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  • 1 אכל

    אָכַל(b. h.; √אך to rub, cmp. אָנַךְ) 1) to gnaw, eat, consume. Inf. in Y. freq. לֹוכַל = לֶאֱכֹול. Ber.I, 1; a. v. fr. 2) trnsf. to absorb, occupy, take away. Y.Shebu.VII, 38a בשרבית אֹוכֶלֶת בו when interests gnaw on (absorb) the property. Y.Erub.IV, 21d bot. ד׳ אמות אֹוכְלֹותוכ׳ four cubits entering into the area of Tiberias. Num. R. s. 4 כמה לוחות אֹוכְלֹות how much space did the tablets occupy ? B. Bath.14a (interchanging with איגרות, Var. אוגדות, v. Rabb. D. S. a. l. note 5, 6). 3) (euphem.) to sleep with. Keth.V, 9, differ. of opin. ib. 65b; Y. ib. 30b top a. bot. Nif. נֶאֱכַל to be eaten Zeb.I, 3; Ber.I, 1; a. fr. Pi. אִיכֵּל to consume, burn. Tam.I, 4 המְאוּכָּלֹות הפנימיות (Talm. ed. המעו׳) the thoroughly lighted coals in the centre; Y.Yoma II, 39c. Hif. הֶאֱכִיל to give to eat, cause to eat. Keth.V, 3 היבם אינו מַאֵכִילוכ׳ the Yabam does not transfer the privilege of eating Trumah to his sister-in-law. Kidd.31a יש מאכילוכ׳ one may feed his father on pheasants ; a. fr. Hithpa. a. Nithpa. הִתְאַכֵּל, נִתְאַכֵּל 1) to be consumed, burnt up, digested. Ber.VIII, 7 עד כדי שיִתְאַכֵּלוכ׳ Ar. (ed. שיתע׳) until the food is digested (or absorbed) in his bowels. Tam.II, 1; a. e. 2) to be worn off, spent. Snh.VI, 12 Y. ed. נתא׳ הבשר (Mish. 6 נתע׳) when the flesh of the corpse was gone. Cant. R. to IV, 4 שלא נתא׳ אחת מהן none of them was worn off. Kidd.59a נתא׳ המעות the money was spent; a. e.

    Jewish literature > אכל

  • 2 אָכַל

    אָכַל(b. h.; √אך to rub, cmp. אָנַךְ) 1) to gnaw, eat, consume. Inf. in Y. freq. לֹוכַל = לֶאֱכֹול. Ber.I, 1; a. v. fr. 2) trnsf. to absorb, occupy, take away. Y.Shebu.VII, 38a בשרבית אֹוכֶלֶת בו when interests gnaw on (absorb) the property. Y.Erub.IV, 21d bot. ד׳ אמות אֹוכְלֹותוכ׳ four cubits entering into the area of Tiberias. Num. R. s. 4 כמה לוחות אֹוכְלֹות how much space did the tablets occupy ? B. Bath.14a (interchanging with איגרות, Var. אוגדות, v. Rabb. D. S. a. l. note 5, 6). 3) (euphem.) to sleep with. Keth.V, 9, differ. of opin. ib. 65b; Y. ib. 30b top a. bot. Nif. נֶאֱכַל to be eaten Zeb.I, 3; Ber.I, 1; a. fr. Pi. אִיכֵּל to consume, burn. Tam.I, 4 המְאוּכָּלֹות הפנימיות (Talm. ed. המעו׳) the thoroughly lighted coals in the centre; Y.Yoma II, 39c. Hif. הֶאֱכִיל to give to eat, cause to eat. Keth.V, 3 היבם אינו מַאֵכִילוכ׳ the Yabam does not transfer the privilege of eating Trumah to his sister-in-law. Kidd.31a יש מאכילוכ׳ one may feed his father on pheasants ; a. fr. Hithpa. a. Nithpa. הִתְאַכֵּל, נִתְאַכֵּל 1) to be consumed, burnt up, digested. Ber.VIII, 7 עד כדי שיִתְאַכֵּלוכ׳ Ar. (ed. שיתע׳) until the food is digested (or absorbed) in his bowels. Tam.II, 1; a. e. 2) to be worn off, spent. Snh.VI, 12 Y. ed. נתא׳ הבשר (Mish. 6 נתע׳) when the flesh of the corpse was gone. Cant. R. to IV, 4 שלא נתא׳ אחת מהן none of them was worn off. Kidd.59a נתא׳ המעות the money was spent; a. e.

