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  • 81 עָבַר

    עָבַר(b. h.) 1) to be thick, swell; to run over. Par. VI, 4 כדי שיַעַבְרוּ המיםוכ׳ that the water may overflow into a vessel; a. e.Ex. R. s. 15 שאני עוֹבֵר, v. עֶבְרָה. 2) (cmp. סְגֵי I a. II) to pass, to cross. Tosef.Sot.VIII, 1; Sot.33b כיצד עָבְרוּ ישראל אתוכ׳ in what manner did the Israelites cross the Jordan? Cant. R. to V, 13 עוֹבֵר הוא וחוזרוכ׳ he goes over his studies once and again ; a. fr.ע׳ את הדין to cross the line of justice, to be too severe. Midd. II, 2 כאילו עברו עליווכ׳ as if they had treated him too severely (arbitrarily). Ex. R. s. 30 כשם שאני יכול לַעֲבוֹר … ואני איני מַעֲבִירוכ׳ as I (the Lord) have power to treat the nations with rigor, but refrain from doing so, so shall you not go beyond the line of justice. Ib. עִיבְּרָה את הדין (Pi.); a. e. 3) (with על) to pass over (a sin); to forgive. Cant. R. to V, 5 (play on מור עובר, ib.) מר עובר ע׳ על מררי the bitterness passes away, he (the Lord) passes over my bitterness (sin). R. Hash. 17a (ref. To Mic. 7:18) למי נושא עון למי שעובר על פשע whose iniquity does he pardon? the iniquity of him who forgives (his neighbors) transgression; a. e. 4) to transgress, sin. Yoma 86b, a. e. כיון שע׳ אדם עבירה ושנהוכ׳ as soon as a man has committed a sin and repeated it, it becomes to him a permitted act. Ib. a, a. e. ע׳ על עשה when one has transgressed a positive law (committed a sin of omission). Ib. ע׳ על כריתותוכ׳ when one has committed sins punishable with extinction or death by a court. Erub.100a, a. fr. עובר על בלוכ׳, v. בַּל. Keth.VII, 6 העוֹבֶרֶת על דתוכ׳ if a wife offends against Mosaic or Jewish customs, v. דַּת; Y. ib. VII, 31c top נשים המְעַבְּרוֹת על הדת (Pi.); a. v. fr. 5) to pass, overtake, precede. Pes.7b כל המצות מברך עליהן עובר לעשייתן in the performance of all religious ceremonies one must say the benediction over them before doing them; מאי משמע דהאי עובר לישנא דאקדומי היא what evidence is there that this ‘ober has the meaning of precedence? Answ. by ref. to ויעבר (2 Sam. 18:23) ‘and he arrived before the Cushite. 6) to pass by, go away, be removed. Pes.III, 1 אלו עוֹבְרִין בפסח the following things must pass away (their use must be suspended) during Passover. Bets.26a, a. fr. מום עובר a transitory blemish, opp. קבוע. Ber.26a ע׳ יומו בטל קרבנו when its day is passed, the sacrifice of the day is void. Pes.II, 2 חמץ … שע׳ עליו הפסח leavened matter … over which Passover has passed (which had been in the house during Passover). Ber.IX, 3 הצועק לַשֶּׁעָבַרוכ׳ praying for what is passed (decided) is a vain prayer, e. g. if ones wife is with child, and one prays, may it be the will of God that my wife bear a male child; Y.Taan.II, 65c bot. נותן הודייה לשעבר וצועקוכ׳ one gives thanks for what is passed, and prays for what is to come. Gitt.VII, 7 כל זמן שאֱעֶבוֹר מכנגד פניךוכ׳ as soon as I shall have been out of thy sight for thirty days; Tosef. ib. VII (V), 10. Keth.17a ע׳ מלפני כלה he passed aside to make room for a bridal procession. Yoma 66a, a. e. חטאת שעָבְרָה שנתה a sin-offering whose year is passed (that is older than one year); Tem.22a שעִיבְּרָה שנתה (Pi.) whose year is completed (v. infra). Ib. 21b בכור שעברה שנתו a first-born animal older than one year; R. Hash. 5b; Zeb.29a bot. שעיברה; Tosef.Snh.III, 6 בכור שעיברה זמנו ed. Zuck. (read with Var.: שעבר). Keth.87a על שֶׁעָ׳ as regards the past, v. עָתִיד; a. v. fr.לַשֶּׁעָ׳ in former days. Gen. R. s. 47, opp. עַכְשָׁיו; a. fr. Hif. חֶעֱבִיר 1) to lead past, stroke gently. Tosef.Sabb.VII (VIII), 23 (read:) מַעֲבִירִין על גבי העין בשבת you are permitted to stroke a sore eye on the Sabbath; Y. ib. XIV, 14c bot. מעבירין על העין. Ib. הֶעֱבִירוּ עליו כלים they passed garments over it. 2) to cause to pass; to remove, displace. Keth.17a מַעֲבִירִין את המת מלפני כלהוכ׳ a funeral procession is made to make way for a bridal procession, and both of them for the king, v. supra. Gitt.57b שאין אנו מעבירין אותו באל אחר that we shall never displace him for another god; שאין מַעֲבִיר אותנווכ׳ that he will never displace us for another nation. Ex. R. s. 30 כאילו היא מעביר איקיניןוכ׳ as if he removed (defaced) the kings portrait; a. fr. 3) to go beyond. Ib. איני מעבירוכ׳, v. supra. Ib. הבריות מעבירין על הדיןוכ׳ men go beyond the line of justice (are treacherous, cruel), and they are punished; a. e. 4) to skip over; to forego, postpone.ה׳ על מדותיו, v. מִדָּה.Yoma 33a; 58b, a. fr. אין מעבירין על המצות you must not forego the occasion for performing a religious act. Erub.64b אין מעבירין על האוכלין you must not pass by eatables (and let them lie in the street); B. Mets.23a; a. fr. 5) to forego, overlook, pardon. R. Hash. 17a (ref. to Mic. 7:18) מעביר ראשון ראשין וכך היא המדה (Ms. M. על ראשוןוכ׳; v. Rabb. D. S. a. l. note) he pardons one sin after the other (before they are put on the scale), and such is the divine dealing. Ib. מעבירין לו על כל פשעיו all his transgressions are pardoned; a. fr. 6) to cause to forego or disregard. Erub.41b שלשה דברים מעבירין … עלוכ׳ three things make a man disregard his own sense (of right) and the sense of his Maker; a. e. Pi. עִיבֵּר 1) to be completed, full. Tem.22a, a. e., v. supra. 2) to transgress repeatedly. Y.Keth.VII, 31c top, v. supra. 3) to go beyond. Ex. R. l. c. עיברה את הדין, v. supra. Tosef.B. Kam. VI, 22 שעיברה הדליקה עד, read with Y. ib. VII, 5c. שעברה … את. 4) (v. עוּבָּר) to carry, be with young. Kidd.31b כי עִבַּרְתּוֹ אמווכ׳ while his mother was pregnant with him, his father died. Tosef.B. Kam. X, 1 ועִיבְּרָה אצלו (B. Kam.IX, 1 ונִתְעַבְּרָה) and the cow became pregnant while she was in his possession. Ḥull.58a; a. fr.Part. pass. f. מְעוּבֶּרֶת; pl. מְעוּבָּרוֹת pregnant. Yeb.XVI, 1. Ib. 36b, a. e. מע׳ חבירו a woman who is with child of another man (divorced or widowed during pregnancy). Gen. R. s. 85 מלכים אני מע׳ גיאלים אני מע׳ I am pregnant with kings, with redeemers (kings and redeemers are destined to be of my offspring). Yeb.III, 10; a. fr. 4) (v. עִיבּוּר) to extend the city limits, for the purpose of defining Sabbath distances, in cases of buildings projecting beyond the city lines (outskirts). Erub.V, 1 כיצד מְעַבְּרִיןוכ׳ (v. אָבַר), defined ib. 53a; Y. ib. V, beg.22b; Y.Ber.VII, 12c top כאשה עוברה like a pregnant woman; Tosef. ib. VI (V), 1; a. e. 6) to complement, add to, esp. to intercalate a month, (second Adar); proclaim a leap year; to complement a month (v. מָלֵא) by assigning to it an additional day (thirty days). Tosef.Snh.II, 1 שנים אומרים צריכה לְעַבֵּר if two judges say, it is necessary to intercalate a month. Ib. 2 על שלשה סימנים מעבריןוכ׳ on three indications the intercalation is decided; על שנים מעבריןוכ׳ when two of them exist, the intercalation is decreed. Ib. ואם עִיבְּרוּהָ הרי זו מעוברת but if they proclaimed it a leap-year, it remains a leap-year; a. fr.Part. pass. מְעוּבָּר; f. מְעוּבֶּרֶת. R. Hash. 19b אלול מע׳ an Elul of thirty days. Snh.11b אינה מע׳ the year is not a leap-year (the declared intercalation is invalid); a. fr. Hithpa. הִתְעַבֵּר, Nithpa. נִתְעַבֵּר 1) to swell (with anger), to become wroth. Sifré Num. 135 (expl. ויתעבר, Deut. 3:26) כאדם שאומר נ׳ בי פלוני נתמלאוכ׳ as a man says, that man (became full) got wroth with me, meaning, he was filled with wrath against me; Yalk. Deut. 818; Sifré Deut. 29 כאשה שאינה יכולה לשוח מפני עוברה ( swelled,) like a woman that cannot bend down on account of the child she is pregnant with; v. עֶבְרָה. 2) to become pregnant. Gen. R. s. 45 מביאה … נִתְעַבְּרָה she conceived on her first intercourse; אין אשה מִתְעַבֶּרֶתוכ׳ no woman conceives on ; Yeb.34a. Ib. b כדי שלא תִתְעַבֵּרוכ׳ that she may not become with child, and her beauty, v. כָּחַש. B. Kam.IX, 1 ונתעברה אצלו, v. supra; a. fr. 3) to be extended, to be consolidated into one township. Y.Erub.V, 22b bot. יכול אני … בית מעון מתעברתוכ׳ I can cause Beth Ma‘on and Tiberias to be considered one township (as regards Sabbath distances). 4) to be added to, to be proclaimed a full month (of thirty days), a leap-year (of thirteen months). Y.R. Hash. III, beg. 58c ניסן לא נ׳ מימיו Nisan was never made a full month (by decree of the court); Y.Shebi.X, beg.39b; a. e.Snh.12a ראויה … שתִּתְעַבֵּר that year ought to have been a leap-year. B. Mets. נִתְעַבְּרָה השנה נתע׳ לשוכר if the year was made a leap-year, the tenant (that rented by the year) reaps the benefit of the intercalation. R. Hash. 19b; a. fr. Nif. נֶעֱבַר (with עֲבֵרָה) to be committed. Tosef.B. Kam. X, 3 בהמה ונֶעֶבְרָה בה עבירה if one stole a beast, and some sinful act was committed on it (by which it became forbidden for any benefit); (B. Kam.IX, 2, a. fr. נעבדה … עבירה).

