Esau

עֵשָׂו(b. h.) pr. n. m. Esau, son of Isaac; (gent. noun) Esau ( Edom), frequ. a disguise for Rome. Yoma 38b רשע דר … זה ע׳ a wicked man that dwelt between two righteous men without adopting their doings, that is Esau. Gitt.57b (ref. to Gen. 27:22) אין לך … מזרעו של ע׳ there is no successful war in which descendants of Esau have no part. Gen. R. s. 2 ויהי ערב ערבו של ע׳ ‘and it was evening (Gen. 1:5), the evening (decline) of Esau (Rome). Koh. R. to V, 7 אם ראית ע׳ בכרך הגדול של רומי עושק וכ׳ when thou seest Esau in the large city of Rome oppressing the poor and robbing the indigent ; a. fr.

עֵשָׂו(b. h.) pr. n. m. Esau, son of Isaac; (gent. noun) Esau ( Edom), frequ. a disguise for Rome. Yoma 38b רשע דר … זה ע׳ a wicked man that dwelt between two righteous men without adopting their doings, that is Esau. Gitt.57b (ref. to Gen. 27:22) אין לך … מזרעו של ע׳ there is no successful war in which descendants of Esau have no part. Gen. R. s. 2 ויהי ערב ערבו של ע׳ ‘and it was evening (Gen. 1:5), the evening (decline) of Esau (Rome). Koh. R. to V, 7 אם ראית ע׳ בכרך הגדול של רומי עושק וכ׳ when thou seest Esau in the large city of Rome oppressing the poor and robbing the indigent ; a. fr.

כרי, כָּרָה(b. h.) (to round, heap, cave, 1) to dig. Mekh. Mishp., Nzikin, s.11 כּוֹרֶה מנין how am I to know that he who digs a pit is responsible?B. Kam.51a כורה אחר כורה one who digs after another one, i. e. who completes the pit to its legal size. Succ.53a; Macc.11a בשעה שכ׳ דודוכ׳ when David dug for the foundations; a. fr.Part. pass. כָּרוּי, f. כְּרוּיָה hollowed out. Kel. III, 5, a. e., v. חִידּוּק a. בָּרָה. 2) to sit in a circle, v. infra. Hif. הִכְרָה 1) to heap, pile. Gen. R. s. 100 (ref. to כריתי, Gen. 50:5) הרבה ממון תַּכְרֶה עליה much money shalt thou pile up (give me) for it (the grave); (some ed. הכרה Jacob piled up in settling with Esau). Ib. הִכְרֵתִי (corr. הִכְרֵיתִי); v. כְּרִי; Pesik. R. s. 1 וכל ממון שהיה לוה׳וכ׳ (not מסר לו) and he (Jacob) piled up whatever money he had to place it before Esau 2) to invite to a banquet; 3) (with play on כרת) to excise, to destroy. Snh.20a; Yalk. Sam. 142 (ref. to להברות, 2 Sam. 3:35, where Raba had before him a Kthib. להכרות) כתיב להכרות … בתחלה להַכְרוֹתוֹוכ׳ it is written lhakhroth (to entertain) and read lhabroth (v. בָּרָה): originally they came with the intention of destroying him (for the murder of Abner), and finally (when convinced of his innocence) they came to comfort him; (Yalk. Ms. to Sam. l. c., quoted in Rabb. D. S. Snh. l. c. note 9: כתיב לִבְרוֹת וקרינן להַבְרוֹת בתחלה לברותוכ׳ it is written libroth ( to pierce, cmp. Ez. 23:47), and we read lhabroth.

כרי, כָּרָה(b. h.) (to round, heap, cave, 1) to dig. Mekh. Mishp., Nzikin, s.11 כּוֹרֶה מנין how am I to know that he who digs a pit is responsible?B. Kam.51a כורה אחר כורה one who digs after another one, i. e. who completes the pit to its legal size. Succ.53a; Macc.11a בשעה שכ׳ דודוכ׳ when David dug for the foundations; a. fr.Part. pass. כָּרוּי, f. כְּרוּיָה hollowed out. Kel. III, 5, a. e., v. חִידּוּק a. בָּרָה. 2) to sit in a circle, v. infra. Hif. הִכְרָה 1) to heap, pile. Gen. R. s. 100 (ref. to כריתי, Gen. 50:5) הרבה ממון תַּכְרֶה עליה much money shalt thou pile up (give me) for it (the grave); (some ed. הכרה Jacob piled up in settling with Esau). Ib. הִכְרֵתִי (corr. הִכְרֵיתִי); v. כְּרִי; Pesik. R. s. 1 וכל ממון שהיה לוה׳וכ׳ (not מסר לו) and he (Jacob) piled up whatever money he had to place it before Esau 2) to invite to a banquet; 3) (with play on כרת) to excise, to destroy. Snh.20a; Yalk. Sam. 142 (ref. to להברות, 2 Sam. 3:35, where Raba had before him a Kthib. להכרות) כתיב להכרות … בתחלה להַכְרוֹתוֹוכ׳ it is written lhakhroth (to entertain) and read lhabroth (v. בָּרָה): originally they came with the intention of destroying him (for the murder of Abner), and finally (when convinced of his innocence) they came to comfort him; (Yalk. Ms. to Sam. l. c., quoted in Rabb. D. S. Snh. l. c. note 9: כתיב לִבְרוֹת וקרינן להַבְרוֹת בתחלה לברותוכ׳ it is written libroth ( to pierce, cmp. Ez. 23:47), and we read lhabroth.

