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גּוּזְמָאm. (גּזַם) a figure of speech, hyperbole. B. Mets. 104b ג׳ בעלמא הוא דקגזים he used only a hyperbolical expression (‘a thousand Zuz). Arakh.11a וסימנך מתניתא ג׳ and thy mnemotechnical sign (to remember who said a hundred and who a thousand) be: the Boraitha (or Mishnah) frequently uses hyperboles. Bets.4a; a. fr.V. הֲבַאי.

גּוּזְמָאm. (גּזַם) a figure of speech, hyperbole. B. Mets. 104b ג׳ בעלמא הוא דקגזים he used only a hyperbolical expression (‘a thousand Zuz). Arakh.11a וסימנך מתניתא ג׳ and thy mnemotechnical sign (to remember who said a hundred and who a thousand) be: the Boraitha (or Mishnah) frequently uses hyperboles. Bets.4a; a. fr.V. הֲבַאי.

גְּרִיעוּתָאf. ( גרע) diminution; lesser degree; disadvantage. Ber.56a מפשר ליה לג׳ he interpreted his dream unfavourably, opp. למעליותא. B. Kam.99b עביד בך … תרתי לג׳ he has doubly injured thee (through his verdict). Yeb.122b top מאי ג׳וכ׳ whereon is the inn-keepers lower status (lesser trustworthiness) based? Ḥull.5b wherever the Bible uses bhemah (beast), ג׳ היא does it necessarily imply contempt?

גְּרִיעוּתָאf. ( גרע) diminution; lesser degree; disadvantage. Ber.56a מפשר ליה לג׳ he interpreted his dream unfavourably, opp. למעליותא. B. Kam.99b עביד בך … תרתי לג׳ he has doubly injured thee (through his verdict). Yeb.122b top מאי ג׳וכ׳ whereon is the inn-keepers lower status (lesser trustworthiness) based? Ḥull.5b wherever the Bible uses bhemah (beast), ג׳ היא does it necessarily imply contempt?

דָּבַר(b. h.) to join, arrange, lead (the flock); v. next w. Pi. דּבֵּר, דִּיבֵּר (b. h.) to converse, speak. Ber.31b, a. fr. דִּבְּרָה תורה כלשוןב״א the Torah speaks according to the language of men, i. e. uses metaphors and phrases adapted to human understanding. Sot.12b שעתיד לְדַבֵּרוכ׳ destined to speak to Divinity. Ter. I, 2 חרש שדִּבְּרוּ … מְדַבֵּר wherever the scholars use the word ḥērēsh, they mean one who neither hears nor talks. Mekh. Bo 7, end, a. fr. או אינו מְדַכֵּר אלא ב־ or does perhaps the text speak only of? מְדַבֵּר as a noun, v. s. v.. Nif. נִדְבַּר to hold communion, converse. Mekh. Bo, introd. לא נ׳ עמווכ׳ the Lord did not hold communion with him outside the capital of Egypt. Ib. fr. Hithpa. הִדַּבֵּר, same, esp. part. f. מִרַּכֶּרֶת being on terms of intimacy with a man. Keth.I, 8 ראוה מד׳ עם אחד (omit בשוק); expl. ib. 13a. Ib. VII, 6 מד׳ עם כל אדם she is intimate with everybody. Ib. לכשהיא מר׳ בתוך ביתהוכ׳ when her neighbors can hear her voice in moments of intimacy with her husband. Hif. הִדְבִּיר to make submissive, persuade, v. דִּיבּוּר. Macc.11a דִבֵּר לחוד יַדְבֵּר לחוד the Piel dibber has one meaning (speaking harshly), and the Hif. yadber another.

דָּבַר(b. h.) to join, arrange, lead (the flock); v. next w. Pi. דּבֵּר, דִּיבֵּר (b. h.) to converse, speak. Ber.31b, a. fr. דִּבְּרָה תורה כלשוןב״א the Torah speaks according to the language of men, i. e. uses metaphors and phrases adapted to human understanding. Sot.12b שעתיד לְדַבֵּרוכ׳ destined to speak to Divinity. Ter. I, 2 חרש שדִּבְּרוּ … מְדַבֵּר wherever the scholars use the word ḥērēsh, they mean one who neither hears nor talks. Mekh. Bo 7, end, a. fr. או אינו מְדַכֵּר אלא ב־ or does perhaps the text speak only of? מְדַבֵּר as a noun, v. s. v.. Nif. נִדְבַּר to hold communion, converse. Mekh. Bo, introd. לא נ׳ עמווכ׳ the Lord did not hold communion with him outside the capital of Egypt. Ib. fr. Hithpa. הִדַּבֵּר, same, esp. part. f. מִרַּכֶּרֶת being on terms of intimacy with a man. Keth.I, 8 ראוה מד׳ עם אחד (omit בשוק); expl. ib. 13a. Ib. VII, 6 מד׳ עם כל אדם she is intimate with everybody. Ib. לכשהיא מר׳ בתוך ביתהוכ׳ when her neighbors can hear her voice in moments of intimacy with her husband. Hif. הִדְבִּיר to make submissive, persuade, v. דִּיבּוּר. Macc.11a דִבֵּר לחוד יַדְבֵּר לחוד the Piel dibber has one meaning (speaking harshly), and the Hif. yadber another.