    Jewish literature > אָכַל

  • 3 אכל

    אֲכַל, אָכַלI ch. 1) same.Inf. מֵיכַל, מֵיכוּל. Targ. Gen. 2:16; a. fr.Y.Ter.VIII, 46a כד אתון יֵיכלון when they came and were about eating; ib. (more corr.) אתון מיכל; a. fr. 2) with קרצי prop. to eat ( the bread of) destruction, eat the informers bread, hence to inform against. Dan. 3:8; 6:25.Targ. Ps. 15:3; a. fr.Gitt.56a איכול בהו קו׳; Lam. R. to IV, 2 איכול קרצהון I will inform against them. Af. אֹוכַל, אַיְיכַל to give to eat, to support. Y.Ter.X, 47b bot. אוכלה ליה he gave it to him to eat. Gen. R. s. 48, end (read:) אוכלית אשקית לוי hast thou given (thy guest) to eat? to drink? do escort him, i. e. perform thy duties fully. Y.Kidd.I, 61b הוה מייכל לאבויוכ׳ fed his father on ; a. fr. Ithpe. אִתְאֲכַל, אִתְאֲכִיל, אִתְאָכִיל to be eaten, consumed. Targ. Ps. 68:23; a. fr. Tanḥ. Emor, 6 ומה דהבא מִתְאֲכִילוכ׳; Lev. R. s. 27 ומה זהוכ׳ what is this? do they eat gold ? Kidd.59a קא מתאכלי were eaten up (spent). אכלי Af. of כלי to cry, v. כלי.

    Jewish literature > אכל

  • 4 אכל I

    אֲכַל, אָכַלI ch. 1) same.Inf. מֵיכַל, מֵיכוּל. Targ. Gen. 2:16; a. fr.Y.Ter.VIII, 46a כד אתון יֵיכלון when they came and were about eating; ib. (more corr.) אתון מיכל; a. fr. 2) with קרצי prop. to eat ( the bread of) destruction, eat the informers bread, hence to inform against. Dan. 3:8; 6:25.Targ. Ps. 15:3; a. fr.Gitt.56a איכול בהו קו׳; Lam. R. to IV, 2 איכול קרצהון I will inform against them. Af. אֹוכַל, אַיְיכַל to give to eat, to support. Y.Ter.X, 47b bot. אוכלה ליה he gave it to him to eat. Gen. R. s. 48, end (read:) אוכלית אשקית לוי hast thou given (thy guest) to eat? to drink? do escort him, i. e. perform thy duties fully. Y.Kidd.I, 61b הוה מייכל לאבויוכ׳ fed his father on ; a. fr. Ithpe. אִתְאֲכַל, אִתְאֲכִיל, אִתְאָכִיל to be eaten, consumed. Targ. Ps. 68:23; a. fr. Tanḥ. Emor, 6 ומה דהבא מִתְאֲכִילוכ׳; Lev. R. s. 27 ומה זהוכ׳ what is this? do they eat gold ? Kidd.59a קא מתאכלי were eaten up (spent). אכלי Af. of כלי to cry, v. כלי.

