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1 כתיבה
כְּתִיבָהf. (כָּתַב) 1) writing. Sabb.104b כ׳ היא אלאוכ׳ it is a writing, and what is needed to make it one word is bringing the two ends of the papers close together. Men.34a כ׳ הנוהגת לדורות a mode of writing used at all times (not stone inscriptions). Sabb.103a אין דרך כ׳ בכך this (using the left hand) is not the way of writing. Ib. b (ref. to וכ̇ת̇ב̇ת̇ם̇, Deut. 6:9) שתהא כ̇ת̇יב̇ה ת̇מ̇ה that the writing must be perfect. Ib. 105a (expl. א̇נ̇כ̇י̇, Ex. 20:2, v. אָנֹכִי) א̇מירה נ̇עימה כ̇׳ י̇היבה a sweet proclamation, a writing, a gift; Yalk. Gen. 81. Gitt.17b משעת כ׳ ועדוכ׳ from the time the letter of divorce was written to the time of its delivery. Ib. 45b (ref. to Deut. 6:8–9) כל שישנו בקשירה ישנו בכ׳ only he who is under the obligation of binding (the Tfillin on his arm), is fit for writing (the scrolls of the Law). Keth.102b וקרי ליה לאמירה כ׳ and is ‘saying (verbal declaration) called ‘writing (consignment)?; a. fr. 2) the word כתב in Biblical texts. Ber.16a בין כ׳ לכ׳וכ׳ if a person in reading the Shma is in doubt as to whether he is at וכתבתם (of Deut. 6:9) or at וכתבתם (of ib. 11:20), he most go back to the first וכתבתם; Y. ib. II, 5a כתיבת (corr. acc.). -
2 כְּתִיבָה
כְּתִיבָהf. (כָּתַב) 1) writing. Sabb.104b כ׳ היא אלאוכ׳ it is a writing, and what is needed to make it one word is bringing the two ends of the papers close together. Men.34a כ׳ הנוהגת לדורות a mode of writing used at all times (not stone inscriptions). Sabb.103a אין דרך כ׳ בכך this (using the left hand) is not the way of writing. Ib. b (ref. to וכ̇ת̇ב̇ת̇ם̇, Deut. 6:9) שתהא כ̇ת̇יב̇ה ת̇מ̇ה that the writing must be perfect. Ib. 105a (expl. א̇נ̇כ̇י̇, Ex. 20:2, v. אָנֹכִי) א̇מירה נ̇עימה כ̇׳ י̇היבה a sweet proclamation, a writing, a gift; Yalk. Gen. 81. Gitt.17b משעת כ׳ ועדוכ׳ from the time the letter of divorce was written to the time of its delivery. Ib. 45b (ref. to Deut. 6:8–9) כל שישנו בקשירה ישנו בכ׳ only he who is under the obligation of binding (the Tfillin on his arm), is fit for writing (the scrolls of the Law). Keth.102b וקרי ליה לאמירה כ׳ and is ‘saying (verbal declaration) called ‘writing (consignment)?; a. fr. 2) the word כתב in Biblical texts. Ber.16a בין כ׳ לכ׳וכ׳ if a person in reading the Shma is in doubt as to whether he is at וכתבתם (of Deut. 6:9) or at וכתבתם (of ib. 11:20), he most go back to the first וכתבתם; Y. ib. II, 5a כתיבת (corr. acc.). -
3 אריחַ
אָרִיחַm. ( ארח) 1) bond-timber, also small bricks, which are placed at intervals between the rows of bricks (v. Sm. Ant. s. v. Paries II); lath (of half the width of a brick). Erub.I, 3; B. Bath.3b; a. e.Pl. אָרִיהִין. Y.Erub.I, 19a top ארחין (corr. acc.). 2) ariaḥ, a term used in rules for writing certain passages of Holy Scriptures metrically arranged, the short space filled out with writing, opp. לבנה (brick, the larger space); v. R. Niss. to Meg.16b; (Rashi: א׳ the writing, לבנה the blank). Y.Meg.III, 74b bot; Bab. ib. l. c.; Treat. Sofrim XII, 10 א׳ע״ג ל׳וכ׳ small brick (lath) above brick, and brick above small brick (lath); e. g. (Ex. ch. 15) -
