Перевод: со всех языков на все языки

со всех языков на все языки

परनिर्वाण

  • 1 परनेय्य

    පරනෙය්ය paraneyya adj
    to be let by another.

    Pali-English dictionary > परनेय्य

  • 2 परनिन्दा


    pára-nindā
    f. reviling others MW.

    Sanskrit-English dictionary > परनिन्दा

  • 3 परनिपात


    pára-nipāta
    m. the irregular posteriority of a word in a compound (opp. to pūrva-n-) Pāṇ. Sch.

    Sanskrit-English dictionary > परनिपात

  • 4 परनिर्वाण


    pára-nirvāṇa
    n. the highest Nirvāṇa (with Buddhists) Sarvad.

    Sanskrit-English dictionary > परनिर्वाण

  • 5 परनिर्मितवशवर्तिन्


    pára-nirmita-vaṡa-vartin
    m. « constantly enjoying pleasures provided by others»

    N. of a class of Buddh. deities Lalit. (cf. MWB. 208)

    Sanskrit-English dictionary > परनिर्मितवशवर्तिन्

  • 6 पर


    pára
    1) mf (ā)n. (1. pṛi;

    abl. sg. m. n. párasmāt, - rāt;
    loc. párasmin, - re;
    nom. pl. m. páre, - rās, - rāsas;
    cf. Pāṇ. 1-1, 34; VII, 1, 16; 50)
    far, distant, remote (in space), opposite, ulterior, farther than, beyond, on the other orᅠ farther side of, extreme;
    previous (in time), former;
    ancient, past;
    later, future, next;
    following, succeeding, subsequent;
    final, last;
    exceeding (in number orᅠ degree), more than;
    better orᅠ worse than, superior orᅠ inferior to, best orᅠ worst, highest, supreme, chief (in the compar. meanings <where alsoᅠ - tara>, with abl., rarely gen. orᅠ ifc.;
    exceptionally paraṉṡatam, more than a hundred lit. « an excessive hundred, a hundred with a surplus» R. ;
    parāḥkoṭayaḥ Prab. Hcat.) RV. etc. etc.;
    strange, foreign, alien, adverse, hostile ib. ;
    other than, different from (abl.) Prab. ;
    left, remaining Kathās. ;
    concerned orᅠ anxious for (loc.) R. ;
    m. another (different from one's self), a foreigner, enemy, foe, adversary RV. etc. etc.;
    a following letter orᅠ sound (only ifc. mfn. e.g.. ta-para, having t as the following letter, followed by t) RPrāt. Pāṇ. ;
    (scil. graha) a subsidiary Soma-graha TS. ;
    N. of a king of Kosala with the patr. Āṭṇāra Br. ;
    of another king MBh. ;
    of a son of Samara Hariv. ;
    (sc. prāsāda) of the palace of Mitravindā ib. ;
    m. orᅠ n. the Supreme orᅠ Absolute Being, the Universal Soul Up. R. Pur. ;
    (ā) f. a foreign country, abroad (?) Kathās. ;
    a species of plant L. ;
    N. of a sound in the first of its 4 stages L. ;
    a partic. measure of time Sāy. ;
    N. of a river MBh. VP. (v.l. pārā, veṇā, veṇṇā);
    of a goddess (cf. s.v.) n. remotest distance MBh. ;
    highest point orᅠ degree ib. ;
    final beatitude L. ( alsoᅠ - taram andᅠ parātpara-taram);
    the number 10,000,000,000 (as the full age of Brahmā.) VP. ;
    N. of partic. Sāmans Kāṭh. ;
    any chief matter orᅠ paramount object (ifc. <f. ā> having as the chief object, given up to, occupied with, engrossed in, intent upon, resting on, consisting of, serving for, synonymous with etc. MBh. Kāv. etc.);
    the wider orᅠ mare extended orᅠ remoter meaning of a word Jaim. Kull.;
    (in logic) genus;
    existence (regarded as the common property of all things) W. ;
    (am) ind. afterwards, later;
    (with abl.) beyond, after (e.g.. paraṉvijñānāt, beyond human knowledge;
    astam-ayātp-, after sunset;
    mattaḥp-, after me;
    ataḥp- orᅠ paramataḥ, after this, farther on, hereafter, next;
    itaḥp-, henceforward, from now;
    tataḥp- orᅠ tataṡcap-, after that, thereupon;
    nâ̱smātp- <for mâ̱sm-p->, no more of this, enough) MBh. Kāv. etc.;
    in a high degree, excessively, greatly, completely ib. ;
    rather, most willingly, by all means ib. ;
    I will, so be it Divyâ̱v. ;
    at the most, at the utmost, merely, no more than, nothing but ib. ;
    but, however, otherwise ( paraṉtu orᅠ paraṉkiṉtu id.;
    yadip-, if at all, perhaps, at any rate;
    na-p-, not-but;
    napñparaṉ-api, not only-but alsoᅠ;
    pñparaṉna-apina, not only not-but not even;
    napñparaṉ-yāvat, not only-but even) ib. ;
    ( páreṇa) ind. farther, beyond, past (with acc.) RV. etc. etc.;
    thereupon, afterwards, later than, after (with abl. orᅠ gen.). Mn. MBh. etc.;
    ( paré) ind. later, farther, in future, afterwards RV. MBh. Kāv. ;
    + cf. Zd. para;
    Gk. πέρα, πέραν;
    Lat. peren-die;
    Goth. faírra;
    Germ. fern;
    Eng. far andᅠ fore
    para
    2) in comp. for - ras

    - परकथा
    - परकरगत
    - परकर्मन्
    - परकलत्र
    - परकायप्रवेशन
    - परकार्य
    - परकाल
    - परकृति
    - परकृत्य
    - परक्रम
    - परक्राथिन्
    - परक्रान्ति
    - परक्षुद्रा
    - परक्षेत्र
    - परखातक
    - परगत
    - परगामिन्
    - परगुण
    - परगृहवास
    - परगेहव्
    - परग्रन्थि
    - परग्लानि
    - परचक्र
    - परचित्तज्ञान
    - परचिन्ता
    - परच्छन्द
    - परच्छिद्र
    - परज
    - परजन
    - परजन्मन्
    - परजात
    - परज्ञानमय
    - परतङ्गण
    - परतत्त्व
    - परतन्त्र
    - परतम
    - परतर
    - परतर्कक
    - परतर्कुक
    - परतल्प
    - परतस्
    - परता
    - परतापन
    - परतीर्थिक
    - परतोषयितृ
    - परत्र
    - परत्व
    - परदार
    - परदुःख
    - परदूषण
    - परदेवता
    - परदेश
    - परदोष
    - परद्रव्य
    - परद्रोह
    - परद्वेषिन्
    - परधन
    - परधर्म
    - परध्यान
    - परनिन्दा
    - परनिपात
    - परनिर्मितवशवर्तिन्
    - परनिर्वाण
    - परंतप
    - परपक्ष
    - परपत्नी
    - परपद
    - परपरिग्रह
    - परपरिभव
    - परपरिवाद
    - परपाक
    - परपारभूत
    - परपिण्ड
    - परपुरंजय
    - परपुरप्रवेश
    - परपुरुष
    - परपुष्ट
    - परपूरुष
    - परपूर्वत्व
    - परपूर्वा
    - परपौरवतन्तव
    - परप्रकाशक
    - परप्रणव
    - परप्रयोजन
    - परप्रवादिन्
    - परप्रेष्यत्व
    - परबल
    - परबलीयस्
    - परब्रह्मन्
    - परभाग
    - परभाग्य
    - परभाव
    - परभाषा
    - परभू
    - परभूत
    - परभूमि
    - परभूषण
    - परभृत्
    - परभृत
    - परभृतिका
    - परभृत्य
    - परभेदक
    - परभेदन
    - परमणि
    - परमत
    - परमद
    - परमन्त्र
    - परमन्थु
    - परमन्यु
    - परमर्म
    - परमात्र
    - परमार
    - परमुखचपेटिका
    - परमृत्यु
    - परमोक्षनिरासकारिका
    - परम्पर
    - परम्परा
    - परपराक
    - परपरित
    - परपरीण
    - परयुवतिग
    - परयोषित्
    - पररमण
    - परराष्ट्र
    - पररूप
    - परलोक
    - परवत्
    - परवर्ग
    - परवल्लभ
    - परवश
    - परवश्य
    - परवस्तु
    - परवाच्य
    - परवाणि
    - परवाद
    - परवारण
    - परवित्त
    - परवीरहन्
    - परवेश्मन्
    - परव्याक्षेपिन्
    - परव्यूहविनाशन
    - परव्रत
    - परशक्ति
    - परशरीरावेश
    - परशासन
    - परशिव
    - परशुचि
    - परश्री
    - परश्वस्
    - परसंगत
    - परसंचारक
    - परसंज्ञक
    - परसम्बन्ध
    - परसवर्ण
    - परसस्थान
    - परसात्कृ
    - परसेवा
    - परस्त्री
    - परस्थान
    - परस्व
    - परहंस
    - परहन्
    - परहित

