-
1 दृभ्
dṛibh
2) cl. 6. P. dṛibháti ( ṠBr.);
√1. 10. P. darbhati andᅠ darbhayati Dhātup. XXXIV, 16,
to string orᅠ tie together, tie in a bunch
-
2 धू
dhū
dhunoti, - nute Br. etc. etc.;
cl. 6. P. Dhātup. XXVII, 9 ;
dhuvati AV. Br. (cf. ni-;
Pot. dhūvet Kāṭh.);
cl. 9. P. Ā. XXXI, 17 Pot. dhunīyāt Suṡr. ;
p. Ā. dhunāna BhP. ;
cl. 1. P. XXXIV, 29 dhavati;
cl. 2. Ā., 3. pl. dhuvate ( dhunváte?) ṠBr. ;
p. dhuvāná TS. (pf. dudhāva MBh., - dhuve AV. ;
dudhuvīta andᅠ dūdhot RV.:
aor. adhūshṭa, 3. pl. - shata ib. ;
adhoshṭa, adhavishṭa;
adhaushīt, adhāvīt Gr.;
fut. dhavishyati, - te Br. etc.;
dhoshyati, - te, dhotā andᅠ dhavitā Gr.;
ind. p. dhūtvā AitBr., -dhū́ya AV. etc.;
inf. dhavitum Gr.) to shake, agitate, cause to tremble RV. etc. etc.;
to shake down from (e.g.. fruits <acc.> from a tree <acc.>) RV. IX, 97, 53 ;
(oftener Ā.) to shake off, remove, liberate one's self from (acc.) Br. Up. MBh. etc.;
to fan, kindle (a fire) KātyṠr. MBh. etc.;
to treat roughly, hurt, injure, destroy Kāv. Pur. ;
to strive against, resist Pañc. I, 42:
Pass. dhūyáte AV. etc. (p. dhūyat MBh.):
Caus. dhāvayati (Dhāt. XXXIV, 29) andᅠ dhūnayati ( seeᅠ dhūna):
Desid. dudhūshati, - te Gr.;
Intens. dodhavīti RV. MBh. (p. dôdhuvatdávidhvat RV.);
dodhūyate, p. - yamāna andᅠ - yat MBh. ;
so shake orᅠ move violently (trans. andᅠ intr.);
to shake off orᅠ down;
to fan orᅠ kindle
Cf. dhav andᅠ dhāv;
+ Gk. θύω, θύνω, θυμός
2) f. shaking, agitating L.
-
3 भू
bhū
pf. babhū́va, 2. pers. -ū́tha orᅠ - ūvitha cf. Pāṇ. 7-2, 64 ;
babhūyās, -yā́r, babhūtu RV. ;
Ā. babhūve orᅠ bubhūve Vop. ;
cf. below;
aor. ábhūt, - ūvan;
Impv. bodhí <cf. budh>, bhūtu RV. ;
aor. orᅠ impf. ábhuvat, bhúvat, bhuvāni ib. ;
Prec. bhūyāsam, 2. 3. sg. - yās ib. 76, 2 ;
bhūyāt AV. ;
bhūyishṭhās BhP. ;
bhavishāt <?> AitBr. ;
abhavishta, bhavishīshta. Gr.;
fut. bhavishyáti, ep. alsoᅠ - te andᅠ 2. pl. - shyadhvam;
bhavitā Br. etc.;
inf. bhuvé, - bhvé, bhūsháṇi RV. ;
bhavitum, - tos Br. ;
ind. p. bhūtvā́;
bhūtvī́ RV. ;
-bhū́ya RV. etc.;
-bhū́yam, - bhávam Br.),
to become, be
(with nom., orᅠ adv. orᅠ indecl. words ending in ī orᅠ ū
cf. kṛishṇī-bhū etc.),
arise, come into being, exist, be found, live, stay, abide, happen, occur RV. etc. etc.
