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(having

  • 1 בעל עבר עשיר

    having a rich past; having a colorful past

    Hebrew-English dictionary > בעל עבר עשיר

  • 2 העמדת תלמידים

    having disciples

    Hebrew-English dictionary > העמדת תלמידים

  • 3 זכייה מן ההפקר

    having a windfall, obtaining something without effort

    Hebrew-English dictionary > זכייה מן ההפקר

  • 4 טובענות

    having marshy or boggy character

    Hebrew-English dictionary > טובענות

  • 5 מתוך הכרח

    having to, being forced to, considering it important that

    Hebrew-English dictionary > מתוך הכרח

  • 6 יתר

    יָתֵר, יָתֵירm. (preced. wds.) 1) additional, a person having an additional limb. Bekh.VII, 6 י׳ ביריווכ׳ if one has an additional finger (or toe) on each of his hands and feet. Ib. 45b.Ib. 40a חסר וי׳ ביד having one toe less or one too many on the forefoot. Ib. כל יתיר כנטול דמי every addition is considered equal to the entire absence of the respective limb; Ḥull.58b כל יתרוכ׳. B. Bath.VII, 2, sq. הן י׳ ( יתיר a. יתר interchanging), v. הֵן; a. fr.Fem. יְתֵרָה, יְתֵירָה; (as noun also) יְתֶרֶת, יְתֶירֶת. Bekh.VII, 6 (45a) היתה (בה) בו יתרתוכ׳ (Rashi יתירה; Gem. יתירת) if there has been an additional limb and he had it cut off. Ib. 40a י׳ על של משהוכ׳ (a cubit measure) larger than the Mosaic by Ḥull.III, 6 (as a sign of clean birds) כל שיש לו אצבע י׳ that which has an additional toe (on top of those in a line). Keth.76a יתירת a woman having an additional limb. Erub.83a י׳ על מדבריתוכ׳ one sixth larger than ; a. fr. (V. יְתֵירָה.Pl. יְתֵרִים, יְתֵרִין, יְתֵי׳; f. יְתֵירוֹת. Macc.23a יְתֵירֵי מדע men of more than ordinary knowledge; י׳ כח or more than common physical strength.(Gen. R. s. 98 הניחו יתירות left remants of the conquered nations, prob. to be read: יְתֵידוֹת, v. יָתֵד.Esp. יְתֶרֶת an additional lobe of the lungs. Ḥull.47a (not יות׳). 2) a word written plene, with vowel letters.Pl. יְתֵירוֹת. Erub.13a, a. e., v. חָסֵר II.

    Jewish literature > יתר

  • 7 יתיר

    יָתֵר, יָתֵירm. (preced. wds.) 1) additional, a person having an additional limb. Bekh.VII, 6 י׳ ביריווכ׳ if one has an additional finger (or toe) on each of his hands and feet. Ib. 45b.Ib. 40a חסר וי׳ ביד having one toe less or one too many on the forefoot. Ib. כל יתיר כנטול דמי every addition is considered equal to the entire absence of the respective limb; Ḥull.58b כל יתרוכ׳. B. Bath.VII, 2, sq. הן י׳ ( יתיר a. יתר interchanging), v. הֵן; a. fr.Fem. יְתֵרָה, יְתֵירָה; (as noun also) יְתֶרֶת, יְתֶירֶת. Bekh.VII, 6 (45a) היתה (בה) בו יתרתוכ׳ (Rashi יתירה; Gem. יתירת) if there has been an additional limb and he had it cut off. Ib. 40a י׳ על של משהוכ׳ (a cubit measure) larger than the Mosaic by Ḥull.III, 6 (as a sign of clean birds) כל שיש לו אצבע י׳ that which has an additional toe (on top of those in a line). Keth.76a יתירת a woman having an additional limb. Erub.83a י׳ על מדבריתוכ׳ one sixth larger than ; a. fr. (V. יְתֵירָה.Pl. יְתֵרִים, יְתֵרִין, יְתֵי׳; f. יְתֵירוֹת. Macc.23a יְתֵירֵי מדע men of more than ordinary knowledge; י׳ כח or more than common physical strength.(Gen. R. s. 98 הניחו יתירות left remants of the conquered nations, prob. to be read: יְתֵידוֹת, v. יָתֵד.Esp. יְתֶרֶת an additional lobe of the lungs. Ḥull.47a (not יות׳). 2) a word written plene, with vowel letters.Pl. יְתֵירוֹת. Erub.13a, a. e., v. חָסֵר II.