4 אָרִיחַ
אָרִיחַm. ( ארח) 1) bond-timber, also small bricks, which are placed at intervals between the rows of bricks (v. Sm. Ant. s. v. Paries II); lath (of half the width of a brick). Erub.I, 3; B. Bath.3b; a. e.Pl. אָרִיהִין. Y.Erub.I, 19a top ארחין (corr. acc.). 2) ariaḥ, a term used in rules for writing certain passages of Holy Scriptures metrically arranged, the short space filled out with writing, opp. לבנה (brick, the larger space); v. R. Niss. to Meg.16b; (Rashi: א׳ the writing, לבנה the blank). Y.Meg.III, 74b bot; Bab. ib. l. c.; Treat. Sofrim XII, 10 א׳ע״ג ל׳וכ׳ small brick (lath) above brick, and brick above small brick (lath); e. g. (Ex. ch. 15) -
5 טבלא II, טבלה
טַבְלָאII, טַבְלָה f. (tabula, tabella, τάβλα) plank, board, tablet for writing; book of accounts, list; will. Erub.IV, 8 (49b) כטבלה מרובעת (Talm. ed. כטבלא) like a square tablet. R. Hash. II, 8 (24a) על הט׳ בכותל Ms. M. (ed. בט׳ ובכותל, v. Rabb. D. S. a. l. note) (drawings of the phases of the moon) on a tablet on the wall. Gitt.20a כתב שע״ג ט׳ ופינקס writing (of manumission) on a tablet or on a board (account book or will, v. Treat. ‘Ăbadim, ed. Kirchh. ch. III, Rev. des Etudes Juives 1883, p. 150). Y.Snh.I, 18d bot. ט׳של רפואות list of (superstitious) remedies (Pes.56a ספרוכ׳); a. fr.Y.Bets. I, 60c bot. טבלה ברייתאוכ׳ (read טַבְלָתָה Pl.) the outside stone plates of the colonnade of Asi.Pl. טַבְלָאוֹת, טַבְלָיוֹת. Y.B. Bath.VI, 14c bot. ט׳ של שישוכ׳ polished marble plates for walls. Yalk. Ex. 426 ונראין ט׳ ט׳וכ׳ and they appeared like marked off squares surrounding Pes.57a ט׳ של זהב gold plates.Chald. pl. טַבְלָתָה, v. supra. -
6 טַבְלָא
טַבְלָאII, טַבְלָה f. (tabula, tabella, τάβλα) plank, board, tablet for writing; book of accounts, list; will. Erub.IV, 8 (49b) כטבלה מרובעת (Talm. ed. כטבלא) like a square tablet. R. Hash. II, 8 (24a) על הט׳ בכותל Ms. M. (ed. בט׳ ובכותל, v. Rabb. D. S. a. l. note) (drawings of the phases of the moon) on a tablet on the wall. Gitt.20a כתב שע״ג ט׳ ופינקס writing (of manumission) on a tablet or on a board (account book or will, v. Treat. ‘Ăbadim, ed. Kirchh. ch. III, Rev. des Etudes Juives 1883, p. 150). Y.Snh.I, 18d bot. ט׳של רפואות list of (superstitious) remedies (Pes.56a ספרוכ׳); a. fr.Y.Bets. I, 60c bot. טבלה ברייתאוכ׳ (read טַבְלָתָה Pl.) the outside stone plates of the colonnade of Asi.Pl. טַבְלָאוֹת, טַבְלָיוֹת. Y.B. Bath.VI, 14c bot. ט׳ של שישוכ׳ polished marble plates for walls. Yalk. Ex. 426 ונראין ט׳ ט׳וכ׳ and they appeared like marked off squares surrounding Pes.57a ט׳ של זהב gold plates.Chald. pl. טַבְלָתָה, v. supra. -
7 סרגל
