-
1 परमर्क्ष
-
2 परमर्द्धिक
-
3 परमर्म
-
4 परमर्य
paramáryam. a Bodhi-sattva (q.v.) L.
-
5 परमर्षि
-
6 परम
paramámf (ā)n. (superl. of pára) most distant, remotest, extreme, last RV. etc. etc.;
chief, highest, primary, most prominent orﾠ conspicuous;
best, most excellent, worst (- meṇacetasā, with all the heart;
- ma-kaṇṭhena, « with all the throat», roaring, speaking aloud) ib. ;
(with abl.) superior orﾠ inferior to, better orﾠ worse than MBh. R. ;
m. N. of 2 authors Cat. ;
n. highest point, extreme limit ( catur-viṉṡati-p-, at the utmost 24) MBh. etc.;
chief part orﾠ matter orﾠ object (ifc. f. ā = consisting chiefly of, completely occupied with orﾠ devoted to orﾠ intent upon) Mn. MBh. Kāv. etc.;
(am) ind. yes, very well;
( alsoﾠ parama- in comp.;
seeﾠ below) very much, excessively, excellently, in the highest degree MBh. Kāv. etc.
- परमकण्ठ
- परमकाण्ड
- परमक्रान्ति
- परमक्रुद्ध
- परमक्रोधिन्
- परमगति
- परमगव
- परमगहन
- परमचेतस्
- परमजा
- परमज्या
- परमतत्त्व
- परमतस्
- परमता
- परमदारुण
- परमदुःखित
- परमदुर्मेधस्
- परमद्रु
- परमधर्मात्मन्
- परमनन्द
- परमपद
- परमपरम
- परमपुंस्
- परमपुरुष
- परमपूरुष
- परमप्रभ
- परमप्रीत
- परमब्रह्मचारिणी
- परमब्रह्मन्
- परमभास्वर
- परममन्युमत्
- परममहत्
- परममोक्ष
- परमरस
- परमरहस्य
- परमरज
- परमर्क्ष
- परमर्द्धिक
- परमर्षि
- परमलघुमञ्जूषा
- परमविस्मित
- परमव्योम्निक
- परमशिव
- परमशोभन
- परमसंहिता
- परमसंहृष्ट
- परमसंतुष्ट
- परमसमुदय
- परमसम्मत
- परमसर्वत्र
- परमस्वधर्मन्
- परमहंस
-
7 अन्वयः _anvayḥ
अन्वयः [इ कर्तरि भावे वा अच्]1 Going after, following; follower, retinue, attendants; का त्वमेकाकिनी भीरु निरन्वयजने वने Bk.5.66.-2 Association, connection, relation; गन्धः कटुकान्वयः = कटुकान्वितः.-3 The natural order or connection of words in a sentence, construing grammatical order or relation; पदानां परस्पराकाङ्क्षा योग्यता च, or शब्दानां परस्परमर्थानुगमनम्; तात्पर्याख्यां वृत्तिमाहुः पदार्थान्वय- बोधने S. D.; logical connection of words, अत्र (in the ex. तिष्ठतु सर्पिः) सर्पिःशब्दस्य स्थितिक्रियायामन्वयः P. VIII.3.44 Sk; परस्परनिरपेक्षस्यानेकस्य एकस्मिन्नन्वयः समुच्चयः P.II.2.29 Sk.-4 Drift, tenor, purport.-5 Race, family, lineage; रघूणामन्वयं वक्ष्ये R.1.9,12;3.27;12. 33; अन्वयगुणः Mv.4.22 virtue of my race.-6 Descen- dants, posterity; ताभ्य ऋते अन्वयः Y.2.117; स˚ along with the family or descendants; Ms.2.168; जातस्तु गण्यते सो$त्र यः स्फुरत्यन्वयाधिकम् Pt.1.27.-7 Logical connection of cause and effect, logical continuance; जन्माद्यस्य यतो$न्वयादितरतः Bhāg.1.1.1.-8 Being seen (प्रत्यक्ष); स्यात्साहसं त्वन्वयवत् प्रसभं कर्म यत्कृतम् । निरन्वयं भवेत्स्तेयम्... Ms.8.332.