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1 שופר
שֹׁופָרm. (b. h.; שָׁפַר) ( rounded; cmp. שְׁפֹופֶרֶת, 1) horn, trumpet, Shofar, contrad. to חצצרות. R. Hash. III, 3 ש׳ של ראש השנהוכ׳ the horn for the New Years Day (used in the Temple) was from a mountain-goat, straight, and its mouthpiece was inlaid with gold. Ib. ש׳ מאריךוכ׳ the tone of the shofar was prolonged, that of the accompanying trumpets short. Ib. 4. Lev. R. s. 29; a. v. fr.Pl. שֹׁופָרֹות. R. Hash. III, 2, v. קֶרֶן. Lev. R. l. c. ובר״ה נוטלין שֹׁופְרֹותֵיהֶןוכ׳ and on New Years Day they take up their Shofars and blow before the Lord, and he rises from the throne of justice to that of mercy ; ib. שֹׁופָרֵיהֶן; a. fr.Esp. שופרות (also שופר) shofaroth, that section of the Musaf service of the New Years Day which treats of the shofar (of the Revelation). R. Hash. IV, 5 ש׳ ותוקע the reader recites shofaroth and blows. Ib. 6 אין פוחתין … מעשרה ש׳ you must cite no less than ten Biblical verses referring to the shofar. Ib. (32a) אין מזכירין מלכיות זכרונות וש׳ של פורענות Ms. M. (ed. זכרון מלכות ושופר) you must not cite verses referring to rulership, memorials, and shofar which allude to evil dispensations; a. e. 2) horn-shaped box in the Temple to receive the money for sacrifices which are supplied by the Temple authorities. Tosef.Shek.III, 2 ונותן לש׳ and puts the money into the proper box. Ib. ש׳ של נרבה box for free-will offerings. Ib. 3 ש׳ לקינים box for bird offerings; a. fr.Pl. as ab. Shek. VI, 1; Tosef. ib. III, 1; a. fr. -
2 שֹׁופָר
שֹׁופָרm. (b. h.; שָׁפַר) ( rounded; cmp. שְׁפֹופֶרֶת, 1) horn, trumpet, Shofar, contrad. to חצצרות. R. Hash. III, 3 ש׳ של ראש השנהוכ׳ the horn for the New Years Day (used in the Temple) was from a mountain-goat, straight, and its mouthpiece was inlaid with gold. Ib. ש׳ מאריךוכ׳ the tone of the shofar was prolonged, that of the accompanying trumpets short. Ib. 4. Lev. R. s. 29; a. v. fr.Pl. שֹׁופָרֹות. R. Hash. III, 2, v. קֶרֶן. Lev. R. l. c. ובר״ה נוטלין שֹׁופְרֹותֵיהֶןוכ׳ and on New Years Day they take up their Shofars and blow before the Lord, and he rises from the throne of justice to that of mercy ; ib. שֹׁופָרֵיהֶן; a. fr.Esp. שופרות (also שופר) shofaroth, that section of the Musaf service of the New Years Day which treats of the shofar (of the Revelation). R. Hash. IV, 5 ש׳ ותוקע the reader recites shofaroth and blows. Ib. 6 אין פוחתין … מעשרה ש׳ you must cite no less than ten Biblical verses referring to the shofar. Ib. (32a) אין מזכירין מלכיות זכרונות וש׳ של פורענות Ms. M. (ed. זכרון מלכות ושופר) you must not cite verses referring to rulership, memorials, and shofar which allude to evil dispensations; a. e. 2) horn-shaped box in the Temple to receive the money for sacrifices which are supplied by the Temple authorities. Tosef.Shek.III, 2 ונותן לש׳ and puts the money into the proper box. Ib. ש׳ של נרבה box for free-will offerings. Ib. 3 ש׳ לקינים box for bird offerings; a. fr.Pl. as ab. Shek. VI, 1; Tosef. ib. III, 1; a. fr. -
3 תקע
תָּקַע(b. h.; cmp. תָּקַל) (to bring into contact, knock, insert, 1) to drive a peg in, put up a tent; to fasten. Yalk. Cant. 981 הלואי יִתְקַע תורתי בלבנווכ׳ Oh that he would drive his law into our heart as in former days. Ex. R. s. 117> Caleb is named Tekoa (1 Chr. 2:24), שת׳ לבו לאביווכ׳ because he fastened his heart on his father in heaven. Yeb.109b תּוֹקֵעַ עצמו לדבר הלכה he who nails himself to the matter of the law, i. e. confines himself to study, and is remiss in practical conduct; ואיבעית אימא תוקע … בדיינאוכ׳ or I may explain, ‘he who nails himself to the matter of the law refers to a judge before whom a case comes, and he having learned a certain hălakhah decides by analogy, while there is a greater scholar than he whom he fails to consult; a. e.Part. pass. תָּקוּעַ lodged, placed. B. Mets.85b אצל מי אתה ת׳ next to whom art thou placed (in heaven)? Y.Sot.IX, 23c והסכין ת׳ בלבו with the knife sticking in his heart; a. e. 2) (cmp. רָעַע) to shout, esp. to blow ( a horn). B. Kam.18b תרנגול … ות׳ בו ושברו if a cock put his head into a glass vessel and crowed into it, and broke it; Kidd.24b. Ib. ת׳ באזנווכ׳ if one blew on a horn into a persons ear, and made him deaf; a. e.Esp. a) to blow the Shofar at services; b) to sound the plain note (תְּקִיעָה). R. Hash. III, 5 בר״ה תּוֹקְעִין בשל זכרים on New Years day they blow on a rams horn. Ib. 7 התוקע לתוך הבורוכ׳ if one blows (the Shofar) into a pit Ib. IV, 1 יום טוב … תוקעיםוכ׳ when New Year fell on a Sabbath, they blew in the Temple, but not in the country. Ib. 8 אין מעכבין … מלִתְקוֹעַ we do not prevent children from blowing the Shofar (on the Sabbath). Ib. 9 תוקע ומריע ותוקע, v. רוּעַ I. Taan.II, 5 תִּקְעיּ הכהנים תָּקְעוּוכ׳ (the reader said,) sound the Tḳiʿah, you priests, and they did so, (upon which he said,) He who has answered ; a. v. fr.( 3) to slap with the back of the hand. B. Kam.VIII, 6 (90a) התוקע לחבירו he who slaps his neighbor on the ear; oth. opin. who shouts into his neighbors ear. Hif. הִתְקִיעַ to cause to blow. R. Hash. IV, 7 השני מַתְקִיעַ the second reader orders the blowing of the Shofar. Nif. נִתְקַע 1) to be driven in, be inserted. Yeb.54a ונ׳ and his membrum was inserted. 2) to be lodged. Taan.24a אוי לו לדורשנ׳ בכך Ms. M. (ed. שכן נ׳) woe to the generation that is placed in such a (bad) position. -
4 תָּקַע
תָּקַע(b. h.; cmp. תָּקַל) (to bring into contact, knock, insert, 1) to drive a peg in, put up a tent; to fasten. Yalk. Cant. 981 הלואי יִתְקַע תורתי בלבנווכ׳ Oh that he would drive his law into our heart as in former days. Ex. R. s. 117> Caleb is named Tekoa (1 Chr. 2:24), שת׳ לבו לאביווכ׳ because he fastened his heart on his father in heaven. Yeb.109b תּוֹקֵעַ עצמו לדבר הלכה he who nails himself to the matter of the law, i. e. confines himself to study, and is remiss in practical conduct; ואיבעית אימא תוקע … בדיינאוכ׳ or I may explain, ‘he who nails himself to the matter of the law refers to a judge before whom a case comes, and he having learned a certain hălakhah decides by analogy, while there is a greater scholar than he whom he fails to consult; a. e.Part. pass. תָּקוּעַ lodged, placed. B. Mets.85b אצל מי אתה ת׳ next to whom art thou placed (in heaven)? Y.Sot.IX, 23c והסכין ת׳ בלבו with the knife sticking in his heart; a. e. 2) (cmp. רָעַע) to shout, esp. to blow ( a horn). B. Kam.18b תרנגול … ות׳ בו ושברו if a cock put his head into a glass vessel and crowed into it, and broke it; Kidd.24b. Ib. ת׳ באזנווכ׳ if one blew on a horn into a persons ear, and made him deaf; a. e.Esp. a) to blow the Shofar at services; b) to sound the plain note (תְּקִיעָה). R. Hash. III, 5 בר״ה תּוֹקְעִין בשל זכרים on New Years day they blow on a rams horn. Ib. 7 התוקע לתוך הבורוכ׳ if one blows (the Shofar) into a pit Ib. IV, 1 יום טוב … תוקעיםוכ׳ when New Year fell on a Sabbath, they blew in the Temple, but not in the country. Ib. 8 אין מעכבין … מלִתְקוֹעַ we do not prevent children from blowing the Shofar (on the Sabbath). Ib. 9 תוקע ומריע ותוקע, v. רוּעַ I. Taan.II, 5 תִּקְעיּ הכהנים תָּקְעוּוכ׳ (the reader said,) sound the Tḳiʿah, you priests, and they did so, (upon which he said,) He who has answered ; a. v. fr.( 3) to slap with the back of the hand. B. Kam.VIII, 6 (90a) התוקע לחבירו he who slaps his neighbor on the ear; oth. opin. who shouts into his neighbors ear. Hif. הִתְקִיעַ to cause to blow. R. Hash. IV, 7 השני מַתְקִיעַ the second reader orders the blowing of the Shofar. Nif. נִתְקַע 1) to be driven in, be inserted. Yeb.54a ונ׳ and his membrum was inserted. 2) to be lodged. Taan.24a אוי לו לדורשנ׳ בכך Ms. M. (ed. שכן נ׳) woe to the generation that is placed in such a (bad) position. -