דּוּק(cmp. דוּךְ) 1) to pound, beat; to powder. Bets14a, v. דּיּךְ.Part. Peil דָּיִיק powdered. Ib. b ד׳ טפי fine-powdered. Ḥull.51b, v. כִּיתְנָא, V. דְּקַק. 2) (cmp. בִּין, בָּקַר a. oth.) to examine carefully, to be particular, exact in expression; to pay special attention, to mind. Ib. 6a, a. fr. דָּק ואשכח he examined and found. Succ.8a לא דק he did not express himself exactly; a. fr.Part. דָּיֵיק careful. Keth.18b מֵידַק ד׳ he is very careful (as to what witnesses he uses). Yoma 83b הווה ד׳ בשמא minded a mans name (considering it an indication of his character). Ib. לא הוו דַיְיקֵי בשמא did not mind Ib. דַּיְיקִיתוּ ye mind.Part. Peil דָּיִיק (v. Pa.) proved, conclusive. B. Kam.3b those verses לא כמר דָּיְיקֵיוכ׳ are no evidence either for the one or the other.Denom. דֵּיקָא, דְּיוּקָא, דּוְקָא. Pa. דַּיֵּיק 1) to grind, to chew carefully. Sabb.155a bot. דדיְּיקָה ואכלה Ms. M. (ed. דדיקה באוכלא) she grinds her food carefully. 2) to argue by pressing a word, to analyze, prove. Keth.31b ד׳ מרישא takes his argument from the first clause; a. fr. 3) to calculate exactly. Targ. Y. Lev. 27:18. Ib. 25:50, v. דִּקְרֵק; a. e. Af. אוֹדִיק, אֲדִיק to be punctilious, get impatient. Koh. R. to III, 9 א׳ מלכא the king was irritated. Pesik. Bshall. p. 86b>; Yalk. Sam. 152 אוֹדִיקַת סרחוכ׳ Serah … grew angry; cmp. דִּקְדֵּק. 2) to examine, look with anxiety, wait attentively. Targ. Prov. 7:6. Targ. Ps. 14:2; a. fr.Gen. R. s. 17 אודיק … לקלהון R. … examined into the noise they made; Lev. R. s. 34; Yalk. Lev. 665; Yalk. Is. 352. Y.Keth.XVII, 35a top; Y.Kil.IX, 32b top א׳ לון תכ׳ Bar K. looked out for them (waiting for them to ask him).

דּוּק(cmp. דוּךְ) 1) to pound, beat; to powder. Bets14a, v. דּיּךְ.Part. Peil דָּיִיק powdered. Ib. b ד׳ טפי fine-powdered. Ḥull.51b, v. כִּיתְנָא, V. דְּקַק. 2) (cmp. בִּין, בָּקַר a. oth.) to examine carefully, to be particular, exact in expression; to pay special attention, to mind. Ib. 6a, a. fr. דָּק ואשכח he examined and found. Succ.8a לא דק he did not express himself exactly; a. fr.Part. דָּיֵיק careful. Keth.18b מֵידַק ד׳ he is very careful (as to what witnesses he uses). Yoma 83b הווה ד׳ בשמא minded a mans name (considering it an indication of his character). Ib. לא הוו דַיְיקֵי בשמא did not mind Ib. דַּיְיקִיתוּ ye mind.Part. Peil דָּיִיק (v. Pa.) proved, conclusive. B. Kam.3b those verses לא כמר דָּיְיקֵיוכ׳ are no evidence either for the one or the other.Denom. דֵּיקָא, דְּיוּקָא, דּוְקָא. Pa. דַּיֵּיק 1) to grind, to chew carefully. Sabb.155a bot. דדיְּיקָה ואכלה Ms. M. (ed. דדיקה באוכלא) she grinds her food carefully. 2) to argue by pressing a word, to analyze, prove. Keth.31b ד׳ מרישא takes his argument from the first clause; a. fr. 3) to calculate exactly. Targ. Y. Lev. 27:18. Ib. 25:50, v. דִּקְרֵק; a. e. Af. אוֹדִיק, אֲדִיק to be punctilious, get impatient. Koh. R. to III, 9 א׳ מלכא the king was irritated. Pesik. Bshall. p. 86b>; Yalk. Sam. 152 אוֹדִיקַת סרחוכ׳ Serah … grew angry; cmp. דִּקְדֵּק. 2) to examine, look with anxiety, wait attentively. Targ. Prov. 7:6. Targ. Ps. 14:2; a. fr.Gen. R. s. 17 אודיק … לקלהון R. … examined into the noise they made; Lev. R. s. 34; Yalk. Lev. 665; Yalk. Is. 352. Y.Keth.XVII, 35a top; Y.Kil.IX, 32b top א׳ לון תכ׳ Bar K. looked out for them (waiting for them to ask him).