    Jewish literature > יתיר

  • 8 יָתֵר

    יָתֵר, יָתֵירm. (preced. wds.) 1) additional, a person having an additional limb. Bekh.VII, 6 י׳ ביריווכ׳ if one has an additional finger (or toe) on each of his hands and feet. Ib. 45b.Ib. 40a חסר וי׳ ביד having one toe less or one too many on the forefoot. Ib. כל יתיר כנטול דמי every addition is considered equal to the entire absence of the respective limb; Ḥull.58b כל יתרוכ׳. B. Bath.VII, 2, sq. הן י׳ ( יתיר a. יתר interchanging), v. הֵן; a. fr.Fem. יְתֵרָה, יְתֵירָה; (as noun also) יְתֶרֶת, יְתֶירֶת. Bekh.VII, 6 (45a) היתה (בה) בו יתרתוכ׳ (Rashi יתירה; Gem. יתירת) if there has been an additional limb and he had it cut off. Ib. 40a י׳ על של משהוכ׳ (a cubit measure) larger than the Mosaic by Ḥull.III, 6 (as a sign of clean birds) כל שיש לו אצבע י׳ that which has an additional toe (on top of those in a line). Keth.76a יתירת a woman having an additional limb. Erub.83a י׳ על מדבריתוכ׳ one sixth larger than ; a. fr. (V. יְתֵירָה.Pl. יְתֵרִים, יְתֵרִין, יְתֵי׳; f. יְתֵירוֹת. Macc.23a יְתֵירֵי מדע men of more than ordinary knowledge; י׳ כח or more than common physical strength.(Gen. R. s. 98 הניחו יתירות left remants of the conquered nations, prob. to be read: יְתֵידוֹת, v. יָתֵד.Esp. יְתֶרֶת an additional lobe of the lungs. Ḥull.47a (not יות׳). 2) a word written plene, with vowel letters.Pl. יְתֵירוֹת. Erub.13a, a. e., v. חָסֵר II.

    Jewish literature > יָתֵר

  • 9 יָתֵיר

    יָתֵר, יָתֵירm. (preced. wds.) 1) additional, a person having an additional limb. Bekh.VII, 6 י׳ ביריווכ׳ if one has an additional finger (or toe) on each of his hands and feet. Ib. 45b.Ib. 40a חסר וי׳ ביד having one toe less or one too many on the forefoot. Ib. כל יתיר כנטול דמי every addition is considered equal to the entire absence of the respective limb; Ḥull.58b כל יתרוכ׳. B. Bath.VII, 2, sq. הן י׳ ( יתיר a. יתר interchanging), v. הֵן; a. fr.Fem. יְתֵרָה, יְתֵירָה; (as noun also) יְתֶרֶת, יְתֶירֶת. Bekh.VII, 6 (45a) היתה (בה) בו יתרתוכ׳ (Rashi יתירה; Gem. יתירת) if there has been an additional limb and he had it cut off. Ib. 40a י׳ על של משהוכ׳ (a cubit measure) larger than the Mosaic by Ḥull.III, 6 (as a sign of clean birds) כל שיש לו אצבע י׳ that which has an additional toe (on top of those in a line). Keth.76a יתירת a woman having an additional limb. Erub.83a י׳ על מדבריתוכ׳ one sixth larger than ; a. fr. (V. יְתֵירָה.Pl. יְתֵרִים, יְתֵרִין, יְתֵי׳; f. יְתֵירוֹת. Macc.23a יְתֵירֵי מדע men of more than ordinary knowledge; י׳ כח or more than common physical strength.(Gen. R. s. 98 הניחו יתירות left remants of the conquered nations, prob. to be read: יְתֵידוֹת, v. יָתֵד.Esp. יְתֶרֶת an additional lobe of the lungs. Ḥull.47a (not יות׳). 2) a word written plene, with vowel letters.Pl. יְתֵירוֹת. Erub.13a, a. e., v. חָסֵר II.

