(seeing+that)

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בריכסוןread בְּרִיכְסִין (= ἔβρεξεν fr. βρέχω; ἐ rejected) it rained. Y.Shebu.III, 34d bot. if seeing that it has rained, one says קורי פלי ב׳, (κύριε πολὺ ἔβρεξεν) ‘By God, it has rained muchthis is a vain oath; Y.Ned.III, 38a top בלי קורי בריקשון (corr. acc.); Pesik. R. s. 22 כלי קרי אברוכסים (corr. acc., read איבריכסין ἔβρεξεν).

פְּתִיחָ, פְּתִיחָאI m. (Part. pass. of פְּתַח) open-eyed, seeing. Targ. Y. Ex. 4:11.Lev. R. s. 22, a. e. והיה ההוא פ׳וכ׳ and the seeing man led the blind man; דין דהוה פ׳וכ׳ he that was seeing became blind, v. פְּתַח. Gitt.69a; a. e.

פְּתִיחָ, פְּתִיחָאI m. (Part. pass. of פְּתַח) open-eyed, seeing. Targ. Y. Ex. 4:11.Lev. R. s. 22, a. e. והיה ההוא פ׳וכ׳ and the seeing man led the blind man; דין דהוה פ׳וכ׳ he that was seeing became blind, v. פְּתַח. Gitt.69a; a. e.

פְּתִיחָ, פְּתִיחָאI m. (Part. pass. of פְּתַח) open-eyed, seeing. Targ. Y. Ex. 4:11.Lev. R. s. 22, a. e. והיה ההוא פ׳וכ׳ and the seeing man led the blind man; דין דהוה פ׳וכ׳ he that was seeing became blind, v. פְּתַח. Gitt.69a; a. e.

פְּתִיחָ, פְּתִיחָאI m. (Part. pass. of פְּתַח) open-eyed, seeing. Targ. Y. Ex. 4:11.Lev. R. s. 22, a. e. והיה ההוא פ׳וכ׳ and the seeing man led the blind man; דין דהוה פ׳וכ׳ he that was seeing became blind, v. פְּתַח. Gitt.69a; a. e.

