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41 ὑπέρτατος
A uppermost, highest:I mostly of Place or position,ἧστο ὑ. Il.23.451
;κεῖτο ὑ. 12.381
; ὑ. δώματα, θρόνος, etc., Hes.Op.8, Pi.O.2.77 (dub. l.), etc.2 of gods, partly in reference to their abode, partly to their power, ib. 4.1, A.Supp. 672 (lyr., nisi leg. -τως, v. infr. 4): then simply,3 of rank or power,θεῶν τὰν ὑ. S.Ant. 338
(lyr.);δαιμόνων ὑ. Ar.Av. 1765
(lyr.);ἄνασσα Περσίδων ὑ. A.Pers. 155
(troch.).4 of things, ὑ. ὄλβος, ἀνορέαι, Pi.P.3.89, N.3.20; μόχθοι, σέβας, S.OC 105, Ph. 402 (lyr.), etc.;τὰν ἐκ πασᾶν ὑ. πόλεων Id.Ant. 1138
(lyr.); φρένας, πάντων ὅσ' ἐστὶ χρημάτων ὑ. ib. 684;τοῦτο κερδέων ὑπέρτατον B.3.84
: in late Prose,ἀρετή PStrassb.40.41
(vi A. D.). Adv. [suff] ὑπερσπούδ-τως above all, A. Supp. 672 (Ahrens from Sch.); above all measure. Sch.rec.Pi.O.1. 1.II of age eldest, Pi.N.6.21:—Pi. has also [full] ὑπερώτατος, N.8.43: cf. ὑπέρτερος III fin.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ὑπέρτατος
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42 ἁ̄λής
ἁ̄λής (ἀ̄λής)Grammatical information: adj.Meaning: `thronged, crowded' (Hdt.).Derivatives: ἁλίη, Dor. ἀλία `assembly of people'. From it Dor. ἀλιαία `id.', Att. ἡλιαία. The ἡ- in Att. ἡλιαία must be false Ionicism of a Dorian loanword (influence of ἥλιος?); s. Ed. Meyer Philol. 48, 187.Etymology: Aeol. ἀολλής has the same meaning; if it is identical, they may go back to *ἁ-Ϝαλνής resp. *ἀ-Ϝολνής, with α copulativum (*sm̥-) and *-ul̥n-. ἀλανέως ὁλοσχερῶς, Ταραντῖνοι H. and αϜλανεως (meaning uncertain, Elis) might also be the same word. A hapax is ἀελλής, Γ 13 (full grade would be regular). One supposes a noun *Ϝέλ-νος `Gedränge, Menge', suffix as in ἔθνος, σμῆνος (Chantr. Form. 420), which would belong to εἴλω, q.v. Cf. ἅλις, ἀολλής.Page in Frisk: 1,71-72Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > ἁ̄λής
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43 ἀ̄λής
ἁ̄λής (ἀ̄λής)Grammatical information: adj.Meaning: `thronged, crowded' (Hdt.).Derivatives: ἁλίη, Dor. ἀλία `assembly of people'. From it Dor. ἀλιαία `id.', Att. ἡλιαία. The ἡ- in Att. ἡλιαία must be false Ionicism of a Dorian loanword (influence of ἥλιος?); s. Ed. Meyer Philol. 48, 187.Etymology: Aeol. ἀολλής has the same meaning; if it is identical, they may go back to *ἁ-Ϝαλνής resp. *ἀ-Ϝολνής, with α copulativum (*sm̥-) and *-ul̥n-. ἀλανέως ὁλοσχερῶς, Ταραντῖνοι H. and αϜλανεως (meaning uncertain, Elis) might also be the same word. A hapax is ἀελλής, Γ 13 (full grade would be regular). One supposes a noun *Ϝέλ-νος `Gedränge, Menge', suffix as in ἔθνος, σμῆνος (Chantr. Form. 420), which would belong to εἴλω, q.v. Cf. ἅλις, ἀολλής.Page in Frisk: 1,71-72Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > ἀ̄λής
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44 ἀολλής