    Jewish literature > יָתֵיר

  • 10 מקרין II

    מַקְרִיןII m. (b. h. מַקְרִן; denom. of קֶרֶן) having horns. Ḥull.60a; Sabb.28b; Ab. Zar.8a שור שהקריב … מ׳ מפריס the ox which Adam offered had one horn in his forehead, for it is written (Ps. 69:32) ; מ׳ תרין משמע but does not maḳrin mean ‘having two horns (as מפריס ‘having hoofs)? מקרן כתיב it is written without Yod (intimating a defect).

    Jewish literature > מקרין II

  • 11 מַקְרִין

    מַקְרִיןII m. (b. h. מַקְרִן; denom. of קֶרֶן) having horns. Ḥull.60a; Sabb.28b; Ab. Zar.8a שור שהקריב … מ׳ מפריס the ox which Adam offered had one horn in his forehead, for it is written (Ps. 69:32) ; מ׳ תרין משמע but does not maḳrin mean ‘having two horns (as מפריס ‘having hoofs)? מקרן כתיב it is written without Yod (intimating a defect).

    Jewish literature > מַקְרִין

  • 12 איזוטרופי

    adj. isotropic, isotropous; having the same properties or characteristics along all axes (Physics) ; having no predefined axes (Zoology)

    Hebrew-English dictionary > איזוטרופי

  • 13 באיוני

    adj. bionic, having supernatural powers, having physical or biological ability enhanced by electronic devices