פָּתַח(b. h.) 1) to open, begin. Y.Ber.VI, end, 10d על כל … שהיה פוֹתֵהַוכ׳ over each cask as he opened it he said the benediction Sabb.104a, a. e. פּוֹתְחִין לו (Var. פְּתָחִין), v. טָמֵא I. Ib. 48a מתירין … אבל לא פותחין you may untie the neck-hole of a shirt, but not cut it open (on the Sabbath). Y.Taan.I, 64b top (ref. to Is. 45:8) כנקבה … פוֹתַחַתוכ׳ like the female that opens for the male. Ned.III, 4 לא יִפְתַּח לו בנדר he must not begin (offer his willingness) to make a vow (in order to escape robbery, v. נָדַר); a. v. fr.Part. pass. פָּתוּחַ; פְּתוּחָה; pl. פְּתוּחִים, פְּתוּחִין, פְּתוּחוֹת. Yeb.71b, a. e. נסתם הפ׳, v. סָתַם. Snh.94a, v. סָהֵם (v. מנצפ״ך). Meg.3a, פ׳ באמצע, v. סָתַם. Erub.IV, 6 שלש חצירות הפ׳ זו לזו ופ׳וכ׳ three courts opening into (communicating with) one another and into the public road; a. v. fr. פתה פתוח, v. פֶּתַח.Esp. (פרשה) פְּתוּחָה a paragraph in the Torah beginning with a new, indented line, opp. סתומה. Treat. Sofrim I, 14 איזהו פ׳ כל שלאוכ׳ what is an open paragraph? Such as does not begin at the beginning of a line, וכמה … ותהא נקראת פ׳ and how much space must one leave … for a paragraph to be called open?; a. fr.Trnsf. (to open the door to,) to introduce (into learning). Y.M. Kat. III, 83b top איזהו רבו כל שפ׳ לו תחלה who is called ones (special) teacher? He who was the first to initiate him; a. e.Esp. to open an opportunity for retracting a vow, to suggest reasons which, if known at the time, would have prevented the person from making the vow, v. חֲרָטָה. Ned.IX, 1 פותחין לאדם בכביךוכ׳ the judges offer suggestions taken from the respect due to parents (saying, if you had known that this vow cast a reflection on your father). Ib. רִפְתְּחוּ לו בכבוד המקים why not suggest to him the reverence due to the Lord (‘if you had known that he who makes a vow is considered an evil-doer)? Ib. 4 פותחין לו מן הכתובוכ׳ we offer suggestions to him from what is written in the Law, saying to him, if you had known that (in fulfilling that vow) you would transgress the law forbidding revenge ; a. fr.B. Kam.27a פ׳ בכד וסיים בחבית the Mishnah begins with kad and closes with ḥabith! Ber.10a פ׳ בה באשריוכ׳ v. סוּם I h. Gen. R. s. 84 אתה פָתֵחְתָּ תחלה בהצלתוכ׳ thou wast the first man to speak of saving life; אתה פתחת בתשובהוכ׳ thou wast the first to do repentance, … one of thy descendants shall rise and be the first (prophet) to call for repentance; a. fr.Esp. to open a lecture with a (Biblical) text. Pesik. Aḥăré, p. 170a> ר׳ לוי פ׳וכ׳ R. Levi took up the text (Ps. 75:5) Gen. R. s. 1; a. v. fr.Pesik. R. s. 33 (an editorial gloss) פ׳ בכל אלו הפרשיות the author takes his texts from all those (quoted) passages. 2) to explain, speak plainly. Shek. V, 1; Men.65a (ref. to פתחיה as identical with מרדכי) he was named Pethahia, שהיה פותח דברים ודורשןוכ׳ (not בדברים) because he explained words and interpreted them (etymologically) and knew seventy languages.Part. pass. as ab. Sifré Aḥăré, beg., v. סָתַם. Nif. נִפְתַּח 1) to be opened. Yeb.71b, a. e., v. סָתַם. R. Hash. 16b שלשה … נִפְתָּחִין בר״ה three books are opened (for recording) on the New Years Day. B. Bath. 125b, v. סוּם I, Nithpa. Pesik. R. l. c. להִיפָּתֵחַ to have ones bowels opened, v. פְּסִיעָה; a. fr.Ib. (editorial gloss) ונ׳ עוד שם בפרשתוכ׳ and furthermore this section (Is. 61:1) was used as the opening text; a. fr.Esp. to have ones eyes opened, to become seeing. Pesik. R. s. 42 בשילדה שדה כל סומא … נ׳ when Sarah gave birth, every blind person in the world was restored to sight; a. e. Pi. פִּיתֵּהֵ 1) to open. Ib. פי׳ הפילקיות he opened the prisons. Par. III, 8 ועושין … ומְפַתְּחִין בה חלונות they piled wood in the shape of a tower and opened windows in it. Zeb.88b רימונים שלא פִיתְּחוּ פיהן (Ms. K. a. R. 2 נִפְתְּהוּ; Ms. R. 1 נִתְפַּתְּחוּ, v. Rabb. D. S. a. l. note 5) pomegranates which have not yet burst open; a. e. 2) to engrave. Y.Ab. Zar. III, 43b Pl. פי׳ בה פיתוחים if he cut designs into it. 3) to dig, break ground. Pirké dR. El. ch. XXVIII; Gen. R. s. 76 כשיצמד … יְפַתְּחוּ וישדדווכ׳ when an ox and a cow are harnessed together, they will break and harrow all valleys. Hithpa. הִתְפַּתֵּחַ, Nithpa. נִתְפַּתֵּחַ 1) to be opened, v. supra. Pesik. R. s. 31 נִתְפַּתְּחוּ בדם they (their cavities) were opened with (discharged) blood; a. e. 2) to be cut into, graven. Tosef.Sot.XV, 1; Y. ib. IX, 24b וכיון … היו מִתְפַּתְּחוֹת לפניווכ׳ and when they let it (the Shamir, v. שָׁמִיר) look at the stones, they were engraven before it like the (wax-covered) tablets Y.Kil.VII, beg.30d מתפתחת R. S. to Kil. VIII, 1, v. פִּתְפֵּת.