ἀολλής, - εςGrammatical information: adj.Meaning: `all together, in throngs' (Il.).Dialectal forms: Aeolis (below).Page in Frisk: 1,117Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > ἀολλής
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45 εἰλέω 1
εἰλέω 1.Grammatical information: v.Meaning: `press together, draw together, fence in' (Hom.)Other forms: Ep. Delph. also εἴλομαι in εἰλόμενος, εἰλέσθω(ν), Dor. El. Ϝηλέω, Att. sometimes ἴλλω, εἴλλω (cf. below), aor. ἔλσαι, ἐέλσαι (Ep.), med.-pass. ἀλήμεναι, ἀλῆναι, ἀλείς, perf. med. ἔελμαι, - μένος (Ep.), perfect preterite ἐόλει? (Pi., s. below); from there the new εἰλῆσαι, εἰλήσω, εἴλημαι, εἰλήθην (Ion. Hell.)Compounds: With prefix ἀπ(ο-), e. g. ἀπο-Ϝηλέω (El.), ἐξ-, e. g. ἐγ-Ϝηληθίωντι (Her.) = ἐξ-ειληθῶσι, κατ(α)-, e. g. κατα-Ϝελμένος (Cret.), προσ- ( προτι-), συν-ειλέω, -( ε)ίλλω etc. with diff. shades of meaning.Derivatives: Of the derivatives most have become formally and semantically independent: ἁλής, ἀολλής, ἐξουλή, ἴλη ( εἴλη), οὑλαμός (s. vv.). Further: βήλημα κώλυμα, φράγμα ἐν ποταμῳ̃ H.; i. e. Ϝήλημα, Mess. ἤλημα, κατ-, συν-είλησις `pressing together, what is pressed' or `what is drawn together' (Epicur. or Ael.), εἰληθμός ( εἰδ- cod.) συστροφή, φυγή H., προσείλημα ( κεφαλῆς) `turban' (Kreon Hist.; to 2?). From (Ϝ)ίλλω prob. Ϝιλσιιος gen. `adversity' (Pamphyl. IVa); unclear ἰλλάς `pressed together (?)' (S. Fr. 70, E. Fr. 837), cf. on 2. εἰλέω; lengthened ἰλλίζει, s. ib. S. also on εἶλαρ.Origin: IE [Indo-European] [1138] *u̯el- `press together'Etymology: As the basis of εἰλέω, Ϝηλέω, to which belongs also ἀπελλεῖν (?, cod. - ειν) ἀποκλείειν H. (Aeol.), one may posit a nasal present *Ϝελ-νέω, which may be a variant of εἴλω \< *Ϝέλ-νω (Schwyzer 720; cf. also 693 w. n. 11, Chantr. Gramm. hom. 1, 130). Beside it there is a reduplicated ἴλλω \< *Ϝί-Ϝλ-ω (mostly to 2., like ἰλλόμενος A. R. 2, 27, s. on 2.). (For εἴλλω vowelprothesis was assumed \< *ἐ-Ϝέλ-νω ( ἐ-Ϝέλ-ιω?; so Solmsen, s. below) which is now no longer possible, if not simply through (graphical) influence of εἰλέω. - The non-present forms were oirginally, as is to be expected, primary: aor. (Ϝ)έλ-σαι, perf. *(Ϝ)έ-(Ϝ)ολα in ἐόλει `(op)pressed' (Pi. P. 4, 233; coni. Boeckh)?, med. with secondary full grade (Ϝ)έ-(Ϝ)ελ-μαι, intr. aor. with zero grade (Ϝ)αλῆ-ναι; these forms were replaced by the innovations εἰλῆσαι etc. From the many IE words with an element u̯el-, only some Balto-Slavic formations can be considered as cognates of 1. εἰλέω. Thus Russ. válom `in mass', the instrumental of a noun * valъ (IE *u̯ōlos) with many derivatives, e. g. zavál `stoppage, blocking' (cf. Ϝήλημα); on the maning cf. esp. (Ϝ)άλις. An other instrumental in OCS Russ. velьmí `μεγάλως, very', from * velь (IE *u̯eli-). From Baltic: Lith. su-valýti `collect (grain), reap (together)'; further perh. Lith. veliù, vélti (with Russ. valjátь) `to full'; but see also on 2. εἰλέω. It is not always possible to distinguish εἰλέω `press (together)' and εἰλέω `wind'. - On the group see Solmsen Unt. 224ff., 285ff.; s. also Burdach NJbb. 49, 254ff.Page in Frisk: 1,456-457Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > εἰλέω 1