זָנַקPi. זִינֵּק (b. h.) 1) to squirt, sputter, eject with force. Nidd.59b במְזַנֶּקֶת it means a woman discharging urin in a gush. Ḥull.38a זִינְּקָה the animals blood sputtered (when its jugular arteries were cut). Y.Yoma I, 39a bot. חוטמו מְזַנֵּק תולעים his nose discharging worms. 2) ( to make a persons mouth water, to make a person sick by withholding from him a desired dish. Ex. R. s. 16, end אתם זִינַּקְתֶּם את בניוכ׳ ye made my children sick by withholding from them meat, when ye ate Hif. הִזְנִיק to drop, to pour. Y.Sabb.VIII, 11b bot. במַזְנִיק שני the Mishnah means when one uses pitch or sulphur in a liquid state.

זָנַקPi. זִינֵּק (b. h.) 1) to squirt, sputter, eject with force. Nidd.59b במְזַנֶּקֶת it means a woman discharging urin in a gush. Ḥull.38a זִינְּקָה the animals blood sputtered (when its jugular arteries were cut). Y.Yoma I, 39a bot. חוטמו מְזַנֵּק תולעים his nose discharging worms. 2) ( to make a persons mouth water, to make a person sick by withholding from him a desired dish. Ex. R. s. 16, end אתם זִינַּקְתֶּם את בניוכ׳ ye made my children sick by withholding from them meat, when ye ate Hif. הִזְנִיק to drop, to pour. Y.Sabb.VIII, 11b bot. במַזְנִיק שני the Mishnah means when one uses pitch or sulphur in a liquid state.