כרי, כָּרָה(b. h.) (to round, heap, cave, 1) to dig. Mekh. Mishp., Nzikin, s.11 כּוֹרֶה מנין how am I to know that he who digs a pit is responsible?B. Kam.51a כורה אחר כורה one who digs after another one, i. e. who completes the pit to its legal size. Succ.53a; Macc.11a בשעה שכ׳ דודוכ׳ when David dug for the foundations; a. fr.Part. pass. כָּרוּי, f. כְּרוּיָה hollowed out. Kel. III, 5, a. e., v. חִידּוּק a. בָּרָה. 2) to sit in a circle, v. infra. Hif. הִכְרָה 1) to heap, pile. Gen. R. s. 100 (ref. to כריתי, Gen. 50:5) הרבה ממון תַּכְרֶה עליה much money shalt thou pile up (give me) for it (the grave); (some ed. הכרה Jacob piled up in settling with Esau). Ib. הִכְרֵתִי (corr. הִכְרֵיתִי); v. כְּרִי; Pesik. R. s. 1 וכל ממון שהיה לוה׳וכ׳ (not מסר לו) and he (Jacob) piled up whatever money he had to place it before Esau 2) to invite to a banquet; 3) (with play on כרת) to excise, to destroy. Snh.20a; Yalk. Sam. 142 (ref. to להברות, 2 Sam. 3:35, where Raba had before him a Kthib. להכרות) כתיב להכרות … בתחלה להַכְרוֹתוֹוכ׳ it is written lhakhroth (to entertain) and read lhabroth (v. בָּרָה): originally they came with the intention of destroying him (for the murder of Abner), and finally (when convinced of his innocence) they came to comfort him; (Yalk. Ms. to Sam. l. c., quoted in Rabb. D. S. Snh. l. c. note 9: כתיב לִבְרוֹת וקרינן להַבְרוֹת בתחלה לברותוכ׳ it is written libroth ( to pierce, cmp. Ez. 23:47), and we read lhabroth.

צוּד(b. h.; v. צָדָה) to lie in wait, hunt, catch. Gen. R. s. 66 (ref. to Gen. 27:30) מזויין לָצוּד נפשות (not נפשו) armed to hunt lives (to kill, with ref. to Ex. 21:13, a. 1 Sam. 24:12; v. ‘Rashi a. l.). Ib. s. 67 היה עשו צָדוכ׳ Esau caught deer and tied them. Ib. s. 63 (ref. to Gen. 25:27 sq.) צד את הבריות בפיו he (Esau-Rome) catches men with his mouth (by means of insidious cross-examination in court); ib. s. 37 צד … בפיהם catches people through their own mouth. Deut. R. s. 1 בשעה שיצא לצוד when he went hunting. Sot.4b (ref. to Prov. 6:26) היא תְצוּדֶנּוּ לדינהוכ׳ she will chase him to the judgment of Gehenna. Sabb.XIII, 5 הצר צפור למגדלוכ׳ he who chases a bird into the tower or a deer into the house. Ib. XIV, 1 הצָדָן he who catches them (on the Sabbath). Gen. R. s. 63 (ref. to Gen. l. c.) צידני צד בבית צרוכ׳ a hunter, catching (captivating Isaacs good opinion) in the house, catching in the field, in the house (by asking), how are tithes given of salt ?; a. fr. Nif. נִיצּוֹד, נָצוֹד to be hunted, caught. Sabb.106b כל שבמינו נ׳ an animal which belongs to those that are hunted. Bets.III, 2 יודע שנָצוֹדוּוכ׳ he knows that they have been caught on the eve of the festival. Sabb.I, 6 כדי שיִצּוֹדוּוכ׳ in time to be caught in the net before the Sabbath begins; a. fr.

צוּד(b. h.; v. צָדָה) to lie in wait, hunt, catch. Gen. R. s. 66 (ref. to Gen. 27:30) מזויין לָצוּד נפשות (not נפשו) armed to hunt lives (to kill, with ref. to Ex. 21:13, a. 1 Sam. 24:12; v. ‘Rashi a. l.). Ib. s. 67 היה עשו צָדוכ׳ Esau caught deer and tied them. Ib. s. 63 (ref. to Gen. 25:27 sq.) צד את הבריות בפיו he (Esau-Rome) catches men with his mouth (by means of insidious cross-examination in court); ib. s. 37 צד … בפיהם catches people through their own mouth. Deut. R. s. 1 בשעה שיצא לצוד when he went hunting. Sot.4b (ref. to Prov. 6:26) היא תְצוּדֶנּוּ לדינהוכ׳ she will chase him to the judgment of Gehenna. Sabb.XIII, 5 הצר צפור למגדלוכ׳ he who chases a bird into the tower or a deer into the house. Ib. XIV, 1 הצָדָן he who catches them (on the Sabbath). Gen. R. s. 63 (ref. to Gen. l. c.) צידני צד בבית צרוכ׳ a hunter, catching (captivating Isaacs good opinion) in the house, catching in the field, in the house (by asking), how are tithes given of salt ?; a. fr. Nif. נִיצּוֹד, נָצוֹד to be hunted, caught. Sabb.106b כל שבמינו נ׳ an animal which belongs to those that are hunted. Bets.III, 2 יודע שנָצוֹדוּוכ׳ he knows that they have been caught on the eve of the festival. Sabb.I, 6 כדי שיִצּוֹדוּוכ׳ in time to be caught in the net before the Sabbath begins; a. fr.