    Sanskrit-English dictionary > पर

  • 7 अग्निः _agniḥ

    अग्निः [अङ्गति ऊर्ध्वं गच्छति अङ्ग्-नि,नलोपश्च Uṇ.4.5., or fr. अञ्च् 'to go.']
    1 Fire कोप˚, चिन्ता˚, शोक˚, ज्ञान˚, राज˚, &c.
    -2 The God of fire.
    -3 Sacrificial fire of three kinds (गार्हपत्य, आहवनीय and दक्षिण); पिता बै गार्हपत्यो$ ग्निर्माताग्निर्दक्षिणः स्मृतः । गुरुराहवनीयस्तु साग्नित्रेता गरीयसी ॥ Ms. 2.232.
    -4 The fire of the stomach, digestive faculty, gastric fluid.
    -5 Bile (नाभेरूर्ध्व हृदयादधस्तादामाशयमाचक्षते तद्गतं सौरं तेजः पित्तम् इत्याचक्षते).
    -6 Cauterization (अग्नि- कर्मन्).
    -7 Gold.
    -8 The number three. शराग्निपरिमाणम् (पञ्चत्रिंशत्) Mb.13.17.26.
    -9 N. of various plants: (a) चित्रक Plumbago Zeylanica; (b) रक्तचित्रक; (c) भल्लातक Semicarpus Anacardium; (d) निम्बक Citrus Acida.
    -1 A mystical substitute for the letter र्. In Dvandva comp. as first member with names of deities, and with particular words अग्नि is changed to अग्ना, as ˚विष्णू, ˚मरुतौ, or to अग्नी, ˚पर्जन्यौ, ˚ वरुणौ, ˚षोमौ
    -11 पिङगला नाडी; यत्र तद् ब्रह्म निर्द्वन्द्वं यत्र सोमः, (इडा) सहाग्निना (अग्निः पिङ्गला) Mb.14.2.1.
    -12 Sacrificial altar, अग्निकुण्ड cf. Rām. 1.14.28.
    -13 Sky. अग्निर्मूर्धा Muṇḍ 2.1.4. [cf. L. ignis.
    [Agni is the God of Fire, the Ignis of the Latins and Ogni of the Slavonians. He is one of the most prominent deities of the Ṛigveda. He, as an immortal, has taken up his abode among mortals as their guest; he is the domestic priest, the successful accomplisher and protector of all ceremonies; he is also the religious leader and preceptor of the gods, a swift messenger employed to announce to the immortals the hymns and to convey to them the oblations of their worshippers, and to bring them down from the sky to the place of sacrifice. He is sometimes regarded as the mouth and the tongue through which both gods and men participate in the sacrifices. He is the lord, protector and leader of people, monarch of men, the lord of the house, friendly to mankind, and like a father, mother, brother &c. He is represented as being produced by the attrition of two pieces of fuel which are regarded as husband and wife. Sometimes he is considered to have been brought down from heaven or generated by Indra between two clouds or stones, created by Dyau, or fashioned by the gods collectively. In some passages he is represented as having a triple existence, which may mean his three- fold manifestations as the sun in heaven, lightning in the atmosphere, and as ordinary fire on the earth, although the three appearances are also elsewhere otherwise explained. His epithets are numberless and for the most part descriptive of his physical characteristics: धूमकेतु, हुतभुज्, शुचि, रोहिताश्व, सप्तजिह्व, तोमरधर, घृतान्न, चित्रभानु, ऊर्ध्वशोचिस्, शोचिष्केश, हरिकेश, हिरण्यदन्त, अयोदंष्ट्र &c. In a celebrated passage he is said to have 4 horns, 3 feet, 2 heads, and 7 hands. The highest divine functions are ascribed to Agni. He is said to have spread out the two worlds and + produced them, to have supported heaven, formed the mundane regions and luminaries of heaven, to have begotten Mitra and caused the sun to ascend the sky. He is the head and summit of the sky, the centre of the earth. Earth, Heaven and all beings obey his commands. He knows and sees all worlds or creatures and witnesses all their actions. The worshippers of Agni prosper, they are wealthy and live long. He is the protector of that man who takes care to bring him fuel. He gives him riches and no one can overcome him who sacrifices to this god. He confers, and is the guardian of, immortality. He is like a water-trough in a desert and all blessing issue from him. He is therefore constantly supplicated for all kinds of boons, riches, food, deliverance from enemies and demons, poverty, reproach, childlessness, hunger &c. Agni is also associated with Indra in different hymns and the two gods are said to be twin brothers.
    Such is the Vedic conception of Agni; but in the course of mythological personifications he appears as the eldest son of Brahmā and is called Abhimānī [Viṣṇu Purāṇa]. His wife was Svāhā; by her, he had 3 sons - Pāvaka, Pavamāna and Śuchi; and these had forty-five sons; altogether 49 persons who are considered identical with the 49 fires. He is also represented as a son of Aṅgiras, as a king of the Pitṛs or Manes, as a Marut and as a grandson of Śāṇḍila, and also as a star. The Harivaṁśa describes him as clothed in black, having smoke for his standard and head-piece and carrying a flaming javelin. He is borne in a chariot drawn by red horses and the 7 winds are the wheels of his car. He is accompanied by a ram and sometimes he is represented as riding on that animal. Agni was appointed by Brahamā as the sovereign of the quarter between the south and east, whence the direction is still known as Āgneyī. The Mahābhārata represents Agni as having exhausted his vigour and become dull by devouring many oblations at the several sacrifices made by king Śvetaki, but he recruited his strength by devouring the whole Khāṇḍava forest; for the story see the word खाण्डव].
    -Comp. -अ (आ) गारम् -रः, -आलयः, -गृहम् [अग्निकार्याय अगारम् शाक˚ त.] a fire- sanctuary, house or place for keeping the sacred fire; वसंश्चतुर्थो$ग्निरिवाग्न्यगारे R.5.25. रथाग्न्यगारं चापार्चीं शरशक्तिगदे- न्धनम् Mb.11.25.14.
    -अस्त्रम् fire-missile, a rocket,
    -आत्मक a. [अग्निरात्मा यस्य] of the nature of fire सोमा- त्मिका स्त्री, ˚कः पुमान्.
    -आधानम् consecrating the fire; so ˚आहिति.
    -आधेयः [अग्निराधेयो येन] a Brāhmana who maintains the sacred fire. (
    -यम्) =
    ˚आधानम्. -आहितः [अग्निराहितो येन, वा परनिपातः P.II.2.37.] one who maintains the sacred fire; See आहिताग्नि.
    -इध् m. (अग्नीध्रः) [अग्निम् इन्द्धे स अग्नीध्] the priest who kindles fire (mostly Ved).
    -इन्धनः [अग्निरिध्यते अनेन] N. of a Mantra. (नम्) kindling the fire; अग्नीन्धनं भैक्षचर्याम् Ms.2.18.
    -उत्पातः [अग्निना दिव्यानलेन कृतः उत्पातः] a fiery portent, meteor, comet &c. In Bṛ. S.33 it is said to be of five kinds: दिवि भुक्तशुभफलानां पततां रूपाणि यानि तान्युल्काः । धिष्ण्योल्का- शनिविद्युत्तारा इति पञ्चधा भिन्नाः ॥ उल्का पक्षेण फलं तद्वत् धिष्ण्याशनिस्त्रिभिः पक्षैः । विद्युदहोभिः ष़ड्भिस्तद्वत्तारा विपाचयति ॥ Different fruits are said to result from the appearances of these portents, according to the nature of their colour, position &c.
    -उद्धरणम्, -उद्धारः 1 producing fire by the friction of two araṇis.
    -2 taking out, before sun-rise, the sacred fire from its cover of ashes previous to a sacrifice.
    -उपस्थानम् worship of Agni; the Mantra or hymn with which Agni is worshipped (अग्निरुपस्थीयते$नेन) अग्निस्त्रिष्टुभ् उपस्थाने विनियोगः Sandhyā.
    -एधः [अग्निमेधयति] an incendiary.
    -कणः; -स्तोकः a spark.
    -कर्मन् n. [अग्नौ कर्म स. त.]
