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1 נקודה לחיוב
point in one's favor -
2 ראש
רֹאשm. (b. h.) head, point; beginning, heading; main thing, principal. Ḥull.IV, 1 הוציא את רֹאשו̇וכ׳ if the embryo put forth its head, although it withdrew it again. Gen. R. s. 71, beg., v. סו̇ף. Midr. Prov. to I, 7 ר׳ הפרקר׳ המסכתאר׳ הפרשה the heading of a chapter, of a treatise, of a section.ר׳ החדש, ר׳ השנה, v. respective determinants.Meg.12b קופץ בר׳, v. הֶדְיוֹט.בתר׳, v. בַּת II.Sifra Bḥuck., Par. 2, ch. VIII (ref. to יען וביען, Lev. 26:43) וכיר׳ בר׳ פרעתי מהםוכ׳ did I collect from them full amount for full amount? did I not collect only one hundredth of their sins before me? Snh.3a sq. ממון שאינו משתלם בר׳ הוא an indemnity not for the exact amount (more or less). B. Kam.65b (ref. to Lev. 5:24) ממון … בר׳ מוסיף חומשוכ׳ where the indemnity is for the full amount (and no more), the fine of a fifth is added, but where it is not for the exact amount (but more) ; a. v. fr.מֵר׳ from the beginning, over again. Ab. Zar.3a תנה לנו מר׳וכ׳ give us it (the Law) over again, and we will observe it.Pl. רָאשִׁים, רָאשִׁין. Ḥull.II, 2 השוחט שניר׳ כאחד if one cuts two heads at one time. Ḥag.13a רָאשֵׁי פרקים, v. פֶּרֶק; a. fr.Trnsf. a) chief, magistrate, leader, president. Y.R. Hash. I, 57b bot. ר׳ גדר היהוכ׳ it was the chief magistrate of Gadara, v. רֵאשִׁית; Bab. ib. 22a שזפר ראשָׁהּוכ׳ Sh. the chief Sabb.33b; Ber.63b, v. מְדַבֵּר. Ib. 57b, v. יְשִׁיבָה. Y.Hor.III, 48b bot. ר׳ משמר the chief of the Temple guard; ר׳ בית אב the chief of a priestly family. Ib. (read:) ר׳ וזקןר׳ קודם שאינור׳וכ׳ as between the chief (the Nasi, of the academy) and an elder (scholar), the chief has the precedence, for none can be chief unless he has been an elder; a. v. fr.Pl. as ab. Ib. משה הקדיםר׳ לזקנים Moses placed the chiefs before the elders (Deut. 29:9). Gen. R. s. 61 כולהון ראשי אומות הן they are all (names derived from) tribal chiefs (v. לוּפָר, a. correct citation acc.); a. fr.b) crossbeam. Neg. XIII, 2, v. פָּתִין.Pl. as ab. Ib. נראה בר׳ Bab. ed. (Mish. ed. sing.) if the leprous spot appeared on the crossbeams.c) ר׳ תּוֹר (Chaldaism) ( ox-head, triangle, wedge. Kel. XVIII, 2 כיצד …ר׳ ת׳ how is a piece of furniture with an arched top-piece measured? By drawing an equilateral triangle circumscribing the curve. Kil. II, 7 היהר׳ ת׳ חטיםוכ׳ if a triangular point of a wheat field is wedged in a barley field. Ib. III, 3. B. Bath.62a (if the seller defined the limits of his field by describing one long side and one short side) ויקנה כנגדר׳ ת׳ why not let the buyer have possession of an ‘ox-head, i. e. draw a trapezoid with the two unequal sides?Pl. רָאשֵׁי תוֹרִין. Y.Erub.I, 19c bot. -
3 רֹאש
רֹאשm. (b. h.) head, point; beginning, heading; main thing, principal. Ḥull.IV, 1 הוציא את רֹאשו̇וכ׳ if the embryo put forth its head, although it withdrew it again. Gen. R. s. 71, beg., v. סו̇ף. Midr. Prov. to I, 7 ר׳ הפרקר׳ המסכתאר׳ הפרשה the heading of a chapter, of a treatise, of a section.ר׳ החדש, ר׳ השנה, v. respective determinants.Meg.12b קופץ בר׳, v. הֶדְיוֹט.בתר׳, v. בַּת II.Sifra Bḥuck., Par. 2, ch. VIII (ref. to יען וביען, Lev. 26:43) וכיר׳ בר׳ פרעתי מהםוכ׳ did I collect from them full amount for full amount? did I not collect only one hundredth of their sins before me? Snh.3a sq. ממון שאינו משתלם בר׳ הוא an indemnity not for the exact amount (more or less). B. Kam.65b (ref. to Lev. 5:24) ממון … בר׳ מוסיף חומשוכ׳ where the indemnity is for the full amount (and no more), the fine of a fifth is added, but where it is not for the exact amount (but more) ; a. v. fr.