15, 4; Just., A II, 15, 5).—B. 1180. DELG s.v. δίκη. M-M. TW. Spicq. Sv.

m. (ifc. f. ā andﾠ ī gaṇa bahv-ādi) « dispenser», gracious lord, patron (applied to gods, esp. to Savitṛi) RV. AV. ;

mfn. (cf. ṛishabha) manly, mighty, vigorous, strong (applied like vṛishan to animate andﾠ inanimate objects) RV. AV. ;

dīvus, a, um, also dīus, a, um, (without the digamma) adj. [dios], of or belonging to a deity, divine.

Prop. (mostly archaic and poet.). As an adj. very rarely: res [p. 604] divas edicit, Naev. ap. Non. 197, 15; so,

diva caro,

Prud. Psych. 76: DIUM fulgur appellabant diurnum, quod putabant Jovis, ut nocturnum Summani, Paul. ex Fest. p. 75, 14 Müll.—Far more freq.,

Subst.: dīvus ( dīus), i, m., and dīva ( dia), ae, f., a god, a goddess, a deity.

Form dīvus: si divus, si diva, esset, etc., a precatory formula in Liv. 7, 26; cf. ib. 29, 27; 8, 9:

is divus (sc. Apollo) exstinguet perduelles vestros, Carm. Marcii,

ib. 25, 12; cf.:

dive, quem proles Niobea, etc.,

Hor. C. 4, 6, 1:

mortalin' decuit violari vulnere divum?

Verg. A. 12, 797:

utinam me divi adaxint ad suspendium,

Plaut. Aul. 1, 1, 11:

divi,

Lucr. 6, 387; Verg. A. 3, 363; 12, 28; Hor. C. 4, 2, 38 al.:

divos,

Plaut. Mil. 3, 1, 133; Cic. Leg. 2, 8; Verg. E. 1, 42; id. A. 3, 222; Hor. C. 2, 8, 11; id. S. 2, 3, 176 et saep.: divumque hominumque pater, rex, Enn. ap. Varr. L. L. 5, § 65 Müll.; Verg. A. 1, 65; 2, 648; 10, 2 et saep.:

divom atque hominum clamat fidem,

Plaut. Aul. 2, 4, 20; cf.:

pro divum fidem,

Ter. Ad. 4, 7, 28;

more rarely, divorum,

Verg. A. 7, 211:

(munera) digna diva venustissima Venere,

Plaut. Poen. 5, 4, 4:

Turni sic est affata sororem Diva deam,

i. e. Juno, Verg. A. 12, 139; cf. id. ib. 1, 447;

482: Diva Bona for Bona Dea,

Ov. F. 5, 148: divos scelerare parentes, the family gods = theoi patrôoi, Cat. 64, 404.—

Form dīus: Dii Indigetes Diique Manes, a precatory formula in Liv. 8, 9: Dia Dearum, Enn. ap. Fest. p. 301 Müll. (Ann. v. 22, ed. Vahl.); cf.:

DEA DIA,

i. e. Ceres, Inscr. Orell. 961 and 1499: Venus pulcherrima dium, Enn. ap. Prob. ap. Verg. E. 6, 31.—

Transf.

Godlike, divine, an epithet applied to any thing deified or of extraordinary excellence or distinction:

urbi Romae divae,

Liv. 43, 6; cf.

sarcastically: est ergo flamen, ut Jovi, etc., sic divo Julio M. Antonius,

Cic. Phil. 2, 43: Romule die, Enn. ap. Cic. Rep. 1, 41, 64 (Ann. v. 115, ed. Vahl.): Ilia dia nepos, id. ap. Fest. p. 286, 16 Müll. (Ann. v. 56, ed. Vahl.):

dia Camilla,

Verg. A. 11, 657:

dias in luminis oras,

Lucr. 1, 22; so,

Voluptas,

id. 2, 172:

otia,

id. 5, 1389: profundum (cf. hals dia), Ov. M. 4, 537:

sententia Catonis,

Hor. S. 1, 2, 32:

