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1 הוי
הוי, הָוָה, הָיָה(b. h.) to exits; to be, become; to occur, come to pass.With part. ה׳ מביט he looked; ה׳ אומר he said, freq. used to say. Gen. B. s. 1, beg. אני הָיִיתִיוכ׳ I was the implement Ib. ה׳הקב״ה מביטוכ׳ the Lord looked into the Law (as often as a thing was to be created). Ab. I, 13 הואה׳ אומר the same used to say. Gen. R. s. 2 ה׳ ללמה ולא כלום became a nothing; a. v. fr.Apocopate forms: אֱהִי, אֱהֵא, תְּהִי, תְּהֵא, יְהִי, יְהֵא; תְּהוּ (= תִּהְיוּ), יְהוּ (= יִהְיוּ). Yoma 66b אהא בשלום אני נכ׳ (Tosef. ib. IV (III), 14 נִהְיֶה) may I and you be as well; Y. ib. VI, 43c bot. כן תהווכ׳ so may ye be well. B. Mets.35a תהא במאמינו let this be (speak of a case) when he accepts his opponents statement; a. v. fr.Part. הֹוֶה, הֹוֶוה 1) frequent, usual. Sabb.VI, 6 דברו חכמים בה׳ the scholars (in using the words ‘Arabian women‘) speak of the ordinary custom (not to the exclusion of other people); a. fr. 2) existing, enduring. Pesik. R. s. 11, end הם הוֹוִים ודומים (להקב״ה) they shall be existing for themselves (not merely as an attachment) and resembling (the Lord); ib. אף הם הווים אשוכ׳ they, too, shall endure as a consuming fire.Cant. R. to II, 13 עניות ירבה ויוקר הווה (read תרבה) poverty shall increase, and prices remain high (different in Snh.97a a. Sot.49b, v. אָמַר II). Imper. הֱוֵי, הֱוֵא; pl. הֱווּ. Ab. I, 4. Ib. II, 3; a. fr.הֱוֵי אוֹמֵר, also elliptically הֱוֵי Say, i. e you must admit, this proves, that is meant by saying. Taan.2a which is the service of the heart? ה׳ אומר זו תפלה you must admit, it is prayer. Tosef.Nidd.I, 6 ה׳ לא אמרוםוכ׳ that is to say, the scholars have spoken Cant. R. to I, 6 ה׳ כרמי שליוכ׳ this is meant by ‘my vineyard Y.Shebu.VII, 38c top היוי לא צורכהוכ׳ it is evident that it would not have been necessary ; a. fr. Pi. הִוָּה, הִיָּה (v. הֲוָיָה 1) 1) to change ones legal status, to dispose of. Keth.40b (ref. to תהיה Deut. 22:19) במְהַוָּה עצמהוכ׳ the text speaks of a woman who can dispose of herself. 2) to produce, make. Kidd.58a (ref. to והיית, Deut. 7:26) כל שאתה מְהַיֶּיה הימנה whatever thou makest out of it; Tem.30b מְהַיֶּה ממנה; a. e. -
2 הוה
הוי, הָוָה, הָיָה(b. h.) to exits; to be, become; to occur, come to pass.With part. ה׳ מביט he looked; ה׳ אומר he said, freq. used to say. Gen. B. s. 1, beg. אני הָיִיתִיוכ׳ I was the implement Ib. ה׳הקב״ה מביטוכ׳ the Lord looked into the Law (as often as a thing was to be created). Ab. I, 13 הואה׳ אומר the same used to say. Gen. R. s. 2 ה׳ ללמה ולא כלום became a nothing; a. v. fr.Apocopate forms: אֱהִי, אֱהֵא, תְּהִי, תְּהֵא, יְהִי, יְהֵא; תְּהוּ (= תִּהְיוּ), יְהוּ (= יִהְיוּ). Yoma 66b אהא בשלום אני נכ׳ (Tosef. ib. IV (III), 14 נִהְיֶה) may I and you be as well; Y. ib. VI, 43c bot. כן תהווכ׳ so may ye be well. B. Mets.35a תהא במאמינו let this be (speak of a case) when he accepts his opponents statement; a. v. fr.Part. הֹוֶה, הֹוֶוה 1) frequent, usual. Sabb.VI, 6 דברו חכמים בה׳ the scholars (in using the words ‘Arabian women‘) speak of the ordinary custom (not to the exclusion of other people); a. fr. 2) existing, enduring. Pesik. R. s. 11, end הם הוֹוִים ודומים (להקב״ה) they shall be existing for themselves (not merely as an attachment) and resembling (the Lord); ib. אף הם הווים אשוכ׳ they, too, shall endure as a consuming fire.Cant. R. to II, 13 עניות ירבה ויוקר הווה (read תרבה) poverty shall increase, and prices remain high (different in Snh.97a a. Sot.49b, v. אָמַר II). Imper. הֱוֵי, הֱוֵא; pl. הֱווּ. Ab. I, 4. Ib. II, 3; a. fr.