-9 (In Nyāya) Statement of the constant and invariable concomitance of the हेतु (middle term) and the साध्य (major term) of an Indian syllogism (हेतुसाध्ययोर्व्याप्तिरन्वयः). In the familiar instance पर्वतो वह्निमान् धूमवत्त्वात् the relation यत्र यत्र धूमस्तत्र तत्र वह्निः (wherever there is smoke there is fire) is called अन्वय or अन्वयव्याप्ति. अन्वय, in fact, corresponds to the universal A proposition of European logic 'All A is B.' The 'व्यतिरेकव्याप्ति' means an assertion of the concomi- tance of the absence of साध्य and the absence of हेतु (तदभावयोः हेत्वभावसाध्याभावयोः व्याप्तिः) and corresponds to the converted A proposition 'All not-B is not-A'; or in Sanskrit यत्र यत्र वह्निर्नास्ति तत्र तत्र धूमो$पि नास्ति; and a cause or हेतु is said to be connected with its effect by अन्वयव्यतिरेकव्याप्ति when both the affirmative and negative relations between the thing to be proved and the cause that proves can be equally asserted; such a Hetu alone makes the argument perfectly sound and incapable of refutation. This process of arriving at the Vyāpti or universal proposition corresponds to the methods of Agreement and Difference in Mill's Logic; साध्ये निश्चितमन्वयेन घटितम् Mu.5.1.-Com. -आगत a. hereditary; Pt.1,3; ˚तं वैरम् Pt.3.-ज्ञः a genealogist; अथ स्तुते बन्दिभिरन्वयज्ञैः R.6.8.-व्यतिरेक (˚कौ or ˚कम्)1 positive and negative assertion; agreement and contrariety or difference; see above.-2 rule and exception.-व्याप्तिः f. affirmative assertion or agreement, affirmative universal. -
8 उपशमः _upaśamḥ
उपशमः 1 Becoming quiet, assuagement, pacification; कुतो$स्या उपशमः Ve.3; मन्युर्दुःसह एष यात्युपशमं नो सान्त्ववादैः स्फुटम् Amaru.6; cessation, stopping, extinction.-2 Relaxation, intermission.-3 Tranquility, calmness, patience; उपशमशीलाः परमर्षयः Bhāg.5.4.27. उपशमायनेषु स्वतनयेषु Bhāg.5.1.29. ज्ञानस्योपशमः Bh.2.82.-4 Con- trol or restraint of the senses.-5 (in Astrono.) N. of the twentieth Muhūrta.-Comp. -क्षयः (with Jainas) the destruction of activity &c. through quietism. -
9 ऋषिः _ṛṣiḥ
ऋषिः [cf. Uṇ.4.119]1 An inspired poet or sage, a singer of sacred hymns, (e. g कुत्स, वसिष्ठ, अत्रि, अगस्त्य &c.). (These Ṛiṣis form a class of beings distinct from gods, men, Asuras &c. (Av.1.1.26). They are the authors or seers of the Vedic hymns; ऋषयो मन्त्रद्रष्टारो वसिष्ठादयः; or, according to Yāska, यस्य वाक्यं स ऋषिः, i. e. they are the persons to whom the Vedic hymns were revealed. In every Sūkta the ऋषि is mentioned along with the देवता, छन्दस् and विनियोग. The later works mention seven Ṛiṣis or saptarṣis whose names, according to Śat. Br., are गौतम, भरद्वाज, विश्वामित्र, जमदग्नि, वसिष्ठ, कश्यप and अत्रि; according to Mahābhārata, मरीचि, अत्रि, अङ्गिरस्, पुलह, क्रतु, पुलस्त्य and वसिष्ठ; Manu calls these sages Prajāpatis or pro- genitors of mankind, and gives ten names, three more being added to the latter list, i. e. दक्ष or प्रचेतस्, भृगु and नारद. In astronomy the seven Ṛiṣis form the constellation of "the Great Bear"); यत्रा सप्त ऋषीन् पर एकमाहुः Rv.1.82.2.-2 A sanctified sage, saint, an ascetic, anchorite; (there are usually three classes of these saints; देवर्षि, ब्रह्मर्षि and राजर्षि; sometimes four more are added; महर्षि, परमर्षि, श्रुतर्षि and काण्डर्षि.-3 A ray of light.-4 An imaginary circle.-5 A hymn (मन्त्र) composed by a Ṛiṣi; एतद्वो$स्तु तपोयुक्तं ददामीत्यृषि- चोदितम् Mb.12.11.18;-6 The Veda; P.III.2.186.