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1 ὑπο-μονή
ὑπο-μονή, ἡ, das Zurückbleiben, Zuhausebleiben; – das Ausharren, Ertragen, die Geduld, Standhaftigkeit, λύπης Plat. def. 412 b; τοῦ πολέμου Pol. 4, 51, 1; ἡ τῆς μαχαίρας ὑπομονὴ τῶν πληγῶν, das Halten des Schwertes gegen Hiebe, 15, 15, 8; – das über sich Ergehenlassen, bes. das sich Hingeben zu schlechten Handlungen, Theophr. char. 6.
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2 ὑπομονή
ὑπο-μονή, ἡ, das Zurückbleiben, Zuhausebleiben; das Ausharren, Ertragen, die Geduld, Standhaftigkeit; ἡ τῆς μαχαίρας ὑπομονὴ τῶν πληγῶν, das Halten des Schwertes gegen Hiebe; das über sich Ergehenlassen, bes. das sich Hingeben zu schlechten Handlungen -
3 υπομονη
ἥ1) оставаниеἐναντία ὑ. ἀκολούθησις (sc. ἐστιν) Arst. «остаться» и «последовать» - понятия противоположные
2) стойкость, выдержка, выносливость Arst.ὑ. τινος Plat., Polyb. — стойкость в чем-л.;
ἥ ὑ. τῶν πληγῶν Polyb. — сопротивляемость ударам -
4 μένω
Grammatical information: v.Meaning: `remain, stay, wait, expect, stand firm'(Il.); also μίμνω (Il.), enlarged μιμνάζω (Il.), fut. μενέω (Ion.), Att. μενῶ, aor. μεῖναι (Il.), perf. μεμένηκα (Att.).Compounds: Very often w. prefix, e.g. ἐν-, ἐπι- κατα-, παρα-, ὑπο-. Often as 1. member in governing compp., e.g. μενε-χάρμης `standing firm in battle' (Il.; Trümpy Fachausdrücke 167), also - ος (Il.; Sommer Nominalkomp. 27); PN Μενέ-λαος, - λεως (Il.).Derivatives: ( ἐν-, ἐπι-, κατα-, παρα-, ὑπο- etc.) μονή `staying, detention etc.' (IA.) with ( παρ(α)-) μόνιμος `staying, standing firm etc.' (Thgn., Pi., IA.; Arbenz 39, 42ff.); μονίη `permanence' (Emp.), `standing (firm)' (Tyrt.), prob. with Porzig Satzinhalte 214f. after καμ-μονίη `endurance' (s.v.); ( ἔν-, παρ(ά)-, ἐπί- etc.)- μονος `staying, enduring' (Pi., Att.; from ἐμ-μένω etc.). -- μένημα n. `place of detention' (pap. VIp). -- μενετός `inclined to wait' (Th., Ar.; cf. Ammann Μνήμης χάριν 1, 22). -- On itself stands Μέμνων (Hom.; secondary appellative, s. v.), understood as "who stands firm, who holds out", but prob.\/perh. from *Μέδ-μων; cf. on Άγα-μέμνων, cf. Schwyzer 208. -- An iterative deverbative ἐπι-μηνάω is retained in the perf. ἐπιμεμηνάκαντι (Del.3 91, 11; Argos IIIa); cf. below.Origin: IE [Indo-European] [729] * men- stay'Etymology: The themat. root-present μένω, beside which the reduplicated μί-μν-ω (Schwyzer 690), is the basis of the whole Greek system (perf. με-μέν-η-κα is innovation; s. below). An exact counterpart outside Greek is not found. With iterative ἐπι-μηνάω agreed Arm. mnam `stay, expect' from * mēnā- like Lat. cēlāre (: oc-culere; [not to καλύπτω], sēdāre (: sīdere; s. ἕζομαι). Also * monā- is possible as basis like πωτάομαι beside πέτομαι (Schwyzer 719). Other secondary formations are Lat. manēre (with reduced stemvowel; -ē- not to be identified with με-μέν-η-κα), Iran., e.g. Av. caus. mānayeiti `he makes stay'. Primary formations that certainly belong here gives only Sanskrit in the reduplicated athematic ma-man-dhi (ipv.), ma-man-yāt (opt.), á-ma-man (ipf.) `wait, stand still' (only RV. 10, 27; 31; 32). -- Quite doubtful is the compraison with Hitt. mimmai `he refuses, rejects' (\< * mi-mnā- to μίμνω?? Pedersen Hittitisch 121); hypothetic is the comparison with Toch. AB mäsk- `find oneself, be' (Meillet JournAs. 1911: 1, 456, Fraenkel IF 50, 221 n. 5). -- An isolated verbal noun is supposed further in Celt., e.g. OIr. ainme `patience' (\< *an-men-i̯ā?). -- On the attempts to identify men- `stay' and men- `think' (in μέμονα, μένος etc.) (prop. `stand thinking?) s. WP. 2, 267 (Pok. 729) and W.-Hofmann s. maneō. Important details also in Ernout-Meillet s. maneō.Page in Frisk: 2,208-209Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > μένω
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5 πρόσκειμαι
A v. κεῖμαι), serving as [voice] Pass. to προστίθημι, to be placed or laid by or upon, lie by or upon, οὔατα προσέκειτο handles were upon it, Il.18.379; τῇ θύρᾳ πρόσκεισο keep close to the door, Ar.V. 142, cf. E.Ph. 739; δοκοὶ τῷ τείχει.. προσκείμεναι lying near the wall, Th.4.112; of places, lie near, be adjacent,τῷ καλῷ ἀκρωτηρίῳ Plb.3.24.2
, etc.; ὁ προσκείμενος [ ἵππος] the inside horse (turning a corner), S.El. 722: metaph., πρόσκειται τὸ κάλλος ( ὁ καλός ap. Stob.)τῷ ἀγαθῷ X.Oec.6.15
.3 of pessaries, to be applied, remain in place, Hp.Nat.Mul. 109, Mul.1.37.II generally, to be involved in or bound up with,εἴ τῳ πρόσκειμαι χρηστῷ S.El. 240
(lyr.); ᾧ σὺ πρόσκεισαι κακῷ ib. 1040; ; cf. infr. 111.2 to be attached or devoted to, τινι Hdt. 6.61;τῷ δήμῳ Th.6.89
, etc.: abs., θεραπεύων π. Id.8.52; devote oneself to the service of a god,τῷ Διονύσῳ D.C.51.25
; π. διάκονος καὶ ἀκόλουθος ἐκείνῳ (sc. τῷ θεῷ) Arr.Epict.4.7.20; also of things, π. τῷ λεγομένῳ put faith in a story, Hdt.4.11; π. οἴνῳ, τῇ φιλοινίῃ, to be addicted to wine, Id.1.133, 3.34; ἄγραις devote oneself to hunting, S.Aj. 407 (lyr.);ταῖς ναυσί Th.1.93
, cf. 8.89;τῇ τοῦ ὄντος ἰδέᾳ Pl.Sph. 254a
;τῇ τοῦ Ὁμήρου ποιήσει Paus.2.21.10
;τοῖς Δημοσθένους λόγοις Aristid.2.315J.