    Jewish literature > עָבַר

  • 82 अग्निः _agniḥ

    अग्निः [अङ्गति ऊर्ध्वं गच्छति अङ्ग्-नि,नलोपश्च Uṇ.4.5., or fr. अञ्च् 'to go.']
    1 Fire कोप˚, चिन्ता˚, शोक˚, ज्ञान˚, राज˚, &c.
    -2 The God of fire.
    -3 Sacrificial fire of three kinds (गार्हपत्य, आहवनीय and दक्षिण); पिता बै गार्हपत्यो$ ग्निर्माताग्निर्दक्षिणः स्मृतः । गुरुराहवनीयस्तु साग्नित्रेता गरीयसी ॥ Ms. 2.232.
    -4 The fire of the stomach, digestive faculty, gastric fluid.
    -5 Bile (नाभेरूर्ध्व हृदयादधस्तादामाशयमाचक्षते तद्गतं सौरं तेजः पित्तम् इत्याचक्षते).
    -6 Cauterization (अग्नि- कर्मन्).
    -7 Gold.
    -8 The number three. शराग्निपरिमाणम् (पञ्चत्रिंशत्) Mb.13.17.26.
    -9 N. of various plants: (a) चित्रक Plumbago Zeylanica; (b) रक्तचित्रक; (c) भल्लातक Semicarpus Anacardium; (d) निम्बक Citrus Acida.
    -1 A mystical substitute for the letter र्. In Dvandva comp. as first member with names of deities, and with particular words अग्नि is changed to अग्ना, as ˚विष्णू, ˚मरुतौ, or to अग्नी, ˚पर्जन्यौ, ˚ वरुणौ, ˚षोमौ
    -11 पिङगला नाडी; यत्र तद् ब्रह्म निर्द्वन्द्वं यत्र सोमः, (इडा) सहाग्निना (अग्निः पिङ्गला) Mb.14.2.1.
    -12 Sacrificial altar, अग्निकुण्ड cf. Rām. 1.14.28.
    -13 Sky. अग्निर्मूर्धा Muṇḍ 2.1.4. [cf. L. ignis.
    [Agni is the God of Fire, the Ignis of the Latins and Ogni of the Slavonians. He is one of the most prominent deities of the Ṛigveda. He, as an immortal, has taken up his abode among mortals as their guest; he is the domestic priest, the successful accomplisher and protector of all ceremonies; he is also the religious leader and preceptor of the gods, a swift messenger employed to announce to the immortals the hymns and to convey to them the oblations of their worshippers, and to bring them down from the sky to the place of sacrifice. He is sometimes regarded as the mouth and the tongue through which both gods and men participate in the sacrifices. He is the lord, protector and leader of people, monarch of men, the lord of the house, friendly to mankind, and like a father, mother, brother &c. He is represented as being produced by the attrition of two pieces of fuel which are regarded as husband and wife. Sometimes he is considered to have been brought down from heaven or generated by Indra between two clouds or stones, created by Dyau, or fashioned by the gods collectively. In some passages he is represented as having a triple existence, which may mean his three- fold manifestations as the sun in heaven, lightning in the atmosphere, and as ordinary fire on the earth, although the three appearances are also elsewhere otherwise explained. His epithets are numberless and for the most part descriptive of his physical characteristics: धूमकेतु, हुतभुज्, शुचि, रोहिताश्व, सप्तजिह्व, तोमरधर, घृतान्न, चित्रभानु, ऊर्ध्वशोचिस्, शोचिष्केश, हरिकेश, हिरण्यदन्त, अयोदंष्ट्र &c. In a celebrated passage he is said to have 4 horns, 3 feet, 2 heads, and 7 hands. The highest divine functions are ascribed to Agni. He is said to have spread out the two worlds and + produced them, to have supported heaven, formed the mundane regions and luminaries of heaven, to have begotten Mitra and caused the sun to ascend the sky. He is the head and summit of the sky, the centre of the earth. Earth, Heaven and all beings obey his commands. He knows and sees all worlds or creatures and witnesses all their actions. The worshippers of Agni prosper, they are wealthy and live long. He is the protector of that man who takes care to bring him fuel. He gives him riches and no one can overcome him who sacrifices to this god. He confers, and is the guardian of, immortality. He is like a water-trough in a desert and all blessing issue from him. He is therefore constantly supplicated for all kinds of boons, riches, food, deliverance from enemies and demons, poverty, reproach, childlessness, hunger &c. Agni is also associated with Indra in different hymns and the two gods are said to be twin brothers.
    Such is the Vedic conception of Agni; but in the course of mythological personifications he appears as the eldest son of Brahmā and is called Abhimānī [Viṣṇu Purāṇa]. His wife was Svāhā; by her, he had 3 sons - Pāvaka, Pavamāna and Śuchi; and these had forty-five sons; altogether 49 persons who are considered identical with the 49 fires. He is also represented as a son of Aṅgiras, as a king of the Pitṛs or Manes, as a Marut and as a grandson of Śāṇḍila, and also as a star. The Harivaṁśa describes him as clothed in black, having smoke for his standard and head-piece and carrying a flaming javelin. He is borne in a chariot drawn by red horses and the 7 winds are the wheels of his car. He is accompanied by a ram and sometimes he is represented as riding on that animal. Agni was appointed by Brahamā as the sovereign of the quarter between the south and east, whence the direction is still known as Āgneyī. The Mahābhārata represents Agni as having exhausted his vigour and become dull by devouring many oblations at the several sacrifices made by king Śvetaki, but he recruited his strength by devouring the whole Khāṇḍava forest; for the story see the word खाण्डव].
    -Comp. -अ (आ) गारम् -रः, -आलयः, -गृहम् [अग्निकार्याय अगारम् शाक˚ त.] a fire- sanctuary, house or place for keeping the sacred fire; वसंश्चतुर्थो$ग्निरिवाग्न्यगारे R.5.25. रथाग्न्यगारं चापार्चीं शरशक्तिगदे- न्धनम् Mb.11.25.14.
    -अस्त्रम् fire-missile, a rocket,
    -आत्मक a. [अग्निरात्मा यस्य] of the nature of fire सोमा- त्मिका स्त्री, ˚कः पुमान्.
    -आधानम् consecrating the fire; so ˚आहिति.
    -आधेयः [अग्निराधेयो येन] a Brāhmana who maintains the sacred fire. (
    -यम्) =
    ˚आधानम्. -आहितः [अग्निराहितो येन, वा परनिपातः P.II.2.37.] one who maintains the sacred fire; See आहिताग्नि.
    -इध् m. (अग्नीध्रः) [अग्निम् इन्द्धे स अग्नीध्] the priest who kindles fire (mostly Ved).
    -इन्धनः [अग्निरिध्यते अनेन] N. of a Mantra. (नम्) kindling the fire; अग्नीन्धनं भैक्षचर्याम् Ms.2.18.
    -उत्पातः [अग्निना दिव्यानलेन कृतः उत्पातः] a fiery portent, meteor, comet &c. In Bṛ. S.33 it is said to be of five kinds: दिवि भुक्तशुभफलानां पततां रूपाणि यानि तान्युल्काः । धिष्ण्योल्का- शनिविद्युत्तारा इति पञ्चधा भिन्नाः ॥ उल्का पक्षेण फलं तद्वत् धिष्ण्याशनिस्त्रिभिः पक्षैः । विद्युदहोभिः ष़ड्भिस्तद्वत्तारा विपाचयति ॥ Different fruits are said to result from the appearances of these portents, according to the nature of their colour, position &c.
    -उद्धरणम्, -उद्धारः 1 producing fire by the friction of two araṇis.
    -2 taking out, before sun-rise, the sacred fire from its cover of ashes previous to a sacrifice.
    -उपस्थानम् worship of Agni; the Mantra or hymn with which Agni is worshipped (अग्निरुपस्थीयते$नेन) अग्निस्त्रिष्टुभ् उपस्थाने विनियोगः Sandhyā.
    -एधः [अग्निमेधयति] an incendiary.
    -कणः; -स्तोकः a spark.
    -कर्मन् n. [अग्नौ कर्म स. त.]
    1 cauterization.
    -2 action of fire.
    -3 oblation to Agni, worship of Agni (अग्निहोत्र); so ˚कार्य offering oblations to fire, feeding fire with ghee &c.; निर्वर्तिताग्निकार्यः K.16.; ˚र्यार्धदग्ध 39, Ms.3.69, अग्निकार्यं ततः कुर्यात्सन्ध्ययोरुभयोरपि । Y.1.25.
    -कला a part (or appearance) of fire; ten varieties are mentioned धूम्रार्चिरुष्मा ज्वलिनी ज्वालिनी विस्फु- लिङ्गिनी । सुश्री: सुरूपा कपिला हव्यकव्यवहे अपि ॥ यादीनां दश- वर्णानां कला धर्मप्रदा अमूः ।).
    -कारिका [अग्निं करोति आधत्ते करणे कर्तृत्वोपचारात् कर्तरि ण्वुल्]
    1 the means of consecrating the sacred fire, the Ṛik called अग्नीध्र which begins with अग्निं दूतं पुरो दधे. 2. = अग्निकार्यम्.
    -काष्ठम् अग्नेः उद्दीपनं काष्ठं शाक ˚त.] agallochum (अगुरु)
    -कुक्कुटः [अग्नेः कुक्कुट इव रक्तवर्णस्फुलिङ्गत्वात्] a firebrand, lighted wisp of straw.
    -कुण्डम [अग्नेराधानार्थं कुण्डम्] an enclosed space for keeping the fire, a fire-vessel.
    -कुमारः, -तनयः; सुतः 1 N. of Kārttikeya said to be born from fire; Rām.7. See कार्त्तिकेय.
    -2 a kind of preparation of medicinal drugs.
    -कृतः Cashew-nut; the plant Anacardium occidentale. [Mar.काजू]
    -केतुः [अग्नेः केतुरिव]
    1 smoke.
    -2 N. of two Rākṣasas on the side of Rāvaṇa and killed by Rāma.
    -कोणः -दिक् the south-east corner ruled over by Agni; इन्द्रो वह्निः पितृपतिर्नौर्ऋतो वरुणो मरुत् । कुबेर ईशः पतयः पूर्वादीनां दिशां क्रमात् ॥
    -क्रिया [अग्निना निर्वर्तिता क्रिया, शाक. त.]
    1 obsequies, funeral ceremonies.
    -2 branding; भेषजाग्निक्रियासु च Y.3.284.
    -क्रीडा [तृ. त.] fire-works, illuminations.
    -गर्भ a. [अग्निर्गर्भे यस्य] pregnant with or containing fire, having fire in the interior; ˚र्भां शमीमिव Ś 4.3. (
    --र्भः) [अग्निरिव जारको गर्भो यस्य]
    1 N. of the plant Agnijāra.
    -2 the sun stone, name of a crystal supposed to contain and give out fire when touched by the rays of the sun; cf Ś2.7.
    -3 the sacrificial stick अरणि which when churned, gives out fire.
    (-र्भा) 1 N. of the Śamī plant as containing fire (the story of how Agni was discovered to exist in the interior of the Śamī plant is told in chap. 35 of अनु- शासनपर्व in Mb.)
    -2 N. of the earth (अग्नेः सकाशात् गर्भो यस्यां सा; when the Ganges threw the semen of Śiva out on the Meru mountain, whatever on earth &c. was irradiated by its lustre, became gold and the earth was thence called वसुमती)
    -3 N. of the plant महा- ज्योतिष्मती लता (अग्निरिव गर्भो मध्यभागो यस्याः सा) [Mar. माल- कांगोणी]
    -ग्रन्थः [अग्निप्रतिपादको ग्रन्थः शाक. त.] the work that treats of the worship of Agni &c.
    -घृतम् [अग्न्युद्दीपनं घृतं शाक. त.] a kind of medicinal preparation of ghee used to stimulate the digestive power.
    -चित् m. अग्निं चितवान्; चि-भूतार्थे क्विप् P.III.2.91] one who has kept the sacred fire; यतिभिः सार्धमनग्निमग्निचित् R.8.25; अध्वरे- ष्वग्निचित्वत्सु Bk.5.11.
    -चयः, -चयनम्, -चित्या. arranging or keeping the sacred fire (अग्न्याधान); चित्याग्निचित्ये च P.III.1.132.
    -2 (
    -यः, -यनः) the Mantra used in this operation.
    -3 a heap of fire
    -चित्वत् [अग्निचयनम् अस्त्यस्मिन् मतुप्; मस्य वः । तान्तत्वान्न पद- त्वम् Tv.] having अग्निचयन or अग्निचित्.
    -चूडः A bird having a red tuft.
    -चर्णम् gunpowder. कार्यासमर्थः कत्यस्ति शस्त्रगोलाग्निचूर्णयुक् Śukranīti 2.93.
    -ज, -जात a. produced by or from fire, born from fire.
    (-जः, -जातः) 1 N. of the plant अग्निजार (अग्नये अग्न्युद्दीपनाय जायते सेवनात् प्रभवति).
    1 N. of Kārttikeya पराभिनत्क्रौञ्चमिवाद्रिमग्निजः Mb.8.9. 68.3. Viṣṇu. (
    -जम्, -जातम) gold; so ˚जन्मन्.
    -जित् m. God; Bhāg.8.14.4.
    -जिह्व a.
    1 having a fiery tongue.
    -2 one having fire for the tongue, epithet of a God or of Visṇu in the boar incarnation. (
    -ह्वा)
    1 a tongue or flame of fire.
    -2 one of the 7 tongues of Agni (कराली धूमिनी श्वेता लोहिता नीललोहिता । सुवर्णा पद्मरागा च जिह्वा: सप्त विभावसोः
    -3 N. of a plant लाङ्गली (अग्नेर्जिह्वेव शिखा यस्याः सा); of another plant (जलपिप्पली) or गजपिप्पली (विषलाङ्गला) (Mar. जल-गज पिंपळी)
    -ज्वाला 1 the flame or glow of fire.
    -2 [अग्नेर्ज्वालेव शिखा यस्याः सा] N. of a plant with red blossoms, chiefly used by dyers, Grislea Tomentosa (Mar. धायफूल, धायटी).
    -तप् a. [अग्निना तप्यते; तप्-क्विप्] having the warmth of fire; practising austerities by means of fire.
    -तपस् a. [अग्निभिः तप्यते]
    1 practising very aus- tere penance, standing in the midst of the five fires.
    -2 glowing, shining or burning like fire (तपतीति तपाः अग्निरिव तपाः) hot as fire
    -तेजस् a. having the lustre or power of fire. (अग्नेरिव तेजो यस्य). (
    -स् n.) the lustre of fire. (
    -स् m.) N. of one of the 7 Ṛiṣis of the 11th Manvantara.
    -त्रयम् the three fires, See under अग्नि.
    -द a. [अग्निं दाहार्थं गृहादौ ददाति; दा. -क.]
    1 giving or supplying with fire
    -2 tonic, stomachic, producing appetite, stimulating digestion.
    -3 incendiary; अग्निदान् भक्तदांश्चैव Ms.9.278; अग्निदानां च ये लोकाः Y.2.74; so ˚दायक, ˚दायिन्. यदग्निदायके पापं यत्पापं गुरुतल्पगे. Rām.2.75.45.
    -दग्ध a.
    1 burnt on the funeral pile; अग्निदग्धाश्च ये जीवा ये$प्यदग्धाः कुले मम Vāyu. P.
    -2 burnt with fire.
    -3 burnt at once without having fire put into the mouth, being destitute of issue (?); (pl.) a class of Manes or Pitṛis who, when alive, kept up the household flame and presented oblations to fire.
    -दमनी [अग्निर्दम्यते$नया; दम्-णिच् करणे ल्युट] a narcotic plant, Solanum Jacquini. [Mar. रिंगणी]
    -दातृ [अग्निं विधानेन ददाति] one who performs the last (funeral) ceremonies of a man; यश्चाग्निदाता प्रेतस्य पिण्डं दद्यात्स एव हि.
    -दीपन a. [अग्निं दीपयति] stimulating digestion, stomachic, tonic.
    -दीप्त a. [तृ. त्त.] glowing, set on fire, blazing (
    -प्ता) [अग्निर्जठरानलो दीप्तः सेवनात् यस्याः सा] N. of a plant ज्योतिष्मती लता (Mar. मालकांगोणी), which is said to stimulate digestion.
    -दीप्तिः f. active state of digestion.
    -दूत a. अग्निर्दूत इव यस्मिन् यस्य वा] having Agni for a messenger, said of the sacrifice or the deity invoked; यमं ह यज्ञो गच्छत्यग्निदूतो अरंकृतः Rv.1.14.13.
    -दूषितः a. branded.
    -देवः [अग्नि- रेव देवः] Agni; a worshipper of Agni.
    -देवा [अग्निर्देवो यस्याः] the third lunar mansion, the Pleiades (कृत्तिका).
    -द्वारम् the door on the south-east of a building; पूर्व- द्वारमथैशाने चाग्निद्वारं तु दक्षिणे । Māna.9.294-95.
    -धानम् [अग्निर्धियते$स्मिन्] the place or receptacle for keeping the sacred fire, the house of अग्निहोतृ; पदं कृणुते अग्निधाने Rv. 1.165.3.
    -धारणम् maintaining the sacred fire; व्रतिनां ˚णम् K. 55.
    -नयनम् = ˚प्रणयनम्.
    -निर्यासः [अग्नेर्ज- ठरानलस्येव दीपको निर्यासो यस्य] N. of the plant अग्निजार.
    -नेत्र a. [अग्निर्नेता यस्य] having Agni for the leader or conveyer of oblations, an epithet of a god in general.
    -पदम् 1 the word Agni.
    -2 fire-place.
    -3 N. of a plant.
    -परिक्रि-ष्क्रि-या care of the sacred fire, worship of fire, offering oblations; गृहार्थो$ग्निपरिष्क्रिया Ms.2.67.
    -परिच्छदः the whole sacrificial apparatus; गृह्यं चाग्निपरिच्छदम् Ms.6. 4.
    -परिधानम् enclosing the sacrificial fire with a kind of screen.
    -परीक्षा [तृ. त.] ordeal by fire.
    -पर्वतः [अग्निसाधनं पर्वतः] a volcano; महता ज्वलता नित्यमग्निमेवाग्नि- पर्वतः Rām.5.35.43.
    -पुच्छः [अग्नेः अग्न्याधानस्थानस्य पुच्छ इव]. tail or back part of the sacrificial place; the extinction of fire.
    -पुराणम् [अग्निना प्रोक्तं पुराणम्] one of the 18 Purāṇas ascribed to Vyāsa. It derives its name from its having been communicated originally by Agni to the sage Vasiṣṭha for the purpose of instructing him in the two-fold knowledge of Brahman. Its stanzas are said to be 145. Its contents are varied. It has portions on ritual and mystic worship, cosmical descriptions, chapters on the duties of Kings and the art of war, a chapter on law, some chapters on Medicine and some treatises on Rhetoric, Prosody, Grammar, Yoga, Brahmavidyā &c. &c.
    -प्रणयनम् bringing out the sacrificial fire and consecrating it according to the proper ritual.
    -प्रणिधिः Incendiary. Dk.2.8.
    -प्रतिष्ठा consecration of fire, especially the nuptial fire.
    -प्रवेशः; -शनम [स. त.] entering the fire, self-immolation of a widow on the funeral pile of her husband.
    -प्रस्कन्दनम् violation of the duties of a sacrificer (अग्निहोमाकरण); ˚परस्त्वं चाप्येवं भविष्यसि Mb.1.84.26.
    -प्रस्तरः [अग्निं प्रस्तृणाति अग्नेः प्रस्तरो वा] a flint, a stone producing fire.
    -बाहुः [अग्ने- र्बाहुरिव दीर्घशिखत्वात्]
    1 smoke.
    -2 N. of a son of the first Manu; Hariv. N. of a son of Priyavrata and Kāmyā. V. P.
    -बीजम् 1 the seed of Agni; (fig.) gold (रुद्रतेजः समुद्भूतं हेमबीजं विभावसोः)
    -2 N. of the letter र्.
    -भम [अग्नि- रिव भाति; भा-क.]
    1 'shining like fire,' gold.
    -2 N. of the constellation कृत्तिका.
    -भु n. [अग्नेर्भवति; भू-क्विप् ह्रस्वान्तः]
    1 water.
    -2 gold.
    -भू a. [अग्नेर्भवतिः भू-क्विप्] produced from fire.
    (भूः) 1 'fire-born,' N. of Kārttikeya.
    -2 N. of a teacher (काश्यप) who was taught by Agni.
    -3 (arith.) six.
    -भूति a. produced from fire. (
    -तिः) [अग्निरिव भूतिरैश्वर्यं यस्य] N. of a pupil of the last Tīrthaṅkara. (
    -तिः) f. the lustre or might of fire.
    -भ्राजस् a. Ved. [अग्निरिव भ्राजते; भ्राज्-असुन्] shining like fire. अग्निभ्राजसो विद्युतः Ṛv.5.54.11.
    -मणिः [अग्नेरुत्थापको मणिः शाक. त.] the sunstone.
    -मथ् m. [अग्निं मथ्नाति निष्पादयति; मन्थ्-क्विप्- नलोपः]
    1 the sacrificer who churns the fuel-stick.
    -2 the Mantra used in this operation, on the अरणि itself.
    -मन्थः, -न्थनम्, producing fire by friction; or the Mantra used in this operation. (
    -न्थः) [अग्निर्मथ्यते अनेन मन्थ्-करणे घञ्] N. of a tree गणिकारिका (Mar. नरवेल) Premna Spinosa (तत्काष्ठयोर्घर्षणे हि आशु वह्निरुत्पद्यते),
    -मान्द्यम् slowness of digestion, loss of appetite, dyspepsia.
    -मारुतिः अग्निश्च मरुच्च तयोरपत्यं इञ् ततो वृद्धिः इत् च; द्विपदवृद्धौ पृषो. पूर्वपदस्य ह्रस्वः Tv.] N. of the sage Agastya.
    -मित्रः N. of a king of the Śunga dynasty, son of Puṣypamitra who must have flourished before 15 B. C. -the usually accepted date of Patañjali-as the latter mentions पुष्यमित्र by name.
    -मुखः a. having Agni at the head. (
    -खः) [अग्निर्मुखमिव यस्य]
    1 a deity, god, (for the gods receive oblations through Agni who is, therefore, said to be their mouth; अग्निमुखा वै देवाः; अग्निर्मुखं प्रथमं देवतानाम् &c; or अग्निर्मुखे अग्रे येषाम्, for fire is said to have been created before all other gods.)
    -2 [अग्निर्मुखं प्रधानमुपास्यो यस्य] one who maintains the sacred fire (अग्निहोतृद्विज)
    -3 a Brāhmaṇa in general (अग्निर्दाहकत्वात् शापाग्निर्मुखे यस्य for Brāhmaṇas are said to be वाग्वज्राः).
    -4 N. of two plants चित्रक Plumbago Zeylanica and भल्लातक Semicarpus Anacardium अग्निरिव स्पर्शात् दुःखदायकं मुखमग्रम् यस्य, तन्निर्यासस्पर्शेन हि देहे क्षतोत्पत्तेस्थयोस्तथात्वम्)
    -5 a sort of powder or चूर्ण prescribed as a tonic by चक्रदत्त
    -6 'fire- mouthed, sharp-biting, an epithet of a bug. Pt. 1. (
    -खी) अग्निरिव मुखमग्रं यस्याः; गौरादि-ङीष्]
    1 N. of a plant भल्लातक (Mar. बिबवा, भिलावा) and लाङ्गलिका (विषलाङ्गला).
    -2 N. of the Gāyatri Mantra (अग्निरेव मुखं मुखत्वेन कल्पितं यस्याः सा, or अग्नेरिव मुखं प्रजापतिमुखं उत्पत्ति- द्वारं यस्याः, अग्निना समं प्रजापतिमुखजातत्वात्; कदाचिदपि नो विद्वान् गायत्रीमुदके जपेत् । गायत्र्याग्निमुखी यस्मात्तस्मादुत्थाय तां जपेत् ॥ गोभिल).
    -3 a kitchen [पाकशाला अग्निरिव उत्तप्तं मुखं यस्याः सा].
    -मूढ a. [तृ. त.] Ved. made insane or stupefied by lightning or fire.
    -यन्त्रम् A gun अग्नियन्त्रधरैश्चक्रधरैश्च पुरुषैर्वृतः Śivabhārata 12.17.
    -यानम् An aeroplane. व्योमयानं विमानं स्यात् अग्नियानं तदेव हि । अगस्त्यसंहिता.
    -योगः See पञ्चाग्निसाधन. अग्नियोगवहो ग्रीष्मे विधिदृष्टेन कर्मणा । चीर्त्वा द्वादशवर्षाणि राजा भवति पार्थिवः ॥ Mb.13.14,2.43.
    -योजनम् causing the sacrificial fire to blaze up.
    -रक्षणम् 1 con- secrating or preserving the sacred (domestic) fire or अग्निहोत्र.
    -2 [अग्निः रक्ष्यते अनेन अत्र वा] a Mantra securing for Agni protection from evil spirits &c.
    -3 the house of an अग्निहोतृ.
    -रजः, -रजस् m. [अग्निरिव रज्यते दीप्यते; रञ्ज्-असुन् नलोपः]
    1 a scarlet insect by name इन्द्रगोप.
    -2 (अग्नेः रजः) the might or power of Agni.
    -3 gold. Mb.3. 16.86.7
    -रहस्यम् mystery of (worshipping &c.) Agni; N. of the tenth book of Śatapatha Brāhmaṇa.
    -राशिः a heap of fire, burning pile.
    -रुहा [अग्निरिव रोहति रुह्-क] N. of the plant मांसादनी or मांसरोहिणी (तदङ्कुरस्य वह्नितुल्य- वर्णतया उत्पन्नत्वात्तथात्वं तस्याः).
    -रूप a. [अग्नेरिव रूपं वर्णो यस्य] fire-shaped; of the nature of fire.
    -रूपम् the nature of fire.
    -रेतस् n. the seed of Agni; (hence) gold.
    -रोहिणी [अग्निरिव रोहति; रुह्-णिनि] a hard inflammatory swelling in the armpit.
    -लोकः the world a Agni, which is situated below the summit of Meru; in the Purāṇas it is said to be in the अन्तरिक्ष, while in the Kāśī Khaṇḍa it is said to be to the south of इन्द्रपुरी; एतस्या दक्षिणे भागे येयं पूर्दृश्यते शुभा । इमामर्चिष्मतीं पश्य वीतिहोत्रपुरीं शुभाम् ॥
    -वधूः Svāhā, the daughter of Dakṣa and wife of Agni
    -वर्चस् a. [अग्नेर्वर्च इव वर्चो यस्य] glowing or bright like fire. (n.) the lustre of Agni. (-m.) N. of a teacher of the Purāṇas.
    -वर्ण a. [अग्नेरिव वर्णो यस्य] of the colour of fire; hot; fiery; सुरां पीत्वा द्विजो मोहादग्निवर्णां सुरां पिबेत् Ms.11.9; गोमूत्रमग्निवर्णं वा पिबेदुदकमेव वा 91.
    (र्णः) 1 N. of a prince, son of Sudarśana.
    -2 N. of a King of the solar race, See R.19.1. the colour of fire. (
    -र्णा) a strong liquor.
    -वर्धक a. stimulating digestion, tonic.
    (-कः) 1 a tonic.
    -2 regimen, diet (पथ्याहार).
    -वल्लभः [अग्नेर्वल्लभः सुखेन दाह्यत्वात्]
    1 the Śāla tree, Shorea Robusta.
    -2 the resinous juice of it.
    -वासस् a. [अग्निरिव शुद्धं वासो यस्य] having a red (pure like Agni) garment. (n.) a pure garment.
    -वाह a. [अग्निं वाहयति अनुमापयति वा]
    1 smoke.
    -2 a goat.
    -वाहनम् a goat (छाग).
    -विद् m.
    1 one who knows the mystery about Agni.
    -2 an अग्निहोत्रिन् q. v.
    -विमोचनम् ceremony of lowering the sacrificial fire.
    -विसर्पः pain from an inflamed tumour, inflammation.
    -विहरणम्, -विहारः 1 taking the sacrificial fire from आग्नीध्र to the उत्तरवेदि.
    -2 offering oblations to fire; प्रत्यासन्ना ˚वेला K.348.
    -वीर्यम् 1 power or might of Agni.
    -2 gold.
    -वेतालः Name of Vetāla (connected with the story of Vikra- māditya).
    -वेशः [अग्नेर्वेश इव] N. of an ancient medical authority (चरक).
    -वेश्मन् m. the fourteenth day of the karma-ṃāsa; Sūryaprajñapti.
    -वेश्यः 1 N. of a teacher, Mbh.
    -2 Name of the 22nd muhūrta; Sūryapraj- ñapti. धौम्य cf. Mb 14.64.8.
    -शरणम्, -शाला-लम् a fire-sanctuary; ˚मार्गमादेशय Ś.5; a house or place for keeping the sacred fire; ˚रक्षणाय स्थापितो$हम् V.3.
    -शर्मन् a. [अग्निरिव शृणाति तीव्रकोपत्वात् शॄ-मनिन्] very passionate. (-m.) N. of a sage.
    -शिख a. [अग्नेरिव अग्निरिव वा शिखा यस्य] fiery, fire-crested; दहतु ˚खैः सायकैः Rām.
    (-खः) 1 a lamp.
    -2 a rocket, fiery arrow.
    -3 an arrow in general.
    -4 safflower plant.
    -5 saffron.
    -6 जाङ्गलीवृक्ष.
    (-खम्) 1 saffron.
    -2 gold.
    (-खा) 1 a flame; शरैरग्निशिखोपमैः Mb.
    -2 N. of two plants लाङ्गली (Mar. वागचबका or कळलावी) Gloriosa Superba; of other plants (also Mar. कळलावी) Meni- spermum Cordifolium.
    -शुश्रूषा careful service or worship of fire.
    -शेखर a. fire-crested. (
    -रः) N. of the कुसुम्भ, कुङ्कुम and जाङ्गली trees (
    -रम्) gold,
    -शौच a. [अग्नेरिव शौचं यस्य] bright as fire; purified by fire K.252.
    -श्री a. [अग्नेरिव श्रीर्यस्य] glowing like fire; lighted by Agni
    -ष्टुत्, -ष्टुभ, -ष्टोम &c. see ˚ स्तुत्, ˚स्तुभ् &c.
    -ष्ठम् 1 kitchen; अग्निष्ठेष्वग्निशालासु Rām.6.1.16.
    -2 a fire-pan.
    -संयोगाः explosives. Kau. A.2.3.
    -ष्वात्तः see स्वात्तः
    -संस्कारः 1 consecration of fire.
    -2 hallowing or con- secrating by means of fire; burning on the funeral pile; यथार्हं ˚रं मालवाय दत्वा Dk.169; नास्य कार्यो$ग्निसंस्कारः Ms.5.69, पितरीवाग्निसंस्कारात्परा ववृतिरे क्रियाः । R.12.56.
    -सखः; -सहायः 1 the wind.
    -2 the wild pigeon (smoke- coloured).
    -3 smoke.
    -सम्भव a. [प. ब.] sprung or pro- duced from fire.
    (-वः) 1 wild safflower.
    -2 lymph, result of digestion. (
    -वम्) gold.
    -साक्षिक [अग्निः साक्षी यत्र, कप्] a. or adv. keeping fire for a witness, in the presence of fire; पञ्चबाण˚ M.4.12. ˚मर्यादो भर्ता हि शरणं स्त्रियाः H.1.v. l, R.11.48.
    -सारम् [अग्नौ सारं यस्य अत्यन्तानलोत्तापनेपि सारांशादहनात् Tv.] रसाञ्जन, a sort of medical preparation for the eyes. (
    -रः -रम्) power or essence of fire.
    -सुतः Kārttikeya; त्वामद्य निहनिष्यामि क्रौञ्चमग्निसुतो यथा । Mb.7.156.93.
    -सूत्रम् a thread of fire.
    -2 a girdle of sacrificial grass (मौञ्जीमेखला) put upon a young Brāhmaṇa at the time of investiture.
    -सूनुः (See -सुतः), (सेनानीरग्निभूर्गुहः । Amar.); देव्यङ्कसंविष्ट- मिवाग्निसूनुम् । Bu. ch.1.67.
    -स्तम्भः 1 stopping the burning power of Agni.
    -2 N. of a Mantra used in this operation.
    -3 N. of a medicine so used.
    -स्तुत् m. (अग्निष्टुत्) [अग्निः स्तूयते$त्र; स्तु-आधारे क्विप् षत्वम्] the first day of the Agniṣṭoma sacrifice; N. of a por- tion of that sacrifice which extends over one day; यजेत वाश्वमेधेन स्वर्जिता गोसवेन वा । अभिजिद्विश्वजिद्भ्यां वा त्रिवृता- ग्निष्टुतापि वा ॥ Ms.11.74.
    -स्तुभ् (˚ष्टुभ्) m. [अग्निः स्तुभ्यते$त्र; स्तुभ्-क्विप् षत्वम्]
    1 = अग्निष्टोम.
    -2 N. of a son of the sixth Manu.
    -रतोमः (˚ष्टोमः) [अग्नेः स्तोमः स्तुतिसाधनं यत्र]
    1 N. of a protracted ceremony or sacrificeial rite extending over several days in spring and forming an essential part of the ज्योतिष्टोम.
    -2 a Mantra or Kalpa with reference to this sacrifice; ˚मे भवो मन्त्रः ˚मः; ˚मस्य व्याख्यानम्, कल्पः ˚मः P.IV.3.66. Vārt.
    -3 N. of the son of the sixth Manu.
    -4 a species of the Soma plant; ˚सामन् a part of the Sāma Veda chanted at the conclu- sion of the Agniṣṭoma sacrifice.
    -सावर्णिः Name of Manu.
    -स्थ a. (ष्ठ) [अग्नौ स्थातुमर्हति; स्था-क षत्वम्] placed in, over, or near the fire. (ष्ठः) an iron frying-pan; in the अश्वमेध sacrifice the 11th Yūpa which of all the 21 is nearest the fire.
    -स्वात्तः (written both as ˚स्वात्त and ˚ष्वात्त) (pl.) [अग्नितः i. e. श्राद्धीयविप्रकर- रूपानलात् सुष्ठु आत्तं ग्रहणं येषां ते] N. of a class of Pitṛs or Manes who, when living on earth, maintained the sacred or domestic fires, but who did not perform the Agniṣṭoma and other sacrifices. They are regarded as Manes of Gods and Brāhmaṇas and also as descen- dants of Marīchi; Ms.3.195. अग्निष्वात्ताः पितर एह गच्छत Tsy.2.5.12.2. (मनुष्यजन्मन्यग्निष्टोमादियागमकृत्वा स्मार्तकर्मनिष्ठाः सन्तो मृत्वा च पितृत्वं गताः इति सायणः).
    -हुत्, -होतृ Ved. sacrificing to Agni, having Agni for a priest; Rv.1.66.8.
    -होत्रम् [अग्नये हूयते$त्र, हु-त्र, च. त.]
    1 an oblation to Agni (chiefly of milk, oil and sour gruel.).
    -2 maintenance of the sacred fire and offering oblation to it; (अग्नये होत्रं होमो$स्मिन् कर्मणीति अग्निहोत्रमिति कर्मनाम); or the sacred fire itself; तपोवनाग्निहोत्रधूमलेखासु K.26. होता स्यात् ˚त्रस्य Ms.11.36. ˚त्रमुपासते 42; स्त्रीं दाहयेत् ˚त्रेण Ms.5.167,6.4, दाहयित्वाग्निहोत्रेण स्त्रियं वृत्तवतीम् Y.1.89. The time of throwing oblations into the fire is, as ordained by the sun himself, evening (अग्नये सायं जुहुयात् सूर्याय प्रातर्जुहुयात्). Agnihotra is of two kinds; नित्य of constant obligation (यावज्जीवमग्निहोत्रं जुहोति) and काम्य occasional or optional (उपसद्भिश्चरित्वा मासमेकमग्निहोत्रं जुहोति). (
    -त्र) a. Ved.
    1 destined for, connected with, Agnihotra.
    -2 sacrificing to Agni. ˚न्यायः The rule according to which the नित्यकर्मन्s (which are to be performed यावज्जीवम्) are performed at their stipulated or scheduled time only, during one's life time. This is discussed and established by जैमिनि and शबर at Ms.6. 2.23-26. in connection with अग्निहोत्र and other कर्मन्s. ˚हवनी (णी) a ladle used in sacrificial libations, or अग्निहोत्रहविर्ग्रहणी ऋक् Tv.; See हविर्ग्रहणी; ˚हुत् offering the अग्निहोत्र; ˚आहुतिः invocation or oblation connected with अग्निहोत्र.
    -होत्रिन् a. [अग्निहोत्र-मत्वर्थे इनि]
    1 one who practises the Agnihotra, or consecrates and maintains the sacred fire.
    -2 one who has prepared the sacrifi- cial place.
    -होत्री Sacrificial cow; तामग्निहोत्रीमृषयो जगृहु- र्ब्रह्मवादिनः Bhāg.8.8.2.

