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1 אוטוטומיה
(Zoology) autotomy, discarding of a damaged or trapped part of body (as in a lizard's tail) -
2 אוטוטומייה
(Zoology) autotomy, discarding of a damaged or trapped part of body (as in a lizard's tail) -
3 ציפור
bird, fowl, birdie————————most vulnerable part of body -
4 צפור
bird, fowl, birdie————————most vulnerable part of body -
5 חוץ I
חוּץI (cmp. אוּץ), perf. a. part. חָץ (to squeeze in; to be wedged in, 1) to be tight, immovable. Makhsh. III, 8 בשביל שיָחוּצוּ that they may become tight (by swelling). Mikv. X, 3 בזמן שהיא חוֹצָה (cmp. part. fem. חוֹלָה, fr. חוּל) if it is tight (immovable). 2) to tighten, tie closely. Y. Ḥag.III, 79a top (חָצִין) חָצִים אותה they tie it watertight. 3) חוּץ or הָצַץ to wedge in, form a partition; to intervene, esp. (at bathing) to prevent the water from touching the body. Erub.III, 1 (27a) יכול לָחוּץ (לָחֹוץ) ולאכול Ms. M. (Bab. ed. לח׳ ולילךוכ׳, Mish. לילך לח׳ ולאכ׳, Y. ed. לח׳ ולוכל, v. Rabb. D. S. a. l. note) he may form a partition (between himself and the uncleanness, by sitting in a vehicle) and eat. Zeb.19a מהו שיָחוּץ (שתָּחוּץ) does it form a partition between the body and the water (so as to make the immersion ineffective)?Y.Sabb.VII, beg.7d שהן חָצִיןוכ׳ for they form an interposition at bathing after menstruation. V. חָצַץ. -
6 חוּץ
חוּץI (cmp. אוּץ), perf. a. part. חָץ (to squeeze in; to be wedged in, 1) to be tight, immovable. Makhsh. III, 8 בשביל שיָחוּצוּ that they may become tight (by swelling). Mikv. X, 3 בזמן שהיא חוֹצָה (cmp. part. fem. חוֹלָה, fr. חוּל) if it is tight (immovable). 2) to tighten, tie closely. Y. Ḥag.III, 79a top (חָצִין) חָצִים אותה they tie it watertight. 3) חוּץ or הָצַץ to wedge in, form a partition; to intervene, esp. (at bathing) to prevent the water from touching the body. Erub.III, 1 (27a) יכול לָחוּץ (לָחֹוץ) ולאכול Ms. M. (Bab. ed. לח׳ ולילךוכ׳, Mish. לילך לח׳ ולאכ׳, Y. ed. לח׳ ולוכל, v. Rabb. D. S. a. l. note) he may form a partition (between himself and the uncleanness, by sitting in a vehicle) and eat. Zeb.19a מהו שיָחוּץ (שתָּחוּץ) does it form a partition between the body and the water (so as to make the immersion ineffective)?Y.Sabb.VII, beg.7d שהן חָצִיןוכ׳ for they form an interposition at bathing after menstruation. V. חָצַץ. -
7 גב
גַּבm. (b. h.; גבב) convex, arched, whence 1) the exterior or upper part of a thing, a) body, esp. back (of an animals body, usu. אָחוֹר). Gen. R. s. 8, beg. he split the double-faced body (v. פרצוף) ועשאו גַּבַּיִים ג׳ לכאןוכ׳ and gave it two backs, one back on this side גַּב יָד, גַּב רֶגֶל a swelling on the hand, on the foot. Ab. Zar.28a; Sabb.109a.b) eye-brow (b. h.), the elevation around genitals Nidd.52b א׳ בגַבָּהּ one hair on the lower surrounding of her genitals, opp. בכריסה, v. כֶּרֶס; B. Bath.56b; Snh.30b; B. Kam.70b, (Rashi: on her finger joints).c) (also גַּבָּה) גַּבַּת הַזָּקֵן, pl. גַּבּוֹת, chin. Nidd.23b; Y. ib. III, 50c bot. גומות הזקן (dimples).d) a low fence. Tosef.B. Mets. XI, 22 (ed. Zuck. גַּג).Du. גַּבַּיִים, גַּבַּיִין. Kel. XXV, 5 outsides of vessels (usu. אֲחֹורַיִים). Gen. R. s. 8, v. supra.Pl. גַּבִּים, גַּבִּין, גַּבּוֹת. Bekh.VII, 2 שני ג׳וכ׳ double back and double spine (explain. גִּבֵּן, Lev. 21:20); Nidd.24a sq.; Ḥull.60b.Nidd.23b ג׳ הזקן, v. supra.עַל גַּב, עַל גַּבֵּי (abbr. ע״ג) on, upon, by the side of (cmp. עַל in b. h.). Ḥull.3a, a. fr. עומד על גַּבָּיו standing by him, superintending. Nidd.66a על גב הנהר by the river-side; Makhsh. I, 4 (v. גֵּיף). Succ.IV, 4 על גב איצטבא (Talm. ed. 42b גבי), v. אִיסְטְבָא.Trnsf. on the basis, on the principle. אף על גב, v. אַף I.Y. Ḥag.II, 78b bot. חולין שנעשו על גב הקדש (usu. על טהרת הקדש) laymans food prepared on the principles of sacred food (as though it were sacred food). Bets.II, 3 (17b); Tosef. ib. II, 7 מטבילין מגב לגב you may (on a Holy Day) immerse vessels for the purpose of changing their use (literally: from principle to principle, from one על גב to another); expl. ibid. רצה לעשות גיתוע״ג בדו ובדוע״ג עיסתו הרי זהוכ׳ if one desires to work his wine press on the basis of his olive press, i. e. with vessels originally immersed for the use of the olive press, or his olive press on the basis of his dough, i. e. with vessels originally immersed to be used for kneading, he may immerse his vessels on the same day; Bets.19a ע״ג בדו ובדוע״ג גיתו עושה … Ms. M. a. Ar. (ed. incorr. כדו) if one wishes to change, he might have done so (even without another immersion and, therefore, may re-immerse his vessels on the Holy Day because he does not thereby create a new status).Cmp. אַגַּב.Tosef.Sabb.XII (XIII), 1; Y. ib. XIII, 14a top ע״ג הגסוכ׳ around, or adding to the border of a web ; Bab. ib. 105a על הגס. Hor.III, 3 אין על גַּבָּיו אלאוכ׳ none over him save the Lord his God.