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1 ζώννυμι
Grammatical information: v.Meaning: `gird (oneself)' (Il.).Other forms: - μαι, aor. ζῶσαι, - ασθαι (Il.), fut. ζώσω, perf. med.-pass. ἔζω(σ)μαι, aor. pass. ζωσθῆναι, perf. act. ἔζωκα; - ύω (Hp.).Derivatives: 1. ( διά-, περί-, ὑπό-, σύ-)ζῶμα (hell. also ζῶσμα; s. below and Schwyzer 523) `girdle, loin-cloth' (Il.) with περιζωμάτιον `id.' (hell.) and περιζωματίας `forming a girdle' (of erysipelas; Orib.). 2. ζώνη `girdle', also `waist' (Il.) with the dimin. ζώνιον (Ar., Arist.), - άριον (Comm. in Arist.); ζων-ιαῖος `with the size of a girdle' (Ath. Mech.; on the formation Chantraine Formation 49), ζωνῖτις `striped' ( καδμεία; Dsc.); περιζώνιον, - ίδιον `dagger worn on the girdle' (hell.). 3. ζωστήρ `life-girdle' (Il.; s. v. Wilamowitz Eur. Her. 313, Trümpy, Fachausdrücke 89), often metaph., also as name of a promontory on the west side of Attica (Hdt.) with Ζωστήριος, - ια surname of Apollon and Athena (inscr. Va [Athen, Delphi; v. Wilamowitz Glaube 2, 164] etc.). 4. ζῶστρα pl. `girdle' (ζ 38), ( δια-, περι-)ζώστρα f. `loin-cloth, head-band' (hell.). 5. ζωτύς (or ζωγύς) θώραξ H. 6. (ἄ-, εὔ- etc.) ζωστός `girded' (Hes.).Etymology: The verbal adjective ζωστός has an exact parallel in Av. yāsta-, Lith. júostas, IE * ieh₃s-tos. In Balto-Slavic we find yot-presents Lith. júosiu (inf. júosti), OCS. po-jašǫ (inf. - jasati) `gird', in Iranian a secondary formation ( aiwi-)yāŋhayeiti `id.' (IE *i̯eh₃seieti). A rest of the athematic root present perhaps in (Thess.) ζούσθω ζωννύσθω H.; it agrees with OLith. 3. sg. pres. juos-ti. There is no agreement for the nasal prssent ζώννυμι \< *ζώσ-νυ-μι (on the phonetics Schwyzer 282 and 312) outside Greek. - Further close agreements are ζῶμα (\< IE *i̯eh₃s-mn̥) and Lith. juosmuõ `loin-, life-girdle' (IE i̯eh₃s-mṓ[n]), ζώνη ( *i̯eh₃s-nā) and Russ.-Csl. po-jasnь `id.' (i̯ōs-ni-); cf. further Skt. rā́snā `girdle' for *yā́snā after raśanā́ `knot, gird' (Wackernagel KZ 46, 272 = Kl. Schr. 1, 290)?; cf. the Kafir forms in Morgenstierne NTS 15, 253 and 280; further Mayrhofer KZ 75. - Fraenkel Lit. et. Wb. s. júosti.Page in Frisk: 1,617-618Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > ζώννυμι
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2 ἕννυμι
ἕννυμι, - μαιGrammatical information: v.Meaning: `cloth, put on' (Il.).Other forms: Ion. εἵνυμι, - μαι, impf. κατα-είνυον Ψ 135 (v. l. - νυσαν, - λυον; cf. εἰλύω), aor. ἕσ(σ)αι, - ασθαι, fut. ἕσ(σ)ω, - ομαι, Att. ἀμφιῶ, - οῦμαι, perf. med. εἷμαι, ἕσσαι, εἷται or ἕσται, εἱμένος, plupef.. ἕστο, ἕεστο (Il.; cf. below), Att. ἠμφίεομαι, ἠμφιεσμένος, poet. ἀμφεμμένος, aor. pass. ptc. ἀμφιεσθείς (Hdn.)Compounds: Often