הֱוֵי אוֹמֵר, also elliptically הֱוֵי Say, i. e you must admit, this proves, that is meant by saying. Taan.2a which is the service of the heart? ה׳ אומר זו תפלה you must admit, it is prayer. Tosef.Nidd.I, 6 ה׳ לא אמרוםוכ׳ that is to say, the scholars have spoken Cant. R. to I, 6 ה׳ כרמי שליוכ׳ this is meant by ‘my vineyard Y.Shebu.VII, 38c top היוי לא צורכהוכ׳ it is evident that it would not have been necessary ; a. fr. Pi. הִוָּה, הִיָּה (v. הֲוָיָה 1) 1) to change ones legal status, to dispose of. Keth.40b (ref. to תהיה Deut. 22:19) במְהַוָּה עצמהוכ׳ the text speaks of a woman who can dispose of herself. 2) to produce, make. Kidd.58a (ref. to והיית, Deut. 7:26) כל שאתה מְהַיֶּיה הימנה whatever thou makest out of it; Tem.30b מְהַיֶּה ממנה; a. e. -
3 הָוָה
הוי, הָוָה, הָיָה(b. h.) to exits; to be, become; to occur, come to pass.With part. ה׳ מביט he looked; ה׳ אומר he said, freq. used to say. Gen. B. s. 1, beg. אני הָיִיתִיוכ׳ I was the implement Ib. ה׳הקב״ה מביטוכ׳ the Lord looked into the Law (as often as a thing was to be created). Ab. I, 13 הואה׳ אומר the same used to say. Gen. R. s. 2 ה׳ ללמה ולא כלום became a nothing; a. v. fr.Apocopate forms: אֱהִי, אֱהֵא, תְּהִי, תְּהֵא, יְהִי, יְהֵא; תְּהוּ (= תִּהְיוּ), יְהוּ (= יִהְיוּ). Yoma 66b אהא בשלום אני נכ׳ (Tosef. ib. IV (III), 14 נִהְיֶה) may I and you be as well; Y. ib. VI, 43c bot. כן תהווכ׳ so may ye be well. B. Mets.35a תהא במאמינו let this be (speak of a case) when he accepts his opponents statement; a. v. fr.Part. הֹוֶה, הֹוֶוה 1) frequent, usual. Sabb.VI, 6 דברו חכמים בה׳ the scholars (in using the words ‘Arabian women‘) speak of the ordinary custom (not to the exclusion of other people); a. fr. 2) existing, enduring. Pesik. R. s. 11, end הם הוֹוִים ודומים (להקב״ה) they shall be existing for themselves (not merely as an attachment) and resembling (the Lord); ib. אף הם הווים אשוכ׳ they, too, shall endure as a consuming fire.Cant. R. to II, 13 עניות ירבה ויוקר הווה (read תרבה) poverty shall increase, and prices remain high (different in Snh.97a a. Sot.49b, v. אָמַר II). Imper. הֱוֵי, הֱוֵא; pl. הֱווּ. Ab. I, 4. Ib. II, 3; a. fr.הֱוֵי אוֹמֵר, also elliptically הֱוֵי Say, i. e you must admit, this proves, that is meant by saying. Taan.2a which is the service of the heart? ה׳ אומר זו תפלה you must admit, it is prayer. Tosef.Nidd.I, 6 ה׳ לא אמרוםוכ׳ that is to say, the scholars have spoken Cant. R. to I, 6 ה׳ כרמי שליוכ׳ this is meant by ‘my vineyard Y.Shebu.VII, 38c top היוי לא צורכהוכ׳ it is evident that it would not have been necessary ; a. fr. Pi. הִוָּה, הִיָּה (v. הֲוָיָה 1) 1) to change ones legal status, to dispose of. Keth.40b (ref. to תהיה Deut. 22:19) במְהַוָּה עצמהוכ׳ the text speaks of a woman who can dispose of herself. 2) to produce, make. Kidd.58a (ref. to והיית, Deut. 7:26) כל שאתה מְהַיֶּיה הימנה whatever thou makest out of it; Tem.30b מְהַיֶּה ממנה; a. e. -
4 הָיָה