5 שמע
שָׁמַע(b. h.) (to be still,) to hear, listen, obey; to understand. R. Hash. IV, 2 כל עיר … ושוֹמַעַתוכ׳ every township near Jerusalem from where you can see (the city) and hear (the Shofar) Ib. 21b עד שיִשְׁמְעוּ … מקודש until they heard from the mouth of the court mḳuddash (v. קָרַש). Snh.90a שְׁמַע לו listen to him (obey the prophets command); אל תִּשְׁמַע לו listen not to him. Keth.5b אם יִשְׁמַעוכ׳ if a man hears an improper word, v. שָׁפָה II. Ber.13a the text (Deut. 6:4) says ‘hear (or ‘understand), בכל לשון שאתה שוֹמֵעַ recite the Shmʿa in whatever language you understand. R. Hash. III, 7 אם קול שופר ש׳ if he heard the sound of a Shofar; ואם קול הברה ש׳, v. הֲבָרָה. Y.Hor.I, 46a top נותנין לו שהות עד שיִשְׁמַע we allow him time enough that he may have heard (the decision of the other court), opp. to עד שישמע (not שישפע) (he is not guilty) until he has really heard it; a. v. fr. Hif. הִשְׁמִיעַ 1) to cause to hear; to announce. Ber. l. c. הַשְׁמַע לאזניךוכ׳ let thy ears hear what thou utterest Ib. לאה׳ לאזנו if he read the Shin‘a inaudibly to himself. R. Hash. 28b עד שיתכוין שומע ימַשְׁמִיעַ until he that hears (the Shofar) and he that causes to hear (that blows) have the intention to perform a religious act. Shek. I, 1 מַשְׁמִיעִין על השקליםוכ׳ (Y. ed. מְשַׁמְּעִין, Pi.) public announcement is made concerning the contribution of the half-Shekels ; a. fr. 2) (sub. עצמו) to show ones self obedient, be persuaded, surrender, v. Nif. Pi. שִׁימֵּעַ 1) to announce, v. supra. Y.Shek.I, beg.45c; Y.Meg.I, 71a. 2) to assemble for mourning services, invite. Snh.47a הלינו לכבודו לשַׁמֵּעַ עליווכ׳ if burial is postponed for the honor of the dead, to assemble the surrounding townships for his funeral, to bring on lamenting women Nif. נִשְׁמַע 1) to be heard; to be listened to, be obeyed. Ber.6a אין תפלה … נִשְׁמַעַתוכ׳ mans prayer is heard only in the house of prayer. Y. ib. V, end, 9b שנִשְׁמְעָה תפלתו that his prayer will be heard (his petition be granted). Erub.18b כל בית שנִשְׁמָעִיןוכ׳ a house in which the words of the Law are heard by night will never be destroyed. Yeb.65b כשם … דבר הנִשְׁמָעוכ׳ as well as it is proper to say a thing that has been heard (to mention ones authority), so it is proper not to say a thing that has not been heard (for which you cannot cite your authority); a. fr. 2) to show ones self willing; to submit to authority; (of woman) to surrender. R. Hash. 25b אשרי הדור שהגדולים נִשְׁמָעִיםוכ׳ blessed the generation in which the superiors (in wisdom) submit to the authority of their inferiors, and how much more when inferiors acknowledge the authority of their superiors!Snh.82a הִשָׁמְעִי לי (ed. הַשְׁמִיעִי לי) surrender thyself to me; לא תִשָּׁמְעִי אלאוכ׳ surrender thyself only to a prominent man among them; Sifré Num. 131; ib. רצונך שאֶשָּׁמַע לך הנזרוכ׳ if thou desirest me to surrender myself to thee, renounce the law of Moses; Yalk. ib. 771. Y.Succ.V, 55b top נִשְׁמָעוֹת … לליגיונותיוכ׳ if you will surrender to my legions, I will not put you to death. Snh.93a הַשְׁמִיעִי אלוכ׳ surrender thyself to Zedekiah; a. fr. -
6 שָׁמַע