(often used with participles andᅠ other verbal nouns to make periphrastical verbal forms;
with a fut. p. = to be going orᅠ about to e.g.. anuvakshyanbhavati, he is going to recite ṠBr. ;
the fut. of bhū with a pf. p. = a fut. pf. e.g.. kṛitavānbhavishyasi, you will have done MBh. ;
the pf. P. babhūva after the syllable ām is put for the pf. of verbs of the 10. cl. etc. <cf. 1. as andᅠ 1. kṛi>;
the Ā. appears in this meaning Ṡiṡ. IX, 84 Kum. XIV. 46 ;
observe alsoᅠ bhavati with a fut. tense, it is possible that, e.g.. bhavatibhavānyājayishyati, it is possible that you will cause a sacrifice to be performed Pāṇ. 3-3, 146 Sch. ;
bhavet, may be, granted, admitted Kāṡ. on P. III, 2. 114 ;
bhavatu id., well, good, enough of this Kāv. Hit. ;
iticedbhavet, if this question should be asked Mn. X, 66 ;
kvatadbhavati, what is to become of this, it is quite useless TBr. ;
with na = to cease to exist, perish, die MBh. Kāv. etc.;
with ihana, not to be born on earth MBh. ;
with ṡata-dhā, to fall into a hundred pieces MBh. ;
with dūrataḥ, to keep aloof. ṠārṇgP. ;
with manasi orᅠ cetasi andᅠ gen., to occur to the mind of any one Kād. ;
id. with gen. alone Lalit.);
to fall to the share orᅠ become the property of, belong to (cf. « esse alicujus;»
with gen., rarely dat. orᅠ loc. accord. toᅠ Vop. alsoᅠ with pari orᅠ prati andᅠ preceding acc.) RV. etc. etc.;
to be on the side of, assist (with gen. orᅠ - tas) MBh. 1301 (cf. Pāṇ. 5-4, 48 Sch.);
to serve for, tend orᅠ conduce to (with dat. of thing) RV. etc. etc. (with phalāya. to bear fruit Kām.);
to be occupied with orᅠ engaged in, devote one's self to (with loc.) MBh. Kāv. ;
to thrive orᅠ prosper in (instr.), turn out well, succeed RV. TS. Br. ;
to be of consequence orᅠ useful Mn. III, 181 ;
( alsoᅠ Ā. Dhātup. XXXIV, 37)
to fall, orᅠ get into, attain to, obtain Br. MBh. ;
(with idám) to obtain it i.e. be successful orᅠ fortunate TS.:
Pass. bhūyate ( orᅠ - ti Up. ;
aor. abhāvi) sometimes used impers. e.g.. yairbhavishyate, by whom it will be existed i.e. who will be Rājat.:
Caus. bhāvayati (rarely - te;
aor. abībhavat Gr.;
inf. bhāvitum R. ;
Pass. bhāvyate etc. MBh.), to cause to be orᅠ become, call into existence orᅠ life, originate, produce, cause, create Pur. Sāh. ;
to cherish, foster, animate, enliven, refresh, encourage, promote, further AitUp. MBh. etc.. ;
to addict orᅠ devote one's self to, practise (acc.) MBh. HYog. ;
to subdue, control R. ;
( alsoᅠ Ā. Dhātup. XXXIV, 37)
to obtain Jaim. Sch. ;
to manifest, exhibit, show, betray MBh. Kām. Daṡ. ;
to purify BhP. ;
to present to the mind, think about, consider, know, recognize as orᅠ take for (two acc.) MBh. Kāv. etc.;
to mingle, mix, saturate, soak, perfume Kauṡ. Suṡr. (cf. bhāvita):
Desid., of Caus. bibhāvayishati (Pāṇ. 7-4, 80 Sch.), to wish to cause to be etc. Br.:
Desid. búbhūshati (- te), to wish orᅠ strive to become orᅠ be RV. etc. etc.;
(with kshipram), to strive to be quickly possessed MBh. ;
to want to get on, strive to prosper orᅠ succeed TS. Br. MBh. ;
to want to have, care for, strive after, esteem, honour MBh. Hariv. ;
to want to take revenge BhP.:
Intens., bóbhavīti, bobhavati, bobhoti, bibhūyate, to be frequently, to be in the habit of BhP. Bhaṭṭ. ;
to be transformed into (acc.) RV. AV. ;
(with tiraḥ), to keep anything (instr.) secret ṠBr. ;
+ Cf. Zd. bū;
Gk. φύω, ἔφυν;
Lat. fuit, fuat etc.;
Slav. byti;
Lith. búti;
Germ. bim, bim;
Angl. Sax. beó;
Eng. be
bhū́2) mfn. becoming, being, existing, springing, arising (ifc.;
cf. akshi-, giri-, citta-, padmabhū etc.);
m. N. of Vishṇu MBh. XII, 1509 ( Nīlak.);
of an Ekâha ṠrS. ;
f. the act of becoming orᅠ arising Pāṇ. 1-4, 31 ;
the place of being, space, world orᅠ universe ( alsoᅠ pl.) RV. AV. ;
the earth (as constituting one of the 3 worlds, andᅠ therefore a symbolical N. for the number « one») Mn. MBh. etc.;
one of the three Vyāhṛitis ( seeᅠ bhúvas, bhūr, pp. 760 andᅠ 763);
earth (as a substance), ground, soil, land, lauded property ib. ;
floor, pavement Megh. ;
a place, spot, piece of ground RV. etc. etc.;
the base of any geometrical figure Āryabh. ;
object, matter ( seeᅠ vivādasaṉvāda-bhū);
a term for the letter l RāmatUp. ;
a sacrificial fire L.