חָלַק(b. h.) 1) to be smooth, to be viscous. V. חָלָק. 2) (denom. of חֵלֶק) to assign, allot.ח׳ כבוד to honor, pay regards. Ber.19b, a. e. כל מקום … אין חֹולְקִיןוכ׳ wherever the desecration of the name of the Lord is threatened, no regards must be paid to a teacher. Zeb.102a; a. fr. 3) (denom. of חֵלֶק) to divide (by lot); to part; to take a share. Peah 3:5 האחין שחָלְקוּ brothers who divided an estate. B. Mets.I, 1, a. fr. יַחֲלֹוקוּ they shall divide the object (equally). Zeb.XII, 1 אינן חֹולְקִיןוכ׳ take no share Ḥull.65a אם חֹולֵק את רגליווכ׳ if the birds parts its toes (on the rope) so that there be two on each side Y.Sabb.VII, 9c bot. דבר … אינו חולק if a prohibition (included in a law) is specified again for a purpose, it does not intimate a division (that each single act of the class must be atoned for singly, v. הַבְעָרָה). Tosef.Dem.VI, 1 חֹולְקָן he divides the fruits with the landlord. (Ib. 2 החולק, read: החֹוכֵר. Y. ib. VI, beg.25a מישראל חולק if the property is farmed from an Israelite, he divides the produces (before separating Trumah); a. v. fr. 4) (with על) to differ with, object, oppose. Y.Sabb.XV, beg.15a מח חוֹלְקִין עלוכ׳ how is it? do they differ with ?Ber.27b החולק על ישיבתווכ׳וכ׳; Snh.110a הח׳ על רבו (Ar. הנֶחְלַק, Nif.) he who opposes (the school of) his teacher. Ber. l. c. כלום יש אדם חֹולֵק בדבר זה is there any one here differing from this opinion?; a. v. fr.Part. pass, חָלוּק, pl. חֲלוּקִים, חֲלוּקִין divided, interrupted; disputed; of different opinion. Mikv. VIII, 2 מים ח׳ interrupted flow of urin.B. Bath. 176a ח׳ היהר׳וכ׳ R. … differed Ib. IX, 10 (158b) על החֲלוּקִין ואתה בא … לחַלֵּק עלינווכ׳ we grieve over the divided opinions, and you come to assert a division for us on things on which they (the schools of Shammai and Hillel) agree?; (Y.Shek.III, beg.47b לַחֲלֹוק). Y.Keth.I, end, 26a ח׳ על אביו differs with his father; a. fr.Tosef. Yoma 5 ( 4), 6, a. e. ארבעה חֲלוּקֵי כפרה there are four persons under different categories as to atonement. Arakh.10b דחֲלוּקָה בקרבנותיה which differs (from other days) as regards sacrifices. Ib. חֲלוּקְיןוכ׳ the numbers of sacrifices are different each day. Nif. נֶחְלַק 1) to be divided, distributed. Midr. Till. to Ps. 27 (ref. to אחלק, Ex. 15:9) אֵיחָלֵק I shall be divided (plundered). 2) to differ. Ḥag.16b נֶחְלְקוּ בהוכ׳ the great men of the age differ about it. Ber.27b; Snh.110a v. supra. Keth.XIII, 1; a. fr. Hif. הֶחֱלִיק 1) to smoothen, make even, level; to improve the appearance. Maasr. I, 8 משיַחֲלִיקֶנּוּ from the moment that he smoothens the cake of figs (by rubbing it with figs or grapes). Ib. המַחֲלִיק בענבים if one uses grapes for smoothening.Shebi. IV, 4 במַחֲלִיק when one levels a field (by taking out plants); expl. ib. המח׳ ג׳ זה בצד זה levelling means taking out (at least) three plants next to each other, contrad. to המדל, taking out one or two plants.Peah III, 3, V. אֶחָד a. e.Trnsf. to close a tune softly (piano). Arakh.II, 3 (10a) ולא היה מַחֲלִיק אלא … מפני שהוא מחליק יפה (Talm. ed. ולא היה מְחַלֵּק … מחליקוכ׳) none but a flute solo was used for closing a tune, because it makes a pleasant finale. 3) to glide, slip. Erub.X, 14 בשביל שלא יַחֲלִיקוּ that the priests might not slip. B. Mets.VI, 3 אם הֶחֱלִיקָה if the animal injured herself by slipping. 4) to be smooth. Yeb.80b בשרו מַחֲלִיק his flesh is smooth. Hof. הוּחֲלַק 1) to be injured by slipping. B. Kam.47b הוּחְלְקָה בהן the animal was injured by tripping over the fruits. 2) to be smoothed. Part, מוּחֲלָק, pl. מוּחֲלָקִין. B. Mets. 103b קנים המ׳ smoothed (peeled) poles.( 3) to be divided up, v. infra. Pi. חִילֵּק to divide, distribute, part. Y.Keth.II, beg.26a בוא וחַלֵּקוכ׳ come and divide with me Y.Peah VIII, 20c top; Y.Shebi.VI, beg.36b שבע שחִילְּקוּ the seven years during which they distributed the land (among the tribes); Zeb.118b.B. Bath.IX, 7 המְחַלֵּק נכסיווכ׳ if one disposes (wills). by word of mouth; a. fr.Sabb.70a, a. e. לחַלֵּק, v. הַבְעָרָה.Arakh.II, 3 (10a), v. supra.Part. pass. מְחוּלָּק a) divided up, plundered. Yalk. Ex. 249 (ref. to אחלק, Ex. 15:9) מ׳ אני להם I shall be divided up among them, v. Nif.; Mekh. Bshall., Shirah, s.7 מוחלק.b) distinct, separate. Tanḥ. Ḥuck. 6 והן מְחוּלָּקִין זה מזה and they are different from one another (in the range of their intellects). Hithpa. הִתְחַלֵּק, Nithpa. נִתְחַלֵּק to be divided, distributed; to part, separate. Par. III, 11 היה מִתְחַלֵּקוכ׳ was distributed among Snh.34a, v. נִיצֹוץ.Sifré Num. 132 ליוצאי מצרים נִתְחַלְּקָהוכ׳ the land was divided up according to the census taken at their going out from Egypt. Ib. לא נתח׳ … לבל שנטוכ׳ the land was allotted to each tribe (in a lump), according to its population. Ib. לא נתח׳ … אלא בשמיון it was divided according to value; B. Bath. 122a לא נ׳ אלא בכסף.Midr. Till. to Ps. 18:2 היה מתח׳ מחיילותיו he separated himself from his armies (for prayer). Ib. וכשהיה המחנה שלו מתח׳ and because his camp was thus divided (some praying, others not praying); a. fr.