    Hebrew-English dictionary > באיוני

  • 14 קשה לו

    he is having a hard time, he is having difficulties

    Hebrew-English dictionary > קשה לו

  • 15 רב-שלבי

    multi-stage, having a number of different stages; having two or more sections

    Hebrew-English dictionary > רב-שלבי

  • 16 איסור II, אסור

    אִיסּוּרII, אִסּוּר m. ( אסר; cmp. b. h. אֵסוּר, a. אֵיסוּר) 1) band, chain; trnsf. social circle. Succ.45b (ref. to Ps. 118:27) כל העושה א׳ לחגוכ׳ he who creates a circle for the festival with eating and drinking, i. e. social pleasures. (Oth. explan.: he who makes an addition to the number of festive days;hence the popular name of אסרו חג for the day following the festivals. 2) prohibition, interdict; also the forbidden object. Y.Ber.I, 3b bot. דברי תורה יש בהן א׳וכ׳ the Biblical law contains prohibitions and permissions.א׳ ערוה an obstacle to marriage by the existing laws of incest, e. g. a man prevented from performing a levirate marriage because his late brothers wife is his own wifes sister; א׳ מצוה a marriage (or sexual connection) permitted in the Torah but forbidden by Rabbinical enactment;so called because obedience to the Rabbis is a meritorious act ( מצוה); א׳ קדושה marriage restrictions incumbent on priests on account of their sacred office; (another opinion inverts the last two definitions). Yeb.II, 3 (20a).אין א׳ חל על א׳ one prohibition can take no legal hold where another prohibition already exists; i. e. you can punish, or impose sacrificial expiation, only for the first one; e. g. if you eat the meat of an unclean animal which, besides, has not been slaughtered according to ritual ( נבלה). Ib. 13b; a. fr.Exceptions to this principle (adopted by most authorities) are when the acceding act is: 1) א׳ כֹּולֵל a more comprehensive prohibition, i. e. having a wider range of prohibited objects; e. g. the law imposing abstinence from food on the Day of Atonement includes food in general, i. e. food otherwise allowed as well as food forbidden at all times; א׳ מֹוסִיף a more extensive prohibition, i. e. having a wider range of persons concerned; e. g. the sister of As wife is forbidden to him ( אחות אשתו) but not to his brothers. If, afterwards, his brother B. marries that sister of A.s wife, she is forbidden in marriage (after B.s death) to all the brothers as a brothers wife, and to A. both as his own living wifes sister and as his late brothers wife ( אשת אח); 3) א׳ בַּת אַתַת a coincidental prohibition, i. e. two prohibitions taking effect at the same moment, e. g. the Day of Atonement coinciding with the Sabbath day, in which case the restrictions connected with each take effect at the same time (night-fall); 4) א׳ תָמוּר a heavier prohibition, i. e. a prohibition imposing larger restrictions, e. g. the law prohibiting any profitable use of thing (א׳ הנאה), compared to the lighter prohibition, א׳ קַל, not to eat or drink a thing (v. infra). Yeb.32b sq; Shebu. 24ab; Ḥull.101a sq; Kerith. 14b.א׳ תורה a Biblical prohibitory law; א׳דרבנן a Rabbinical prohibitory enactment.א׳ לאו a prohibition expressed in the Law by a plain (לֹא) ‘thou shalt not, without defining the penalty, in which case the latter consists of thirty nine lashes (v., מַלְקוּת).א׳ כרת a prohibition to which the Bible attaches the penalty of excision (by the hand of God).א׳ מיתה a prohibition the transgression of which the Bible punishes with death (execution).א׳ אכילה the law not to eat (meat boiled with milk); א׳ הנאה not to make any use (of it, as selling); א׳ בישול not to boil (meat with milk), Ḥull.115b; a. fr.א׳ במות v. בָּמָה.Pl. אִיסּוּרִין. Ḥull.98a sq. כל א׳ שבתורה (בטלין) בששים all things Biblically forbidden are neutralized if mixed with a quantity sixty times as large; ib. במאהin a quantity one hundred times as large; a. fr.

    Jewish literature > איסור II, אסור

  • 17 אִיסּוּר

    אִיסּוּרII, אִסּוּר m. ( אסר; cmp. b. h. אֵסוּר, a. אֵיסוּר) 1) band, chain; trnsf. social circle. Succ.45b (ref. to Ps. 118:27) כל העושה א׳ לחגוכ׳ he who creates a circle for the festival with eating and drinking, i. e. social pleasures. (Oth. explan.: he who makes an addition to the number of festive days;hence the popular name of אסרו חג for the day following the festivals. 2) prohibition, interdict; also the forbidden object. Y.Ber.I, 3b bot. דברי תורה יש בהן א׳וכ׳ the Biblical law contains prohibitions and permissions.א׳ ערוה an obstacle to marriage by the existing laws of incest, e. g. a man prevented from performing a levirate marriage because his late brothers wife is his own wifes sister; א׳ מצוה a marriage (or sexual connection) permitted in the Torah but forbidden by Rabbinical enactment;so called because obedience to the Rabbis is a meritorious act ( מצוה); א׳ קדושה marriage restrictions incumbent on priests on account of their sacred office; (another opinion inverts the last two definitions). Yeb.II, 3 (20a).אין א׳ חל על א׳ one prohibition can take no legal hold where another prohibition already exists; i. e. you can punish, or impose sacrificial expiation, only for the first one; e. g. if you eat the meat of an unclean animal which, besides, has not been slaughtered according to ritual ( נבלה). Ib. 13b; a. fr.Exceptions to this principle (adopted by most authorities) are when the acceding act is: 1) א׳ כֹּולֵל a more comprehensive prohibition, i. e. having a wider range of prohibited objects; e. g. the law imposing abstinence from food on the Day of Atonement includes food in general, i. e. food otherwise allowed as well as food forbidden at all times; א׳ מֹוסִיף a more extensive prohibition, i. e. having a wider range of persons concerned; e. g. the sister of As wife is forbidden to him ( אחות אשתו) but not to his brothers. If, afterwards, his brother B. marries that sister of A.s wife, she is forbidden in marriage (after B.s death) to all the brothers as a brothers wife, and to A. both as his own living wifes sister and as his late brothers wife ( אשת אח); 3) א׳ בַּת אַתַת a coincidental prohibition, i. e. two prohibitions taking effect at the same moment, e. g. the Day of Atonement coinciding with the Sabbath day, in which case the restrictions connected with each take effect at the same time (night-fall); 4) א׳ תָמוּר a heavier prohibition, i. e. a prohibition imposing larger restrictions, e. g. the law prohibiting any profitable use of thing (א׳ הנאה), compared to the lighter prohibition, א׳ קַל, not to eat or drink a thing (v. infra). Yeb.32b sq; Shebu. 24ab; Ḥull.101a sq; Kerith. 14b.א׳ תורה a Biblical prohibitory law; א׳דרבנן a Rabbinical prohibitory enactment.א׳ לאו a prohibition expressed in the Law by a plain (לֹא) ‘thou shalt not, without defining the penalty, in which case the latter consists of thirty nine lashes (v., מַלְקוּת).א׳ כרת a prohibition to which the Bible attaches the penalty of excision (by the hand of God).א׳ מיתה a prohibition the transgression of which the Bible punishes with death (execution).א׳ אכילה the law not to eat (meat boiled with milk); א׳ הנאה not to make any use (of it, as selling); א׳ בישול not to boil (meat with milk), Ḥull.115b; a. fr.א׳ במות v. בָּמָה.Pl. אִיסּוּרִין. Ḥull.98a sq. כל א׳ שבתורה (בטלין) בששים all things Biblically forbidden are neutralized if mixed with a quantity sixty times as large; ib. במאהin a quantity one hundred times as large; a. fr.