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46 ἐλλεδανοί
ἐλλεδανοί (-ά)Grammatical information: pl. m. (n.)Meaning: `band for binding corn-sheaves' (Σ 553, h. Cer. 456, Hes. Sc. 291; everywhere ἐν ἐλλεδανοῖσι; H., Suid. - οί, - ός).Origin: IE [Indo-European]X [probably] [1138] *u̯el- `press'Etymology: From Aeol. *ἐλλέω \< *Ϝελνέω `turn, wind' (s. 2. εἰλέω) with suffixal - δανός, poss. via *ἐλλεδών (cf. τυφεδών beside τυφεδανός). Solmsen Unt. 244, Schwyzer 530. Chantraine Gramm. hom. 1, 131 objects that there is no evidence for Ϝ-.Page in Frisk: 1,499Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > ἐλλεδανοί
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47 οὑλαμός
Grammatical information: m.Meaning: `throng, crowd' (Il.; οὑ. ἀνδρῶν); metaph. of bees (Nic.); technic. = `troop of cavalry' (Plb., Plu.; Solmsen Unt. 79, Fraenkel Nom. ag. 2, 208 n. 2).Origin: IE [Indo-European] [1138] *u̯el- `press together'Etymology: From γόλαμος (= Ϝόλ-) διωγμός H. (on the accent Bechtel Dial. 1, 120) we get (Ϝ)ολαμός w. metr. length. (cf. Chantraine Gramm. hom. 1, 124 f.). From 1. εἰλέω `press together' with ο-ablaut as in ποταμός, πλόκαμος a.u.Page in Frisk: 2,443Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > οὑλαμός
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48 δεσμοφύλαξ
δεσμοφύλαξ, ακος, ὁ (s. δέσμος and φύλαξ; Lucian, Tox. 30; Artem. 3, 60; Vett. Val. 68, 26; Cass. Dio 76, 10, 3; pap since III B.C. [Mayser 467], also BGU 1138, 12ff; TestJos 2:3; Jos., Ant. 2, 61; AcThom 118 [Aa II/2, 228, 15] al. ἀρχιδεσμοφύλαξ Gen 39:21–23; 41:10 v.l.) jailer, keeper of a prison Ac 16:23, 27, 36.—M-M. -
49 πρόσταγμα
πρόσταγμα, ατος, τό (προστάσσω; Pla.+; loanw. in rabb.) an official directive, order, command(ment), injunction (SEG XXXVII, 10 [209 B.C.]) in our lit. only of divine precepts (πρόσταγμα of a divine command: Dio Chrys. 16 [33], 9; Ael. Aristid. 48, 51 K.=24 p. 478 D.; Ptolem., Apotel. 1, 3, 6 θεῖον πρ.; SIG 1127, 8; 1129; 1131; 1138; IG XI, 1263; PEdg 7 [=Sb 6713], 19 [257 B.C.] τὰ ὑπὸ τοῦ θεοῦ προστάγματα; Sb 685 [II B.C.] τοῦ θεοῦ πρόσταγμα ἔχων; UPZ 20, 27; PGM 5, 138; 13, 268; LXX; En 18:15; EpArist 279; Philo; Jos., C. Ap. 2, 231 τὰ τοῦ νόμου πρ., Ant. 2, 291 θεοῦ πρ.; Ar. 4, 1; Just., D. 122, 5) Dg 12:5. Elsewh. always pl. 1 Cl 20:5. τὰ ἄμωμα πρ. αὐτοῦ 37:1; τὰ λαϊκὰ πρ. rules for non-officiants 40:5. W. δικαιώματα 2:8; 58:2. τὰ πρ. τοῦ θεοῦ ποιεῖν keep the commandments of God 50:5. πορεύεσθαι ἐν τοῖς πρ. αὐτοῦ Hs 5, 1, 5. ἐν τοῖς νομίμοις τῶν προσταγμάτων αὐτοῦ πορεύεσθαι walk according to the laws of his commandments 1 Cl 3:4. ὑπακούειν τοῖς πρ. obey the instructions 2 Cl 19:3. -
50 ἀντιλήπτωρ