-7 A symbolical expression for number seven.-8 Life; Bhāg.1.87.5.-9 The moon.-Comp. -ऋणम् A debt due to Ṛiṣis.-कुल्या 1 a sacred river.-2 N. of महानदी, N. of सरस्वती; अथ तस्योशतीं देवीमृषिकुल्यां सरस्वतीम् Bhāg. 3.16.13.-कृत् a. making one's appearance; Rv.1.31. 16.-गिरिः N. of a mountain in Magadha.-चान्द्रायणम् N. of a particular observance.-च्छन्दस् n. the metre of a Ṛiṣi,-जाङ्गलः, -जाङ्गलिका the plant ऋक्षगन्धा, (Mar. म्हैसवेल).-तर्पणम् libation offered to the Ṛiṣis.-धान्यम् The grain Coix barbata (Mar. वरी).-पञ्चमी N. of a festival or ceremony on the fifth day in the first half of Bhādrapada (observed by women).-पुत्रकः Southern wood, Artemisia abrotanum (Mar. दवणा).-प्रोक्ता the plant माषपर्णी (Mar. रानउडीद).-बन्धु a. connected or related to the Ṛiṣi; Rv.8.1.6.-मनस् a. inspired; far-seeing, enlightened; Rv.9.96.18.-मुखम् the beginning of a Maṇḍala composed by a Ṛiṣi.-यज्ञः a sacrifice offered to a Ṛiṣi (consisting of a prayer in low voice). Ms.4.21.-लोकः the world of the Ṛiṣis.-श्राद्धम् Funeral oblations for the Ṛiṣis. a figurative expression for insignificant acts which are preceded by great preparation.-श्रेष्ठः (ष्ठम्) The pod of Helicteres isora: also the shrub of tree (Mar. मुरुड- शेंग).-स्तोमः 1 praise of the Ṛiṣis.-2 a particular sacrifice completed in one day. -
10 प्रयुक्त _prayukta
प्रयुक्त p. p.1 Yoked, harnessed.-2 Used, employed (as a word &c.); सप्रयुक्तस्य दम्भस्य ब्रह्माप्यन्तं न गच्छति Pt.1.22.-3 Applied.-4 Appointed, nominated,-5 Acted, represented.-6 Arising or resulting from, produced by, consequent on; मेधाविनो नीतिगुणप्रयुक्तां पुरः स्फुरन्तीमिव दर्शयन्ति Pt.1.61.-7 Endowed with.-8 Lost in meditation, abstracted.-9 Lent or put to interest (as money).-1 Prompted, instigated, urged; गुणप्रयुक्ताः परमर्मभेदिनःUdb.; अथावमानेन प्रयुक्ता Ku.1.21.-11 Directed, hurled at.-12 Shaken, set in motion.-13 Inflicted upon.-14 Connected with.-15 Thick, compact, closely united.-16 Drawn (as a sword).-17 Contrived.-18 Suitable.-क्तम् A cause.-Comp. -संस्कार a. polished (as a gem). -
11 प्रायः _prāyḥ
प्रायः [प्र-अय् घञ्, इ-अच् वा]1 Going away, departure, departure from life.-2 Seeking death by fasting, fasting, sitting down and abstaining from food with some object in view (generally with words like आस्, उपविश् &c.); see प्रायोपवेशन below; प्रायोपविष्टं गङ्गायां परीतं परमर्षिभिः Bhāg.1.3.43.-3 The largest portion, majo- rity, plurality; majority of cases.-4 Excess, abundance, plenty.-6 A condition of life. [N. B.-- At the end of comp. प्राय may be translated by (a) for the most part, generally, mostly, almost, nearly; पतनप्रायौ 'about to fall'; मृतप्रायः 'almost dead a little less than dead, nearly dead'; or (b) abounding or rich in, full of, excessive, abundant; कष्टप्रायं शरीरम् U.1; शालिप्रायो देशः Pt.3; कमलामोदप्राया वनानिलाः U.3.24 'full of the fragrance' &c., or (c) like, resembling; वर्षशतप्रायं दिनम्, अम्रतप्रायं वचनम् &c.]