;θειασμῷ Th.7.50
, Plu.Nic.4.3 urge, entreat, solicit,Κύρῳ π. δῶρα πέμπων Hdt.1.123
; π. αὐτῷ ἀξιοῦντες .. X.HG3.4.7: abs., ἐπηκολούθουν κἠντιβόλουν προσκείμενοι with importunity, Ar.Fr. 543; προσκείμενος ἐδίδασκε with zeal, Th.7.18;δεόμενοι προο έκειντο Plu. Per.33
.b in military sense, press hard, pursue closely,ἡ ἵππος προσέκειτο πᾶσα Hdt.9.57
, cf. 40,60;ᾗ μάλιστα αὐτοῖς προσκέοιντο Th.4.33
, etc.; τὸ προσκείμενον the pressure of the enemy, Hdt.9.61; : metaph.,ἀνάγκης ἀεὶ προσκειμένης Pl.Phdr. 240e
: rarely c. acc., (s.v.l.).III to be assigned to, fall to, belong to,τοῖσι θεῶν τιμὴ αὕτη πρόσκειται Hdt.1.118
, cf. 2.83, etc.; τῷ πρόσκειμαι δούλα; E.Tr. 185 (lyr.), cf. Hdt.1.196; of qualities,τὴν ἀβουλίαν ὅσῳ μέγιστον ἀνδρὶ πρόσκειται κακόν S.Ant. 1243
;βραχεῖ λόγῳ δὲ πολλὰ π. σοφά Id.Fr. 102
;ἦ πόλλ' ἀγρώταις σκαιὰ π. φρενί E.Rh. 266
; ; τὸ ῥῆμα πρόσκειται τῇ προτέρᾳ τέρᾳ αἰτιατικῇ belongs to.., A.D.Synt.243.20; to be laid upon as a charge, business, , cf. 1.119;ἐμοὶ τοῦτο π., μηδένα πελάζειν δόμοις E.Hel. 443
;ἄλλῳ δ' ἄλλο π. γέρας, σὲ μὲν μάχεσθαι, τοὺς δὲ βουλεύειν καλῶς Id.Rh. 107
; of punishments,προσκειμένης ζημίας τῷ πωλοῦντι X.Vect.4.21
(sed leg. προκ-).2 to be added or attached to, ἄλγος ἄλγει π. E.Alc. 1039;ἐπὶ τοῖς πάλαι κακοὶς π. πῆμα Id.Heracl. 483
;κέρδος πρὸς ἔργῳ Id.Rh. 162
;π. τῇ πόλει ὑπὸ τοῦ θεοῦ ὥσπερ ἵππῳ Pl.Ap. 30e
; ἐχθρὰ δὲ τῷ θανόντι προσκείσει thou wilt be for ever hated by.., S.Ant.94;ταῦτα προσκείσθω τοῖς εἰρημένοις Isoc.15.196
: abs.,ἡ χάρις προσκείσεται S.OT 232
; ; αἱ γραφαὶ (of νώ)οὐκ ἔχουσι τὸ ῑ προσκείμενον A.D.Pron.86.12
; τὰ ἀντίγραφα οὐκ ἔχει προσκείμενον τῷ φρενιτικοί τὸ εἰσίν" Gal.16.491, cf. 840.3 Arith. and Geom., to be added, opp. ἀφῃρῆσθαι, Arist.EN 1132b7, cf. 1138a19, PCair.Zen.707.3, 709.7 (iii B.C.); προσκείσθω ποτί .. Archim.Spir.10; also κοινὸς -κείσθω λόγος let the ratio be multiplied into both, Papp.66.28.4 in Logic, to be added as a determinant (v.πρόσθεσις 111.2
),τὸ προσκείμενον Arist.Int. 21a21
; τοῖς ὅροις, ἄλλῳ π., Id.APr. 30a1, Metaph. 1029b31; so later, to be specified or given in a document, ὁ αὐτὸς χρόνος π. BGU 388 ii 37 (ii A.D.), cf. PRyl.421.36 (iii A.D.), etc.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > πρόσκειμαι
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6 προστατέω
προστᾰτ-έω, = foreg.:A ruleover, lord it over, ; ;τῆς πόλεως Pl.Grg. 519c
;τῶν μεγίστων Id.La. 197e
; π. τοῦ ἀγῶνος to be steward of the games, X.An.4.8.25; π. νούσου, of a physician, to be in charge, Hp.Praec.13;τοῦ λύχνου τῶν ἱερῶν POxy. 1453.14
(i B.C.): abs., ὁ προστατῶν he that acts as chief, v.l. in X.Cyr. 8.3.25;ὅταν δημοκρατουμένη πόλις ἐλευθερίας διψήσασα κακῶν οἰνοχόων προστατούντων τύχῃ Pl.R. 562d
; = προστατεύω 11, X.Mem.2.7.9;π. τοῦ θεμελιωθῆναι τὴν σύνοδον IG22.1343.14
:—[voice] Pass., προστατεῖσθαι ὑπό τινων to be ruled or led by them, X.Hier.5.1.b to be president, ἐκκλησίας Ἀρχ. Ἐφ. 1914.180 ([place name] Gonni);βουλᾶς IG14.612
([place name] Rhegium).II stand before as a defender, to be guardian or protector of, ; Ἥρα π. [Ἀργείων] E.Heracl. 349; (ii/i B.C.);ἀναίδειαν, ἥπερ μόνη π. ῥητόρων Ar.Eq. 325
(lyr.);πολιτῶν π. αἱρούμενον Men.578
.2 π. περὶ τοῦ ἀνατεθέντος ἀργυρίου bring forward a measure respecting.., IG9(1).694.106 (Corc.).III ὁ προστατῶν χρόνος the time that stands before, i.e. is close at hand, S.El. 781 (cf. Sch. ad loc.), unless rather tyrannous.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > προστατέω
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7 σφραγίζω
A close or enclose with a seal, σφραγίζεις λύεις τ' ὀπίσω.. πεύκην ( = δέλτον) E.IA38 (anap.);ταβέλλας PHamb. 29.23
(i A.D.);τὸ σιτάριον BGU249.21
(i A.D.):—[voice] Med.,τὸν θησαυρόν PAmh.2.41.7
(ii B.C.);μόνη δὲ κλῇθρ' ἐγὼ σφραγίζομαι E.Fr.781.10
;- ισάμενος τὸν ναὸν ἐκέλευσε σφραγίσαι τῷ τοῦ βασιλέως δακτυλίῳ LXX Bel.14
; [τὸ ταμιεῖον] -ισάμενος εἴσω τὸν δακτύλιον διὰ τῆς ὀπῆς ἐρρίπτει D.L.4.59
; δεῖγμα σφραγισάσθω let him seal up with his seal a sample (of the corn), PHib.1.39.15 (iii B.C.):—[voice] Pass.,ἐν ᾧ [δώματι] κεραυνός ἐστιν ἐσφραγισμένος A.Eu. 828
;ἐσφράγισται ἐν τοῖς θησαυροῖς μου LXX De.32.34
; οὐ δύναμαι ἀναγνῶναι [τὸ βιβλίον]· ἐσφράγισται γάρ ib.Is.29.11;θυλάκιον ἐσφραγισμένον PCair.Zen.69.6
(iii B.C.);ἐσφραγίσθη γῇ λευκῇ POxy.929.13
