addressed

יָחַדPi. יִחֵד, יִיחֵד (b. h.; v. אֶחָד) 1) to unite, concentrate. Y.Ber.IV, 7d bot. ותְיַיחֵד לבבינווכ׳ and concentrate our hearts (inclinations) to fear thy Name. 2) (with על) to confer a distinction, name Gen. R. s. 68 אברהם י׳ … שמו עליו on Abraham did the Lord confer His Name (Gen. 26:24, a. e.). Ib. ידע שהקב״ה מְיַחֵד שמו עליו he inferred that the Lord would confer His Name upon him (to be called ‘the God of Jacob). Mekh. Mishp. s. 20 על ישראל י׳ שמו ביותר (although the Lord of the universe) He conferred His Name particularly on Israel (v. יוֹתֵר); a. fr. 3) to declare the unity of God, to recite Shma (Deut. 6:4). Gen. R. s. 20 אנו … ומְיַחֲדִים שמווכ׳ we trust in Him and profess His unity Cant. R. to II, 16 ואני מְיַחֶדֶת שמווכ׳ and I (Israel) profess the unity of His name twice every day, (saying) Hear, O Israel ; a. fr. 4) to single out, select, designate. Snh.57a שיי׳ שפחה לעבדו who designated a handmaid (as a wife) for his slave. Lev. R. s. 12 ויי׳ אליו הדבורוכ׳ addressed the command to him exclusively (Lev. 10:8); a. e.Yoma 11b (ref. to Lev. 14:35) מי שמְיַיחֵד ביתו לווכ׳ he who devotes his household exclusively to himself, and is unwilling to lend his vessels ; Arakh.16a שמיוחד (v. infra); Yalk. Lev. 564. 5) to leave persons alone in a special room, to arrange a private meeting for. Keth.12a; Tosef. ib. I, 4; Y. ib. I, 25a bot. היו מְיַיחֲדִיןוכ׳ they used to leave bride and groom in a private room alone for a while.Part. pass. מְיוּחָד, f. מְיוּחֶדֶת; pl. מְיוּחָדִים, מְיוּחָדִין, מְיוּחָדוֹת a) especial, particular, designated; chosen, distinguished (v. יָחִיד). Snh.60a, a. e. שם המי׳ the proper Name of the Lord (Jehovah).Yoma 11a ביתך ביתך המי׳ לך ‘ thy house (Deut. 6:9; 11:20), thy house which is designated for thy personal use. Ib.b מה בית מ׳ לדירה bayith means a room designated for a dwelling, יצאו אלו שאינן מי׳ לדירה to the exclusion of those rooms (gate lodge) which are not designated for dwellings. Arakh. l. c. מי׳ לו devoted to his own exclusive use, v. supra; a. fr.Gen. R. s. 99, end (ref. to כאחד, Gen. 49:16) כמי׳ שבשבטים like the most distinguished among the tribes. Yeb.62a אני שמ׳ לדבור בכלוכ׳ I (Moses) who am singled out (must be prepared) for divine communication every hour; Ab. dR. N., II Vers., ch. II (ed. Schechter, p. 10) שאני כלי מי׳ who am a special vessel (of revelation). Meil.15a קדשים המי׳ לה׳ sanctified things which are exclusively dedicated to the Lord; Sifra Vayikra, Ḥobah, Par. 11, ch. XX.Ib. Shmini, ch. II, Par. 2 כבשים ועזים המי׳ lambs and goats which are specified (Deut. 14:4); a. fr.b) locked up with. Num. R. s. 9 בזמן שהאשה מי׳ עםוכ׳ when a wife is locked up with her husband. Hithpa. הִתְיַיחֵד, Nithpa. נִתְיַיחֵד 1) to be conferred (with על); to be especially addressed (with אל). Ex. R. s. 7 היה ראוי … להִתְיַיחֵד עליווכ׳ the divine communication was to bear his name alone. Lev. R. s. 12 נתי׳ אליו הדבור the divine communication was addressed to him especially; a. e. 2) to be alone with, to be closeted with. Kidd.IV, 12 לא יִתְיַיחֵד אדםוכ׳ a man must not be alone (even) with two women, but one woman מִתְיַיחֶדֶתוכ׳ may be alone with two men. Ab. Zar. II, 1. Tosef.Gitt.VII (V), 4; a. fr.V. יִחוּד.