-Comp. -उपगमनम्, -उपवेशः, -उपवेशनम्, -उपवेशनिका sitting down and abstaining from food and thus preparing oneself for death, fasting oneself to death; मया प्रायोपवेशनं कृतं विद्धि Pt.4; प्रायोपवेशनमति- र्नृपतिर्बभूव R.8.94; प्रायोपवेशसदृशं व्रतमास्थितस्य Ve.3.1.-उपेत a. abstaining from food and thus awaiting the approach of death.-उपविष्ट, -उपवेशिन् a. fasting oneself to death, who sits without food at the door of another to exact compliance with his demands.-दर्शनम् an ordinary phenomenon.-भव a1 common, usually met with.-2 executing; युगहृदौघमध्येन ब्रह्मप्रायभवेन च । धात्रा सृष्टानि भूतानि कृष्यन्ते यमसादनम् ॥ Mb.12.235.17 (com. ब्रह्मप्रायभावेन ब्रह्मकार्यभूतेन). -
12 पर
pára
abl. sg. m. n. párasmāt, - rāt;
loc. párasmin, - re;
nom. pl. m. páre, - rās, - rāsas;
cf. Pāṇ. 1-1, 34; VII, 1, 16; 50)
far, distant, remote (in space), opposite, ulterior, farther than, beyond, on the other orﾠ farther side of, extreme;
previous (in time), former;
ancient, past;
later, future, next;
following, succeeding, subsequent;
final, last;
exceeding (in number orﾠ degree), more than;
better orﾠ worse than, superior orﾠ inferior to, best orﾠ worst, highest, supreme, chief (in the compar. meanings <where alsoﾠ - tara>, with abl., rarely gen. orﾠ ifc.;
exceptionally paraṉṡatam, more than a hundred lit. « an excessive hundred, a hundred with a surplus» R. ;
parāḥkoṭayaḥ Prab. Hcat.) RV. etc. etc.;
strange, foreign, alien, adverse, hostile ib. ;
other than, different from (abl.) Prab. ;
left, remaining Kathās. ;
concerned orﾠ anxious for (loc.) R. ;
m. another (different from one's self), a foreigner, enemy, foe, adversary RV. etc. etc.;
a following letter orﾠ sound (only ifc. mfn. e.g.. ta-para, having t as the following letter, followed by t) RPrāt. Pāṇ. ;
(scil. graha) a subsidiary Soma-graha TS. ;
N. of a king of Kosala with the patr. Āṭṇāra Br. ;
of another king MBh. ;
of a son of Samara Hariv. ;
(sc. prāsāda) of the palace of Mitravindā ib. ;
m. orﾠ n. the Supreme orﾠ Absolute Being, the Universal Soul Up. R. Pur. ;
(ā) f. a foreign country, abroad (?) Kathās. ;
a species of plant L. ;
N. of a sound in the first of its 4 stages L. ;
a partic. measure of time Sāy. ;
N. of a river MBh. VP. (v.l. pārā, veṇā, veṇṇā);
of a goddess (cf. s.v.) n. remotest distance MBh. ;
highest point orﾠ degree ib. ;
final beatitude L. ( alsoﾠ - taram andﾠ parātpara-taram);
the number 10,000,000,000 (as the full age of Brahmā.) VP. ;
N. of partic. Sāmans Kāṭh. ;
any chief matter orﾠ paramount object (ifc. <f. ā> having as the chief object, given up to, occupied with, engrossed in, intent upon, resting on, consisting of, serving for, synonymous with etc. MBh. Kāv. etc.);
the wider orﾠ mare extended orﾠ remoter meaning of a word Jaim. Kull.;
(in logic) genus;
existence (regarded as the common property of all things) W. ;
(am) ind. afterwards, later;
(with abl.) beyond, after (e.g.. paraṉvijñānāt, beyond human knowledge;