(ii/iii A.D.).2 authenticate a document with a seal, IG9(1).61.78,95 (Daulis, ii B.C.):—[voice] Med., ib. 61.41; ἵνα μὴ κυριεύσας (sc. τῆς σφραγῖδος)κοινὴν ἐπιστολὴν κατὰ πάντων γράψας σφραγίσηται αὐτῇ τῇ σφραγῖδι PHib.1.72.19
(iii B.C.);ἐξαποστεῖλαι εἰς Ῥόδον τοῦδε τοῦ ψηφίσματος ἀντίγραφον, σφραγισαμένους τῇ δημοσίᾳ σφραγῖδι IG12(5).833.14
(Tenos, ii B.C.), cf. 835.31, al., 11(4).1065b28 (Delos(?), ii B.C.);τὸ βιβλίον τῆς κτήσεως τὸ ἐσφραγισμένον LXX Je.39(32).11
;τὴν παρὰ τοῦ βασιλέως διὰ τῆς θυρίδος ἐσφραγισμένην.. < ἔντευξιν> UPZ53.5
(ii B.C.).3 certify an object after examination by attaching a seal (cf. Hdt.2.38),μέτροις.. ἐξητασμένοις καὶ ἐσφραγισμένοις ὑπὸ τοῦ οἰκονόμου PRev.Laws 25.10
(iii B.C.); ἐπεθεώρησα μόσχον ἕνα.. καὶ δοκιμάσας ἐσφράγισα ὡς ἔστιν καθαρός Wilcken Chr.89.5 (ii A.D.); cf.σφραγίς 11.1
.4 [voice] Med., seal an article to show that it is pledged, ἐγγύην ς. Plu.Pomp. 5, Arr.Epict.2.13.7: abs., make an impression with a seal for any purpose,καθάπερ οἱ σφραγιζόμενοι τοῖς δακτυλίοις Arist.Mem. 450a32
.II metaph. senses:1 close up as if with a seal, in [voice] Pass., ἐσφραγισμένην ἀκριβῶς οὐλήν a fully closed cicatrix, Gal.12.215:— [voice] Med., οὓς.. ἀφθόγγων στομάτων σφρηγίσσατο δεσμῷ, i.e. made them mute, Nonn.D.26.261.2 accredit as an envoy, etc., τινα Ev.Jo. 6.27:—[voice] Med.,ὁ χρίσας ἡμᾶς θεός, καὶ -ισάμενος ἡμᾶς 2 Ep.Cor.1.22
.3 set a seal of approval upon, confirm, AP9.236 (Loll.);σ. ὅτι.. Ev.Jo.3.33
:—freq. in [voice] Med.,σ. ποιητικαῖς φωναῖς S.E.M.1.271
; σ. αὐτοῖς τὸν καρπόν assure them of it, Ep.Rom.15.28.4 generally, mark, ψάμμος.. νῶτον οὐκ ἐσφράγισεν the sand never marked his back, i.e. he never fell in the sand, APl.3.25 (Phil.); δεινοῖς.. σημάντροισιν ἐσφραγισμένοι, of wounded persons, E.IT 1372; σφραγιζομένη γελασίνοις marked with dimples, AP5.34 (Rufin.);καμήλους ἐσφραγισμένας εἰς τὸν δεξιὸν μηρὸν νῦ καὶ ἦτα BGU87.12
,26 (ii A.D.).5 set an end or limit to,σφραγίσαι ἁμαρτίας Thd.Da. 9.24
(σπανίσαι LXX
):—[voice] Med.,Ῥώμην ἀνερχομένῳ σφράγισαι ἠελίῳ AP 9.297
(Antip.); πάντα δι' ἀλλήλων ὁ πολὺς σφραγίζεται αἰών, i.e. the death of one creature is the birth of another, Archelaus ap.Antig. Mir.89.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > σφραγίζω
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8 σχολάζω
A to have leisure or spare time, to be at leisure, have nothing to do,σὺ δ' ἢν σχολάσῃς Ar. Lys. 412
, cf. Th.4.4, etc.; διὰ τὸ μὴ σχολάζειν ὑπὸ πολέμων because they have no leisure left by the wars, Pl.Lg. 694e;ἀσχολούμεθα ἵνα σχολάζωμεν Arist.EN 1177b5
; σ. καλῶς spend one's leisure well, Id.Pol. 1337b31; σ. ἐλευθερίως καὶ σωφρόνως ib. 1326b31: c. inf., have leisure or time to do a thing, X.Cyr.2.1.9, 8.1.18, Pl.Lg. 763d, etc.II σ. ἀπό τινος have rest or respite from a thing, cease from doing, X.Cyr. 7.5.52; ἀπὸ τοῦ Κρώμνου were set free from the operations at K., Id.HG7.4.28; alsoσ. ἔργων Plu.Nic.28
.III c. dat., have leisure, time, or opportunity for a thing, devote one's time to a thing,πάντα τὸν βίον ἐσχόλακεν [ἐν] τούτῳ D.22.4
; σ. φιλοσοφίᾳ, μουσικῇ, etc., Luc.Macr.4, VH2.15;μόνῃ σ. ὑγιείᾳ Gal.6.168
; τῇ γῇ, i.e. agriculture, Sammelb. 4284.15 (iii A.D.); soπρὸς ταῦτα X.Mem.3.6.6
;πρὸς τοῖς ἰδίοις Arist. Pol. 1308b36
; ;περὶ λόγους Plu.Brut.22
;πρὸς ἐννοίᾳ.. πρὸς αὑτόν Id.Num.14
.2 c. dat. pers., devote oneself to..,τοῖς φίλοις X.Cyr.7.5.39
;ἑαυτοῖς Gal.6.810
; ὁ στρατηγὸς.. τοῖς διαφέρουσιν ἐσχόλασεν Wilcken Chr. 41 i8 (iii A.D.); esp. of students, study, attend lectures,ἐπὶ Παλλαδίῳ Phld.Acad.Ind.p.88
M.; σ. τινί devote oneself to a master, attend his lectures, σ. Καρνεάδῃ, Ἰσοκράτει, ib.p.89 M., Plu.2.844b;τοῖς φιλοσόφοις IG22.1028.34
(ii/i B.C.);μετ' Ἐπικούρου Phylarch.24J.
;παρά τισι Alciphr.1.34
.3 abs., devote oneself to learning: hence, give lectures (cf.σχολή 11
), Apollon.Perg. Con. 1 Praef.;σ. Ἀθήνησιν Phld.Rh.1.95
S.;ἐν Λυκείῳ D.H.Amm.1.5
, cf. Plu.Dem.5:c.acc.neut.,ἅπερ ἐσχολάσαμεν Demetr.Lac.Herc.1013.18
; τὰ περὶ τοῦ τέλους σχολασθέντα lectures upon.., S.E.M.11.167; of a gladiator, to be master of a school ( ludus),εἰς Ἔφεσον Rev.Arch.30
(1929).24 ([place name] Gortyn).IV of a place, to be vacant, unoccupied, Plu.CG 12, Jul.Caes. 316c: c. dat., to be reserved for,τὸ ἀπ' οὐρανοῦ κορυφῆς μέχρι σελήνης θεοῖς καὶ ἄστροις.. σχολάζει Herm.