מֵר׳ from the beginning, over again. Ab. Zar.3a תנה לנו מר׳וכ׳ give us it (the Law) over again, and we will observe it.Pl. רָאשִׁים, רָאשִׁין. Ḥull.II, 2 השוחט שניר׳ כאחד if one cuts two heads at one time. Ḥag.13a רָאשֵׁי פרקים, v. פֶּרֶק; a. fr.Trnsf. a) chief, magistrate, leader, president. Y.R. Hash. I, 57b bot. ר׳ גדר היהוכ׳ it was the chief magistrate of Gadara, v. רֵאשִׁית; Bab. ib. 22a שזפר ראשָׁהּוכ׳ Sh. the chief Sabb.33b; Ber.63b, v. מְדַבֵּר. Ib. 57b, v. יְשִׁיבָה. Y.Hor.III, 48b bot. ר׳ משמר the chief of the Temple guard; ר׳ בית אב the chief of a priestly family. Ib. (read:) ר׳ וזקןר׳ קודם שאינור׳וכ׳ as between the chief (the Nasi, of the academy) and an elder (scholar), the chief has the precedence, for none can be chief unless he has been an elder; a. v. fr.Pl. as ab. Ib. משה הקדיםר׳ לזקנים Moses placed the chiefs before the elders (Deut. 29:9). Gen. R. s. 61 כולהון ראשי אומות הן they are all (names derived from) tribal chiefs (v. לוּפָר, a. correct citation acc.); a. fr.b) crossbeam. Neg. XIII, 2, v. פָּתִין.Pl. as ab. Ib. נראה בר׳ Bab. ed. (Mish. ed. sing.) if the leprous spot appeared on the crossbeams.c) ר׳ תּוֹר (Chaldaism) ( ox-head, triangle, wedge. Kel. XVIII, 2 כיצד …ר׳ ת׳ how is a piece of furniture with an arched top-piece measured? By drawing an equilateral triangle circumscribing the curve. Kil. II, 7 היהר׳ ת׳ חטיםוכ׳ if a triangular point of a wheat field is wedged in a barley field. Ib. III, 3. B. Bath.62a (if the seller defined the limits of his field by describing one long side and one short side) ויקנה כנגדר׳ ת׳ why not let the buyer have possession of an ‘ox-head, i. e. draw a trapezoid with the two unequal sides?Pl. רָאשֵׁי תוֹרִין. Y.Erub.I, 19c bot. -
4 קרן
קֶרֶןc. (b. h.; v. preced.) (joint, attachment; roundness, fulness, 1) horn. Y.Erub.I, 19b bot. זכרותו של ק׳, v. זַכְרוּת. R. Hash. III, 2 כל השופרות … ק׳ all shofars (horns) are fit for use on the New Years day, except that of a cow, because it is called ḳeren (and not shofar); והלא כל … ק׳ do not all shofars also go by the name of ḳeren? Ib. 26a; a. v. fr.Keth.XIII, 2, v. צְבִי.Esp. (sub. נזק) damage done by an animals horn, goring. B. Kam.2b. Ib. 4a; a. fr.Trnsf. horn, trump, wind instrument. Kel. XI, 7 ק׳ עגולה a round (wound) metal horn; contrad. to פשוטה a plain (straight) horn; Sabb.47a; a. fr.Du. קַרְנַיִם, קַרְנַיִים, קַרְנַיִין; pl. קְרָנִים, קְרָנִין, קְרָנוֹת. Tosef.Par.II , 2; Bekh.44a. Par. II, 2 פרה שקַרְנֶיהָוכ׳ a red cow whose horns and hoofs are black; Bekh. l. c. שקרניםוכ׳ (corr. acc.). Ḥull.60a, a. e. שור … קְרָנָיו קודמותוכ׳ the ox which Adam sacrificed was born with his horns (full grown) in advance of his hoofs. Par. XII, 9 ק׳ של יוצאי דרכים the travellers drinking horns. Gen. R. s. 99 אלו תוקעי ק׳וכ׳ these (the Levites) blow horns, and those (the Greeks) blow trumpets. Ib. זה בעל ק׳ וזה בעל ק׳ this one (Joseph) is described as endowed with horns (power, Deut. 33:17), and that one (Rome) is (Dan. 7:24). Y.Shek.VI, 50a top כקַרְנֵיוכ׳, v. כִּילּוּיָא. Ib.; Yoma 77b קרני חגבים the antennæ of locusts; a. fr. 2) any projection, point; a) beam, ray.Pl. as ab. Ex. R. s. 47; Tanḥ. Ki Thissa 37 קרני ההוד the beams of glory, halo; a. e.b) projecting staff or handle. Par. XII, 9, v. כְּלִיבָה. Lam. R. to I, 16 (read:) קרן גלוסקאן זו this point of the roll of white bread; a. e.c) (with זוית or without) corner, v. זָוִית. Ber.17a שתעמידנו בק׳ אורה … בק׳ חשכה that thou place us in the corner of light (position of honor), and not in the corner of obscurity. Men.42a הטיל על הק׳ if one attaches the show-fringes exactly in the corner; a. fr.Pl. as ab. Ḥull.31a, v. אִיזְמֵל. Macc.12a תפש בקַרְנוֹתָיו took hold of the projections of the altar; a. fr. יושבי קרנות those seated at street corners, v. יָשַׁב.(Gen. R. s. 75, v. יָשַׁב a. קָרוֹן. 3) (cmp. כְּרַן) fulness, essence. Nidd.II, 6, v. כַּרְכּוֹם I.Esp. principal, capital. B. Kam.IX, 7 משלם ק׳ וחומשוכ׳ must pay the principal (the full value of the stolen goods) and the fine of one-fifth, and bring a guilt-offering; a. v. fr.Trnsf. the capital of reward or punishment laid aside for the hereafter. Peah I, 1; Tosef. ib. I, 2, sq., v. פֶּרִי; a. fr.ק׳ אפל, v. אָפִל II. -
5 קֶרֶן