    Jewish literature > אִיסּוּר

  • 18 ברךְ

    בָּרַךְ(b. h.; √בר, v. ברר, ברי) 1) to cave out. Denom. בְּרֵכָה, בֶּרֶךְ; cmp. בּוּרְכָּא, בּוּרְכְּתָא. 2) (cmp. ברר) to select, point out (cmp. esp. Gen. 2:3) whence to bless (Pi.).Part. pass. בָּרוּךְ chosen, blessed, praised. הקדוש ב׳ הוא (abbr. הקב״ה) the Holy One, blessed be He. Pes.118a; a. v. fr. Ib. 104b, a. fr. פותח בב׳וכ׳ he (who prays) opens the benediction with barukh and closes with barukh (i. e. ברוך אתהה׳). Tosef.Sot.I, 10 ב׳ בכלל, v. כְּלָל; a. fr. Pi. בֵּרַךְ, בֵּירַךְ (b. h.) 1) to praise, bless, esp. to recite the due benediction. Ber.VI, 1. Ib. 5 בי׳ על היין having recited the blessing over wine Pes.X, 9 ב׳ ברכת הפסח having recited the blessing over the Paschal lamb. Ib. 5 אנחנו חייבים … לְבָרֵךְ we are bound to … praise ; a. v. fr. 2) (cmp. נקב) to blaspheme. Snh.56a עד שֶיְבָרֵךְ שם בשם until he blasphemes the Lord by His name. Ib. שבי׳ את השם בכינוי who blasphemed the Lord by an attribute.Part. Pu. מְבוֹרָךְ blessed, praiseworthy. Ber.VII, 3; a. fr. 3) to cut through, to clear virgin ground or forest. Tosef.Shebi.III, 20 ed. Zuck. (Var. מגדר); Y. ib. IV, 35b bot. מבדין; Y.Sabb.VII, 10a top המברה, v. בהי h. Tosef.Shebi.I, 6 מבורכות, v. infra. Hithpa. הִתְבָּרֵךְ, Nithpa. נִתְבָּרֵךְ to be blessed ( praised); to be increased (v. בְּרָכָה). Y.Ber.IX, 14a top ויִתְבָּרַךְ and be blessed. Y.M. Kat. I, beg. 80a if the waters were scanty ונִתְבָּרְכוּ and grew plentiful. Yeb.63a; a. fr. Hif. הִבְרִיךְ (denom. of בֶּרֶךְ or בְּרִיכָה) to form a knee, to engraft; esp. to bend a vine by drawing it into the ground and making it grow forth as an independent plant, to sink. Shebi. II, 6; R. Hash. 10b; a. fr.Tosef.Shebi.I, 6 אם היו מוּבְרָכוֹת (incorr. מבורכ׳) if they have been sunk before New Year Yeb.63a (allud. to Gen. 12:3) שתי ברכית טובות יש לי להַבְרִיךְ בך two good shoots (proselytes) have I to engraft on thee, Ruth and (B. Kam.38b … פרידותוכ׳).