poëmata,

Pers. 1, 31 et saep.—After the Aug. period divus became a frequent epithet for the deceased Roman emperors in the historians, and on coins and inscriptions, Suet. Dom. 23; Liv. Epit. 137.—

dīvum, i, n., the sky, Varr. L. L. 5, § 65 Müll.—Esp. freq., sub divo, like sub Jove, under the open sky, in the open air, Cic. Verr. 2, 1, 19 Zumpt N. cr.; Varr. L. L. l. l.; Cels. 1, 2; Suet. Caes. 72; Verg. G. 3, 435; Hor. C. 2, 3, 23 et saep.:

sub divum rapiam,

id. ib. 1, 18, 13.

dīvus, a, um, also dīus, a, um, (without the digamma) adj. [dios], of or belonging to a deity, divine.

Prop. (mostly archaic and poet.). As an adj. very rarely: res [p. 604] divas edicit, Naev. ap. Non. 197, 15; so,

diva caro,

Prud. Psych. 76: DIUM fulgur appellabant diurnum, quod putabant Jovis, ut nocturnum Summani, Paul. ex Fest. p. 75, 14 Müll.—Far more freq.,

Subst.: dīvus ( dīus), i, m., and dīva ( dia), ae, f., a god, a goddess, a deity.

Form dīvus: si divus, si diva, esset, etc., a precatory formula in Liv. 7, 26; cf. ib. 29, 27; 8, 9:

is divus (sc. Apollo) exstinguet perduelles vestros, Carm. Marcii,

ib. 25, 12; cf.:

dive, quem proles Niobea, etc.,

Hor. C. 4, 6, 1:

mortalin' decuit violari vulnere divum?

Verg. A. 12, 797:

utinam me divi adaxint ad suspendium,

Plaut. Aul. 1, 1, 11:

divi,

Lucr. 6, 387; Verg. A. 3, 363; 12, 28; Hor. C. 4, 2, 38 al.:

divos,

Plaut. Mil. 3, 1, 133; Cic. Leg. 2, 8; Verg. E. 1, 42; id. A. 3, 222; Hor. C. 2, 8, 11; id. S. 2, 3, 176 et saep.: divumque hominumque pater, rex, Enn. ap. Varr. L. L. 5, § 65 Müll.; Verg. A. 1, 65; 2, 648; 10, 2 et saep.:

divom atque hominum clamat fidem,

Plaut. Aul. 2, 4, 20; cf.:

pro divum fidem,

Ter. Ad. 4, 7, 28;

more rarely, divorum,

Verg. A. 7, 211:

(munera) digna diva venustissima Venere,

Plaut. Poen. 5, 4, 4:

Turni sic est affata sororem Diva deam,

i. e. Juno, Verg. A. 12, 139; cf. id. ib. 1, 447;

482: Diva Bona for Bona Dea,

Ov. F. 5, 148: divos scelerare parentes, the family gods = theoi patrôoi, Cat. 64, 404.—

Form dīus: Dii Indigetes Diique Manes, a precatory formula in Liv. 8, 9: Dia Dearum, Enn. ap. Fest. p. 301 Müll. (Ann. v. 22, ed. Vahl.); cf.:

DEA DIA,

i. e. Ceres, Inscr. Orell. 961 and 1499: Venus pulcherrima dium, Enn. ap. Prob. ap. Verg. E. 6, 31.—

Transf.

Godlike, divine, an epithet applied to any thing deified or of extraordinary excellence or distinction:

urbi Romae divae,

Liv. 43, 6; cf.

