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1 זעיר פה זעיר שם
here and there -
2 כאן ועכשיו
here and now -
3 פנ
Here lies buried... -
4 פה ושם
here and there -
5 פה נטמן
here lies -
6 פה נקבר
here lies -
7 הא I
הָאI f. (demonstr. pronoun) this. Yoma 26a הא שכיחא והאוכ׳ the one is a frequent (daily) performance, but the other is rare. Ber.2a והאקמ״ל and this he intimates. Ib. 4b והא דקאמריוכ׳ and as to this (the fact) that they say, ‘Until midnight, it is said in order to prevent Ib. 9a הא דר׳ אחא as to this (opinion) of R. Aḥa. Ib. 15b הא דידיה והא דרביה the one represents his own opinion, the other that of his teacher; a. v. fr. הא והא both. Taan.25a bot.; a. fr.Contractions: הָנַיְחָא = הא ניחא this would be right. Yoma 3a; a. fr.וְהָדְתַנְיָא = והא דת׳ and as to it being taught in the Boraitha. B. Kam.12a; a. fr.With prefixes: דְּהָא of this. Yoma 13b דגיטא דהאוכ׳ that the letter of divorce for this wife is invalid; a. fr.אַהָא = על הא referring to this. Keth.40b אַתּוּן אהאוכ׳ ye cited it (Resh Lakishs opinion) with reference to that, we used to cite it with reference to this; a. fr. 2) here, here is. Targ. Gen. 22:7; a. fr.B. Kam12a הא עולאוכ׳ here is (the opinion of) Ulla, here ; a. fr. 3) (as conjunction) ( there is this, a) introducing a self-evident consequent, then of course. Yoma 13a מיתה הך הא קיימא הא if that one dies, there is the other one living; a. fr.דְּהָא for, of course. Ber.3b דהא אשהוכ׳ for, of course, a woman is not liable to be found in the open field; a. fr.b) introducing a counter-argument, ( here is a case speaking against you, but, isnt it? Ib. 4b ואי אמרת … הא לא קא סמך … דהאוכ׳ and if you be right in saying that one must ; then he failed to do so, since he had to say hashkibenu between. Ib. 9b הא בליליא נמיוכ׳ are they not by night, too, distinguishable?Ib. 13a לקרות והא קא קרי you say, ‘if he directed his heart (Mish. II, 1) means the intention to read in the Law? well, was he not reading?Ib. ולרבי נמי הא כתיב שמע but according to Rabbis opinion, too, does not the text say shʾma (you must understand)?Contractions: הָכְתִיב = הא כתיב, הָאֲמַר = הא אמר, הָתַנְיָא = הא תניא do we not read?, did he not say?, has it not been taught? Yoma 26a. R. Hash. 34b. Ber.14b; a. fr.c) introducing an inference of limitation, this means to say but.Ib. 13b מקרא … הא מיגנאש״ד read he dare not (while lying on his back), but sleeping in that position is permitted?, והאר׳וכ׳ but didnt R. … say ?Y.Succ.V, beg55a (ref. to Mishnah: ‘playing the flute) הא של קרבן דוחה this allows the inference that at offerings the playing does supersede the Sabbath.Targ. Y. Ex. 7:23 הא some ed., read דָּא. -
8 הָא
