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1 חרש
חֵרֵשm. (b. h.; cmp. חֲרַש) ( closed up, deaf, dumb (cmp. אִלֵּם); deaf and dumb. Ter. I, 2 ח׳ שדברווכ׳ the ḥeresh of which the scholars speak (in a legal sense) means everywhere deaf and dumb. Ib. ח׳ המדברוכ׳ a ḥeresh that can talk but not hear. Meg.II, 4 חזץ מח׳ except a deaf person. Sifré Num. 153 (ref. to Num. 30:5; 12) להוציא את הח׳ this excludes the case of the father (the husband) being deaf; Ned.73a; a. fr.Pl. חֵרְשִׁים, חֵרְשִׁין. Ḥag.14a; Gitt.88a, v. חָרָש. Ruth R. s. 2 beg. (ref. to חרש, Josh. 2:1) עשו עצמכם ח׳ pretend to be deaf.Fem. חֵרֶשֶׁת. Gitt.V, 5. Yeb.XIV, 1; a. e.Pl. חֵרְשוֹת. Ib. 3. -
2 חֵרֵש
חֵרֵשm. (b. h.; cmp. חֲרַש) ( closed up, deaf, dumb (cmp. אִלֵּם); deaf and dumb. Ter. I, 2 ח׳ שדברווכ׳ the ḥeresh of which the scholars speak (in a legal sense) means everywhere deaf and dumb. Ib. ח׳ המדברוכ׳ a ḥeresh that can talk but not hear. Meg.II, 4 חזץ מח׳ except a deaf person. Sifré Num. 153 (ref. to Num. 30:5; 12) להוציא את הח׳ this excludes the case of the father (the husband) being deaf; Ned.73a; a. fr.Pl. חֵרְשִׁים, חֵרְשִׁין. Ḥag.14a; Gitt.88a, v. חָרָש. Ruth R. s. 2 beg. (ref. to חרש, Josh. 2:1) עשו עצמכם ח׳ pretend to be deaf.Fem. חֵרֶשֶׁת. Gitt.V, 5. Yeb.XIV, 1; a. e.Pl. חֵרְשוֹת. Ib. 3. -
3 דבר
דָּבַר(b. h.) to join, arrange, lead (the flock); v. next w. Pi. דּבֵּר, דִּיבֵּר (b. h.) to converse, speak. Ber.31b, a. fr. דִּבְּרָה תורה כלשוןב״א the Torah speaks according to the language of men, i. e. uses metaphors and phrases adapted to human understanding. Sot.12b שעתיד לְדַבֵּרוכ׳ destined to speak to Divinity. Ter. I, 2 חרש שדִּבְּרוּ … מְדַבֵּר wherever the scholars use the word ḥērēsh, they mean one who neither hears nor talks. Mekh. Bo 7, end, a. fr. או אינו מְדַכֵּר אלא ב־ or does perhaps the text speak only of? מְדַבֵּר as a noun, v. s. v.. Nif. נִדְבַּר to hold communion, converse. Mekh. Bo, introd. לא נ׳ עמווכ׳ the Lord did not hold communion with him outside the capital of Egypt. Ib. fr. Hithpa. הִדַּבֵּר, same, esp. part. f. מִרַּכֶּרֶת being on terms of intimacy with a man. Keth.I, 8 ראוה מד׳ עם אחד (omit בשוק); expl. ib. 13a. Ib. VII, 6 מד׳ עם כל אדם she is intimate with everybody. Ib. לכשהיא מר׳ בתוך ביתהוכ׳ when her neighbors can hear her voice in moments of intimacy with her husband. Hif. הִדְבִּיר to make submissive, persuade, v. דִּיבּוּר. Macc.11a דִבֵּר לחוד יַדְבֵּר לחוד the Piel dibber has one meaning (speaking harshly), and the Hif. yadber another. -
4 דָּבַר
דָּבַר(b. h.) to join, arrange, lead (the flock); v. next w. Pi. דּבֵּר, דִּיבֵּר (b. h.) to converse, speak. Ber.31b, a. fr. דִּבְּרָה תורה כלשוןב״א the Torah speaks according to the language of men, i. e. uses metaphors and phrases adapted to human understanding. Sot.12b שעתיד לְדַבֵּרוכ׳ destined to speak to Divinity. Ter. I, 2 חרש שדִּבְּרוּ … מְדַבֵּר wherever the scholars use the word ḥērēsh, they mean one who neither hears nor talks. Mekh. Bo 7, end, a. fr. או אינו מְדַכֵּר אלא ב־ or does perhaps the text speak only of? מְדַבֵּר as a noun, v. s. v.. Nif. נִדְבַּר to hold communion, converse. Mekh. Bo, introd. לא נ׳ עמווכ׳ the Lord did not hold communion with him outside the capital of Egypt. Ib. fr. Hithpa. הִדַּבֵּר, same, esp. part. f. מִרַּכֶּרֶת being on terms of intimacy with a man. Keth.I, 8 ראוה מד׳ עם אחד (omit בשוק); expl. ib. 13a. Ib. VII, 6 מד׳ עם כל אדם she is intimate with everybody. Ib. לכשהיא מר׳ בתוך ביתהוכ׳ when her neighbors can hear her voice in moments of intimacy with her husband. Hif. הִדְבִּיר to make submissive, persuade, v. דִּיבּוּר. Macc.11a דִבֵּר לחוד יַדְבֵּר לחוד the Piel dibber has one meaning (speaking harshly), and the Hif. yadber another. -
5 חרשׂ
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6 חֶרֶשׂ
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7 חרשא
חַרְשָׁא, חֵירְשָׁאch. sam(חרש ḥeresh). Targ. Ex. 4:11; a. fr.Pl. חֵרְשִׁין, חַרְשַׁיָּא. Targ. Is. 56:10; a. e.Y.Ber.IX, end, 14d כל חרשייא טביןוכ׳ Var. (v. כַּדָּבָא) all dumb (silent) persons are good, but those silent (abstaining) from reciting the Law are bad. -
8 חירשא
חַרְשָׁא, חֵירְשָׁאch. sam(חרש ḥeresh). Targ. Ex. 4:11; a. fr.Pl. חֵרְשִׁין, חַרְשַׁיָּא. Targ. Is. 56:10; a. e.Y.Ber.IX, end, 14d כל חרשייא טביןוכ׳ Var. (v. כַּדָּבָא) all dumb (silent) persons are good, but those silent (abstaining) from reciting the Law are bad. -
9 חַרְשָׁא
חַרְשָׁא, חֵירְשָׁאch. sam(חרש ḥeresh). Targ. Ex. 4:11; a. fr.Pl. חֵרְשִׁין, חַרְשַׁיָּא. Targ. Is. 56:10; a. e.Y.Ber.IX, end, 14d כל חרשייא טביןוכ׳ Var. (v. כַּדָּבָא) all dumb (silent) persons are good, but those silent (abstaining) from reciting the Law are bad. -
10 חֵירְשָׁא
חַרְשָׁא, חֵירְשָׁאch. sam(חרש ḥeresh). Targ. Ex. 4:11; a. fr.Pl. חֵרְשִׁין, חַרְשַׁיָּא. Targ. Is. 56:10; a. e.Y.Ber.IX, end, 14d כל חרשייא טביןוכ׳ Var. (v. כַּדָּבָא) all dumb (silent) persons are good, but those silent (abstaining) from reciting the Law are bad.
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