    Jewish literature > אכל I

  • 5 אֲכַל

    אֲכַל, אָכַלI ch. 1) same.Inf. מֵיכַל, מֵיכוּל. Targ. Gen. 2:16; a. fr.Y.Ter.VIII, 46a כד אתון יֵיכלון when they came and were about eating; ib. (more corr.) אתון מיכל; a. fr. 2) with קרצי prop. to eat ( the bread of) destruction, eat the informers bread, hence to inform against. Dan. 3:8; 6:25.Targ. Ps. 15:3; a. fr.Gitt.56a איכול בהו קו׳; Lam. R. to IV, 2 איכול קרצהון I will inform against them. Af. אֹוכַל, אַיְיכַל to give to eat, to support. Y.Ter.X, 47b bot. אוכלה ליה he gave it to him to eat. Gen. R. s. 48, end (read:) אוכלית אשקית לוי hast thou given (thy guest) to eat? to drink? do escort him, i. e. perform thy duties fully. Y.Kidd.I, 61b הוה מייכל לאבויוכ׳ fed his father on ; a. fr. Ithpe. אִתְאֲכַל, אִתְאֲכִיל, אִתְאָכִיל to be eaten, consumed. Targ. Ps. 68:23; a. fr. Tanḥ. Emor, 6 ומה דהבא מִתְאֲכִילוכ׳; Lev. R. s. 27 ומה זהוכ׳ what is this? do they eat gold ? Kidd.59a קא מתאכלי were eaten up (spent). אכלי Af. of כלי to cry, v. כלי.

    Jewish literature > אֲכַל

  • 6 אָכַל

    אֲכַל, אָכַלI ch. 1) same.Inf. מֵיכַל, מֵיכוּל. Targ. Gen. 2:16; a. fr.Y.Ter.VIII, 46a כד אתון יֵיכלון when they came and were about eating; ib. (more corr.) אתון מיכל; a. fr. 2) with קרצי prop. to eat ( the bread of) destruction, eat the informers bread, hence to inform against. Dan. 3:8; 6:25.Targ. Ps. 15:3; a. fr.Gitt.56a איכול בהו קו׳; Lam. R. to IV, 2 איכול קרצהון I will inform against them. Af. אֹוכַל, אַיְיכַל to give to eat, to support. Y.Ter.X, 47b bot. אוכלה ליה he gave it to him to eat. Gen. R. s. 48, end (read:) אוכלית אשקית לוי hast thou given (thy guest) to eat? to drink? do escort him, i. e. perform thy duties fully. Y.Kidd.I, 61b הוה מייכל לאבויוכ׳ fed his father on ; a. fr. Ithpe. אִתְאֲכַל, אִתְאֲכִיל, אִתְאָכִיל to be eaten, consumed. Targ. Ps. 68:23; a. fr. Tanḥ. Emor, 6 ומה דהבא מִתְאֲכִילוכ׳; Lev. R. s. 27 ומה זהוכ׳ what is this? do they eat gold ? Kidd.59a קא מתאכלי were eaten up (spent). אכלי Af. of כלי to cry, v. כלי.

    Jewish literature > אָכַל

  • 7 אמר I

    אָמַרI (b. h.; √אם, v. אֵם; cmp. חמר, עמר) (a) to join, knot; to be knotted, thick; b) to heap up; c) transf. to join words, compose, cmp. דבר; d) to contract, bargain, exchange. (As to Assyr. to see, cmp. חמא.) 1) to speak, think, say, relate א׳ …ר׳ … א׳ר׳ Rabbi … related in the name of R. … Ber.3b; a. v. fr.Part. pass. אָמוּר expression. Yoma 70b, a. fr. הוא הא׳וכ׳ it is the same expression (‘ one ram) used here and in the Book of Numbers. Sifré Deut. s. 334, a. fr. אֱמֹור מעתה say from now, i. e. from this draw the conclusion. Gen. R. s. 39 תאמר שהבירהוכ׳ (usu. שמא תאמר) will you say (is it possible), this castle has no commander?אֲמוּרִים במה דברים (abbr. בד׳׳א) in what case are these words said? i. e. this applies only. Ḥull.3a; a. fr.זאת אֹומֶרֶת this tells, i. e. this proves. Ber.11b; a. fr.אָמְרוּ it is said, told ; v. next w.Inf. לֹומַר = לֵאמֹר. Ḥag.14b; a. fr. 2) to vow, devote. אָמוּר ( לגבוה) devoted to the Lord. Succ.55b; v. אֲמִירָה I, 3, a. אֵימוּרִים. Nif. נֶאֱמַר (b. h.) to be said, to readנא׳ כאן … ונ׳ להלן we read here … and we read there … (the same expression is used here and there in the Scriptural text). Ber.9a; a. v. fr.שֶׁנֶּאֱמַר (abbr. שנ׳, שנא׳) for it is said in the Scriptures (as evidence in favor of an opinion). Snh.X, 1; a. v. fr.; also כמהשנ׳ ( כמו) as it is said.מִשּׁוּםשנ׳ because it is said in the Scriptures, i. e. you may possibly be misled by a certain expression to think …, therefore another term is used in its stead in an analogous case, or added to the ambiguous word; v. שוּם.