חָלַק(b. h.) 1) to be smooth, to be viscous. V. חָלָק. 2) (denom. of חֵלֶק) to assign, allot.ח׳ כבוד to honor, pay regards. Ber.19b, a. e. כל מקום … אין חֹולְקִיןוכ׳ wherever the desecration of the name of the Lord is threatened, no regards must be paid to a teacher. Zeb.102a; a. fr. 3) (denom. of חֵלֶק) to divide (by lot); to part; to take a share. Peah 3:5 האחין שחָלְקוּ brothers who divided an estate. B. Mets.I, 1, a. fr. יַחֲלֹוקוּ they shall divide the object (equally). Zeb.XII, 1 אינן חֹולְקִיןוכ׳ take no share Ḥull.65a אם חֹולֵק את רגליווכ׳ if the birds parts its toes (on the rope) so that there be two on each side Y.Sabb.VII, 9c bot. דבר … אינו חולק if a prohibition (included in a law) is specified again for a purpose, it does not intimate a division (that each single act of the class must be atoned for singly, v. הַבְעָרָה). Tosef.Dem.VI, 1 חֹולְקָן he divides the fruits with the landlord. (Ib. 2 החולק, read: החֹוכֵר. Y. ib. VI, beg.25a מישראל חולק if the property is farmed from an Israelite, he divides the produces (before separating Trumah); a. v. fr. 4) (with על) to differ with, object, oppose. Y.Sabb.XV, beg.15a מח חוֹלְקִין עלוכ׳ how is it? do they differ with ?Ber.27b החולק על ישיבתווכ׳וכ׳; Snh.110a הח׳ על רבו (Ar. הנֶחְלַק, Nif.) he who opposes (the school of) his teacher. Ber. l. c. כלום יש אדם חֹולֵק בדבר זה is there any one here differing from this opinion?; a. v. fr.Part. pass, חָלוּק, pl. חֲלוּקִים, חֲלוּקִין divided, interrupted; disputed; of different opinion. Mikv. VIII, 2 מים ח׳ interrupted flow of urin.B. Bath. 176a ח׳ היהר׳וכ׳ R. … differed Ib. IX, 10 (158b) על החֲלוּקִין ואתה בא … לחַלֵּק עלינווכ׳ we grieve over the divided opinions, and you come to assert a division for us on things on which they (the schools of Shammai and Hillel) agree?; (Y.Shek.III, beg.47b לַחֲלֹוק). Y.Keth.I, end, 26a ח׳ על אביו differs with his father; a. fr.Tosef. Yoma 5 ( 4), 6, a. e. ארבעה חֲלוּקֵי כפרה there are four persons under different categories as to atonement. Arakh.10b דחֲלוּקָה בקרבנותיה which differs (from other days) as regards sacrifices. Ib. חֲלוּקְיןוכ׳ the numbers of sacrifices are different each day. Nif. נֶחְלַק 1) to be divided, distributed. Midr. Till. to Ps. 27 (ref. to אחלק, Ex. 15:9) אֵיחָלֵק I shall be divided (plundered). 2) to differ. Ḥag.16b נֶחְלְקוּ בהוכ׳ the great men of the age differ about it. Ber.27b; Snh.110a v. supra. Keth.XIII, 1; a. fr. Hif. הֶחֱלִיק 1) to smoothen, make even, level; to improve the appearance. Maasr. I, 8 משיַחֲלִיקֶנּוּ from the moment that he smoothens the cake of figs (by rubbing it with figs or grapes). Ib. המַחֲלִיק בענבים if one uses grapes for smoothening.Shebi. IV, 4 במַחֲלִיק when one levels a field (by taking out plants); expl. ib. המח׳ ג׳ זה בצד זה levelling means taking out (at least) three plants next to each other, contrad. to המדל, taking out one or two plants.Peah III, 3, V. אֶחָד a. e.Trnsf. to close a tune softly (piano). Arakh.II, 3 (10a) ולא היה מַחֲלִיק אלא … מפני שהוא מחליק יפה (Talm. ed. ולא היה מְחַלֵּק … מחליקוכ׳) none but a flute solo was used for closing a tune, because it makes a pleasant finale. 3) to glide, slip. Erub.X, 14 בשביל שלא יַחֲלִיקוּ that the priests might not slip. B. Mets.VI, 3 אם הֶחֱלִיקָה if the animal injured herself by slipping. 4) to be smooth. Yeb.80b בשרו מַחֲלִיק his flesh is smooth. Hof. הוּחֲלַק 1) to be injured by slipping. B. Kam.47b הוּחְלְקָה בהן the animal was injured by tripping over the fruits. 2) to be smoothed. Part, מוּחֲלָק, pl. מוּחֲלָקִין. B. Mets. 103b קנים המ׳ smoothed (peeled) poles.( 3) to be divided up, v. infra. Pi. חִילֵּק to divide, distribute, part. Y.Keth.II, beg.26a בוא וחַלֵּקוכ׳ come and divide with me Y.Peah VIII, 20c top; Y.Shebi.VI, beg.36b שבע שחִילְּקוּ the seven years during which they distributed the land (among the tribes); Zeb.118b.B. Bath.IX, 7 המְחַלֵּק נכסיווכ׳ if one disposes (wills). by word of mouth; a. fr.Sabb.70a, a. e. לחַלֵּק, v. הַבְעָרָה.Arakh.II, 3 (10a), v. supra.Part. pass. מְחוּלָּק a) divided up, plundered. Yalk. Ex. 249 (ref. to אחלק, Ex. 15:9) מ׳ אני להם I shall be divided up among them, v. Nif.; Mekh. Bshall., Shirah, s.7 מוחלק.b) distinct, separate. Tanḥ. Ḥuck. 6 והן מְחוּלָּקִין זה מזה and they are different from one another (in the range of their intellects). Hithpa. הִתְחַלֵּק, Nithpa. נִתְחַלֵּק to be divided, distributed; to part, separate. Par. III, 11 היה מִתְחַלֵּקוכ׳ was distributed among Snh.34a, v. נִיצֹוץ.Sifré Num. 132 ליוצאי מצרים נִתְחַלְּקָהוכ׳ the land was divided up according to the census taken at their going out from Egypt. Ib. לא נתח׳ … לבל שנטוכ׳ the land was allotted to each tribe (in a lump), according to its population. Ib. לא נתח׳ … אלא בשמיון it was divided according to value; B. Bath. 122a לא נ׳ אלא בכסף.Midr. Till. to Ps. 18:2 היה מתח׳ מחיילותיו he separated himself from his armies (for prayer). Ib. וכשהיה המחנה שלו מתח׳ and because his camp was thus divided (some praying, others not praying); a. fr.