sarcastically: est ergo flamen, ut Jovi, etc., sic divo Julio M. Antonius,

Cic. Phil. 2, 43: Romule die, Enn. ap. Cic. Rep. 1, 41, 64 (Ann. v. 115, ed. Vahl.): Ilia dia nepos, id. ap. Fest. p. 286, 16 Müll. (Ann. v. 56, ed. Vahl.):

dia Camilla,

Verg. A. 11, 657:

dias in luminis oras,

Lucr. 1, 22; so,

Voluptas,

id. 2, 172:

otia,

id. 5, 1389: profundum (cf. hals dia), Ov. M. 4, 537:

sententia Catonis,

Hor. S. 1, 2, 32:

poëmata,

Pers. 1, 31 et saep.—After the Aug. period divus became a frequent epithet for the deceased Roman emperors in the historians, and on coins and inscriptions, Suet. Dom. 23; Liv. Epit. 137.—

dīvum, i, n., the sky, Varr. L. L. 5, § 65 Müll.—Esp. freq., sub divo, like sub Jove, under the open sky, in the open air, Cic. Verr. 2, 1, 19 Zumpt N. cr.; Varr. L. L. l. l.; Cels. 1, 2; Suet. Caes. 72; Verg. G. 3, 435; Hor. C. 2, 3, 23 et saep.:

sub divum rapiam,

id. ib. 1, 18, 13.

κύριος [ῡ], α, ον, also ος, ον A.Supp. 732, E.Heracl. 143, Arist.Pol. 1306b20:—Thess. [full] κῦρρος IG9(2).517.20 (Larissa, iii B.C.): ([etym.] κῦρος) (not in Hom.):

I of persons, having power or authority over, c. gen.,

Ζεὺς ὁ πάντων κ. Pi.I.5(4).53

, cf. P.2.58;

ἐμῶν τε καὶ σῶν κ. πιστωμάτων A.Ag. 878

; πρὶν ἄν σε κ. στήσω τέκνων put thee in possession of.., S.OC 1041;

κύριοι πολιτείας Antipho 3.1.1

;

κ. καταλύσεως Th.4.20

;

εἰρήνης καὶ πολέμου X.HG2.2.18

; -

ώτατοι τοῦ ἱεροῦ Th.5.53

(but ὁ -ώτατος θεὸς τοῦ ἱεροῦ, of the god to whom a temple is dedicated, OGI90.39 (Rosetta, ii B.C.));

τῶν αὑτοὺ κ. Pl.Lg. 929d

, cf. Isoc. 19.34, etc.; θανάτου κ. τινός with power of life and death over, Pl. Criti. 120d;

κ. περί τινος Arist.Pol. 1286a24

.

2 κύριός εἰμι c. inf., I have authority to do, am entitled to do, A.Ag. 104 (lyr.); οὗτος κ. ὁρκωμοτεῖν (prob. for -ῶν) E.Supp. 1189;

κ. ἀπολέσαι, σῶσαι δ' ἄκυροι And.4.9

, cf. Th.5.63, 8.5; - ώτεροι δοῦναι better able to give, Id.4.18;

οὐ.. κ. οὔτε ἀνελέσθαι πόλεμον οὔτε καταλῦσαι X.An.5.7.27

;

δοῦλοι κ. μαστιγοῦν τοὺς ἐλευθέρους Ephor.29

J.;

αἱ ἀρχαὶ κ. κρίνειν Arist. Pol. 1287b16

; also κ. τοῦ μὴ μεθυσθῆναι having power not to.., Id.EN 1113b32: c. acc. et inf.,

κ. εἶναι ἢ τοίαν εἶναι [πόλιν] ἢ τοίαν Pl.R. 429b

.

3 folld. by a dependent clause,

κ. γενέσθαι, ὅντινα δεῖ καταστήσασθαι Is.6.4

.

4 c. part.,

πριαμένους τι ἢ πωλοῦντας κυρίους εἶναι Th.5.34

;

κ. ἦν πράσσων ταῦτα Id.8.51

, cf. Plb.6.37.8, 18.37.10;

κύριοι ἐόντω συλέοντες Schwyzer 337.13

(Delph.).