ἀντιλήπτωρ, ορος, ὁ (s. prec.; BGU 1138, 19 of a Rom. official: τὸν πάντων σωτῆρα κ. ἀντιλ(ήμπτορα). UPZ 14, 17f [158 B.C.] the royal couple: ὑμᾶς τ. θεοὺς μεγίστους καὶ ἀντιλήμπτορας; LXX of God; En 103:9) helper, protector ὁ βοηθὸς καὶ ἀ. ἡμῶν our helper and protector 1 Cl 59:4 (ἀ. and βοηθός Ps 118:114; 17:3; 58:17).—DELG s.v. λαμβάνω. Sv. -
51 ἀπερινόητος
ἀπερινόητος, ον (περινοέω ‘consider a matter thoroughly’; Epicurus p. 10, 5 Us.; Sext. Emp., Pyrrh. 2, 70 ed. Mutschm. v.l.; Damascius, De Princ. 4; TestSol 1:2 C; ParJer 9:6 [of God]; Philo, Mut. Nom. 15 [of God]; PGM 4, 1138) incomprehensible of the divine λόγος Dg 7:2.—DELG s.v. νόος. -
52 Ἀχαϊκός
Ἀχαϊκός, οῦ, ὁ (CIG 1296; 3376, 5; IG III, 1030, 34; 1138, 15 al.) Achaicus a Christian at Corinth 1 Cor 16:17; 16:15 v.l.; subscr. -
53 ἐλέγχω
ἐλέγχω fut. ἐλέγξω; 1 aor. ἤλεγξα LXX, impv. ἔλεγξον, inf. ἐλέγξαι; pass. ἠλέγχθην (Hom.+)① to scrutinize or examine carefully, bring to light, expose, set forth (Aristoph., Eccl. 485; Herodian 3, 12, 4; PHib 55, 3 [250 B.C.] τὸν ποιμένα τ. ἐλέγξοντα περὶ ὧν μοι εἶπας) J 3:20; Eph 5:11, 13 (the darkness-light theme suggests exposure, with implication of censure); Dg 2:8. τὰ κρυπτά (Artem. 1, 68) IPhld 7:1. ταῦτα ἔλεγχε declare this Tit 2:15 (but s. 3 below); τ. ἁμαρτίας τινὸς πρὸς τὸν κύριον expose someone’s sins before the Lord Hv 1, 1, 5 (Jos., Vi. 339 τὰς πονηρίας ἐ.); demonstrate, prove (POxy 237 VIII, 40; Wsd 2:11; Ath. 30, 4) τὶ someth. Dg 9:6; οὐκ ἐλέγχετε= disprove 2:9.② to bring a pers. to the point of recognizing wrongdoing, convict, convince someone of someth., point someth. out to someone (PAmh 33, 34 [157 B.C.]; BGU 1138, 13=Mitt-Wilck. II/2, 100, 13 [19/18 B.C.]; POxy 1032, 30; PStras 41, 31; Jos., Ant. 4, 219; SibOr 5, 34; Just., A I, 4, 6 αὐτὸν … ἁμαρτάνοντα; Ath. 2, 1 ἡμᾶς … ἀδικοῦντας; Just., D. 67, 2 ὅπως μήτε … μωραίνειν ἐλέγχησθε) τινά Tit 1:9, 13; Jd 22 v.l. (COsburn, ZNW 63, ’72, 139–44 [text]); 23 v.l.; περί w. gen. introduces the thing of which one is convicted or convinced (Aristoph., Plut. 574; Jos., C. Ap. 2, 5; PLips 43, 11 μάρτυρας τοὺς ἐλέγχοντας Θαῆσιν περὶ ἀφαιρέσεως βιβλίων χρειστιακῶν) J 8:46; 16:8 (s. δικαιοσύνη 3a end); Jd 15 (En 1:9). Pass. ἐ. ὑπό τινος Ac 6:10 v.l.; 1 Cor 14:24; ὑπὸ τ. συνειδήσεως ἐλεγχόμενοι J 8:9 v.l. (cp. Philo, De Jos. 48 ὑπὸ τοῦ συνειδότος ἐλεγχόμενος, Spec. Leg. 3, 54 al.); ἀπὸ τῆς ὀσμῆς ἐλέγχεσθαι be convicted (perh. tested) by the odor IMg 10:2. ἐλεγχόμενοι ὡς παραβάται convicted as transgressors Js 2:9; ἳνα … ὁ πόνηρὸς … ἐλεγχθῇ[το] μὴ ὤν θεός AcPlCor 2:15.③ to express strong disapproval of someone’s action, reprove, correct (Aelian, VH 13, 25; Sir 20:2; 31:31; Pr 9:7f al.; Just. D. 107, 3) 2 Ti 4:2; τινά 1 Ti 5:20; D 2:7. W. the connotation of refuting (Diod S 13, 90, 4; Appian, Bell. Civ. 5, 28, end; PGM 4, 2620; Just., A I, 64, 6 al.; Ath. 18, 1 τὰ εἴδωλα; Tat. 8, 4 τὴν μαντικήν) πᾶσαν αἵρεσιν Epil Mosq 2.