יָחַדPi. יִחֵד, יִיחֵד (b. h.; v. אֶחָד) 1) to unite, concentrate. Y.Ber.IV, 7d bot. ותְיַיחֵד לבבינווכ׳ and concentrate our hearts (inclinations) to fear thy Name. 2) (with על) to confer a distinction, name Gen. R. s. 68 אברהם י׳ … שמו עליו on Abraham did the Lord confer His Name (Gen. 26:24, a. e.). Ib. ידע שהקב״ה מְיַחֵד שמו עליו he inferred that the Lord would confer His Name upon him (to be called ‘the God of Jacob). Mekh. Mishp. s. 20 על ישראל י׳ שמו ביותר (although the Lord of the universe) He conferred His Name particularly on Israel (v. יוֹתֵר); a. fr. 3) to declare the unity of God, to recite Shma (Deut. 6:4). Gen. R. s. 20 אנו … ומְיַחֲדִים שמווכ׳ we trust in Him and profess His unity Cant. R. to II, 16 ואני מְיַחֶדֶת שמווכ׳ and I (Israel) profess the unity of His name twice every day, (saying) Hear, O Israel ; a. fr. 4) to single out, select, designate. Snh.57a שיי׳ שפחה לעבדו who designated a handmaid (as a wife) for his slave. Lev. R. s. 12 ויי׳ אליו הדבורוכ׳ addressed the command to him exclusively (Lev. 10:8); a. e.Yoma 11b (ref. to Lev. 14:35) מי שמְיַיחֵד ביתו לווכ׳ he who devotes his household exclusively to himself, and is unwilling to lend his vessels ; Arakh.16a שמיוחד (v. infra); Yalk. Lev. 564. 5) to leave persons alone in a special room, to arrange a private meeting for. Keth.12a; Tosef. ib. I, 4; Y. ib. I, 25a bot. היו מְיַיחֲדִיןוכ׳ they used to leave bride and groom in a private room alone for a while.Part. pass. מְיוּחָד, f. מְיוּחֶדֶת; pl. מְיוּחָדִים, מְיוּחָדִין, מְיוּחָדוֹת a) especial, particular, designated; chosen, distinguished (v. יָחִיד). Snh.60a, a. e. שם המי׳ the proper Name of the Lord (Jehovah).Yoma 11a ביתך ביתך המי׳ לך ‘ thy house (Deut. 6:9; 11:20), thy house which is designated for thy personal use. Ib.b מה בית מ׳ לדירה bayith means a room designated for a dwelling, יצאו אלו שאינן מי׳ לדירה to the exclusion of those rooms (gate lodge) which are not designated for dwellings. Arakh. l. c. מי׳ לו devoted to his own exclusive use, v. supra; a. fr.Gen. R. s. 99, end (ref. to כאחד, Gen. 49:16) כמי׳ שבשבטים like the most distinguished among the tribes. Yeb.62a אני שמ׳ לדבור בכלוכ׳ I (Moses) who am singled out (must be prepared) for divine communication every hour; Ab. dR. N., II Vers., ch. II (ed. Schechter, p. 10) שאני כלי מי׳ who am a special vessel (of revelation). Meil.15a קדשים המי׳ לה׳ sanctified things which are exclusively dedicated to the Lord; Sifra Vayikra, Ḥobah, Par. 11, ch. XX.Ib. Shmini, ch. II, Par. 2 כבשים ועזים המי׳ lambs and goats which are specified (Deut. 14:4); a. fr.b) locked up with. Num. R. s. 9 בזמן שהאשה מי׳ עםוכ׳ when a wife is locked up with her husband. Hithpa. הִתְיַיחֵד, Nithpa. נִתְיַיחֵד 1) to be conferred (with על); to be especially addressed (with אל). Ex. R. s. 7 היה ראוי … להִתְיַיחֵד עליווכ׳ the divine communication was to bear his name alone. Lev. R. s. 12 נתי׳ אליו הדבור the divine communication was addressed to him especially; a. e. 2) to be alone with, to be closeted with. Kidd.IV, 12 לא יִתְיַיחֵד אדםוכ׳ a man must not be alone (even) with two women, but one woman מִתְיַיחֶדֶתוכ׳ may be alone with two men. Ab. Zar. II, 1. Tosef.Gitt.VII (V), 4; a. fr.V. יִחוּד.