    1 cauterization.
    -2 action of fire.
    -3 oblation to Agni, worship of Agni (अग्निहोत्र); so ˚कार्य offering oblations to fire, feeding fire with ghee &c.; निर्वर्तिताग्निकार्यः K.16.; ˚र्यार्धदग्ध 39, Ms.3.69, अग्निकार्यं ततः कुर्यात्सन्ध्ययोरुभयोरपि । Y.1.25.
    -कला a part (or appearance) of fire; ten varieties are mentioned धूम्रार्चिरुष्मा ज्वलिनी ज्वालिनी विस्फु- लिङ्गिनी । सुश्री: सुरूपा कपिला हव्यकव्यवहे अपि ॥ यादीनां दश- वर्णानां कला धर्मप्रदा अमूः ।).
    -कारिका [अग्निं करोति आधत्ते करणे कर्तृत्वोपचारात् कर्तरि ण्वुल्]
    1 the means of consecrating the sacred fire, the Ṛik called अग्नीध्र which begins with अग्निं दूतं पुरो दधे. 2. = अग्निकार्यम्.
    -काष्ठम् अग्नेः उद्दीपनं काष्ठं शाक ˚त.] agallochum (अगुरु)
    -कुक्कुटः [अग्नेः कुक्कुट इव रक्तवर्णस्फुलिङ्गत्वात्] a firebrand, lighted wisp of straw.
    -कुण्डम [अग्नेराधानार्थं कुण्डम्] an enclosed space for keeping the fire, a fire-vessel.
    -कुमारः, -तनयः; सुतः 1 N. of Kārttikeya said to be born from fire; Rām.7. See कार्त्तिकेय.
    -2 a kind of preparation of medicinal drugs.
    -कृतः Cashew-nut; the plant Anacardium occidentale. [Mar.काजू]
    -केतुः [अग्नेः केतुरिव]
    1 smoke.
    -2 N. of two Rākṣasas on the side of Rāvaṇa and killed by Rāma.
    -कोणः -दिक् the south-east corner ruled over by Agni; इन्द्रो वह्निः पितृपतिर्नौर्ऋतो वरुणो मरुत् । कुबेर ईशः पतयः पूर्वादीनां दिशां क्रमात् ॥
    -क्रिया [अग्निना निर्वर्तिता क्रिया, शाक. त.]
    1 obsequies, funeral ceremonies.
    -2 branding; भेषजाग्निक्रियासु च Y.3.284.
    -क्रीडा [तृ. त.] fire-works, illuminations.
    -गर्भ a. [अग्निर्गर्भे यस्य] pregnant with or containing fire, having fire in the interior; ˚र्भां शमीमिव Ś 4.3. (
    --र्भः) [अग्निरिव जारको गर्भो यस्य]
    1 N. of the plant Agnijāra.
    -2 the sun stone, name of a crystal supposed to contain and give out fire when touched by the rays of the sun; cf Ś2.7.
    -3 the sacrificial stick अरणि which when churned, gives out fire.
    (-र्भा) 1 N. of the Śamī plant as containing fire (the story of how Agni was discovered to exist in the interior of the Śamī plant is told in chap. 35 of अनु- शासनपर्व in Mb.)
    -2 N. of the earth (अग्नेः सकाशात् गर्भो यस्यां सा; when the Ganges threw the semen of Śiva out on the Meru mountain, whatever on earth &c. was irradiated by its lustre, became gold and the earth was thence called वसुमती)
    -3 N. of the plant महा- ज्योतिष्मती लता (अग्निरिव गर्भो मध्यभागो यस्याः सा) [Mar. माल- कांगोणी]
    -ग्रन्थः [अग्निप्रतिपादको ग्रन्थः शाक. त.] the work that treats of the worship of Agni &c.
    -घृतम् [अग्न्युद्दीपनं घृतं शाक. त.] a kind of medicinal preparation of ghee used to stimulate the digestive power.
    -चित् m. अग्निं चितवान्; चि-भूतार्थे क्विप् P.III.2.91] one who has kept the sacred fire; यतिभिः सार्धमनग्निमग्निचित् R.8.25; अध्वरे- ष्वग्निचित्वत्सु Bk.5.11.
    -चयः, -चयनम्, -चित्या. arranging or keeping the sacred fire (अग्न्याधान); चित्याग्निचित्ये च P.III.1.132.
    -2 (
    -यः, -यनः) the Mantra used in this operation.
    -3 a heap of fire
    -चित्वत् [अग्निचयनम् अस्त्यस्मिन् मतुप्; मस्य वः । तान्तत्वान्न पद- त्वम् Tv.] having अग्निचयन or अग्निचित्.
    -चूडः A bird having a red tuft.
    -चर्णम् gunpowder. कार्यासमर्थः कत्यस्ति शस्त्रगोलाग्निचूर्णयुक् Śukranīti 2.93.
    -ज, -जात a. produced by or from fire, born from fire.
    (-जः, -जातः) 1 N. of the plant अग्निजार (अग्नये अग्न्युद्दीपनाय जायते सेवनात् प्रभवति).
    1 N. of Kārttikeya पराभिनत्क्रौञ्चमिवाद्रिमग्निजः Mb.8.9. 68.3. Viṣṇu. (
    -जम्, -जातम) gold; so ˚जन्मन्.
    -जित् m. God; Bhāg.8.14.4.
    -जिह्व a.
    1 having a fiery tongue.
    -2 one having fire for the tongue, epithet of a God or of Visṇu in the boar incarnation. (
    -ह्वा)
    1 a tongue or flame of fire.
    -2 one of the 7 tongues of Agni (कराली धूमिनी श्वेता लोहिता नीललोहिता । सुवर्णा पद्मरागा च जिह्वा: सप्त विभावसोः
    -3 N. of a plant लाङ्गली (अग्नेर्जिह्वेव शिखा यस्याः सा); of another plant (जलपिप्पली) or गजपिप्पली (विषलाङ्गला) (Mar. जल-गज पिंपळी)
    -ज्वाला 1 the flame or glow of fire.
    -2 [अग्नेर्ज्वालेव शिखा यस्याः सा] N. of a plant with red blossoms, chiefly used by dyers, Grislea Tomentosa (Mar. धायफूल, धायटी).
    -तप् a. [अग्निना तप्यते; तप्-क्विप्] having the warmth of fire; practising austerities by means of fire.
    -तपस् a. [अग्निभिः तप्यते]
    1 practising very aus- tere penance, standing in the midst of the five fires.
    -2 glowing, shining or burning like fire (तपतीति तपाः अग्निरिव तपाः) hot as fire
    -तेजस् a. having the lustre or power of fire. (अग्नेरिव तेजो यस्य). (
    -स् n.) the lustre of fire. (
    -स् m.) N. of one of the 7 Ṛiṣis of the 11th Manvantara.
    -त्रयम् the three fires, See under अग्नि.
    - a. [अग्निं दाहार्थं गृहादौ ददाति; दा. -क.]
    1 giving or supplying with fire
    -2 tonic, stomachic, producing appetite, stimulating digestion.
    -3 incendiary; अग्निदान् भक्तदांश्चैव Ms.9.278; अग्निदानां च ये लोकाः Y.2.74; so ˚दायक, ˚दायिन्. यदग्निदायके पापं यत्पापं गुरुतल्पगे. Rām.2.75.45.
    -दग्ध a.
    1 burnt on the funeral pile; अग्निदग्धाश्च ये जीवा ये$प्यदग्धाः कुले मम Vāyu. P.
    -2 burnt with fire.
    -3 burnt at once without having fire put into the mouth, being destitute of issue (?); (pl.) a class of Manes or Pitṛis who, when alive, kept up the household flame and presented oblations to fire.
    -दमनी [अग्निर्दम्यते$नया; दम्-णिच् करणे ल्युट] a narcotic plant, Solanum Jacquini. [Mar. रिंगणी]
    -दातृ [अग्निं विधानेन ददाति] one who performs the last (funeral) ceremonies of a man; यश्चाग्निदाता प्रेतस्य पिण्डं दद्यात्स एव हि.
    -दीपन a. [अग्निं दीपयति] stimulating digestion, stomachic, tonic.
    -दीप्त a. [तृ. त्त.] glowing, set on fire, blazing (
    -प्ता) [अग्निर्जठरानलो दीप्तः सेवनात् यस्याः सा] N. of a plant ज्योतिष्मती लता (Mar. मालकांगोणी), which is said to stimulate digestion.
    -दीप्तिः f. active state of digestion.
    -दूत a. अग्निर्दूत इव यस्मिन् यस्य वा] having Agni for a messenger, said of the sacrifice or the deity invoked; यमं ह यज्ञो गच्छत्यग्निदूतो अरंकृतः Rv.1.14.13.
    -दूषितः a. branded.
    -देवः [अग्नि- रेव देवः] Agni; a worshipper of Agni.
    -देवा [अग्निर्देवो यस्याः] the third lunar mansion, the Pleiades (कृत्तिका).
    -द्वारम् the door on the south-east of a building; पूर्व- द्वारमथैशाने चाग्निद्वारं तु दक्षिणे । Māna.9.294-95.
    -धानम् [अग्निर्धियते$स्मिन्] the place or receptacle for keeping the sacred fire, the house of अग्निहोतृ; पदं कृणुते अग्निधाने Rv. 1.165.3.
    -धारणम् maintaining the sacred fire; व्रतिनां ˚णम् K. 55.
    -नयनम् = ˚प्रणयनम्.
    -निर्यासः [अग्नेर्ज- ठरानलस्येव दीपको निर्यासो यस्य] N. of the plant अग्निजार.
    -नेत्र a. [अग्निर्नेता यस्य] having Agni for the leader or conveyer of oblations, an epithet of a god in general.
    -पदम् 1 the word Agni.