ap. Stob.1.49.68.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > σχολάζω
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9 πιστεύω
πιστεύω (Trag.+) impf. ἐπίστευον; 1 aor. ἐπίστευσα; pf. πεπίστευκα; plpf. πεπιστεύκειν Ac 14:23 (on the omission of the augment s. B-D-F §66, 1; Mlt-H. 190). Pass.: fut. 3 pl. πιστευθήσονται Gen 42, 20; 1 aor. ἐπιστεύθην; pf. πεπίστευμαι (the word does not occur in Phlm, 2 Pt, 2 and 3J, Rv, MPol, or D. But it is a special favorite of J and 1J, where it is found 96 times and 9 times respectively; πίστις is not found in the gospel at all, and occurs in 1J only once, 5:4. Our lit. uses it quite predominantly in a transcendent sense, or at least w. transcendent coloring).① to consider someth. to be true and therefore worthy of one’s trust, believeⓐ believe (in) someth., be convinced of someth., w. that which one believes (in) indicatedα. by acc. of thing (Soph., Oed. Rex 646 τάδε; Aristot., Analyt. Pr. 2, 23, 68b, 13 ἅπαντα; PSI 494, 14 μηθέν; UPZ 70, 29 [152/151 B.C.] π. τὰ ἐνύπνια; ApcEsdr 7:12 p. 32, 26 τὸ βιβλίον τοῦτο) ἡ ἀγάπη πάντα πιστεύει 1 Cor 13:7. πεπιστεύκαμεν τὴν ἀγάπην we believe in the love 1J 4:16. πιστεύεις τοῦτο; J 11:26b. Cp. Ac 13:41 (Hab 1:5). Pass. ἐπιστεύθη τὸ μαρτύριον ἡμῶν our testimony was believed 2 Th 1:10b (cp. Aristot., EN 10, 2 p. 1172b, 15 ἐπιστεύοντο οἱ λόγοι; Gen 42:20).β. by means of a ὅτι-clause believe that (Plut., Mor. 210d; Aelian, VH 1, 16 p. 8, 9; Herm. Wr. 4, 4: Porphyr., Ad Marcellam 24; PLond III, 897, 12 p. 207 [I A.D.]; Tob 10:8 S; Job 9:16; 15:31; 39:12; La 4:12; 4 Macc 7:19; TestAbr A 18 p. 100, 18 [Stone p. 48]; ParJer 6:7; Just., A I, 18, 2 al.; Orig., C. Cels. 4, 89, 16) μακαρία ἡ πιστεύσασα ὅτι ἔσται τελείωσις Lk 1:45 (ὅτι here may=for: s. ὅτι 4b).—Mk 11:23; cp. vs. 24; J 8:24 (ὅτι ἐγώ εἰμι as Is 43:10); 11:27, 42; 13:19; 14:10; 16:27, 30; 17:8, 21; 20:31a; Ac 9:26; Ro 6:8; 10:9; 1 Th 4:14; Hb 11:6; Js 2:19a; 1J 5:1, 5; Hv 3, 8, 4; 4, 2, 4; m 1:1; 6, 2, 10b; Hs 2:5.—[ὅτι εἷς θεός] καὶ εἷς χριστός AcPl Ha 1, 17; AcPlCor 1:8. π. περί τινος ὅτι believe concerning someone that J 9:18 (M. Ant. 1, 15, 5 πιστεύειν περὶ ὧν λέγοι ὅτι οὕτως φρονεῖ=believe concerning whatever he might say, that it was what he actually thought; Just., D. 10, 1 π. ἡμῶν• ὅτι ἐσθίομεν ἀνθρώπους.—π. περί τινος as Plut., Lyc. 19, 4; Jos., Ant. 14, 267).γ. by the acc. and inf. (pres. Pla., Gorg. 524a; PTebt 314, 3 [II A.D.]; 4 Macc 5:25; Jos., C. Ap. 2, 160; Just., A I, 8, 2 al.; Ath. 20, 3) πιστεύω τὸν υἱὸν τοῦ θεοῦ εἶναι τὸν Ἰησοῦν Ac 8:37b.—GMary 463, 8.—IRo 10:2.—By the inf. (Thu 2, 22, 1; Job 15:22; AscIs 2:10 εἰς οὐρανὸν ἀναβῆναι) πιστεύομεν σωθῆναι Ac 15:11 (difft. JNolland, NTS 27, ’80, 112f [inf. of result: ‘we believe (in order) to be saved’]).—By the acc. and ptc. ἐν σαρκὶ αὐτὸν πιστεύω ὄντα I believe that he was in the flesh ISm 3:1.δ. by means of the dat. of thing give credence to, believe (Aeschyl., Pers. 786 θεῶν θεσφάτοισιν; Soph., Phil. 1374 τοῖς ἐμοῖς λόγοις, El. 886; Pla., Phd. 88c, Leg. 7, 798d; Polyb. 5, 42, 9; 9, 33, 1; Herodian 7, 5, 5 ἐλπίδι κρείττονι; BGU 674, 6 τῷ λόγῳ; 2 Ch 9:6 τοῖς λόγοις; Ps 105:24; Pr 14:15; Sir 19:15; En 104:13 ταῖς βίβλοις; Philo, Leg. All. 3, 229 τοῖς κενοῖς λογισμοῖς, Virt. 68 the sayings of God; Jos., C. Ap. 2, 286, Ant. 10, 39 τ. λόγοις; Tat. 18, 2 ὕλης οἰκονομία; Ath. 30, 2 ταῖς γοναῖς τοῦ Διό; Iren. 1, 10, 2 [Harv. I 92, 4] ἡ ἐκκλησία … π. τούτοις [sc. κήρυγμα and πίστις]) οὐκ ἐπίστευσας τοῖς λόγοις μου Lk 1:20 (cp. Iambl., ViPyth. 28, 148 περὶ θεῶν μηδὲν θαυμαστὸν ἀπιστεῖν ‘concerning the gods nothing is so marvelous that it should occasion unbelief’). τῇ γραφῇ καὶ τῷ λόγῳ J 2:22. Cp. 4:50; 5:47ab. τοῖς γεγραμμένοις Ac 24:14 (Diod S 16, 52, 7 πιστεύσαντες τοῖς γεγραμμένοις). τῇ ἐπαγγελίᾳ τοῦ θεοῦ 2 Cl 11:1 (Diod S 1, 53, 10 τῇ τοῦ προρρήσει πιστεύειν; 19, 90, 3). τῷ ψεύδει, τῇ ἀληθείᾳ 2 Th 2:11, 12. τῇ καταλαλιᾷ Hm 2:2. τῇ ἀκοῇ ἡμῶν (Is 53:1; cp. Jos., C. Ap. 2, 14 π. ἀκοῇ πρεσβυτέρων) J 12:38; Ro 10:16; 1 Cl 16:3. τοῖς ἔργοις J 10:38b (=their testimony); Hm 6, 2, 10a (that they are good and must be followed).—Pass. ἐπιστεύθη τῷ λόγῳ μου they believed my word Hm 3:3.ε. w. prepositional expressions: εἰς Ro 4:18, if εἰς τὸ γενέσθαι αὐτόν here is dependent on ἐπίστευσεν. πιστεύειν εἰς τὴν μαρτυρίαν believe in the witness 1J 5:10c. ὁ Χριστιανισμὸς οὐκ εἰς Ἰουδαϊσμὸν ἐπίστευσεν the Christian way of life/Christianity did not commit itself to the Judean way/Judaism (s. Hdb. ad loc.) I Mg 10:3a; cp. b (Χριστιανισμόν, εἰς ὸ̔ν πᾶσα γλῶσσα πιστεύσασα). On πιστεύειν εἰς τὸ ὄνομά τινος s. 2aβ below. πιστεύετε ἐν τῷ εὐαγγελίῳ believe in the gospel (so Ps 105:12 ἐπίστευσαν ἐν τοῖς λόγοις αὐτοῦ. Rather in the sense ‘put one’s trust in’ Sir 32:21 μὴ πιστεύσῃς ἐν ὁδῷ ἀπροσκόπῳ. See B-D-F §187, 6; Rob. 540. ALoisy, Les Évangiles synopt. I 1907, 430; 434; comm.) Mk 1:15 (Hofmann understands it as ‘on the basis of’, Wohlenberg ‘bei’; Lohmeyer is undecided; Dssm. and Mlt. 67f ‘in the sphere of’; s. p. 235). ἐν τῷ εὐαγγελίῳ οὐ πιστεύω IPhld 8:2 (s. Bihlmeyer ad loc.).