with preverb, esp. ἀμφι- (always in Attic); also ἐπι-, κατα-, περι-, ἀπαμφι- etc. New presents: ἀμφι-έζω, ἀμφιάζω (s. v.).Derivatives: ἑανός name of a womans cloth s. v. εἵματα pl. (rarely sg.) `clothes, cover' (Il.), Aeol. (Ϝ)έμματα ( γέμματα ἱμάτια H.), Cret. Ϝῆμα ( γῆμα ἱμάτιον H.), also gen. sg. Ϝήμας, of Ϝήμᾱ f. (cf. γνῶμα ἕννυμι γνώμη a. o.); often as 2. member, e. g. εὑ-, κακοείμων. Diminut. εἱμάτια pl., Att. ἱμάτια, - ιον (s. v.), with ἱματίδιον, - ιδάριον, ἱματίζω, ἱματισμός. ἔσθος n. `clothes, dress' (Ω 94, Ar. [lyr. u. dor.]), formation like ἄχθος, πλῆθος etc. (Schwyzer 511, Benveniste Origines 199); denomin. perfect ἤσθημαι, mostly in ptc. ἠσθημένος (ἐ-) `clothed' (Ion.) with ἐσθήματα pl. `clothes' (trag., Th.), ἐσθήσεις `id.' (Ath.); cf. Fraenkel Nom. ag. 1, 106f. More usual than ἔσθος is ἐσθής (Pi. ἐσθάς), - ῆτος f. `id.' (Od.); explan. by Brugmann Grundr.2 2: 1, 527, Schwyzer IF 30, 443; lengthened dat. pl. ἐσθήσεσι (hell.). γέστρα (= Ϝέστρα; cod. γεστία, s. below) ἔνδυσις, στολή, ἱμάτια H.; s. Latte; to ἐφ- resp. ἀμφι-έννυμι: ἐφεστρίς f. `upper garment, coat' (X.), ἀμφι-εστρίς f. `coat, sleeping garment' (Poll.); on the formation Schwyzer 465, Chantr. Form. 338. From ἀμφι-έννυμι further ἀμφίεσμα (Ion.-Att.), - ίεσις (Sch.), - ιεσμός (D. H. 8, 62; v. l. - ιασμός, from ἀμφιάζω).Origin: IE [Indo-European] [1172] *u̯es- `cloth'Etymology: The present ἕννυμι, εἵνυμι \< *Ϝέσ-νυ-μι (Att. - νν- from restored - σν-, Schwyzer 284, 312, 322, Lejeune Traité de phon. 105) is identical with Arm. z-genum `put on' (aor. z-ge-c̣ay, med.). Beside this nu-present an athem. rootpresent in Indoiranian and Hittite, Skt. vás-te `clothes himself', Hitt. impv. act. 2. pl. u̯eš-ten, ind. pres. med. 3. sg. u̯eš-ta. Exactly parallel are the perfekt forms εἷμαι \< *Ϝέσ-μαι, with analog. εἷται, 2. sg. ἕσ-σαι (Od.), 3. sg. ἐπί-εσται (Hdt. 1, 47, = aind. vás-te); perh. these are reinterpreted (ptc. εἱμένος) old presents; see Chantraine Gramm. hom. 1, 297, Schwyzer 767. One the σ-aorist cf. Toch. B pret. wässāte `he put on' and Pedersen 106. - The nominal derivv. can be old: ἑανός m.: Skt. vás-ana-m n. `cloth'; εἷμα = Skt. vás-man- n. `cloth'; Ϝέστρᾱ: Skt. vás-tra-m n. `id.', MHG wes-ter `christening robe'. Greek does not have (except uncertain γεστία, s. above) the normal t-deriv. in Lat. ves-ti-s, Arm. zges-t (instr. zgest-u, u-stem), Goth. wasti, Toch. B was-tsi (prop. inf.). - See Ernout-Meillet s. vestis. The idea that IE. u̯es- `cloth' is a deriv. of eu- (* h₁eu-) `put on' in Lat. ind-uō etc.is impossible because of the h₁-.Page in Frisk: 1,521-522Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > ἕννυμι
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