    Jewish literature > אמר I

  • 8 אָמַר

    אָמַרI (b. h.; √אם, v. אֵם; cmp. חמר, עמר) (a) to join, knot; to be knotted, thick; b) to heap up; c) transf. to join words, compose, cmp. דבר; d) to contract, bargain, exchange. (As to Assyr. to see, cmp. חמא.) 1) to speak, think, say, relate א׳ …ר׳ … א׳ר׳ Rabbi … related in the name of R. … Ber.3b; a. v. fr.Part. pass. אָמוּר expression. Yoma 70b, a. fr. הוא הא׳וכ׳ it is the same expression (‘ one ram) used here and in the Book of Numbers. Sifré Deut. s. 334, a. fr. אֱמֹור מעתה say from now, i. e. from this draw the conclusion. Gen. R. s. 39 תאמר שהבירהוכ׳ (usu. שמא תאמר) will you say (is it possible), this castle has no commander?אֲמוּרִים במה דברים (abbr. בד׳׳א) in what case are these words said? i. e. this applies only. Ḥull.3a; a. fr.זאת אֹומֶרֶת this tells, i. e. this proves. Ber.11b; a. fr.אָמְרוּ it is said, told ; v. next w.Inf. לֹומַר = לֵאמֹר. Ḥag.14b; a. fr. 2) to vow, devote. אָמוּר ( לגבוה) devoted to the Lord. Succ.55b; v. אֲמִירָה I, 3, a. אֵימוּרִים. Nif. נֶאֱמַר (b. h.) to be said, to readנא׳ כאן … ונ׳ להלן we read here … and we read there … (the same expression is used here and there in the Scriptural text). Ber.9a; a. v. fr.שֶׁנֶּאֱמַר (abbr. שנ׳, שנא׳) for it is said in the Scriptures (as evidence in favor of an opinion). Snh.X, 1; a. v. fr.; also כמהשנ׳ ( כמו) as it is said.מִשּׁוּםשנ׳ because it is said in the Scriptures, i. e. you may possibly be misled by a certain expression to think …, therefore another term is used in its stead in an analogous case, or added to the ambiguous word; v. שוּם.