בְּגַב in the back, behind. Y.Keth.XII, 35b top דברים בגב (Bab. 111a בגו) there is something behind, i. e. there is a reason for it.Cmp. כַּף. -
8 גַּב
גַּבm. (b. h.; גבב) convex, arched, whence 1) the exterior or upper part of a thing, a) body, esp. back (of an animals body, usu. אָחוֹר). Gen. R. s. 8, beg. he split the double-faced body (v. פרצוף) ועשאו גַּבַּיִים ג׳ לכאןוכ׳ and gave it two backs, one back on this side גַּב יָד, גַּב רֶגֶל a swelling on the hand, on the foot. Ab. Zar.28a; Sabb.109a.b) eye-brow (b. h.), the elevation around genitals Nidd.52b א׳ בגַבָּהּ one hair on the lower surrounding of her genitals, opp. בכריסה, v. כֶּרֶס; B. Bath.56b; Snh.30b; B. Kam.70b, (Rashi: on her finger joints).c) (also גַּבָּה) גַּבַּת הַזָּקֵן, pl. גַּבּוֹת, chin. Nidd.23b; Y. ib. III, 50c bot. גומות הזקן (dimples).d) a low fence. Tosef.B. Mets. XI, 22 (ed. Zuck. גַּג).Du. גַּבַּיִים, גַּבַּיִין. Kel. XXV, 5 outsides of vessels (usu. אֲחֹורַיִים). Gen. R. s. 8, v. supra.Pl. גַּבִּים, גַּבִּין, גַּבּוֹת. Bekh.VII, 2 שני ג׳וכ׳ double back and double spine (explain. גִּבֵּן, Lev. 21:20); Nidd.24a sq.; Ḥull.60b.Nidd.23b ג׳ הזקן, v. supra.עַל גַּב, עַל גַּבֵּי (abbr. ע״ג) on, upon, by the side of (cmp. עַל in b. h.). Ḥull.3a, a. fr. עומד על גַּבָּיו standing by him, superintending. Nidd.66a על גב הנהר by the river-side; Makhsh. I, 4 (v. גֵּיף). Succ.IV, 4 על גב איצטבא (Talm. ed. 42b גבי), v. אִיסְטְבָא.Trnsf. on the basis, on the principle. אף על גב, v. אַף I.Y. Ḥag.II, 78b bot. חולין שנעשו על גב הקדש (usu. על טהרת הקדש) laymans food prepared on the principles of sacred food (as though it were sacred food). Bets.II, 3 (17b); Tosef. ib. II, 7 מטבילין מגב לגב you may (on a Holy Day) immerse vessels for the purpose of changing their use (literally: from principle to principle, from one על גב to another); expl. ibid. רצה לעשות גיתוע״ג בדו ובדוע״ג עיסתו הרי זהוכ׳ if one desires to work his wine press on the basis of his olive press, i. e. with vessels originally immersed for the use of the olive press, or his olive press on the basis of his dough, i. e. with vessels originally immersed to be used for kneading, he may immerse his vessels on the same day; Bets.19a ע״ג בדו ובדוע״ג גיתו עושה … Ms. M. a. Ar. (ed. incorr. כדו) if one wishes to change, he might have done so (even without another immersion and, therefore, may re-immerse his vessels on the Holy Day because he does not thereby create a new status).Cmp. אַגַּב.Tosef.Sabb.XII (XIII), 1; Y. ib. XIII, 14a top ע״ג הגסוכ׳ around, or adding to the border of a web ; Bab. ib. 105a על הגס. Hor.III, 3 אין על גַּבָּיו אלאוכ׳ none over him save the Lord his God.בְּגַב in the back, behind. Y.Keth.XII, 35b top דברים בגב (Bab. 111a בגו) there is something behind, i. e. there is a reason for it.Cmp. כַּף. -
9 עגל
עָגַלto be round; to roll; to circle. Sabb.85b ועוֹגֵל בה חמשה and inscribes in it a circle of five in diameter. Nif. נֶעֱגַל to be rounded. Y.Ab. Zar. II, 41b הוא נסלל ונע׳ the cut in the skin of an animal (whose heart has been taken out while alive) rebounds and becomes rounded. Pi. עִגֵּל 1) to draw a circle. Part. מְעַגֵּל, v. הוֹנִי. Taan.III, 8; a. e. 2) to roll, press, make even. Maasr. I, 8 המגורה משיְעַגֵּל when the figs are stored in a bin, they are subject to tithes when he has pressed them. Ib. היה דש … ומעגלוכ׳ if after treading figs in a vessel or pressing in a bin Macc.II, 1 היה מעגל במעגילה if he was levelling the roof with a roller, v. מַעֲגִילָה; Y. ib. II, beg.31c (also מַעֲגִיל, Hif.). 3) to roll on an oiled surface, to smooth a persons skin. Tosef.Ter.X, 10 ומְעַגְּלוֹ על גביו and oints it (the child) by rolling it on his own body; Y.Maas. Sh. II, 53c top ומעגלוע״ג מיעיו. 4) to round off, form a round body, v. infra. Hif. הֶעֱגִיל 1) to round off, form a round body. Ohol. VII, 4 עד שיַעֲגִילוּ ראש כפיקה; Tosef. ib. VIII, 8 שעִגְּלוּ וכ׳ (v. R. S. to Ohol. l. c.), v. פִּיקָא I. 2) to roll, v. supra. Hithpa. הִתְעַגֵּל 1) to form globules. Nidd.56a מה רוק שמִתְעַגֵּל ויוצאוכ׳ as the secretion in the mouth is formed in globules on being discharged ; ib. 19b. 2) to roll ones self on an oiled surface, to smooth ones skin. Tosef. Ter. l. c. על טבלה של שייש להִתְעַגֵּל עליה on a marble plate to anoint himself upon it. Ib. 11; Tosef.Sabb.III (IV), 17; a. e. -