שָׁמַע(b. h.) (to be still,) to hear, listen, obey; to understand. R. Hash. IV, 2 כל עיר … ושוֹמַעַתוכ׳ every township near Jerusalem from where you can see (the city) and hear (the Shofar) Ib. 21b עד שיִשְׁמְעוּ … מקודש until they heard from the mouth of the court mḳuddash (v. קָרַש). Snh.90a שְׁמַע לו listen to him (obey the prophets command); אל תִּשְׁמַע לו listen not to him. Keth.5b אם יִשְׁמַעוכ׳ if a man hears an improper word, v. שָׁפָה II. Ber.13a the text (Deut. 6:4) says ‘hear (or ‘understand), בכל לשון שאתה שוֹמֵעַ recite the Shmʿa in whatever language you understand. R. Hash. III, 7 אם קול שופר ש׳ if he heard the sound of a Shofar; ואם קול הברה ש׳, v. הֲבָרָה. Y.Hor.I, 46a top נותנין לו שהות עד שיִשְׁמַע we allow him time enough that he may have heard (the decision of the other court), opp. to עד שישמע (not שישפע) (he is not guilty) until he has really heard it; a. v. fr. Hif. הִשְׁמִיעַ 1) to cause to hear; to announce. Ber. l. c. הַשְׁמַע לאזניךוכ׳ let thy ears hear what thou utterest Ib. לאה׳ לאזנו if he read the Shin‘a inaudibly to himself. R. Hash. 28b עד שיתכוין שומע ימַשְׁמִיעַ until he that hears (the Shofar) and he that causes to hear (that blows) have the intention to perform a religious act. Shek. I, 1 מַשְׁמִיעִין על השקליםוכ׳ (Y. ed. מְשַׁמְּעִין, Pi.) public announcement is made concerning the contribution of the half-Shekels ; a. fr. 2) (sub. עצמו) to show ones self obedient, be persuaded, surrender, v. Nif. Pi. שִׁימֵּעַ 1) to announce, v. supra. Y.Shek.I, beg.45c; Y.Meg.I, 71a. 2) to assemble for mourning services, invite. Snh.47a הלינו לכבודו לשַׁמֵּעַ עליווכ׳ if burial is postponed for the honor of the dead, to assemble the surrounding townships for his funeral, to bring on lamenting women Nif. נִשְׁמַע 1) to be heard; to be listened to, be obeyed. Ber.6a אין תפלה … נִשְׁמַעַתוכ׳ mans prayer is heard only in the house of prayer. Y. ib. V, end, 9b שנִשְׁמְעָה תפלתו that his prayer will be heard (his petition be granted). Erub.18b כל בית שנִשְׁמָעִיןוכ׳ a house in which the words of the Law are heard by night will never be destroyed. Yeb.65b כשם … דבר הנִשְׁמָעוכ׳ as well as it is proper to say a thing that has been heard (to mention ones authority), so it is proper not to say a thing that has not been heard (for which you cannot cite your authority); a. fr. 2) to show ones self willing; to submit to authority; (of woman) to surrender. R. Hash. 25b אשרי הדור שהגדולים נִשְׁמָעִיםוכ׳ blessed the generation in which the superiors (in wisdom) submit to the authority of their inferiors, and how much more when inferiors acknowledge the authority of their superiors!Snh.82a הִשָׁמְעִי לי (ed. הַשְׁמִיעִי לי) surrender thyself to me; לא תִשָּׁמְעִי אלאוכ׳ surrender thyself only to a prominent man among them; Sifré Num. 131; ib. רצונך שאֶשָּׁמַע לך הנזרוכ׳ if thou desirest me to surrender myself to thee, renounce the law of Moses; Yalk. ib. 771. Y.Succ.V, 55b top נִשְׁמָעוֹת … לליגיונותיוכ׳ if you will surrender to my legions, I will not put you to death. Snh.93a הַשְׁמִיעִי אלוכ׳ surrender thyself to Zedekiah; a. fr. -
7 תרע
תָּרַע(denom. of תְּרוּעָה), Hif. הִתְרִיעַ to sound alarm, esp. to blow the Shofar at public services (at fast and prayer meetings). Y.Taan.II, 65b top כל שנה שאין מַתְרִיעִין … שמתריעין לה בסופה if people neglect to blow the Shofar at the beginning of the year, they will sound it at the end, v. רוּעַ I. Taan.III, 1 צמחים ששנו מתריעין עליהם מיד when plants change (degenerate), we blow (call prayer meetings) for them at once (without waiting for the first rain). Ib. 3 אותה העיר מתענה ומַתְרַעַת … ומַתְרִיעוֹת that town must fast and blow the Shofar (at prayer meeting), and all those around must fast, but not hold prayer meetings; מתריעות ולא מתענות must hold prayer meetings, but not fast. Ib. 7 על אלו מתריעין בשבתוכ׳ on the following occasions the alarm is sounded on the Sabbath: when a city is surrounded by gentiles, or threatened with a flood,, v. טָרַף; a. fr. -
8 תָּרַע