הָאI f. (demonstr. pronoun) this. Yoma 26a הא שכיחא והאוכ׳ the one is a frequent (daily) performance, but the other is rare. Ber.2a והאקמ״ל and this he intimates. Ib. 4b והא דקאמריוכ׳ and as to this (the fact) that they say, ‘Until midnight, it is said in order to prevent Ib. 9a הא דר׳ אחא as to this (opinion) of R. Aḥa. Ib. 15b הא דידיה והא דרביה the one represents his own opinion, the other that of his teacher; a. v. fr. הא והא both. Taan.25a bot.; a. fr.Contractions: הָנַיְחָא = הא ניחא this would be right. Yoma 3a; a. fr.וְהָדְתַנְיָא = והא דת׳ and as to it being taught in the Boraitha. B. Kam.12a; a. fr.With prefixes: דְּהָא of this. Yoma 13b דגיטא דהאוכ׳ that the letter of divorce for this wife is invalid; a. fr.אַהָא = על הא referring to this. Keth.40b אַתּוּן אהאוכ׳ ye cited it (Resh Lakishs opinion) with reference to that, we used to cite it with reference to this; a. fr. 2) here, here is. Targ. Gen. 22:7; a. fr.B. Kam12a הא עולאוכ׳ here is (the opinion of) Ulla, here ; a. fr. 3) (as conjunction) ( there is this, a) introducing a self-evident consequent, then of course. Yoma 13a מיתה הך הא קיימא הא if that one dies, there is the other one living; a. fr.דְּהָא for, of course. Ber.3b דהא אשהוכ׳ for, of course, a woman is not liable to be found in the open field; a. fr.b) introducing a counter-argument, ( here is a case speaking against you, but, isnt it? Ib. 4b ואי אמרת … הא לא קא סמך … דהאוכ׳ and if you be right in saying that one must ; then he failed to do so, since he had to say hashkibenu between. Ib. 9b הא בליליא נמיוכ׳ are they not by night, too, distinguishable?Ib. 13a לקרות והא קא קרי you say, ‘if he directed his heart (Mish. II, 1) means the intention to read in the Law? well, was he not reading?Ib. ולרבי נמי הא כתיב שמע but according to Rabbis opinion, too, does not the text say shʾma (you must understand)?Contractions: הָכְתִיב = הא כתיב, הָאֲמַר = הא אמר, הָתַנְיָא = הא תניא do we not read?, did he not say?, has it not been taught? Yoma 26a. R. Hash. 34b. Ber.14b; a. fr.c) introducing an inference of limitation, this means to say but.Ib. 13b מקרא … הא מיגנאש״ד read he dare not (while lying on his back), but sleeping in that position is permitted?, והאר׳וכ׳ but didnt R. … say ?Y.Succ.V, beg55a (ref. to Mishnah: ‘playing the flute) הא של קרבן דוחה this allows the inference that at offerings the playing does supersede the Sabbath.Targ. Y. Ex. 7:23 הא some ed., read דָּא. -
9 הנה
adv. hither, to here————————prep. behold, see, here is...————————pron. is, she is, she, here she is; it is, it, here it is (fem.)————————pron. they (fem.) -
10 הי II
הֵיII 1) interj. (b. h. הִא) behold, here is. Y.Succ.V, beg.55a הי לך מצה here is unleavened bread for thee. Combined הֵילָךְ. Ib.B. Mets.4a I owe thee only fifty Zuz, וה׳ and here they are.Hence (law) helakh, the instantaneous delivery of the amount confessed, while the creditor claims a larger amount. Ib. ה׳ פטורוכ׳ if one delivers one portion of the claim (says, ‘here it is), he is exempt from taking an oath (as one who confesses a part of a claimed debt otherwise must do); a. fr. 2) (interrog.) which? Ḥull.14a היר׳ יהודה which R. Judah, i. e. to which opinion of R. J. do you allude? Sabb.9b הי סמוךוכ׳ which ‘near Minhah is meant in the Mishnah?Ḥull.49b הי מינייהו which of them (eventually closes up a hole in the entrails); a. fr. 3) where? Ber.31a הי תורהוכ׳ where is the law, and where the good deeds to protect us?Targ. Y. Deut. 5:23, v. דֵּן. הי דינו, v. הַיְידְּנוּ. 4) as, like. Targ. Y. I Deut. 32:41 הֵיא ברק (not הִיא) as lightning. Mostly הי כ־; comb. היכ־. Targ. Y. Lev. 25:40, v. הֵיךְ. -