קֶרֶןc. (b. h.; v. preced.) (joint, attachment; roundness, fulness, 1) horn. Y.Erub.I, 19b bot. זכרותו של ק׳, v. זַכְרוּת. R. Hash. III, 2 כל השופרות … ק׳ all shofars (horns) are fit for use on the New Years day, except that of a cow, because it is called ḳeren (and not shofar); והלא כל … ק׳ do not all shofars also go by the name of ḳeren? Ib. 26a; a. v. fr.Keth.XIII, 2, v. צְבִי.Esp. (sub. נזק) damage done by an animals horn, goring. B. Kam.2b. Ib. 4a; a. fr.Trnsf. horn, trump, wind instrument. Kel. XI, 7 ק׳ עגולה a round (wound) metal horn; contrad. to פשוטה a plain (straight) horn; Sabb.47a; a. fr.Du. קַרְנַיִם, קַרְנַיִים, קַרְנַיִין; pl. קְרָנִים, קְרָנִין, קְרָנוֹת. Tosef.Par.II , 2; Bekh.44a. Par. II, 2 פרה שקַרְנֶיהָוכ׳ a red cow whose horns and hoofs are black; Bekh. l. c. שקרניםוכ׳ (corr. acc.). Ḥull.60a, a. e. שור … קְרָנָיו קודמותוכ׳ the ox which Adam sacrificed was born with his horns (full grown) in advance of his hoofs. Par. XII, 9 ק׳ של יוצאי דרכים the travellers drinking horns. Gen. R. s. 99 אלו תוקעי ק׳וכ׳ these (the Levites) blow horns, and those (the Greeks) blow trumpets. Ib. זה בעל ק׳ וזה בעל ק׳ this one (Joseph) is described as endowed with horns (power, Deut. 33:17), and that one (Rome) is (Dan. 7:24). Y.Shek.VI, 50a top כקַרְנֵיוכ׳, v. כִּילּוּיָא. Ib.; Yoma 77b קרני חגבים the antennæ of locusts; a. fr. 2) any projection, point; a) beam, ray.Pl. as ab. Ex. R. s. 47; Tanḥ. Ki Thissa 37 קרני ההוד the beams of glory, halo; a. e.b) projecting staff or handle. Par. XII, 9, v. כְּלִיבָה. Lam. R. to I, 16 (read:) קרן גלוסקאן זו this point of the roll of white bread; a. e.c) (with זוית or without) corner, v. זָוִית. Ber.17a שתעמידנו בק׳ אורה … בק׳ חשכה that thou place us in the corner of light (position of honor), and not in the corner of obscurity. Men.42a הטיל על הק׳ if one attaches the show-fringes exactly in the corner; a. fr.Pl. as ab. Ḥull.31a, v. אִיזְמֵל. Macc.12a תפש בקַרְנוֹתָיו took hold of the projections of the altar; a. fr. יושבי קרנות those seated at street corners, v. יָשַׁב.(Gen. R. s. 75, v. יָשַׁב a. קָרוֹן. 3) (cmp. כְּרַן) fulness, essence. Nidd.II, 6, v. כַּרְכּוֹם I.Esp. principal, capital. B. Kam.IX, 7 משלם ק׳ וחומשוכ׳ must pay the principal (the full value of the stolen goods) and the fine of one-fifth, and bring a guilt-offering; a. v. fr.Trnsf. the capital of reward or punishment laid aside for the hereafter. Peah I, 1; Tosef. ib. I, 2, sq., v. פֶּרִי; a. fr.ק׳ אפל, v. אָפִל II. -
6 פתח
פֶּתַחm. (b. h.; פָּתַח) opening, door, gate. Keth.IV, 3 (ref. to Deut. 22:21) אין לה לא פ׳ בית האבוכ׳ if she (the faithless betrothed) has no paternal house door. Y.Sabb.VII, 9c top ניכר הוא … על פִּיתְחָהּ של תירה it can; be seen that this man has never passed the gate of the Law (never studied). Koh. R. to III, 11 זה הפ׳ פתוח עד התהום this gate (verse used as introductory text, v. פָּתַח) opens to the deep, i. e. leads to deep reflection. Gen. R. s. 85 (ref. to פתח עינים, Gen. 38:14) תלה עיניה בפ׳ שכל העיניםוכ׳ she lifted up her eyes to the gate to which all eyes are directed (she prayed to the Lord). Ib. s. 38 פתח … פ׳ של תשובה the Lord opened to them the gate of repentance; a. fr.Euphem. פ׳ פָּתוּחַ absence of virginity Keth.9b טענת פ׳ פ׳, contrad. to טענת דמים, v. דָּם. Ib. a ופ׳ פ׳ כשני עדים דמי and the husbands statement that lie found ‘the gate open is like a statement of two witnesses (to make her forbidden to him as a faithless betrothed); a. fr.Trnsf. a) an opening for retracting a vow, a suggestion, v. פָּתַח. Gen. R. s. 91 למאה … מצא להם פ׳ for one hundred and fifty Nazarites he found causes for absolution; a. fr.b) the starting time of menstruation. Arakh.II, 1 אין פ׳ בטועהוכ׳ for a woman that has lost the account of a prolonged flux, there is no new starting point within either less than seven or more than seventeen days. Ib. 8a פִּתְחָהּ שבעה עשר her sure starting point is after seventeen days; a. fr.Pl. פְּתָחִים, פְּתָחִין. B. Bath.IX, 1 ישאלו על הפ׳ let them go begging at the doors; Keth.XIII, 3 יחזרו על הפ׳. Cant. R. to V, 2 פתחו לי פתח … ואני פותח לכם פ׳וכ׳ make for me one opening for return as wide as the point of a needle, and I shall open for you gates through which wagons and coaches can pass; a. fr.Ab. III, 18 פִּתְחֵי נדה the calculations concerning starting points of menstruants (v. supra). -
7 פֶּתַח