    Jewish literature > ברךְ

  • 19 בָּרַךְ

    בָּרַךְ(b. h.; √בר, v. ברר, ברי) 1) to cave out. Denom. בְּרֵכָה, בֶּרֶךְ; cmp. בּוּרְכָּא, בּוּרְכְּתָא. 2) (cmp. ברר) to select, point out (cmp. esp. Gen. 2:3) whence to bless (Pi.).Part. pass. בָּרוּךְ chosen, blessed, praised. הקדוש ב׳ הוא (abbr. הקב״ה) the Holy One, blessed be He. Pes.118a; a. v. fr. Ib. 104b, a. fr. פותח בב׳וכ׳ he (who prays) opens the benediction with barukh and closes with barukh (i. e. ברוך אתהה׳). Tosef.Sot.I, 10 ב׳ בכלל, v. כְּלָל; a. fr. Pi. בֵּרַךְ, בֵּירַךְ (b. h.) 1) to praise, bless, esp. to recite the due benediction. Ber.VI, 1. Ib. 5 בי׳ על היין having recited the blessing over wine Pes.X, 9 ב׳ ברכת הפסח having recited the blessing over the Paschal lamb. Ib. 5 אנחנו חייבים … לְבָרֵךְ we are bound to … praise ; a. v. fr. 2) (cmp. נקב) to blaspheme. Snh.56a עד שֶיְבָרֵךְ שם בשם until he blasphemes the Lord by His name. Ib. שבי׳ את השם בכינוי who blasphemed the Lord by an attribute.Part. Pu. מְבוֹרָךְ blessed, praiseworthy. Ber.VII, 3; a. fr. 3) to cut through, to clear virgin ground or forest. Tosef.Shebi.III, 20 ed. Zuck. (Var. מגדר); Y. ib. IV, 35b bot. מבדין; Y.Sabb.VII, 10a top המברה, v. בהי h. Tosef.Shebi.I, 6 מבורכות, v. infra. Hithpa. הִתְבָּרֵךְ, Nithpa. נִתְבָּרֵךְ to be blessed ( praised); to be increased (v. בְּרָכָה). Y.Ber.IX, 14a top ויִתְבָּרַךְ and be blessed. Y.M. Kat. I, beg. 80a if the waters were scanty ונִתְבָּרְכוּ and grew plentiful. Yeb.63a; a. fr. Hif. הִבְרִיךְ (denom. of בֶּרֶךְ or בְּרִיכָה) to form a knee, to engraft; esp. to bend a vine by drawing it into the ground and making it grow forth as an independent plant, to sink. Shebi. II, 6; R. Hash. 10b; a. fr.Tosef.Shebi.I, 6 אם היו מוּבְרָכוֹת (incorr. מבורכ׳) if they have been sunk before New Year Yeb.63a (allud. to Gen. 12:3) שתי ברכית טובות יש לי להַבְרִיךְ בך two good shoots (proselytes) have I to engraft on thee, Ruth and (B. Kam.38b … פרידותוכ׳).

    Jewish literature > בָּרַךְ

  • 20 חרוץ

    חָרוּץm. (b. h.; חָרַץ) one having an abnormal incision or cavity on his body (Lev. 22:22). Bekh.41a ח׳ במקום עצם having the depression in a bone, ח׳ במקום בשר in a fleshy part. V. חָרִיץ.

    Jewish literature > חרוץ

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