5 abs., having authority, supreme, τί τῶνδε κυριωτέρους μένεις; A.Supp. 965; -

ώτερος σέθεν E.Ba. 505

; ὁ πατὴρ μέχρι τούτου κ. [ἐστι] Arist.Rh. 1402a1; τὸ κ. the sovereign power in a state, Id.Pol. 1281a11, cf. Pl.R. 565a, etc.; τὰ κ. the supreme authorities, D.19.259, Arist.Rh. 1365b27;

τὰ τῆσδε τῆς γῆς κ. S.OC 915

; at Athens, κ. ἐκκλησία a sovereign or principal assembly, Ar.Ach.19, Arist.Ath.43.4, IG12.42.22, al., 22.493.8, etc.; ἀγορὰ κ. ib.1298.7.

II of things, ὁ τῆς ὥρας τῆς καταρχῆς κ. [ἀστήρ] Serapio in Cat.Cod.Astr.1.99: but usu. abs., authoritative, decisive,

δίκαι E.Heracl.

l.c., And.1.88, Pl.Cri. 50b; μῦθος -ώτερος of more authority, E.IA 318 (troch.); -ωτάτη τῶν ἐπιστημῶν [ἡ πολιτική] Arist.Pol. 1282b15;

αἱ -ώτεραι ἀρχαί Id.Cael. 285a26

, cf. Metaph. 997a12; [

ἡ φρόνησις] τῆς σοφίας κυριωτέρα Id.EN 1143b34

; -ωτέρα ἡ καθόλου [ἀπόδειξις] Id.APo. 86a23;

τάραχος ὁ -ώτατος Epicur.Ep.1p.30U.

; of sovereign remedies, -

ωτάτη τῶν καθάρσεων Pl.Sph. 230d

; -

ωτάτη κένωσις Gal.1.299

; important, principal, κ. δόξαι, of certain doctrines of Epicurus, Phld.Ir.p.86 W.;

τὰ -ώτατα μέρη τῆς φύσεως Epicur.Sent.9

; -

ώτερα μέρη τοῦ σώματος Philostr.Gym.50

; τὰ -ώτατα the principal organs, Gal.1.385 (but, the most important matters, Epicur.Sent.16);

τὸ -ώτατον τῆς Ἐφέσου Philostr.VS1.22.4

: Gramm., κ. τόνος principal accent, D.T.Supp. 674.32.

2 opp. ἄκυρος, valid, νόμος, δόγματα, D.24.1, Pl.Lg. 926d; κ. ποιεῖν [τὴν γνῶσιν], opp. ἄκυρον π., D.21.92, cf. 39.15;

τὰς συνθήκας κυρίας ποιεῖν Lys.18.15

;

ἡ συγγραφὴ ἥδε κ. ἔστω PEleph. 1.14

(iv B.C.); ἔστω τὰ κριθέντα κ. Lexap.D.21.94; so

τὰς τῶν ἄλλων δόξας κ. ποιεῖν Pl.Tht. 179b

.

3 of times, etc., ordained, appointed,

ἡ κυρίη ἡμέρη Hdt.5.50

, cf. 93 (pl.);

ἡ κ. τῶν ἡμερέων Id.1.48

, 6.129;

κ. ἐν ἡμέρᾳ A.Supp. 732

;

τόδε κ. ἦμαρ E.Alc. 105

(lyr.), etc.; κ. μήν, of a woman with child, i.e. the ninth month, Pi.O.6.32; ὅταν τὸ κ. μόλῃ φάος (prob.) the appointed time, A.Ag. 766 (lyr.);

κ. μένει τέλος Id.Eu. 544

(lyr.); ἡ κ. [ἡμέρα] D.21.84, cf. Test.ib.93; but αἱ κ. [ἡμεραι], = κριτικαί, Hp.Aff.9.

4 legitimate, lawful,

ὕπνος πόνος τε, κ. ξυνωμόται A.Eu. 127

, cf. 327; κύρι' ἔχοντες having lawful power, ib. 960 (lyr.).