רַבII m. (preced.) 1) superior, master. Gitt.23b העבד … רַבּוֹ של חבירו אבל לא מיד רַבּוֹ שלו a slave may receive a deed of manumission in behalf of a fellow slave at the hand of his fellows master, but not at the hands of his own master (if both slaves belong to the same master). Ab. I, 3, v. עֶבֶד. Ḥag.5a, v. מָצָא; a. fr. 2) teacher. Ber.63b יאמרו הרב בכעסוכ׳ they will say, the teacher (the Lord) is angry, and the disciple (Moses) is angry, what is to become of Israel? Ib. כל תלמיד … רבווכ׳ a student with whom his teacher is angry for the first time, and who keeps silence. Eduy. I, 3, v. לָשוֹן. Ab. I, 16 עשה לך רבוכ׳ get thyself a teacher, and be relieved of doubt. R. Hash. II, 9 רַבִּי ותלמידי רביוכ׳ my teacher and my pupil; my teacher in wisdom ; v. רַבִּי.M. Kat. 9a>, a. fr. למדתנו רַבֵּינוּ thou, our teacher, hast taught us; v. רַבֵּנוּ; a. v. fr.Esp. רַב Rab, a) title of the Babylonian Amoraim. Pes.52b; a. v. fr. בי רב the school of, v. בֵּי.b) surname of Abba Arekha, the founder of the academy of Sura in Babylonia (v. Graetz, Gesch. d. Jud.1> IV, p. 312, sq.; Fr. Mbo, p. 122b>). Ḥull.95b כולהו שני דרבוכ׳ as long as Rab lived, R. Joḥ. addressed his letters to Babylonia, ‘to our teacher in Babylonia. Ab. Zar.10b אדרכן שמשיה לרב A. (a Parthian ruler) attended (associated with) Rab. Y.Peah VI, 19c רב כד נחת לתמן when Rab came down to Babylonia. Erub.50b, a. fr. רב תנא הוא ופליג Rab is a Tannai and has a right to differ (with other Tannaim). Nidd.24b, a. fr. הלכתא כרבוכ׳, v. אִיסּוּרָא; a. v. fr. ספרא דבי רב, ספרי דבי רב, v. סִפְרָא.Pl. רַבּוֹת (only with suffix). Taan.7a, a. e. מרַבּוֹתַי v. לָמַד. Shebu.47a רַבּוֹתֵינוּ שבבבלוכ׳ ‘our teachers in Babylonia means Rab and Samuel. Y.Gitt.VII, 48d top ורבותינו אמרו and our teachers said; מנו רבותיניוכ׳ who are meant by ‘our teachers? Ib., a. e. בשלשה … רביתיני on three occasions R. Judah (with his court) is quoted as ‘our teachers. Y.Sabb.V, end, 7c רבותינו שבגולה our teachers in the diaspora (Babylonia, v. supra); Y.Bets. II, 61c bot. Y.Meg.I, 70d כתבו אגרת ושלחו לרבותינו שהןוכ׳ they (Mordecai and Esther) wrote a letter addressed ‘to our teachers (in Palestine) that be, saying to them ; a. fr.Fem. רַבָּה mistress. Ruth R. to II, 5 רַבָּתָהּוכ׳ her mistress (Naomi), v. רָפָה.