-
4 रिच्
riccl. 7. P. Ā. Dhātup. XXIX, 4 ;
riṇákti, riṅkte cl. 1. P. Dhātup. XXXIV, 10 recati;
cl. 4. Ā. (cf. Pass.) rícyate (ep. alsoᅠ - ti;
pf. riréca, riricé RV. etc. etc.:
riricyām, arirecīt RV. ;
p. ririkvás, riricāná ib. ;
aor. ā́raik RV. ;
arikshi ib. Br. ;
aricat Kāv. ;
fut. rektā Gr., rekshyati, - te Br. etc.;
inf. rektum Gr.), to empty, evacuate, leave, give up, resign RV. ;
to release, set free ib. ;
to part with i.e. sell (« for» instr.) ib. IV, 24, 9 ;
to leave behind, take the place of (acc.), supplant AV. TS. Br. ;
to separate orᅠ remove from (abl.) Bhaṭṭ.:
Pass. ricyáte (aor. areci), to be emptied etc. RV. ṠBr. etc.;
to be deprived of orᅠ freed from (abl.) Vikr. BhP. ;
to be destroyed, perish R.:
Caus. ( orᅠ cl. 10. Dhātup. XXXIV, 10 ;
aor. arīricat), to make empty Daṡ. ;
to discharge, emit (as breath, with orᅠ scil. mārutam), AmṛitUp. Pañcar. ;
to abandon, give up Kāv.:
Desid. ririkshati, - te Gr.:
Intens. rericyate, rerekti ib. ;
+ cf. Zd. ric;
Gk. λείπω, λοιπός;
Lat. linquo, licet;
Lith. likti;
Goth. leihwan;
Angl. Sax. león;
Eng. loan, lend;
Germ. lîhan, leihen
-
5 हिंस्
hiṉs
hiṉsati, hinásti (Ved. andᅠ ep. alsoᅠ Ā. hiṉsate, híṉste;
2. sg. hiṉsi for hinassi MBh. III, 13269 ;
pf. jihiṉsa, - simá, jīhiṉsīh AV. ;
aor. ahiṉsīt, hiṉsīt RV. etc.;
fut. hiṉsita Gr.;
hiṉsishyati, - te Br. etc.;
inf. hiṉsitum <Ved. alsoᅠ híesitoḥ> ib. ;
ind. p. hiṉsitvā́ AV. Br. ;
- hiṉsya MBh.), to injure, harm, wound, kill, destroy RV. etc. etc.:
Pass. hiṉsyate (aor. ahiṉsi), to be injured orᅠ killed RV. (in á-hiṉsyamāna) etc.:
Caus., orᅠ cl. so. P. Dhātup. XXXIV, 23 ;
hiṉsayati (aor. ajihiṉsat), to injure, harm, kill, slay MBh.:
Desid. jíhiṉsishati, to wish to injure etc. ṠBr.:
Intens., jehiṉsyate, jehiṉsti Gr.