    -2 fire-place.
    -3 N. of a plant.
    -परिक्रि-ष्क्रि-या care of the sacred fire, worship of fire, offering oblations; गृहार्थो$ग्निपरिष्क्रिया Ms.2.67.
    -परिच्छदः the whole sacrificial apparatus; गृह्यं चाग्निपरिच्छदम् Ms.6. 4.
    -परिधानम् enclosing the sacrificial fire with a kind of screen.
    -परीक्षा [तृ. त.] ordeal by fire.
    -पर्वतः [अग्निसाधनं पर्वतः] a volcano; महता ज्वलता नित्यमग्निमेवाग्नि- पर्वतः Rām.5.35.43.
    -पुच्छः [अग्नेः अग्न्याधानस्थानस्य पुच्छ इव]. tail or back part of the sacrificial place; the extinction of fire.
    -पुराणम् [अग्निना प्रोक्तं पुराणम्] one of the 18 Purāṇas ascribed to Vyāsa. It derives its name from its having been communicated originally by Agni to the sage Vasiṣṭha for the purpose of instructing him in the two-fold knowledge of Brahman. Its stanzas are said to be 145. Its contents are varied. It has portions on ritual and mystic worship, cosmical descriptions, chapters on the duties of Kings and the art of war, a chapter on law, some chapters on Medicine and some treatises on Rhetoric, Prosody, Grammar, Yoga, Brahmavidyā &c. &c.
    -प्रणयनम् bringing out the sacrificial fire and consecrating it according to the proper ritual.
    -प्रणिधिः Incendiary. Dk.2.8.
    -प्रतिष्ठा consecration of fire, especially the nuptial fire.
    -प्रवेशः; -शनम [स. त.] entering the fire, self-immolation of a widow on the funeral pile of her husband.
    -प्रस्कन्दनम् violation of the duties of a sacrificer (अग्निहोमाकरण); ˚परस्त्वं चाप्येवं भविष्यसि Mb.1.84.26.
    -प्रस्तरः [अग्निं प्रस्तृणाति अग्नेः प्रस्तरो वा] a flint, a stone producing fire.
    -बाहुः [अग्ने- र्बाहुरिव दीर्घशिखत्वात्]
    1 smoke.
    -2 N. of a son of the first Manu; Hariv. N. of a son of Priyavrata and Kāmyā. V. P.
    -बीजम् 1 the seed of Agni; (fig.) gold (रुद्रतेजः समुद्भूतं हेमबीजं विभावसोः)
    -2 N. of the letter र्.
    -भम [अग्नि- रिव भाति; भा-क.]
    1 'shining like fire,' gold.
    -2 N. of the constellation कृत्तिका.
    -भु n. [अग्नेर्भवति; भू-क्विप् ह्रस्वान्तः]
    1 water.
    -2 gold.
    -भू a. [अग्नेर्भवतिः भू-क्विप्] produced from fire.
    (भूः) 1 'fire-born,' N. of Kārttikeya.
    -2 N. of a teacher (काश्यप) who was taught by Agni.
    -3 (arith.) six.
    -भूति a. produced from fire. (
    -तिः) [अग्निरिव भूतिरैश्वर्यं यस्य] N. of a pupil of the last Tīrthaṅkara. (
    -तिः) f. the lustre or might of fire.
    -भ्राजस् a. Ved. [अग्निरिव भ्राजते; भ्राज्-असुन्] shining like fire. अग्निभ्राजसो विद्युतः Ṛv.5.54.11.
    -मणिः [अग्नेरुत्थापको मणिः शाक. त.] the sunstone.
    -मथ् m. [अग्निं मथ्नाति निष्पादयति; मन्थ्-क्विप्- नलोपः]
    1 the sacrificer who churns the fuel-stick.
    -2 the Mantra used in this operation, on the अरणि itself.
    -मन्थः, -न्थनम्, producing fire by friction; or the Mantra used in this operation. (
    -न्थः) [अग्निर्मथ्यते अनेन मन्थ्-करणे घञ्] N. of a tree गणिकारिका (Mar. नरवेल) Premna Spinosa (तत्काष्ठयोर्घर्षणे हि आशु वह्निरुत्पद्यते),
    -मान्द्यम् slowness of digestion, loss of appetite, dyspepsia.
    -मारुतिः अग्निश्च मरुच्च तयोरपत्यं इञ् ततो वृद्धिः इत् च; द्विपदवृद्धौ पृषो. पूर्वपदस्य ह्रस्वः Tv.] N. of the sage Agastya.
    -मित्रः N. of a king of the Śunga dynasty, son of Puṣypamitra who must have flourished before 15 B. C. -the usually accepted date of Patañjali-as the latter mentions पुष्यमित्र by name.
    -मुखः a. having Agni at the head. (
    -खः) [अग्निर्मुखमिव यस्य]
    1 a deity, god, (for the gods receive oblations through Agni who is, therefore, said to be their mouth; अग्निमुखा वै देवाः; अग्निर्मुखं प्रथमं देवतानाम् &c; or अग्निर्मुखे अग्रे येषाम्, for fire is said to have been created before all other gods.)
    -2 [अग्निर्मुखं प्रधानमुपास्यो यस्य] one who maintains the sacred fire (अग्निहोतृद्विज)
    -3 a Brāhmaṇa in general (अग्निर्दाहकत्वात् शापाग्निर्मुखे यस्य for Brāhmaṇas are said to be वाग्वज्राः).
    -4 N. of two plants चित्रक Plumbago Zeylanica and भल्लातक Semicarpus Anacardium अग्निरिव स्पर्शात् दुःखदायकं मुखमग्रम् यस्य, तन्निर्यासस्पर्शेन हि देहे क्षतोत्पत्तेस्थयोस्तथात्वम्)
    -5 a sort of powder or चूर्ण prescribed as a tonic by चक्रदत्त
    -6 'fire- mouthed, sharp-biting, an epithet of a bug. Pt. 1. (
    -खी) अग्निरिव मुखमग्रं यस्याः; गौरादि-ङीष्]
    1 N. of a plant भल्लातक (Mar. बिबवा, भिलावा) and लाङ्गलिका (विषलाङ्गला).
    -2 N. of the Gāyatri Mantra (अग्निरेव मुखं मुखत्वेन कल्पितं यस्याः सा, or अग्नेरिव मुखं प्रजापतिमुखं उत्पत्ति- द्वारं यस्याः, अग्निना समं प्रजापतिमुखजातत्वात्; कदाचिदपि नो विद्वान् गायत्रीमुदके जपेत् । गायत्र्याग्निमुखी यस्मात्तस्मादुत्थाय तां जपेत् ॥ गोभिल).
    -3 a kitchen [पाकशाला अग्निरिव उत्तप्तं मुखं यस्याः सा].
    -मूढ a. [तृ. त.] Ved. made insane or stupefied by lightning or fire.
    -यन्त्रम् A gun अग्नियन्त्रधरैश्चक्रधरैश्च पुरुषैर्वृतः Śivabhārata 12.17.
    -यानम् An aeroplane. व्योमयानं विमानं स्यात् अग्नियानं तदेव हि । अगस्त्यसंहिता.
    -योगः See पञ्चाग्निसाधन. अग्नियोगवहो ग्रीष्मे विधिदृष्टेन कर्मणा । चीर्त्वा द्वादशवर्षाणि राजा भवति पार्थिवः ॥ Mb.13.14,2.43.
    -योजनम् causing the sacrificial fire to blaze up.
    -रक्षणम् 1 con- secrating or preserving the sacred (domestic) fire or अग्निहोत्र.
    -2 [अग्निः रक्ष्यते अनेन अत्र वा] a Mantra securing for Agni protection from evil spirits &c.
    -3 the house of an अग्निहोतृ.
    -रजः, -रजस् m. [अग्निरिव रज्यते दीप्यते; रञ्ज्-असुन् नलोपः]
    1 a scarlet insect by name इन्द्रगोप.
    -2 (अग्नेः रजः) the might or power of Agni.
    -3 gold. Mb.3. 16.86.7
    -रहस्यम् mystery of (worshipping &c.) Agni; N. of the tenth book of Śatapatha Brāhmaṇa.
    -राशिः a heap of fire, burning pile.
    -रुहा [अग्निरिव रोहति रुह्-क] N. of the plant मांसादनी or मांसरोहिणी (तदङ्कुरस्य वह्नितुल्य- वर्णतया उत्पन्नत्वात्तथात्वं तस्याः).
    -रूप a. [अग्नेरिव रूपं वर्णो यस्य] fire-shaped; of the nature of fire.
    -रूपम् the nature of fire.
    -रेतस् n. the seed of Agni; (hence) gold.
    -रोहिणी [अग्निरिव रोहति; रुह्-णिनि] a hard inflammatory swelling in the armpit.
    -लोकः the world a Agni, which is situated below the summit of Meru; in the Purāṇas it is said to be in the अन्तरिक्ष, while in the Kāśī Khaṇḍa it is said to be to the south of इन्द्रपुरी; एतस्या दक्षिणे भागे येयं पूर्दृश्यते शुभा । इमामर्चिष्मतीं पश्य वीतिहोत्रपुरीं शुभाम् ॥
    -वधूः Svāhā, the daughter of Dakṣa and wife of Agni
    -वर्चस् a. [अग्नेर्वर्च इव वर्चो यस्य] glowing or bright like fire. (n.) the lustre of Agni. (-m.) N. of a teacher of the Purāṇas.
    -वर्ण a. [अग्नेरिव वर्णो यस्य] of the colour of fire; hot; fiery; सुरां पीत्वा द्विजो मोहादग्निवर्णां सुरां पिबेत् Ms.11.9; गोमूत्रमग्निवर्णं वा पिबेदुदकमेव वा 91.
    (र्णः) 1 N. of a prince, son of Sudarśana.
    -2 N. of a King of the solar race, See R.19.1. the colour of fire. (
    -र्णा) a strong liquor.
    -वर्धक a. stimulating digestion, tonic.