תָּרַע(denom. of תְּרוּעָה), Hif. הִתְרִיעַ to sound alarm, esp. to blow the Shofar at public services (at fast and prayer meetings). Y.Taan.II, 65b top כל שנה שאין מַתְרִיעִין … שמתריעין לה בסופה if people neglect to blow the Shofar at the beginning of the year, they will sound it at the end, v. רוּעַ I. Taan.III, 1 צמחים ששנו מתריעין עליהם מיד when plants change (degenerate), we blow (call prayer meetings) for them at once (without waiting for the first rain). Ib. 3 אותה העיר מתענה ומַתְרַעַת … ומַתְרִיעוֹת that town must fast and blow the Shofar (at prayer meeting), and all those around must fast, but not hold prayer meetings; מתריעות ולא מתענות must hold prayer meetings, but not fast. Ib. 7 על אלו מתריעין בשבתוכ׳ on the following occasions the alarm is sounded on the Sabbath: when a city is surrounded by gentiles, or threatened with a flood,, v. טָרַף; a. fr. -
9 רוע I
רוּעַI (b. h.; cmp. רָעַע) to strike against; to shake. Hif. הֵרִיעַ (cmp. תָּקַע) to produce a tremulous sound; (b. h. also to shout); to blow the horn. Sot.42b מגיפין ופְרִיעִיןוכ׳ the gentile troops shut their cuirasses with noise, blow their horns, shout and tramp; Yalk. Deut. 923; a. e.Esp. to sound a תְּרוּעָה, to blow tremolo. Succ.V, 4 תקעו והֵרִיעוּ ותקעו they sounded the plain note ( תקיעה), and the tremolo, and the plain note. R. Hash. IV, 9 תוקע ומֵרִיעַוכ׳ he sounds a Tḳiʿa, a Truʿah Ib. 16a sq. למה תוקעין ומריעיןוכ׳ why do we blow the Shofar in plain notes and tremolo while seated and then again while standing? Taan.16b (at a public fast) חזן … הָרִיעוּ בני אהרן הֵרִיעוּ the superintendent of the prayer meeting says, sound the Truʿah, sons of Aaron; they do so. R. Hash. 16b כל שנה … מריעין לה בסופה if people neglect to sound the Shofar in the beginning of the year (on New Years Day), they will sound the Truʿah for it at its end (on public fast days on account of calamities); a. fr.V. תָּרע. -
10 רוּעַ
רוּעַI (b. h.; cmp. רָעַע) to strike against; to shake. Hif. הֵרִיעַ (cmp. תָּקַע) to produce a tremulous sound; (b. h. also to shout); to blow the horn. Sot.42b מגיפין ופְרִיעִיןוכ׳ the gentile troops shut their cuirasses with noise, blow their horns, shout and tramp; Yalk. Deut. 923; a. e.Esp. to sound a תְּרוּעָה, to blow tremolo. Succ.V, 4 תקעו והֵרִיעוּ ותקעו they sounded the plain note ( תקיעה), and the tremolo, and the plain note. R. Hash. IV, 9 תוקע ומֵרִיעַוכ׳ he sounds a Tḳiʿa, a Truʿah Ib. 16a sq. למה תוקעין ומריעיןוכ׳ why do we blow the Shofar in plain notes and tremolo while seated and then again while standing? Taan.16b (at a public fast) חזן … הָרִיעוּ בני אהרן הֵרִיעוּ the superintendent of the prayer meeting says, sound the Truʿah, sons of Aaron; they do so. R. Hash. 16b כל שנה … מריעין לה בסופה if people neglect to sound the Shofar in the beginning of the year (on New Years Day), they will sound the Truʿah for it at its end (on public fast days on account of calamities); a. fr.V. תָּרע. -
11 שיפורא
שִׁיפוֹרָאm. = שוֹפָרָא 1) horn, trumpet, announcement. Nidd.38a ש׳ דירחא Ar. (ed. only ש׳) the shofar announcing the New Moon. Succ.34a; Sabb.36a Ms. M. (ed. שופרא), v. חֲצוֹצַרְתָּא. M. Kat. 27b שמע קל ש׳ דשכבא he heard the trumpet announcing a death in town; a. e.Pl. שִׁיפיֹרֵי. Ab. Zar.40a נפקי ש׳ דרבאוכ׳ Ms. M. (ed. נפק) the announcements of Raba went forth to prohibit it, and those of R. H. permitting it; ib. 57b. M. Kat. 17b קרי ביה אלפא ש׳וכ׳ sound into it (the pitcher) one thousand blasts (proclaiming the ban). Ib. מאי שיפ̇ור̇י שנפ̇ר̇עיןוכ׳ what does the blowing signify? That he will be punished. Shebu.36a בארבע מאה ש׳ שמתיהוכ׳ Barak declared the ban over Meroz with four hundred blasts of the trumpet; M. Kat. 16a; a. e. 2) (v. שוֹפָר) charity box. Gitt.60b ההוא ש׳ דהוה the charity box which was first kept in the house of R. J., and was transferred to ; (oth. opin. the shofar for public announcements). -
12 שִׁיפוֹרָא