רָצַץ(b. h.) to press, squeeze, crush. Tanḥ. Ḥuck. 20 נכנסו … ורָצְצוּוכ׳ the rocks were moved into the caves and crushed all those warriors; Num. R. s. 19. Cant. R. to I, 6 (play on רִצְפָּה, Is. 6:6) רוֹץ פֶּה רְצוֹץ פהוכ׳ ritspah means rots peh, crush the mouth of him (Isaiah) who spoke ill of my children; Tanḥ. Vayishl. 2; Pesik. R. s. 33 רֹץ פה Yalk. Num. 764; Yalk. Is. 273 רַצֵּץ (Pi.); Yalk. Kings 218 רצץ Cant. R. l. c. (play on רְצָפִים 1 Kings 19:6) (read:) רץ פים רצוץ פיותוכ׳ crush the mouths of all who (like Elijah) speak ill of my children. Y.Ab. Zar. II, 40c bot. שלא יָרוֹץ אתוכ׳ lest he (the gentile) break his (the Jews) skull. Y.Macc.2, beg.31c והושיט … ורְצָצָהּ and a child put forth his hand (under the roller), and he crushed it. Bets.34a רְצָצַתָּהּ בהמה a beast squeezed it (an animal, against a wall); Ḥull.III, 3 (56a) Ms. M. (ed. רִיצְּצַתָּהּ, Pi.). Ex. R. s. 3017> רָצְצוּ גפנים they crushed the vines; a. fr.Gen. R. s. 63 (ref. to Gen. 25:22) שזה רַץ להרוגוכ׳ this one pressed to kill that one Ib. עשו רץ ומפרכסוכ׳ Esau pressed and struggled to get out. Pi. רִיצֵּץ 1) same. Ḥull. l. c., v. supra. Y.Kidd.IV, end, 66c הטוב … רַצֵּץ את מוחו the best of the serpentscrush its brain. Yalk. Kings l. c.; Yalk. Is. l. c., v. supra. Midr. Till. to Ps. 137 Yalk. ib. 884 they put their thumbs into their mouths ומְרַצְּצִים אותם and crushed them (with their teeth); Pesik. R. s. 31 ומרצצים ומקצצים אותם crushed and bit them off; a. e. 2) to push, struggle. Midr. Till. to Ps. 58 (ref. to ויתרצצו, Gen. 25:22) שהיה מְרַצֵּץ עםוכ׳ he (Esau) struggled with his brother in his mothers womb. Hif. הֵרֵץ same, 1) to crush. Y.Yeb.I, 3a bot. הרי אתם … בשביל שיָרֵיצּוּ את מוחי you place my head between two high mountains …, that they may crush my brain (you want me to decide between two great authorities); Tosef.Ohol.XVIII, 18. 2) to press, rush in a crowd. Tanḥ. Balak 4; Num. R. s. 20 like the moneychanger שהכל מְרִיצִּים לו to whom all rush (to have their coins examined). Hithpol. הִתְרוֹצֵץ, Nithpol. נִתְרוֹצֵץ to press one another, struggle. Tanḥ. Vayḥi 15 כיון שנתְרוֹצְצוּוכ׳ when the children struggled together within her.

רָצַץ(b. h.) to press, squeeze, crush. Tanḥ. Ḥuck. 20 נכנסו … ורָצְצוּוכ׳ the rocks were moved into the caves and crushed all those warriors; Num. R. s. 19. Cant. R. to I, 6 (play on רִצְפָּה, Is. 6:6) רוֹץ פֶּה רְצוֹץ פהוכ׳ ritspah means rots peh, crush the mouth of him (Isaiah) who spoke ill of my children; Tanḥ. Vayishl. 2; Pesik. R. s. 33 רֹץ פה Yalk. Num. 764; Yalk. Is. 273 רַצֵּץ (Pi.); Yalk. Kings 218 רצץ Cant. R. l. c. (play on רְצָפִים 1 Kings 19:6) (read:) רץ פים רצוץ פיותוכ׳ crush the mouths of all who (like Elijah) speak ill of my children. Y.Ab. Zar. II, 40c bot. שלא יָרוֹץ אתוכ׳ lest he (the gentile) break his (the Jews) skull. Y.Macc.2, beg.31c והושיט … ורְצָצָהּ and a child put forth his hand (under the roller), and he crushed it. Bets.34a רְצָצַתָּהּ בהמה a beast squeezed it (an animal, against a wall); Ḥull.III, 3 (56a) Ms. M. (ed. רִיצְּצַתָּהּ, Pi.). Ex. R. s. 3017> רָצְצוּ גפנים they crushed the vines; a. fr.Gen. R. s. 63 (ref. to Gen. 25:22) שזה רַץ להרוגוכ׳ this one pressed to kill that one Ib. עשו רץ ומפרכסוכ׳ Esau pressed and struggled to get out. Pi. רִיצֵּץ 1) same. Ḥull. l. c., v. supra. Y.Kidd.IV, end, 66c הטוב … רַצֵּץ את מוחו the best of the serpentscrush its brain. Yalk. Kings l. c.; Yalk. Is. l. c., v. supra. Midr. Till. to Ps. 137 Yalk. ib. 884 they put their thumbs into their mouths ומְרַצְּצִים אותם and crushed them (with their teeth); Pesik. R. s. 31 ומרצצים ומקצצים אותם crushed and bit them off; a. e. 2) to push, struggle. Midr. Till. to Ps. 58 (ref. to ויתרצצו, Gen. 25:22) שהיה מְרַצֵּץ עםוכ׳ he (Esau) struggled with his brother in his mothers womb. Hif. הֵרֵץ same, 1) to crush. Y.Yeb.I, 3a bot. הרי אתם … בשביל שיָרֵיצּוּ את מוחי you place my head between two high mountains …, that they may crush my brain (you want me to decide between two great authorities); Tosef.Ohol.XVIII, 18. 2) to press, rush in a crowd. Tanḥ. Balak 4; Num. R. s. 20 like the moneychanger שהכל מְרִיצִּים לו to whom all rush (to have their coins examined). Hithpol. הִתְרוֹצֵץ, Nithpol. נִתְרוֹצֵץ to press one another, struggle. Tanḥ. Vayḥi 15 כיון שנתְרוֹצְצוּוכ׳ when the children struggled together within her.