    Sanskrit-English dictionary > अग्निः _agniḥ

  • 83 ber-serkr

    s, m., pl. ir: [the etymology of this word has been much contested; some—upon the authority of Snorri, hans menn fóru ‘brynjulausir,’ Hkr. i. 11—derive it from ‘berr’ ( bare) and ‘serkr’ [cp. sark, Scot. for shirt]; but this etymology is inadmissible, because ‘serkr’ is a subst. not an adj.: others derive it from ‘berr’ (Germ. bär = ursus), which is greatly to be preferred, for in olden ages athletes and champions used to wear hides of bears, wolves, and reindeer (as skins of lions in the south), hence the names Bjálfi, Bjarnhéðinn, Úlfhéðinn, (héðinn, pellis,)—‘pellibus aut parvis rhenonum tegimentis utuntur,’ Caes. Bell. Gall. vi. 22: even the old poets understood the name so, as may be seen in the poem of Hornklofi (beginning of 10th century), a dialogue between a Valkyrja and a raven, where the Valkyrja says, at berserkja reiðu vil ek þik spyrja, to which the raven replies, Úlfhéðnar heita, they are called Wolfcoats, cp. the Vd. ch. 9; þeir berserkir er Úlfhéðnar vóru kallaðir, þeir höfðu vargstakka ( coats of wild beasts) fyrir brynjur, Fs. 17]:—a ‘bear-sark,’ ‘bear-coat,’ i. e. a wild warrior or champion of the heathen age; twelve berserkers are mentioned as the chief followers of several kings of antiquity, e. g. of the Dan. king Rolf Krake, Edda 82; a Swed. king, Gautr. S. Fas. iii. 36; king Adils, Hrólf. Kr. S. ch. 16 sqq.; Harald Hárfagri, Eg. ch. 9, Grett. ch. 2, Vd. l. c. (Hornklofi, v. above); the twelve sons of Arngrim, Hervar. S. ch. 3–5, Hdl. 22, 23; the two berserkers sent as a present by king Eric at Upsala to earl Hakon of Norway, and by him presented to an Icel. nobleman, Eb. ch. 25. In battle the berserkers were subject to fits of frenzy, called berserks-gangr (furor bersercicus, cp. the phrase, ganga berserksgang), when they howled like wild beasts, foamed at the mouth and gnawed the iron rim of their shields; during these fits they were, according to popular belief, proof against steel and fire, and made great havoc in the ranks of the enemy; but when the fever abated they were weak and tame. A graphical description of the ‘furor bersercicus’ is found in the Sagas, Yngl. S. ch. 6, Hervar. S. l. c., Eg. ch. 27, 67, Grett. ch. 42, Eb. ch. 25, Nj. ch. 104, Kristni S. ch. 2, 8 (Vd. ch. 46); cp. also a passage in the poem of Hornklofi | grenjuðu berserkir, | guðr var þeim á sinnum, | emjaðu Úlfhéðnar | ok ísarn gniiðu—which lines recall to the mind Roman descriptions of the Cimbric war-cry. In the Icel. Jus Eccles. the berserksgangr, as connected with the heathen age, is liable to the lesser outlawry, K. Þ. K. 78; it is mentioned as a sort of possession in Vd. ch. 37, and as healed by a vow to God. In the Dropl. S. Major (in MS.) it is medically described as a disease (v. the whole extract in the essay ‘De furore Bersercico,’ Kristni S. old Ed. in cake); but this Saga is modern, probably of the first part of the 17th century. The description of these champions has a rather mythical character. A somewhat different sort of berserker is also recorded in Norway as existing in gangs of professional bullies, roaming about from house to house, challenging husbandmen to ‘holmgang’ ( duel), extorting ransom (leysa sik af hólmi), and, in case of victory, carrying off wives, sisters, or daughters; but in most cases the damsel is happily rescued by some travelling Icelander, who fights and kills the berserker. The most curious passages are Glúm, ch. 4, 6, Gísl. ch. 1 (cp. Sir Edm. Head’s and Mr. Dasent’s remarks in the prefaces), Grett. ch. 21, 42, Eg. ch. 67, Flóam. S. ch. 15, 17; according to Grett. ch. 21, these banditti were made outlaws by earl Eric, A. D. 1012. It is worth noticing that no berserker is described as a native of Icel.; the historians are anxious to state that those who appeared in Icel. (Nj., Eb., Kr. S. l. c.) were born Norse (or Swedes), and they were looked upon with fear and execration. That men of the heathen age were taken with fits of the ‘furor athleticus’ is recorded in the case of Thorir in the Vd., the old Kveldulf in Eg., and proved by the fact that the law set a penalty upon it. Berserkr now and then occurs as a nickname, Glúm. 378. The author of the Yngl. S. attributes the berserksgangr to Odin and his followers, but this is a sheer misinterpretation, or perhaps the whole passage is a rude paraphrase of Hm. 149 sqq. In the old Hbl. 37 berserkr and giant are used synonymously. The berserkers are the representatives of mere brute force, and it therefore sounds almost blasphemous, when the Norse Barl. S. speaks of Guðs berserkr (a ‘bear-coat’ or champion of God), (Jesus Kristr gleymdi eigi hólmgöngu sins berserks), 54, 197. With the introduction of Christianity this championship disappeared altogether.