שִׁיפוֹרָאm. = שוֹפָרָא 1) horn, trumpet, announcement. Nidd.38a ש׳ דירחא Ar. (ed. only ש׳) the shofar announcing the New Moon. Succ.34a; Sabb.36a Ms. M. (ed. שופרא), v. חֲצוֹצַרְתָּא. M. Kat. 27b שמע קל ש׳ דשכבא he heard the trumpet announcing a death in town; a. e.Pl. שִׁיפיֹרֵי. Ab. Zar.40a נפקי ש׳ דרבאוכ׳ Ms. M. (ed. נפק) the announcements of Raba went forth to prohibit it, and those of R. H. permitting it; ib. 57b. M. Kat. 17b קרי ביה אלפא ש׳וכ׳ sound into it (the pitcher) one thousand blasts (proclaiming the ban). Ib. מאי שיפ̇ור̇י שנפ̇ר̇עיןוכ׳ what does the blowing signify? That he will be punished. Shebu.36a בארבע מאה ש׳ שמתיהוכ׳ Barak declared the ban over Meroz with four hundred blasts of the trumpet; M. Kat. 16a; a. e. 2) (v. שוֹפָר) charity box. Gitt.60b ההוא ש׳ דהוה the charity box which was first kept in the house of R. J., and was transferred to ; (oth. opin. the shofar for public announcements). -
13 שפר
שָׁפַר(b. h.) to be smooth, rounded; to be pleasing, good, cheerful. Ex. R. s. 1 (play on שִׁפְרָה) ששָׁפְרוּ מעשיהוכ׳ her deeds were pleasing before God. Pi. שִׁפֵּר to cleanse, make pleasing; to conciliate, harmonize. Sot.11b; Ex. R. l. c. the Lord sent an angel from on high ומנקה אותם ומְשַׁפֵּר אותם … שמְשַׁפֶּרֶתוכ׳ (not ומשפיר) who cleansed them and made them good-looking, like a midwife that cleanses an infant. Ib. שהיתה משפרת עלוכ׳ she smoothed over her daughters words, and pacified (the king) for her. Gen. R. s. 98 (ref. to אמרי שפר, Gen. 49:21) אמרי שופר שהן משֵׁפְּרִין אמריןוכ׳ words of the Shofar, for they harmonize the words that were given with sounding the Shofar (the Torah). Ib. ורץ … ושי׳ על ידו (not ידן) Naphtali ran like a hind and brought the document (of the purchase of the cave of Machpelah) from Egypt, and through it he pacified (the Hittites). Ib. s. 99, end (ref. to Gen. l. c.) (read:) והם מכבדין … ומשפרין דביהם they offer kings their fruits and speak pleasing words; Tanḥ. Vayḥi 13 ומשמירין (corr. acc.). Lev. R. s. 29 (ref. to Ps. 81:4 שנפר) בחדש הזה שַׁפְּרוּ מעשיכם in this month (Tishri) cleanse your deeds; אם שִׁפַּרְתֶּםוכ׳ if you cleanse your deeds, I will ; a. e. Nif. נִשְׁפַּר to be made neat-looking, be adorned. Y.Sabb.X, end, 12d העושה … לִישָּׁפֵר who makes a strap (for an animal) … to be adorned with it; Tosef.Kel.B. Bath.IV, 13 לשַׁפֵּר (Pi.). -
14 שָׁפַר
שָׁפַר(b. h.) to be smooth, rounded; to be pleasing, good, cheerful. Ex. R. s. 1 (play on שִׁפְרָה) ששָׁפְרוּ מעשיהוכ׳ her deeds were pleasing before God. Pi. שִׁפֵּר to cleanse, make pleasing; to conciliate, harmonize. Sot.11b; Ex. R. l. c. the Lord sent an angel from on high ומנקה אותם ומְשַׁפֵּר אותם … שמְשַׁפֶּרֶתוכ׳ (not ומשפיר) who cleansed them and made them good-looking, like a midwife that cleanses an infant. Ib. שהיתה משפרת עלוכ׳ she smoothed over her daughters words, and pacified (the king) for her. Gen. R. s. 98 (ref. to אמרי שפר, Gen. 49:21) אמרי שופר שהן משֵׁפְּרִין אמריןוכ׳ words of the Shofar, for they harmonize the words that were given with sounding the Shofar (the Torah). Ib. ורץ … ושי׳ על ידו (not ידן) Naphtali ran like a hind and brought the document (of the purchase of the cave of Machpelah) from Egypt, and through it he pacified (the Hittites). Ib. s. 99, end (ref. to Gen. l. c.) (read:) והם מכבדין … ומשפרין דביהם they offer kings their fruits and speak pleasing words; Tanḥ. Vayḥi 13 ומשמירין (corr. acc.). Lev. R. s. 29 (ref. to Ps. 81:4 שנפר) בחדש הזה שַׁפְּרוּ מעשיכם in this month (Tishri) cleanse your deeds; אם שִׁפַּרְתֶּםוכ׳ if you cleanse your deeds, I will ; a. e. Nif. נִשְׁפַּר to be made neat-looking, be adorned. Y.Sabb.X, end, 12d העושה … לִישָּׁפֵר who makes a strap (for an animal) … to be adorned with it; Tosef.Kel.B. Bath.IV, 13 לשַׁפֵּר (Pi.). -
15 תבר II, תברא