פָּתַח(b. h.) 1) to open, begin. Y.Ber.VI, end, 10d על כל … שהיה פוֹתֵהַוכ׳ over each cask as he opened it he said the benediction Sabb.104a, a. e. פּוֹתְחִין לו (Var. פְּתָחִין), v. טָמֵא I. Ib. 48a מתירין … אבל לא פותחין you may untie the neck-hole of a shirt, but not cut it open (on the Sabbath). Y.Taan.I, 64b top (ref. to Is. 45:8) כנקבה … פוֹתַחַתוכ׳ like the female that opens for the male. Ned.III, 4 לא יִפְתַּח לו בנדר he must not begin (offer his willingness) to make a vow (in order to escape robbery, v. נָדַר); a. v. fr.Part. pass. פָּתוּחַ; פְּתוּחָה; pl. פְּתוּחִים, פְּתוּחִין, פְּתוּחוֹת. Yeb.71b, a. e. נסתם הפ׳, v. סָתַם. Snh.94a, v. סָהֵם (v. מנצפ״ך). Meg.3a, פ׳ באמצע, v. סָתַם. Erub.IV, 6 שלש חצירות הפ׳ זו לזו ופ׳וכ׳ three courts opening into (communicating with) one another and into the public road; a. v. fr. פתה פתוח, v. פֶּתַח.Esp. (פרשה) פְּתוּחָה a paragraph in the Torah beginning with a new, indented line, opp. סתומה. Treat. Sofrim I, 14 איזהו פ׳ כל שלאוכ׳ what is an open paragraph? Such as does not begin at the beginning of a line, וכמה … ותהא נקראת פ׳ and how much space must one leave … for a paragraph to be called open?; a. fr.Trnsf. (to open the door to,) to introduce (into learning). Y.M. Kat. III, 83b top איזהו רבו כל שפ׳ לו תחלה who is called ones (special) teacher? He who was the first to initiate him; a. e.Esp. to open an opportunity for retracting a vow, to suggest reasons which, if known at the time, would have prevented the person from making the vow, v. חֲרָטָה. Ned.IX, 1 פותחין לאדם בכביךוכ׳ the judges offer suggestions taken from the respect due to parents (saying, if you had known that this vow cast a reflection on your father). Ib. רִפְתְּחוּ לו בכבוד המקים why not suggest to him the reverence due to the Lord (‘if you had known that he who makes a vow is considered an evil-doer)? Ib. 4 פותחין לו מן הכתובוכ׳ we offer suggestions to him from what is written in the Law, saying to him, if you had known that (in fulfilling that vow) you would transgress the law forbidding revenge ; a. fr.B. Kam.27a פ׳ בכד וסיים בחבית the Mishnah begins with kad and closes with ḥabith! Ber.10a פ׳ בה באשריוכ׳ v. סוּם I h. Gen. R. s. 84 אתה פָתֵחְתָּ תחלה בהצלתוכ׳ thou wast the first man to speak of saving life; אתה פתחת בתשובהוכ׳ thou wast the first to do repentance, … one of thy descendants shall rise and be the first (prophet) to call for repentance; a. fr.Esp. to open a lecture with a (Biblical) text. Pesik. Aḥăré, p. 170a> ר׳ לוי פ׳וכ׳ R. Levi took up the text (Ps. 75:5) Gen. R. s. 1; a. v. fr.Pesik. R. s. 33 (an editorial gloss) פ׳ בכל אלו הפרשיות the author takes his texts from all those (quoted) passages. 2) to explain, speak plainly. Shek. V, 1; Men.65a (ref. to פתחיה as identical with מרדכי) he was named Pethahia, שהיה פותח דברים ודורשןוכ׳ (not בדברים) because he explained words and interpreted them (etymologically) and knew seventy languages.Part. pass. as ab. Sifré Aḥăré, beg., v. סָתַם. Nif. נִפְתַּח 1) to be opened. Yeb.71b, a. e., v. סָתַם. R. Hash. 16b שלשה … נִפְתָּחִין בר״ה three books are opened (for recording) on the New Years Day. B. Bath. 125b, v. סוּם I, Nithpa. Pesik. R. l. c. להִיפָּתֵחַ to have ones bowels opened, v. פְּסִיעָה; a. fr.Ib. (editorial gloss) ונ׳ עוד שם בפרשתוכ׳ and furthermore this section (Is. 61:1) was used as the opening text; a. fr.Esp. to have ones eyes opened, to become seeing. Pesik. R. s. 42 בשילדה שדה כל סומא … נ׳ when Sarah gave birth, every blind person in the world was restored to sight; a. e. Pi. פִּיתֵּהֵ 1) to open. Ib. פי׳ הפילקיות he opened the prisons. Par. III, 8 ועושין … ומְפַתְּחִין בה חלונות they piled wood in the shape of a tower and opened windows in it. Zeb.88b רימונים שלא פִיתְּחוּ פיהן (Ms. K. a. R. 2 נִפְתְּהוּ; Ms. R. 1 נִתְפַּתְּחוּ, v. Rabb. D. S. a. l. note 5) pomegranates which have not yet burst open; a. e. 2) to engrave. Y.Ab. Zar. III, 43b Pl. פי׳ בה פיתוחים if he cut designs into it. 3) to dig, break ground. Pirké dR. El. ch. XXVIII; Gen. R. s. 76 כשיצמד … יְפַתְּחוּ וישדדווכ׳ when an ox and a cow are harnessed together, they will break and harrow all valleys. Hithpa. הִתְפַּתֵּחַ, Nithpa. נִתְפַּתֵּחַ 1) to be opened, v. supra. Pesik. R. s. 31 נִתְפַּתְּחוּ בדם they (their cavities) were opened with (discharged) blood; a. e. 2) to be cut into, graven. Tosef.Sot.XV, 1; Y. ib. IX, 24b וכיון … היו מִתְפַּתְּחוֹת לפניווכ׳ and when they let it (the Shamir, v. שָׁמִיר) look at the stones, they were engraven before it like the (wax-covered) tablets Y.Kil.VII, beg.30d מתפתחת R. S. to Kil. VIII, 1, v. פִּתְפֵּת.