    Jewish literature > אָמַר

  • 9 אמר

    אֲמַר, אָמַרch. 1) as preced. 1). Targ. Gen. 1:3; a. v. fr.א׳ מר above you quoted an authority, or, it has been stated. Ber.2a; a. fr.א׳ קרא the Scripture says. Ib. 13a; a. fr.Y.Orl.III, end, 63b, a. fr. אמרונה בשם … (in Bab. heb. אֲמָרוּהָ) they said it in behalf of … i. e. as a tradition.Y.Ber.I, 2d מילתיה אמרה his word (statement, opinion) proves. הדא אמרה = זאת אומרת; v. preced.אַמְרֵי (h. אָמְרוּ) they say, it is said. Sabb.19a אמרו עליו על … ואמרי להוכ׳ it is told about R. …, and another relation refers this to R.; a. fr. קאמר, קאמרי = קא אמר Ḥull.85a; a. fr. מנא תימרא whence dost thou prove? Sabb.23a; a. fr. Inf. מֵימְרָא., סבר מ׳ סבר למ׳, מֵימַר originally he was of the opinion. Y.Sabb.VI, 8c top; Keth.87b; a. v. fr.לְמֵימְרָא does this mean to say? Sabb.15b; a. fr. לא אמרן אלא … אבל … this has been said, i. e. this applies only to a case … but if … Ber.43b; a. fr.כְּלֹומַר as if saying, meaning to say, viz; v. כִּילּוּ.Y.Kil.IV, 32c bot. אימורין לבניוכ׳ say ye to מאי איכא למימר, v. אִיכָּא; Answ. אֵימוּר say … Sabb.6a; a. fr.Hor.13a א׳ כולה who orders every thing (as an etymol. of אֲמַרְכָּל). 2) to praise, proclaim. Targ. Is. 8:13; a. fr.Part. pass. אָמִיר q. v. Ithpe. אִתְאֲמַר, contr. אִתְּמַר, אִיתְּ׳ it is said, taught. Targ. Job 34:31.Y. Yoma V, end, 43a אתאמרת, contr. אִתַּמְרַת it has been said with refer. to the opinion of …אִתְּ׳, אִיתְּ׳ it has been said ( above); we have been taught. Succ.15a; a. fr. Ithpa. אִתְאַמַּר same. Targ. Gen. 22:14; a. e.

    Jewish literature > אמר

  • 10 אֲמַר

    אֲמַר, אָמַרch. 1) as preced. 1). Targ. Gen. 1:3; a. v. fr.א׳ מר above you quoted an authority, or, it has been stated. Ber.2a; a. fr.א׳ קרא the Scripture says. Ib. 13a; a. fr.Y.Orl.III, end, 63b, a. fr. אמרונה בשם … (in Bab. heb. אֲמָרוּהָ) they said it in behalf of … i. e. as a tradition.Y.Ber.I, 2d מילתיה אמרה his word (statement, opinion) proves. הדא אמרה = זאת אומרת; v. preced.אַמְרֵי (h. אָמְרוּ) they say, it is said. Sabb.19a אמרו עליו על … ואמרי להוכ׳ it is told about R. …, and another relation refers this to R.; a. fr. קאמר, קאמרי = קא אמר Ḥull.85a; a. fr. מנא תימרא whence dost thou prove? Sabb.23a; a. fr. Inf. מֵימְרָא., סבר מ׳ סבר למ׳, מֵימַר originally he was of the opinion. Y.Sabb.VI, 8c top; Keth.87b; a. v. fr.לְמֵימְרָא does this mean to say? Sabb.15b; a. fr. לא אמרן אלא … אבל … this has been said, i. e. this applies only to a case … but if … Ber.43b; a. fr.כְּלֹומַר as if saying, meaning to say, viz; v. כִּילּוּ.Y.Kil.IV, 32c bot. אימורין לבניוכ׳ say ye to מאי איכא למימר, v. אִיכָּא; Answ. אֵימוּר say … Sabb.6a; a. fr.Hor.13a א׳ כולה who orders every thing (as an etymol. of אֲמַרְכָּל). 2) to praise, proclaim. Targ. Is. 8:13; a. fr.Part. pass. אָמִיר q. v. Ithpe. אִתְאֲמַר, contr. אִתְּמַר, אִיתְּ׳ it is said, taught. Targ. Job 34:31.Y. Yoma V, end, 43a אתאמרת, contr. אִתַּמְרַת it has been said with refer. to the opinion of …אִתְּ׳, אִיתְּ׳ it has been said ( above); we have been taught. Succ.15a; a. fr. Ithpa. אִתְאַמַּר same. Targ. Gen. 22:14; a. e.