    Íslensk-ensk orðabók > ber-serkr

  • 84 ER

    I) (older form es), rel. part. in old poems and in law phrases ‘es’ is suffixed to a demonstrative or interrogative word, pron. or adv., as s: sás, sús, þats, þeims, þærs; þars, þás, þegars, síðans, hveims, hvars, &c., = sá es, sú es, þar es, þá es, &c.
    I. used as a rel. pron., indecl., who, which, that;
    1) Mörðr hét maðr, er (nom.) kallaðr var gígja;
    grös fögr, er (acc.) hón hafði í hendi;
    aðra hluti þá, er (gen.) menn vildu visir verða;
    þann einn son, er (dat.) hann ann lítit;
    2) with a prep. placed at the end of the sentence;
    land, er hann kom frá, the land he came from;
    jötunn, er ór steini var höfuðit á (viz. honum), whose head was of stone;
    3) ellipt., the prep. being understood;
    ór þeim ættum, er mér þóttu fuglarnir fljúga (viz. ór), from the quarter that I thought the birds flew from;
    þeir hafa nú látit líf sitt, er mér þykkir eigi vert at lifa (viz. eptir), whom I think it is not worth while to outlive;
    4) a personal or demonstr. pron. may be added to the rel. part., er þú, er þik; er hann, er hón, er hana, er hans, er hennar, er þeim, er þeiri, er þeira, etc.;
    œrr ertu, Loki, er þú (who) yðra telr ljóta leiðstafi;
    sá maðr, er hann vill, that man who wishes;
    nema ein Goðrún, er hón æva grét, who never wept;
    ekkja heitir sú, er búandi hennar (whose husband) varð sóttdauðr;
    þann konung, er undir honum eru skatt-konungar, that king under whom are tributary kings;
    5) in the fourteenth century added to the int. pron., hverr;
    þat herbergi, í hverju er hann ( in which = er hann í því) hefir sitt ráð ok ræðr;
    II. as a conj. and adv.
    1) local, er, þar er, there where;
    hann sá á eldinum fölskann, er netit hafði brunnit, where the net had been burnt;
    Ó. gekk þar til, er H. lá, to the spot where H. lay;
    2) of time, er, þá er, when;
    ok er, and when;
    en er, but when;
    þar til er, until;
    í því er, just when;
    eptir (þat) er, when;
    þegar er, as soon as (þegar er lýsti, stóð konungr upp);
    síðan er, since;
    meðan er, while;
    næst er vér kómum, next when we came;
    þá lét í hamrinum, sem er reið gengr, as when it thunders;
    3) = at, that;
    ok fannst þat á öllu, er hón þóttist vargefin, that she thought she was thrown away;
    ek em þess sæll, er okkart félag sleit, I am happy that;
    skyldi fara fyrst leyniliga, en þó kom þar, er allir vissu, but it came to this, that every one knew of it.
    II) from vera.
    * * *
    1.
    old form es, mod. sometimes eð, but usually ‘er;’ indecl. Particle used as relat. pron. or as relat. adv.; in very old MSS. always es, and rhymed so by old poets; in the 12th century it changed into er. In poems and in law phrases the particle ‘es’ is suffixed to the pronoun or adverb, as s or z, e. g. thus: as pron., sá’s = sá es (so in ‘people’s Engl.’ he as, him as, for he who, etc.), Hkr. iii. 11 (Sighvat); dat. þeim’s = þeim es, illi qui, Hm. 3, Fms. vi. 38 (Sighvat); acc. masc. þann’z or þann’s = þann es, illum qui, Vsp. 45 (MS.), Od. i, Hm. 44, 120, Hým. 39, Am. 90; neut. þatz = þat es, illud quod, Hm. 39, Am. 37, Hkv. Hjörv. 3, Fms. iii. 9 (Hallfred): as conj. or adv., hvárt’z … eða = hvárt es … eða, utrum … an, Grág. (Ed. 1853); hvárt’z hann vill at reiða eða …, i. 25, 145, 152, 155, 156, 161, 233, ii. 50: as adv., þegar’s = þegar es, as soon as, Grág. (Ed. 1853) i. 94, Am. 30; síðan’s = síðan es, since (Old Engl. sithens, sithence), 78; even sem’s = sem es, Am. 103; hvar’s = hvar es, wherever, 47, Mork. 138, Hm. 138; hve’s = hve es, however, 140 (MS. hvers), Skálda 190 (in a verse); þar’s = þar es, there where, i. e. where, Grág. i. 46, 153, Hm. 66, Hbl. 60, Gm. 8, Ls. 50, Mork. 18, 34, 37, 62, 170, Skálda 189 (Bragi), Edda (Ht.) 124, where this anastrophe is called bragar-mál, poetical diction; hvarge’s = hvarge es, wherever, Grág. ii. 44. The Icel. has no relat. pron. but only the relat. particles er and sem, both of them indecl. in gender, case, and number; in simple sentences the sense (gender etc.) is clear from the context; and the language has certain expedients to meet the deficiency.
    A. Used as relat. pron. which, who, that:
    I. used alone, where there is perhaps an ellipse of the demonstrative, er = er hann (þeir, þær, þeim, etc.);
    α. nom., á þeim bæ, er Abia heitir, 625. 83; Mörðr hét maðr, er kallaðr var Gigja, Nj. 1; hann átti dóttur eina, er Unnr hét, id.; þá skulu þeir, er fær eru ( who are) saman, Grág. i. 9; maðr, er þessa þurfi, id.; at þeim svörum, er verða, 19; lið þat, er þeim hafðI þangat fylgt, Fms. i. 62; konur þær, er völfur vóru kallaðar, iii. 212; þeim unga manni, er þar sitr hjá þér, id.
    β. acc., þingfesti manna þeirra, er ( quos) menn vilja sækja, Grág. i. 19; sakar þeirrar, er ( quam) ek hefi höfðað, id.
    γ. gen., aðra hluti þá, er ( quorum) menn viidu vísir verða, Fms. iii. 212.
    δ. dat., þann einn, er ( cui) hann ann lítið, Fms. i. 86.
    ε. joined to a demonstrative; allir Þrændir, þeir er …, all the Th., who …, Fms. i. 62.
    II. with a prep., which, as often in Engl., is placed at the end of the sentence; er hann kom til, whom he came to; land, er hann kom frá, the land he came from; so Lat. quocum venit = er hann kom með sub quibus = er … undir; in quibus = er … í, etc.: the prep. may also be a penultimate, e. g. the phrase, er mér er á ván, wlich I have a hope of; or, er hann var yfir settr, whom he was set over, etc.; this use of the pronoun is undoubtedly elliptical, the corresponding demonstrative pronoun being left out, although the ellipse is not felt; þvengrinn sá er muðrinn Loka var saman rifjaðr með (Kb. omits the prep.), the lace that the mouth of Loki was stitched with, Edda 71; öðrum höfðingjum, þeim er honum þótti liðs at ván (that is to say, þeim, er honum þótti liðs van at þeim), at whose hands, i. e. from whom he thought help likely to come, Fms. i; þeir er ek mæli þetta til (= er ek mæli þetta til þeirra), those to whom I speak, xi. 12; er engi hefir áðr til orðit, Nj. 190; in stórúðgi jötunn, er ór steini var höfuðit á (= er ór steini var höfuðit á honum), whose head was of stone. Hbl. 15; því er vér urðum á sáttir, Fms. xi. 34; við glugg þann í loptinu, er fuglinn hafðI áðr við setið. the window close to which the bird sat. Eg.: nokkurum þeim höfðingja, er mér sé eigandi vinátta við (viz. þá). Ó. H. 78: þá sjón, er mér þykir mikils um vert (viz. hana), 74; er mér þat at sýn orðit, er ek hefi opt heyrt frá sagt (= frá því sagt), 57; til vatns þess, er Á en Helga fellr ór, 163: til kirkju þeirra, es bein eru færð til, Grág. i. 13 new Ed.
    2. ellipt. the prep. being understood, esp. to avoid the repetition of it; ekirinn sá er brendr vár Ásgarðr (viz. með), Edda (pref.); hann gékk til herbergis þess, er konungr var inni (viz. í), he went to the house that the king was in, Ó. H. 160, Fb. iii. 251; dyrr þær, er ganga mátti upp á húsit (viz. gegnum, through), the doors through which one could walk up to the house, Eg. 421; ór þeim ættum er mér þóttu fuglarnir fljúga (viz. ór), the airt ( quarter) that I thought the birds flew from, Ísl. ii. 196; yfir þeim manni, er Mörðr hafði sök sína fram sagt (viz. yfir), the man over whose head ( to whom) Mord had pleaded his suit, Nj. 242; þrjú þing, þau er menn ætluðu (viz. á), three parliaments, in ( during) which men thought …, 71; nær borg þeirri, er konungr sat (viz. í), near the town the king resided in, Eg. 287; Montakassin, er dyrkast Benedictus, Monte Cassino, where B. is worshipped, Fms. xi. 415; þeir hafa nú látið lif sitt fyrir skömmu, er mér þykir eigi vert at lifa (viz. eptir), they, whom methinks it is not worth while to outlive, 150; fara eptir með hunda, er þeir vóru vanir at spyrja þá upp (viz. með), er undan hljópusk, they pursued with hounds, that they were wont to pick up fugitives with, i. e. with bloodbounds, v. 145; þat er í þrem stöðum, er dauðum má sök gefa (viz. í), it is in three places that a man can be slain with impunity, N. G. L. i. 62; þat er í einum stað, er maðr hittir (viz. í), it is in one place that …, id.
    III. a demonstrative pron. may be added to the relat. particle, e. g. er þeirra = quorum, er þeim = quibus, er hans, er hennar = cujus; but this is chiefly used in old translations from Lat., being rarely found in original writings; þann konung, er undir honum eru skatt-konungar, that king under whom vassals serve, Edda 93; ekkja heitir sú, er búandi hennar ( whose husband) varð sótt-dauðr; hæll er sú kona kölluð er búandi hennar er veginn, 108; sú sam-stafa, er raddar-stafr hennar er náttúrlega skammr, that syllable, the vowel of which is naturally short, Skálda 179; sá maðr, er hann vill, that man who wishes, Grág. i. 19; sá maðr, er hann skal fasta, 36; nema ein Guðrún, er hón æva grét, G. that never wailed, Gh. 40; þess manns, er hann girnisk, Hom. 54; sæl er sú bygghlaða … er ór þeirri …, felix est illud horreum … unde …, Hom. 15; engi er hærri speki en sú, er í þeirri …, nulla melior est sapientia quam ea, qua …, 28; varðveita boðorð hans, fyrir þann er vér erum skapaðir, ejusque mandata custodire, per quem creati sumus, 28; harða göfugr er háttr hófsemi, fyrir þá er saman stendr …, nobilis virtus est valde temperantia, per quam …, id.; elskendum Guð þann er svá mælti, Deum diligentibus qui ait, id.; skírn Græðara várs, er í þeirri, 56; er á þeim = in quibus, 52: rare in mod. writers, enginn kann að játa eðr iðrast réttilega þeirrar syndar, er hann þekkir ekki stærð hennar og ílsku, Vídal. i. 226.
    IV. in the 14th century, the relat. pron. hverr was admitted, but by adding the particle er; yet it has never prevailed, and no relative pronoun is used in Icel. (except that this pronoun occurs in the N. T. and sermons, e. g. Luke xi. 1, whose blood Pilate had mingled, is rendered hverra blóði Pilatus hafði blandað; an old translator would have said, er P. hafði blandað blóði þeirra): hvern er þeir erfðu, M. K. 156; hverjar er hón lauk mér, id.; af hverju er hann megi marka, Stj. 114; hvat er tákna mundi, Fms. xi. 12.
    V. the few following instances are rare and curious, er þú, er ek, er mér, er hón; and are analogous to the Germ. der ich, der du, I that, thou that; in Hm. l. c. ‘er’ is almost a superfluous enclitic, eyvitar fyrna er maðr annan skal, Hm. 93; sáttir þínar er ek vil snemma hafa, Alm. 7; ójafnt skipta er þú mundir, Hbl. 25; þrár hafðar er ek hefi, Fsm. 50; auði frá er mér ætluð var, sandi orpin sæng, Sl. 49; lauga-vatn er mér leiðast var eitt allra hluta, 50; ærr ertu Loki, er þú yðra telr, Ls. 29, cp. 21, Og. 12, Hkv. 2. 32; tröll, er þik bíta eigi járn, Ísl. ii. 364. ☞ This want of a proper relat. pron. has probably preserved Icel. prose from foreign influences; in rendering Lat. or mod. Germ. into Icel. almost every sentence must be altered and broken up in order to make it vernacular.
    B. Conj. and adv. joined with a demonstrative particle, where, when:
    1. loc., þar er, there where = ubi; þar er hvárki sé akr né eng, Grág. i. 123; hvervetna þess, er, N. G. L. passim.
    2. temp. when; ok er, and when; en er, but when: þá er, then when; þar til er, until, etc., passim; annan dag, er menn gengu, Nj. 3; brá þeim mjök við, er þan sá hann, 68; sjaldan fór þá svá, er vel vildi, Ld. 290; ok í því er Þórgils, and in the nick of time when Th., id.: þá lét í hamrinum sem er ( as when) reið gengr, Ísl. ii. 434; næst er vér kómum, next when we came, Eg. 287; þá er vér, when we, id.
    II. conj. that (vide ‘at’ II, p. 29); þat er (is) mitt ráð er ( that) þú kallir til tals, Eg. 540; ok þat, er hann ætlar, Nj. 7: ok fansk þat á öllu, er ( that) hon þóttisk vargefin, 17; en þessi er (is) frásögn til þess, er ( that) þeir vóru Heljar-skinn kallaðir, Sturl. i. 1; ok finna honum þá sök, er (en MS.) hann hafði verit, that he had been, Fms. vii. 331; af hverju er hann megi marka, from which he may infer, Stj. 135; hvárt er (en MS.) er (is) ungr eða gamall, either that he is young or old, N. G. L. i. 349; spurði hann at, hvárt er, asked him whether, Barl. 92; mikill skaði, er slíkr maðr, that such a man, Fms. vi. 15; hlægligt mér þat þykkir, er ( that) þú þinn harm tínir, Am. 53; er þér gengsk illa, that it goes ill with thee, 53, 89; hins viltú geta, er ( that) vit Hrungnir deildum, Hbl. 15.
    2. denoting cause; er dóttir mín er hörð í skapi, for that my daughter is hard of heart, Nj. 17.
    β. er þó, although, Skálda 164.
    3. þegar er, as soon as, when, Fms. iv. 95, cp. þegar’s above: alls er þú ert, for that thou art, i. 305; síðan er, since, after that, Grág. i. 135; en siðan er Freyr hafði heygðr verít, Hkr. (pref.); but without ‘er,’ N. G. L. i. 342. In the earliest and best MSS. distinction is made between eptir er ( postquam), þegar er ( quum), meðan er ( dum), síðan er ( postquam), and on the other hand eptir ( post), þegar ( jam), meðan ( interdum), síðan (post, deinde); cp. meðan’s, síðan’s, þegar’s, above; but in most old MSS. and writers the particle is left out, often, no doubt, merely from inaccuracy in the MSS., or even in the editions, (in MSS. ‘er’ is almost always spelt  and easily overlooked): again, in mod. usage the particle ‘at, að,’ is often used as equivalent to ‘er,’ meðan að, whilst; síðan að, since that; þegar að, postquam, (vide ‘at’ V, p. 29.)
    2.
    3rd pers. pres. is, vide vera.

    Íslensk-ensk orðabók > ER

  • 85 hnefi

    * * *
    m.
    1) closed hand, fist;
    2) the king in hnefa-tafl.
    * * *
    a, m. the king in a kind of chess played by the ancients, Fas. ii. 68: the game was called hnefa-tafl, n., which is variously spelt—nettafl, Gullþ. 20, and hnettafl, Grett. 144 A (which are contracted or assimilated forms); hneftafl, Mork. 186, Fms. vi. 29, Fas. i. 284; hnottafl (a bad form), Fas. i. 476 in a spurious verse, and in Krók. ch. 10; hnefa-tafl (the true form), Fas. i. 67. The game is best described in Friðþ. S. ch. 3, and in one of the riddles in Hervar. S. (where however the rhymed replies are not genuine): ‘Who are the maids that fight about their unarmed lord, the dark all day defending, but the fair slaying?’ The players were two, as in chess; there was only one king (hnefi), here called the ‘unarmed lord;’ the pieces (töflur) were white and red, the white attacking, the red defending the hnefi; þat er hneftafl, enar dökkri verja hnefann, en hinar hvítari sækja, Fas. i. 474; þat er húninn í hneftafli, 476: pieces made of silver are recorded in Gullþ. S., of walrus-bone in Krók. l. c. For the general use of this game, cp. the dialogue between the two brother kings, Mork. l. c.,—teflig hneftafl betr, era þat minna vert en afl þitt; Sigurðr Ormr í auga ok Hvítserkr hvati sitja at hneftafli, Fas. i. 284: whenever tafl is mentioned, this particular game seems to be understood, e. g. the gullnar töflur and tefldu í túni of the Vsp.; cp. earl Rögnvald’s verse in Orkn. ch. 61; and the fatal game of chess between king Canute and earl Ulf in Roeskilde A. D. 1027 was probably a hneftafl. We see from Mork. l. c. that it was still played at the beginning of the 12th century, but in after times it was superseded by the true chess (skák); both games were probably of the same origin.
    COMPDS: hnefatafla, hneftöfl, hnettöfl, hnettafla.

    Íslensk-ensk orðabók > hnefi

  • 86 विक्रमादित्य


    vikramâ̱ditya
    m. « valour-sun»

    N. of a celebrated Hindū king (of Ujjayinī andﾠ supposed founder of the Mālava-Vikrama era
    <cf. saṉvat>, which begins 58 B.C. <but subtract 57-56 from an expired year of the Vikrama era to convert it into A.D.>;
    he is said to have driven out the Ṡakas andﾠ to have reigned over almost the whole of Northern India;
    he is represented as a great patron of literature;
    nine celebrated men are said to have flourished at his court < seeﾠ nava-ratna>, andﾠ innumerable legends are related of him all teeming with exaggerations;
    according to some he fell in a battle with his rival Ṡāli-vāhana, king of the south country orﾠ Deccan, andﾠ the legendary date given for his death is Kali-yuga 3044 < which really is the epoch-year of the Vikrama era>;
    there are, however, other kings called Vikramâditya, andﾠ the name has been applied to king Bhoja andﾠ even to Ṡāli-vāhana) Inscr. Kathās. Vet. etc.;
    of a poet Cat. (- koṡa m. N. of a dictionary;
    - caritra n. N. of a poem = vikrama-c-;
    - rāja m. N. of a king)

    Sanskrit-English dictionary > विक्रमादित्य

  • 87 Alcácer-Quivir, Battle of

    (4 August 1578)
       Known to history also as "The Battle of the Three Kings," this event helped weaken Portugal, deprive the country of a non-Castilian legitimate male heir, and led to her loss of independence. The site of the battle, known in Arabic as Alcazar-el-Kebr, is southwest of Arzila, Morocco, some 32 kilometers (20 miles) from Tangier. It was here that the Portuguese armed forces under the command of the foolhardy young king, 24-year-old Sebastião I of Aviz, were defeated and dispersed by Muslim forces under the Sharif of Morocco. More than 8,000 Portuguese died, including the king, whose body was apparently buried in Alcácer. About 15,000 of the Portuguese and their allied forces became prisoners in Morocco and few managed to escape to Portuguese forts on the coast. As a result of the disappearance of Sebastião and the defeat of an important part of the country's defense forces, Portugal was more vulnerable to Spanish power than since the late 14th century. In Morocco and in Portugal, rumors grew into legends concerning the fate of the young king. The cult and mythology of Sebastianism arose out of the initial uncertainty concerning the monarch's fate and the tragic decline and defeat of Portugal. "Sebas-tianism" featured myths that the king had survived and would return on a foggy morning to Portugal to drive out the Spanish invaders and restore Portugal to its former greatness. A vast literature in poetry, stories, novels, songs, and folklore grew around the sentiment of "Se-bastianism." Beginning in the late 16th century in Portugal, persons posing as the returned Sebastian, there to save Portugal, began to appear.

    Historical dictionary of Portugal > Alcácer-Quivir, Battle of

  • 88 Alcobaça, Monastery of

       Located in Alcobaça, Leiria district, this is Portugal's largest church and premier religious monument in Gothic style. Alcobaça was established by the first Portuguese king, Afonso Henriques, in the 12th century. According to tradition, its foundation followed the king's wish after the relief of the town of Santarém from the Moors. The king chose Cistercian monks, recently arrived from France, to oversee the project and administer the establishment. Construction of what became a Cistercian abbey and church began only in 1178. After many delays, the church was finally completed and dedicated in 1252, although parts of the building were unfinished. The massive structure is in the shape of a Latin cross, and the naves are over 60 feet high. Various Portuguese kings and their families are buried in Alcobaça; here also are the famous tombs of the ill-fated Dona Inês de Castro and King Pedro I.
       Among 18th-century visitors and travelers who made the beauty and wonder of Alcobaça famous in England and elsewhere was the wealthy English eccentric and writer William Beckford, whose 1835 account of his visits to Alcobaça, in effect, put Portugal on the map of English travelers henceforth.

    Historical dictionary of Portugal > Alcobaça, Monastery of

  • 89 Cortes

       Under the Portuguese monarchy, an assembly of the three estates (clergy, nobility, commoners) of the kingdom. While historians debate its historical origins, its earliest form as an assembly that was more than a royal council was present before 1211. At first only clerical and noble groups were represented, and later representatives from the towns. Its business was to discuss fiscal matters (taxes), and it was convened by the Portuguese monarch. The Cortes's powers and functions varied, but its golden age of prestige coincided with the 14th and 15th centuries. As the monarchy acquired more independent wealth from the overseas expansion and empire, it depended less on the Cortes for revenue. Under King João III, as the monarchy garnered greater power and control, the Cortes was seldom consulted, and the king was asked to call the Cortes to meet at least every 10 years. While it met during the 17th century, it did not meet at all during the reigns of the absolutist kings João V (1689-1750) and José I (1750-77). The last Cortes met in 1828, in order to acclaim King Miguel I (1828-64) as an absolutist monarch. Later, under the subsequent constitutional monarchy (1834-1910), the Cortes came to be elective and was given different names: Congress, National Assembly, Assembly of the Republic.
        See also Filipe I, king; Legislatures.

    Historical dictionary of Portugal > Cortes

  • 90 Fürst

    m; -en, -en prince (auch Titel und fig.); (Herrscher) ruler; leben wie ein Fürst umg. live like a lord ( oder king); der Fürst der Finsternis BIBL. the Prince of Darkness; gehe nie zu deinem Fürst, wenn du nicht gerufen wirst Sprichw. hum. don’t go seeking trouble when there isn’t any
    * * *
    der Fürst
    prince
    * * *
    Fụ̈rst [fʏrst]
    m -en, -en
    prince; (= Herrscher) ruler

    wie ein Fürst leben —

    der Fürst der Finsternis or dieser Welt (liter) — the Prince of Darkness or of this world (Bibl)

    * * *
    (the ruler of some states or countries: Prince Rainier of Monaco.) prince
    * * *
    Fürst(in)
    <-en, -en>
    [fʏrst]
    1. (Adliger) prince
    \Fürst Bismarck Prince Bismarck
    wie ein \Fürst/die \Fürsten leben to live like a lord [or king]/lords [or kings
    2. (Herrscher) ruler
    der \Fürst der Finsternis [o dieser Welt] (euph geh: Satan) the Prince of Darkness liter
    geistlicher \Fürst prince bishop
    * * *
    der; Fürsten, Fürsten prince
    * * *
    Fürst m; -en, -en prince (auch Titel und fig); (Herrscher) ruler;
    leben wie ein Fürst umg live like a lord ( oder king);
    der Fürst der Finsternis BIBEL the Prince of Darkness;
    gehe nie zu deinem Fürst, wenn du nicht gerufen wirst sprichw hum don’t go seeking trouble when there isn’t any
    * * *
    der; Fürsten, Fürsten prince
    * * *
    -en m.
    prince n.

    Deutsch-Englisch Wörterbuch > Fürst

  • 91 königlich

    I Adj.
    1. royal; Haltung etc.: regal, kingly; Seine / Ihre königliche Hoheit His / Her Royal Highness
    2. (großzügig) Geschenk, Belohnung etc.: princely, handsome; Bewirtung: lavish; Mahl: sumptuous
    3. umg. tremendous
    II Adv.:
    1. jemanden königlich bewirten entertain s.o. lavishly; er wurde königlich belohnt / beschenkt he was handsomely ( oder richly) rewarded / was showered with presents
    2. umg. tremendously, immensely; sich königlich amüsieren have a marvel(l)ous time; sich königlich freuen be as pleased as Punch
    * * *
    kingly; royal; regal; queenly
    * * *
    kö|nig|lich ['køːnIklɪç]
    1. adj
    royal; Auftreten, Stolz etc auch regal; Geschenk, Gehalt princely

    das kö́nigliche Spiel — chess, the royal game, the game of kings

    Seine/Ihre Königliche Hoheit — His/Her Royal Highness

    kö́niglich-preußisch/bayrisch — Royal Prussian/Bavarian

    2. adv
    1) (inf = köstlich, ungeheuer)

    sich kö́niglich freuen — to be as pleased as Punch (inf)

    sich kö́niglich amüsieren — to have the time of one's life (inf)

    2) (= fürstlich) bewirten like royalty; belohnen richly
    * * *
    1) (of, relating to, or suitable for a king: kingly robes; a kingly feast.) kingly
    3) (of, like, or suitable for, a king or queen: She has a regal appearance; regal robes.) regal
    5) (of, concerning etc a king, queen etc: the royal family; His Royal Highness Prince Charles.) royal
    6) (magnificent: a royal feast.) royal
    * * *
    kö·nig·lich
    [ˈkø:nɪklɪç]
    I. adj
    1. (dem König gehörend) royal
    2. (großzügig) generous, handsome
    II. adv
    1. (fam: köstlich) enormously
    ▪ sich akk \königlich amüsieren to have a whale of a time
    2. (großzügig) generously, handsomely
    * * *
    1.
    1) nicht präd. royal
    2) (vornehm) regal
    3) (reichlich) princely < gift, salary, wage>; lavish < hospitality>
    4) (ugs.): (außerordentlich) tremendous (coll.) < fun>
    2.
    1) (reichlich) < entertain> lavishly; < pay> handsomely

    königlich beschenkt werden — be showered with lavish presents

    2) (ugs.): (außerordentlich) < enjoy oneself> immensely (coll.)
    * * *
    A. adj
    1. royal; Haltung etc: regal, kingly;
    Seine/Ihre königliche Hoheit His/Her Royal Highness
    2. (großzügig) Geschenk, Belohnung etc: princely, handsome; Bewirtung: lavish; Mahl: sumptuous
    3. umg tremendous
    B. adv:
    1.
    jemanden königlich bewirten entertain sb lavishly;
    er wurde königlich belohnt/beschenkt he was handsomely ( oder richly) rewarded/was showered with presents
    2. umg tremendously, immensely;
    sich königlich amüsieren have a marvel(l)ous time;
    sich königlich freuen be as pleased as Punch
    * * *
    1.
    1) nicht präd. royal
    2) (vornehm) regal
    3) (reichlich) princely <gift, salary, wage>; lavish < hospitality>
    4) (ugs.): (außerordentlich) tremendous (coll.) < fun>
    2.
    1) (reichlich) < entertain> lavishly; < pay> handsomely
    2) (ugs.): (außerordentlich) < enjoy oneself> immensely (coll.)
    * * *
    adj.
    kinglike adj.
    kingly adj.
    queenlike adj.
    queenly adj.
    regal adj.
    royal adj. adv.
    regally adv.
    royally adv.
    sovereignly adv.