מִסְתְּיָא, מִסְתְּיָיא, מִי׳f. (denom. of מִסַּת) 1) ( it is) enough. Targ. Y. Num. 12:14 מִסְתְּיָהּ it is enough for her. Targ. 1 Chr. 21:15; 27 מִסְתְּיָיךְ; (Targ. 2 Sam. 24:16 מסת).Y.Keth.I, 25c לא מִסְתְּיָיהּוכ׳ is it not enough for her that she has been raised to priesthood?Gitt.14b לא מִיסְתֵּיהוכ׳ (some ed. מִיסְתְּיֵיה) not enough that he did not help us but Ib. 56b מִיסְתְּיָיךְ דקא חזיתוכ׳ thou art sufficiently rewarded by seeing the distress of thy enemy. B. Bath. 126a לא מי׳וכ׳ was it not enough that thou didst sell his property ? Ber.55a חדויה מִסְתְּיֵיה his joy (over his good dream) is enough for him (he must not expect its realization); a. fr.Yalk. Gen. 62 הא מי׳ דכוליה בישא this (sample) is enough to prove that all the wine is bad; Gen. R. s. 38 מִסְתּוּ Ar. (ed. מִשְׁפּוּ; prob. to be read: משפו מ׳וכ׳, v. מִשְׁפּוּ). 2) (v. P. Sm. 218 4) saturation, plenty. Targ. Job 6:7 (sec. vers.) הנון … והוות מ׳וכ׳ they made me sickly, and thus there was more than enough for my meal (h. text המח כדוי, play on דַּי a. דָּוו), v. דָּווּתָא.

מִסְתְּיָא, מִסְתְּיָיא, מִי׳f. (denom. of מִסַּת) 1) ( it is) enough. Targ. Y. Num. 12:14 מִסְתְּיָהּ it is enough for her. Targ. 1 Chr. 21:15; 27 מִסְתְּיָיךְ; (Targ. 2 Sam. 24:16 מסת).Y.Keth.I, 25c לא מִסְתְּיָיהּוכ׳ is it not enough for her that she has been raised to priesthood?Gitt.14b לא מִיסְתֵּיהוכ׳ (some ed. מִיסְתְּיֵיה) not enough that he did not help us but Ib. 56b מִיסְתְּיָיךְ דקא חזיתוכ׳ thou art sufficiently rewarded by seeing the distress of thy enemy. B. Bath. 126a לא מי׳וכ׳ was it not enough that thou didst sell his property ? Ber.55a חדויה מִסְתְּיֵיה his joy (over his good dream) is enough for him (he must not expect its realization); a. fr.Yalk. Gen. 62 הא מי׳ דכוליה בישא this (sample) is enough to prove that all the wine is bad; Gen. R. s. 38 מִסְתּוּ Ar. (ed. מִשְׁפּוּ; prob. to be read: משפו מ׳וכ׳, v. מִשְׁפּוּ). 2) (v. P. Sm. 218 4) saturation, plenty. Targ. Job 6:7 (sec. vers.) הנון … והוות מ׳וכ׳ they made me sickly, and thus there was more than enough for my meal (h. text המח כדוי, play on דַּי a. דָּוו), v. דָּווּתָא.