פֶּתַחm. (b. h.; פָּתַח) opening, door, gate. Keth.IV, 3 (ref. to Deut. 22:21) אין לה לא פ׳ בית האבוכ׳ if she (the faithless betrothed) has no paternal house door. Y.Sabb.VII, 9c top ניכר הוא … על פִּיתְחָהּ של תירה it can; be seen that this man has never passed the gate of the Law (never studied). Koh. R. to III, 11 זה הפ׳ פתוח עד התהום this gate (verse used as introductory text, v. פָּתַח) opens to the deep, i. e. leads to deep reflection. Gen. R. s. 85 (ref. to פתח עינים, Gen. 38:14) תלה עיניה בפ׳ שכל העיניםוכ׳ she lifted up her eyes to the gate to which all eyes are directed (she prayed to the Lord). Ib. s. 38 פתח … פ׳ של תשובה the Lord opened to them the gate of repentance; a. fr.Euphem. פ׳ פָּתוּחַ absence of virginity Keth.9b טענת פ׳ פ׳, contrad. to טענת דמים, v. דָּם. Ib. a ופ׳ פ׳ כשני עדים דמי and the husbands statement that lie found ‘the gate open is like a statement of two witnesses (to make her forbidden to him as a faithless betrothed); a. fr.Trnsf. a) an opening for retracting a vow, a suggestion, v. פָּתַח. Gen. R. s. 91 למאה … מצא להם פ׳ for one hundred and fifty Nazarites he found causes for absolution; a. fr.b) the starting time of menstruation. Arakh.II, 1 אין פ׳ בטועהוכ׳ for a woman that has lost the account of a prolonged flux, there is no new starting point within either less than seven or more than seventeen days. Ib. 8a פִּתְחָהּ שבעה עשר her sure starting point is after seventeen days; a. fr.Pl. פְּתָחִים, פְּתָחִין. B. Bath.IX, 1 ישאלו על הפ׳ let them go begging at the doors; Keth.XIII, 3 יחזרו על הפ׳. Cant. R. to V, 2 פתחו לי פתח … ואני פותח לכם פ׳וכ׳ make for me one opening for return as wide as the point of a needle, and I shall open for you gates through which wagons and coaches can pass; a. fr.Ab. III, 18 פִּתְחֵי נדה the calculations concerning starting points of menstruants (v. supra). -
8 ירי
ירי, יָרָה(b. h.; cmp. אֲרִי I) to permeate, penetrate; to shoot forth. Nidd.43a; Ḥag.15a (read:) כל … שאינו יוֹרֶה כחץ אינה מזרעת (Ms. M. אינו מוליד; Ms. M. 2 שאינה יוֹרָה, v. Rabb. D. S. a. l. note) a spermatic emission which does not permeate (shoot forth) like an arrow, cannot fructify; Yeb.65a היא קיימא לה בי׳ כחץ she can feel it whether the emission is permeating Sifré Deut. 42 יוֹרֶה שמתכון … יורדוכ׳ the rain is called yoreh (shooting), for it is aimed at the earth with deliberation, and does not come down in a storm; Taan.6a יורה שיורד בנחת. 2) to throw, shoot. Yalk. Gen. 133 לִירוֹת בב׳ ידיו to throw spears with both hands; v. infra. Hif. הוֹרָה 1) to permeate. Sifré l. c. שמוֹרֶה ומרוה הארץוכ׳ for it (the yoreh, v. supra) pervades and satisfies the earth and gives her drink down to the deep (Taan. l. c., Yalk. Deut. 863 only שמַרְוֶה).Y.Maasr.I, 49a top משיורו יכ׳, read: משיִרְווּ, v. רָוָה a. מַרְוִית. 2) to point, aim at, shoot, cast. Lam. R. to I, 18 1 שלש … הוֹרוּ בו three hundred arrows did they shoot into his body; Y.Kidd.I, 61a bot. יורו במשיחוכ׳ (read: הורו or יָירוּ. Kal). Yalk. Gen. l. c. (fr. Midr. Vayisu) היה מוֹרֶה חניתיתוכ׳ he threw spears with both hands Ex. R. s. 3 (ref. to והיריתיך, Ex. 4:12) מורה אניוכ׳ I shall shoot my words into thy mouth like an arrow; a. fr. 3) to point out, to direct, teach, instruct; to decide. Hor.I, 1 הוֹרוּב״דוכ׳ if a court has (through error) directed to transgress one of the commands Ib. 2 ה׳ב״ד וידעווכ׳ a court has given a decision and finding out its mistake reversed it. Yeb.X, 2 הוֹרוּהָב״ד לינשא if a court instructed her that she may marry again. Ber.31b; Erub.63a כל המוֹרֶה הלכה בפניוכ׳ whoever decides a law-point in the presence of his teacher. Ab. V, 8 המוֹרִים בתורהוכ׳ who decide in religious matters against the law (by means of sophistry). Sabb.19b ה׳ … כר׳וכ׳ R. … decided in agreement with the opinion of ; a. fr. Erub.65a (a citation, from Sirach 10:26?; v., however, Rabb. D. S. a. l. note 70) בצר אל יוֹרֶה he who is in trouble, should give no opinionapplied by analogy to prayer in an unsettled condition of mind. -
9 ירה