11 הֵי
הֵיII 1) interj. (b. h. הִא) behold, here is. Y.Succ.V, beg.55a הי לך מצה here is unleavened bread for thee. Combined הֵילָךְ. Ib.B. Mets.4a I owe thee only fifty Zuz, וה׳ and here they are.Hence (law) helakh, the instantaneous delivery of the amount confessed, while the creditor claims a larger amount. Ib. ה׳ פטורוכ׳ if one delivers one portion of the claim (says, ‘here it is), he is exempt from taking an oath (as one who confesses a part of a claimed debt otherwise must do); a. fr. 2) (interrog.) which? Ḥull.14a היר׳ יהודה which R. Judah, i. e. to which opinion of R. J. do you allude? Sabb.9b הי סמוךוכ׳ which ‘near Minhah is meant in the Mishnah?Ḥull.49b הי מינייהו which of them (eventually closes up a hole in the entrails); a. fr. 3) where? Ber.31a הי תורהוכ׳ where is the law, and where the good deeds to protect us?Targ. Y. Deut. 5:23, v. דֵּן. הי דינו, v. הַיְידְּנוּ. 4) as, like. Targ. Y. I Deut. 32:41 הֵיא ברק (not הִיא) as lightning. Mostly הי כ־; comb. היכ־. Targ. Y. Lev. 25:40, v. הֵיךְ. -
12 הלן
הַלָּןor הָלָן (v. הָלָא) there, opp. כַּאן. Y.Keth.IV, 28d bot.; Y.GittV, 46d bot. בני בנים של כאן בני בנים שלה׳ the ‘grandchildren here (with reference to maintenance) are legally the same as the ‘grandchildren there (with reference to the duty of propagation, i. e. ‘grandchildren are like children). Lev. R. s. 10 תבא לקיחה של כאן … של (ed. Wilno שֶלְּהַלָּן, v. infra) the ‘taking here (Lev. 8:2) shall atone for the ‘taking there (Ex. 32:4).Mostly לְהַלָּן there. B. Kam.84a מה לה׳ ממון אף כאן ממון as below (Ex. 21:36) taḥath means pecuniary compensation, so here (ib. 24) Sot.38a נאמר כאן … ונאמר לה׳ here (Num. 6:27) the expression sum shem is used, and there (Deut. 12:5) ; a. fr.Gen. R. s. 50 (expl. גש הלאה, Gen. 19:9) קרב לה׳ get nearer there (go away). -
13 הַלָּן
הַלָּןor הָלָן (v. הָלָא) there, opp. כַּאן. Y.Keth.IV, 28d bot.; Y.GittV, 46d bot. בני בנים של כאן בני בנים שלה׳ the ‘grandchildren here (with reference to maintenance) are legally the same as the ‘grandchildren there (with reference to the duty of propagation, i. e. ‘grandchildren are like children). Lev. R. s. 10 תבא לקיחה של כאן … של (ed. Wilno שֶלְּהַלָּן, v. infra) the ‘taking here (Lev. 8:2) shall atone for the ‘taking there (Ex. 32:4).Mostly לְהַלָּן there. B. Kam.84a מה לה׳ ממון אף כאן ממון as below (Ex. 21:36) taḥath means pecuniary compensation, so here (ib. 24) Sot.38a נאמר כאן … ונאמר לה׳ here (Num. 6:27) the expression sum shem is used, and there (Deut. 12:5) ; a. fr.Gen. R. s. 50 (expl. גש הלאה, Gen. 19:9) קרב לה׳ get nearer there (go away). -
14 הנה