    Deutsch-Englisch Wörterbuch > königlich

  • 92 त्रि _tri

    त्रि num. a. [Uṇ.5.66] (declined in pl. only, nom. त्रयः m., तिस्त्रः f., त्रीणि n.) Three; त एव हि त्रयो लोकास्त एव त्रय आश्रमाः &c. Ms.2.229; प्रियतमाभिरसौ तिसृभिर्बभौ R.9.18; त्रीणि वर्षाण्युदीक्षेत कुमार्यृतुमती सती Ms.9.9 [cf. L. tres; Gr. treis; A. S., Zend thri; Eng. three].
    -Comp. -अंशः 1 a three-fold share; त्र्यंशं दायाद्धरेद्विप्रः Ms.9.151.
    -2 a third part.
    -3 three-fourths.
    -अक्ष a. triocular.
    -अक्षः, -अक्षकः an epithet of Śiva; शुष्कस्नायु- स्वराह्लादात्त्र्यक्षं जग्राह रावणः Pt.5.57.
    -अक्षरः 1 the mystic syllable ओम् consisting of three letters; see under अ. आद्यं यत्त्र्यक्षरं ब्रह्म Ms.11.265.
    -2 a match- maker or घटक (that word consisting of three syllables).
    -3 a genealogist. (
    -री) knowledge, learning; see विद्या.
    -अङ्कटम्, -अङ्गटम् 1 three strings suspended to either end of a pole for carrying burdens.
    -2 a sort of colly- rium. (
    -टः) N. of Śiva.
    -अङ्गम् (pl.) a tripartite army (chariots, cavalry and infantry).
    -अङ्गुलम् three fingers' breadth.
    -अञ्जनम् the three kinds of collyrium; i. e. कालाञ्जन, रसाञ्जन and पुष्पाञ्जन.
    -अञ्जलम्, -लिः three handfuls taken collectively.
    -अधिपतिः (the lord of the 3 guṇas or worlds), an epithet of Viṣṇu; Bhāg.3.16.24.
    -अधिष्ठानः the soul. (
    नम्) spirit, life (चैतन्य). -a. having three stations; Ms.12.4.
    -अध्वगा, -मार्गगा, -वर्त्मगा epithets of the river Ganges (flowing through the three worlds).
    -अनीक a. having the three properties of heat, rain and cold; त्यनीकः पत्यते माहिनावान् Rv.3.56.3. (
    -का) an army consisting of horses, elephants and chariots.
    -अब्द a. three years old.
    -ब्दम् three years taken collectively.
    -अम्बकः (also त्रियम्बक in the same sense though rarely used in classical literature) 'having three eyes', N. of Śiva.; त्रियम्बकं संयमिनं ददर्श Ku.3.44; जडीकृतस्त्र्यम्बकवीक्षणेन R.2. 42;3.49. ˚सखः an epithet of Kubera; कुबेरस्त्र्यम्बकसखः Ak.
    -अम्बका an epithet of Pārvatī
    -अशीत a. eighty-third.
    -अशीतिः f. eighty-three.
    -अष्टन् a. twenty-four.
    -अश्र, -अस्र a. triangular. (
    -स्रम्) a triangle.
    -अहः 1 a period of three days.
    -2 a festival lasting three days.
    -आर्षेयाः deaf, dumb and blind persons.
    -आहिक a.
    1 performed or produced in three days.
    -2 recurring after the third day, tertian (as fever).
    -3 having provision for three days कुशूलकुम्भीधान्यो वा त्र्याहिको$श्वस्तनो$पि वा Y.1.128.
    -ऋचम् (
    तृचम् also) three Riks taken collectively; Ms.8.16.
    -ऐहिक a. having provision for three days.
    -ककुद् m.
    1 N. of the moun- tain Trikūṭa.
    -2 N. of Viṣnu or Kṛiṣṇa.
    -3 the highest, chief.
    -4 a sacrifice lasting for ten nights.
    -ककुभ् m. Ved.
    1 Indra.
    -2 Indra's thunderbolt.
    -कटु dry ginger, black pepper and long pepper taken together as a drug; शिरामोक्षं विधायास्य दद्यात् त्रिकटुकं गुडम् Śālihotra 62.
    -कण्टः, -कण्टकः a kind of fish.
    -करणी the side of a square 3 times as great as another.
    -कर्मन् n. the chief three duties of a Brāhmaṇa i. e. sacrifice, study of the Vedas, and making gifts or charity. (-m.) one who engages in these three duties (as a Brāhmaṇa).
    -काण्डम् N. of Amarsiṁha's dictionary.
    -कायः N. of Buddha.
    -कालम् 1 the three times; the past, the pre- sent, and the future; or morning, noon and evening.
    -2 the three tenses (the past, present, and future) of a verb. (
    -लम् ind. three times, thrice; ˚ज्ञ, ˚दर्शिन् a. omniscient (m.)
    1 a divine sage, seer.
    -2 a deity.
    -3 N. of Buddha. ˚विद् m.
    1 a Buddha.
    -2 an Arhat (with the Jainas).
    -कूटः N. of a mountain in Ceylon on the top of which was situated Laṅkā, the capital of Rāvaṇa.; Śi.2.5.
    -कूटम् sea-salt.
    कूर्चकम् a knife with three edges.
    -कोण a. triangular, forming a triangle.
    (-णः) 1 a triangle.
    -2 the vulva.
    -खम् 1 tin.
    -2 a cucumber.
    -खट्वम्, -खट्वी three bed- steads taken collectively.
    -क्षाराणि n. (pl.) salt-petre, natron and borax.
    -गणः an aggregate of the three objects of worldly existence; i. e. धर्म, अर्थ and काम; न बाधते$स्य त्रिगणः परस्परम् Ki.1.11; see त्रिवर्ग below.
    -गत a.
    1 tripled.
    -2 done in three days.
    -गर्ताः (pl.)
    1 N. of a country, also called जलन्धर, in the north- west of India.
    -2 the people or rulers of that country.
    -3 a particular mode of calculation.
    -गर्ता 1 a lascivious woman, wanton.
    -2 a woman in general.
    -3 a pearl.
    -4 a kind of cricket.
    -गुण a.
    1 consisting of three threads; व्रताय मौञ्जीं त्रिगुणां बभार याम् Ku.5.1.
    -2 three-times repeated, thrice, treble, threefold, triple; सप्त व्यतीयुस्त्रिगुणानि तस्य (दिनानि) R.2. 25.
    -3 containing the three Guṇas सत्त्व, रजस् and तमस्. (
    -णम्) the Pradhāna (in Sāṅ. phil.); (-ind.) three times; in three ways.
    -णाः m. (pl.) the three quali- ties or constituents of nature; त्रयीमयाय त्रिगुणात्मने नमः K.1.
    (-णा) 1 Māyā or illusion (in Vedānta phil.).
    -2 an epithet of Durgā.
    -गुणाकृतम् ploughed thrice.
    -चक्षुस् m. an epithet of Śiva.
    -चतुर a. (pl.) three or four; गत्वा जवात्त्रिचतुराणि पदानि सीता B.R.6.34.
    -चत्वा- रिंश a. forty-third.
    -चत्वारिंशत् f, forty-three.
    -जगत् n.
    -जगती the three worlds, (1) the heaven, the atmos- phere and the earth; or (2) the heaven, the earth, and the lower world; त्वत्कीर्तिः...... त्रिजगति विहरत्येवमुर्वीश गुर्वी Sūkti.5.59.
    -जटः an epithet of Śiva.
    -जटा N. of a female demon, one of the Rākṣasa attendants kept by Rāvaṇa to watch over Sītā, when she was retained as a captive in the Aśoka-vanikā. She acted very kindly towards Sītā and induced her companions to do the same; सीतां मायेति शंसन्ति त्रिजटा समजीवयत् R.12.74.
    -जातम्, जातकम् The three spices (mace, cardamoms, cinnamon).
    -जीवा, -ज्या the sine of three signs or 9˚, a radius.
    -णता a bow; कामुकानिव नालीकांस्त्रिणताः सहसामुचन् Śi.19.61.
    -णव, -णवन् a. (pl.) three times nine; i. e. 27.
    -णाकः the heaven; तावत्त्रिणाकं नहुषः शशास Bhāg.6.13.16.
    -णाचिकेतः 1 a part of the Adhvaryu-sacrifice or Yajur- veda, or one who performs a vow connected therewith (according to Kull. on Ms.3.185); Mb.13.9.26.
    -2 one who has thrice kindled the Nāchiketa fire or studied the Nāchiketa section of Kāṭhaka; त्रिणाचिकेत- स्त्रिभिरेत्य सन्धिम् Kaṭh.1.17.
    -णीता a wife ('thrice married'; it being supposed that a girl belongs to Soma, Gandharva and Agni before she obtains a human husband).
    -णेमि a. with three fellies; विचिन्वतो$भूत् सुमहांस्त्रिणेमिः Bhāg.3.8.2.
    -तक्षम्, तक्षी three carpen- ters taken collectively.
    -दण्डम् 1 the three staves of a Saṁnyāsin (who has resigned the world) tied togethar so as to form one.
    -2 the triple subjection of thought, word, and deed. (
    -ण्डः) the state of a religious ascetic; ज्ञानवैराग्यरहितस्त्रिदण्डमुपजीवति Bhāg.11.18.4.
    -दण्डिन् m.
    1 a religious mendicant or Saṁnyāsin who has renounced all worldly attachments, and who carries three long staves tied together so as to form one in his right hand; तल्लिप्सुः स यतिर्भूत्वा त्रिदण्डी द्वारका- मगात् Bhāg.1.86.3.
    -2 one who has obtained command over his mind, speech, and body (or thought, word, and deed); cf. वाग्दण्डो$थ मनोदण्डः कायदण्डस्तथैव च । यस्यैते निहिता बुद्धौ त्रिदण्डीति स उच्यते ॥ Ms.12.1.
    -दशाः (pl.)
    1 thirty.
    -2 the thirty-three gods:-- 12 Ādityas, 8 Vasus, 11 Rudras and 2 Aśvins. (
    -शः) a god, an immortal; तस्मिन्मघोनस्त्रिदशान्विहाय सहस्रमक्ष्णां युगपत्पपात Ku.3.1. ˚अङ्कुशः (-शम्) the heaven. ˚आयुधम् Indra's thunder- bolt; R.9.54. ˚आयुधम् rainbow; अथ नभस्य इव त्रिदशायुधम् R.9.54. ˚अधिपः, ˚ईश्वरः, ˚पतिः epithets of Indra. ˚अधिपतिः N. of Śiva. ˚अध्यक्षः, ˚अयनः an epithet of Viṣṇu. ˚अरिः a demon. ˚आचार्यः an epithet of Bṛihas- pati. ˚आधार Nectar. ˚आलयः, ˚आवासः
    1 heaven.
    -2 the mountain Meru.
    -3 a god. ˚आहारः 'the food of the gods', nectar. ˚इन्द्रः
    1 Indra.
    -2 Śiva.
    -3 Brahman. ˚गुरुः an epithet of Bṛihaspati, ˚गोपः a kind of insect; (cf. इन्द्रगोप) श्रद्दधे त्रिदशगोपमात्रके दाहशक्तिमिव कृष्णवर्त्मनि R.11.42. ˚दीर्घिका an epithet of the Ganges. ˚पतिः Indra; एषो$प्यैरावतस्थस्त्रिदशपतिः Ratn.4.11. ˚पुङ्गवः Viṣṇu; Rām.1. ˚मञ्जरी the holy basil. ˚वधू, ˚वनिता, an Apsaras or heavenly damsel; कैलासस्य त्रिदशवनितादर्पणस्यातिथिः स्याः Me.6. ˚वर्त्मन् the sky. ˚श्रेष्ठः
    1 Agni.
    -2 Brahman. ˚दशीभूत Become divine; त्रिदशीभूतपौराणां स्वर्गान्तरमकल्पयत् R.15.12.
    -दिनम् three days collectively. ˚स्पृश् m. concurrence of three lunations with one solar day.
    -दिवम् 1 the heaven; त्रिमार्गयेव त्रिदिवस्य मार्गः Ku.1.28; Ś.7.3.
    -2 sky, atmosphere.
    -3 paradise.
    -4 happi- ness. (
    -वा) cardamoms. ˚अधीशः, ˚ईशः
    1 an epithet of Indra.
    -2 a god. ˚आलयः the heaven; अश्वमेधजिताँल्लोका- नाप्नोति त्रिदिवालये Mb.13.141.53. ˚उद्भवा
    1 the Ganges.
    -2 small cardamoms. ˚ओकस् m. a god; वपुषि त्रिदिवौकसां परं सह पुष्पैरपतत्र्छिलीमुखाः Vikr.15.72. ˚गत dead; त्रिदिवगतः किमु वक्ष्यते पिता मे Vikr.6.62.
    -दृश् m. an epithet of Śiva.
    -दोषम् vitiation or derangement of the three humours of the body, i. e. वात, पित्त and कफ.
    -धा ind. in 3 parts, ways or places; triply, ˚त्वम् tripartition; Ch. Up.
    -धातुः an epithet of Gaṇeśa;
    -तुम् 1 the triple world.
    -2 the aggregate of the 3 minerals or humours.
    -धामन् m.
    1 N. of Viṣṇu.
    -2 of Vyāsa;
    -3 of Śiva.
    -4 of Agni.
    -5 death. -n. the heaven; हंसो हंसेन यानेन त्रिधाम परमं ययौ Bhāg.3.24.2.
    -धारा the Ganges.
    -नयन, -नेत्रः, -लोचनः epithets of Śiva; R.3. 66; Ku.3.66;5.72.
    - नवत a. ninety-third.
    -नवतिः f. ninety three.
    -नयना Pārvat&imacr.
    -नाभः Viṣṇu; Bhāg.8. 17.26.
    -नेत्रचूडामणिः the moon.
    -नेत्रफलः the cocoa-nut tree.
    -पञ्च a. three-fold five, i. e. fifteen.
    -पञ्चाश a. fiftythird.
    -पञ्चाशत् f. fifty-three.
    -पुटः glass (काच).
    -पताकः 1 the hand with three fingers stretched out or erect.
    -2 the forehead marked naturally with three horizontal lines.
    -पत्रकः the Palāśa tree.
    -पथम् 1 the three paths taken collectively, i. e. the sky, atmosphere, and the earth, or the sky, earth and the lower world.
    -2 a place where three roads meet. (
    -था) an epithet of Mathura. ˚गा, ˚गामिनी an epithet of the Ganges; गङ्गा त्रिपथगामिनी; धृतसत्पथस्त्रिपथगामभितः स तमारुरोह पुरुहूतसुतः Ki.6.1; Amaru.99.
    -पद्, -पाद्, -पात् m. Ved.
    1 Viṣṇu.
    -2 fever (personified).
    -पद a. three-footed. (
    -दम्) a tripod; त्रिपदैः करकैः स्थालैः...... Śiva. B.22. 62.
    -पदिका 1 a tripod.
    -2 a stand with three feet.
    -पदी 1 the girth of an elephant; नास्रसत्करिणां ग्रैवं त्रिपदी- च्छेदिनामपि R.4.48.
    -2 the Gāyatrī metre.
    -3 a tripod.
    -4 the plant गोधापदी.
    -परिक्रान्त a. one who walks thrice round a sacred fire.
    -पर्णः Kiṁśuka tree.
    -पाटः 1 intersection of a prolonged side and perpendicular (in a quadrangular figure).
    -2 the figure formed by such intersection.
    -पाटिका a beak.
    पाठिन् a.
    1 familiar with Saṁhitā, Pada, and Krama.
    -2 one who learns a thing after three repetitions.
    -पादः 1 the Supreme Being.
    -2 fever.
    -पाद् a.
    1 having three feet.
    -2 con- sisting of three parts, having three fourths; राघवः शिथिलं तस्थौ भुवि धर्मस्त्रिपादिव R.15.96.
    -3 trinomial. (-m.)
    1 an epithet of Viṣṇu in his dwarf incarnation.
    -2 the Supreme Being.
    -पिटकम् the 3 collections of Buddhistic sacred writings (सुत्त, विनय and अभिधम्म).
    -पुट a. triangular.
    (-टः) 1 an arrow.
    -2 the palm of the hand.
    -3 a cubit.
    -4 a bank or shore.
    -पुटकः a triangle.
    -पुटा an epithet of Durgā.
    -पुटिन् m. the castor-oil plant.
    -पुण्ड्रम्, -पुण्ड्रक a mark on the forehead consisting of three lines made with cowdung ashes.
    -पुरम् 1 a collection of three cities.
    -2 the three cities of gold, silver, and iron in the sky, air and earth built for demons by Maya; (these cities were burnt down, along the demons inhabiting them, by Śiva at the request of the gods); Ku.7.48; Amaru.2; संरक्ताभिस्त्रिपुरविजयो गीयते किन्नरीभिः Me.56; Bh.3.123; (
    -रः) N. of a demon or demons presiding over these cities. ˚अधिपतिः N. of Maya, ˚अन्तकः, ˚अरिः, ˚घ्नः, ˚दहनः, ˚द्विष् m., हरः &c. epithets of Śiva; अये गौरीनाथ त्रिपुरहर शम्भो त्रिनयन Bh.3.123; R.17.14. ˚दाहः burning of the three cities; मुहुरनुस्मरयन्तमनुक्षपं त्रिपुरदाहमुमापतिसेविनः Ki.5.14. ˚सुन्दरी Durgā.
    (-री) 1 N. of a place near Jabalpura, formerly capital of the kings of Chedi.
    -2 N. of a country.
    -पुरुष a
    1 having the length of three men.
    -2 having three assistants. (
    -षम्) the three ancestors- father, grand-father and great-grand-father.
    -पृष्ठम् the highest heaven; Bhāg.1.19.23. (
    ष्ठः) Viṣṇu.
    -पौरुष a.
    1 belonging to, or extending over, three generations of men.
    2 offered to three (as oblations).
    -3 inherited from three (as an estate).
    -प्रस्रुतः an elephant in rut.
    -फला (1) the three myrobalans taken collectively, namely, Terminalia Chebula, T. Bellerica, and Phyllanthus (Mar. हिरडा, बेहडा and आंवळकाठी). Also (2) the three sweet fruits (grape, pomegranate, and date); (3) the three fragrant fruits (nutmeg, areca- nut, and cloves).
    -बन्धनः the individual soul.
    -बलिः, बली, -वलिः, -वली f.
    1 the three folds or wrinkles of skin above the navel of a woman (regarded as a mark of beauty); क्षामोदरोपरिलसत्त्रिवलीलतानाम् Bh.1.93,81; cf. Ku.1.39.
    -2 the anus.
    -बलीकम् the anus.
    -बाहुः a kind of fighting with swords.
    -ब्रह्मन् a. with ब्रह्मा, विष्णु and महेश.
    -भम् three signs of the zodiac, or ninety degrees.
    -भङ्गम् a pose in which the image is bent at three parts of the body.
    -भद्रम् copulation, sexual union, cohabitation.
    -भागः 1 the third part; त्रिभागं ब्रह्महत्यायाः कन्या प्राप्नोति दुष्यती Mb.12.165.42.
    -2 the third part of a sign of the zodiac.
    -भुक्ल a. one possessed of learning, good conduct and good family-descent (Dānasāgara, Bibliotheca Indica,274, Fasc.1, p.29).
    -भुजम् a triangle.
    -भुवनम् the three worlds; पुण्यं यायास्त्रिभुवन- गुरोर्धाम चण्डीश्वरस्य Me.35; Bh.1.99. ˚गुरु Śiva. ˚कीर्तिरसः a patent medicine in Āyurveda. ˚पतिः Viṣṇu.
    -भूमः a palace with three floors.
    -मद the three narcotic plants; the three-fold haughtiness; Bhāg.3.1.43.
    -मधु n.
    -मधुरम् 1 sugar, honey, and ghee.
    -2 three verses of the Ṛigveda (1.9.6-8; मधु वाता ऋतायते˚).
    -3 a ceremony based on the same; L. D. B.
    -4 threefold utterance of a vedic stanza ˚मधु वाता -m. a reciter and performer of the above ceremony; L. D. B.
    -मार्गा the Ganges; त्रिमार्गयेव त्रिदिवस्य मार्गः Ku.1.28.
    -मुकुटः the Trikūṭa mountain.
    -मुखः an epithet of Buddha.
    -मुनि ind. having the three sages पाणिनि, कात्यायन and पतञ्जलि; त्रिमुनि व्याकरणम्.
    -मूर्तिः 1 the united form of Brahmā, Viṣṇu, and Maheśa, the Hindu triad; नमस्त्रिमूर्तये तुभ्यं प्रांक्सृष्टेः केवलात्मने । गुणत्रयविभायाय पश्चाद्भेदमुपेयुषे ॥ Ku.2.4.
    -2 Buddha, or Jina.
    -मूर्धन् m.
    1 a demon; त्रयश्च दूषण- खरस्त्रिमूर्धानो रणे हताः U.2.15.
    -2 a world called महर्लोक; G&imac;rvāṇa; cf. अमृतं क्षेममभयं त्रिमूर्ध्नो$धायि मूर्धसु Bhāg.2.6.19.
    -यव a. weighing 3 barley corns; Ms.8.134.
    -यष्टिः a necklace of three strings.
    -यामकम् sin.
    -यामा 1 night (consisting of 3 watches of praharas, the first and last half prahara being excluded); संक्षिप्येत क्षण इव कथं दीर्घयामा त्रियामा Me.11, Ku.7.21,26; R.9.7; V.3. 22.
    -2 turmeric.
    -3 the Indigo plant.
    -4 the river Yamuṇā.
    -युगः an epithet of Viṣṇu; धर्मं महापुरुष पासि युगानुवृत्तं छन्नः कलौ यदभवस्त्रियुगो$थ सत्त्वम् Bhāg.7.9.38; the god in the form of यज्ञपुरुष; Bhāg.5.18.35.
    -योनिः a law-suit (in which a person engages from anger, cove- tousness, or infatuation).
    -रसकम् spirituous liquor; see त्रिसरकम्.
    -रात्र a. lasting for three nights. (
    -त्रः) a festival lasting for three nights. (
    -त्रम्) a period of three nights.
    -रेखः a conch-shell.
    -लिङ्ग a. having three genders, i. e. an adjective.
    -2 possessing the three Guṇas. (
    -गाः) the country called Telaṅga. (
    -गी) the three genders taken collectively.
    -लोकम् the three worlds. (
    -कः) an inhabitant of the three worlds; यद्धर्मसूनोर्बत राजसूये निरीक्ष्य दृक्स्वस्त्ययनं त्रिलोकः Bhāg.3. 2.13. ˚आत्मन् m. the Supreme Being. ˚ईशः the sun. ˚नाथः 'lord of the three worlds', an epithet of
    1 Indra; त्रिलोकनाथेन सदा मखद्विषस्त्वया नियम्या ननु दिव्यचक्षुषा R.3.45.
    -2 of Śiva; Ku.5.77. ˚रक्षिन् a. protecting the 3 worlds; त्रिलोकरक्षी महिमा हि वज्रिणः V.1.6.
    -लोकी the three worlds taken collectively, the universe; सत्यामेव त्रिलोकीसरिति हरशिरश्चुम्बिनीविच्छटायाम् Bh.3.95; Śānti.4.22.
    -लोचनः Śiva.
    (-ना) 1 an unchaste woman.
    -2 an epithet of Durgā.
    -लोहकम् the three metals:-- gold, silver, and copper.
    -वर्गः 1 the three objects of wordly existence, i. e. धर्म, अर्थ, and काम; अनेन धर्मः सविशेषमद्य मे त्रिवर्गसारः प्रतिभाति भाविनि Ku.5.38; अन्योन्यानुबन्धम् (त्रिवर्गम्) Kau. A.1.7; प्राप त्रिवर्गं बुबुधे$त्रिवर्गम् (मोक्षम्) Bu. Ch.2.41.
    -2 the three states of loss, stability, and increase; क्षयः स्थानं च वृद्धिश्च त्रिवर्गो नीतिवेदिनाम् Ak.
    -3 the three qualities of nature, i. e. सत्त्व, रजस्, and तमस्.
    -4 the three higher castes.
    -5 the three myrobalans.
    -6 propriety, decorum.
    -वर्णकम् the first three of the four castes of Hindus taken collectively.
    -वर्ष a. three years old; Ms.5.7.
    -वलिः, -ली f. (in comp.) three folds over a woman's navel (regarded as a mark of beauty)
    -वली the anus.
    -वारम् ind. three times, thrice.
    -विक्रमः Viṣṇu in his fifth or dwarf incarnation. ˚रसः a patent medicine in Āyurveda.
    -विद्यः a Brāhmaṇa versed in the three Vedas.
    -विध a. of three kinds, three-fold.
    -विष्टपम्, -पिष्टपम् 1 the world of Indra, heaven; त्रिविष्टपस्येव पतिं जयन्तः R.6.78.
    -2 the three worlds. ˚सद् m. a god.
    -वृत् a.
    1 threefold; मौञ्जी त्रिवृत्समा श्लक्ष्णा कार्या विप्रस्य मेखला Ms.2.42.
    -2 consisting of three parts (as three गुणs, विद्याs); Bhāg.3.24.33;1.23.39; (consisting of three letters- ओङ्कार); हिरण्यगर्भो वेदानां मन्त्राणां प्रणवस्त्रिवृत् Bhāg.11.16.12. (-m.)
    1 a sacrifice.
    -2 a girdle of three strings; Mb.12.47.44.
    -3 an amulet of three strings. (-f.) a plant possessing valuable purgative properties. ˚करण combining three things, i. e. earth, water, and fire.
    -वृत्तिः livelihood through 3 things (sacrifice, study and alms).
    -वेणिः, -णी f. the place near Prayāga where the Ganges joins the Yamunā and receives under ground the Sarasvatī; the place called दक्षिणप्रयाग where the three sacred rivers separate.
    -वेणुः 1 The staff (त्रिदण्ड) of a Saṁnyāsin; केचित् त्रिवेणुं जगृहुरेके पात्रं कमण्डलुम् Bhāg.11.23.34.
    -2 The pole of a chariot; अथ त्रिवेणुसंपन्नं...... बभञ्ज च महारथम् Rām.3. 51.16; Mb.7.156.83; a three bannered (chariot); Bhāg.4.26.1.
    -वेदः a Brāhmaṇa versed in the three Vedas.
    -शक्तिः a deity (त्रिकला), Māyā; Bhāg.2.6.31.
    -शङ्कुः 1 N. of a celebrated king of the Solar race, king of Ayodhyā and father of Hariśchandra. [He was a wise, pious, and just king, but his chief fault was that he loved his person to an inordinate degree. Desiring to celebrate a sacrifice by virtue of which he could go up to heaven in his mortal body, he requested his family-priest Vasiṣṭha to officiate for him; but being refused he next requested his hundred sons who also rejected his absurd proposal. He, therefore, called them cowardly and impotent, and was, in return for these insults, cursed and degraded by them to be a Chāṇḍāla. While he was in this wretched condition, Viśvāmitra, whose family Triśaṅku had in times of famine laid under deep obligations, undertook to celebrate the sacrifice, and invited all the gods to be present. They, however, declined; whereupon the enraged Viśvāmitra. by his own power lifted up Triśaṅku to the skies with his cherished mortal body. He began to soar higher and higher till his head struck against the vault of the heaven, when he was hurled down head-foremost by Indra and the other gods. The mighty Viśvāmitra, however, arrested him in his downward course, saying 'Stay Triśaṅku', and the unfortunate monarch remained suspended with his head towards the earth as a constellation in the southern hemisphere. Hence the wellknown proverb:-- त्रिशङ्कुरिवान्तरा तिष्ठ Ś.2.]
    -2 the Chātaka bird.
    -3 a cat.
    -4 a grass-hopper.
    -5 a fire- fly. ˚जः an epithet of Hariśchandra. ˚याजिन् m. an epithet of Viśvāmitra.
    -शत a. three hundred.
    (-तम्) 1 one hundred and three.
    -2 three hundred.
    -शरणः a Buddha.
    -शर्करा three kinds of sugar (गुडोत्पन्ना, हिमोत्था, and मधुरा).
    -शाख a. three-wrinkled; भ्रुकुट्या भीषणमुखः प्रकृत्यैव त्रिशाखया Ks.12.72.
    -शालम् a house with three halls or chambers.
    -शिखम् 1 a trident; तदापतद्वै त्रिशिखं गरुत्मते Bhāg.1.59.9.
    -2 a crown or crest (with three points).
    -शिरस् m.
    1 N. of a demon killed by Rāma.
    -2 an epithet of Kubera.
    -3 fever. त्रिशिरस्ते प्रसन्नो$स्मि व्येतु ते मज्ज्वराद्भयम् Bhāg.1.63.29.
    -शीर्षः Śiva.
    -शीर्षकम्, -शूलम् a trident. ˚अङ्कः, ˚धारिन् m. an epithet of Śiva.
    -शुक्लम् the holy combination of 'three days' viz. Uttarāyaṇa (day of the gods), the bright half of the moon (day of the manes) and day- time; त्रिशुक्ले मरणं यस्य, L. D. B.
    -शूलिन् m. an epithet of Śiva.
    -शृङ्गः 1 the Trikūṭa mountain.
    -2 a triangle.
    -शोकः the soul.
    -षष्टिः f. sixty-three.
    -ष्टुभ् f. a metre of 4 x 11 syllables.
    -संध्यम्, -संध्यी the three periods of the day, i. e. dawn, noon, and sunset; also
    -त्रिसवनम् (
    -षवणम्); Ms.11.216.
    -संध्यम् ind. at the time of the three Sandhyas; सान्निध्यं पुष्करे येषां त्रिसन्ध्यं कुरुनन्दन Mb.
    -सप्तत a. seventy-third.
    -सप्ततिः f. seventy-three.
    -सप्तन्, -सप्त a. (pl.) three times 7, i. e. 21.
    -सम a. (in geom.) having three equal sides, equilateral.
    -सरः milk, sesamum and rice boiled together.
    -सरकम् drinking wine thrice ('सरकं शीधुपात्रे स्यात् शीधुपाने च शीधुनि' इति विश्वः); प्रातिभं त्रिसरकेण गतानाम् Śi.1.12.
    -सर्गः the creation of the 3 Guṇas; Bhāg.1.1.1.
    -साधन a. having a threefold causality; R.3.13.
    -सामन् a. singing 3 Sāmans (an उद्गातृ); उद्गाता तत्र संग्रामे त्रिसामा दुन्दुभिर्नृप Mb.12.98.27.
    -साम्यम् an equilibrium of the three (qualities); Bhāg.2.7.4.
    -सुपर्णः, -र्णम् 1 N. of the three Ṛigvedic verses (Rv.1.114.3-5).
    -2 N. of T. Ār.1.48-5; -a. familiar with or reciting these verses; Ms.3.185.
    -स्थली the three sacred places: काशी, प्रयाग, and गया.
    -स्थानम् the head, neck and chest to- gether; तन्त्रीलयसमायुक्तं त्रिस्थानकरणान्वितम् Rām.7.71.15. -a.
    1 having 3 dwelling places.
    -2 extending through the 3 worlds.
    -स्रोतस् f. an epithet of the Ganges; त्रिस्रोतसं वहति यो गगनप्रतिष्ठाम् Ś.7.6; R.1.63; Ku.7.15.
    -सीत्य, -हल्य a. ploughed thrice (as a field).
    -हायण a. three years old.