ירי, יָרָה(b. h.; cmp. אֲרִי I) to permeate, penetrate; to shoot forth. Nidd.43a; Ḥag.15a (read:) כל … שאינו יוֹרֶה כחץ אינה מזרעת (Ms. M. אינו מוליד; Ms. M. 2 שאינה יוֹרָה, v. Rabb. D. S. a. l. note) a spermatic emission which does not permeate (shoot forth) like an arrow, cannot fructify; Yeb.65a היא קיימא לה בי׳ כחץ she can feel it whether the emission is permeating Sifré Deut. 42 יוֹרֶה שמתכון … יורדוכ׳ the rain is called yoreh (shooting), for it is aimed at the earth with deliberation, and does not come down in a storm; Taan.6a יורה שיורד בנחת. 2) to throw, shoot. Yalk. Gen. 133 לִירוֹת בב׳ ידיו to throw spears with both hands; v. infra. Hif. הוֹרָה 1) to permeate. Sifré l. c. שמוֹרֶה ומרוה הארץוכ׳ for it (the yoreh, v. supra) pervades and satisfies the earth and gives her drink down to the deep (Taan. l. c., Yalk. Deut. 863 only שמַרְוֶה).Y.Maasr.I, 49a top משיורו יכ׳, read: משיִרְווּ, v. רָוָה a. מַרְוִית. 2) to point, aim at, shoot, cast. Lam. R. to I, 18 1 שלש … הוֹרוּ בו three hundred arrows did they shoot into his body; Y.Kidd.I, 61a bot. יורו במשיחוכ׳ (read: הורו or יָירוּ. Kal). Yalk. Gen. l. c. (fr. Midr. Vayisu) היה מוֹרֶה חניתיתוכ׳ he threw spears with both hands Ex. R. s. 3 (ref. to והיריתיך, Ex. 4:12) מורה אניוכ׳ I shall shoot my words into thy mouth like an arrow; a. fr. 3) to point out, to direct, teach, instruct; to decide. Hor.I, 1 הוֹרוּב״דוכ׳ if a court has (through error) directed to transgress one of the commands Ib. 2 ה׳ב״ד וידעווכ׳ a court has given a decision and finding out its mistake reversed it. Yeb.X, 2 הוֹרוּהָב״ד לינשא if a court instructed her that she may marry again. Ber.31b; Erub.63a כל המוֹרֶה הלכה בפניוכ׳ whoever decides a law-point in the presence of his teacher. Ab. V, 8 המוֹרִים בתורהוכ׳ who decide in religious matters against the law (by means of sophistry). Sabb.19b ה׳ … כר׳וכ׳ R. … decided in agreement with the opinion of ; a. fr. Erub.65a (a citation, from Sirach 10:26?; v., however, Rabb. D. S. a. l. note 70) בצר אל יוֹרֶה he who is in trouble, should give no opinionapplied by analogy to prayer in an unsettled condition of mind. -
10 יָרָה
ירי, יָרָה(b. h.; cmp. אֲרִי I) to permeate, penetrate; to shoot forth. Nidd.43a; Ḥag.15a (read:) כל … שאינו יוֹרֶה כחץ אינה מזרעת (Ms. M. אינו מוליד; Ms. M. 2 שאינה יוֹרָה, v. Rabb. D. S. a. l. note) a spermatic emission which does not permeate (shoot forth) like an arrow, cannot fructify; Yeb.65a היא קיימא לה בי׳ כחץ she can feel it whether the emission is permeating Sifré Deut. 42 יוֹרֶה שמתכון … יורדוכ׳ the rain is called yoreh (shooting), for it is aimed at the earth with deliberation, and does not come down in a storm; Taan.6a יורה שיורד בנחת. 2) to throw, shoot. Yalk. Gen. 133 לִירוֹת בב׳ ידיו to throw spears with both hands; v. infra. Hif. הוֹרָה 1) to permeate. Sifré l. c. שמוֹרֶה ומרוה הארץוכ׳ for it (the yoreh, v. supra) pervades and satisfies the earth and gives her drink down to the deep (Taan. l. c., Yalk. Deut. 863 only שמַרְוֶה).Y.Maasr.I, 49a top משיורו יכ׳, read: משיִרְווּ, v. רָוָה a. מַרְוִית. 2) to point, aim at, shoot, cast. Lam. R. to I, 18 1 שלש … הוֹרוּ בו three hundred arrows did they shoot into his body; Y.Kidd.I, 61a bot. יורו במשיחוכ׳ (read: הורו or יָירוּ. Kal). Yalk. Gen. l. c. (fr. Midr. Vayisu) היה מוֹרֶה חניתיתוכ׳ he threw spears with both hands Ex. R. s. 3 (ref. to והיריתיך, Ex. 4:12) מורה אניוכ׳ I shall shoot my words into thy mouth like an arrow; a. fr. 3) to point out, to direct, teach, instruct; to decide. Hor.I, 1 הוֹרוּב״דוכ׳ if a court has (through error) directed to transgress one of the commands Ib. 2 ה׳ב״ד וידעווכ׳ a court has given a decision and finding out its mistake reversed it. Yeb.X, 2 הוֹרוּהָב״ד לינשא if a court instructed her that she may marry again. Ber.31b; Erub.63a כל המוֹרֶה הלכה בפניוכ׳ whoever decides a law-point in the presence of his teacher. Ab. V, 8 המוֹרִים בתורהוכ׳ who decide in religious matters against the law (by means of sophistry). Sabb.19b ה׳ … כר׳וכ׳ R. … decided in agreement with the opinion of ; a. fr. Erub.65a (a citation, from Sirach 10:26?; v., however, Rabb. D. S. a. l. note 70) בצר אל יוֹרֶה he who is in trouble, should give no opinionapplied by analogy to prayer in an unsettled condition of mind. -
11 גמל
גַּמָּלm. (preced.) camel-driver. Kidd.IV, 13 one must not rear his son to be חמר ג׳וכ׳ an ass-driver, or a camel-driver ; Y. ib. IV, end, 66c; a. e.Pl. גַּמָּלִין. Ib.Y.M. Kat. III, 62a bot. גַּמָּלָיו his drivers.הַמָּר (וְ)גַמָּל ass-driver and camel-driver in one person (the camel-driver walking by the head of his beast, the ass-driver behind), one walking forward and backward, i. e. one who, owing to the loss of the object with which he appointed the central point for the movements of the day (v. עֵירוּב), may walk only from his home to that spot and back. Erub.III, 4 (35a); Tosef. ib. V (IV), 2; Y. ib. III, 21b top. -