סִרְגֵּל(Saf. of רגל) ( to lead the writer, to rule, draw lines. Y.Meg.I, 71d top מְסַרְגְּלִין בקנה (for writing Tfillin) you must draw lines with a reed; Treat. Sofrim I, 1 הלכה … שמסרגלין בקנה it is a Sinaitic tradition that we must rule with a reed (in writing sacred books).Part. pass. מְסוּרְגָּל; f. מְסוּרְגֶּלֶת. Ib. (quot. in Tosaf. to Gitt.6b יריעה שאינה מס׳וכ׳ a sheet (in a scroll) which is not ruled is unlawful. -
8 סִרְגֵּל
סִרְגֵּל(Saf. of רגל) ( to lead the writer, to rule, draw lines. Y.Meg.I, 71d top מְסַרְגְּלִין בקנה (for writing Tfillin) you must draw lines with a reed; Treat. Sofrim I, 1 הלכה … שמסרגלין בקנה it is a Sinaitic tradition that we must rule with a reed (in writing sacred books).Part. pass. מְסוּרְגָּל; f. מְסוּרְגֶּלֶת. Ib. (quot. in Tosaf. to Gitt.6b יריעה שאינה מס׳וכ׳ a sheet (in a scroll) which is not ruled is unlawful. -
9 הגי
הגי, הָגָה(b. h.; v. אָגָא) (to point, pierce, 1) to reason, argue, deduct. Koh. R. to I, 16 הלב הוֹגֶה the heart reasons (ref. to Ps. 49:4 הָגוּת). Deut. R. s. 11 הוֹגֶיהָ those who study the Law, contrad. to עוֹשֶׂיהָ.Y.Meg.I, 72b ה׳ נח תורהוכ׳ Noah deducted a new law from a given law. Gen. R. s. 49 שהוא הוגה בתורהוכ׳ who shall discuss the Law in seventy languages; a. fr. 2) to pronounce, recite, spell. Midr. Till. to Ps. 90:9 (ref. to הֶגֶה, ib.) זה נער שהוא הוגה like a boy that spells (with difficulty). Snh.X (IX), 1 ההוגהוכ׳ he who pronounces the Divine Name as it is written, v. אָגָא. Koh. R. to XII, 12 (ref. to להג ib.) לֶהֱגוֹת ניתנווכ׳ they are good for reading exercises but not for painful study; v. הִגָּיוֹן. Y.Meg.IV, 74d bot. לא יהא הוגה מפיו וקורא he must not spell (the letters of a Biblical book) from memory and dictate for writing a scroll. 3) to murmur a charm, v. Hif. Nif. נֶהֱגֶה to be spelled, read. Sabb.XII, 4; 5, נֶהֱגִין זה עם זה letters which can be read together (give sense). Pi. הִגָּה (also from יָגָה) to pierce, sting; ה׳ מכה to prickle, open a wound; trnsf. to lay bare a persons disgrace. Lam. R. to I, 4 (interpret. נוגות, ib.) they assaulted her …, עד שהִגּוּ את מכתה and then laughed at her disgrace. Ib. to III, 33 (ref. to וַיַּגֶּה); Cant. R. to VII, 8. Hif. הֶהֱגֶה to murmur charms. Part. מַהְגֶּה, pl. מַהְגִּים, מַהְגִּין. Sot.12b (ref. to Is. 8:19) מַ׳ ואינןוכ׳ they murmur but know not what ; Ex. R. s. 1 הוֹגִין. Lev. R. s. 6 המ׳ אלו המנהמין hammahgin (Is. l. c.) that means the humming (sorcerers). -
10 הגה
הגי, הָגָה(b. h.; v. אָגָא) (to point, pierce, 1) to reason, argue, deduct. Koh. R. to I, 16 הלב הוֹגֶה the heart reasons (ref. to Ps. 49:4 הָגוּת). Deut. R. s. 11 הוֹגֶיהָ those who study the Law, contrad. to עוֹשֶׂיהָ.Y.Meg.I, 72b ה׳ נח תורהוכ׳ Noah deducted a new law from a given law. Gen. R. s. 49 שהוא הוגה בתורהוכ׳ who shall discuss the Law in seventy languages; a. fr. 2) to pronounce, recite, spell. Midr. Till. to Ps. 90:9 (ref. to הֶגֶה, ib.) זה נער שהוא הוגה like a boy that spells (with difficulty). Snh.X (IX), 1 ההוגהוכ׳ he who pronounces the Divine Name as it is written, v. אָגָא. Koh. R. to XII, 12 (ref. to להג ib.) לֶהֱגוֹת ניתנווכ׳ they are good for reading exercises but not for painful study; v. הִגָּיוֹן. Y.Meg.IV, 74d bot. לא יהא הוגה מפיו וקורא he must not spell (the letters of a Biblical book) from memory and dictate for writing a scroll. 