5 ἡ κ. ἀρετή goodness proper, real goodness, Arist.EN 1144b4; [

φλοιὸς] ὁ κ. Thphr.HP4.15.1

; Rhet. and Gramm., κ. ὄνομα the real or actual, hence current, ordinary, name of a thing, opp. μεταφορά, γλῶττα, Arist.Rh. 1404b6, 1410b12, Po. 1457b3, cf. D.H. Comp.21, D.L.10.13, etc.; σπάνει κυρίου ὀνόματος for lack of a current term, D.H.Comp.24; - ώτατα ὀνόματα most ordinary terms, ib.3 (hence also κ. ὄνομα proper, personal name, Plb.6.46.10, A.D.Pron. 10.11, al., Hdn.7.5.8; ὄνομα alone in this sense, Diog.Bab.Stoic.3.213); κ. [λέξεις] Phld.Rh.1.181 S.; κατὰ τὸν κ. τρόπον, opp. καταχρωμένη, ib.1.59 S.

III Adv. κυρίως, v. sub voc.

B Subst. [full] κύριος, ὁ, lord, master,

τοῖσι κ. δωμάτων A.Ch. 658

, cf. 689, S.Aj. 734, etc.; ὁ κ. alone, head of a family, master of a house (cf. Sch.Ar.Eq. 965), Antipho 2.4.7, Ar.Pl.6, Arist.Pol. 1269b10;

τοὺς κ. τῶν οἰκιῶν PTeb.5.147

(ii B.C.); also, guardian of a woman, Is.6.32, PGrenf.2.15 i 13 (ii B.C.), etc.: generally, guardian, trustee, Is. 2.10, D.43.15, 46.19, Men.Epit.89, etc.

b later κύριε, as a form of respectful address, sir, Ev.Jo.12.21, 20.15, Act.Ap.16.30 (pl.), PFay. 106.15 (ii A.D.), etc.

2 fem. κυρία, ἡ, mistress, lady of the house, Philem.223, LXXIs.24.2, etc.;

κ. τῆς οἰκίας Men.403

: in voc., madam, D.C.48.44; applied to women from fourteen years upwards, Epict. Ench.40. (In later Gr. freq. written [full] κύρα, PGrenf.1.61.4 (vi A.D.), etc.)

b epith. of Ἶσις, OGI180 (Egypt, i B.C.), etc.

3 of gods, esp. in the East,

Σεκνεβτῦνις ὁ κ. θεός PTeb.284.6

(i B.C.);

Κρόνος κ. CIG4521

(Abila, i A.D.);

Ζεὺς κ. Supp.Epigr.2.830

(Damascus, iii A.D.);

κ. Σάραπις POxy.110.2

(ii A.D);

ἡ κ. Ἄρτεμις IG 4.1124

(Tibur, ii A.D.); of deified rulers,

τοῦ κ. βασιλέος θεοῦ OGI86.8

(Egypt, i B.C.); οἱ κ. θεοὶ μέγιστοι, of Ptolemy XIV and Cleopatra, Berl.Sitzb.1902.1096: hence, of rulers in general,

βασιλεὺς Ἡρώδης κ. OGI415

(Judaea, i B.C.); of Roman Emperors, BGU1200.11 ([place name] Augustus), POxy. 37 i 6 ([place name] Claudius), etc.

4 ὁ Κύριος, = Hebr. Yahweh, LXX Ge.11.5, al.; of Christ, 1 Ep.Cor.12.3, etc.

1) m. (ifc. mostly - rāja, esp. in Tat-purushas;

2) (only in loc. rājáni) government, guidance RV. X, 49, 4. ;

P. - bhavati, to arise, be developed orﾠ manifested, expand, appear RV. TS. MuṇḍUp. ;

mf (ū́ orﾠ vī́)n. being everywhere, far-extending, all-pervading, omnipresent, eternal RV. VS. Up. MBh. etc.. ;

seeﾠ under pra-bhū below

mfn. (Ved. alsoﾠ ū́ f. vī) excelling, mighty, powerful, rich, abundant RV. etc. etc.;

m. « eating the oblñoblation», fire orﾠ Agni the god of fire ( alsoﾠ applied to Ṡiva andﾠ other gods) Hariv. Kāv. BhP. ;