מִסְתְּיָא, מִסְתְּיָיא, מִי׳f. (denom. of מִסַּת) 1) ( it is) enough. Targ. Y. Num. 12:14 מִסְתְּיָהּ it is enough for her. Targ. 1 Chr. 21:15; 27 מִסְתְּיָיךְ; (Targ. 2 Sam. 24:16 מסת).Y.Keth.I, 25c לא מִסְתְּיָיהּוכ׳ is it not enough for her that she has been raised to priesthood?Gitt.14b לא מִיסְתֵּיהוכ׳ (some ed. מִיסְתְּיֵיה) not enough that he did not help us but Ib. 56b מִיסְתְּיָיךְ דקא חזיתוכ׳ thou art sufficiently rewarded by seeing the distress of thy enemy. B. Bath. 126a לא מי׳וכ׳ was it not enough that thou didst sell his property ? Ber.55a חדויה מִסְתְּיֵיה his joy (over his good dream) is enough for him (he must not expect its realization); a. fr.Yalk. Gen. 62 הא מי׳ דכוליה בישא this (sample) is enough to prove that all the wine is bad; Gen. R. s. 38 מִסְתּוּ Ar. (ed. מִשְׁפּוּ; prob. to be read: משפו מ׳וכ׳, v. מִשְׁפּוּ). 2) (v. P. Sm. 218 4) saturation, plenty. Targ. Job 6:7 (sec. vers.) הנון … והוות מ׳וכ׳ they made me sickly, and thus there was more than enough for my meal (h. text המח כדוי, play on דַּי a. דָּוו), v. דָּווּתָא.

מִסְתְּיָא, מִסְתְּיָיא, מִי׳f. (denom. of מִסַּת) 1) ( it is) enough. Targ. Y. Num. 12:14 מִסְתְּיָהּ it is enough for her. Targ. 1 Chr. 21:15; 27 מִסְתְּיָיךְ; (Targ. 2 Sam. 24:16 מסת).Y.Keth.I, 25c לא מִסְתְּיָיהּוכ׳ is it not enough for her that she has been raised to priesthood?Gitt.14b לא מִיסְתֵּיהוכ׳ (some ed. מִיסְתְּיֵיה) not enough that he did not help us but Ib. 56b מִיסְתְּיָיךְ דקא חזיתוכ׳ thou art sufficiently rewarded by seeing the distress of thy enemy. B. Bath. 126a לא מי׳וכ׳ was it not enough that thou didst sell his property ? Ber.55a חדויה מִסְתְּיֵיה his joy (over his good dream) is enough for him (he must not expect its realization); a. fr.Yalk. Gen. 62 הא מי׳ דכוליה בישא this (sample) is enough to prove that all the wine is bad; Gen. R. s. 38 מִסְתּוּ Ar. (ed. מִשְׁפּוּ; prob. to be read: משפו מ׳וכ׳, v. מִשְׁפּוּ). 2) (v. P. Sm. 218 4) saturation, plenty. Targ. Job 6:7 (sec. vers.) הנון … והוות מ׳וכ׳ they made me sickly, and thus there was more than enough for my meal (h. text המח כדוי, play on דַּי a. דָּוו), v. דָּווּתָא.

מִסְתְּיָא, מִסְתְּיָיא, מִי׳f. (denom. of מִסַּת) 1) ( it is) enough. Targ. Y. Num. 12:14 מִסְתְּיָהּ it is enough for her. Targ. 1 Chr. 21:15; 27 מִסְתְּיָיךְ; (Targ. 2 Sam. 24:16 מסת).Y.Keth.I, 25c לא מִסְתְּיָיהּוכ׳ is it not enough for her that she has been raised to priesthood?Gitt.14b לא מִיסְתֵּיהוכ׳ (some ed. מִיסְתְּיֵיה) not enough that he did not help us but Ib. 56b מִיסְתְּיָיךְ דקא חזיתוכ׳ thou art sufficiently rewarded by seeing the distress of thy enemy. B. Bath. 126a לא מי׳וכ׳ was it not enough that thou didst sell his property ? Ber.55a חדויה מִסְתְּיֵיה his joy (over his good dream) is enough for him (he must not expect its realization); a. fr.Yalk. Gen. 62 הא מי׳ דכוליה בישא this (sample) is enough to prove that all the wine is bad; Gen. R. s. 38 מִסְתּוּ Ar. (ed. מִשְׁפּוּ; prob. to be read: משפו מ׳וכ׳, v. מִשְׁפּוּ). 2) (v. P. Sm. 218 4) saturation, plenty. Targ. Job 6:7 (sec. vers.) הנון … והוות מ׳וכ׳ they made me sickly, and thus there was more than enough for my meal (h. text המח כדוי, play on דַּי a. דָּוו), v. דָּווּתָא.