12 גַּמָּל
גַּמָּלm. (preced.) camel-driver. Kidd.IV, 13 one must not rear his son to be חמר ג׳וכ׳ an ass-driver, or a camel-driver ; Y. ib. IV, end, 66c; a. e.Pl. גַּמָּלִין. Ib.Y.M. Kat. III, 62a bot. גַּמָּלָיו his drivers.הַמָּר (וְ)גַמָּל ass-driver and camel-driver in one person (the camel-driver walking by the head of his beast, the ass-driver behind), one walking forward and backward, i. e. one who, owing to the loss of the object with which he appointed the central point for the movements of the day (v. עֵירוּב), may walk only from his home to that spot and back. Erub.III, 4 (35a); Tosef. ib. V (IV), 2; Y. ib. III, 21b top. -
13 פרט
פָּרַט(b. h.) 1) to split, open. Lev. R. s. 5 (ref. to Am. 6:5) שהיו פוֹרְטִים פיהםוכ׳ they opened their mouths wide with cynical speech. Maasr. II, 6 אוכל, פּוֹרֵט he splits (the pomegranate) and eats (a slice). Ib. III, 9. 2) (cmp. עָרַף) to break into small change, to change money. Maas. Sh. II, 8, sq. הפורט סלעוכ׳ he who breaks (changes at the bankers) a Sela of second-tithes money. B. Bath.8b גבאי צדקה … פּוֹרְטִיןוכ׳ charity treasurers that have no poor among whom to distribute, may exchange for others (at a fee for the benefit of the fund), but not for themselves. Ex. R. s. 35 יש אדם פורט זהובוכ׳ a man changes one gold piece, and covers with it many expenses; a. fr. 3) to single out, specify. Mekh. Mishp., s. 5 משמע שניהם כאחת … עד שיִפְרוֹט לך הכתוב יחדו the Vav conjunctive may mean both together ( and), or each separately (or), unless the text explicitly states ‘together (as Deut. 22:10, sq.); Snh.85b, a. e. שיְפָרֵט (Pi.). Pes.21b כל מקום … עד שיפרוט לך הכתוב כדרך שפ׳וכ׳ wherever the Law says, ye shall not eat, it implies the prohibition of both eating and using, unless the text explicitly permits the use as it does with reference to carcasses (Deut. 14:21). Mekh. Bo, s. 5 פרסמו ופְרָטוֹוכ׳ (or ופֵרְטוֹ Pi.) the Scripture publishes and specifies him (by name); a. fr. Nif. נִפְרַט 1) to be split, separated. Peah VII, 3 נפל לארץ ונ׳ if a cluster fell to the ground and was separated into single grapes (פֶּרֶט); Sifra Kdosh., Par. 1, ch. III. 2) to be specified, examined singly. Taan.11a בשעת פטירתו … נִפְרָטִין לפניווכ׳ (not נפטרין, Ms. M. נכתבין) when man departs to his eternal home, all his deeds are called up before him one by one, and they say to him Pi. פֵּירֵט to divide, specify, v. supra.Part. pass. מְפוֹרָט. Tosef.Kel.B. Bath.V, 10 במ׳ ed. Zuck. (Var. במְפוֹרָש) that part which is torn off (and attached only at one point; prob. to be read: במְפוֹרָם, v. פָּרַם).(Pesik. R. s. 23–24 מפרטתו, read: מסטרתו, v. סָטַר. -
14 פָּרַט
פָּרַט(b. h.) 1) to split, open. Lev. R. s. 5 (ref. to Am. 6:5) שהיו פוֹרְטִים פיהםוכ׳ they opened their mouths wide with cynical speech. Maasr. II, 6 אוכל, פּוֹרֵט he splits (the pomegranate) and eats (a slice). Ib. III, 9. 2) (cmp. עָרַף) to break into small change, to change money. Maas. Sh. II, 8, sq. הפורט סלעוכ׳ he who breaks (changes at the bankers) a Sela of second-tithes money. B. Bath.8b גבאי צדקה … פּוֹרְטִיןוכ׳ charity treasurers that have no poor among whom to distribute, may exchange for others (at a fee for the benefit of the fund), but not for themselves. Ex. R. s. 35 יש אדם פורט זהובוכ׳ a man changes one gold piece, and covers with it many expenses; a. fr. 3) to single out, specify. Mekh. Mishp., s. 5 משמע שניהם כאחת … עד שיִפְרוֹט לך הכתוב יחדו the Vav conjunctive may mean both together ( and), or each separately (or), unless the text explicitly states ‘together (as Deut. 22:10, sq.); Snh.85b, a. e. שיְפָרֵט (Pi.). Pes.21b כל מקום … עד שיפרוט לך הכתוב כדרך שפ׳וכ׳ wherever the Law says, ye shall not eat, it implies the prohibition of both eating and using, unless the text explicitly permits the use as it does with reference to carcasses (Deut. 14:21). Mekh. Bo, s. 5 פרסמו ופְרָטוֹוכ׳ (or ופֵרְטוֹ Pi.) the Scripture publishes and specifies him (by name); a. fr. Nif. נִפְרַט 1) to be split, separated. Peah VII, 3 נפל לארץ ונ׳ if a cluster fell to the ground and was separated into single grapes (פֶּרֶט); Sifra Kdosh., Par. 1, ch. III. 2) to be specified, examined singly. Taan.11a בשעת פטירתו … נִפְרָטִין לפניווכ׳ (not נפטרין, Ms. M. נכתבין) when man departs to his eternal home, all his deeds are called up before him one by one, and they say to him Pi. פֵּירֵט to divide, specify, v. supra.Part. pass. מְפוֹרָט. Tosef.Kel.B. Bath.V, 10 במ׳ ed. Zuck. (Var. במְפוֹרָש) that part which is torn off (and attached only at one point; prob. to be read: במְפוֹרָם, v. פָּרַם).(Pesik. R. s. 23–24 מפרטתו, read: מסטרתו, v. סָטַר. -