—ἐπί τινι: πιστεύειν ἐπὶ πᾶσιν οἷς ἐλάλησαν οἱ προφῆται Lk 24:25; Ro 9:33 (Is 28:16).ⓑ w. the pers. to whom one gives credence or whom one believes, in the dat. (Demosth. 18, 10; Aristot., Rhet. 2, 14 p. 1390a, 32; Polyb. 15, 26, 6 τοῖς εἰδόσι τὴν ἀλήθειαν; Herodian 2, 1, 10; PHib 72, 18; POxy 898, 29; PTebt 418, 15; Ex 4:1, 5; 3 Km 10:7; 2 Ch 32:15; Tob 2:14; Jer 47:14; JosAs 13:10; Philo, Praem. 49; Just., A I, 33, 5, D 7, 2 al.) τοῖς θεασαμένοις αὐτὸν ἐγηγερμένον οὐκ ἐπίστευσαν they did not believe those who saw him after he was raised from the dead Mk 16:14. Cp. Mt 21:25, 32abc; Mk 11:31; 16:13; Lk 20:5; J 5:46a; Ac 8:12; 26:27a (τ. προφήταις as Jos., Ant. 11, 96); 1J 4:1; Hm 6, 1, 2ab.—Also of Jesus and God whom one believes, in that one accepts their disclosures without doubt or contradiction: Jesus: Mt 27:42 v.l.; J 5:38, 46b; 6:30; 8:45, 46; 10:37, 38a. God: J 5:24; Ro 4:3 (Gen 15:6), 17 κατέναντι οὗ ἐπίστευσεν θεοῦ (= κατέναντι θεοῦ ᾧ ἐπίστευσεν); Gal 3:6; Js 2:23; 1 Cl 10:6 (all three Gen 15:6). ὁ μὴ πιστεύων τῷ θεῷ ψεύστην πεποίηκεν αὐτόν 1J 5:10b. AcPl Ha 3, 7.ⓒ w. pers. and thing added π. τινί τι believe someone with regard to someth. (X., Apol. 15 μηδὲ ταῦτα εἰκῇ πιστεύσητε τῷ θεῷ) Hm 6, 2, 6.—W. dat. of pers. and ὅτι foll. (ApcEsdr 4:35 p. 29, 12 Tdf.): πιστεύετέ μοι ὅτι ἐγὼ ἐν τῷ πατρί J 14:11a. Cp. 4:21; Ac 27:25.ⓓ abs. (in which case the context supplies the obj., etc.; cp. ParJer 7:19 γέγονε δὲ τοῦτο, ἵνα πιστεύσωσιν) ἐάν τις ὑμῖν εἴπῃ• ἰδοὺ ὧδε ὁ Χριστός, μὴ πιστεύσητε do not believe (him or it [the statement]) Mt 24:23; cp. vs. 26; Mk 13:21; Lk 22:67; J 3:12ab; 10:25f; 12:47 v.l.; 14:29; 16:31; 19:35; 20:8, 25; cp. GJs 19:3. J 20:29ab πιστεύσαντες those who have nevertheless believed (it=the fact of the Resurrection); Ac 4:4; 26:27b; 1 Cor 11:18 πιστεύω I believe (it=that there are divisions among you); 15:11; Js 2:19b even the daemons believe this; Jd 5. Pass. καρδίᾳ πιστεύεται with (or in) the heart men believe (it=that Jesus was raised fr. the dead) Ro 10:10.ⓔ believe = let oneself be influenced κατά τινος against someone Pol 6:1.ⓕ πιστεύομαι I am believed, I enjoy confidence (X., An. 7, 6, 33; Diod S 5, 80, 4 τοῖς μάλιστα πιστευομένοις ἐπηκολουθήσαμεν; 17, 32, 1; 1 Km 27:12; Jos., Ant. 10, 114; PGM 12, 279 πιστευθήσῃ=you will be believed) of Eve παρθένος πιστεύεται people believe that she is a virgin Dg 12:8, or perh. a virgin is entrusted (to someone without fear). S. 3 below.② to entrust oneself to an entity in complete confidence, believe (in), trust, w. implication of total commitment to the one who is trusted. In our lit. God and Christ are objects of this type of faith that relies on their power and nearness to help, in addition to being convinced that their revelations or disclosures are true. The obj. isⓐ givenα. in the dat. (cp. Soph., Philoct. 1374 θεοῖς πιστ.; X., Mem. 1, 1, 5; Ps.-Pla., Epinom. 980c πιστεύσας τοῖς θεοῖς εὔχου; Ptolem. Lagi [300 B.C.]: 138 Fgm. 8 Jac.; Maximus Tyr. 3, 8k τῷ Ἀπόλλωνι; Epict., app. E, 10 p. 488 Sch. θεῷ; Himerius, Or. 8 [=23], 18 πῶς Διονύσῳ πιστεύσω; how can I trust D.?; UPZ 144, 12 [164 B.C.] τ. θεοῖς; Jdth 14:10; Wsd 16:26; 4 Macc 7:21 al. in LXX; Philo, Leg. All. 3, 229 πιστεύειν θεῷ, Rer. Div. Her. 92 μόνῳ θεῷ, Op. M. 45, Sacr. Abel. 70 τῷ σωτήρι θεῷ, Abr. 269, Mos. 1, 225, Virt. 216 [on faith in Philo s. Bousset, Rel.3 446ff; EHatch, Essays in Biblical Gk. 1889, 83ff; ASchlatter, D. Glaube im NT4 1927; EBréhier, Les idées philosophiques et religieuses de Philon d’Alexandrie 1908, 21925; HWindisch, Die Frömmigkeit Philos 1909, 23ff; HWolfson, Philo ’47 I, 143–56, esp. II, 215–18; WPeisker, D. Glaubensbegriff bei Philon, diss. ’36]; Jos., Ant. 2, 117; 333; 3, 309; 20, 48, Bell. 3, 387 [s. ASchlatter, D. Theol. d. Judentums nach d. Bericht des Jos. ’32, 104ff]; Just., A I, 18, 6 al.). Some of the passages referred to in 1b above, end, are repeated, since they may be classified here or there w. equal justification. Of God: π. τῷ θεῷ (Orig., C. Cels. 4, 89, 15) Ac 16:34; 13:12 D; Tit 3:8; PtK 4 p. 16, 2; B 16:7; Hm 12, 6, 2; Hs 5, 1, 5. Cp. m 1:2; AcPl Ha 10, 13f. τῷ κυρίῳ (Sir 11:21; 2:8) Hv 4, 2, 6. οἱ πιστεύσαντες τῷ κυρίῳ διὰ τοῦ υἱοῦ αὐτοῦ Hs 9, 13, 5. τῷ θεῷ w. ὅτι foll. m 9:7; cp. Hs 1:7.—Of Christ: Mt 27:42 v.l. (for ἐπʼ αὐτόν); J 6:30 (σοί=vs. 29 εἰς ὸ̔ν ἀπέστειλεν ἐκεῖνος); J 8:31 (αὐτῷ=vs. 30 εἰς αὐτόν, but see Mlt. 67f; JSwetnam argues for a plpf. sense here: Biblica 61, ’80, 106–9); Ac 5:14; 18:8a (both τῷ κυρίῳ); Ro 10:14b (οὗ οὐκ ἤκουσαν = τούτῳ [about equivalent to εἰς τοῦτον; cp. vs. 14a] οὗ οὐκ ἤκ.); 2 Ti 1:12; ITr 9:2; Hs 8, 3, 2.—Pass. be believed in (X., Cyr. 4, 2, 8; 6, 1, 39; Pla., Lach. 181b; Ps.-Demosth. 58, 44 al.; 1 Km 27:12; Just., D. 7, 3; Tat. 10, 2. S. B-D-F §312, 1; also s. Rob. 815f) ἐπιστεύθη ἐν κόσμῳ 1 Ti 3:16.—π. τῷ ὀνόματι τοῦ υἱοῦ believe in the name of the Son, i.e. believe in the Son and accept what his name proclaims him to be 1J 3:23.β. w. εἰς (cp. Hippol., Elench. 