תּוֹרְפָאI ch. sam(תורף, תרף toref); trnsf. valid claim, obligation. Naz.10b if a man, seeing his cow broken down, said, ‘I will be an abstainer from wine, אם לא עמדה if she (or that she) will not stand up, and she stood up of herself, ב״ש סברי תּוֹרְפֵיה דהאי גברא משום אוקמהוכ׳ the Shammaites say, the claim against this man rests upon his putting her up with his own hand, and now he has not put her up, i. e. he meant to say, I will be a Nazirite, if I do not raise her, and as he did not raise her, he is bound to be a Nazirite; and the Hillelites say the claim against this man rests upon her lying, and now she has gotten up, i. e. he meant to say that he would be a Nazirite, if she did not stand up, and now that she is up, he is not bound to be a Nazirite.

תּוֹרְפָאI ch. sam(תורף, תרף toref); trnsf. valid claim, obligation. Naz.10b if a man, seeing his cow broken down, said, ‘I will be an abstainer from wine, אם לא עמדה if she (or that she) will not stand up, and she stood up of herself, ב״ש סברי תּוֹרְפֵיה דהאי גברא משום אוקמהוכ׳ the Shammaites say, the claim against this man rests upon his putting her up with his own hand, and now he has not put her up, i. e. he meant to say, I will be a Nazirite, if I do not raise her, and as he did not raise her, he is bound to be a Nazirite; and the Hillelites say the claim against this man rests upon her lying, and now she has gotten up, i. e. he meant to say that he would be a Nazirite, if she did not stand up, and now that she is up, he is not bound to be a Nazirite.

פְּתַחch. sam( Hithpa. הִתְפַּתֵּחַ, Nithpa. נִתְפַּתֵּחַ to be opened). Targ. Deut. 15:11. Targ. Is. 14:17; a. fr.Part. pass. פְּתִיחַ; f. פְּתִיחָא; pl. פְּתִיחִין, פְּתִיחַיָּא; פְּתִיחָן a) open. Targ. Num. 19:15. Targ. Josh. 8:17; a. fr.b) seeing, v. פְּתִיהַ.Taan.24a אתיא למִיפְתַּח … ולא מִיפְּתַחוכ׳ she came to open the door …, but it could not be opened on account of the wheat pressing against it. Gitt.69b לִיפְתַּה הביתאוכ׳ let him open a keg of wine B. Kam. 112b כגון דפָתְחוּ ליה בדיניהוכ׳ when they (the court) have opened his case (written a warrant, v. פְּתִיחָא II) and sent for him. Ned.28a מיפתח הוא דלא יפתחוכ׳ he dare not offer to make oath (in order to escape robbery), but make a vow, he may. Num. R. s. 9 תרעא דלא פתיחוכ׳, v. אָסֵי; a. fr.Ned.22a אע״ג דפ׳ … אנן לא פַתְחִינָןוכ׳ although R. Y. offered such a suggestion for retracting a vow, we must not do so; ולא פתחינן בהדאוכ׳ nor do we offer that other suggestion ; a. e. Af. אַפְתַּח same. Lam. R. to I, 1 רבתי, beg. א׳ ליה ביתיהוכ׳ he opened his house to him, and he entered. Pa. פַּתַּח same. Targ. Is. 45:1. Ib. 42:7.Part. pass. מְפַתַּח open-eyed, able to see. Lev. R. s. 22 חד סמי וחד מפ׳ (Koh. R. to V, 8 פתיח) one was blind, and the other could see. Ithpa. אִתְפַּתַּח, Ithpe. אִתְפְּתַח, אִיפְּ׳ 1) to be opened; to be released. Targ. O. Gen. 3:5; 7. Targ. Job 12:14; a. fr.Gitt.69a bot. לאִיפַּתּוּחֵיוכ׳ (Rashi לפתיחי, read: לפַתּוּחֵי Pa.) that the boil may open, let somebody blow Ib. b, v. צְפִירְתָּא; Pes.42b; a. e.Esp. to be restored to sight. Lev. R. l. c. דין דהוה סמי א׳וכ׳ he who was blind recovered sight, v. סְמֵי; Koh. R. l. c. Ib. אִיתְפַּתְּחַת the she-ass recovered ; a. e.