הִנֵּה(b. h.; v. הֵן) behold, here is. Koh. B. to V, 6 ה׳ של בו״ד the ‘here is of a human being (Esth. 8:7), ה׳ של הק״בה the ‘here is of the Lord (Zech. 14:1).הִנֵּנִי here am I. Gen. R. s. 55 ה׳ לכהונה I am ready for priesthood; a. fr. -
15 הִנֵּה
הִנֵּה(b. h.; v. הֵן) behold, here is. Koh. B. to V, 6 ה׳ של בו״ד the ‘here is of a human being (Esth. 8:7), ה׳ של הק״בה the ‘here is of the Lord (Zech. 14:1).הִנֵּנִי here am I. Gen. R. s. 55 ה׳ לכהונה I am ready for priesthood; a. fr. -
16 הרי II
הֲרֵיII (v. preced., = b. h. הֵן, הִנֵּה) 1) behold, here is. Gen. R. s. 91, end ה׳ הכסףוכ׳ here is the silver Ab. III, 4, a. fr. ה׳ זהוכ׳ such a person is Bets.V, 3, a. fr. ה׳ אלווכ׳ in this case they are B. KamIX, 2 ה׳ שלך לפניך here is thy property before thee (take it in the condition in which it is); a. v. fr.הֲרֵינִי = ה׳ אני behold, I am, will be Naz.I, 1 ה׳ נזיר I will be a Nazir. Kidd.31b ה׳ כפרתוכ׳ may I be the atonement for his rest (a blessing formula for a deceased father); a. fr. 2) ה׳ ש׳־ here is a case of one, if. Meg.3b ה׳ שהיהוכ׳ if one is going to slaughter ; a. fr. -
17 הֲרֵי
הֲרֵיII (v. preced., = b. h. הֵן, הִנֵּה) 1) behold, here is. Gen. R. s. 91, end ה׳ הכסףוכ׳ here is the silver Ab. III, 4, a. fr. ה׳ זהוכ׳ such a person is Bets.V, 3, a. fr. ה׳ אלווכ׳ in this case they are B. KamIX, 2 ה׳ שלך לפניך here is thy property before thee (take it in the condition in which it is); a. v. fr.הֲרֵינִי = ה׳ אני behold, I am, will be Naz.I, 1 ה׳ נזיר I will be a Nazir. Kidd.31b ה׳ כפרתוכ׳ may I be the atonement for his rest (a blessing formula for a deceased father); a. fr. 2) ה׳ ש׳־ here is a case of one, if. Meg.3b ה׳ שהיהוכ׳ if one is going to slaughter ; a. fr. -
18 כא
כָּא, כָּהch. (b. h. כֹּה, v. preced.) adverb of place: here, v. הָכָא; of time: now. Targ. Gen. 22:5. Targ. Job 38:11; a. fr.Y.Ber.IV, 7c top וכא אמר הכין and here he says so? Ib. וכה; a. v. fr.לְכָא hither; מִיכָּא from here. Targ. Josh. 8:20. Targ. Ex. 17:12; a. fr.Y.Bets. V, 63a פצל … לכא ולכא skimmed the water in both directions. Y.B. Mets.VI, 11a top מיכא ללוד from here to Lydda; a. fr.v. אִיכָּא, לִיכָּא ; כַּאַן, כַּן -
19 כה
כָּא, כָּהch. (b. h. כֹּה, v. preced.) adverb of place: here, v. הָכָא; of time: now. Targ. Gen. 22:5. Targ. Job 38:11; a. fr.Y.Ber.IV, 7c top וכא אמר הכין and here he says so? Ib. וכה; a. v. fr.לְכָא hither; מִיכָּא from here. Targ. Josh. 8:20. Targ. Ex. 17:12; a. fr.Y.Bets. V, 63a פצל … לכא ולכא skimmed the water in both directions. Y.B. Mets.VI, 11a top מיכא ללוד from here to Lydda; a. fr.v. אִיכָּא, לִיכָּא ; כַּאַן, כַּן -
20 כָּא
כָּא, כָּהch. (b. h. כֹּה, v. preced.) adverb of place: here, v. הָכָא; of time: now. Targ. Gen. 22:5. Targ. Job 38:11; a. fr.Y.Ber.IV, 7c top וכא אמר הכין and here he says so? Ib. וכה; a. v. fr.לְכָא hither; מִיכָּא from here. Targ. Josh. 8:20. Targ. Ex. 17:12; a. fr.Y.Bets. V, 63a פצל … לכא ולכא skimmed the water in both directions. Y.B. Mets.VI, 11a top מיכא ללוד from here to Lydda; a. fr.v. אִיכָּא, לִיכָּא ; כַּאַן, כַּן
См. также в других словарях:
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