חֲמוֹרc. (b. h.; v. חָמַר II a. חֲמִיר I) 1) ( load-carrier, cmp. גָּמָל. ass. Nidd.31a, v. גָּרַם. Sabb.152a דעל ח׳וכ׳ he who rides an ass is a freeman. B. Bath. 143a את וח׳ thou and the ass (shall own my property, a form of donation implying a rational and an irrational being).Bekh.I, 2 ח׳ שילדהוכ׳ if an ass gave birth to Snh.33a הלכה חֲמוֹרְךָוכ׳ thy ass is gone, Tarfon! (I shall have to make compensation for erroneous judgment); a. fr. 2) (cmp. various uses of horse) a contrivance for working-men, rest, jack, stocks Kel. XIV, 3 ח׳ של נפחין the smiths ass (‘on which the smith sits while using its head as an anvil, Maim.; ‘the rest of the bellows, R. S.). Ib. XVIII, 3 וח׳ a stand on which the bedstead is placed. Gen. R. s. 65, end ח׳ של חרשים carpenters sawing-jack (an instrument for torture); Ib. s. 70 (alluding to Prov. 27:22) אפי׳ … בח׳ של חרשיםוכ׳ even if you put the wicked man on a carpenters jack, you cannot make anything useful out of him (sufferings will have no effect on him); Yalk. Kings 201; Yalk. Prov. 961; (Pesik. Shek., p. 15a> במכתש).Pl. חֲמוֹרִים. Sabb.112b. Gen. R. s. 75; a. fr.Denom. חַמָּר, חִמִּר.Fem. חֲמוֹרָה. Tosef.Kil.V, 5.

חֲמוֹרc. (b. h.; v. חָמַר II a. חֲמִיר I) 1) ( load-carrier, cmp. גָּמָל. ass. Nidd.31a, v. גָּרַם. Sabb.152a דעל ח׳וכ׳ he who rides an ass is a freeman. B. Bath. 143a את וח׳ thou and the ass (shall own my property, a form of donation implying a rational and an irrational being).Bekh.I, 2 ח׳ שילדהוכ׳ if an ass gave birth to Snh.33a הלכה חֲמוֹרְךָוכ׳ thy ass is gone, Tarfon! (I shall have to make compensation for erroneous judgment); a. fr. 2) (cmp. various uses of horse) a contrivance for working-men, rest, jack, stocks Kel. XIV, 3 ח׳ של נפחין the smiths ass (‘on which the smith sits while using its head as an anvil, Maim.; ‘the rest of the bellows, R. S.). Ib. XVIII, 3 וח׳ a stand on which the bedstead is placed. Gen. R. s. 65, end ח׳ של חרשים carpenters sawing-jack (an instrument for torture); Ib. s. 70 (alluding to Prov. 27:22) אפי׳ … בח׳ של חרשיםוכ׳ even if you put the wicked man on a carpenters jack, you cannot make anything useful out of him (sufferings will have no effect on him); Yalk. Kings 201; Yalk. Prov. 961; (Pesik. Shek., p. 15a> במכתש).Pl. חֲמוֹרִים. Sabb.112b. Gen. R. s. 75; a. fr.Denom. חַמָּר, חִמִּר.Fem. חֲמוֹרָה. Tosef.Kil.V, 5.