    Sanskrit-English dictionary > त्रि _tri

  • 93 पुरूरवस् _purūravas

    पुरूरवस् m. [cf. Uṇ.4.231] The son of Budha and Ilā and founder of the lunar race of kings. [He saw the nymph Urvaśī, while descending upon earth owing to the curse of Mitra and Varuṇa, and fell in love with her. Urvaśī, too, was enamoured of the king who was as renowned for personal beauty as for truth- fulness, devotion, and generosity, and became his wife. They lived happily together for many days, and after she had borne him a son, she returned to the heaven. The king heavily mourned her loss, and she was pleased to repeat her visits five successive times and bore him five sons. But the king, who wanted her life-long company, was not evidently satisfied with this; and he obtained his desired object after he had offered oblations as directed by the Gandharvas. The story told in Vikramorvaśīya differs in many respects; so does the account given in the Śatapatha Brāhmaṇa, based on a passage in the Ṛigveda, where it is said that Urvaśī agreed to live with Purūravas on two conditions:-- namely that her two rams which she loved as children must be kept near her bed-side and never suffered to be carried away, and that he must take care never to be seen by her undressed. The Gandharvas, however, carried away the rams, and so Urvaśī disappeared.]

    Sanskrit-English dictionary > पुरूरवस् _purūravas

  • 94 DRÓTT

    f.
    1) household, people; dyggvar dróttir, good, upright people; öll drótt, all people;
    2) the host of the king’s men, bodyguard of a king (dróttinn).
    * * *
    f.
    I. the sill or beam above a door, also a door-post (dyra-drótt).
    II. household, people, Vþm. 24, (inn-drótt, sal-drótt, Lex. Poët.); dyggvar dróttir, good, trusty people, Vsp. 63; dverga d., the dwarf-people, 9; d. Írskrar þjóðar, the Irish people; Engla d., English persons, etc., Lex. Poët.; öll drótt, all people, Hkv. 2. 48: twenty people make a drótt, Edda 108.
    2. esp. the king’s body-guard; cp. Goth. ga-drauhts, by which word Ulf. renders the Gr. στρατιώτης (drjûgan, pret. drauh = στρατεύειν); A. S. dright; the Scandinavian drótt thus answers to the comitatus of Tacitus, Germ. ch. 13, 14, in the Saga time called ‘hirð.’ Drótt is obsolete in prose, but occurs in Hkr. Yngl. S. ch. 20,—áðr vóru þeir (viz. the kings) dróttnar kallaðir, en konur þeirra dróttningar, en drótt hirðsveitin: poët., víg-drótt, her-d., fólk-d., hjálm-d., etc., warriors.
    III. a fem. pr. name, Yngl. S. ch. 20; cp. drós.

    Íslensk-ensk orðabók > DRÓTT

  • 95 Rígr

    m. the name of the hero of the poem Rígs-þula, in the Edd. erroneously called Rígs-mál, Edda ii. 496, a poem which traces the origin of royalty to king Ríg as the ancestor of all kings. This myth belonged to Heimdal, Vsp. 1; it is very likely that the Ríg of the poem is an invented name, a poetical disguise, borrowed from the Gaelic word Righ, which means a king; Rígs-þula would therefore literally mean Konungs-þula = the King’s Lay.