10 עָגַל
עָגַלto be round; to roll; to circle. Sabb.85b ועוֹגֵל בה חמשה and inscribes in it a circle of five in diameter. Nif. נֶעֱגַל to be rounded. Y.Ab. Zar. II, 41b הוא נסלל ונע׳ the cut in the skin of an animal (whose heart has been taken out while alive) rebounds and becomes rounded. Pi. עִגֵּל 1) to draw a circle. Part. מְעַגֵּל, v. הוֹנִי. Taan.III, 8; a. e. 2) to roll, press, make even. Maasr. I, 8 המגורה משיְעַגֵּל when the figs are stored in a bin, they are subject to tithes when he has pressed them. Ib. היה דש … ומעגלוכ׳ if after treading figs in a vessel or pressing in a bin Macc.II, 1 היה מעגל במעגילה if he was levelling the roof with a roller, v. מַעֲגִילָה; Y. ib. II, beg.31c (also מַעֲגִיל, Hif.). 3) to roll on an oiled surface, to smooth a persons skin. Tosef.Ter.X, 10 ומְעַגְּלוֹ על גביו and oints it (the child) by rolling it on his own body; Y.Maas. Sh. II, 53c top ומעגלוע״ג מיעיו. 4) to round off, form a round body, v. infra. Hif. הֶעֱגִיל 1) to round off, form a round body. Ohol. VII, 4 עד שיַעֲגִילוּ ראש כפיקה; Tosef. ib. VIII, 8 שעִגְּלוּ וכ׳ (v. R. S. to Ohol. l. c.), v. פִּיקָא I. 2) to roll, v. supra. Hithpa. הִתְעַגֵּל 1) to form globules. Nidd.56a מה רוק שמִתְעַגֵּל ויוצאוכ׳ as the secretion in the mouth is formed in globules on being discharged ; ib. 19b. 2) to roll ones self on an oiled surface, to smooth ones skin. Tosef. Ter. l. c. על טבלה של שייש להִתְעַגֵּל עליה on a marble plate to anoint himself upon it. Ib. 11; Tosef.Sabb.III (IV), 17; a. e. -
11 עדן
עָדַן(b. h.) ( to turn, v. עוּד, to be round, smooth, pliant. Pi. עִידֵּן 1) to make pliant; to bend. M. Kat. 16b (play on עדינו, 2 Sam. 23:8) כשהיה … היה מְעַדֵּן עצמווכ׳ when sitting and studying the Law, he made himself pliant like a worm, opp. מקשה עצמו stiffening ones self. 2) to smooth, lubricate, to improve (the complexion); to refresh, invigorate. Cant. R. to I, 2 מה שמן מְעַדֵּן … מְעַדְּנִיםוכ׳ as oil brightens the appearance of the head and the body, so the words of the Law Pes.43a משיר … ומעדן את הבשר makes the hair fall out and improves the complexion. Y.Ber.VI, 10b top אשר … מעדנים לעַדֵּן בהןוכ׳ who created all sorts of delicacies to refresh therewith the soul Gen. R. s. 16 עִדְּנוֹ מכל אילניוכ׳ he nursed him (with fruits) of all the trees of the garden of Eden; ib. לעַדְּנוֹוכ׳ he had intended to nurse him Sabb.33b מרחצאות לעַדֵּן בהן עצמן (Ms. M. לֵעָדֵן בהן; Yalk. Ms. להִתְעַדֵּן, v. Rabb. D. S. a. l. note) (the Romans have erected baths) for their own enjoyment (not for the benefit of the people); Ab. Zar.2b; Yalk. Is. 316. Sifré Deut. 306 כל זמן … היו מערבים ומעדנים ומפנקיםוכ׳ as long as my son does my will, humor him, nurse him and indulge him and give him to eat and to drink; Yalk. Deut. 942 היו מְעַדְּנִיןוכ׳. Sifré l. c. מה רביבים … ומעדניםוכ׳ as the rains come down on the plants and brighten them and embellish them ; Yalk. l. c; a. fr.Part. pass. מְעוּדָּן a) well-nursed, graceful. Y.Ned.IX, end, 41c (ref. to 2 Sam. 1:24) אין תכשיט … גוף מע׳ ornamentation becomes only a well-nursed (graceful) body.b) indulged, used to luxuries. Mekh. Mishp. s. 8 אם היה מרוכך מע׳ מפונק if the wounded man was delicately reared, used to comfort and luxuries; Yalk. Ex. 339. Hif. הֶעֱדִין to surround, bind, connect. Gen. R. s. 10 (ref. to Job 38:31 מעדנותוכ׳) כימה מַעֲדֶנֶתוכ׳ the Kimah binds (gives substance and shape to) the fruits; cmp. מָזַר. Hithpa. הִתְעַדֵּן, Nithpa. נִתְעַדֵּן to be made smooth, pliable; to be rejuvenated; to be nursed, recover strength. B. Bath. 120a נ׳ הבשר ונתפשטווכ׳ the body was again made smooth, the wrinkles of age were straightened out, and beauty returned ; Yalk. Ex. 165. Sabb.33b, v. supra. Ned.8b מִתְעַדְּנִין בה the righteous will be rejuvenated by it (by basking in the sun). Pesik. Haḥod., p. 102a> יִתְעַדֵּן בניוכ׳ let my son be nursed with food and drink for two or three months; יִתְעַדְּנוּ בניוכ׳ let my children be nursed ; Cant. R. to II, 5; Koh. R. to III, 11; a. fr. -