פְּתַחch. sam( Hithpa. הִתְפַּתֵּחַ, Nithpa. נִתְפַּתֵּחַ to be opened). Targ. Deut. 15:11. Targ. Is. 14:17; a. fr.Part. pass. פְּתִיחַ; f. פְּתִיחָא; pl. פְּתִיחִין, פְּתִיחַיָּא; פְּתִיחָן a) open. Targ. Num. 19:15. Targ. Josh. 8:17; a. fr.b) seeing, v. פְּתִיהַ.Taan.24a אתיא למִיפְתַּח … ולא מִיפְּתַחוכ׳ she came to open the door …, but it could not be opened on account of the wheat pressing against it. Gitt.69b לִיפְתַּה הביתאוכ׳ let him open a keg of wine B. Kam. 112b כגון דפָתְחוּ ליה בדיניהוכ׳ when they (the court) have opened his case (written a warrant, v. פְּתִיחָא II) and sent for him. Ned.28a מיפתח הוא דלא יפתחוכ׳ he dare not offer to make oath (in order to escape robbery), but make a vow, he may. Num. R. s. 9 תרעא דלא פתיחוכ׳, v. אָסֵי; a. fr.Ned.22a אע״ג דפ׳ … אנן לא פַתְחִינָןוכ׳ although R. Y. offered such a suggestion for retracting a vow, we must not do so; ולא פתחינן בהדאוכ׳ nor do we offer that other suggestion ; a. e. Af. אַפְתַּח same. Lam. R. to I, 1 רבתי, beg. א׳ ליה ביתיהוכ׳ he opened his house to him, and he entered. Pa. פַּתַּח same. Targ. Is. 45:1. Ib. 42:7.Part. pass. מְפַתַּח open-eyed, able to see. Lev. R. s. 22 חד סמי וחד מפ׳ (Koh. R. to V, 8 פתיח) one was blind, and the other could see. Ithpa. אִתְפַּתַּח, Ithpe. אִתְפְּתַח, אִיפְּ׳ 1) to be opened; to be released. Targ. O. Gen. 3:5; 7. Targ. Job 12:14; a. fr.Gitt.69a bot. לאִיפַּתּוּחֵיוכ׳ (Rashi לפתיחי, read: לפַתּוּחֵי Pa.) that the boil may open, let somebody blow Ib. b, v. צְפִירְתָּא; Pes.42b; a. e.Esp. to be restored to sight. Lev. R. l. c. דין דהוה סמי א׳וכ׳ he who was blind recovered sight, v. סְמֵי; Koh. R. l. c. Ib. אִיתְפַּתְּחַת the she-ass recovered ; a. e.

קוֹלָרm. (collare) collar, (Roman) prisoners band or chain around the neck. Y.Ned.IX, beg.41b הנודר … ק׳ על צוארו he who makes a vow is like one putting a collar around his neck. Ib. (read:) לקוסטודיא … וראה ק׳ אחד פנויוכ׳ it is as if a guard passed by (with prisoners), and some one seeing a collar vacant would put his head into it. Gitt.VI, 5 היוצא בק׳וכ׳ if one is led out in chains (a prisoner) and says, write ye a letter of divorce ; Y. ib. 48a bot. לא סוף דבר בק׳ של סכנה אלאאפי׳ בק׳ של ממון this refers not only to a prisoner in danger (to be tried for his life), but also to a prisoner to be tried for a money matter; שכל הק׳וכ׳ for every prisoner is to be considered in danger of his life. Bab. ib. 65b גניבא יוצא בק׳ הוה was taken prisoner; (Y. ib. l. c. אתאפק למתקטלא). Lam. R. introd. (R. Zʿera) העביר ק׳ מצוארווכ׳ he (King Hosea) removed the collar (of responsibility) from his neck, and put it on the neck of the people ; Yalk. Kings 236. Snh.7b, a. e. עשרה … ק׳ תלויוכ׳ if ten men sit in court, the responsibility rests upon every one of them; a. fr.Pl. קוֹלָרִים, קוֹלָרִין.(Midr. Till. to Ps. 10:10 מפיל בקולרים, v. קְלִירוֹס.Y.Ber.VII, 11c (Daniel said,) בניו … בק׳וכ׳ His children are in chains (in the Babylonian exile), where is His strength (that we should say הגבור)? (Yoma 69b נכרים משתעבדים בבניו). Yalk. l. c. אחר מפלתו … שבאו עמו בק׳וכ׳ after the downfall of Sennacherib Ezekiah arose and freed all the people that had come with him in chains (the Egyptian prisoners) ; a. e.Trnsf. a chain of men, gang. Yeb.122a ק׳ של בני אדםוכ׳ a party of men travelling to Antiochia; Tosef. ib. XIV, 7 קוֹלָאר (Var. קולר).Pl. as ab. Kidd.72b ק׳ ק׳ Ar. (ed. only once ק׳), a Var. to צוורני (v. Rashi a. l.), v. צוְורָנָא.