    Íslensk-ensk orðabók > Rígr

  • 96 TAKA

    * * *
    I)
    (tek; tók, tókum; tekinn), v.
    1) to take, catch, seize (tóku þeir laxinn ok otrinn ok báru með sér);
    G. tók inni vinstri hendi spjótit á lopti, G. caught the spear with his left hand;
    man hón taka fé okkart allt með ráni, she will take all our goods by force;
    taka e-n höndum, to seize one, take captive;
    tökum vápn vár, let us take to our weapons;
    2) fig., taka trú, to take the faith, become a Christian;
    taka skírn, to be baptized;
    taka hvíld, to take a rest;
    taka flótta, to take to flight;
    taka rœðu, umrœðu, to begin a parley;
    taka ráð, to take a counsel (= taka til ráðs);
    taka e-n orðum, to address one;
    taka sættir or sættum, to accept terms;
    taka þenna kost, to take this choice;
    taka stefnu, to fix a meeting;
    taka boði, to accept an offer;
    taka sótt, to be taken ill;
    taka úgleði, to get out of spirits;
    taka konung, to take, elect a king;
    taka konu, to take a wife;
    taka úkunna stigu, to take to unknown ways;
    taka e-n or e-m vel, to receive one well;
    taka e-t þvert, to take a thing crossly, deny flatly;
    taka upp höndum, to raise the hands;
    3) to reach, stretch forth, touch;
    fremri hyrnan tók viðbeinit, the upper horn caught the collar bone;
    því at ek tek eigi heim í kveld, for I shall not reach home to-night;
    hárit tók ofan á belti, the hair came down to her waist;
    4) to reach and take harbour (þeir tóku land á Melrakka-sléttu);
    5) to take, hold, of a vessel (ketill, er tók tvær tunnur);
    6) to be equivalent to, be worth (hringrinn tók tólf hundruð mórend);
    7) with infin., to begin (hann tók at yrkja, þegar er hann var ungr);
    nú taka öll húsin at lóga, now the whole house began to blaze;
    impers., þá tók at lægja veðrit, then the wind began to fall;
    8) to touch, regard, concern (þat allt, sem leikmenn tekr);
    9) to catch (up), come up with (hann var allra manna fóthvatastr, svá at engi hestr tók hann á rás);
    10) to start, rush (Eirikr tók út or stofunni, en konungr bað menn hlaupa eptir honum);
    taka á rás, taka frá, to take to running, run away (svá illt sem nú er frá at taka, þá mun þó síðarr verra);
    11) impers. it is taken;
    þá tók af veðrit (acc.) then the storm abated;
    kom á fótinn, svá at af tók, the stroke came on his leg, so that it was cut off;
    sýnina tekr frá e-m, one becomes blind;
    tók út skip Þangbrands, Th.’s ship drifted out;
    um várit er sumarhita tók, when the summer heat set in;
    12) with preps, and advs., taka e-n af lífi, lífdögum, taka e-n af, to take one’s life, put to death;
    taka e-n af nafni ok veldi, to deprive one of his title and power;
    taka e-t af e-m, to take a thing from one, deprive one of (er vér tókum seglit af honum, þá grét hann);
    taka af sér ópit, to cease weeping;
    taka e-t af e-m, to get frotn one (tekr hann af öllu fólki mikil lof);
    taka mikinn (mikil), lítinn (lítil) af e-u, to make (say) much, little of;
    hón tók lítil af öllu, she said little about it, took it coldly;
    øngan tek ek af um liðveizlu við þik, I will not pledge myself as to helping thee;
    taka e-t af, to choose, take;
    G. bauð þér góð boð, en þú vildir engi af taka, G. made thee good offers, but thou wouldst take none of them;
    fara sem fœtr mega af taka, at the top of one’s speed;
    hann sigldi suðr sem af tók, as fast as possible;
    to abolish, do away with (lagði á þat allan hug al taka af heiðni ok fornar venjur);
    taka e-t aptr, to take back, render void (taka aptr þat, er ek gef); to recall (taka aptr orð, heil sín);
    taka á e-u, to touch (hón tók á augum hans);
    taka vel, auðvelliga, lítt, illa á e-u, to take (a thing) well, in good part, ill, in ill part (fluttu þeir þetta fyrir jarli, en hann tók vel á);
    taka e-t á sik, to take upon oneself (kvaðst heldr vilja taka þat á sik at gefa honum annát augat);
    tóku þeir á sik svefn mikinn, they fell fast asleep;
    taka arf eptir e-n, to inherit one;
    taka e-t eptir, to get in return;
    með því at þú gerir svá, sem ek býð þér, skaltu nökkut eptir taka, thou shalt have some reward;
    taka e-t frá e-m, to take a thing away from one (þeir tóku spjótin frá þeim ok báru út á ána);
    taka e-n frá e-u, to deprive one of (taka e-n frá landi, ríki);
    taka e-t fyrir e-t, to take in return for (hann keypti sveinana ok tók fyrir þá vesl gott ok slagning); to take for, look upon as (lökum vér þat allt fyrir satt; því tek ek þat fyrir gaman);
    taka fyrir e-t, to refuse (tók E. eigi fyrir útanferð at sumri);
    taka hendi í e-t, to thrust one’s hand into;
    taka í hönd e-m, to shake hands with one;
    taka í móti, to offer resistance (þeir brendu víða bygðina, en bœndr tóku ekki í móti);
    taka niðr, to pull down, demolish (taka niðr til grundvallar allt þat verk); to graze a little, = taka til jarðar (þeir láta nú taka niðr hesta sína);
    taka ofan, to take down (Högni tekr ofan atgeirinn); to pull down (hann hafði látil taka ofan skála sinn);
    taka í sundr, to cut asunder;
    impers., slœmdi sverðinu til hans, svá at í sundr tók manninn, so that the man was cleft asunder;
    taka til e-s, to take to (tóku þá margir til at níða hann);
    taka til máls (orðs, orða), to begin to speak;
    nú er þar til máls at taka, at, now we must take up the story at this point, that;
    taka til varnar, to begin the defence;
    taka til e-s, to have recourse to, resort to (taka e-t til ráðs, bragðs); to concern (þetta mál, er til konungs tók);
    láta e-t til sín taka, to let it concern oneself, meddle with (Gísli lét fátt til sín taka);
    taka e-n til e-s, to choose, elect (Ólafr var til konungs tekinn um allt land);
    absol., taka til, to begin (hann hélt allt austr um Svínasund, þá tók til vald Svíakonungs);
    taka e-t til, to take to, do;
    ef hann tekr nökkut illt til, if he takes to any ill;
    taka um e-t, to take hold of, grasp (nú skaltu taka um fót honum);
    taka e-t undan, to take away;
    impers., undan kúnni tók nyt alla, the cow ceased to give milk;
    taka undan, to run away, escape (B. tók undan með rás);
    hann tók undir kverkina ok kyssti hana, he took her by the chin and kissed her;
    to undertake, take upon oneself;
    H. kvaðst ekki taka mundu undir vandræði þeira, H. said he would have nothing to do with their troubles;
    taka undir e-t með e-m, to back, help one in a thing (vil ek, at þér takit undir þetta mál með mér);
    þau tóku undir þetta léttiliga, they seconded it readily;
    hann tók seinliga undir, he was slow to answer;
    taka undir, to echo, resound (fjöllin tóku undir);
    taka e-t undir sik, to take on hand (Gizurr tók undir sik málit); to lay hold of (hann tekr undir sik eignir þær, er K. átti í Noregi);
    taka e-t upp, to pick up (S. tók upp hanzka sinn);
    taka upp fé fyrir e-m, to seize on, confiscate;
    taka upp borð, to set up the tables before a meal, but also to remove them after a meal;
    taka upp bygð sína, to remove one’s abode;
    hón tekr mart þat upp, er fjarri er mínum vilja, she takes much in hand that is far from my will;
    drykk ok vistir, svá sem skipit tók upp, as the ship could take;
    taka upp ný goðorð, to establish new priesthoods;
    taka upp verknað, to take up work;
    taka upp stœrð, to take to pride;
    taka upp sök, to take up a case;
    taka upp draum, to interpret a dream;
    taka e-t upp, to choose (seg nú skjótt, hvern kost þú vill upp taka);
    absol., taka upp, to extend, rise (rekkjustokkr tekr upp á millum rúma okkarra);
    taka út, to run out (E. tók út ór stofunni);
    taka við e-u, to receive (A. hafði tekit við föðurarf sínum);
    taka vel við e-m, to receive one well, give one a hearty welcome;
    taka við trú, to take the faith;
    þeir tóku vel við, they made a bold resistance;
    tók við hvárr af öðrum, one took up where the other left off;
    taka yfir e-t, to extend over (hann skal eignast af Englandi þat, sem uxahúð tekr yfir);
    impers. to come to an end, succeed (kveðst nú vænta, at nú mundi yfir taka);
    þeir munu allt til vinna at yfir taki við oss, to get the better of us;
    13) refl., takast;
    f.
    1) taking, capture, of a fortress, prisoner;
    2) taking, seizing, of property;
    * * *
    pres. tek, tekr; tökum, takit, taka; pret. tók, tókt (tókst), tók, pl. tóku; subj. tæki (tœki); imperat. tak, taktú; part. tekinn: with neg. suff. tek’k-at ek, I take not, Kristni S. (in a verse); tak-a-ttu, take thou not, Fas. i. (in a verse); tekr-at, Grág. (Kb.) i. 9: [Ulf. têkan, pret. taitok = απτεσθαι; Swed. take; Dan. tage, sounded tā, ‘du tar det ikke, vil du ta det;’ Engl. take is a word borrowed from the Dan., which gradually displaced the Old Engl. niman.]
    A. To take hold of, seize, grasp; taka sér alvæpni, Eg. 236; tóku menn sér þar byrðar ok báru út, Egill tók undir hönd sér mjöð-drekku, 237; nú taki hest minn, ok skal ek ríða eptir honum, 699; tóku þeir skíð sín ok stigu á, 545; hann tók inni vinstri hendi spjótið ok skaut, Nj. 42; lauk upp kistu ok tók upp góð kvennmanna-klæði, Ld. 30; hann tekr nú bogann, … tekr nú kaðal einn, Fas. ii. 543; taka upp net, K. Þ. K. 90; hross skal maðr taka ok teyma ok hepta, þótt heilagt sé, id.
    2. to seize; þeir tóku þar herfang mikit, Nj. 43; tóku skipit ok allt þat er á var, Fms. vii. 249; þeir tóku þar skútu, viii. 438; tóku skip hans, landtjald, klæði, ix. 275; taka fé okkat allt með ráni, Nj. 5; engi maðr skal fyrir öðrum taka, Gþl. 473; hann leiddi þik til arfs … munu taka óvinir þínir ef þú kemr eigi til, Nj. 4; þeir tóku bæinn, seized, Sturl. ii. 149; kona hafði tekit ( stolen) … ok vildi hann refsa henni, Fms. vii. 330.
    3. to catch; Skotar munu hafa tekit njósnir allar, Nj. 126; standi menn upp ok taki hann, 130; hann skyldi taka hundinn, 114; þeir tóku á sundi mann einn, Fms. vii. 225; gröf, at taka í dýr, Flóv. 33; taka höndum, to lay hold of, take captive, Nj. 114, 275; in a good sense, Fms. x. 314.
    4. taka e-n af lífi, to take one from life, Fms. x. 3, Eg. 70; taka e-n af lífdögum, id., Fms. vii. 204: ellipt., taka af (af-taka), to take one off, put to death, Js. 23; taka e-n af nafni ok veldi, to deprive of …, Eg. 268; tóku þeir af eignum jarla konungs, Fms. i. 6: taka af e-m, to take a thing from one, x. 421, Nj. 103, 131, Eg. 120, Ld. 288; taka frá e-m, to take from, off, Nj. 253, K. Þ. K. 48; taka ofan, to take down, pull down, Nj. 119, 168; taka ór, to set apart, 232; taka undir sik, to take under oneself, subject, Fms. x. 24: to take charge of, Nj. 110, Eg. 725: taka upp, to take up, pick up, assume, 23.
    5. to take, grasp; taka í hönd e-m, to shake hands, Nj. 129; taka á lopti, to interrupt, Fms. x. 314; taka í ketil, of the ordeal, Grág. i. 381, Gkv. 3. 7; taka í jörð, to graze, of an animal, Bs. i. 338; jó lætr til jarðar taka, Skm. 15; skulu þér láta taka niðr hesta yðra, to graze a little, Band. 14 new Ed.; tók einn þeirra niðr í sinn klæðsekk, Stj.
    II. metaph., taka upphaf, to begin, Hom. 49; taka vöxt ok þroska, to increase, Rb. 392; taka konungdóm, Eg. 646; taka ráð, 49; taka skírn, 770; taka trú, to take the faith, become a Christian, Nj. 273; taka hvíld, to take rest, 43, 115; taka á sik svefn, 252; taka ræðu, to begin a parley, Eg. 578; taka umræðu, id., Nj. 146; þau taka þá tal, Ld. 72, Fms. ii. 254; taka nærri sér, see nær l. 2; taka á sik göngu, Fbr. 101 new Ed.; taka á sik svefn, Nj.; taka eld, to light a fire, 199; taka e-n orðum, to address; taka í sætt, to receive into reconciliation, Eg. 168; taka sættir, to accept terms, id. (also taka sættum, id.); taka þenna kost, 280; taka samheldi, Fms. ix. 344; ok tóku þat fastliga, at friðr skyldi standa, declared firmly that, x. 40, v. l.; taka stefnu, to fix a meeting, xi. 400; tóku þeir stefnu í milli sín, 402; nú er svá tekið um allt landit, at …, fixed by law that …, Gþl. 275; þeir tóku fastmælum sín í milli, at …, Bret. 82; taki í lög, to take into fellowship, Fms. xi. 96; lög-taka, cp. lófa-tak, vápna-tak; Gunnarr bauð þér góð boð enn þú vildir engi af taka, thou wouldst accept none of them, Nj. 77; tók hann þann kost af, at leggja allt á konungs vald, Fms. iv. 224; ok þat tóku þeir af, ix. 367; Ólafr kvaðsk þat mundu af taka, Ld. 72; taka e-t til ráðs, or taka ráðs, bragðs, to resort to, Nj. 75, 124, 199: also, taka e-t til, to resort to, 26, Fms. xi, 253, passim (til-tæki); taka mót, to receive, Edda 15; taka e-t við, to receive in return, Fms. ii. 269; taka bætr fyrir e-t, xi. 253; með því þú görir sem ek býð þér, skaltú nökkuð eptir taka, take some reward for it, Ld. 44; þat er bæði at vér róum hart, enda mun nú mikit eptir taka, a great reward, Finnb. 232 (eptir-tekja); taka fæðu, to take food; taka corpus Domini, Mar.; taka samsæti, Fms. ii. 261; taka arf, Eg. 34; taka erfð, Gþl. 241; taka fé eptir föður sinn, Fms. xi. 47; taka laun, Nj. 68; taka veizlu, to take, receive a veizla (q. v.), Fms. xi. 239; konungr … hann tekr ( receives) af mörgum, skal hann því mikit gefa, 217; taka mikit lof, x. 367; taka helgun af Guði, Rb. 392; taka heilsu, to recover, Stj. 624; ek skal taka hæði-yrði af þér, Nj. 27; taka af honum rán ok manntjón, Ld. 64; taka úskil af íllum mönnum, Greg. 44; taka píslir ok dauða, 656 B. 30; drap hann þar menn nökkura, þótti mönnum hart at taka þat af útlendum manni, Bs. i. 19; þeir tóku mikinn andróða, Fms. viii. 438; taka andviðri, Eg. 87; þeir tóku norðan-veðr hörð, were overtaken by, Nj. 124; taka sótt, to be taken sick or ill (North E. to take ill), 29, Fms. xi. 97, Eg. 767; taka þyngd. id., Ísl. ii. 274; taka fótar-mein, Nj. 219; taka úgleði, to get out of spirits, Eg. 322; hann tók þá fáleika ok úgleði, Fms. vii. 103; hann tók langt kaf, 202; taka arftaki, to adopt, Grág. i. 232; taka konung, to take, elect a king, Fms. ix. 256; taka konu, to take a wife, x. 397; hann kvángaðisk ok tók bróður-dóttur þess manns er Finnr hét, 406; tók Magnús konungr Margrétu, 413; taka konu brott nauðga, to carry off a woman, Grág. i. 353; tók hann þá til háseta, he hired them, Eg. 404; taka far or fari, Landn. 307, Grág. ii. 406 (far, ii. 3); taka úkunna stigu, to take to unknown ways, Fms. viii. 30; taka ferð, to start, Stj.; taka til konungs, or the like, Eg. 367, 400, Fms. vii. 252; taka til siðar, Sks. 313; taka e-n vel, to receive well; ok taki ér, herra, vel þá Hjalta ok Gizur, Bs. i. 19; tók Skota-konungr hann vel, Fms. xi. 419; taka e-t þvert, to take a thing crossly, deny flatly, Nj. 26; taka fyrir e-t, to stop, interrupt, refuse, Fms. x. 251.
    III. to reach, stretch forth, touch; hann beit skarð, allt þat er tennr tóku, Eg. 605; eigi djúpara enn þeim tók undir hendr, Ld. 78; skurðrinn tók á framan-verðan bakkann, Krók.; hyrnan tók andlitið, Nj. 253; rödd tekr eyru, Skálda 175; döggskórinn tók niðr akrinn upp-standanda, Fas. i. 173; hafði flóð tekit þær, swept them away, Fms. xi. 393; spjót langskept svá at vel taki skipa meðal, Sks. 385; nef hans tók austr til landsenda … véli-fjarðar tóku norðr í Finnabú, Fms. viii. 10; tekr mörkin náliga allt it efra suðr, Eg. 58; þvíat ekki tek ek heim í kveld, Nj. 275; mun ek taka þangat í dag? Hbl.; bóndans bót tekr fyrir ( encompasses) konu, hans ok börn ok hjón, N. G. L. i. 341; taka niðri, to take the ground, of a ship or thing floating, Fas. iii. 257; svá at upp tekr um klaufir, Boll. 336; at eigi tæki hann (acc.) regnit, Stj. 594; skulu vér varask, at eigi taki oss þau dæmi, Hom. 70; svá mikit er uxa-húð tekr yfir, Fas. i. 288; nær því er þú sér at taka mun en ekki ór hófi, Sks. 21; hundr bundinn svá at taki eigi til manna, Grág. ii. 119; taka höndum upp, to lift up hands, Bs. i. 735, Edda 22; ek sé fram undir brekkuna, at upp taka spjóts-oddar fimtán, Finnb. 286; þetta smíði (Babel) tók upp ór veðrum, Edda 146 (pref.); hárit tók ofan á belti, Nj. 2; stöpul er til himins tæki, 645. 71; hér til tekr en fyrsta bók, reaches here, 655 vii. 4; taka mátti hendi til fals, Eg. 285; þeir tóku fram árum, took the oars, Fms. vii. 288; smeygði á sik ok tók út höndunum, 202; þeir tóku undun, to escape, viii. 438: to reach, land, take harbour, gaf honum vel byri ok tóku Borgarfjörð, Nj. 10; tóku þeir Friðar-ey, 268; þeir tóku land á Melrakka-sléttu, Ísl. ii. 246; byrjaði vel ok tóku Noreg, Ld. 72, 310; tóku þar land sem heitir Vatnsfjörðr, Landn. 30: ellipt., hann tók þar sem nú heitir Herjólfs-höfn, id.; þeir tóku fyrir sunnan land, 175.
    2. to take, hold, of a vessel; ketill or tók tvær tunnur, Fb. i. 524; lands þess er tæki ( of the value of) fjóra tigi hundraða, Sturl. i. 98, v. l.; hringrinn tók tólf hundruð mórend, Nj. 225: so in the phrase, það tekr því ekki, it is not worth the while; þann enn eina grip er hann átti svá at fé tæki, the sole object of value he had, Bs. i. 636.
    3. spec. usages; fara sem fætr mega af taka, Finnb. 288; konur æpa sem þær megu mest af taka, Al. 47, (aftak, aftaka-veðr, q. v.), Karl. 109, 196; fóru hvárir-tveggju sem af tók, went as fast as possible, Fms, iv. 304; hann sigldi suðr sem af tók, Eg. 93: in the phrase, taka mikinn, lítinn … af e-u, to make much, little of, take it to heart or lightly; mikit tekr þú af þessu, thou takest it much to heart, Lv. 10; öngan tek ek af um liðveizlu við þik, I will not pledge myself as to helping thee, Ld. 105; eigi töku vér mikit af at tortryggva þá bók, þótt mart sé undarligt í sagt, we will not strongly question the truth of the book, although many wonders are told therein, Sks. 78; Óspakr kvað hana mikit af taka, said he used very strong language, Ld. 216; mikinn tekr þú af, segir konungr, thou settest much by it, said the king, Fms. vi. 206: munda ek sýnu minna hafa af tekit ef ek væra údrukkinn, I would have kept a better tongue, xi. 112; Þórvarðr tók eigi af fyrir útanferð sína, did not quite refuse the going abroad, Sturl. iii. 244; hann kvaðsk eigi taka mega af því hvat mælt væri, he did not much mind what folks said, Nj. 210; hón tók lítið af öllu, said little about it, took it coolly, Eg. 322; tók hann minna af enn áðr við Íslendinga, he spoke not so strongly of them as he used to do, Glúm. 328; ok er sendi-menn kómu tók hann lítið af, Fms. x. 101; Flosi svaraði öllu vel, en tók þó lítið af, F. gave a civil but reserved answer, Nj. 180.
    IV. with prepp.; taka af hesti, to take (the saddle) off a horse, Nj. 4, 179; taka af sér ópit, to cease weeping, Ölk. 35; taka skriðinn af skipinu, Fms. ii. 305; taka e-t af, to abolish, vii. 1, x. 152, Ísl. ii. 258:—taka á e-u, to touch (á-tak), Nj. 118; þegar sem nær þeim er komit ok á þeim tekit, Stj. 76; sá er tekr fyrst á funa, Gm.; þat er ok, áðr þeir taki á dómum sinum ( ere they deliver sentence), at þeir skolu eið vinna áðr, Grág. i. 64; taka vel, auðvelliga, lítt, ekki vel, ílla … á e-u, to take a thing so and so, take it well, in good part, ill, in ill part, etc., Ld. 50, 248, Fms. xi. 124, Nj. 206, 265; Gunnarr talaði fátt um ok tók á öngu úlíkliga, 40; tak glaðan á ( cheerfully) við konunginn, Fms. xi. 112; þeir höfðu sagt hversu hann hafði á tekit þeim feðgum, Rd. 284; Leifr tekr á þessu eigi mjök, Fb. ii. 397; tók Börkr (á) því seinliga, Eb. 15 new Ed.:—taka eptir, to notice, observe, Sturl. i. 2 (eptir-tekt):—taka móti, to withstand, resist, Nj. 261, Fms. ix. 307, 513 (mót-tak):—taka með, to reserve, accept, iv. 340, xi. 427 (með-taka): taka við, hann tókþar ok við mörg önnur dæmi, bæði konunga æfi, he tacked to it many records, the lives of kings, etc., Ó. H. (pref.): this isolated phrase has led editors (but wrongly) to substitute hann ‘jók’ þar við:—taka aptr, to take back, render void, undo, Bs. i. 631, Nj. 191, Sks. 775; eigi má aptr taka unnit verk, a saying, Fms. ii. 11: to recall, unsay, mun ek þau orð eigi aptr taka, Ld. 42, Fms. ii. 253:—taka í, to pull off; taktu í hann, to pull his stocking off:—taka um, to take hold of, grasp, Eg. 410, Hkr. ii. 322:—taka upp, to pick up, assume; niðr at fella ok upp at taka, 625. 68, Eg. 23; taka upp borð, to put up the tables before a meal; tekr upp borð ok setr fyrir þá Butralda, Fbr. 37; vóru borð upp tekin um alla stofuna ok sett á vist, Eg. 551: but also to remove them after a meal (= taka borð ofan), 408, Hkr. ii. 192, Fms. i. 41, Orkn. 246 (see borð II); taka upp vist, to put food on the table, Vm. 168; taka upp bygð sína, to remove one’s abode, passim; taka upp, of a body, to take up, disinter, Hkr. ii. 388; taka upp, to seize on, confiscate, Nj. 73, 207, Ld. 38, Eg. 73; þeir tóku upp ( laid waste) þorp þat er heitir Tuma-þorp, Fms. i. 151; var þá tekin upp bygð Hrolleifs, Fs. 34; hón tekr þat mart upp er fjarri er mínum vilja, Nj. 6l; at þú gefir ró reiði ok takir þat upp er minnst vandræði standi af, 175; taka upp verknað, to take up work, Ld. 34; taka upp stærð, to take to pride, Fms. x. 108; halda upp-teknu efni, i. 263; taka upp sök, mál, to take up a case, Nj. 31, 71, 231: to interpret, eigi kann ek öðruvís at ráða þenna draum … glíkliga er upp tekit, Sturl. iii. 216; ok skal svá upp taka ‘síks glóð,’ þat er ‘gull,’ Edda 127; kvæði, ef þau eru rétt kveðin ok skynsamliga upp tekin, Hkr. (pref.); tók hann svá upp, at honum væri eigi úhætt, Fms. ix. 424; drykk ok vistir svá sem skipit tók upp, as the ship could take, iv. 92; er þat skip mikit, ok mun þat taka oss upp alla, Nj. 259; þat hjóna er meira lagði til félags skal meira upp taka, Gþl. 220; þótti þeim í hönd falla at taka upp land þetta hjá sér sjálfum, Ld. 210; skal sá sem at Kálfafelli býr taka upp vatn at sínum hlut, Vm. 168; taka upp giptu hjá Dana-konungi, Fms. xi. 426; taka upp goðorð, Nj. 151, 168, Grág. i. 24; taka upp þing. Ann. 1304 ( to restore); tókusk þá upp lög ok landsréttr, Fs. 27; taka upp vanda, Fms. vii. 280:—taka til, to take to; hefna svá at ekki fýsi annan slík firn til at taka, 655 xiii. A. 3; tóku margir þá til at níða hann, Bs. i; taka til ráða, ráðs, bragðs, Nj. 19, 75, 124; hann tók til ráða skjótt, 19; enn þó munu vér þat bragðs taka, 199; hvat skal nú til ráða taka, 124; ef hann tekr nökkut íllt til, 26; hverja úhæfu er hann tekr til, Fms. xi. 253; taka til máls, to take to talking, Nj. 16, 71; taka til orðs, or orða, 122, 230, 264; hann tók nú til at segja söguna, to take to telling a story; taka til varnar, to begin the defence, Grág. i. 60, Nj. 271; nú er þar til at taka, at …, 74; er blót tóku til, Landn. 111; þá tók til ríki Svía-konungs, Fms. iv. 118; um Slésvík þar sem Dana-ríki tók til, xi. 417: to concern, þat mun taka til yðar, Hom. 150; þetta mál er til konungs tók, Fms. xi. 105; láta til sín taka, to let it concern oneself, meddle with, Band. 23 new Ed.; Gísl lét fátt til sín taka, Fms. vii. 30; vil ek nú biðja þik at þú létir ekki til þín taka um tal várt, Nj. 184: to have recourse to, þú tekr eigi til þeirra liðsinnis ef ekki þarf, Fms. vii. 17, Grág. i. 41; taka til segls, Eg. 573, Fms. ix. 22; taka til sunds, 24; taka til e-s, to note, mark, with dislike:—taka undir, to take under a thing; hann tók undir kverkina, took her by the chin, Nj. 2; þá tók Egill undir höfða-hlut Skalla-grími, Eg. 398: to undertake, þat mál er þeir skyldi sjálfir undir taka, Hkr. i. 266; þá skal hann taka undir þá sömu þjónostu, Ó. H. 120: to back, second, hann kvaðsk ekki mundu taka undir vandræði þeirra, Nj. 182; undir þann kviðling tók Rúnolfr goði, ok sótti Hjalta um goðgá, Bs. i. 17: ek mun taka undir með þér ok styðja málit, Fms. xi. 53; hann tók ekki undir þat ráð, Fb. ii. 511; þau tóku undir þetta léttliga, seconded it readily, Ld. 150; hann tók seinliga undir, Nj. 217; hann hafði heyrt tal þeirra ok tók undir þegar, ok kvað ekki saka, Ld. 192: göra tilraun hversu þér tækit undir þetta, Fb. i. 129: to echo, blésu herblástr svá at fjöllin tóku undir, Fas. i. 505; taka undir söng, to accompany singing:—taka við, to receive; nú tóktú svá við sverði þessu, Fms. i. 15; siðan hljópu menn hans, enn hann túk við þeim, 105; jörð tekr við öldri, Hm.; til þess er akkerit tók við, grappled, took hold, Dan. holde igen, Fms. x. 135. v. l.; þar til er sjár tók við honum, Edda 153 (pref.); taka við ríki, Eg. 241, Fms. i. 7; taka við trú, Nj. 158, 159; taka við handsölum á e-u, 257; ef maðr görr við at taka við dæmdum úmaga, Grág. i. 258; taka vel við e-m, to receive well, Nj. 5; ekki torleiði tekr við yðr, no obstacle stops you, Al. 120; þeir tóku við vel ok vörðusk, made a bold resistance, Fms. i. 104; eggjuðu sumir at við skyldi taka, vii. 283; at þeir skyldi verja landit, en þeir vildu eigi við taka, xi. 386; ganga fram á mel nökkurn, ok segir Hrútr at þeir mundu þar við taka, Ld. 62; þar stóð steinn einn mikill, þar bað Kjartan þá við taka, 220; seg þú æfi-sögu þína, Ásmundr, en þá skal Egill við taka, tell thy life’s tale, Asmund, and then shall Egil take his turn, Fas. iii. 374; tók við hvárr af öðrum, one took up where the other left off:—taka yfir, hann vildi eigi til ráða nema hann ætlaði at yfir tæki, Fms. iv. 174; þeir munu allt til vinna, at yfir taki með oss, Nj. 198; at eyrendi þeirra skyldi eigi lyktuð né yfir tekin, Fms. iv. 224.
    V. to take to, begin:
    1. with infin., tóku menn at binda sár sín, Eg. 93; hann tók at yrkja þegar er hann var ungr, 685; hans afli tók at vaxa, Fms. viii. 47; á þeim veg er ek tæka ganga, Sks. 3; taka at birtask, 568; tekr at dimma, birta … rigna, it gets dim, takes to darken … rain; allt þat er hann tekr at henda, Nj. 5; þá tók at lægja veðrit, 124; tók þá at morna, 131; tók þá at nátta, Fms. ix. 54; kvölda tekr = Lat. vesperascit, Luke xxiv. 29.
    2. in other phrases, taka á rás, to take to running, to run, Nj. 253, Eg. 216, 220, Eb. 62 (hófu á rás, 67 new Ed.), Hrafn. 7: ellipt., tók bogmaðr ok hans menn á land upp undan, they took to the inland and escaped, Fms. ix. 275; tók hann þegar upp um brú, viii. 169; svá íllt sem nú er frá at taka (to escape, shun), þá mun þó síðarr verr, Fs. 55; taka flótta, to take to flight, Hm. 30; Eirekr tók út ór stofunni, took out of the room, ran out, Sturl. ii. 64; þeir tóku út eitt veðr allir, stood out to sea with the same wind, Fb. ii. 243.
    VI. with dat., to take to, receive (perh. ellipt. for taka við- e-u); jarl tók vel sendi-mönnum ok vináttu-málum konungs, Fms. i. 53; konungr tók honum vel ok blíðliga, vii. 197; tekit mundu vér hafa kveðju þinni þóttú hefðir oss fyrri fagnat, Ld. 34; Grímr tók því seinliga, Eg. 764; Sigurðr tók því máli vel, 38, Fms. x. 2; konungr tók þá vel orðum Þórólfs, Eg. 44; hann tók því þakksamliga, Fms. i. 21; taka vel þeirra eyrendum, x. 33; Barði tók þessu vel, Ld. 236; Hákon tók því seinliga, Fms. i. 74; eigi mun konungr taka því þótt slík lygi sé upp borin fyrir hann, Eg. 59; tók Brynjólfr þá sættum fyrir Björn, 168; Njáll átti hlut at, at þeir skyldi taka sættum, Nj. 120; taka handsölum á fé, 257; taka heimildum á e-u, Fms. x. 45; taka fari, Grág. ii. 399, Nj. 111, 258 (see far); taka bóli, to take a farm (on lease), Gþl. 328, 354; mun ek máli taka fyrir alla Íslenzka menn þá er á skipi eru, speak for them, Bs. i. 421.
    VII. impers. it is taken; hann brá upp hendinni ok tók hana af honum ok höfuðit af konunginum, Nj. 275; ok tók af nasarnar, Fms. x. 135, v. l.; þá tók af veðrit (acc.), the weather ‘took up’ (as is said in North of England), the storm abated. Fas. i. 157; svá at þar tæki af vega alla, all roads were stopped, Fms, iii. 122; af þeim tók málit ok görask úfærir, Fas. ii. 549; kom á höndina fyrir ofan úlflið svá at af tók, Nj. 84; kom á fótinn svá at af tók, 123; þá tók efa af mörgum manni, Fms. iii. 8; sýnina tekr frá e-m, to become blind, x. 339; undan kúnni tók nyt alla, Eb. 316; jafnskjótt tók ór verkinn allan, Fms. iv. 369; tók út skip Þangbrands ór Hitará, she drifted out, Bs. i. 15; í þat mund dags er út tók eykðina, when the time of ‘eykð’ was nearly passed, Fms. xi. 136; um várit er sumar-hita tók, when the summer heat set in, Fs. 67; réru svá skjótt at ekki tók (viz. þá) á vatni, Fms. vii. 344.
    2. as a naut. term, to clear, weather a point; veðr var litið ok tók þeim skamt frá landi, the weather was still, and they kept close in shore, Fms. vi. 190: hence the mod. naut. phrase, e-m tekr, to clear, weather; mér tók fyrir nesit, I cleared, weathered the ness; vindr þver, svo að þeim tekr ekki.
    3. þar er eigi of tekr torf eðr grjót, where neither is at hand, Grág. ii. 262; þau dæmi tekr til þessa máls, the proofs of this are, that when …, Hom. 127.
    B. Reflex., takask mikit á hendr, to take much in hand, Band. 3, Nj. 228, Fms. i. 159; tókumk ek þat á hendr, xi. 104; láta af takask, to let oneself be deprived of, Eg. 296; takask e-n á hendr.
    2. to be brought about, take effect, succeed; cp. þykkir mikit í hættu hversu þér teksk, Ld. 310; þat tóksk honum, he succeeded, Bárð. 167; tekst þá tveir vilja, it succeeds when two will, i. e. joint efforts prevail, a saying:—takask til, to happen; Ásgrími tóksk svá til (it so happened to A.), sem sjaldan var vant, at vörn var í máii hans, Nj. 92; ef svá vill til takask. Fas. i. 251; svá erviðliga sem þeim hafði til tekizk at herja á þá feðga, Fms. i. 184; mér hefir úgiptuliga tekizk, Ld. 252; þætti mér allmiklu máli skipta at þér tækisk stórmannliga, that thou wouldst behave generously, Hkr. ii. 32; hefir þetta svá tekizk sem ván var at, er hann var barn at aldri, 268.
    3. to take place, begin; tóksk orrosta, Nj. 8; teksk þar orrosta, 122; ráð takask, of a marriage; en ef þá takask eigi ráðin, if the wedding takes not place then, Grág. i. 311; lýkr svá at ráðin skyldi takask, 99; ráð þau skyldi takask at öðru sumri, Eg. 26, Fms. x. 40: to be realised, hvatamaðr at þessi ferð skyldi takask, Ld. 240; síðan er mægð hafdi tekizk með þeim, since they had intermarried, Eg. 37; takask með þeim góðar ástir, they came to love one another much, of newly-married people, passim; féráns dómr teksk, Grág. i. 95; takask nú af heimboðin, to cease, Ld. 208; ok er allt mál at ættvíg þessi takisk af, 258.
    II. recipr., takask orðum, to speak to one another, Fms. xi. 13; ok er þeir tókusk at orðum, spurði hann …, Eg. 375; bræðr-synir takask arf eptir, entreat one another, Gþl. 241; ef menn takask fyrir árar eða þiljur, take from one another, 424: takask á, to wrestle, Bárð. 168; takask fangbrögðum, Ld. 252, Ísl. ii. 446: takask í hendr, to shake hands, Grág. i. 384, Nj. 3, 65.
    III. part. tekinn; vóru þá tekin ( stopped) öll borgar-hlið ok vegar allir, at Norðmönnum kæmi engi njósn, Fms. vi. 411: Steinþórr var til þess tekinn, at …, S. was particularly named as …, Eb. 32, 150; hann var til þess tekinn, at honum var verra til hjóna en öðrum mönnum, Grett. 70 new Ed. (cp. mod. usage, taka til e-s, to wonder at): lá hann ok var mjök tekinn, very ill, Sturl. i. 89: Álfhildr var þungliga tekin, ok gékk henni nær dauða, Fms. iv. 274; hann var mjök tekinn ok þyngdr af líkþrá, ii. 229; þú ert Ílla at tekin fyrir vanheilsu sakir, vii. 244; ú-tekin jörð, an untaken, unclaimed estate, Sturl. iii. 57, Gþl. 313.
    2. at af teknum þeim, except, Fms. x. 232; at af teknum úvinum sínum, 266, (Latinism.)