הוי, הָוָה, הָיָה(b. h.) to exits; to be, become; to occur, come to pass.With part. ה׳ מביט he looked; ה׳ אומר he said, freq. used to say. Gen. B. s. 1, beg. אני הָיִיתִיוכ׳ I was the implement Ib. ה׳הקב״ה מביטוכ׳ the Lord looked into the Law (as often as a thing was to be created). Ab. I, 13 הואה׳ אומר the same used to say. Gen. R. s. 2 ה׳ ללמה ולא כלום became a nothing; a. v. fr.Apocopate forms: אֱהִי, אֱהֵא, תְּהִי, תְּהֵא, יְהִי, יְהֵא; תְּהוּ (= תִּהְיוּ), יְהוּ (= יִהְיוּ). Yoma 66b אהא בשלום אני נכ׳ (Tosef. ib. IV (III), 14 נִהְיֶה) may I and you be as well; Y. ib. VI, 43c bot. כן תהווכ׳ so may ye be well. B. Mets.35a תהא במאמינו let this be (speak of a case) when he accepts his opponents statement; a. v. fr.Part. הֹוֶה, הֹוֶוה 1) frequent, usual. Sabb.VI, 6 דברו חכמים בה׳ the scholars (in using the words ‘Arabian women‘) speak of the ordinary custom (not to the exclusion of other people); a. fr. 2) existing, enduring. Pesik. R. s. 11, end הם הוֹוִים ודומים (להקב״ה) they shall be existing for themselves (not merely as an attachment) and resembling (the Lord); ib. אף הם הווים אשוכ׳ they, too, shall endure as a consuming fire.Cant. R. to II, 13 עניות ירבה ויוקר הווה (read תרבה) poverty shall increase, and prices remain high (different in Snh.97a a. Sot.49b, v. אָמַר II). Imper. הֱוֵי, הֱוֵא; pl. הֱווּ. Ab. I, 4. Ib. II, 3; a. fr.הֱוֵי אוֹמֵר, also elliptically הֱוֵי Say, i. e you must admit, this proves, that is meant by saying. Taan.2a which is the service of the heart? ה׳ אומר זו תפלה you must admit, it is prayer. Tosef.Nidd.I, 6 ה׳ לא אמרוםוכ׳ that is to say, the scholars have spoken Cant. R. to I, 6 ה׳ כרמי שליוכ׳ this is meant by ‘my vineyard Y.Shebu.VII, 38c top היוי לא צורכהוכ׳ it is evident that it would not have been necessary ; a. fr. Pi. הִוָּה, הִיָּה (v. הֲוָיָה 1) 1) to change ones legal status, to dispose of. Keth.40b (ref. to תהיה Deut. 22:19) במְהַוָּה עצמהוכ׳ the text speaks of a woman who can dispose of herself. 2) to produce, make. Kidd.58a (ref. to והיית, Deut. 7:26) כל שאתה מְהַיֶּיה הימנה whatever thou makest out of it; Tem.30b מְהַיֶּה ממנה; a. e. -
5 חור
חָוַר(b. h.; cmp. אור) to perforate; to be transparent, white, clear. Pi. חִוֵּור, חִי׳ to make clear, evident. Mekh. Mishp., Nzikin, s.13 (ref. to Deut. 22:17) מְחַוְּורִין … כשמלה they must make the fact as clear as a (white) sheet. Gen. R. s. 98 (ref. to כבס, ib. IXL, 1 1) שהוא מְחַוֵּורוכ׳ he will make clear to them the words of the Law; שהוא מח׳ להם טעיותיהם he will prove to them their errors; a. e.Part. Pass. מְחוּוָּר clear, proved, evident. Y.Shek.III, end, 47c מ׳ שבכולן the clearest of all the quoted Biblical evidences. Gen. R. s. 47, end; Y.Ab. Zar. I, 39d top מ׳ שבכולן the least doubtful of all. Y.Succ.V, beg.55a משם שאינו מח׳ because the use of the flute is not clearly stated in the Law. Y.Ter.II, 41c bot. זה אחד … שהן מְחוּוָּרִיןוכ׳ this is one of the three interpretations (of the Rabbis) which are clearly indicated in the Bible text. Y.Erub.III, 21a bot. הגיעוך סוף … שאינן מח׳ thou must finally admit that the law of Sabbath limits finds no proof in the Biblical words. Y.Ber.II, 5a bot. הגיעוך סוף מלאכות תפלה שאינן מח׳מד״ת ed. Lehm. (oth. ed. corr. acc.) thou must admit that for labors permitted or forbidden during prayer no support is to be found in ; a. fr. Hithpa. הִתְחַוֵּור to be made clear. Y.Keth.IV, 28c top (ref. to Deut. 22:17) עד שיִתְחַוְּורוּוכ׳ the facts must be as clear, v. supra. -