תָּפַס, תָּפַשׂ(b. h.; cmp. תָּפַף) to seize, take hold on; to take effect. Keth.84b את תּוֹפֵס לבעל חובוכ׳ thou seizest property in behalf of a creditor when the debtor owes others, ואמרר׳ י׳ התופסוכ׳ and R. J. has decided that he who seizes in behalf of a creditor when there are other claimants has not taken legal possession. Ib. top והוא שת׳ מחיים (his possession is effectual) when he has seized it during the decedents life-time. Ab. Zar.8b (expl. קרטיסיס) יום שתָּפְסָה בו רומי מלכות the day when Rome took hold of the government (of the east, v. תְּפִיסָה). Y.Taan.IV, 68c top היה משה תוֹפְשָׂן Moses held fast on them (the tablets). R. Hash. 4b, a. fr. תָּפַסְתָּ מרובהוכ׳, v. מוּעָט. B. Mets. 102b, a. e. תְּפוֹס לשון אחרון hold to the latter expression, i. e. if an agreement contains two discrepant clauses, the second is legally recognized; Ten. 26a a. e. תפוס לשון ראשון the first clause (of a vow) is legally recognized. Yeb.10b, a. fr. אין קודושין תּוֹפְסִיןוכ׳, v. קִידּוּש. Y.Dem.VI, 25b תָּפְשָׂה מדת הדיןוכ׳ justice takes hold on him, i. e. the full rigor of the law is applied against him Num. R. s. 111> (ref. to Prov. 3:34) אלו הנזירים שתּוֹפְשִׂים ענוה בעצמןוכ׳ that means the Nazarites who choose humility for themselves, who abstain from wine Ib. 108> ותְפָשָׂם and arrested them, v. לוּפָר. Snh.64a מפני מה תפסה תורה לשון מולך why does the Biblical text choose the word Molekh (in place of idol in general)?, Y.Ber.VII, 11c top, a. e. תופסין אותו seize him, take him to task, v. נַקְדָּן. Ab. Zar.64a דמי … מי תוֹפֶסֶת דמיהוכ׳ how about money which was realized by the sale of an idol, in the hands of a gentile? does the idol hold its equivalent in gentile hands or not?, i. e. does the money in gentile hands retain its character as compensation for an idol, and is it thus forbidden to a Jew? Ex. R. s. 1520> היה שלמה תופס פיווכ׳ Solomon controlled his mouth, in order not to speak before Gen. R. s. 12 כל … תופסין את הלשון וזה אינו תופסוכ׳ all other letters catch the tongue (require an effort of the organs of speech), but this (the Hé) does not catch (is merely a breathing sound).Part. pass. תָּפוּס, תָּפוּשׂ; f. תְּפוּסָה, תְּפוּשָׂה a) (cmp. אָחוּז s. v. אָחַז) holding. Y. Taan. l. c. היה משה ת׳ בטפחיים Moses was holding two handbreadths (of the tablets). Ex. R. s. 46, beg. חיה ת׳ בלוחותוכ׳ he held the tablets, and would not believe that Israel had sinned. Sifra Bḥuck. Par. 2, ch. VIII תְּפוּסֵי מעשהוכ׳ holding to the deeds of their fathers, generation after generation; a. e.b) seized, captured. Mekh. Mishp., s. 17 תפוסה the outraged woman, opp. מפותה the seduced. Nif. נִתְפַּס, נִתְפַּשׂ to be seized, arrested; to have ones property seized; to be made responsible. Ex. R. s. 1518> בן ביתשנ׳ על ידי בעלוכ׳ a domestic servant who was seized for his employers debt. Tosef.Ḥull.II, 24 נ׳ ע״ר מינות, v. מִינוּת. Ib. ונִתְפַּסְתִּי עלוכ׳ and therefore I was arrested on the suspicion of heresy. Ab. Zar.17b כשנִתְפְּסוּר׳ אלעזרוכ׳ when R. El. a. R. H. b. T. were arrested (by Roman officials, for rebellious conduct). Ib. אשריך שנִתְפַּסְתָּ עלוכ׳ happy art thou, for thou hast been arrested on one charge only, and woe me that I have been arrested on five charges. B. Bath.16b אין אדם נ׳ על צערו Ms. M. (ed. בשעת) no man is taken to account for what he speaks in his distress. Sabb.33b נִתְפָּסִים על הדור are seized for the debt (die for the sins) of their generation. Y.Keth.XIII, 35d כל הנ׳ על חבירו חייב ליתן לו in every case if ones property was seized for a neighbors debt, the latter has to reimburse him; ib. אין לך נ׳וכ׳ in no case must he reimburse him, except in the case of annona and head-tax; Y.B. Kam.X, end, 7c; Y.Ned.IV, beg.38c. Deut. R. s. 2, beg. (prov.) הוי זהיר שלא תִתָּפֵס מקום דבורך take care that thou be not caught on the spot where thou speakest (held to thy word); a. fr. Hif. חִתְפִּיס to cause to be seized, cause to take hold. Y.Succ.IV, 54d top ראה שהִתְפִּיסָתְךָ התורה לשוןוכ׳ behold, the Law has made thee use the expression of endearment Tem.2a הכל מַתְפִּיסִין בתמורה all persons can cause the seizure of the substitute together with the original by exchanging a consecrated animal (v. תְּמוּרָה). Ib. 9a מי מַתְפִּיס בדבר שאינו שלו can one cause the seizure of a thing which is not his?; a. e.Ned.11b, sq. מתפיס, v. next w. Pi. תִּפֵּס, תִּפֵּשׂ (v. טָפַס) to climb, rise. Gen. R. s. 66, end (ref. to Prov. 30:28) באיזה זכות השממית מְתַפֶּשֶׂת בזכותוכ׳ for what merit does the spider (Esau-Rome) climb (rise to power)? For the merit of those hands (with which Esau nursed his father, by ref. to Gen. 27:31); Yalk. ib. 115; Yalk. Prov. 963 תְּתַפֵּשׂ. Pirel תִּרְפֵּס, Hithparel הִתַּרְפֵּס same. Y.Erub.V, 22d top רואה אותי כי מִיתַּרְפֵּס ועולה מְתַרְפֵּס ויורד, (v. טָפַס) you look upon it (measure the distance for Sabbath purposes) as if one would climb up and climb down (the wady).