תְּבַרII, תַּבְרָא, תְּבָרָא m. (preced.) 1) break, fracture; breach, misfortune. Targ. Lev. 24:20. Targ. O. ib. 21:19, v. תְּבִיר. Targ. Job 6:21; a. fr.Taan.31a וקרי ליה יום ת׳ מגל and it is called the day of breaking the axe; Lam. R. introd. (R. Zʿera). 2) contradiction. Gen. R. s. 30 אף היא לא ת׳ this, too, is no contradiction of the rule; Esth. R. to II, 5 תַּבְרָה. Sabb.92b; B. Kam.47b, a. fr. ת׳ מי ששנה זווכ׳ there is a contradiction (between the two clauses of the Mishnah); he that taught the one, v. שָׁנָה I; (R. Ḥănanel: excommunication (v. infra), meant as an imprecation). 3) refutation, answer. Kidd.74b (in Hebr. dict.) א״כ מצידה תַּבְרָהּ (Var. in Ar. s. v. צד: מצמדה) if this be so, its refutation is taken from what is next to it. 4) = h. שוֹבֵר, receipt. B. Bath. 173a ונחזי ת׳ … דכתיב let us see in whose name the receipt is written. 5) pl. תַּבְרֵי = h. שְׁבָרִים (v. שֶׁבֶר) the broken sounds of the Shofar on proclaiming the excommunication of a person. M. Kat. 17b מאי ת׳ … תבריוכ׳ Rashi (ed. incorr. תברא) why is the blowing of the Shofar at excommunications called tabré (breaks)?… They break down high houses. -
16 תְּבַר
תְּבַרII, תַּבְרָא, תְּבָרָא m. (preced.) 1) break, fracture; breach, misfortune. Targ. Lev. 24:20. Targ. O. ib. 21:19, v. תְּבִיר. Targ. Job 6:21; a. fr.Taan.31a וקרי ליה יום ת׳ מגל and it is called the day of breaking the axe; Lam. R. introd. (R. Zʿera). 2) contradiction. Gen. R. s. 30 אף היא לא ת׳ this, too, is no contradiction of the rule; Esth. R. to II, 5 תַּבְרָה. Sabb.92b; B. Kam.47b, a. fr. ת׳ מי ששנה זווכ׳ there is a contradiction (between the two clauses of the Mishnah); he that taught the one, v. שָׁנָה I; (R. Ḥănanel: excommunication (v. infra), meant as an imprecation). 3) refutation, answer. Kidd.74b (in Hebr. dict.) א״כ מצידה תַּבְרָהּ (Var. in Ar. s. v. צד: מצמדה) if this be so, its refutation is taken from what is next to it. 4) = h. שוֹבֵר, receipt. B. Bath. 173a ונחזי ת׳ … דכתיב let us see in whose name the receipt is written. 5) pl. תַּבְרֵי = h. שְׁבָרִים (v. שֶׁבֶר) the broken sounds of the Shofar on proclaiming the excommunication of a person. M. Kat. 17b מאי ת׳ … תבריוכ׳ Rashi (ed. incorr. תברא) why is the blowing of the Shofar at excommunications called tabré (breaks)?… They break down high houses. -
17 תקועא
תָּקוֹעָאm. (תְּקַע) one that blows the Shofar.Pl. תְּקוֹעֵיָּא. R. Hash. 30a (twice) כי הוה מסיים … תוקיתא ביבנה לא שמע איניש … מקל ת׳ (not תקיעה ביבנה, v. Rabb. D. S. a. l. note) when the reader closed the Musaf prayers (on the New Years day, v. תְּקִיעֲתָא), one could not perceive (his own) voice in his ear on account of the noise made by those (individuals) who blew the Shofar (outside); (Rabb. D. S. a. l. quotes the second time: תְּקִיעַיָּא דיחידאי, Ms. M. תקיעתא דיחידאי the blowings of individuals; owing to these variants glossators in later editions added דיחידאי both times in brackets). -
18 תָּקוֹעָא
תָּקוֹעָאm. (תְּקַע) one that blows the Shofar.Pl. תְּקוֹעֵיָּא. R. Hash. 30a (twice) כי הוה מסיים … תוקיתא ביבנה לא שמע איניש … מקל ת׳ (not תקיעה ביבנה, v. Rabb. D. S. a. l. note) when the reader closed the Musaf prayers (on the New Years day, v. תְּקִיעֲתָא), one could not perceive (his own) voice in his ear on account of the noise made by those (individuals) who blew the Shofar (outside); (Rabb. D. S. a. l. quotes the second time: תְּקִיעַיָּא דיחידאי, Ms. M. תקיעתא דיחידאי the blowings of individuals; owing to these variants glossators in later editions added דיחידאי both times in brackets). -
19 תקועה
תְּקִועָהf. (תָּקֵּע) blowing the Shofar; esp. tḳiʿah, a succession of connected notes (v. שֶׁבֶר I). R. Hash. 34a, v. שֶׁבֶר I. Ib. 30a תְּקִיעַתר״ה ויובל blowing on the New Years day and in announcing the jubilee. Ib. IV, 9 (33b) שיעור ת׳וכ׳ (not תקיעות) the value of a tḳiʿah is equal to the length of three truʿoth; a. fr.Pl. תְּקִיעוֹת. Ib. סדר ת׳ שלשוכ׳ the order of the blowing of the Shofar is this: three soundings, each consisting of three tunes (tḳiaʿh, truʿah, tḳiʿah). Ib. 34a שתי ת׳ לכל אחת ואחת two tḳiʿoth for each sounding; תרועות ושש ת׳וכ׳ three truʿoth and six tḳiʿoth are sounded on the New Years day. Ib. b top תשע ת׳ בתשעוכ׳ if one sounded the nine tunes within nine hours during the day; a. fr. -