12 עָדַן
עָדַן(b. h.) ( to turn, v. עוּד, to be round, smooth, pliant. Pi. עִידֵּן 1) to make pliant; to bend. M. Kat. 16b (play on עדינו, 2 Sam. 23:8) כשהיה … היה מְעַדֵּן עצמווכ׳ when sitting and studying the Law, he made himself pliant like a worm, opp. מקשה עצמו stiffening ones self. 2) to smooth, lubricate, to improve (the complexion); to refresh, invigorate. Cant. R. to I, 2 מה שמן מְעַדֵּן … מְעַדְּנִיםוכ׳ as oil brightens the appearance of the head and the body, so the words of the Law Pes.43a משיר … ומעדן את הבשר makes the hair fall out and improves the complexion. Y.Ber.VI, 10b top אשר … מעדנים לעַדֵּן בהןוכ׳ who created all sorts of delicacies to refresh therewith the soul Gen. R. s. 16 עִדְּנוֹ מכל אילניוכ׳ he nursed him (with fruits) of all the trees of the garden of Eden; ib. לעַדְּנוֹוכ׳ he had intended to nurse him Sabb.33b מרחצאות לעַדֵּן בהן עצמן (Ms. M. לֵעָדֵן בהן; Yalk. Ms. להִתְעַדֵּן, v. Rabb. D. S. a. l. note) (the Romans have erected baths) for their own enjoyment (not for the benefit of the people); Ab. Zar.2b; Yalk. Is. 316. Sifré Deut. 306 כל זמן … היו מערבים ומעדנים ומפנקיםוכ׳ as long as my son does my will, humor him, nurse him and indulge him and give him to eat and to drink; Yalk. Deut. 942 היו מְעַדְּנִיןוכ׳. Sifré l. c. מה רביבים … ומעדניםוכ׳ as the rains come down on the plants and brighten them and embellish them ; Yalk. l. c; a. fr.Part. pass. מְעוּדָּן a) well-nursed, graceful. Y.Ned.IX, end, 41c (ref. to 2 Sam. 1:24) אין תכשיט … גוף מע׳ ornamentation becomes only a well-nursed (graceful) body.b) indulged, used to luxuries. Mekh. Mishp. s. 8 אם היה מרוכך מע׳ מפונק if the wounded man was delicately reared, used to comfort and luxuries; Yalk. Ex. 339. Hif. הֶעֱדִין to surround, bind, connect. Gen. R. s. 10 (ref. to Job 38:31 מעדנותוכ׳) כימה מַעֲדֶנֶתוכ׳ the Kimah binds (gives substance and shape to) the fruits; cmp. מָזַר. Hithpa. הִתְעַדֵּן, Nithpa. נִתְעַדֵּן to be made smooth, pliable; to be rejuvenated; to be nursed, recover strength. B. Bath. 120a נ׳ הבשר ונתפשטווכ׳ the body was again made smooth, the wrinkles of age were straightened out, and beauty returned ; Yalk. Ex. 165. Sabb.33b, v. supra. Ned.8b מִתְעַדְּנִין בה the righteous will be rejuvenated by it (by basking in the sun). Pesik. Haḥod., p. 102a> יִתְעַדֵּן בניוכ׳ let my son be nursed with food and drink for two or three months; יִתְעַדְּנוּ בניוכ׳ let my children be nursed ; Cant. R. to II, 5; Koh. R. to III, 11; a. fr. -
13 עמל I
עָמֵלI (b. h.) to labor, take pains; to be wearied. Deut. R. s. 11 זו היא שילום … שעָמַלְתִּיוכ׳ is this the payment for the service of forty years during which I worked hard, until they became a holy and faithful people? Yalk. Prov. 950 מדבר בעוֹמְלֵי תורה it refers to those studying the Law industriously; Tanḥ. ed. Bub., Mick. 2 בעֲמֵלֵי; a. fr.Part. or adj. עָמֵל; f. עֲמֵלָה; pl. עֲמֵלִים, עֲמֵלִין; עֲמֵלוֹת. Cant. R. to I, 2 מה המים … כל מי שהוא ע׳ בהןוכ׳ as water raises plants, so the words of the Law raise him who works at (studies) them sufficiently. Deut. R. l. c. ולא אמר בעֲמֵלֶיהָ … בעושיה and he (Moses) did not say (in his blessing, blessed be who delights) in those laboring to study it, or in those who meditate on it, but in those who do it. Ber.28b אני ע׳ והם ע׳ I wear myself out (in study), and they wear themselves out (in vanities). Ab. II, 2 כל הע׳ עם הצבור יהיו ע׳וכ׳ (Var. העוסקים … עוסקים) all those who are engaged in public affairs must do their work for the sake of heaven (disinterestedly); a. fr. Pi. עִימֵּל to work through, knead, esp. to stimulate and heat the body (v. Hithpa.). Sabb.147b מפני שמְעַמֶּלֶת ומרפא (read with Alf.: ומרפאת, v. Rabb. D. S. a. l. note 10) because it (the mud of Dimsith) exercises the body and loosens (the bowels). Hithpa. הִתְעַמֵּל 1) to be kneaded, have massage. Ib. XXII, 6 סכין … אבל לא מִתְעַמְּלִיםוכ׳ you may have yourself ointed and rubbed on the Sabbath, but not. kneaded or scraped. 2) to wear ones self out, esp. to exercise ( and heat) the body. Tosef.Peah IV, 10 Hillel bought for a poor man of good breeding סוס שהיה מִתְעַמֵּל בו a horse on which to take exercise; Y. ib. VIII, 21a bot. להִתְעַמֵּל בו; (Keth.67b לרכיב עליו). Tosef.Sabb. XVI (XVII), 22 אין רצין בשבת כדי להִתְעַמֵּלוכ׳ you must not run on the Sabbath for the sake of exercise, but you may walk in an ordinary way the entire day. -