3) to murmur a charm, v. Hif. Nif. נֶהֱגֶה to be spelled, read. Sabb.XII, 4; 5, נֶהֱגִין זה עם זה letters which can be read together (give sense). Pi. הִגָּה (also from יָגָה) to pierce, sting; ה׳ מכה to prickle, open a wound; trnsf. to lay bare a persons disgrace. Lam. R. to I, 4 (interpret. נוגות, ib.) they assaulted her …, עד שהִגּוּ את מכתה and then laughed at her disgrace. Ib. to III, 33 (ref. to וַיַּגֶּה); Cant. R. to VII, 8. Hif. הֶהֱגֶה to murmur charms. Part. מַהְגֶּה, pl. מַהְגִּים, מַהְגִּין. Sot.12b (ref. to Is. 8:19) מַ׳ ואינןוכ׳ they murmur but know not what ; Ex. R. s. 1 הוֹגִין. Lev. R. s. 6 המ׳ אלו המנהמין hammahgin (Is. l. c.) that means the humming (sorcerers). -
11 הָגָה
הגי, הָגָה(b. h.; v. אָגָא) (to point, pierce, 1) to reason, argue, deduct. Koh. R. to I, 16 הלב הוֹגֶה the heart reasons (ref. to Ps. 49:4 הָגוּת). Deut. R. s. 11 הוֹגֶיהָ those who study the Law, contrad. to עוֹשֶׂיהָ.Y.Meg.I, 72b ה׳ נח תורהוכ׳ Noah deducted a new law from a given law. Gen. R. s. 49 שהוא הוגה בתורהוכ׳ who shall discuss the Law in seventy languages; a. fr. 2) to pronounce, recite, spell. Midr. Till. to Ps. 90:9 (ref. to הֶגֶה, ib.) זה נער שהוא הוגה like a boy that spells (with difficulty). Snh.X (IX), 1 ההוגהוכ׳ he who pronounces the Divine Name as it is written, v. אָגָא. Koh. R. to XII, 12 (ref. to להג ib.) לֶהֱגוֹת ניתנווכ׳ they are good for reading exercises but not for painful study; v. הִגָּיוֹן. Y.Meg.IV, 74d bot. לא יהא הוגה מפיו וקורא he must not spell (the letters of a Biblical book) from memory and dictate for writing a scroll. 3) to murmur a charm, v. Hif. Nif. נֶהֱגֶה to be spelled, read. Sabb.XII, 4; 5, נֶהֱגִין זה עם זה letters which can be read together (give sense). Pi. הִגָּה (also from יָגָה) to pierce, sting; ה׳ מכה to prickle, open a wound; trnsf. to lay bare a persons disgrace. Lam. R. to I, 4 (interpret. נוגות, ib.) they assaulted her …, עד שהִגּוּ את מכתה and then laughed at her disgrace. Ib. to III, 33 (ref. to וַיַּגֶּה); Cant. R. to VII, 8. Hif. הֶהֱגֶה to murmur charms. Part. מַהְגֶּה, pl. מַהְגִּים, מַהְגִּין. Sot.12b (ref. to Is. 8:19) מַ׳ ואינןוכ׳ they murmur but know not what ; Ex. R. s. 1 הוֹגִין. Lev. R. s. 6 המ׳ אלו המנהמין hammahgin (Is. l. c.) that means the humming (sorcerers). -
12 סופר
סוֹפֵרm. (b. h.; סָפַר) 1) scribe, writer of documents, copyist of prayers Gitt.VIII, 8 כתב ס׳ גטוכ׳ if the scribe wrote the letter of divorce for the husband and a receipt for the wife Keth.51a, a. e. טעות ס׳, v. אַחֲרָיוּת. B. Bath.21b ס׳ מתא (Ms. M. ספר) town-scribe (libeliarius); B. Mets. 109b top ספר; B. Bath.21a ס׳ מתא (some ed. ספר), v. Tosaf. a. l.; (Rashi: principal of a town-school keeping assistants, v. infra); a. fr. 2) a scholarly man, opp. בּוֹר illiterate. Ber.45b אחד ס׳וכ׳ if one is a scholar (knowing the prayers) and the other illiterate. 