20 תְּקִועָה
תְּקִועָהf. (תָּקֵּע) blowing the Shofar; esp. tḳiʿah, a succession of connected notes (v. שֶׁבֶר I). R. Hash. 34a, v. שֶׁבֶר I. Ib. 30a תְּקִיעַתר״ה ויובל blowing on the New Years day and in announcing the jubilee. Ib. IV, 9 (33b) שיעור ת׳וכ׳ (not תקיעות) the value of a tḳiʿah is equal to the length of three truʿoth; a. fr.Pl. תְּקִיעוֹת. Ib. סדר ת׳ שלשוכ׳ the order of the blowing of the Shofar is this: three soundings, each consisting of three tunes (tḳiaʿh, truʿah, tḳiʿah). Ib. 34a שתי ת׳ לכל אחת ואחת two tḳiʿoth for each sounding; תרועות ושש ת׳וכ׳ three truʿoth and six tḳiʿoth are sounded on the New Years day. Ib. b top תשע ת׳ בתשעוכ׳ if one sounded the nine tunes within nine hours during the day; a. fr.
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Shofár — Saltar a navegación, búsqueda Hombre tocando el Shofar en Shabat El Shofar (en hebreo שופר) es un tipo de trompeta especial, fabricada a partir del cuerno de un animal kosher (carnero, ca … Wikipedia Español
SHOFAR — (Heb. שׁוֹפָר), an animal s horn prepared for use as a musical instrument. Together with the reed, it is one of the earliest musical instruments known to man which is still in use. Etymologically the word is connected with šapparu, meaning wild… … Encyclopedia of Judaism
shofar — [shō′fər, shō′fär΄; ] Heb [ shō̂ fär′] n. pl. shofars or Heb. shofrot [shō̂frōt′] [Heb shofar] a ram s horn used in ancient times as a signaling trumpet, and still blown in synagogues on Rosh Hashana and at the end of Yom Kippur … English World dictionary
shofar — ram s horn blown on Rosh Hashanah and Yom Kippur, 1833, from Heb. shophar ram s horn, related to Arabic sawafiru ram s horns, Akkad. shapparu wild goat … Etymology dictionary
Shofar — Este artículo o sección necesita una revisión de ortografía y gramática. Puedes colaborar editándolo (lee aquí sugerencias para mejorar tu ortografía). Cuando se haya corregido, borra este aviso por favor … Wikipedia Español
Shofar — A shofar ( he. שופר) is a horn used for Jewish religious purposes. Shofar blowing is incorporated in synagogue services on Rosh Hashanah and Yom Kippur.In the Bible and rabbinic literatureThe shofar is mentioned frequently in the Hebrew Bible,… … Wikipedia
shofar — /shoh feuhr/; Seph. Heb. /shaw fahrdd /; Ashk. Heb. /shoh feuhrdd, shoh fahrdd /, n., pl. shofars, Heb. shofroth, shofrot, shofros Seph. / frddawt /; Ashk. / frddohs, frddohs /, Judaism. a ram s horn blown as a wind instrument, sounded in… … Universalium
Shofar — Ritual ram’s horn of Jewish Temple liturgies, and the only instrument allowed in synagogue liturgies after the Temple’s destruction in A. D. 70. The Bible mentions the shofar 72 times, including Psalm 98. The shofar marks the coming of the new … Historical dictionary of sacred music
shofar — UK [ˈʃəʊfɑː(r)] / US [ˈʃoʊˌfɑr] noun [countable] Word forms shofar : singular shofar plural shofars a horn that is blown during some Jewish religious festivals … English dictionary
Shofar — Der Schofar (von Hebräisch שׁוֹפָר [šōfār]), auch Schaufor (aschk.), sophar (sef.) und shofar (engl.) geschrieben, und auch Halljahrposaune bzw. Hallposaune genannt, ist ein altes Musikinstrument aus dem vorderen Orient. Das aus Widder oder… … Deutsch Wikipedia
shofar — noun /ˈʃəʊfə/ A ram’s horn trumpet Thaddeus the fluteplayer had, it seems, found a ram’s horn or shofar, and he was blowing this not in the normal manner of an angry summons but so as to produce a melody of four notes, like a camp call to dinner… … Wiktionary