    (-कः) 1 a tonic.
    -2 regimen, diet (पथ्याहार).
    -वल्लभः [अग्नेर्वल्लभः सुखेन दाह्यत्वात्]
    1 the Śāla tree, Shorea Robusta.
    -2 the resinous juice of it.
    -वासस् a. [अग्निरिव शुद्धं वासो यस्य] having a red (pure like Agni) garment. (n.) a pure garment.
    -वाह a. [अग्निं वाहयति अनुमापयति वा]
    1 smoke.
    -2 a goat.
    -वाहनम् a goat (छाग).
    -विद् m.
    1 one who knows the mystery about Agni.
    -2 an अग्निहोत्रिन् q. v.
    -विमोचनम् ceremony of lowering the sacrificial fire.
    -विसर्पः pain from an inflamed tumour, inflammation.
    -विहरणम्, -विहारः 1 taking the sacrificial fire from आग्नीध्र to the उत्तरवेदि.
    -2 offering oblations to fire; प्रत्यासन्ना ˚वेला K.348.
    -वीर्यम् 1 power or might of Agni.
    -2 gold.
    -वेतालः Name of Vetāla (connected with the story of Vikra- māditya).
    -वेशः [अग्नेर्वेश इव] N. of an ancient medical authority (चरक).
    -वेश्मन् m. the fourteenth day of the karma-ṃāsa; Sūryaprajñapti.
    -वेश्यः 1 N. of a teacher, Mbh.
    -2 Name of the 22nd muhūrta; Sūryapraj- ñapti. धौम्य cf. Mb 14.64.8.
    -शरणम्, -शाला-लम् a fire-sanctuary; ˚मार्गमादेशय Ś.5; a house or place for keeping the sacred fire; ˚रक्षणाय स्थापितो$हम् V.3.
    -शर्मन् a. [अग्निरिव शृणाति तीव्रकोपत्वात् शॄ-मनिन्] very passionate. (-m.) N. of a sage.
    -शिख a. [अग्नेरिव अग्निरिव वा शिखा यस्य] fiery, fire-crested; दहतु ˚खैः सायकैः Rām.
    (-खः) 1 a lamp.
    -2 a rocket, fiery arrow.
    -3 an arrow in general.
    -4 safflower plant.
    -5 saffron.
    -6 जाङ्गलीवृक्ष.
    (-खम्) 1 saffron.
    -2 gold.
    (-खा) 1 a flame; शरैरग्निशिखोपमैः Mb.
    -2 N. of two plants लाङ्गली (Mar. वागचबका or कळलावी) Gloriosa Superba; of other plants (also Mar. कळलावी) Meni- spermum Cordifolium.
    -शुश्रूषा careful service or worship of fire.
    -शेखर a. fire-crested. (
    -रः) N. of the कुसुम्भ, कुङ्कुम and जाङ्गली trees (
    -रम्) gold,
    -शौच a. [अग्नेरिव शौचं यस्य] bright as fire; purified by fire K.252.
    -श्री a. [अग्नेरिव श्रीर्यस्य] glowing like fire; lighted by Agni
    -ष्टुत्, -ष्टुभ, -ष्टोम &c. see ˚ स्तुत्, ˚स्तुभ् &c.
    -ष्ठम् 1 kitchen; अग्निष्ठेष्वग्निशालासु Rām.6.1.16.
    -2 a fire-pan.
    -संयोगाः explosives. Kau. A.2.3.
    -ष्वात्तः see स्वात्तः
    -संस्कारः 1 consecration of fire.
    -2 hallowing or con- secrating by means of fire; burning on the funeral pile; यथार्हं ˚रं मालवाय दत्वा Dk.169; नास्य कार्यो$ग्निसंस्कारः Ms.5.69, पितरीवाग्निसंस्कारात्परा ववृतिरे क्रियाः । R.12.56.
    -सखः; -सहायः 1 the wind.
    -2 the wild pigeon (smoke- coloured).
    -3 smoke.
    -सम्भव a. [प. ब.] sprung or pro- duced from fire.
    (-वः) 1 wild safflower.
    -2 lymph, result of digestion. (
    -वम्) gold.
    -साक्षिक [अग्निः साक्षी यत्र, कप्] a. or adv. keeping fire for a witness, in the presence of fire; पञ्चबाण˚ M.4.12. ˚मर्यादो भर्ता हि शरणं स्त्रियाः H.1.v. l, R.11.48.
    -सारम् [अग्नौ सारं यस्य अत्यन्तानलोत्तापनेपि सारांशादहनात् Tv.] रसाञ्जन, a sort of medical preparation for the eyes. (
    -रः -रम्) power or essence of fire.
    -सुतः Kārttikeya; त्वामद्य निहनिष्यामि क्रौञ्चमग्निसुतो यथा । Mb.7.156.93.
    -सूत्रम् a thread of fire.
    -2 a girdle of sacrificial grass (मौञ्जीमेखला) put upon a young Brāhmaṇa at the time of investiture.
    -सूनुः (See -सुतः), (सेनानीरग्निभूर्गुहः । Amar.); देव्यङ्कसंविष्ट- मिवाग्निसूनुम् । Bu. ch.1.67.
    -स्तम्भः 1 stopping the burning power of Agni.
    -2 N. of a Mantra used in this operation.
    -3 N. of a medicine so used.
    -स्तुत् m. (अग्निष्टुत्) [अग्निः स्तूयते$त्र; स्तु-आधारे क्विप् षत्वम्] the first day of the Agniṣṭoma sacrifice; N. of a por- tion of that sacrifice which extends over one day; यजेत वाश्वमेधेन स्वर्जिता गोसवेन वा । अभिजिद्विश्वजिद्भ्यां वा त्रिवृता- ग्निष्टुतापि वा ॥ Ms.11.74.
    -स्तुभ् (˚ष्टुभ्) m. [अग्निः स्तुभ्यते$त्र; स्तुभ्-क्विप् षत्वम्]
    1 = अग्निष्टोम.
    -2 N. of a son of the sixth Manu.
    -रतोमः (˚ष्टोमः) [अग्नेः स्तोमः स्तुतिसाधनं यत्र]
    1 N. of a protracted ceremony or sacrificeial rite extending over several days in spring and forming an essential part of the ज्योतिष्टोम.
    -2 a Mantra or Kalpa with reference to this sacrifice; ˚मे भवो मन्त्रः ˚मः; ˚मस्य व्याख्यानम्, कल्पः ˚मः P.IV.3.66. Vārt.
    -3 N. of the son of the sixth Manu.
    -4 a species of the Soma plant; ˚सामन् a part of the Sāma Veda chanted at the conclu- sion of the Agniṣṭoma sacrifice.
    -सावर्णिः Name of Manu.
    -स्थ a. (ष्ठ) [अग्नौ स्थातुमर्हति; स्था-क षत्वम्] placed in, over, or near the fire. (ष्ठः) an iron frying-pan; in the अश्वमेध sacrifice the 11th Yūpa which of all the 21 is nearest the fire.
    -स्वात्तः (written both as ˚स्वात्त and ˚ष्वात्त) (pl.) [अग्नितः i. e. श्राद्धीयविप्रकर- रूपानलात् सुष्ठु आत्तं ग्रहणं येषां ते] N. of a class of Pitṛs or Manes who, when living on earth, maintained the sacred or domestic fires, but who did not perform the Agniṣṭoma and other sacrifices. They are regarded as Manes of Gods and Brāhmaṇas and also as descen- dants of Marīchi; Ms.3.195. अग्निष्वात्ताः पितर एह गच्छत Tsy.2.5.12.2. (मनुष्यजन्मन्यग्निष्टोमादियागमकृत्वा स्मार्तकर्मनिष्ठाः सन्तो मृत्वा च पितृत्वं गताः इति सायणः).
    -हुत्, -होतृ Ved. sacrificing to Agni, having Agni for a priest; Rv.1.66.8.
    -होत्रम् [अग्नये हूयते$त्र, हु-त्र, च. त.]
    1 an oblation to Agni (chiefly of milk, oil and sour gruel.).
    -2 maintenance of the sacred fire and offering oblation to it; (अग्नये होत्रं होमो$स्मिन् कर्मणीति अग्निहोत्रमिति कर्मनाम); or the sacred fire itself; तपोवनाग्निहोत्रधूमलेखासु K.26. होता स्यात् ˚त्रस्य Ms.11.36. ˚त्रमुपासते 42; स्त्रीं दाहयेत् ˚त्रेण Ms.5.167,6.4, दाहयित्वाग्निहोत्रेण स्त्रियं वृत्तवतीम् Y.1.89. The time of throwing oblations into the fire is, as ordained by the sun himself, evening (अग्नये सायं जुहुयात् सूर्याय प्रातर्जुहुयात्). Agnihotra is of two kinds; नित्य of constant obligation (यावज्जीवमग्निहोत्रं जुहोति) and काम्य occasional or optional (उपसद्भिश्चरित्वा मासमेकमग्निहोत्रं जुहोति). (
    -त्र) a. Ved.
    1 destined for, connected with, Agnihotra.
    -2 sacrificing to Agni. ˚न्यायः The rule according to which the नित्यकर्मन्s (which are to be performed यावज्जीवम्) are performed at their stipulated or scheduled time only, during one's life time. This is discussed and established by जैमिनि and शबर at Ms.6. 2.23-26. in connection with अग्निहोत्र and other कर्मन्s. ˚हवनी (णी) a ladle used in sacrificial libations, or अग्निहोत्रहविर्ग्रहणी ऋक् Tv.; See हविर्ग्रहणी; ˚हुत् offering the अग्निहोत्र; ˚आहुतिः invocation or oblation connected with अग्निहोत्र.
    -होत्रिन् a. [अग्निहोत्र-मत्वर्थे इनि]
    1 one who practises the Agnihotra, or consecrates and maintains the sacred fire.
    -2 one who has prepared the sacrifi- cial place.
    -होत्री Sacrificial cow; तामग्निहोत्रीमृषयो जगृहु- र्ब्रह्मवादिनः Bhāg.8.8.2.