תָּפַס, תָּפַשׂ(b. h.; cmp. תָּפַף) to seize, take hold on; to take effect. Keth.84b את תּוֹפֵס לבעל חובוכ׳ thou seizest property in behalf of a creditor when the debtor owes others, ואמרר׳ י׳ התופסוכ׳ and R. J. has decided that he who seizes in behalf of a creditor when there are other claimants has not taken legal possession. Ib. top והוא שת׳ מחיים (his possession is effectual) when he has seized it during the decedents life-time. Ab. Zar.8b (expl. קרטיסיס) יום שתָּפְסָה בו רומי מלכות the day when Rome took hold of the government (of the east, v. תְּפִיסָה). Y.Taan.IV, 68c top היה משה תוֹפְשָׂן Moses held fast on them (the tablets). R. Hash. 4b, a. fr. תָּפַסְתָּ מרובהוכ׳, v. מוּעָט. B. Mets. 102b, a. e. תְּפוֹס לשון אחרון hold to the latter expression, i. e. if an agreement contains two discrepant clauses, the second is legally recognized; Ten. 26a a. e. תפוס לשון ראשון the first clause (of a vow) is legally recognized. Yeb.10b, a. fr. אין קודושין תּוֹפְסִיןוכ׳, v. קִידּוּש. Y.Dem.VI, 25b תָּפְשָׂה מדת הדיןוכ׳ justice takes hold on him, i. e. the full rigor of the law is applied against him Num. R. s. 111> (ref. to Prov. 3:34) אלו הנזירים שתּוֹפְשִׂים ענוה בעצמןוכ׳ that means the Nazarites who choose humility for themselves, who abstain from wine Ib. 108> ותְפָשָׂם and arrested them, v. לוּפָר. Snh.64a מפני מה תפסה תורה לשון מולך why does the Biblical text choose the word Molekh (in place of idol in general)?, Y.Ber.VII, 11c top, a. e. תופסין אותו seize him, take him to task, v. נַקְדָּן. Ab. Zar.64a דמי … מי תוֹפֶסֶת דמיהוכ׳ how about money which was realized by the sale of an idol, in the hands of a gentile? does the idol hold its equivalent in gentile hands or not?, i. e. does the money in gentile hands retain its character as compensation for an idol, and is it thus forbidden to a Jew? Ex. R. s. 1520> היה שלמה תופס פיווכ׳ Solomon controlled his mouth, in order not to speak before Gen. R. s. 12 כל … תופסין את הלשון וזה אינו תופסוכ׳ all other letters catch the tongue (require an effort of the organs of speech), but this (the Hé) does not catch (is merely a breathing sound).Part. pass. תָּפוּס, תָּפוּשׂ; f. תְּפוּסָה, תְּפוּשָׂה a) (cmp. אָחוּז s. v. אָחַז) holding. Y. Taan. l. c. היה משה ת׳ בטפחיים Moses was holding two handbreadths (of the tablets). Ex. R. s. 46, beg. חיה ת׳ בלוחותוכ׳ he held the tablets, and would not believe that Israel had sinned. Sifra Bḥuck. Par. 2, ch. VIII תְּפוּסֵי מעשהוכ׳ holding to the deeds of their fathers, generation after generation; a. e.b) seized, captured. Mekh. Mishp., s. 17 תפוסה the outraged woman, opp. מפותה the seduced. Nif. נִתְפַּס, נִתְפַּשׂ to be seized, arrested; to have ones property seized; to be made responsible. Ex. R. s. 1518> בן ביתשנ׳ על ידי בעלוכ׳ a domestic servant who was seized for his employers debt. Tosef.Ḥull.II, 24 נ׳ ע״ר מינות, v. מִינוּת. Ib. ונִתְפַּסְתִּי עלוכ׳ and therefore I was arrested on the suspicion of heresy. Ab. Zar.17b כשנִתְפְּסוּר׳ אלעזרוכ׳ when R. El. a. R. H. b. T. were arrested (by Roman officials, for rebellious conduct). Ib. אשריך שנִתְפַּסְתָּ עלוכ׳ happy art thou, for thou hast been arrested on one charge only, and woe me that I have been arrested on five charges. B. Bath.16b אין אדם נ׳ על צערו Ms. M. (ed. בשעת) no man is taken to account for what he speaks in his distress. Sabb.33b נִתְפָּסִים על הדור are seized for the debt (die for the sins) of their generation. Y.Keth.XIII, 35d כל הנ׳ על חבירו חייב ליתן לו in every case if ones property was seized for a neighbors debt, the latter has to reimburse him; ib. אין לך נ׳וכ׳ in no case must he reimburse him, except in the case of annona and head-tax; Y.B. Kam.X, end, 7c; Y.Ned.IV, beg.38c. Deut. R. s. 2, beg. (prov.) הוי זהיר שלא תִתָּפֵס מקום דבורך take care that thou be not caught on the spot where thou speakest (held to thy word); a. fr. Hif. חִתְפִּיס to cause to be seized, cause to take hold. Y.Succ.IV, 54d top ראה שהִתְפִּיסָתְךָ התורה לשוןוכ׳ behold, the Law has made thee use the expression of endearment Tem.2a הכל מַתְפִּיסִין בתמורה all persons can cause the seizure of the substitute together with the original by exchanging a consecrated animal (v. תְּמוּרָה). Ib. 9a מי מַתְפִּיס בדבר שאינו שלו can one cause the seizure of a thing which is not his?; a. e.Ned.11b, sq. מתפיס, v. next w. Pi. תִּפֵּס, תִּפֵּשׂ (v. טָפַס) to climb, rise. Gen. R. s. 66, end (ref. to Prov. 30:28) באיזה זכות השממית מְתַפֶּשֶׂת בזכותוכ׳ for what merit does the spider (Esau-Rome) climb (rise to power)? For the merit of those hands (with which Esau nursed his father, by ref. to Gen. 27:31); Yalk. ib. 115; Yalk. Prov. 963 תְּתַפֵּשׂ. Pirel תִּרְפֵּס, Hithparel הִתַּרְפֵּס same. Y.Erub.V, 22d top רואה אותי כי מִיתַּרְפֵּס ועולה מְתַרְפֵּס ויורד, (v. טָפַס) you look upon it (measure the distance for Sabbath purposes) as if one would climb up and climb down (the wady).