14 עָמֵל
עָמֵלI (b. h.) to labor, take pains; to be wearied. Deut. R. s. 11 זו היא שילום … שעָמַלְתִּיוכ׳ is this the payment for the service of forty years during which I worked hard, until they became a holy and faithful people? Yalk. Prov. 950 מדבר בעוֹמְלֵי תורה it refers to those studying the Law industriously; Tanḥ. ed. Bub., Mick. 2 בעֲמֵלֵי; a. fr.Part. or adj. עָמֵל; f. עֲמֵלָה; pl. עֲמֵלִים, עֲמֵלִין; עֲמֵלוֹת. Cant. R. to I, 2 מה המים … כל מי שהוא ע׳ בהןוכ׳ as water raises plants, so the words of the Law raise him who works at (studies) them sufficiently. Deut. R. l. c. ולא אמר בעֲמֵלֶיהָ … בעושיה and he (Moses) did not say (in his blessing, blessed be who delights) in those laboring to study it, or in those who meditate on it, but in those who do it. Ber.28b אני ע׳ והם ע׳ I wear myself out (in study), and they wear themselves out (in vanities). Ab. II, 2 כל הע׳ עם הצבור יהיו ע׳וכ׳ (Var. העוסקים … עוסקים) all those who are engaged in public affairs must do their work for the sake of heaven (disinterestedly); a. fr. Pi. עִימֵּל to work through, knead, esp. to stimulate and heat the body (v. Hithpa.). Sabb.147b מפני שמְעַמֶּלֶת ומרפא (read with Alf.: ומרפאת, v. Rabb. D. S. a. l. note 10) because it (the mud of Dimsith) exercises the body and loosens (the bowels). Hithpa. הִתְעַמֵּל 1) to be kneaded, have massage. Ib. XXII, 6 סכין … אבל לא מִתְעַמְּלִיםוכ׳ you may have yourself ointed and rubbed on the Sabbath, but not. kneaded or scraped. 2) to wear ones self out, esp. to exercise ( and heat) the body. Tosef.Peah IV, 10 Hillel bought for a poor man of good breeding סוס שהיה מִתְעַמֵּל בו a horse on which to take exercise; Y. ib. VIII, 21a bot. להִתְעַמֵּל בו; (Keth.67b לרכיב עליו). Tosef.Sabb. XVI (XVII), 22 אין רצין בשבת כדי להִתְעַמֵּלוכ׳ you must not run on the Sabbath for the sake of exercise, but you may walk in an ordinary way the entire day. -
15 טרף
טָרַף(b. h.; cmp. טָרַד) ( to move with vehemence, 1) to tear, prey. Lev. R. s. 26 טוֹרֵף ואוכל tears in order to satisfy his appetite. Koh. R. to X, 11 הארי ט׳ the lion goes out for prey. Sot.47b טוֹרְפֵי טֶרֶף those robbing (the poor). Zeb.53b חלקו של טוֹרֵף the territory of the tearer (wolf = Benjamin, Gen. 49:27). B. Kam. 116b לטוֹרְפָהּ to plunder it; a. fr. 2) to cast with force, knock, strike against; to throw away, reject, eject. Ḥull.III, 3 טְרָפָהּ בכותל he cast or knocked the bird against the wall. Pesik. R. s. 11; Num. R. s. מגרשה אני טוֹרְפָהּ אני I will divorce her, I will cast her out (cmp. טָרַד).Ber.5b טוֹרְפִין לווכ׳ his prayer is thrown in his face (refused). Y.Yeb.XVI, 15d top טְרָפַנִי, v. טָרַד. 3) to seize forcibly. Yoma IV, 1 ט׳ בקלפי he took the ballot out with haste.Esp. to seize for a debt. B. Mets.15a ובאב״ח וטְרָפָהּ and a creditor of the previous owner came and seized it, v. טִירְפָּא. 4) to chop, hash, to beat, mix. Sabb.XIX, 2 ט׳ יין ושמן beat wine and oil; a. e.Part. pass. טָרוּף, f. טְרוּפָה. Ib. 38a בשר ט׳ chopped meat. Ab. Zar. II, 6, טָרִית. Y.Nidd.IV, 51a (of a foetus). Sabb.VIII, 5 (80b) ביצה ט׳ an egg beaten and mixed with oil; a. fr. V. טָרוּף. 5) to hackle, comb (flax or wool). Kil. IX, 1. Y.Orl.: III, 63a; Y.Keth.VI, end, 31a צמר בכור שטְרָפוֹ wool of a (first-born that has been hackled (and mixed up with, other wool). 6) to scrape, scour, to plane. Makhsh. II, 4 הטוֹרֵף את גגו (Var. המטהר) if one scrubs his roof; Tosef. ib. I, 8.7) to make טְרֵפָה, to inflict an organic defect. Ḥull.85b, sq. צא טְרוֹף go and maim the animal (before slaughtering it). Nif. נִטְרַף 1) to become trefah. Ib. 9a, a. e. במה נִטְרְפָה from what cause it became trefah. 2) to be in disorder, a) (with דעה, or לב) to be confused, bewildered, not fully conscious. Y.Sabb.II, 5b bot. נִטְרְפָה דעתו של אבא my fathers mind is unclear; Snh.68a. Ib. 43a כדי שתִּטָּרֵף דעתו (not שתטרוף) that his (the culprits) consciousness may be benumbed; Num. R. s. 10.Ib. נ׳ לבו his mind becomes confused (from drinking); a. fr.b) (with שעה, of political disturbances) to be troubled. Snh.11a; Sot.48b; Tosef. ib. XIII, 5 נטרפה (ה)שעה the political condition was too much troubled (persecutions prevailing). Y.Dem.V, 24d bot.; a. e. Pi. טֵרֵף 1) to shake vehemently, constantly. Succ.III, 9 כל העם מטָרְפִין בלולביהן ed. Y. (Mish. ed. Pes. מט׳את לול׳; ed. מנעועין) all the people shook their branches constantly (during the recitation at Hallel, contrad. to נענע.