    Sanskrit-English dictionary > अग्निः _agniḥ

  • 8 अधिकर्मन् _adhikarman

    अधिकर्मन् n. [अधिकं कर्मं]
    1 A higher or superior act.
    -2 Superintendence, -m. One who is charged with superintendence.
    -Comp. -करः, कृत् a sort of servant, overseer of workmen.
    -कृतः [अधिकर्म कृतं येन निष्ठान्तस्य परनिपातः] one appointed to superintend an institution or establishment; सर्वेष्वधिकृतो यः स्यात् कुटुम्बस्य तथोपरि । सो$धिकर्मकृतो ज्ञेयः स च कौटुम्बिकः स्मृतः ॥ In families he is the head or paterfamilias

    Sanskrit-English dictionary > अधिकर्मन् _adhikarman

  • 9 अन्वयः _anvayḥ

    अन्वयः [इ कर्तरि भावे वा अच्]
    1 Going after, following; follower, retinue, attendants; का त्वमेकाकिनी भीरु निरन्वयजने वने Bk.5.66.
    -2 Association, connection, relation; गन्धः कटुकान्वयः = कटुकान्वितः.
    -3 The natural order or connection of words in a sentence, construing grammatical order or relation; पदानां परस्पराकाङ्क्षा योग्यता च, or शब्दानां परस्परमर्थानुगमनम्; तात्पर्याख्यां वृत्तिमाहुः पदार्थान्वय- बोधने S. D.; logical connection of words, अत्र (in the ex. तिष्ठतु सर्पिः) सर्पिःशब्दस्य स्थितिक्रियायामन्वयः P. VIII.3.44 Sk; परस्परनिरपेक्षस्यानेकस्य एकस्मिन्नन्वयः समुच्चयः P.II.2.29 Sk.
    -4 Drift, tenor, purport.
    -5 Race, family, lineage; रघूणामन्वयं वक्ष्ये R.1.9,12;3.27;12. 33; अन्वयगुणः Mv.4.22 virtue of my race.
    -6 Descen- dants, posterity; ताभ्य ऋते अन्वयः Y.2.117; स˚ along with the family or descendants; Ms.2.168; जातस्तु गण्यते सो$त्र यः स्फुरत्यन्वयाधिकम् Pt.1.27.
    -7 Logical connection of cause and effect, logical continuance; जन्माद्यस्य यतो$न्वयादितरतः Bhāg.1.1.1.
    -8 Being seen (प्रत्यक्ष); स्यात्साहसं त्वन्वयवत् प्रसभं कर्म यत्कृतम् । निरन्वयं भवेत्स्तेयम्... Ms.8.332.
    -9 (In Nyāya) Statement of the constant and invariable concomitance of the हेतु (middle term) and the साध्य (major term) of an Indian syllogism (हेतुसाध्ययोर्व्याप्तिरन्वयः). In the familiar instance पर्वतो वह्निमान् धूमवत्त्वात् the relation यत्र यत्र धूमस्तत्र तत्र वह्निः (wherever there is smoke there is fire) is called अन्वय or अन्वयव्याप्ति. अन्वय, in fact, corresponds to the universal A proposition of European logic 'All A is B.' The 'व्यतिरेकव्याप्ति' means an assertion of the concomi- tance of the absence of साध्य and the absence of हेतु (तदभावयोः हेत्वभावसाध्याभावयोः व्याप्तिः) and corresponds to the converted A proposition 'All not-B is not-A'; or in Sanskrit यत्र यत्र वह्निर्नास्ति तत्र तत्र धूमो$पि नास्ति; and a cause or हेतु is said to be connected with its effect by अन्वयव्यतिरेकव्याप्ति when both the affirmative and negative relations between the thing to be proved and the cause that proves can be equally asserted; such a Hetu alone makes the argument perfectly sound and incapable of refutation. This process of arriving at the Vyāpti or universal proposition corresponds to the methods of Agreement and Difference in Mill's Logic; साध्ये निश्चितमन्वयेन घटितम् Mu.5.1.
    -Com. -आगत a. hereditary; Pt.1,3; ˚तं वैरम् Pt.3.
    -ज्ञः a genealogist; अथ स्तुते बन्दिभिरन्वयज्ञैः R.6.8.
    -व्यतिरेक (˚कौ or ˚कम्)
    1 positive and negative assertion; agreement and contrariety or difference; see above.
    -2 rule and exception.
    -व्याप्तिः f. affirmative assertion or agreement, affirmative universal.