3) school teacher, primary teacher. B. Bath. l. c. ס׳ יהודי a Jewish teacher; ס׳ ארמאי a teacher of secular branches (oth. opin.: a gentile teacher). Ib. ס׳ מתא, v. supra. Tosef.Meg.IV (III), 38 והס׳ מלמד כדרכו but the Bible teacher teaches (these passages) in his usual way; a. fr.Pl. סוֹפְרִים, סוֹפְרִין. Gitt.24b ס׳ העשוייןוכ׳, v. לָמַד. Y. Ḥag.I, 76c, a. e. ס׳ ומשנים, v. מִשְׁנִים. Ber. l. c. בששניהם ס׳ when both of them are scholarly men (knowing the prayers); a. fr.Kidd.IV, 13 לא יְלַמֵּד ס׳ must not be a teacher of primary schools.מסכת ס׳ the Treatise Sofrim, one of the small treatises attached to the Talmud, containing rules for writing Torah copies; (in Septem Libri, ed. Kirchheim: מסכת ספר תורה).Esp. Sofer, pl. Sofrim, title of the scholars of the ante-Tannaic period, beginning with Ezra (v. Ezra 7:11). Y.Shek.V, beg.48c. Kidd.30a לפיכך … ס׳ שהיו סופריםוכ׳ the early scholars were called Sofrim, because they counted all the letters in the Torah; a. fr.דברי ס׳ enactments or interpretations dating from the Soferic period. Yeb.II, 4 מד׳ ס׳ belonging to the prohibitions ascribed to the Sofrim. Snh.XI, 3 חומר בד׳ ס׳וכ׳ disregard of Soferic enactments is more strictly dealt with, v. חוֹמֶר I. Ib. 88b דבר שעיקרו … מד׳ ס׳ a law which is founded on the Torah, but the interpretation of which dates from the Soferic period. Tosef.Kidd.V, 21; a. fr.תקון ס׳, v. תִּיקּוּן. -
13 סוֹפֵר
סוֹפֵרm. (b. h.; סָפַר) 1) scribe, writer of documents, copyist of prayers Gitt.VIII, 8 כתב ס׳ גטוכ׳ if the scribe wrote the letter of divorce for the husband and a receipt for the wife Keth.51a, a. e. טעות ס׳, v. אַחֲרָיוּת. B. Bath.21b ס׳ מתא (Ms. M. ספר) town-scribe (libeliarius); B. Mets. 109b top ספר; B. Bath.21a ס׳ מתא (some ed. ספר), v. Tosaf. a. l.; (Rashi: principal of a town-school keeping assistants, v. infra); a. fr. 2) a scholarly man, opp. בּוֹר illiterate. Ber.45b אחד ס׳וכ׳ if one is a scholar (knowing the prayers) and the other illiterate. 3) school teacher, primary teacher. B. Bath. l. c. ס׳ יהודי a Jewish teacher; ס׳ ארמאי a teacher of secular branches (oth. opin.: a gentile teacher). Ib. ס׳ מתא, v. supra. Tosef.Meg.IV (III), 38 והס׳ מלמד כדרכו but the Bible teacher teaches (these passages) in his usual way; a. fr.Pl. סוֹפְרִים, סוֹפְרִין. Gitt.24b ס׳ העשוייןוכ׳, v. לָמַד. Y. Ḥag.I, 76c, a. e. ס׳ ומשנים, v. מִשְׁנִים. Ber. l. c. בששניהם ס׳ when both of them are scholarly men (knowing the prayers); a. fr.Kidd.IV, 13 לא יְלַמֵּד ס׳ must not be a teacher of primary schools.מסכת ס׳ the Treatise Sofrim, one of the small treatises attached to the Talmud, containing rules for writing Torah copies; (in Septem Libri, ed. Kirchheim: מסכת ספר תורה).Esp. Sofer, pl. Sofrim, title of the scholars of the ante-Tannaic period, beginning with Ezra (v. Ezra 7:11). Y.Shek.V, beg.48c. Kidd.30a לפיכך … ס׳ שהיו סופריםוכ׳ the early scholars were called Sofrim, because they counted all the letters in the Torah; a. fr.דברי ס׳ enactments or interpretations dating from the Soferic period. Yeb.II, 4 מד׳ ס׳ belonging to the prohibitions ascribed to the Sofrim. Snh.XI, 3 חומר בד׳ ס׳וכ׳ disregard of Soferic enactments is more strictly dealt with, v. חוֹמֶר I. Ib. 88b דבר שעיקרו … מד׳ ס׳ a law which is founded on the Torah, but the interpretation of which dates from the Soferic period. Tosef.Kidd.V, 21; a. fr.תקון ס׳, v. תִּיקּוּן. -