( 2) to unbalance (the mind, cmp. טִלְטֵל).Part. pass. מְטוֹרָף. Num. R. s. 10 לבו מ׳וכ׳ his mind is disturbed and he talks improper things, v. supra. 3) to reject ones petition, to refuse. Part. pass. מְטוֹרָף. Ber.V, 5 שהוא מ׳ that he (the patient for whom prayer is said) is rejected (bound to die), opp. מקובל accepted. 4) to disfigure, to make ungainly by spots, incisions, v. טָרוּף). Part. pass. as ab. Koh. R. to X, 11 the serpent is asked מפני מה גופך מט׳ why has thy body been disfigured (v. Gen. 3:14)? 5) to cast about (a ship on high sea), v. Hithpa.Part. pass. as ab.; pl. מְטוֹרָפִים, מְטוֹרָפִין. Yeb.47a, v. סָחַף. Hif. הִטְרִיף 1) to become trefah, to be afflicted with a fatal organic disease. Num. R. s. 12, end; Cant. R. to VI, 4; Pesik. Vayhi p. 10a>, a. e. לא חִטְרִיפוּ the animals were found to be free from an organic disease.( 2) (in later liter.) to declare trefah. 3) (denom. of טֶרֶף) a) to cover with foliage. Yalk. Gen. 119, v. רָטַב.b) to sprout with moisture, be sappy. Gen. R. s. 69 ה׳ מצותוכ׳ (Yalk. Jud. 38 הפריח) sprouted with good deeds, v. רָטַב.( 4) to distribute food, v. טָרָף. Hithpa. הִיטָּרֵף, Nithpa. נִיטָּרֵף to be tossed about, to be in a storm near the shore. Taan.III, 7 (19a) על הספינה המִיטָּרֶפֶתוכ׳ for a ship which is seen from the coast to be tossed about; ib. 14a המְטוֹרֶפֶת (v. supra; Ar. ed. Koh. נִטְרֶפֶת Nif.). Tosef.Sabb. XIII (XIV), 11 נִיטָּרְפָה ספינהוכ׳ the ship has been thrown back several times (was prevented from landing by the breakers). -
16 טָרַף
טָרַף(b. h.; cmp. טָרַד) ( to move with vehemence, 1) to tear, prey. Lev. R. s. 26 טוֹרֵף ואוכל tears in order to satisfy his appetite. Koh. R. to X, 11 הארי ט׳ the lion goes out for prey. Sot.47b טוֹרְפֵי טֶרֶף those robbing (the poor). Zeb.53b חלקו של טוֹרֵף the territory of the tearer (wolf = Benjamin, Gen. 49:27). B. Kam. 116b לטוֹרְפָהּ to plunder it; a. fr. 2) to cast with force, knock, strike against; to throw away, reject, eject. Ḥull.III, 3 טְרָפָהּ בכותל he cast or knocked the bird against the wall. Pesik. R. s. 11; Num. R. s. מגרשה אני טוֹרְפָהּ אני I will divorce her, I will cast her out (cmp. טָרַד).Ber.5b טוֹרְפִין לווכ׳ his prayer is thrown in his face (refused). Y.Yeb.XVI, 15d top טְרָפַנִי, v. טָרַד. 3) to seize forcibly. Yoma IV, 1 ט׳ בקלפי he took the ballot out with haste.Esp. to seize for a debt. B. Mets.15a ובאב״ח וטְרָפָהּ and a creditor of the previous owner came and seized it, v. טִירְפָּא. 4) to chop, hash, to beat, mix. Sabb.XIX, 2 ט׳ יין ושמן beat wine and oil; a. e.Part. pass. טָרוּף, f. טְרוּפָה. Ib. 38a בשר ט׳ chopped meat. Ab. Zar. II, 6, טָרִית. Y.Nidd.IV, 51a (of a foetus). Sabb.VIII, 5 (80b) ביצה ט׳ an egg beaten and mixed with oil; a. fr. V. טָרוּף. 5) to hackle, comb (flax or wool). Kil. IX, 1. Y.Orl.: III, 63a; Y.Keth.VI, end, 31a צמר בכור שטְרָפוֹ wool of a (first-born that has been hackled (and mixed up with, other wool). 6) to scrape, scour, to plane. Makhsh. II, 4 הטוֹרֵף את גגו (Var. המטהר) if one scrubs his roof; Tosef. ib. I, 8.7) to make טְרֵפָה, to inflict an organic defect. Ḥull.85b, sq. צא טְרוֹף go and maim the animal (before slaughtering it). Nif. נִטְרַף 1) to become trefah. Ib. 9a, a. e. במה נִטְרְפָה from what cause it became trefah. 2) to be in disorder, a) (with דעה, or לב) to be confused, bewildered, not fully conscious. Y.Sabb.II, 5b bot. נִטְרְפָה דעתו של אבא my fathers mind is unclear; Snh.68a. Ib. 43a כדי שתִּטָּרֵף דעתו (not שתטרוף) that his (the culprits) consciousness may be benumbed; Num. R. s. 10.Ib. נ׳ לבו his mind becomes confused (from drinking); a. fr.b) (with שעה, of political disturbances) to be troubled. Snh.11a; Sot.48b; Tosef. ib. XIII, 5 נטרפה (ה)שעה the political condition was too much troubled (persecutions prevailing). Y.Dem.V, 24d bot.; a. e. Pi. טֵרֵף 1) to shake vehemently, constantly. Succ.III, 9 כל העם מטָרְפִין בלולביהן ed. Y. (Mish. ed. Pes. מט׳את לול׳; ed. מנעועין) all the people shook their branches constantly (during the recitation at Hallel, contrad. to נענע.