קוֹלָרm. (collare) collar, (Roman) prisoners band or chain around the neck. Y.Ned.IX, beg.41b הנודר … ק׳ על צוארו he who makes a vow is like one putting a collar around his neck. Ib. (read:) לקוסטודיא … וראה ק׳ אחד פנויוכ׳ it is as if a guard passed by (with prisoners), and some one seeing a collar vacant would put his head into it. Gitt.VI, 5 היוצא בק׳וכ׳ if one is led out in chains (a prisoner) and says, write ye a letter of divorce ; Y. ib. 48a bot. לא סוף דבר בק׳ של סכנה אלאאפי׳ בק׳ של ממון this refers not only to a prisoner in danger (to be tried for his life), but also to a prisoner to be tried for a money matter; שכל הק׳וכ׳ for every prisoner is to be considered in danger of his life. Bab. ib. 65b גניבא יוצא בק׳ הוה was taken prisoner; (Y. ib. l. c. אתאפק למתקטלא). Lam. R. introd. (R. Zʿera) העביר ק׳ מצוארווכ׳ he (King Hosea) removed the collar (of responsibility) from his neck, and put it on the neck of the people ; Yalk. Kings 236. Snh.7b, a. e. עשרה … ק׳ תלויוכ׳ if ten men sit in court, the responsibility rests upon every one of them; a. fr.Pl. קוֹלָרִים, קוֹלָרִין.(Midr. Till. to Ps. 10:10 מפיל בקולרים, v. קְלִירוֹס.Y.Ber.VII, 11c (Daniel said,) בניו … בק׳וכ׳ His children are in chains (in the Babylonian exile), where is His strength (that we should say הגבור)? (Yoma 69b נכרים משתעבדים בבניו). Yalk. l. c. אחר מפלתו … שבאו עמו בק׳וכ׳ after the downfall of Sennacherib Ezekiah arose and freed all the people that had come with him in chains (the Egyptian prisoners) ; a. e.Trnsf. a chain of men, gang. Yeb.122a ק׳ של בני אדםוכ׳ a party of men travelling to Antiochia; Tosef. ib. XIV, 7 קוֹלָאר (Var. קולר).Pl. as ab. Kidd.72b ק׳ ק׳ Ar. (ed. only once ק׳), a Var. to צוורני (v. Rashi a. l.), v. צוְורָנָא.

מִינּוּי, מִנּוּיm. (מָנָה) appointment to office, ordination. Y.Snh.I, 18c bot. (ref. to Ez. 13:9 ובכתב ביתוכ׳) זה המ׳ that means the ordination (of teachers). Ib. 19a bot. (read:) מִינּוּיוֹ מ׳ its (his) appointment is valid. Y.R. Hash. II, 58b top לעיבור הולכין אחר המ׳ to proclaim an intercalation we go by the dates of ordination (the oldest graduate voting first); Y.Snh.I, 18c המיניין (corr. acc.).Y.Hor.III, end, 48c אבל למ׳ ראיוכ׳ but in ordination ‘those seeing the face of the King (the Nasi) are those seated first in office (an adaptation of Esth. 1:14), i. e. the scholars of Tiberias, as the seat of the Nasi, have the preference to those of the South; Esth. R. to I, 14 ברם במי׳. Num. R. s. 15, end מ׳ הזקנים the appointment of the elders; a. fr.