תָּפַס, תָּפַשׂ(b. h.; cmp. תָּפַף) to seize, take hold on; to take effect. Keth.84b את תּוֹפֵס לבעל חובוכ׳ thou seizest property in behalf of a creditor when the debtor owes others, ואמרר׳ י׳ התופסוכ׳ and R. J. has decided that he who seizes in behalf of a creditor when there are other claimants has not taken legal possession. Ib. top והוא שת׳ מחיים (his possession is effectual) when he has seized it during the decedents life-time. Ab. Zar.8b (expl. קרטיסיס) יום שתָּפְסָה בו רומי מלכות the day when Rome took hold of the government (of the east, v. תְּפִיסָה). Y.Taan.IV, 68c top היה משה תוֹפְשָׂן Moses held fast on them (the tablets). R. Hash. 4b, a. fr. תָּפַסְתָּ מרובהוכ׳, v. מוּעָט. B. Mets. 102b, a. e. תְּפוֹס לשון אחרון hold to the latter expression, i. e. if an agreement contains two discrepant clauses, the second is legally recognized; Ten. 26a a. e. תפוס לשון ראשון the first clause (of a vow) is legally recognized. Yeb.10b, a. fr. אין קודושין תּוֹפְסִיןוכ׳, v. קִידּוּש. Y.Dem.VI, 25b תָּפְשָׂה מדת הדיןוכ׳ justice takes hold on him, i. e. the full rigor of the law is applied against him Num. R. s. 111> (ref. to Prov. 3:34) אלו הנזירים שתּוֹפְשִׂים ענוה בעצמןוכ׳ that means the Nazarites who choose humility for themselves, who abstain from wine Ib. 108> ותְפָשָׂם and arrested them, v. לוּפָר. Snh.64a מפני מה תפסה תורה לשון מולך why does the Biblical text choose the word Molekh (in place of idol in general)?, Y.Ber.VII, 11c top, a. e. תופסין אותו seize him, take him to task, v. נַקְדָּן. Ab. Zar.64a דמי … מי תוֹפֶסֶת דמיהוכ׳ how about money which was realized by the sale of an idol, in the hands of a gentile? does the idol hold its equivalent in gentile hands or not?, i. e. does the money in gentile hands retain its character as compensation for an idol, and is it thus forbidden to a Jew? Ex. R. s. 1520> היה שלמה תופס פיווכ׳ Solomon controlled his mouth, in order not to speak before Gen. R. s. 12 כל … תופסין את הלשון וזה אינו תופסוכ׳ all other letters catch the tongue (require an effort of the organs of speech), but this (the Hé) does not catch (is merely a breathing sound).Part. pass. תָּפוּס, תָּפוּשׂ; f. תְּפוּסָה, תְּפוּשָׂה a) (cmp. אָחוּז s. v. אָחַז) holding. Y. Taan. l. c. היה משה ת׳ בטפחיים Moses was holding two handbreadths (of the tablets). Ex. R. s. 46, beg. חיה ת׳ בלוחותוכ׳ he held the tablets, and would not believe that Israel had sinned. Sifra Bḥuck. Par. 2, ch. VIII תְּפוּסֵי מעשהוכ׳ holding to the deeds of their fathers, generation after generation; a. e.b) seized, captured. Mekh. Mishp., s. 17 תפוסה the outraged woman, opp. מפותה the seduced. Nif. נִתְפַּס, נִתְפַּשׂ to be seized, arrested; to have ones property seized; to be made responsible. Ex. R. s. 1518> בן ביתשנ׳ על ידי בעלוכ׳ a domestic servant who was seized for his employers debt. Tosef.Ḥull.II, 24 נ׳ ע״ר מינות, v. מִינוּת. Ib. ונִתְפַּסְתִּי עלוכ׳ and therefore I was arrested on the suspicion of heresy. Ab. Zar.17b כשנִתְפְּסוּר׳ אלעזרוכ׳ when R. El. a. R. H. b. T. were arrested (by Roman officials, for rebellious conduct). Ib. אשריך שנִתְפַּסְתָּ עלוכ׳ happy art thou, for thou hast been arrested on one charge only, and woe me that I have been arrested on five charges. B. Bath.16b אין אדם נ׳ על צערו Ms. M. (ed. בשעת) no man is taken to account for what he speaks in his distress. Sabb.33b נִתְפָּסִים על הדור are seized for the debt (die for the sins) of their generation. Y.Keth.XIII, 35d כל הנ׳ על חבירו חייב ליתן לו in every case if ones property was seized for a neighbors debt, the latter has to reimburse him; ib. אין לך נ׳וכ׳ in no case must he reimburse him, except in the case of annona and head-tax; Y.B. Kam.X, end, 7c; Y.Ned.IV, beg.38c. Deut. R. s. 2, beg. (prov.) הוי זהיר שלא תִתָּפֵס מקום דבורך take care that thou be not caught on the spot where thou speakest (held to thy word); a. fr. Hif. חִתְפִּיס to cause to be seized, cause to take hold. Y.Succ.IV, 54d top ראה שהִתְפִּיסָתְךָ התורה לשוןוכ׳ behold, the Law has made thee use the expression of endearment Tem.2a הכל מַתְפִּיסִין בתמורה all persons can cause the seizure of the substitute together with the original by exchanging a consecrated animal (v. תְּמוּרָה). Ib. 9a מי מַתְפִּיס בדבר שאינו שלו can one cause the seizure of a thing which is not his?; a. e.Ned.11b, sq. מתפיס, v. next w. Pi. תִּפֵּס, תִּפֵּשׂ (v. טָפַס) to climb, rise. Gen. R. s. 66, end (ref. to Prov. 30:28) באיזה זכות השממית מְתַפֶּשֶׂת בזכותוכ׳ for what merit does the spider (Esau-Rome) climb (rise to power)? For the merit of those hands (with which Esau nursed his father, by ref. to Gen. 27:31); Yalk. ib. 115; Yalk. Prov. 963 תְּתַפֵּשׂ. Pirel תִּרְפֵּס, Hithparel הִתַּרְפֵּס same. Y.Erub.V, 22d top רואה אותי כי מִיתַּרְפֵּס ועולה מְתַרְפֵּס ויורד, (v. טָפַס) you look upon it (measure the distance for Sabbath purposes) as if one would climb up and climb down (the wady).