חֲסַןI 1) to be strong. Targ. Is. 63:15, v. Ithpa.)V. חוּסְנָא 2) (cmp. חזק) to take possession (mostly in Af.). Pa. חַסֵּין to strengthen. Targ. Is. 35:3 (h. text אמץ). Af. אַחְסֵין 1) same. Targ. O. Gen. 49:24. Targ. Am. 2:14 (h. text אמץ); a. e. 2) to take possession (for ones self and heirs). Targ. Ps. 37:29. Targ. O. Lev. 25:46 (Y. תִחְסְ׳, Pe.); a. fr.B. Bath. 148b bot. אף יַחְסִין וירתוכ׳ also if he uses the expression yaḥsin, he shall take possession, or yereth, he shall inherit, referring to an heir. 3) to give possession, to bequeathe. Targ. O. Deut. 32:8 באחסנא (Y. באַחְסָנוּת verbal noun, constr.). Targ. Y. I Num. 11:26. 4) to hoard up (v. הִסְנָא). Targ. Am. 2:6; 8:6 (h. text נעלים, v. נַעַל). 5) (cmp. חָזַק Hif.) to hold, have room for. Y.Snh.X, 29a top (ref. to 2 Kings 6:1) לא א׳ אוכלוסייאוכ׳ (not אסחין) it did no longer hold the masses Ithpa. אִתְחַסֵּין, אִתְחַסַּן 1) to strengthen ones self, to betake ones self; to control ones own emotions. Targ. Jer. 3:8. Targ. Is. 63:15 ed. Lag. (oth. ed. יֶחְסְ׳).Targ. O. Gen. 43:31 (v. זְרַז). Targ. 1 Sam. 13:12; a. fr. (h. text התאפק). 2) to be put in possession. Targ. Job 7:3 (h. text הָנְחַלְתִּי).

חֲסַןI 1) to be strong. Targ. Is. 63:15, v. Ithpa.)V. חוּסְנָא 2) (cmp. חזק) to take possession (mostly in Af.). Pa. חַסֵּין to strengthen. Targ. Is. 35:3 (h. text אמץ). Af. אַחְסֵין 1) same. Targ. O. Gen. 49:24. Targ. Am. 2:14 (h. text אמץ); a. e. 2) to take possession (for ones self and heirs). Targ. Ps. 37:29. Targ. O. Lev. 25:46 (Y. תִחְסְ׳, Pe.); a. fr.B. Bath. 148b bot. אף יַחְסִין וירתוכ׳ also if he uses the expression yaḥsin, he shall take possession, or yereth, he shall inherit, referring to an heir. 3) to give possession, to bequeathe. Targ. O. Deut. 32:8 באחסנא (Y. באַחְסָנוּת verbal noun, constr.). Targ. Y. I Num. 11:26. 4) to hoard up (v. הִסְנָא). Targ. Am. 2:6; 8:6 (h. text נעלים, v. נַעַל). 5) (cmp. חָזַק Hif.) to hold, have room for. Y.Snh.X, 29a top (ref. to 2 Kings 6:1) לא א׳ אוכלוסייאוכ׳ (not אסחין) it did no longer hold the masses Ithpa. אִתְחַסֵּין, אִתְחַסַּן 1) to strengthen ones self, to betake ones self; to control ones own emotions. Targ. Jer. 3:8. Targ. Is. 63:15 ed. Lag. (oth. ed. יֶחְסְ׳).Targ. O. Gen. 43:31 (v. זְרַז). Targ. 1 Sam. 13:12; a. fr. (h. text התאפק). 2) to be put in possession. Targ. Job 7:3 (h. text הָנְחַלְתִּי).

חָףm. (cmp. b. h. חֹף; חפף I) 1) border, shore. Num. R. s. 13 (ref. to Num. 7:26) אין כף אלא חףוכ׳ Kaf (bowl) means the same as ḥaf (shore), as it is said (Ps. 98:8) rivers strike the Kaf. 2) (cmp. חִיפָּא) (rim, ridge, ward of a lock ( פותחת); bit of a key (corresponding to the ward); pivot of a door (v. Sm. Ant. s. vv. Cardo, Clavis). Sabb.VIII, 6 כדי … חף bone large enough to make of it a ḥaf; expl. ib. 81a חַפֵּי פותחת the rims (ward) of a lock; Y. ib. 11b bot מהו חף סרגיד what ḥaf is meant? (Answ.) the key-ward; ib. תמן היא עביד חף בלוטוכ׳ (not כלוט) there (Kel. XIV, 8) he (R. Judah) uses ḥaf in the sense of a key-bit, and here (Sabb. l. c.) in the sense of a key-ward. 3) the border of a web, used for starting a new web by fastening the warp to it. Y. ib. VII, 10c, v. נִיר IV.Pl. חַפִּים, חַפִּין. Kel. XIII, 6 פותחת של עץ וח׳וכ׳ if the lock is of wood and its key-bits of metal (ed. Dehr. חָפִין). Ib. XIV, 8 ניטלו ח׳ if the teeth of the bit are broken off (damaged). Sabb.81a, v. supra. Y. ib. IV, 7a top חַפֵּי לסוטות borders used for weaving veils. Cant. R. to III, 10 (expl. פתות, 1 Kings 7:50) חפיפות, read: חַפֵּי פותחות the pivots; (Pesik. R. s. 6 בלוטין שבפותחות, v. בָּלוּט).Kel. XI, 4 הַפִּין = החפין.