( 2) to unbalance (the mind, cmp. טִלְטֵל).Part. pass. מְטוֹרָף. Num. R. s. 10 לבו מ׳וכ׳ his mind is disturbed and he talks improper things, v. supra. 3) to reject ones petition, to refuse. Part. pass. מְטוֹרָף. Ber.V, 5 שהוא מ׳ that he (the patient for whom prayer is said) is rejected (bound to die), opp. מקובל accepted. 4) to disfigure, to make ungainly by spots, incisions, v. טָרוּף). Part. pass. as ab. Koh. R. to X, 11 the serpent is asked מפני מה גופך מט׳ why has thy body been disfigured (v. Gen. 3:14)? 5) to cast about (a ship on high sea), v. Hithpa.Part. pass. as ab.; pl. מְטוֹרָפִים, מְטוֹרָפִין. Yeb.47a, v. סָחַף. Hif. הִטְרִיף 1) to become trefah, to be afflicted with a fatal organic disease. Num. R. s. 12, end; Cant. R. to VI, 4; Pesik. Vayhi p. 10a>, a. e. לא חִטְרִיפוּ the animals were found to be free from an organic disease.( 2) (in later liter.) to declare trefah. 3) (denom. of טֶרֶף) a) to cover with foliage. Yalk. Gen. 119, v. רָטַב.b) to sprout with moisture, be sappy. Gen. R. s. 69 ה׳ מצותוכ׳ (Yalk. Jud. 38 הפריח) sprouted with good deeds, v. רָטַב.( 4) to distribute food, v. טָרָף. Hithpa. הִיטָּרֵף, Nithpa. נִיטָּרֵף to be tossed about, to be in a storm near the shore. Taan.III, 7 (19a) על הספינה המִיטָּרֶפֶתוכ׳ for a ship which is seen from the coast to be tossed about; ib. 14a המְטוֹרֶפֶת (v. supra; Ar. ed. Koh. נִטְרֶפֶת Nif.). Tosef.Sabb. XIII (XIV), 11 נִיטָּרְפָה ספינהוכ׳ the ship has been thrown back several times (was prevented from landing by the breakers). -
17 חתךְ
חָתַךְ(b. h.) 1) to cut, dissect; to sever. Ḥull.33a חוֹתֵךְ כזיתוכ׳ cuts out flesh of the size of an olive. Ib. 32a ח׳ דלעתוכ׳ if in slaughtering he cut a pumpkin at the same time. Ib. 48b a. e. חוֹתְכָהּ מכאןוכ׳ he amputates on one place and the animal survives Bets.32b חוֹתְכָהּ באור he may sever the wick over the light. Y.Meg.IV, 75a חותך the reader cuts one verse into two (reading Gen. 1:5, a. 1:8 as two verses severally); a. fr.(Lev. R. s. 10 לחתוך את אביווכ׳, v. חָתַר.Part. pass. חָתוּךְ cut into, having the incisions of limbs, outlined. Nidd.24b גוף שאינו ח׳ a shapeless body (not articulated); ראש שאינו ח׳ a shapeless head (without indications of the nose) Ib. 24a יד חֲתוּכָה a well-shaped hand (of an embryo); a. fr. 2) (cmp. פָּסַק, גָּזַר) to decide, sentence. Lev. R. s. 4, beg. (ref. to התוך, Jer. 39:3) ששם חוֹתְכִין את ההלכה for there they decide the practice. Ib. וחוֹתֶכֶת דיניהםוכ׳ and decides the cases Shebu.30b bot. אֶחְתְּכֶנּוּ I will decide the case (in accordance with the testimony).Part. pass. as ab. Y.Snh.IV, beg.22a אילו … התורה חתוכה if the Law had been given in the form of clear decisions (leaving no room for differences of opinion, discretion) Nif. נֶחְתַּךְ 1) to be cut off, severed; to be cut into. Ḥull.IV, 6 שנֶחְתְּכוּ רגליה whose feet have been amputated, Ib. 32a נֶחְתְּכָה דלעתוכ׳ if by accident a pumpkin has been cut simultaneously with the animal (opp. to חָתַךְ, v. supra); a. fr. 2) to be decided, decreed. Meg.15a (play on ה̇ת̇ך̇, Esth. 4:5) שכל … נֶחְ֗תָּ֗כִ֗ין על יפיו all the government affairs were decided upon his opinion. Pi. חִיתֵּךְ 1) to cut. Ḥull.IV, 2 מְחַתֵּךְ אבר אבר he may cut off limb after limb. Ib. 98b מחתך להוכ׳ he carves the foreleg and then boils it.Part. pass. מְחוּתָּךְ piecemeal, limbwise. Y.Nidd.III, 50c יצא מח׳ if the embryo came out by pieces. 2) to decide. Snh.7b צדק … חַתְּכֵהוּ make the case clear and then decide it. Ber.61a לשון מְחַתֵּךְוכ׳ the tongue forms the sentence, the mouth closes (the case, makes it irreversible). 3) to dig ore ( in lumps). Keth.77a (expl. מצרף) המְחַתֵּךְ … מעיקרו he who digs copper in the shaft. Tosef.Ohol.IV, 3 וחיתכו, וחתכו, read: והִתִּיכוֹ or והִיתְּכוֹ, v. נָתַךְ a. התך. -
18 חָתַךְ