רַבII m. (preced.) 1) superior, master. Gitt.23b העבד … רַבּוֹ של חבירו אבל לא מיד רַבּוֹ שלו a slave may receive a deed of manumission in behalf of a fellow slave at the hand of his fellows master, but not at the hands of his own master (if both slaves belong to the same master). Ab. I, 3, v. עֶבֶד. Ḥag.5a, v. מָצָא; a. fr. 2) teacher. Ber.63b יאמרו הרב בכעסוכ׳ they will say, the teacher (the Lord) is angry, and the disciple (Moses) is angry, what is to become of Israel? Ib. כל תלמיד … רבווכ׳ a student with whom his teacher is angry for the first time, and who keeps silence. Eduy. I, 3, v. לָשוֹן. Ab. I, 16 עשה לך רבוכ׳ get thyself a teacher, and be relieved of doubt. R. Hash. II, 9 רַבִּי ותלמידי רביוכ׳ my teacher and my pupil; my teacher in wisdom ; v. רַבִּי.M. Kat. 9a>, a. fr. למדתנו רַבֵּינוּ thou, our teacher, hast taught us; v. רַבֵּנוּ; a. v. fr.Esp. רַב Rab, a) title of the Babylonian Amoraim. Pes.52b; a. v. fr. בי רב the school of, v. בֵּי.b) surname of Abba Arekha, the founder of the academy of Sura in Babylonia (v. Graetz, Gesch. d. Jud.1> IV, p. 312, sq.; Fr. Mbo, p. 122b>). Ḥull.95b כולהו שני דרבוכ׳ as long as Rab lived, R. Joḥ. addressed his letters to Babylonia, ‘to our teacher in Babylonia. Ab. Zar.10b אדרכן שמשיה לרב A. (a Parthian ruler) attended (associated with) Rab. Y.Peah VI, 19c רב כד נחת לתמן when Rab came down to Babylonia. Erub.50b, a. fr. רב תנא הוא ופליג Rab is a Tannai and has a right to differ (with other Tannaim). Nidd.24b, a. fr. הלכתא כרבוכ׳, v. אִיסּוּרָא; a. v. fr. ספרא דבי רב, ספרי דבי רב, v. סִפְרָא.Pl. רַבּוֹת (only with suffix). Taan.7a, a. e. מרַבּוֹתַי v. לָמַד. Shebu.47a רַבּוֹתֵינוּ שבבבלוכ׳ ‘our teachers in Babylonia means Rab and Samuel. Y.Gitt.VII, 48d top ורבותינו אמרו and our teachers said; מנו רבותיניוכ׳ who are meant by ‘our teachers? Ib., a. e. בשלשה … רביתיני on three occasions R. Judah (with his court) is quoted as ‘our teachers. Y.Sabb.V, end, 7c רבותינו שבגולה our teachers in the diaspora (Babylonia, v. supra); Y.Bets. II, 61c bot. Y.Meg.I, 70d כתבו אגרת ושלחו לרבותינו שהןוכ׳ they (Mordecai and Esther) wrote a letter addressed ‘to our teachers (in Palestine) that be, saying to them ; a. fr.Fem. רַבָּה mistress. Ruth R. to II, 5 רַבָּתָהּוכ׳ her mistress (Naomi), v. רָפָה.

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כִּרְכּוּר, כִּירְ׳m. (כִּרְכֵּר) 1) circle, circuit, round about way.Pl. כִּרְכּוּרִים, רִין …, כִּירְ׳. Gen. R. s. 20; s. 45, end; s. 63; Yalk. Gen. 80; 82 כמה כ׳ כרכר בשביל להסיחוכ׳ how many circuits did the Lord make before he addressed Sarah directly (ref. to Gen. 18:13 to 15, and interpreting ויאמר, verse 15, ‘and the Lord said); Y.SotVII, beg.21b (read:) כמה כִּירְכּוּרֵי כ׳ חקב״ה מתאוה בשביל להשיח עם אותה צדקנית how many circles around circles did the Lord draw in order 2) whirl, v. כַּרְכָּר.

כִּרְכּוּר, כִּירְ׳m. (כִּרְכֵּר) 1) circle, circuit, round about way.Pl. כִּרְכּוּרִים, רִין …, כִּירְ׳. Gen. R. s. 20; s. 45, end; s. 63; Yalk. Gen. 80; 82 כמה כ׳ כרכר בשביל להסיחוכ׳ how many circuits did the Lord make before he addressed Sarah directly (ref. to Gen. 18:13 to 15, and interpreting ויאמר, verse 15, ‘and the Lord said); Y.SotVII, beg.21b (read:) כמה כִּירְכּוּרֵי כ׳ חקב״ה מתאוה בשביל להשיח עם אותה צדקנית how many circles around circles did the Lord draw in order 2) whirl, v. כַּרְכָּר.