6, 19, 7 W. οἱ εἰς τὸν Σίμωνα καὶ τὴν Ἑλένην πεπιστευκότες; Just., D. 35, 8 al.) God (BGU 874, 11 π. εἰς τὸν θεόν): J 12:44b; 14:1a (cp. ET 21, 1910, 53–57; 68–70; 138f); 1 Pt 1:21 v.l.=Pol 2:1.—Christ: Mt 18:6; Mk 9:42; J 2:11; 3:15 v.l., 16, 18a, 36; 4:39; 6:29, 35, 40, 47 v.l.; 7:5, 31, 38f, 48; 8:30; 9:35f; 10:42; 11:25, 26a, 45, 48; 12:11, 36 (εἰς τὸ φῶς), 37, 42, 44a, 46; 14:1b, 12; 16:9; 17:20; Ac 10:43; 14:23; 18:8 D; 19:4; Ro 10:14a; Gal 2:16; Phil 1:29; 1 Pt 1:8; 1J 5:10a; AcPlCor 2:31; Hs 8, 3, 2.—εἰς τὸ ὄνομα Ἰησοῦ (or αὐτοῦ, etc.) J 1:12; 2:23; 3:18c; 1J 5:13 (s. ὄνομα 1dβ and s. 2aα above, end). π. εἰς τὸν θάνατον αὐτοῦ ITr 2:1. π. εἰς τὸ αἷμα Χριστοῦ ISm 6:1.γ. w. ἐπί and dat., of God Ac 11:17 D. Of Christ: Mt 27:42 v.l.; J 3:15 v.l.; Ro 9:33; 10:11; 1 Pt 2:6 (the last three Is 28:16); 1 Ti 1:16.δ. w. ἐπί and acc. (Wsd 12:2; Just., D. 46, 1 al.) of God: Ac 16:34 D; Ro 4:5, 24; PtK 3 p. 15, 12. Of Christ: Mt 27:42; J 3:15 v.l.; Ac 9:42; 11:17; 16:31; 22:19.ε. π. ἔν τινι believe in someone (Jer 12:6; Da 6:24 Theod.; Ps 77:22) is questionable in our lit.: in J 3:15 the best rdg. is ἐν αὐτῷ and is prob. to be construed w. ἔχῃ (in J πιστεύω usually takes the prep. εἰς when expressing the obj. of belief, as in 3:16); in Eph 1:13 both occurrences of ἐν ᾧ are prob. to be construed w. ἐσφραγίσθητε (=‘in connection with whom you have been sealed’ [cp. 4:30]); the acts of hearing and believing are coordinate, and πιστεύσαντες, along w. ἀκούσαντες, is used abs. (so REB; less clearly NRSV). But s. 1aε above: π. ἐν τῷ εὐαγγελίῳ Mk 1:15; IPhld 8:2.ⓑ not expressed at all (the abs. πιστεύειν in a transcendent sense: Aeschin., In Ctesiph. 1 ἐγὼ πεπιστευκὼς ἥκω πρῶτον τοῖς θεοῖς; Aristot., Rhet. 2, 17, 1391b, 1ff; Plut., Mor. 170f; Porphyr., Ad Marcellam 24 πιστεῦσαι δεῖ, ὅτι [=because] μόνη σωτηρία ἡ πρὸς τὸν θεὸν ἐπιστροφή; Herm. Wr. 9, 10ab ἐπίστευσε καὶ ἐν τῇ καλῇ πίστει ἐπανεπαύσατο; cp. 1, 32 πιστεύω καὶ μαρτυρῶ=PapBerl 9795 [RReitzenstein, Studien z. antiken Synkretismus 1926, p. 161, 2]; Num 20:12; Ps 115:1; Is 7:9; Sir 2:13; 1 Macc 2:59; Philo, Rer. Div. Her. 14; 101, Deus Imm. 4, Mut. Nom. 178; τότε πιστεύσεις θέλων καὶ μὴ θέλων Theoph. Ant. 1, 8 [p. 74, 7]) Mk 15:32; 16:16f; Lk 8:12f; J 1:7, 50; 3:15, 18b; 4:41f, 48, 53; 5:44; 6:36, 47, 64ab, perh. 69 (MEnslin, The Perf. Tense in the Fourth Gosp.: JBL 55, ’36, 121–31, esp. 128); 9:38; 10:26; 11:15, 40; 12:39; 20:31b; Ac 4:4; 8:13, 37a; 11:21; 13:12, 39, 48; 14:1; 15:5, 7; 17:12, 34; 18:8b, 27; 19:2; 21:25; Ro 1:16; 3:22; 4:11; 10:4; 13:11; 15:13; 1 Cor 1:21; 3:5; 15:2; Gal 3:22; Eph 1:13, 19; 1 Th 2:10, 13; Hb 4:3; 1 Pt 2:7; 1 Cl 12:7; 2 Cl 17:3; 20:2; B 9:3; B 11:11; ISm 3:2; Hs 8, 10, 3; 9, 17, 4; 9, 22, 3. τὸ πιστεύειν faith IMg 9:2. ἐν ἀγάπῃ πιστεύειν IPhld 9:2 (ἐν ἀγάπῃ is here used adv.).—Participles in the var. tenses are also used almost subst.: (οἱ) πιστεύοντες (the) believers, (the) Christians (Orig., C. Cels. 1, 13, 34; Did., Gen. 106, 6) Ac 2:44; Ro 3:22; 1 Cor 14:22ab (opp. οἱ ἄπιστοι); 1 Th 1:7; Hs 8, 3, 3. (οἱ) πιστεύσαντες (those) who made their commitment = (those) who became believers, (the) Christians, Ac 2:44 v.l.; 4:32; 2 Th 1:10a; 2 Cl 2:3; Hs 9, 19, 1. οἱ πεπιστευκότες those who became (and remained) believers Ac 19:18; 21:20 (Just., D. 122, 2).—οἱ μέλλοντες πιστεύειν future believers 1 Cl 42:4; Hm 4, 3, 3a. οἱ νῦν πιστεύσαντες those who have just come to believe ibid. 4, 3, 3b.ⓒ A special kind of this faith is the confidence that God or Christ is in a position to help suppliants out of their distress, have confidence (some of the passages already mentioned might just as well be classified here) abs. ὡς ἐπίστευσας γενηθήτω σοι may it be done to you in accordance with the confidence you have Mt 8:13. ὅσα ἂν αἰτήσητε πιστεύοντες whatever you pray for with confidence 21:22. Cp. Mk 5:36; 9:23f; Lk 8:50; 2 Cor 4:13a (Ps 115:1), b. W. ὅτι foll.: πιστεύετε ὅτι δύναμαι τοῦτο ποιῆσαι; do you have confidence that I am able to do this? Mt 9:28.—Mk 11:23.③ entrust τινί τι someth. to someone (X., Mem. 4, 4, 17; Plut., Mor. 519e; Athen. 8, 341a; Lucian, Dial. Deor. 25, 1; SIG2 845, 7, see for numerous other examples index VI p. 384b. Cp. Wsd 14:5; 1 Macc 8:16; 4 Macc 4:7; TestJob 11:11; Jos., Bell. 4, 492; Hippol., Ref. 9, 12, 6) τὸ ἀληθινὸν τίς ὑμῖν πιστεύσει; Lk 16:11. αὐτῷ τοσούτων πιστευο̣μ̣έ̣ν̣ω̣ν̣ since so many (or so much) were ( was) entrusted to him AcPl Ha 7, 21 (connection uncertain). αὐτόν (so N. and Tdf.; v.l. ἑαυτόν) τινι trust oneself to someone (Brutus, Ep. 25; Plut., Mor. 181d ἀνδρὶ μᾶλλον ἀγαθῷ πιστεύσας ἑαυτὸν ἢ ὀχυρῷ τόπῳ=entrusting himself to a good man rather than to a stronghold; EpArist 270; Jos., Ant. 12, 396) J 2:24 (EStauffer, CDodd Festschr., ’56, 281–99.—Diod S 34 + 35 Fgm. 39a οὐ τοῖς τυχοῦσι φίλοις ἑαυτὸν ἐπίστευσεν=he did not trust himself to casual friends).—Pass. πιστεύομαί τι (B-D-F §159, 4) I am entrusted with someth. (Pla., Ep. 1, 309a; Polyb. 8, 17, 5; 31, 26, 7; Diod S 20, 19, 2; Appian, Bell. Civ. 2, 136 §568 ἃ ἐπιστεύθην; ins; pap [e.g. PLond I, 121, 608 p. 203]; Jos., Bell. 5, 567, Vi. 137; Ath. 24, 3. Cp. Esth 8:12e.