חָתַךְ(b. h.) 1) to cut, dissect; to sever. Ḥull.33a חוֹתֵךְ כזיתוכ׳ cuts out flesh of the size of an olive. Ib. 32a ח׳ דלעתוכ׳ if in slaughtering he cut a pumpkin at the same time. Ib. 48b a. e. חוֹתְכָהּ מכאןוכ׳ he amputates on one place and the animal survives Bets.32b חוֹתְכָהּ באור he may sever the wick over the light. Y.Meg.IV, 75a חותך the reader cuts one verse into two (reading Gen. 1:5, a. 1:8 as two verses severally); a. fr.(Lev. R. s. 10 לחתוך את אביווכ׳, v. חָתַר.Part. pass. חָתוּךְ cut into, having the incisions of limbs, outlined. Nidd.24b גוף שאינו ח׳ a shapeless body (not articulated); ראש שאינו ח׳ a shapeless head (without indications of the nose) Ib. 24a יד חֲתוּכָה a well-shaped hand (of an embryo); a. fr. 2) (cmp. פָּסַק, גָּזַר) to decide, sentence. Lev. R. s. 4, beg. (ref. to התוך, Jer. 39:3) ששם חוֹתְכִין את ההלכה for there they decide the practice. Ib. וחוֹתֶכֶת דיניהםוכ׳ and decides the cases Shebu.30b bot. אֶחְתְּכֶנּוּ I will decide the case (in accordance with the testimony).Part. pass. as ab. Y.Snh.IV, beg.22a אילו … התורה חתוכה if the Law had been given in the form of clear decisions (leaving no room for differences of opinion, discretion) Nif. נֶחְתַּךְ 1) to be cut off, severed; to be cut into. Ḥull.IV, 6 שנֶחְתְּכוּ רגליה whose feet have been amputated, Ib. 32a נֶחְתְּכָה דלעתוכ׳ if by accident a pumpkin has been cut simultaneously with the animal (opp. to חָתַךְ, v. supra); a. fr. 2) to be decided, decreed. Meg.15a (play on ה̇ת̇ך̇, Esth. 4:5) שכל … נֶחְ֗תָּ֗כִ֗ין על יפיו all the government affairs were decided upon his opinion. Pi. חִיתֵּךְ 1) to cut. Ḥull.IV, 2 מְחַתֵּךְ אבר אבר he may cut off limb after limb. Ib. 98b מחתך להוכ׳ he carves the foreleg and then boils it.Part. pass. מְחוּתָּךְ piecemeal, limbwise. Y.Nidd.III, 50c יצא מח׳ if the embryo came out by pieces. 2) to decide. Snh.7b צדק … חַתְּכֵהוּ make the case clear and then decide it. Ber.61a לשון מְחַתֵּךְוכ׳ the tongue forms the sentence, the mouth closes (the case, makes it irreversible). 3) to dig ore ( in lumps). Keth.77a (expl. מצרף) המְחַתֵּךְ … מעיקרו he who digs copper in the shaft. Tosef.Ohol.IV, 3 וחיתכו, וחתכו, read: והִתִּיכוֹ or והִיתְּכוֹ, v. נָתַךְ a. התך. -
19 צוץ
צוּץ(b. h.; = צאצא, v. יָצָא) to come forth; to shine; to bloom. Hif. הֵצִיץ 1) to bloom, sprout. Koh. R. to XII, 5 מהיכן אדם מֵצִין some ed. (oth. מֵנֵיץ, v. נָצַץ) from what part of the body will man sprout forth (at resurrection)? Yalk. ib. 979 משעה שהוא מֵצִיץ (Koh. R. l. c. 7 משיניץ) from the time of blooming; Lam. R. introd. (R. Josb. 2); a. e. 2) to cause sprouting. Gen. R. s. 28 מהיכןהקב״ה מציץוכ׳ from what part will the Lord cause man to sprout forth?, v. supra; Lev. R. s. 18; Yalk. Koh. l. c. מכין (corr. acc.). 3) to look out, peep. Yoma 67a היו מְצִיצִין ורואיןוכ׳ they looked out to see ; R. Hash. 31b. Ḥag.14b, a. e., v. פָּגַע. Ḥull.47b הֵצַצְתִּי בו I looked at him. Pirké dR. El. ch. XIX והֵצִיצוּוכ׳, v. פּוֹעֵל; a. fr.Yoma 35b הֵצִיצוּ עיניהן they made their eyes look around (Ms. M. 2 הציצו only). Hof. הוּצָץ to be made to bloom; to break forth. Kidd.66a (in a historical fragment) וַתּוּצַץ הרעה ע׳׳יוכ׳ and the evil broke forth (took its start) through the agency of Elazar Pi. צִיֵּיץ (denom. of צִיצִית) to provide with show-fringes. Sabb.131a אם צ׳ טליתו (Ms. M. עשה ציץ לט׳) if he put fringes on his cloak (on the Sabbath).Part. pass. מְצוּיָּיץ; f. מְצוּיֶּיצֶת; pl. מְצוּיָּיצִין; מְצוּיָּיצוֹת. Ib. 25b סדינין המצ׳ linen cloaks provided with woolen fringes. Men.43a. Pesik. R. s. 15; a. e. -
20 צוּץ
צוּץ(b. h.; = צאצא, v. יָצָא) to come forth; to shine; to bloom. Hif. הֵצִיץ 1) to bloom, sprout. Koh. R. to XII, 5 מהיכן אדם מֵצִין some ed. (oth. מֵנֵיץ, v. נָצַץ) from what part of the body will man sprout forth (at resurrection)? Yalk. ib. 979 משעה שהוא מֵצִיץ (Koh. R. l. c. 7 משיניץ) from the time of blooming; Lam. R. introd. (R. Josb. 2); a. e. 2) to cause sprouting. Gen. R. s. 28 מהיכןהקב״ה מציץוכ׳ from what part will the Lord cause man to sprout forth?, v. supra; Lev. R. s. 18; Yalk. Koh. l. c. מכין (corr. acc.). 3) to look out, peep. Yoma 67a היו מְצִיצִין ורואיןוכ׳ they looked out to see ; R. Hash. 31b. Ḥag.14b, a. e., v. פָּגַע. Ḥull.47b הֵצַצְתִּי בו I looked at him. Pirké dR. El. ch. XIX והֵצִיצוּוכ׳, v. פּוֹעֵל; a. fr.Yoma 35b הֵצִיצוּ עיניהן they made their eyes look around (Ms. M. 2 הציצו only). Hof. הוּצָץ to be made to bloom; to break forth. Kidd.66a (in a historical fragment) וַתּוּצַץ הרעה ע׳׳יוכ׳ and the evil broke forth (took its start) through the agency of Elazar Pi. צִיֵּיץ (denom. of צִיצִית) to provide with show-fringes. Sabb.131a אם צ׳ טליתו (Ms. M. עשה ציץ לט׳) if he put fringes on his cloak (on the Sabbath).Part. pass. מְצוּיָּיץ; f. מְצוּיֶּיצֶת; pl. מְצוּיָּיצִין; מְצוּיָּיצוֹת. Ib. 25b סדינין המצ׳ linen cloaks provided with woolen fringes. Men.43a. Pesik. R. s. 15; a. e.
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