15 נקב
נָקַב(b. h.; cmp. קבב s. v. קַב) 1) to bore, perforate. Snh.97b מקרא זה נוֹקֵבוכ׳ this verse bores and penetrates to the depth. Ib. 6b, a. e. יִקּוֹב הדיןוכ׳, v. דִּין II; a. e.Part. pass. נָקוּב; f. נְקוּבָה; pl. נְקוּבִים, נְקוּבִין; נְקוּבוֹת. Y.Keth.XII, 35a top; Y.Kil.IX, 32b top; (Gen. R. s. 100 נקופה), v. אָרוֹן. Cant. R. to VIII, 5 מצאתי חככם נ׳וכ׳ I found your palate perforated, unable to receive blessings.Esp. נקובה the case of an animal found to have a vital organ perforated. Ḥull.III, 1 נְקוּבַת הושט, v. וֶשֶׁט. Ib. 43a; a. fr.Esp. (נְקָבִים) נְקוּבִים female parts. Y.Meg.I, 71d bot. (reported as one of the changes adopted in the Greek translation of the Pentateuch, ref. to Gen. 1:27, a. 5:2) זכר ונְקוּבָיו בראם a male with corresponding female parts created he them; Gen. R. s. 8; Mekh. Bo, s. 14 (v. Gen. R. l. c., beg.).Y.Meg.I, 71c לנקוביו, v. נֶקֶב. 2) (cmp. אָרַר) to curse, blaspheme. Snh.56a (ref. to Lev. 24:16) ממאי דהאי נוֹקֵבוכ׳ whence do you prove that this noḳeb is used in the sense of blasphemy?… perhaps it means to perforate? Ib. למימרא דנוקבוכ׳ to indicate that noḳeb means curse. 3) to point out, to pronounce. Ib. אימא פרושי שמיה הוא I might say, noḳeb means uttering His name (the Tetragrammaton)? Tanḥ. Emor 24 וכ׳ התחיל לִנְקוֹב he began to pronounce the Name and curse Him.(Midr. Till. to Ps. 1 ונקובות ידים; ed. Bub. נקיבת ירק, read: קְנִיבַת ירק, v. קְנִיבָה. Nif. נִיקַּב, נִקַּב to be perforated, punctured. Ḥull.III, 1 הריאה שנִיקְּבָה if a lung is found to be perforated. Ib. עד שתִּינָּקֵבוכ׳ until the puncture reaches Ib. 43a נ׳ זה בלא זה if only one of the two is perforated. Bekh.44b אם נִקְּבוּ זהוכ׳ if there is a perforation going from one channel to the other; a. fr. -
16 נָקַב
נָקַב(b. h.; cmp. קבב s. v. קַב) 1) to bore, perforate. Snh.97b מקרא זה נוֹקֵבוכ׳ this verse bores and penetrates to the depth. Ib. 6b, a. e. יִקּוֹב הדיןוכ׳, v. דִּין II; a. e.Part. pass. נָקוּב; f. נְקוּבָה; pl. נְקוּבִים, נְקוּבִין; נְקוּבוֹת. Y.Keth.XII, 35a top; Y.Kil.IX, 32b top; (Gen. R. s. 100 נקופה), v. אָרוֹן. Cant. R. to VIII, 5 מצאתי חככם נ׳וכ׳ I found your palate perforated, unable to receive blessings.Esp. נקובה the case of an animal found to have a vital organ perforated. Ḥull.III, 1 נְקוּבַת הושט, v. וֶשֶׁט. Ib. 43a; a. fr.Esp. (נְקָבִים) נְקוּבִים female parts. Y.Meg.I, 71d bot. (reported as one of the changes adopted in the Greek translation of the Pentateuch, ref. to Gen. 1:27, a. 5:2) זכר ונְקוּבָיו בראם a male with corresponding female parts created he them; Gen. R. s. 8; Mekh. Bo, s. 14 (v. Gen. R. l. c., beg.).Y.Meg.I, 71c לנקוביו, v. נֶקֶב. 2) (cmp. אָרַר) to curse, blaspheme. Snh.56a (ref. to Lev. 24:16) ממאי דהאי נוֹקֵבוכ׳ whence do you prove that this noḳeb is used in the sense of blasphemy?… perhaps it means to perforate? Ib. למימרא דנוקבוכ׳ to indicate that noḳeb means curse. 3) to point out, to pronounce. Ib. אימא פרושי שמיה הוא I might say, noḳeb means uttering His name (the Tetragrammaton)? Tanḥ. Emor 24 וכ׳ התחיל לִנְקוֹב he began to pronounce the Name and curse Him.(Midr. Till. to Ps. 1 ונקובות ידים; ed. Bub. נקיבת ירק, read: קְנִיבַת ירק, v. קְנִיבָה. Nif. נִיקַּב, נִקַּב to be perforated, punctured. Ḥull.III, 1 הריאה שנִיקְּבָה if a lung is found to be perforated. Ib. עד שתִּינָּקֵבוכ׳ until the puncture reaches Ib. 43a נ׳ זה בלא זה if only one of the two is perforated. Bekh.44b אם נִקְּבוּ זהוכ׳ if there is a perforation going from one channel to the other; a. fr. -
17 קטם I