    Sanskrit-English dictionary > अन्वयः _anvayḥ

  • 10 काव्य _kāvya

    काव्य a. [कवि-यण्]
    1 Possessed of the qualities of a sage or a poet.
    -2 Praiseworthy, fit to be described
    -3 Prophetic, inspired, poetical; अशंसीत् काव्यः कविः Rv.8.8.11.
    -व्यः N. of Śukra, preceptor of the Asuras; Mb.1.76.6; दानवेन्द्रैर्हतं दूरात् काव्यः कचमजीवयत् Bm.1.289.
    -व्या 1 Intelligence.
    -2 A female fiend;
    -व्याः m. (pl.) A class of manes; Ms.3.199.
    -व्यम् 1 A poem; महाकाव्यम्; मेघदूतं नाम काव्यम् &c.
    -2 Poetics, poetry, a poetical composition. (काव्य is defined by writers on Poetics in different ways; तददोषौ शब्दार्थौ सगुणावनलङ्कृती पुनः क्वापि K. P.1; वाक्यं रसात्मकं काव्यम् S. D.1; रमणीयार्थप्रतिपादकः शब्दः काव्यम् R. G.; शरीरं तावदिष्टार्थव्यवच्छिन्ना पदावली Kāv.1.1; निर्दोषा लक्षणवती सरीतिर्गुणभूषिता । सालङ्काररसा$नेकवृत्तिर्वाक् काव्यनामभाक् ॥ Chandr.1.7.)
    -3 Happiness, welfare.
    -4 Wisdom; काव्यानि वदतां तेषां संयच्छामि वहामि च Mb.12.124.34.
    -5 Inspiration. (The purposes of a Kāvya as mentioned by Mammaṭa are:-- काव्यं यशसे$र्थकृते व्यवहारविदे शिवेतरक्ष- तये । सद्यःपरनिर्वृतये कान्तासंमिततयोपदेशयुजे ॥ K. P.1.)
    -Comp. -अर्थः a poetical thought or idea.
    ˚आपत्तिः Neces- sary conclusion; a figure of speech; Kuval.59.
    ˚चौरः a robber of the ideas of another poet, a plagiarist; यदस्य दैत्या इव लुण्ठनाय काव्यार्थचौराः प्रगुणीभवन्ति Vikr.1.11.
    -अलङ्कारः N. of a work on poetics by Vāmana.
    -आदर्शः N. of a work on poetics by Daṇḍin.
    -चौरः a stealer of other men's poems.
    -प्रकाशः N. of a work on Rhetorics by Mammaṭa.
    -मीमांसकः a rhetorician, critic.
    -मीमांसा N. of a work on Rhetorics by Rāja- śekhara.
    -रसिक a. one who has a taste for and can appreciate the beauties of poetry.
    -लिङ्गम् Poetic Reason, a figure of speech; thus defined:- काव्यलिङ्गं हेतो- र्वाक्यपदार्थता K. P.1; e. g. जितो$सि मन्द कन्दर्प मच्चित्ते$स्ति त्रिलोचनः Chandr.5.119.
    -हास्यम् a farce.

    Sanskrit-English dictionary > काव्य _kāvya

  • 11 निबन्धनम् _nibandhanam

    निबन्धनम् 1 The act of fastening, binding together; तं ददर्श यवक्रीतो यन्त्रवन्तं निबन्धने Mb.3.135.34.
    -2 Constructing, building.
    -3 Restraining, checking, confining.
    -4 A bond, fetter.
    -5 A tie, band, support, stay; आशानिबन्धनं जाता जीवलोकस्य U.3; यस्त्वमिव मामकीनस्य मनसो द्वितीयं निबन्धनम् Māl.3.
    -6 Dependence, connection; ते त्वदाशानिबन्धनाः M.4.14; परस्परनिबन्धनः Pt.1.79 'inter- dependent'.
    -7 Cause, origin, ground, motive, basis, foundation; वाक्प्रतिष्ठानिबन्धनानि देहिनां व्यवहारतन्त्राणि Māl.4 'based on, &c.; प्रत्याशा˚ 3; अनिबन्धन causeless, accidental; U.5,7.
    -8 Abode, seat, receptacle; सहजविलासनिबन्धनं शरीरम् Māl.2.6.
    -9 Composing, arrangement (रचना); संस्कारपूतेन वरं वरेण्यं वधूं सुखग्राह्यनिबन्धनेन Ku.7.9.
    -1 A literary composition or work, a treatise; Śi.2.112.
    -11 A grant (of land), an assignment; सद्वृत्तिः सन्निबन्धना Śi.2.112. (where निबन्धन means 'a treatise' also).
    -12 The peg of a lute.
    -13 (In gram.) Syntax.
    -14 A commentary.