    Jewish literature > אֲמַר

  • 11 אָמַר

    אֲמַר, אָמַרch. 1) as preced. 1). Targ. Gen. 1:3; a. v. fr.א׳ מר above you quoted an authority, or, it has been stated. Ber.2a; a. fr.א׳ קרא the Scripture says. Ib. 13a; a. fr.Y.Orl.III, end, 63b, a. fr. אמרונה בשם … (in Bab. heb. אֲמָרוּהָ) they said it in behalf of … i. e. as a tradition.Y.Ber.I, 2d מילתיה אמרה his word (statement, opinion) proves. הדא אמרה = זאת אומרת; v. preced.אַמְרֵי (h. אָמְרוּ) they say, it is said. Sabb.19a אמרו עליו על … ואמרי להוכ׳ it is told about R. …, and another relation refers this to R.; a. fr. קאמר, קאמרי = קא אמר Ḥull.85a; a. fr. מנא תימרא whence dost thou prove? Sabb.23a; a. fr. Inf. מֵימְרָא., סבר מ׳ סבר למ׳, מֵימַר originally he was of the opinion. Y.Sabb.VI, 8c top; Keth.87b; a. v. fr.לְמֵימְרָא does this mean to say? Sabb.15b; a. fr. לא אמרן אלא … אבל … this has been said, i. e. this applies only to a case … but if … Ber.43b; a. fr.כְּלֹומַר as if saying, meaning to say, viz; v. כִּילּוּ.Y.Kil.IV, 32c bot. אימורין לבניוכ׳ say ye to מאי איכא למימר, v. אִיכָּא; Answ. אֵימוּר say … Sabb.6a; a. fr.Hor.13a א׳ כולה who orders every thing (as an etymol. of אֲמַרְכָּל). 2) to praise, proclaim. Targ. Is. 8:13; a. fr.Part. pass. אָמִיר q. v. Ithpe. אִתְאֲמַר, contr. אִתְּמַר, אִיתְּ׳ it is said, taught. Targ. Job 34:31.Y. Yoma V, end, 43a אתאמרת, contr. אִתַּמְרַת it has been said with refer. to the opinion of …אִתְּ׳, אִיתְּ׳ it has been said ( above); we have been taught. Succ.15a; a. fr. Ithpa. אִתְאַמַּר same. Targ. Gen. 22:14; a. e.

    Jewish literature > אָמַר

  • 12 אנהורי

    אַנְהוֹרֵיf. (Inf. Af. of נהר used as a verbal noun) lighting, illumination. Targ. Ex. 35:14; a. e.

    Jewish literature > אנהורי

  • 13 אַנְהוֹרֵי

    אַנְהוֹרֵיf. (Inf. Af. of נהר used as a verbal noun) lighting, illumination. Targ. Ex. 35:14; a. e.

    Jewish literature > אַנְהוֹרֵי

  • 14 בית

    בִּית, בָּת,inf. בּוּת (sec. r. of בוא) to go in, lodge, pass the night. Dan. 6:19. Targ. Gen. 32:22; a. fr.Pes.107a בת טוות (Dan. l. c.) he went to bed without tasting food. Snh.95a (prov.) בת דינאוכ׳ if punishment is procrastinated, punishment is gone. Taan.24b ביתו כיליוכ׳ go ye all to bed fasting. Pes.42a מיא דביתו (Chald. transl. of the ambiguous מים שֶׁלָּנוּ) water kept in vessels over night. Ber.60b בת בדברא he slept in the open field. Snh.63b.Ib. 109a top בעי למֵיבַת he wanted to stay over night; a. e.Part. בָּאֵית. Targ. Is. 58:5. Pa. בַּיֵּית same. Erub.73a (opp. to taking meals). Af. אָבִית to keep over night, postpone burial. Snh.47a מֵבִית ליה למת dare one postpone the burial of the dead?

    Jewish literature > בית

  • 15 בת

    בִּית, בָּת,inf. בּוּת (sec. r. of בוא) to go in, lodge, pass the night. Dan. 6:19. Targ. Gen. 32:22; a. fr.Pes.107a בת טוות (Dan. l. c.) he went to bed without tasting food. Snh.95a (prov.) בת דינאוכ׳ if punishment is procrastinated, punishment is gone. Taan.24b ביתו כיליוכ׳ go ye all to bed fasting. Pes.42a מיא דביתו (Chald. transl. of the ambiguous מים שֶׁלָּנוּ) water kept in vessels over night. Ber.60b בת בדברא he slept in the open field. Snh.63b.Ib. 109a top בעי למֵיבַת he wanted to stay over night; a. e.Part. בָּאֵית. Targ. Is. 58:5. Pa. בַּיֵּית same. Erub.73a (opp. to taking meals). Af. אָבִית to keep over night, postpone burial. Snh.47a מֵבִית ליה למת dare one postpone the burial of the dead?