קָטַםI (cmp. גדם) to cut, chop, lop. Shebi. II, 4 וקוֹטְמִין אותן and trim them; (oth. opin., v. קָטַם II). Y.Sabb.VII, 10b bot. הקוֹטְמָהּ he that clips it (the wing-feather); Tosef. ib. IX (X), 20; Bab. ib. 74b הקוֹטְמוֹ. Bets.33b לא יִקְטְמֶנּוּ … ואם קְטָמוֹוכ׳ one must not nip it in order to smell at it, but if one did ; a. fr.Part. pass. קָטוּם; f. קְטוּמָה; pl. קְטוּמִים Succ.III, 4 שנים ק׳ ואחד אינו ק׳ if two (of the three myrtle sprigs) are broken on the top, and one is not. Y. ib. 53c bot. ק׳ הדר even if the point is broken off, it may still be called hadar (beautiful); ib. d top ק׳ הדור; a. e. Pl. קִיטֵּם same. Tosef.B. Kam.II, 1, v. קִרְטֵם. Nif. נִקְטָם to be lopped, nipped. Succ.III, 1 נ׳ ראשו if its top is broken off; ib. 2; 3; a. e. -
18 קָטַם
קָטַםI (cmp. גדם) to cut, chop, lop. Shebi. II, 4 וקוֹטְמִין אותן and trim them; (oth. opin., v. קָטַם II). Y.Sabb.VII, 10b bot. הקוֹטְמָהּ he that clips it (the wing-feather); Tosef. ib. IX (X), 20; Bab. ib. 74b הקוֹטְמוֹ. Bets.33b לא יִקְטְמֶנּוּ … ואם קְטָמוֹוכ׳ one must not nip it in order to smell at it, but if one did ; a. fr.Part. pass. קָטוּם; f. קְטוּמָה; pl. קְטוּמִים Succ.III, 4 שנים ק׳ ואחד אינו ק׳ if two (of the three myrtle sprigs) are broken on the top, and one is not. Y. ib. 53c bot. ק׳ הדר even if the point is broken off, it may still be called hadar (beautiful); ib. d top ק׳ הדור; a. e. Pl. קִיטֵּם same. Tosef.B. Kam.II, 1, v. קִרְטֵם. Nif. נִקְטָם to be lopped, nipped. Succ.III, 1 נ׳ ראשו if its top is broken off; ib. 2; 3; a. e. -
19 זכרות
זַכְרוּתf. (denom. of זָכָר) 1) male genitals; male sex. Y.Snh.X, 28d bot.; Num. R. s. 20, end.Ab. Zar.44a (expl. מפלצת, 2 Chr. 15:16) כמין ז׳ a phallus. Men.6a תמות וז׳ בבהמה unblemished condition and male sex of sacrifices are required only of cattle. Y.Yeb.VIII, end, 9d צד ז׳ the male side of the hermaphrodite; מבח זַכְרוּתוֹ in as much as he is a male; a. fr. 2) the thin and pointed side of a double tool. Bets.31b ז׳ שלו the sharper side of a hatchet (used for splitting), opp. נקבית שלו the broader side. Cant. R. to I, 3 (read:) כמדם שמטביל זַכְרוּתוֹ של מכחול בים as much as one takes up when dipping the point of the painting staff into the paint bottle. 3) the fructifying principle, germ, bud, eye or strophiole (in plants); germinating spot (in eggs), v. next w.Y.Sabb.VII, 9d bot.; XII, 13c bot. בדי ליטע זַכְרוּתָהּ של חיטה deep enough to plant the wheat grain up to its eye (so that it can take root). Y.Ter.X, end, 47c ז׳ של חלמון that part of the yolk where germination sets in; ib. ז׳ של מוח the germinating point in the white of the egg (the more substantial and cohesive part). 4) the bony inside of an animals horn or hoofs, the bony projection over which the horny substance grows. R. Hash. 27b. Y.Erub.I, 19b bot. Bekh.44a (Tosef. ib. II , 2 הזָכָר). Zeb.63a בזכרות, v. זוּטְרָא I. -
20 זַכְרוּת
זַכְרוּתf. (denom. of זָכָר) 1) male genitals; male sex. Y.Snh.X, 28d bot.; Num. R. s. 20, end.Ab. Zar.44a (expl. מפלצת, 2 Chr. 15:16) כמין ז׳ a phallus. Men.6a תמות וז׳ בבהמה unblemished condition and male sex of sacrifices are required only of cattle. Y.Yeb.VIII, end, 9d צד ז׳ the male side of the hermaphrodite; מבח זַכְרוּתוֹ in as much as he is a male; a. fr. 2) the thin and pointed side of a double tool. Bets.31b ז׳ שלו the sharper side of a hatchet (used for splitting), opp. נקבית שלו the broader side. Cant. R. to I, 3 (read:) כמדם שמטביל זַכְרוּתוֹ של מכחול בים as much as one takes up when dipping the point of the painting staff into the paint bottle. 3) the fructifying principle, germ, bud, eye or strophiole (in plants); germinating spot (in eggs), v. next w.Y.Sabb.VII, 9d bot.; XII, 13c bot. בדי ליטע זַכְרוּתָהּ של חיטה deep enough to plant the wheat grain up to its eye (so that it can take root). Y.Ter.X, end, 47c ז׳ של חלמון that part of the yolk where germination sets in; ib. ז׳ של מוח the germinating point in the white of the egg (the more substantial and cohesive part). 4) the bony inside of an animals horn or hoofs, the bony projection over which the horny substance grows. R. Hash. 27b. Y.Erub.I, 19b bot. Bekh.44a (Tosef. ib. II , 2 הזָכָר). Zeb.63a בזכרות, v. זוּטְרָא I.
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