6 חָוַר
חָוַר(b. h.; cmp. אור) to perforate; to be transparent, white, clear. Pi. חִוֵּור, חִי׳ to make clear, evident. Mekh. Mishp., Nzikin, s.13 (ref. to Deut. 22:17) מְחַוְּורִין … כשמלה they must make the fact as clear as a (white) sheet. Gen. R. s. 98 (ref. to כבס, ib. IXL, 1 1) שהוא מְחַוֵּורוכ׳ he will make clear to them the words of the Law; שהוא מח׳ להם טעיותיהם he will prove to them their errors; a. e.Part. Pass. מְחוּוָּר clear, proved, evident. Y.Shek.III, end, 47c מ׳ שבכולן the clearest of all the quoted Biblical evidences. Gen. R. s. 47, end; Y.Ab. Zar. I, 39d top מ׳ שבכולן the least doubtful of all. Y.Succ.V, beg.55a משם שאינו מח׳ because the use of the flute is not clearly stated in the Law. Y.Ter.II, 41c bot. זה אחד … שהן מְחוּוָּרִיןוכ׳ this is one of the three interpretations (of the Rabbis) which are clearly indicated in the Bible text. Y.Erub.III, 21a bot. הגיעוך סוף … שאינן מח׳ thou must finally admit that the law of Sabbath limits finds no proof in the Biblical words. Y.Ber.II, 5a bot. הגיעוך סוף מלאכות תפלה שאינן מח׳מד״ת ed. Lehm. (oth. ed. corr. acc.) thou must admit that for labors permitted or forbidden during prayer no support is to be found in ; a. fr. Hithpa. הִתְחַוֵּור to be made clear. Y.Keth.IV, 28c top (ref. to Deut. 22:17) עד שיִתְחַוְּורוּוכ׳ the facts must be as clear, v. supra. -
7 ידי
יְדִיPa. וַדֵּי, Ithpa. אִתְוַדֵּי ch. same, to confess. Targ. O. Lev. 5:5 (Y. יוֹדֵי Af.). Targ. Y. II Deut. 3:29 מִתְוַדִּין; a. e. Af. אוֹדִי, הוֹדִי as preced. Hif. Targ. Prov. 28:13Targ. Gen. 49:8; a. fr.Yoma 7a מוֹדִינָא I admit (agree). Keth.85a ומוֹדְיָא and she may admit her debt.Ber.54b צריך לאוֹדוּיֵיוכ׳ he must offer thanks in the presence of Shebu.39b כפר במקצת וא׳ במקצת if he denies part and admits part of the claim; a. fr. -
8 יְדִי
יְדִיPa. וַדֵּי, Ithpa. אִתְוַדֵּי ch. same, to confess. Targ. O. Lev. 5:5 (Y. יוֹדֵי Af.). Targ. Y. II Deut. 3:29 מִתְוַדִּין; a. e. Af. אוֹדִי, הוֹדִי as preced. Hif. Targ. Prov. 28:13Targ. Gen. 49:8; a. fr.Yoma 7a מוֹדִינָא I admit (agree). Keth.85a ומוֹדְיָא and she may admit her debt.Ber.54b צריך לאוֹדוּיֵיוכ׳ he must offer thanks in the presence of Shebu.39b כפר במקצת וא׳ במקצת if he denies part and admits part of the claim; a. fr. -
9 אודה ולא אבוש
I am not ashamed to admit -
10 אכל את הכובע
ate his hat, had to admit that he had been wrong; regretted -
11 הריני מודה ומתוודה
I admit, I confess, I agree, it is true that -
12 וד
v. to thank; confess, admit; plead (law) -
13 אבל
אֲבָל(b. h.) 1) indeed, yes. Tosef.Erub.V (IV), 1 אמרו לו א׳ said they to him, yes (we admit). Erub.30b top. Nid. 3b; a. e.Gen. R. s. 91 לשון דרומיתוכ׳ it is a South Palestine expression where ăbal means bram, v. בְּרַם. 2) but, however. Ber.VII, 1; a. v. fr. -
14 אֲבָל
אֲבָל(b. h.) 1) indeed, yes. Tosef.Erub.V (IV), 1 אמרו לו א׳ said they to him, yes (we admit). Erub.30b top. Nid. 3b; a. e.Gen. R. s. 91 לשון דרומיתוכ׳ it is a South Palestine expression where ăbal means bram, v. בְּרַם. 2) but, however. Ber.VII, 1; a. v. fr. -
15 איזי
אֵיזִי, אֵיזוּ(v. אֵיזֶה = b. h. אֵיפֹוא, אֵפֹה, אֵפֹו) now, then, pray. Yoma 30b אודו לי א׳ (miss. in Mss., Ms. M. 2 זי) admit then at least. B. Mets.70a אימא לי איזו tell me now; a. e. V. הֵידֵין. -