astam-ayātp-, after sunset;
mattaḥp-, after me;
ataḥp- orﾠ paramataḥ, after this, farther on, hereafter, next;
itaḥp-, henceforward, from now;
tataḥp- orﾠ tataṡcap-, after that, thereupon;
nâ̱smātp- <for mâ̱sm-p->, no more of this, enough) MBh. Kāv. etc.;
in a high degree, excessively, greatly, completely ib. ;
rather, most willingly, by all means ib. ;
I will, so be it Divyâ̱v. ;
at the most, at the utmost, merely, no more than, nothing but ib. ;
but, however, otherwise ( paraṉtu orﾠ paraṉkiṉtu id.;
yadip-, if at all, perhaps, at any rate;
na-p-, not-but;
napñparaṉ-api, not only-but alsoﾠ;
pñparaṉna-apina, not only not-but not even;
napñparaṉ-yāvat, not only-but even) ib. ;
( páreṇa) ind. farther, beyond, past (with acc.) RV. etc. etc.;
thereupon, afterwards, later than, after (with abl. orﾠ gen.). Mn. MBh. etc.;
( paré) ind. later, farther, in future, afterwards RV. MBh. Kāv. ;
+ cf. Zd. para;
Gk. πέρα, πέραν;
Lat. peren-die;
Goth. faírra;
Germ. fern;
Eng. far andﾠ fore
para2) in comp. for - ras
- परकथा
- परकरगत
- परकर्मन्
- परकलत्र
- परकायप्रवेशन
- परकार्य
- परकाल
- परकृति
- परकृत्य
- परक्रम
- परक्राथिन्
- परक्रान्ति
- परक्षुद्रा
- परक्षेत्र
- परखातक
- परगत
- परगामिन्
- परगुण
- परगृहवास
- परगेहव्
- परग्रन्थि
- परग्लानि
- परचक्र
- परचित्तज्ञान
- परचिन्ता
- परच्छन्द
- परच्छिद्र
- परज
- परजन
- परजन्मन्
- परजात
- परज्ञानमय
- परतङ्गण
- परतत्त्व
- परतन्त्र
- परतम
- परतर
- परतर्कक
- परतर्कुक
- परतल्प
- परतस्
- परता
- परतापन
- परतीर्थिक
- परतोषयितृ
- परत्र
- परत्व
- परदार
- परदुःख
- परदूषण
- परदेवता
- परदेश
- परदोष
- परद्रव्य
- परद्रोह
- परद्वेषिन्
- परधन
- परधर्म
- परध्यान
- परनिन्दा
- परनिपात
- परनिर्मितवशवर्तिन्
- परनिर्वाण
- परंतप
- परपक्ष
- परपत्नी
- परपद
- परपरिग्रह
- परपरिभव
- परपरिवाद
- परपाक
- परपारभूत
- परपिण्ड
- परपुरंजय
- परपुरप्रवेश
- परपुरुष
- परपुष्ट
- परपूरुष
- परपूर्वत्व
- परपूर्वा
- परपौरवतन्तव
- परप्रकाशक
- परप्रणव
- परप्रयोजन
- परप्रवादिन्
- परप्रेष्यत्व
- परबल
- परबलीयस्
- परब्रह्मन्
- परभाग
- परभाग्य
- परभाव
- परभाषा
- परभू
- परभूत
- परभूमि
- परभूषण
- परभृत्
- परभृत
- परभृतिका
- परभृत्य
- परभेदक
- परभेदन
- परमणि
- परमत
- परमद
- परमन्त्र
- परमन्थु
- परमन्यु
- परमर्म
- परमात्र
- परमार
- परमुखचपेटिका
- परमृत्यु
- परमोक्षनिरासकारिका
- परम्पर
- परम्परा
- परपराक
- परपरित
- परपरीण
- परयुवतिग
- परयोषित्
- पररमण
- परराष्ट्र
- पररूप
- परलोक
- परवत्
- परवर्ग
- परवल्लभ
- परवश
- परवश्य
- परवस्तु
- परवाच्य
- परवाणि
- परवाद
- परवारण
- परवित्त
- परवीरहन्
- परवेश्मन्
- परव्याक्षेपिन्
- परव्यूहविनाशन
- परव्रत
- परशक्ति
- परशरीरावेश
- परशासन
- परशिव
- परशुचि
- परश्री
- परश्वस्
- परसंगत
- परसंचारक
- परसंज्ञक
- परसम्बन्ध
- परसवर्ण
- परसस्थान
- परसात्कृ
- परसेवा
- परस्त्री
- परस्थान
- परस्व
- परहंस
- परहन्
- परहित
См. также в других словарях:
pára-marma — परमर्म … Indonesian dictionary
paramá-rddhika — परमर्द्धिक … Indonesian dictionary
paramá-rksha — परमर्क्ष … Indonesian dictionary
paramá-rshi — परमर्षि … Indonesian dictionary
paramárya — परमर्य … Indonesian dictionary