—Dssm., LO 320f [LAE 379]). ἐπιστεύθησαν τὰ λόγια τοῦ θεοῦ Ro 3:2. πεπίστευμαι τὸ εὐαγγέλιον Gal 2:7 (PGM 13, 140 ὁ ὑπό σου πάντα πιστευθείς; 446); cp. 1 Th 2:4; 1 Ti 1:11.—Tit 1:3. οἰκονομίαν πεπίστευμαι 1 Cor 9:17; cp. Dg 7:1. S. also 7:2; IMg 6:1; IPhld 9:1ab. πιστεύομαί τι παρά τινος I am entrusted by someone with someth. (Polyb. 3, 69, 1; Jos., Bell. 1, 667): οἱ πιστευθέντες παρὰ θεοῦ ἔργον τοιοῦτο 1 Cl 43:1.④ be confident about, a unique use found in ὸ̔ς μὲν πιστεύει φαγεῖν πάντα, someth. like the one is confident about eating anything Ro 14:2 (a combination of two ideas: ‘the pers. is so strong in the faith’ and: ‘the pers. is convinced that it is permissible to eat anything’; in brief: not cultically fussy. See Ltzm., Hdb. ad loc.; but also B-D-F §397, 2). Another probability is the sense⑤ think/consider (possible), in Ro 14:2 perh. holds everything possible; cp. J 9:18 οὐκ ἐπίστευσαν they refused to entertain the possibility, and Ac 9:26. S. 4 above.—For lit. s. πίστις, end. DELG s.v. πείθομαι. M-M. EDNT. TW. -
10 σύνοιδα
σύνοιδα (Aeschyl., Hdt.+; ins, pap, LXX, Philo, Joseph.; Ath.) a perf. w. pres. mng.; 3 pl., συνίσασιν (Ath. 34, 1); ptc., fem. gen. sg. συνειδυίης (for the form cp. BGU 55; 77 εἰδυίης; Ex 8:17, 20; 1 Km 25:20; Tdf., Prol. 117; W-H., App. 156).① to share information or knowledge with, be privy to (Soph. et al.; PRev 8, 1; 21, 9; PPetr III, 36a, 9 [III B.C.]; BGU 1141, 50; PFlor 373, 6) in the sense ‘be implicated, be an accomplice’ Ac 5:2 (Jos., Ant. 13, 424 ξυνῄδει ἡ γυνὴ μόνη; 16, 330).② to be aware of information about someth., to know, be conscious of σύνοιδα ἐμαυτῷ I know with myself; i.e. I am conscious (Eur., Hdt. et al.; Diod S 4, 38, 3 συνειδυῖα ἑαυτῇ τὴν ἁμαρτίαν=being conscious of her error; SIG 983, 6f; POxy 898, 20; Job 27:6; Ath. 34, 1) w. ὅτι foll. B 1:4. οὐδὲν ἐμαυτῷ σύνοιδα 1 Cor 4:4 (cp. Polyb. 4, 86 διὰ τὸ μηδὲν αὑτοῖς συνειδέναι; Diod S 17, 106, 2 πολλοὶ συνειδότες ἑαυτοῖς ὕβρεις; Demosth., Ep. 2, 15).—τὸ συνειδός (since Demosth. 18, 110) consciousness in which one imparts information to oneself, conscience (Plut., Mor. 85c; 556a; Epict. 3, 22, 94; Chariton 3, 4, 13; Appian, Bell. Civ. 1, 82 §373 τὸ συνειδὸς τῶν ἄλλων χεῖρον=worse than that of the others; 5, 16 §67 τὸ ς., that punishes the guilty; Philo, Spec. Leg. 1, 235 ὑπὸ τοῦ συνειδότος ἐλεγχόμενος; 4, 6; 40, Op. M. 128; Jos., C. Ap. 2, 218, Bell. 1, 453; 2, 582, Ant. 1, 47; 13, 316; 16, 102 ἐκ τοῦ συνειδότος=‘fr. a consciousness of guilt, fr. a bad conscience’; OGI 484, 37; POxy 532, 23 [II A.D.]) ἐκ συνειδότος because of the witness of my own conscience (opp. κατὰ θέλημα [θεου] = ἐκ χάριτος θεοῦ) ISm 11:1.—S. on συνείδησις, end.—DELG s.v. οἶδα. M-M. TW. Sv. -
11 ἐλπίς
ἐλπίς, ίδος, ἡ (s. ἐλπίζω; Hom.+ ‘expectation, hope’, also ‘foreboding’ Aeschyl. et al.)① the looking forward to someth. with some reason for confidence respecting fulfillment, hope, expectation:ⓐ gener. hope, expectation, prospect ἐπʼ ἐλπίδι (for the spelling s. 1bα below) in hope (Ps.-Pla., Alc. 1, 105a ἐπὶ τίνι ἐλπίδι ζῇς; Eur., Herc. Fur. 804; X., Mem. 2, 1, 18; Diod S 13, 21, 7; Jos., Ant. 4, 36) 1 Cor 9:10a in a quotation (source unknown; cp. Sir. 6:19). παρʼ ἐλπίδα contrary to (all human) expectation (Aeschyl., Ag. 899; Aeneas Tact. 1020; Lycophron vs. 535; Dionys. Hal. 6, 25; Appian, Bell. Civ. 3, 22 §85; Philo, Mos. 1, 250; Jos., Bell. 3, 183, Vi. 380; Just., D. 2, 5) Ro 4:18. W. objective gen. (Diod S 16, 55, 4 τῆς εὐεργεσίας ἐλπίς; Appian, Celt. 1 §9 ἐλπὶς ἀναβιώσεως; Jos., Vi. 325 ἐ. κέρδους; Just., D. 8, 3 ἐ. … ἀμείνονος μοίρας) ἐλπὶς τ. ἐργασίας hope of gain Ac 16:19; μετανοίας IEph 10:1; Hs 6, 2, 4; 8, 7, 2; 8, 10, 2. W. gen. of the inf. (Dositheus 19, 6 ἐ. τοῦ δύνασθαι; Ath. 33, 1 τοῦ συνέσεσθαι θεῷ) τοῦ σῴζεσθαι Ac 27:20; τοῦ μετέχειν 1 Cor 9:10b. ἐλπίδα ἔχειν (oft. LXX and non-bibl. wr.) w. gen. of the inf. τοῦ μετανοῆσαι Hs 8, 6, 5. τῇ ἐ. ἐσώθημεν we are saved (or possess salvation) only in hope/anticipation (not yet in reality) Ro 8:24 (Diod S 20, 40, 1 περιεβάλετο ταῖς ἐλπίσι μείζονα δυναστείαν=he entertained prospects of control over a larger realm). ἡ ἐ. ἡμῶν βεβαία ὑπὲρ ὑμῶν our expectations involving you are well founded (Paul is confident that the Cor. will hold out under oppression in the future as they have in the past) 2 Cor 1:7. Of the confidence that the Jews placed in their temple ματαία ἡ ἐ. αὐτῶν B 16:2 (on empty hope, s. Reader, Polemo 313).ⓑ esp. pert. to matters spoken of in God’s promises, hopeα. without specif. ref. to Christian hope ἐπʼ ἐλπίδι (for the spelling ἐφʼ ἑλπίδι s. B-D-F §14; Rob. 224 and cp. an ins fr. Asia Minor: PASA II, 1888, p. 89 ln. 15 ἐπʼ ἐλπίδος and ln. 26 ἐφʼ ἑλπίδος) in (the) hope (Diod S 13, 21, 7 ἐπʼ ἐλπίδι [σωτηρίας]) Ro 8:20 (B-D-F §235, 2); cp. Tit 1:2. ἐπʼ ἐλπίδι ἐπίστευσεν full of hope he believed (in God) Ro 4:18. The ἐπʼ ἐ. of Ac 2:26 could also be understood in this way, but it is also prob. that in this quot. fr. Ps 15:9 the OT mng. in safety (Judg 18:7 B, 27 B; Hos 2:20; Pr 1:33) is correct, as 1 Cl 57:7 (Pr 1:33), unless, with Lat., Syr., and Copt. transl. and Clem. Al., Strom. 