תָּפַס, תָּפַשׂ(b. h.; cmp. תָּפַף) to seize, take hold on; to take effect. Keth.84b את תּוֹפֵס לבעל חובוכ׳ thou seizest property in behalf of a creditor when the debtor owes others, ואמרר׳ י׳ התופסוכ׳ and R. J. has decided that he who seizes in behalf of a creditor when there are other claimants has not taken legal possession. Ib. top והוא שת׳ מחיים (his possession is effectual) when he has seized it during the decedents life-time. Ab. Zar.8b (expl. קרטיסיס) יום שתָּפְסָה בו רומי מלכות the day when Rome took hold of the government (of the east, v. תְּפִיסָה). Y.Taan.IV, 68c top היה משה תוֹפְשָׂן Moses held fast on them (the tablets). R. Hash. 4b, a. fr. תָּפַסְתָּ מרובהוכ׳, v. מוּעָט. B. Mets. 102b, a. e. תְּפוֹס לשון אחרון hold to the latter expression, i. e. if an agreement contains two discrepant clauses, the second is legally recognized; Ten. 26a a. e. תפוס לשון ראשון the first clause (of a vow) is legally recognized. Yeb.10b, a. fr. אין קודושין תּוֹפְסִיןוכ׳, v. קִידּוּש. Y.Dem.VI, 25b תָּפְשָׂה מדת הדיןוכ׳ justice takes hold on him, i. e. the full rigor of the law is applied against him Num. R. s. 111> (ref. to Prov. 3:34) אלו הנזירים שתּוֹפְשִׂים ענוה בעצמןוכ׳ that means the Nazarites who choose humility for themselves, who abstain from wine Ib. 108> ותְפָשָׂם and arrested them, v. לוּפָר. Snh.64a מפני מה תפסה תורה לשון מולך why does the Biblical text choose the word Molekh (in place of idol in general)?, Y.Ber.VII, 11c top, a. e. תופסין אותו seize him, take him to task, v. נַקְדָּן. Ab. Zar.64a דמי … מי תוֹפֶסֶת דמיהוכ׳ how about money which was realized by the sale of an idol, in the hands of a gentile? does the idol hold its equivalent in gentile hands or not?, i. e. does the money in gentile hands retain its character as compensation for an idol, and is it thus forbidden to a Jew? Ex. R. s. 1520> היה שלמה תופס פיווכ׳ Solomon controlled his mouth, in order not to speak before Gen. R. s. 12 כל … תופסין את הלשון וזה אינו תופסוכ׳ all other letters catch the tongue (require an effort of the organs of speech), but this (the Hé) does not catch (is merely a breathing sound).Part. pass. תָּפוּס, תָּפוּשׂ; f. תְּפוּסָה, תְּפוּשָׂה a) (cmp. אָחוּז s. v. אָחַז) holding. Y. Taan. l. c. היה משה ת׳ בטפחיים Moses was holding two handbreadths (of the tablets). Ex. R. s. 46, beg. חיה ת׳ בלוחותוכ׳ he held the tablets, and would not believe that Israel had sinned. Sifra Bḥuck. Par. 2, ch. VIII תְּפוּסֵי מעשהוכ׳ holding to the deeds of their fathers, generation after generation; a. e.b) seized, captured. Mekh. Mishp., s. 17 תפוסה the outraged woman, opp. מפותה the seduced. Nif. נִתְפַּס, נִתְפַּשׂ to be seized, arrested; to have ones property seized; to be made responsible. Ex. R. s. 1518> בן ביתשנ׳ על ידי בעלוכ׳ a domestic servant who was seized for his employers debt. Tosef.Ḥull.II, 24 נ׳ ע״ר מינות, v. מִינוּת. Ib. ונִתְפַּסְתִּי עלוכ׳ and therefore I was arrested on the suspicion of heresy. Ab. Zar.17b כשנִתְפְּסוּר׳ אלעזרוכ׳ when R. El. a. R. H. b. T. were arrested (by Roman officials, for rebellious conduct). Ib. אשריך שנִתְפַּסְתָּ עלוכ׳ happy art thou, for thou hast been arrested on one charge only, and woe me that I have been arrested on five charges. B. Bath.16b אין אדם נ׳ על צערו Ms. M. (ed. בשעת) no man is taken to account for what he speaks in his distress. Sabb.33b נִתְפָּסִים על הדור are seized for the debt (die for the sins) of their generation. Y.Keth.XIII, 35d כל הנ׳ על חבירו חייב ליתן לו in every case if ones property was seized for a neighbors debt, the latter has to reimburse him; ib. אין לך נ׳וכ׳ in no case must he reimburse him, except in the case of annona and head-tax; Y.B. Kam.X, end, 7c; Y.Ned.IV, beg.38c. Deut. R. s. 2, beg. (prov.) הוי זהיר שלא תִתָּפֵס מקום דבורך take care that thou be not caught on the spot where thou speakest (held to thy word); a. fr. Hif. חִתְפִּיס to cause to be seized, cause to take hold. Y.Succ.IV, 54d top ראה שהִתְפִּיסָתְךָ התורה לשוןוכ׳ behold, the Law has made thee use the expression of endearment Tem.2a הכל מַתְפִּיסִין בתמורה all persons can cause the seizure of the substitute together with the original by exchanging a consecrated animal (v. תְּמוּרָה). Ib. 9a מי מַתְפִּיס בדבר שאינו שלו can one cause the seizure of a thing which is not his?; a. e.Ned.11b, sq. מתפיס, v. next w. Pi. תִּפֵּס, תִּפֵּשׂ (v. טָפַס) to climb, rise. Gen. R. s. 66, end (ref. to Prov. 30:28) באיזה זכות השממית מְתַפֶּשֶׂת בזכותוכ׳ for what merit does the spider (Esau-Rome) climb (rise to power)? For the merit of those hands (with which Esau nursed his father, by ref. to Gen. 27:31); Yalk. ib. 115; Yalk. Prov. 963 תְּתַפֵּשׂ. Pirel תִּרְפֵּס, Hithparel הִתַּרְפֵּס same. Y.Erub.V, 22d top רואה אותי כי מִיתַּרְפֵּס ועולה מְתַרְפֵּס ויורד, (v. טָפַס) you look upon it (measure the distance for Sabbath purposes) as if one would climb up and climb down (the wady).