כִּרְכּוּר, כִּירְ׳m. (כִּרְכֵּר) 1) circle, circuit, round about way.Pl. כִּרְכּוּרִים, רִין …, כִּירְ׳. Gen. R. s. 20; s. 45, end; s. 63; Yalk. Gen. 80; 82 כמה כ׳ כרכר בשביל להסיחוכ׳ how many circuits did the Lord make before he addressed Sarah directly (ref. to Gen. 18:13 to 15, and interpreting ויאמר, verse 15, ‘and the Lord said); Y.SotVII, beg.21b (read:) כמה כִּירְכּוּרֵי כ׳ חקב״ה מתאוה בשביל להשיח עם אותה צדקנית how many circles around circles did the Lord draw in order 2) whirl, v. כַּרְכָּר.

כִּרְכּוּר, כִּירְ׳m. (כִּרְכֵּר) 1) circle, circuit, round about way.Pl. כִּרְכּוּרִים, רִין …, כִּירְ׳. Gen. R. s. 20; s. 45, end; s. 63; Yalk. Gen. 80; 82 כמה כ׳ כרכר בשביל להסיחוכ׳ how many circuits did the Lord make before he addressed Sarah directly (ref. to Gen. 18:13 to 15, and interpreting ויאמר, verse 15, ‘and the Lord said); Y.SotVII, beg.21b (read:) כמה כִּירְכּוּרֵי כ׳ חקב״ה מתאוה בשביל להשיח עם אותה צדקנית how many circles around circles did the Lord draw in order 2) whirl, v. כַּרְכָּר.

סְמַדְרְקוֹסm. (transpos. of σαμάρδακος) buffoon, quack. Ex. R. s. 46 בן ארכיאטרוס שפגע בס׳וכ׳ the son of a chief physician who met a quack and addressed him Lord, master, father.

סְמַדְרְקוֹסm. (transpos. of σαμάρδακος) buffoon, quack. Ex. R. s. 46 בן ארכיאטרוס שפגע בס׳וכ׳ the son of a chief physician who met a quack and addressed him Lord, master, father.

סְפָרm. (סָפַר) ( mark, march, boundary, border district. Yeb.48b עיר הסמוכה לס׳ a town near the boundary. Sot.42a פעמים מדבר עמו אחת בס׳וכ׳ the priest addressed the people twice, once on the border line (before entering the enemys land) and once before the battle. Tosef.Erub.IV (III), 5 באו … הסמוכות לס׳ if the enemy invades towns near the boundary (of Palestine); Y. ib. IV, 21d bot.; Bab. ib. 45a. Ib. ובבל כעיר הסמוכה לס׳וכ׳ and Babylonia is (as regards the duty of defence) like a town near the boundary, which was interpreted to mean Neharde‘a. Num. R. s. 16 מה ראה לישב לו על הס׳וכ׳ what reason had he (Amalek) to settle on the border, on the way of the entrance of the Israelites into the land?; a. e.Pi. סְפָרִים, constr. סִפְרֵי. Y.Ḥall.II, 58b bot. ס׳א״י Palestinian districts, ס׳ חוצה לארץ foreign districts (conquered by Israelites).

סְפָרm. (סָפַר) ( mark, march, boundary, border district. Yeb.48b עיר הסמוכה לס׳ a town near the boundary. Sot.42a פעמים מדבר עמו אחת בס׳וכ׳ the priest addressed the people twice, once on the border line (before entering the enemys land) and once before the battle. Tosef.Erub.IV (III), 5 באו … הסמוכות לס׳ if the enemy invades towns near the boundary (of Palestine); Y. ib. IV, 21d bot.; Bab. ib. 45a. Ib. ובבל כעיר הסמוכה לס׳וכ׳ and Babylonia is (as regards the duty of defence) like a town near the boundary, which was interpreted to mean Neharde‘a. Num. R. s. 16 מה ראה לישב לו על הס׳וכ׳ what reason had he (Amalek) to settle on the border, on the way of the entrance of the Israelites into the land?; a. e.Pi. סְפָרִים, constr. סִפְרֵי. Y.Ḥall.II, 58b bot. ס׳א״י Palestinian districts, ס׳ חוצה לארץ foreign districts (conquered by Israelites).