חָףm. (cmp. b. h. חֹף; חפף I) 1) border, shore. Num. R. s. 13 (ref. to Num. 7:26) אין כף אלא חףוכ׳ Kaf (bowl) means the same as ḥaf (shore), as it is said (Ps. 98:8) rivers strike the Kaf. 2) (cmp. חִיפָּא) (rim, ridge, ward of a lock ( פותחת); bit of a key (corresponding to the ward); pivot of a door (v. Sm. Ant. s. vv. Cardo, Clavis). Sabb.VIII, 6 כדי … חף bone large enough to make of it a ḥaf; expl. ib. 81a חַפֵּי פותחת the rims (ward) of a lock; Y. ib. 11b bot מהו חף סרגיד what ḥaf is meant? (Answ.) the key-ward; ib. תמן היא עביד חף בלוטוכ׳ (not כלוט) there (Kel. XIV, 8) he (R. Judah) uses ḥaf in the sense of a key-bit, and here (Sabb. l. c.) in the sense of a key-ward. 3) the border of a web, used for starting a new web by fastening the warp to it. Y. ib. VII, 10c, v. נִיר IV.Pl. חַפִּים, חַפִּין. Kel. XIII, 6 פותחת של עץ וח׳וכ׳ if the lock is of wood and its key-bits of metal (ed. Dehr. חָפִין). Ib. XIV, 8 ניטלו ח׳ if the teeth of the bit are broken off (damaged). Sabb.81a, v. supra. Y. ib. IV, 7a top חַפֵּי לסוטות borders used for weaving veils. Cant. R. to III, 10 (expl. פתות, 1 Kings 7:50) חפיפות, read: חַפֵּי פותחות the pivots; (Pesik. R. s. 6 בלוטין שבפותחות, v. בָּלוּט).Kel. XI, 4 הַפִּין = החפין.

טַבְלָאI ( טבל, cmp. Aeth. טבלל to tie around, v. Ges. H. Dict.10> s. v. טְבוּלִים; cmp. טבעת, טבור) a bell or collection of bells, an instrument especially used at public processions (in Arab. drum, Gr. ταβαλά; v. Sm. Ant. s. v. Tintinnabulum as to forms and uses of bells). Targ. Koh. 7:5 קל ט׳וכ׳ the music of the fools. Targ. Cant. 1:1.Sot.49b (expl. אֵירוּס) ט׳ דחד פומא a tabla with one mouth (a single bell). Ber.57a תלאי ט׳וכ׳ (I dreamt) I suspended a tabla and shouted into it (differ. in Rashi). Sabb.110a בט׳ to the sound of a tabla (at a wedding). M. Kat. 9b (prov.) בת שיתין … לקל ט׳ רהטא a woman of sixty years, like one of six, runs at the sound of the tabla (to see the procession). Y.Erub.VIII, 25a bot. אפי׳ ט׳ if even he has there a t. (which he dare not move on the Sabbath); Bab. ib. 86a יש לו טבל.In gen. musical instrument. Arakh.10b, v. גּוּרְגָּנָא.

טַבְלָאI ( טבל, cmp. Aeth. טבלל to tie around, v. Ges. H. Dict.10> s. v. טְבוּלִים; cmp. טבעת, טבור) a bell or collection of bells, an instrument especially used at public processions (in Arab. drum, Gr. ταβαλά; v. Sm. Ant. s. v. Tintinnabulum as to forms and uses of bells). Targ. Koh. 7:5 קל ט׳וכ׳ the music of the fools. Targ. Cant. 1:1.Sot.49b (expl. אֵירוּס) ט׳ דחד פומא a tabla with one mouth (a single bell). Ber.57a תלאי ט׳וכ׳ (I dreamt) I suspended a tabla and shouted into it (differ. in Rashi). Sabb.110a בט׳ to the sound of a tabla (at a wedding). M. Kat. 9b (prov.) בת שיתין … לקל ט׳ רהטא a woman of sixty years, like one of six, runs at the sound of the tabla (to see the procession). Y.Erub.VIII, 25a bot. אפי׳ ט׳ if even he has there a t. (which he dare not move on the Sabbath); Bab. ib. 86a יש לו טבל.In gen. musical instrument. Arakh.10b, v. גּוּרְגָּנָא.