אֱדוֹם(b. h. אֱדֹם) 1) pr. n. m. Edom, surname of Esau, son of Isaac; mostly used as a nom. gentil. Edomite, Edomite nation. 2) fem. (sub. מלכות) Rome, Roman government (owing to the dependence of Herod on Rome). Ex. R. s. 35; a. fr. Ibid. מלכות א׳; a. fr. (In subsequent ages: Christianity.

אֱדוֹם(b. h. אֱדֹם) 1) pr. n. m. Edom, surname of Esau, son of Isaac; mostly used as a nom. gentil. Edomite, Edomite nation. 2) fem. (sub. מלכות) Rome, Roman government (owing to the dependence of Herod on Rome). Ex. R. s. 35; a. fr. Ibid. מלכות א׳; a. fr. (In subsequent ages: Christianity.

וַי, וַוי, וַייm. h. a. ch. 1) woe; (interj.) oh! woe! Targ. Prov. 23:29 ed. Wil. (ed. Lag. וָיָא or וַיָא).Targ. Ps. 120:5; a. fr.Gen. R. s. 26 לא ישלה ווי מפומך the word woe shall never cease from thy lips. Ib. ווי דלאוכ׳ woe that my son does not eat Ab. Zar.11b ו׳ לדין כדוכ׳ woe to this one (Esau), when that one (Jacob) shall rise. Meg.16a ויי מביתאוכ׳ woe from inside, woe from outside! Ib. 11a (play on vayhi, Esth. 1:1) ויי והי הדאוכ׳ (Ms. M. ויי הוה מהוכ׳; v. Rabb. D. S. a. l. note, a. marg. note in ed.) woe and grief, as it is written ; a. fr. 2) the preformative וַי in the Imperfect with Vav Conversive.Pl. וַויִּן. Snh.70a י״ג ו׳ נאמרו ביין thirteen times do we read vay (woe) in the chapter about wine (Gen. 9:20 to 24); Gen. R. s. 36. כתיב בה ו׳ י״ד פעמים fourteen times (ib. 20 to 2 5).