2) mfn. injuring, striking ( seeᅠ su-hiṉs)
-
6 Roman Numeral 34
Mathematics: XXXIV -
7 खलुज् _khaluj
खलुज् m. Darkness.*****खलूरिका (-रकम्) A place for military exercise, a parlour, a reception hall, a drawing room round a house; Māna. XXXIV.434-39. -
8 dökkva
ð, to darken; eigi döktusk augu hans, Stj. 348. Deut. xxxiv. 7; þa er dökkvir skilning, 656 C. 33: impers., dökkvir þik, andskoti, art thou in darkness? 623. 31; dag (acc.) dökði, the day darkened, Skálda (in a verse). -
9 -látr
adj. mannered: a suffix in compds denoting manners or qualifies, see Gramm. p. xxxiv. -
10 -leitr
adj. [líta], looking so and so, in compds, see Gramm. p. xxxiv, col. 1. (IX.) -
11 Mundi
-
12 Ranka
u, f, contr. for Ragneiðr, see Gramm. p. xxxiv. -
13 ऋषि
ṛíshim. (2. ṛish Comm. on Uṇ. IV, 119 ;
ṛishatijñānenasaṉsāra-pāram T. ;
perhaps fr. an obsolete ṛish for dṛiṡ, « to seeᅠ ?» cf. ṛishi-kṛit),
a singer of sacred hymns, an inspired poet orᅠ sage, any person who alone orᅠ with others invokes the deities in rhythmical speech orᅠ song of a sacred character
(e.g.. the ancient hymn-singers Kutsa, Atri., Rebha, Agastya, Kuṡika, Vasishṭha, Vy-aṡva) RV. AV. VS. etc.. ;
the Ṛishis were regarded by later generations as patriarchal sages orᅠ saints, occupying the same position in India history as the heroes andᅠ patriarchs of other countries, andᅠ constitute a peculiar class of beings in the early mythical system,
as distinct from gods, men, Asuras, etc. AV. X, 10, 26 ṠBr. AitBr. KātySr. Mn. etc.. ;
they are the authors orᅠ rather seers of the Vedic hymns
i.e. according to orthodox Hindū ideas they are the inspired personages to whom these hymns were revealed,
andᅠ such an expression as « the Ṛishi says» is equivalent to « so it stands in the sacred text» ;
seven Ṛishis, saptaṛishayaḥ, orᅠ saptaṛishayaḥ orᅠ saptarshayaḥ, are often mentioned in the Brāhmaṇas andᅠ later works as typical representatives of the character andᅠ spirit of the pre-historic orᅠ mythical period;
in ṠBr. XIV, 5, 2, 6 their names are given as follows, Gotama, Bharadvāja, Viṡvā-mitra, Jamadagni, Vasishṭha, Kaṡyapa, andᅠ Atri;
in MBh. XII, Marīci, Atri., Aṇgiras, Pulaha, Kratu, Pulastya, Vasishṭha are given as the names of the Ṛishis of the first Manvantara, andᅠ they are alsoᅠ called Prajāpatis orᅠ patriarchs;
the names of the Ṛishis of the subsequent Manv-antaras are enumerated in Hariv. 417 ff. ;
afterwards three other names are added, viz. Pracetas orᅠ Daksha, Bhṛigu, andᅠ Nārada, these ten being created by Manu Svāyambhuva for the production of all other beings including gods andᅠ men ĀṡvṠr. MBh. VP. etc.. ;
in astron. the seven Ṛishis form the constellation of « the Great Bear» RV. X, 82, 2 AV. VI, 40, 1 ṠBr. ĀṡvGṛ. MBh. etc.. ;
(metaphorically the seven Ṛishis may stand for the seven senses orᅠ the seven vital airs of the body VS. XXXIV ṠBr. XIV KātyṠr.);
a saint orᅠ sanctified sage in general, an ascetic, anchorite (this is a later sense;
sometimes three orders of these are enumerated,
viz. Devarshis, Brahmarshis, andᅠ Rājarshis;
sometimes seven, four others being added,
viz. Maharshis, Paramarshis, Ṡrutarshis, andᅠ Kāṇdarshis)
Mn. IV, 94; XI, 236 Ṡak. Ragh. etc.. ;
the seventh of the eight degrees of Brāhmans Hcat. ;
a hymn orᅠ Mantra composed by a Ṛishi;
the Veda Comm. on MBh. and Pat. ;
a symbolical expression for the number seven;
the moon;
an imaginary circle;
a ray of light L. ;
the fish Cyprinus Rishi L. ;
<cf. Hib. arsan, « a sage, a man old in wisdom» ;
arrach, « old, ancient, aged» >,
- ऋषिकल्प
- ऋषिकुल्या
- ऋषिकृत्
- ऋषिगण
- ऋषिगिरि
- ऋषिगुप्त
- ऋषिचान्द्रायण
- ऋषिचोदन
- ऋषिच्छन्दस्
- ऋषिजाङ्गलिकी
- ऋषितर्पण
- ऋषितीर्थ
- ऋषित्व
- ऋषिदेव
- ऋषिदेश
- ऋषिद्रोण
- ऋषिद्विष्
- ऋषिपञ्चमी
- ऋषिपतन
- ऋषिपुत्र
- ऋषिपुत्रक
- ऋषिप्रशिष्ट
- ऋषिप्रोक्ता
- ऋषिबन्धु
- ऋषिब्राह्मण
- ऋषिमण्डल
- ऋषिमनस्
- ऋषिमुख
- ऋषियज्ञ
- ऋषिलोक
- ऋषिवत्
- ऋषिशृङ्ग
- ऋषिश्राद्ध
- ऋषिषह्
- ऋषिषाण
- ऋषिष्टुत
- ऋषिसंहिता
- ऋषिसत्तम
- ऋषिसाह्वय
- ऋषिस्तोम
- ऋषिस्वर
- ऋषिस्वाध्याय
- ऋषीवत्
- ऋषीवह
-
14 औद्भिद
aúdbhidamfn. (fr. 2. ud-bhid), coming forth, springing forth, breaking through, issuing from MBh. Suṡr. ;
forcing one's way towards an aim, victorious VS. XXXIV, 50 ;
(am) n. (with andᅠ without lavaṇa) fossil salt Suṡr. ;
(scil. udaka) water breaking through (the earth andᅠ collecting in a mine L.) Suṡr. I, 170, 12.
