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1 אטב״ח Atbaḥ, a formula of combination or interchange of two letters the numerical sum of which is either ten (e. g. א״ט = 1 + 9; ב״ח = 2 + 8) or one hundred (e. g. י״צ = 10 + 90; כ״פ = 20 + 80 = 100), whereby ה and נ, remain isolated or substitute each other. Ex. R. s. 15 (allusion to ה̇ןֹ Num. 23:9
אִטָּאm. ( אטט, cmp. חטט = b. h. אֵת, pl. אִתִּים), pl. אִטִּין plough-shares. Y.Sabb.VI, 8b bot. (expl. לאִתִּים (Is. 2:4) לאִ׳ (Ar. by cler. err. אבויין).Jewish literature > אטב״ח Atbaḥ, a formula of combination or interchange of two letters the numerical sum of which is either ten (e. g. א״ט = 1 + 9; ב״ח = 2 + 8) or one hundred (e. g. י״צ = 10 + 90; כ״פ = 20 + 80 = 100), whereby ה and נ, remain isolated or substitute each other. Ex. R. s. 15 (allusion to ה̇ןֹ Num. 23:9
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2 שוער מחליף
substitute goalie, substitute goal keeper -
3 מדד מוחלף
substitute index -
4 מוצרים תחליפיים
substitute goods -
5 מורה מחליף
substitute teacher -
6 מחליף
substitute, understudy; changer, exchanger, replacer, substituter, superseder, swapper, swopper -
7 מחליפה
substitute, understudy; changer, exchanger, replacer, substituter, superseder, swapper, swopper -
8 ממלא מקום
substitute, stand-in, locum tenens, surrogate; acting -
9 מצרכים תחליפיים
substitute goods, products that when the demand for them increases causes a decreased demand for other products (Economics) -
10 תחליף
substitute, alternative, replacement, substitution, makeshift, subscript, backup -
11 מור
מוּרHif. הֵמִיר (b. h.; cmp. מָהַר) 1) to exchange. Snh.56b אלהים אני לא תְמִירוּנִי I am God, you shall not exchange me (for another god); a. e.Esp. (with ref. to Lev. 27:33) to substitute a dedicated sacrifice (by which both become sacred property). Tem.I, 1 הכל מְמִירִים (Bab. ed. מְמִירִין) all persons have power to exchange; לא שאדם רשאי להָמִיר … המיר מוּמָר which means not that one is permitted to exchange, but that if one did, the substitute is sacred. Ib. 2a יורש אינו מֵמִיר an heir cannot exchange his fathers dedication. Ib. 3a, a. fr. מְיַמֵּר (Pi. of יָמַר). Ib. I, 1 (7b) ממירים את שלהם (Talm. ed. בשלהם) can exchange what belongs to them. Ib. הבכור לא יְמִירֶכּוּ בו (Talm. ed. אין ממירין בו) he (the priest) cannot exchange the first-born animal (although it is his as the priests share). Ib. 2 ממירים מן הצאן עלוכ׳ you can substitute small cattle for large; a. fr.V. אֵימוּרִים II. 2) to convert. Yalk. Gen. 136 אני מֵמִיר אתכם I shall force you to abjure your religion (Gen. R. s. 82 משמיד); v. מוּמָר. Hof. הוּמָר to be exchanged, to become sacred ( without redeeming the original). Part. מוּמָר. Tem.I, 1; a. fr., v. supra. -
12 מוּר
מוּרHif. הֵמִיר (b. h.; cmp. מָהַר) 1) to exchange. Snh.56b אלהים אני לא תְמִירוּנִי I am God, you shall not exchange me (for another god); a. e.Esp. (with ref. to Lev. 27:33) to substitute a dedicated sacrifice (by which both become sacred property). Tem.I, 1 הכל מְמִירִים (Bab. ed. מְמִירִין) all persons have power to exchange; לא שאדם רשאי להָמִיר … המיר מוּמָר which means not that one is permitted to exchange, but that if one did, the substitute is sacred. Ib. 2a יורש אינו מֵמִיר an heir cannot exchange his fathers dedication. Ib. 3a, a. fr. מְיַמֵּר (Pi. of יָמַר). Ib. I, 1 (7b) ממירים את שלהם (Talm. ed. בשלהם) can exchange what belongs to them. Ib. הבכור לא יְמִירֶכּוּ בו (Talm. ed. אין ממירין בו) he (the priest) cannot exchange the first-born animal (although it is his as the priests share). Ib. 2 ממירים מן הצאן עלוכ׳ you can substitute small cattle for large; a. fr.V. אֵימוּרִים II. 2) to convert. Yalk. Gen. 136 אני מֵמִיר אתכם I shall force you to abjure your religion (Gen. R. s. 82 משמיד); v. מוּמָר. Hof. הוּמָר to be exchanged, to become sacred ( without redeeming the original). Part. מוּמָר. Tem.I, 1; a. fr., v. supra. -
13 מיתעזנא
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14 מִיתְעַזְנָא
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15 חרקייא
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16 חֲרָקַיָּיא