2, 22 πεποιθώς is to be added. Of Israel’s messianic hope Ac 23:6 (ἐ. καὶ ἀνάστασις for ἐ. τῆς ἀν. [obj. gen.] as 2 Macc 3:29 ἐ. καὶ σωτηρία); 26:6; 28:20. In imagery of one who combines γνώσις with interest in ζωή Dg 12:6.β. of Christian expectation: abs. Ro 5:4f; 12:12; 15:13; 1 Cor 13:13 (cp. Pol. 3:3; on the triad: faith, hope, love s. on ἀγάπη 1aα; s. also WWeis, ZNW 84, ’93, 196–217); Hb 3:6; 6:11; 10:23; 1 Pt 3:15; Agr. 7; 2 Cl 17:7; IEph 1:2; IMg 7:1; expectation of resurrection 1 Cl 27:1. ἐ. ἀγαθή (Pla., Phd. 67c; X., Mem. 2, 1, 18 et al.; FCumont, Lux Perpetua ’49 p. 401–5 with numerous reff., including some from the mystery religions [IG V/2 p. 63: 64/61 B.C.]; μετὰ ἀγαθῆς ἐ. Hippol., Ref. 4, 49, 3; cp. ἐ. ἔχειν … ἀρίστας Orig., C. Cels. 4, 27, 14) 2 Th 2:16 (POtzen, ZNW 49, ’58, 283–85); ἐ. κρείττων Hb 7:19; ἐ. ζῶσα 1 Pt 1:3; cp. εἰς ἐ. B. 11:8. τὸ κοινὸν τῆς ἐ. the common hope 1 Cl 51:1; cp. κοινὴ ἐ. IPh 5:2; καινότης ἐλπίδος new hope IMg 9:1. W. subj. gen. Phil 1:20; ἐ. τῶν ἐκλεκτῶν 1 Cl 58:2; cp. 57:2. W. obj. gen., which designates the obj. of the hope (Ps.-Callisth. 1, 18, 1 ἱλαρὸς ἐπὶ τῇ τοῦ τέκνου ἐλπίδι=glad because of hope for the son; τῆς ἀναστάσεως Iren. 4, 18, 5 [Harv. II 208, 2]; Orig., C. Cels. 3, 3, 9; Did., Gen. 216, 16) ἐπʼ ἐ. τῆς ἐπαγγελίας because of hope in the promise Ac 26:6, cp. vs. 7; ἐ. ζωῆς αἰωνίου Tit 1:2; 3:7 (Ath. 33, 1); cp. B 1:4, 6; Hs 9, 26, 2; ἐ. τῆς δόξης τ. θεοῦ Ro 5:2; cp. Col 1:27; ἐ. σωτηρίας (cp. Aeneas Tact. ln. 14; Lucian, Abdic. 31; En 98:14; Philo, Leg. ad Gai. 329; Jos., Bell. 3, 194) 1 Th 5:8; 2 Cl 1:7. ἐλπίδα δικαιοσύνης ἀπεκδεχόμεθα Gal 5:5 is also obj. gen., since it is a blending of the two expressions ‘we await righteousness’ and ‘we have expectation of righteousness’ (cp. Job 2:9a προσδεχόμενος τὴν ἐλπίδα τῆς σωτηρίας μου); ἐ. τοῦ κυρίου ἡμῶν 1 Th 1:3 prob. belongs here also: hope in our Lord.—The gen. can also give the basis for the expectation: ἐ. τοῦ εὐαγγελίου hope that is based on the gospel Col 1:23; ἐ. τῆς κλήσεως the hope that is given w. the calling Eph 1:18; 4:4; ἐ. τῆς πίστεως hope that faith affords B 4:8; ὁ θεὸς τῆς ἐ. Ro 15:13. Sim. ἐ. εἰς (Plut., Galba 1061 [19, 6]; Achilles Tat. 6, 17, 5): ἐ. εἰς θεόν (εἰς τὸν θεόν Did., Gen. 150, 26) hope in God or directed towards God 1 Pt 1:21 (cp. AcThom 28 [Aa II/2, 145, 4]); εἰς τ. Ἰησοῦν B 11:11; cp. ἐ. ἐν (αὐτῷ Diod S 17, 26, 2): ἐν τῷ ὀνόματι αὐτοῦ Mt 12:21 v.l. ἐπὶ λίθον ἡ ἐ.; is (our) hope based on a stone? (w. ref. to Is 28:16) B 6:3.—As obj. of ἔχω: ἔχειν ἐλπίδα Ro 15:4; 2 Cor 3:12 (cp. Just., D. 141, 3); ἐ. μὴ ἔχοντες (Diod S 21, 12, 1 μηδεμίαν ἔχειν ἐλπίδα σωτηρίας) Eph 2:12; 1 Th 4:13; Hv 3, 11, 3; Hs 9, 14, 3; οὐκ ἔχουσιν ἐλπίδα (Wsd 3:18) Hv 1, 1, 9; ἀπώλεσάς σου τὴν πᾶσαν ἐ. 33, 7. W. ἐπί τινι in someone 1J 3:3 (cp. Appian, Bell. Civ. 3, 86 §354 ἐφʼ ἑνί; Lucian, Somn. 2; Ps 61:8; Is 26:3f; ἐπὶ τῇ μετανοίᾳ Orig., C. Cels. 3, 65, 17); likew. εἴς τινα (Thu. 3, 14, 1;—Appian, Liby. 51 §223 ἐλπίδα τῆς σωτηρίας ἔχειν ἔν τινι=place a hope of safety in someone) Ac 24:15; πρός τινα ibid. v.l. The obj. of the hope follows in the aor. inf. 2 Cor 10:15; in the acc. w. inf. Ac 24:15; w. ὅτι Ro 8:20f (v.l. διότι [q.v. 4]); Phil 1:20.② that which is the basis for hoping, (foundation of) hope (ἐλπὶς … σύ, ὁ θεός PsSol 15:1; Thu. 3, 57, 4 ὑμεῖς, ὦ Λακεδαιμόνιοι, ἡ μόνη ἐλπίς; Plut., Mor. 169c; Oenom. in Eus., PE 5, 23, 5: for the Athenians in the Persian Wars, σωτηρίας ἐλπὶς μόνος ὁ θεός=God was their only hope for deliverence; IG III, 131, 1; Jer 17:7) of a Christian community 1 Th 2:19; of Christ, our hope 1 Ti 1:1 (sim. POxy 3239 [II A.D.] of Isis; New Docs 2, 77; EJudge, TynBull 35, ’84, 8); cp. Col 1:27; IEph 21:2; IPhld 11:2; IMg 11; ISm 10:2; ITr ins; 2:2; Pol 8:1.③ that for which one hopes, hope, something hoped for (Vi. Aesopi G 8 P. ἀπὸ θεῶν λήμψεσθαι ἐλπίδας) ἐ. βλεπομένη οὐκ ἔστιν ἐ. something hoped for, when it is seen, is no longer hoped for=one cannot hope for what one already has Ro 8:24. διὰ τ. ἐλπίδα τὴν ἀποκειμένην ὑμῖν ἐν τ. οὐρανοῖς because of what you hope for, which is stored up for you in the heavens Col 1:5; προσδεχόμενοι τ. μακαρίαν ἐ. waiting for the blessed hope Tit 2:13 (cp. 2 Macc 7:14 τὰς ὐπὸ τοῦ θεοῦ προσδοκᾶν ἐλπίδας and Aristot. EN 1, 9, 10 οἱ δὲ λεγόμενοι διὰ τὴν ἐλπίδα μακαρίζονται of children who may be called fortunate in the present only because of latent promise). ἡ προκειμένη ἐ. Hb 6:18 (cp. Just., D. 35, 2 ἐν τῇ ἐ. κατηγγελμένῃ ὑπʼ αὐτοῦ).—PVolz, D. Eschatol. der jüd. Gemeinde ’34, 91ff; JdeGuibert, Sur l’emploi d’ ἐλπίς et ses synonymes dans le NT: RSR 4, 1913, 565–96; APott, D. Hoffen im NT 1915; WGrossouw, L’espérance dans le NT: RB 61, ’54, 508–32; DDenton, SJT 34, ’81, 313–20 (link w. ὑπομονή).—B. 1164. Schmidt, Syn. III 583–90. DELG s.v. ἔλπομαι. M-M. EDNT. TW. Spicq. Sv.
См. также в других словарях:
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