14 פתיחא
פְּתִיחָאII (פְּתִיחָה) m. (פְּתַח) (opening,) preliminary legal proceeding, esp. summons to appear before, or to obey the decision of the court under penalty of excommunication; warrant. R. Hash. 31b כתב פ׳ עילווה (Ms. M. 2 פיתקא) he wrote a warrant out against her. B. Kam. 112b נטרינן ליה … פתיחה עילויהוכ׳ we wait for him a Monday and a Thursday and another Monday; if he does not appear, we write a warrant against him, giving him; ninety days Ib. והני מילי לשמתא אבל לפ׳וכ׳ this is the case with reference to decreeing excommunication, but for writing a warrant (at the defendants expense) it is not so (the court messengers statement is not so valid as the testimony of two). Ib. 113a האי מאן דכתיב עליה פ׳ (Ms. M. דנקיט) if a warrant has been issued against a person; a. e. -
15 פְּתִיחָא
פְּתִיחָאII (פְּתִיחָה) m. (פְּתַח) (opening,) preliminary legal proceeding, esp. summons to appear before, or to obey the decision of the court under penalty of excommunication; warrant. R. Hash. 31b כתב פ׳ עילווה (Ms. M. 2 פיתקא) he wrote a warrant out against her. B. Kam. 112b נטרינן ליה … פתיחה עילויהוכ׳ we wait for him a Monday and a Thursday and another Monday; if he does not appear, we write a warrant against him, giving him; ninety days Ib. והני מילי לשמתא אבל לפ׳וכ׳ this is the case with reference to decreeing excommunication, but for writing a warrant (at the defendants expense) it is not so (the court messengers statement is not so valid as the testimony of two). Ib. 113a האי מאן דכתיב עליה פ׳ (Ms. M. דנקיט) if a warrant has been issued against a person; a. e. -
16 חולה ניירת
stickler for writing things down; print addict -
17 כשרון כתיבה
talent for writing -
18 איטן
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19 אִיטָּן
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20 אסטלי
אִסְטְלִי, אִסְטוֹלִי, אִיסְ׳II f. (a corruption of אֶפִּיסְטוֹלִי q. v.) letter, dying injunction. Pl. אִסְטְלִיּוֹת. לִיאוֹת … Y.Sot.VII, 21d bot. וא׳ שנתן להם משה and (the stones containing) the dying injunctions of Moses (Deut. 27:8); (cmp. Bab. ib. 35b). Gen. R. s. 74 end Ar. (ed. a. Var. in Ar. אפיסטולי). Midr. Sam. ch. XI (ref. to the five verses 1 Sam. 4:13–17) הכן לא הוה ליה טופרין או חמשה איסטולין (read סופרין?) ממחינון חמשה אלאוכ׳ indeed so, not five pencils (writers?) or five messages could kill him, but over the news of the captured ark his neck was broken. (Others read אִיסְטִילִין ( stili) styles used for writing on waxen tablets).
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