    Jewish literature > בת

  • 16 בִּית

    בִּית, בָּת,inf. בּוּת (sec. r. of בוא) to go in, lodge, pass the night. Dan. 6:19. Targ. Gen. 32:22; a. fr.Pes.107a בת טוות (Dan. l. c.) he went to bed without tasting food. Snh.95a (prov.) בת דינאוכ׳ if punishment is procrastinated, punishment is gone. Taan.24b ביתו כיליוכ׳ go ye all to bed fasting. Pes.42a מיא דביתו (Chald. transl. of the ambiguous מים שֶׁלָּנוּ) water kept in vessels over night. Ber.60b בת בדברא he slept in the open field. Snh.63b.Ib. 109a top בעי למֵיבַת he wanted to stay over night; a. e.Part. בָּאֵית. Targ. Is. 58:5. Pa. בַּיֵּית same. Erub.73a (opp. to taking meals). Af. אָבִית to keep over night, postpone burial. Snh.47a מֵבִית ליה למת dare one postpone the burial of the dead?

    Jewish literature > בִּית

  • 17 בָּת

    בִּית, בָּת,inf. בּוּת (sec. r. of בוא) to go in, lodge, pass the night. Dan. 6:19. Targ. Gen. 32:22; a. fr.Pes.107a בת טוות (Dan. l. c.) he went to bed without tasting food. Snh.95a (prov.) בת דינאוכ׳ if punishment is procrastinated, punishment is gone. Taan.24b ביתו כיליוכ׳ go ye all to bed fasting. Pes.42a מיא דביתו (Chald. transl. of the ambiguous מים שֶׁלָּנוּ) water kept in vessels over night. Ber.60b בת בדברא he slept in the open field. Snh.63b.Ib. 109a top בעי למֵיבַת he wanted to stay over night; a. e.Part. בָּאֵית. Targ. Is. 58:5. Pa. בַּיֵּית same. Erub.73a (opp. to taking meals). Af. אָבִית to keep over night, postpone burial. Snh.47a מֵבִית ליה למת dare one postpone the burial of the dead?

    Jewish literature > בָּת

  • 18 הךְ

    הַךְfut. יְהַךְ, inf. מְהַךְ (contr. of הלך) to go. Ezra 5:5; a. e.Targ. Gen. 20:13; a. fr.Part. Af. Pl. מַהֲכִין. Targ. Ps. 115:7 ed. Lag. (oth. ed. מהלכין).

    Jewish literature > הךְ

  • 19 הַךְ

    הַךְfut. יְהַךְ, inf. מְהַךְ (contr. of הלך) to go. Ezra 5:5; a. e.Targ. Gen. 20:13; a. fr.Part. Af. Pl. מַהֲכִין. Targ. Ps. 115:7 ed. Lag. (oth. ed. מהלכין).

    Jewish literature > הַךְ

  • 20 הכן

    הָכֵן, הָכֵיןII m. (inf. Hif. of כּוּן, used as a technical term with ref. to הכינו, Ex. 16:5) preparing, designation for use on the Sabbath or Holy Day. Y.Sabb.III, 6b there is nothing that exists in the shape in which it is used, ואינו בהָכֵנוֹ which may not be considered as designated for use (on the Sabbath). Y.Bets. 62a top ספקה׳ where there is a doubt as to whether a thing has been ready for use when the festive day began. Ib. הגוי צריךה׳ that which a gentile offers on a Holy Day requires designation in due time. Ib. I, beg. 60a בהָכֵינָהּ של אמה because its mother (the hen) was designated for slaughter on the Holy Day; a. fr. (In Babli הֲכָנָה.

    Jewish literature > הכן

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