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17 כהן
כֹּהֵןm. (b. h.; כהן, v. כּוּן; cmp. b. h. כַּן) (standing, stationed, officer, esp. priest. Yoma 6a, a. fr. כ׳ גדול (abbr. כ״ג) high priest, כ׳ הדיוט ordinary priest. Meg.I, 9 כ׳ משוח an anointed high priest, contrad. to מרובה בגדים a high priest distinguished only by his robes (but not anointed, as in the days of the Second Temple). Ib. כ׳ משמש officiating highpriest, כ׳ שעבר a substitute of the high priest no longer required, ex-substitute. Hor.III, 8 ממזר … קודם לכ״גע״ה a bastard who is a scholar has the precedence of an ignorant high priest; a. v. fr.Pl. כֹּהֲנִים. Yeb.86b, a. e. בכ״ד מקומות נקראו חכ׳ וכ in twenty four Biblical passages the priests are designated as Levites; a. v. fr.תּוֹרַת כֹּהֲנִים (abbr. ת״כ) Torath Kohănim, a) name of the third book of Moses, Leviticus. Kidd.33a. Lev. R. s. 7 מפני מה … בת״כ why do we, in teaching children, commence with Leviticus? a. e.b) name of an halachic commentary to Leviticus, also named Sifra. Yeb.72b; a. fr.Fem. כֹּהֶנֶת, כּוֹהֶ׳ a priests daughter or wife. Ḥull.131b, sq.Keth.IV, 8 ובכ׳ and in the case of a priests wife. Ib. VII, 1, sq. (70a) ובכ׳ Mish. a. Y. ed. (Bab. ed. ובכהן). Ib. 71a; a. fr.Pl. כֹּהֲנוֹת, כּוֹחֲ׳. Ber.44a. Yeb.III, 10 אם חיו כ׳ (Y. ed. כוה׳) if they are daughters of priests; a. e. -
18 כֹּהֵן
כֹּהֵןm. (b. h.; כהן, v. כּוּן; cmp. b. h. כַּן) (standing, stationed, officer, esp. priest. Yoma 6a, a. fr. כ׳ גדול (abbr. כ״ג) high priest, כ׳ הדיוט ordinary priest. Meg.I, 9 כ׳ משוח an anointed high priest, contrad. to מרובה בגדים a high priest distinguished only by his robes (but not anointed, as in the days of the Second Temple). Ib. כ׳ משמש officiating highpriest, כ׳ שעבר a substitute of the high priest no longer required, ex-substitute. Hor.III, 8 ממזר … קודם לכ״גע״ה a bastard who is a scholar has the precedence of an ignorant high priest; a. v. fr.Pl. כֹּהֲנִים. Yeb.86b, a. e. בכ״ד מקומות נקראו חכ׳ וכ in twenty four Biblical passages the priests are designated as Levites; a. v. fr.תּוֹרַת כֹּהֲנִים (abbr. ת״כ) Torath Kohănim, a) name of the third book of Moses, Leviticus. Kidd.33a. Lev. R. s. 7 מפני מה … בת״כ why do we, in teaching children, commence with Leviticus? a. e.b) name of an halachic commentary to Leviticus, also named Sifra. Yeb.72b; a. fr.Fem. כֹּהֶנֶת, כּוֹהֶ׳ a priests daughter or wife. Ḥull.131b, sq.Keth.IV, 8 ובכ׳ and in the case of a priests wife. Ib. VII, 1, sq. (70a) ובכ׳ Mish. a. Y. ed. (Bab. ed. ובכהן). Ib. 71a; a. fr.Pl. כֹּהֲנוֹת, כּוֹחֲ׳. Ber.44a. Yeb.III, 10 אם חיו כ׳ (Y. ed. כוה׳) if they are daughters of priests; a. e. -
19 כינוי
כִּינּוּי, כּנּוּיm. (כָּנָה) by-name, surname; attribute, substituted word. Snh.VII, 5 דנין … בכ׳ the witnesses are examined by using a substitute for the Divine Name (v. יוֹסֵי). Sot.VII, 6 במקדש … ובמדינה בכִינּוּיוֹ in the Temple the Divine Name is pronounced as it is written, in the country (outside the Temple) by its substitute (Ădonai). Ib. 38a בכ׳, opp. שם המפורש; a. e.Pl. כִּינּוּיִים, כִּינּוּיִין, כִּנּ׳. Ned.I, 1 כִּינּוּיֵי נדרים words used as substitutes for vows ( נדר); ib. 2 כ׳ לחרם substitutes for ḥerem (v. חֵרֶק); a. fr.כִּינּוּיֵי כִּינּוּיִין secondary substitutes, e. g. the use of grogroth for tirosh and this for eshkol, v. גְּרוֹגֶרֶת. Tosef.Naz.II, 1; Y. ib. II, beg.51d. -
20 כנוי
כִּינּוּי, כּנּוּיm. (כָּנָה) by-name, surname; attribute, substituted word. Snh.VII, 5 דנין … בכ׳ the witnesses are examined by using a substitute for the Divine Name (v. יוֹסֵי). Sot.VII, 6 במקדש … ובמדינה בכִינּוּיוֹ in the Temple the Divine Name is pronounced as it is written, in the country (outside the Temple) by its substitute (Ădonai). Ib. 38a בכ׳, opp. שם המפורש; a. e.Pl. כִּינּוּיִים, כִּינּוּיִין, כִּנּ׳. Ned.I, 1 כִּינּוּיֵי נדרים words used as substitutes for vows ( נדר); ib. 2 כ׳ לחרם substitutes for ḥerem (v. חֵרֶק); a. fr.כִּינּוּיֵי כִּינּוּיִין secondary substitutes, e. g. the use of grogroth for tirosh and this for eshkol, v. גְּרוֹגֶרֶת. Tosef.Naz.II, 1; Y. ib. II, beg.51d.
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