—τινὰ περί τινος Lk 3:19. τινὰ ἐπί τινι B 19:4. ἔλεγξον αὐτὸν μεταξὺ σοῦ καὶ αὐτοῦ μόνου show him his fault while you are alone w. him Mt 18:15 (cp. CD 9, 6–8 and s. Lev 19:17). Perh. Tit 2:15 belongs here (s. 1 above).④ to penalize for wrongdoing, punish, discipline (Wsd 1:8; 12:2; Job 5:17 al.) Hb 12:5 (Pr 3:11); (w. παιδεύειν, as Sir 18:13) Rv 3:19.—LLutkemeyer, CBQ 8, ’46, 221–23.—B. 1442. DELG. M-M. TW. -
54 ἐπιπλήσσω
ἐπιπλήσσω (s. πλήσσω); 1 aor. ἐπέπληξα; prim. sense ‘strike at’ (since Hom.), also rebuke, reprove (Hom. et al.; Pla., Polyb.; BGU 1138, 22 [19 B.C.]) τινί someone (Il. 12, 211; Epict., Ench. 33, 16; Appian, Liby. 65 §291, Bell. Civ. 5, 13 §51; Philo, Leg. All. 2, 46; Jos., Ant. 1, 246; 19, 346) 1 Ti 5:1. Also τινά (‘the tragedy’ in Simplicius in Epict. p. 95, 43 ἐπιπλήττουσί με; Lucian, Herm. 20; UPZ 15, 32 [156 B.C.]) πάντας δὲ οὓς ἐθεράπευσεν ἐπέπληξεν all whom he healed he rebuked Mt 12:15f v.l. (ASyn. 113, mg.). Abs. (X., Oec. 13, 12) Lk 23:43 D (where ἐπλήσοντι is to be corrected to ἐπιπλήσσοντι).—M-M. -
55 ἔλεγχος
ἔλεγχος, ου, ὁ (Pind., Pre-Socr. et al.; pap, LXX; PsSol tit. [no. 9]; TestJos 6:6; Philo [s. CBarrett, JTS n.s. 1, ’50, 9], Joseph., Just., Tat., Ath.)① the act of presenting evidence for the truth of someth., proof, proving (Pla., Gorg. 471e; Demosth. 44, 15 τὸ πρᾶγμα τὸν ἔλεγχον δώσει; Epict. 3, 10, 11; POxy 237 VIII, 17; PStras 41, 6 ὁ ἔλ. δεικνύσει; Job 23:7, cp. vs. 4; Philo, Praem. 4 ἔ. τ. ἀληθείας; Jos., Bell. 1, 626; 628, C. Ap. 2, 17) ἔ. πραγμάτων οὐ βλεπομένων faith is a proving (or conviction about) unseen things=faith means to be sure about things unseen (in contrast to confidence in the temporal) Hb 11:1.② the act of charging a pers. with wrongdoing, accusation σύ μου ἔ. εἶ; will you accuse me? Hv 1, 1, 6 (other interpretations: complaint [Hab 2:1]: will you lodge a complaint against me?; conviction [BGU 1138, 13=Mitt-Wilck. II/2, 100, 13 (19/18 B.C.)]; Kaibel 814 of a monument that serves as a touchstone to identify either those well-disposed toward the dead or the impious; cp. TestJos 6:6).③ expression of strong disapproval, reproof, censure, correction (Job 6:26; 13:6; Wsd 2:14; Philo, Rer. Div. Her. 76) 1 Cl 57:4f (Pr 1:25, 30); 2 Ti 3:16 v.l.—DELG s.v. ἐλέγχω. M-M. TW. -
56 ἔνθεν
ἔνθεν adv. (Hom.+; PFuad I Univ. no. XLI recto, 11; LXX; causal Just. A I, 6, 1; Ath.)① extension from a source relatively near the speaker, from there, from here (Demetr.: 722 Fgm. 1, 10 Jac.; TestSol ἔνθεν καὶ ἔ.; JosAs 24:21 cod. A ἔ. κακεῖθεν for ἔμπροσθεν; ApcEsdr 6:6 p. 31, 11 Tdf. al.; Jos., Ant. 4, 323) μετάβα ἔ. (v.l. ἐντεῦθεν) ἐκεῖ move fr. this place to that Mt 17:20; διαβαίνειν ἔ. Lk 16:26.② duration measured fr. a point of time, from then on (Apollon. Rhod. 1, 1138; 2, 713; SibOr 1, 387) 2 Cl 13:3; IEph 19:3.—DELG s.v. ἔνθα.
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