-
15 कण्ठ्
kaṇṭh
cl. 10. P. kaṇṭhayati, to mourn;
to long for, desire (cf. 2. ut-kaṇṭha) Dhātup. VIII, 11; XXXIV, 40.
-
16 कवच
kávacaas, am m. n. (3. ku Uṇ. IV, 2 Nir. V, 25) gaṇa ardharcâ̱di, armour, cuirass, a coat of mail
ṠBr. XII, 2, 2, 7 KātyṠr. XIII, 3, 10 MBh. R. etc.. ;
any covering;
a corset, jacket Kāṭh. XXXIV, 5 ;
<ifc. f. ā> Pāṇ. 3-2, 129 ;
bark, rind Ṡārṇg. ;
m. a war-drum, a kettle-drum L. ;
(am) n. a piece of bark orᅠ birch-leaf orᅠ any substance inscribed with mystical words andᅠ carried about as an amulet, any amulet, charm W. ;
a mystical syllable (such as hum, orᅠ hūm) forming part of a Mantra used as an amulet <cf. bīja> W. ;
m. the tree Oldenlandia herbacea Bhpr. ;
the tree Hibiscus Populneoides L. ;
- कवचधर
- कवचपत्त्र
- कवचपाश
- कवचहर
-
17 क्रथ्
krathcl. 1. P. - thati, to hurt, kill Dhātup. XIX, 39:
Caus. krāthayati, to hurt, injure, destroy (with gen. of the person hurt Pāṇ. 2-3, 56) Dhātup. XXXIV, 19 ;
to rejoice, revel, be in high gig TBr. II, 3, 9, 9 (cf. knath, klath.)
-
18 क्षुराभ्रक
kshurâ̱bhrakaN. of particular clouds VarBṛS. XXXIV, 7.
-
19 खेट
kheṭam. a village, residence of peasants andᅠ farmers, small town (half a Pura Hcat.) MBh. III, 13220 Jain. BhP. VP.:
the phlegmatic orᅠ watery humor of the body, phlegm Car. IV, 4 ;
snot, glanders L. ;
a horse L. ;
the club of Balarāma L. ;
m. n. hunting, chase (cf. ā-kheṭa) L. ;
a shield Hcat. I, 5, 529; MārkP. and 532 BṛNārP.; II, 1 ;
(ifc.) expressing defectiveness orᅠ deterioration Pāṇ. 6-2, 126 ;
(e.g.. nagara-, « a miserable town» ib. Kāṡ. ;
upānat-, « a miserable shoe» ib. Kāṡ. ;
muni-, « a miserable sage» Bālar. II);
n. grass L. ;
(mfn.) low, vile Bhar. XXXIV, 109 ;
armed W. ;
khe-'ṭa√1. m. « moving in the air», a planet;
the ascending node orᅠ Rāhu W. ;
- karman n. calculation of the motion etc. of planets;
- pīṭha-mālā f. - bodha m. - bhūshaṇa n. N. of astronomical works
- खेटपिण्ड
-
20 गतस्पृह
gatá-spṛihamfn. having no desire, not finding any pleasure in (loc. orᅠ gen.) R. II BhP. VII Kathās. XXXIV, 181 ;
disinterested;
pitiless Kām.
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