    Íslensk-ensk orðabók > TAKA

  • 97 rēgnō

        rēgnō āvī, ātus, āre    [regnum], to have royal power, be king, rule, reign: triginta annos: iniussu populi: tertium iam hunc annum regnans, Cs.: regnante Romulo: regnandi dira cupido, V.: Albae regnare, L.: Tusco profundo, O.: quā Daunus agrestium Regnavit populorum, H.: ter centum totos regnabitur annos Gente sub Hectoreā, V.: quia post Tati mortem non erat regnatum, L.— Trans., only pass. (poet. or late): terra acri quondam regnata Lycurgo, ruled by, V.: Latio regnata per arva Saturno quondam, in which Saturn was king, V.: trans Lugios Gotones regnantur, have kings, Ta.— To be lord, rule, reign, govern, be swpreme: equitum centurias tenere, in quibus regnas: vivo et regno, H.: Caelo tonantem credidimus Iovem Regnare, H.— To lord it, tyranniz<*> domineer: regnavit is paucos mensīs: se ille interfecto Milone regnaturum putaret: regnare ac dominari, L.: Per ramos victor regnat (ignis), V. —Fig., to rule, have the mastery, prevail, predominate: in quo uno regnat oratio: ebrietas geminata libidine regnat, O.
    * * *
    regnare, regnavi, regnatus V
    reign, rule; be king; play the lord, be master

    Latin-English dictionary > rēgnō

  • 98 अश्वमेध


    áṡva-medhá
    1) m. the horse-sacrifice (a celebrated ceremony, the antiquity of which reaches back to the Vedic period;

    the hymns RV. I, 162 and 163 = VS. XXII seqq.,
    referring to it, are however of comparatively late origin;
    in later times its efficacy was so exaggerated, that a hundred such sacrifices entitled the sacrificer to displace Indra from the dominion of Svarga;
    kings who engaged in it spent enormous sums in gifts to the Brāhmans;
    it is said that the horse was sometimes not immolated, but kept bound during the ceremony) VS. XVIII, 22 TS. Ragh. etc..,
    (cf. arkâ̱ṡvamedhá);
    ( aṡvamedha) - kāṇḍa n. N. of ṠBr. XIII (treating of the Aṡvamedha);
    - ja m. N. of a king BhP. ;
    - tvá n. the state of an Aṡv. ṠBr. X ;
    - datta m. N. of a king MBh. I, 3838 VP. ;
    - yājín m. engaged in an Aṡv. ṠBr. XIII, XIV ;
    ( aṡvamedhá) - vat mfn. receiving an Aṡv.;
    ind. as with the Aṡv. KātyṠr. ;
    aṡvamedhêṡvara m. N. of a king MBh. II, 1066. ;
    áṡva-medha
    2) ( áṡva-) m. N. of a descendant of Bharata RV. V, 27, 4-6.

    Sanskrit-English dictionary > अश्वमेध

  • 99 नरेन्द्र


    narêndra
    m. « man-lord», king, prince, Msi. MBh. etc.;

    a physician, master of charms orﾠ antidotes Daṡ. (cf. dur-n-);
    = narêndra-druma Suṡr. (cf. narâ̱dhipa);
    = vārttika orﾠ rājika L. ;
    N. of a poet Cat. ;
    of another man Kshitîṡ. ;
    a kind of metre Col.;
    - kanyā f. a princess Ragh. ;
    - tā f. (Priy.), - tva n. ( Rājat.) kingship, royalty;
    - deva m. N. of a king W. ;
    - druma m. Cathartocarpus Fistula Suṡr. ;
    - nagarī (?) m. N. of a grammarian Cat. ;
    - putra m. a prince Var. ;
    - mārga m. « king's road», high street R. ;
    - svāmin m. N. of a temple built by Narêndrâditya, Râjat.;
    -drâ̱cārya m. N. of a grammarian Cat. ;
    -drâ̱ditya m. N. of 2 kings of Kaṡmīra Rājat. ;
    -drâ̱hva n. Agallochum L.

    Sanskrit-English dictionary > नरेन्द्र

  • 100 नाथपुत्र


    nātha-putrá
    m. a king's son, prince RV. etc. etc. (- tā f. MBh.);

    a Rājput (who claims descent from the ancient Kshatriyas) IW. 210, n. 1 ;
    the son of a Vaiṡya by an Ambashṭhā, orﾠ the son of a Kshatriya by a Karaṇī Kathās. Rājat. etc.;
    the planet Mercury (regarded as son of the Moon) MatsyaP. ;
    a kind of mango L. ;
    N. of a writer on Kāmaṡāstra Cat. ;
    (ī) f. a king's daughter, princess MBh. Kāv. etc.;
    a Rājput female Cat. ;
    N. of various plants (a kind of wild cucumber;
    Jasminum Grandiflorum;
    = jātī) L. ;
    a kind of perfume (= reṇukā) Bhpr. ;
    a kind of metal (= riti) L. ;
    a musk-rat L. ;
    the belly orﾠ the amputated limb of an animal L. ;
    (ā) f. (rā́ja-), « having kings for sons», a mother of king RV. ;
    - tra-tā f. the condition of a Rājput MBh. ;
    - tra-parpaṭi m. N. of a poet Cat. ;
    - traloka m. a number of princes Hcar. ;
    -trâ̱rgaṭa m. N. of a poet Cat.

    Sanskrit-English dictionary > नाथपुत्र

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