16 איזוּ
אֵיזִי, אֵיזוּ(v. אֵיזֶה = b. h. אֵיפֹוא, אֵפֹה, אֵפֹו) now, then, pray. Yoma 30b אודו לי א׳ (miss. in Mss., Ms. M. 2 זי) admit then at least. B. Mets.70a אימא לי איזו tell me now; a. e. V. הֵידֵין. -
17 אֵיזִי
אֵיזִי, אֵיזוּ(v. אֵיזֶה = b. h. אֵיפֹוא, אֵפֹה, אֵפֹו) now, then, pray. Yoma 30b אודו לי א׳ (miss. in Mss., Ms. M. 2 זי) admit then at least. B. Mets.70a אימא לי איזו tell me now; a. e. V. הֵידֵין. -
18 אֵיזוּ
אֵיזִי, אֵיזוּ(v. אֵיזֶה = b. h. אֵיפֹוא, אֵפֹה, אֵפֹו) now, then, pray. Yoma 30b אודו לי א׳ (miss. in Mss., Ms. M. 2 זי) admit then at least. B. Mets.70a אימא לי איזו tell me now; a. e. V. הֵידֵין. -
19 אמיתי
-
20 אֲמִיתִּי
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См. также в других словарях:
admit — ad‧mit [ədˈmɪt] verb admitted PTandPPX admitting PRESPARTX [transitive] 1. to allow someone to enter a place or become a member of a group, organization, school etc: admit somebody/something to something • Both republics are now hoping to be… … Financial and business terms
admit — ad·mit vb ad·mit·ted, ad·mit·ting vt 1: to concede as true or valid: make an admission of 2: to allow to be entered or offered admitted the document into evidence admit a will to probate vi: to make acknowledgment … Law dictionary
admit — 1. Admit of is now only used in the meaning ‘to allow as possible, leave room for’ (always with an abstract object: The circumstances will not admit of delay / It seems to admit of so many interpretations), and even here the construction seems… … Modern English usage
Admit — Ad*mit , v. t. [imp. & p. p. {Admitted}; p. pr. & vb. n. {Admitting}.] [OE. amitten, L. admittere, admissum; ad + mittere to send: cf. F. admettre, OF. admettre, OF. ametre. See {Missile}.] 1. To suffer to enter; to grant entrance, whether into a … The Collaborative International Dictionary of English
admit to — ● bail * * * admit to [phrasal verb] admit to (something) : to admit (something) : to acknowledge the truth or existence of (something) He reluctantly admitted to knowing her. [=he admitted knowing her] He admitted to his guilt. = He admitted to… … Useful english dictionary
admit — [v1] allow entry or use accept, be big on*, bless, buy, concede, enter, entertain, give access, give the nod*, give thumbs up*, grant, harbor, house, initiate, introduce, let, let in, lodge, okay, permit, receive, shelter, sign*, sign off on*,… … New thesaurus
admit — ► VERB (admitted, admitting) 1) confess to be true or to be the case. 2) allow to enter. 3) receive into a hospital for treatment. 4) accept as valid. 5) (admit of) allow the possibility of … English terms dictionary
admit — réadmit … Dictionnaire des rimes
admit — (v.) late 14c., let in, from L. admittere to allow to enter, let in, let come, give access, from ad to (see AD (Cf. ad )) + mittere let go, send (see MISSION (Cf. mission)). Sense of to concede as valid or true is first recorded early 15c.… … Etymology dictionary
admit of — Admit, permit, allow, bear, be capable of … New dictionary of synonyms
admit — 1 *receive, accept, take Analogous words: allow, permit, suffer (see LET): *harbor, entertain, shelter, lodge, house Antonyms: eject, expel Contrasted words: *exclude, debar, shut out: bar, obstruct, block, *hinder … New Dictionary of Synonyms