    Sanskrit-English dictionary > निबन्धनम् _nibandhanam

  • 12 पूर्व _pūrva

    पूर्व a. (Declined like a pronoun when it implies relative position in time or space, but optionally so in nom. pl.; and abl. and loc. sing.)
    1 Being in front of, first, foremost.
    -2 Eastern, easterly, to the east of; ग्रामात् पर्वतः पूर्वः Sk.; पूर्वापरौ तोयनिधी वगाह्य Ku.1.1.
    -3 Previous to, earlier than; ब्राह्मणे साहसः पूर्वः Ms.8.276.
    -4 Old, ancient; पूर्वसूरिभिः R.1.4; इदं कविभ्यः पूर्वेभ्यो नमोवाकं प्रशास्महे U.1.1.
    -5 Former, previous, anterior, prior, antecedent (opp. उत्तर); in this sense often at the end of comp. and translated by 'formerly.' or 'before'; श्रुतपूर्व &c.; व्यतीता या निशा पूर्वा पौराणां हर्षवर्धिनी Rām.7.37.1.
    -6 Aforesaid, before-mentioned.
    -7 Initial.
    -8 Established, customary, of long standing
    -9 Early, prime, पूर्वे वयसि Pt.1.165 'in early age or prime of life.
    -1 Elder (ज्येष्ठ); रामः पूर्वो हि नो भ्राता भविष्यति महीपतिः Rām.2.79.8.
    -11 (At the end of comp.) Preceded by, accompanied by, attended with; संबन्धमा भाषणपूर्वमाहुः R.2.58; पुण्यः शब्दो मुनिरिति मुहुः केवलं राजपूर्वः Ś2.17; तान् स्मितपूर्वमाह Ku.7.47; बहुमानपूर्वया 5.31; दशपूर्वरथं यमाख्यया दशकण्ठारिगुरुं विदुर्बुधाः R.8.29; so मतिपूर्वम् Ms.11.147 'intentionally', 'knowingly'; 12.89; अबोधपूर्वम् 'unconsciously', Ś.5.2. &c.
    -र्वः An ancestor, a forefather; पूर्वैः किलायं परिवर्धितो नः R.13.3; पयः पूर्वैः सनिश्वासैः कवोष्णमुपभुज्यते 1.67;5.14; अनुकारिणि पूर्वेषां युक्तरूपमिदं त्वयि Ś.2.17.
    -र्वम् The fore- part; अनवरतधनुर्ज्यास्फालनक्रूरपूर्वम् (गात्रम्) Ś.2.4.
    -र्वा 1 The east
    -2 N. of a country to the east of Madhya- deśa.
    -र्वम् ind.
    1 Before (with abl.); मासात् पूर्वम्.
    -2 Formerly, previously, at first, antecedently, before- hand; तं पूर्वमभिवादयेत् Ms.2.117;3.94;8.25;; R. 12.35; प्रणिपातपूर्वम् K; भूतपूर्वखरालयम् U.2.17 'which formerly was the abode', &c.; समयपूर्वम् Ś.5. 'after a formal agreement.'
    -3 Immemorially. (पूर्वेण 'in front', 'before', 'to the east of', with gen. or acc.; अद्य पूर्वम् 'till-now', 'hitherto';
    पूर्वः -ततः -पश्चात् -उपरि 'first- then, first-afterwards', 'previously, subsequently',
    पूर्वम् -अधुना or
    -अद्य 'formerly-now.'
    -Comp. -अग्निः the sacred fire kept in the house (आवसथ्य).
    -अङ्गः the first day in the civil month.
    -अचलः, -अद्रिः the eastern mountain behind which the sun and moon are supposed to rise.
    -अधिकारिन् m. the first occu- pant, a prior owner.
    -अन्तः the end of a preceding word.
    1 eastern and western; कतमो$यं पूर्वापर- समुद्रावगाढः सानुमानालोक्यते Ś.7; पूर्वापरौ तोयनिधी वगाह्य Ku. 1.1.
    -2 first and last.
    -3 prior and subsequent, pre- ceding and following.
    -4 connected with another.
    (-रम्) 1 what is before and behind.
    -2 connection; न च पूर्वापरं विद्यात् Ms.8.56.
    -3 the proof and the thing to be proved. ˚विरोधः inconsistency, incongruity.
    -अभि- मुख a. turned towards or facing the east.
    -अभ्यासः former practice or experience.
    -अम्बुधिः the eastern ocean.
    -अर्जित a. attained by former works. (
    -तम्) ancestral property.
    -अर्धः, -र्धम् 1 the first half; दिनस्य पूर्वार्धपरार्धभिन्ना छायेव मैत्री खलसज्जनानाम् Bh.2.6; समाप्तं पूर्वार्धम् &c.
    -2 the upper part (of the body); शकुन्तला पूर्वार्धेन शयनादुत्थाय Ś.3; R.16.6.
    -3 the first half of a hemistich.
    -अवसायिन् a. what occurs first or earlier; पूर्वावसायिनश्च बलीयांसो जघन्यावसायिभ्यः ŚB. on MS.12.2.34.
    -अह्णः the earlier part of the day, forenoon; Ms.4. 96,152. श्वः कार्यमद्य कुर्वीत पूर्वाह्णे चापराह्णिकम् (पूर्वाह्णतन, पूर्वा- ह्णिकः, पूर्वाह्णेतन a. relating to the forenoon).
    -आवेदकः a plaintiff.
    -आषाढा N. of the 2th lunar mansion con- sisting of two stars.
    - इतर a. western.
    -उक्त, -उदित a. beforementioned, aforesaid,
    -उत्तर a. north-eastern. (
    -रा) the north-east. (
    -रे dual) the preceding and following, antecedent and subsequent.
    -कर्मन् n.
    1 a former act or work.
    -2 the first thing to be done, a prior work.
    -3 actions done in a former life.
    -4 preparations, preliminary arrangements.
    -कल्पः former times.
    -कायः 1 the fore-part of the body of animals; पश्चार्धेन प्रविष्टः शरपतनभयाद् भूयसा पूर्वकायम् Ś.1.7.
    -2 the upper part of the body of men; स्पृशन् करेणानतपूर्वकायम् R.5.32; पर्यङ्कबन्धस्थिरपूर्वकायम् Ku.3.45.
    -काल a. belonging to ancient times. (
    -लः) former or ancient times.
    -कालिक, -कालीन a. ancient.
    -काष्ठा the east, eastern quarter.
    -कृत a. previously done. (
    -तम्) an act done in a former life.
    -कोटिः f. the starting point of a debate, the first statement or पूर्वपक्ष q. v.
    -क्रिया preparation.
    -गा N. of the river Godāvarī.
    -गङ्गा N. of the river Narmadā; रेवेन्दुजा पूर्वगङ्गा नर्मदा मेकलीद्रिजा Abh. Chin.183.
    -चोदित a.
    1 aforesaid, above-men- tioned.
    -2 previously stated or advanced (as an objec- tion.
    - a.
    1 born or produced before or formerly, first-produced, first-born; यमयोः पूर्वजः पार्थः Mb.3.141. 11.
    -2 ancient, old.
    -3 eastern.
    (-जः) 1 an elder brother; अपहाय महीशमार्चिचत् सदसि त्वां ननु भामपूर्वजः; Śi. 16.44; R.15.36.
    -2 the son of the elder wife.
    -3 an ancestor, a forefather; स पूर्वजानां कपिलेन रोषात् R.16.34.
    -4 (pl.) the progenitors of mankind.
    -5 the manes living in the world of the moon. (
    -जा) an elder sister.
    -जन्मन् n. a former birth. (-m.) an elder brother; स लक्ष्मणं लक्ष्मणपूर्वजन्मा (विलोक्य) R.14.44.;15.95.
    -जातिः f. a former birth.
    -ज्ञानम् knowledge of a former life.
    -तापनीयम् N. of the first half of नृसिंहतापनीयोपनिषद्.
    -दक्षिण a. south-eastern. (
    -णा) the south-east.
    -दिक्पतिः Indra, the regent of the east.
    -दिनम् the forenoon.
    -दिश् f. the east.
    -दिश्य a. situated towards the east, eastern.
    -दिष्टम् the award of destiny.
    -दृष्ट a.
    1 primæval.
    -2 declared by the ancients; यथा ब्राह्मण- चाण्डालः पूर्वदृष्टस्तथैव सः Ms.9.87.
    -देवः 1 an ancient deity.
    -2 a demon or Asura; भूमिदेवनरदेवसंगमे पूर्वदेवरिपुरर्हणां हरिः Śi.14.58.
    -3 a progenitor (पितृ).
    -4 (du.) an epithet of Nara-Nārāyaṇa; सव्यसाचिन् महाबाहो पूर्वदेव सनातन Mb.3. 41.35. (com. पूर्वदेव नरनारायणसख).
    -देवता a progenitor (पितृ) of gods or of men; अक्रोधनाः शौचपराः सततं ब्रह्म- चारिणः । न्यस्तशस्त्रा महाभागाः पितरः पूर्वदेवताः ॥ Ms.3.192.
    -देशः the eastern country, or the eastern part of India.
    -द्वार a. favourable in the eastern region.
    -निपातः the irregular priority of a word in a compound; cf. परनिपात.
    -निमित्त an omen.
    -निविष्ट a. made formerly, in past; यस्तु पूर्वनिविष्टस्य तडागस्योदकं हरेत् Ms.9.281.
    -पक्षः 1 the fore-part or side.
    -2 the first half of a lunar month; सर्वं पूर्वपक्षापरपक्षाभ्यामभिपन्नम् Bṛi. Up.3.1.5.
    -3 the first part of an argument, the prima facie argument or view of a question; विषयो विशयश्चैव पूर्वपक्षस्तथोत्तरम्.
    -4 the first objection to an argument.
    -5 the statement of the plaintiff.
    -6 a suit at law.
    -7 an assertion, a proposi- tion. ˚पादः the plaint, the first stage of a legal proceeding.
    -पदम् the first member of a compound or sentence.
    -पर्वतः the eastern mountain behind which the sun is supposed to rise.
    -पश्चात्, -पश्चिम ind. from the east to the west.
    -पाञ्चालक a. belonging to the eastern Pañch- ālas.
    -पाणिनीयाः m. (pl.) the disciples of Pāṇini living in the east.
    -पालिन् m. an epithet of Indra.
    -पितामहः a forefather, an ancestor; अब्रवीद् हि स मां क्रुद्धस्तव पूर्वपितामहः । मूत्रश्लेष्माशनः पाप निरयं प्रतिपत्स्यसे ॥ Mb.12.3.21.
    -पीठिका introduction.
    -पुरुषः 1 an epithet of Brahmā.
    -2 anyone of the first three ancestors, beginning with the father (पितृ, पितामह, and प्रपितामह); Pt.1.89.
    -3 an ancestor in general.
    -पूर्व a. each preceding one. (
    -र्वाः) m. (pl.) forefathers.
    -प्रोष्ठपदा = पूर्वभाद्रपदा; Mb.13.89.13.
    -फल्गुनी the eleventh lunar mansion containing two stars. ˚भवः an epithet of the planet Jupiter.
    -बन्धुः first or best friend; Mk.
    -भवः a former life.
    -भागः 1 the forepart.
    -2 the upper part.
    -भा(भ)द्रपदा the twentyfifth lunar mansion containing two stars.
    -भावः 1 priority.
    -2 prior or antecedent existence; येन सहैव यस्य यं प्रति पूर्वभावो$वगम्यते Tarka K.
    -3 (Rhet.) disclosing an intention.
    -भाषिन् a. willing to speak first; hence polite, courteous.
    -भुक्तिः f. prior occupation or possession; Ms.8.252.
    -भूत a. preceding, previous.
    -मध्याह्नः the forenoon.
    -मारिन् a. dying before; एवंवृत्तां सवर्णां स्त्रीं द्विजातिः पूर्वमारिणीम् (दाहयेत्) Ms.5.167.
    -मीमांसा 'the prior or first Mīmāṁsā', an inquiry into the first or ritual portion of the Veda, as opposed to the उत्तरमीमांसा or वेदान्त; see मीमांसा.
    -मुख a. having the face turned towards the east.
    -याम्य a. south-eastern.
    -रङ्गः the commencement or prelude of a drama, the prologue; यन्नाठ्यवस्तुनः पूर्वं रङ्गविघ्नोपशान्तये । कुशीलवाः प्रकुर्वन्ति पूर्वरङ्गः स उच्यते ॥ D. R; पूर्वरङ्गं विधायैव सूत्रधारो निवर्तते S. D.283; पूर्वरङ्गः प्रसंगाय नाटकीयस्य वस्तुनः Śi.2.8. (see Malli. there- on).
    -रागः the dawning or incipient love, love between two persons which springs (from some previous cause) before their meeting; श्रवणाद् दर्शनाद् वापि मिथः संरूढरागयोः । दशाविशेषोयो$प्राप्तौ पूर्वरागः स उच्यते ॥ S. D.214.
    -रात्रः the first part of the night (from dusk to midnight).
    -रूपम् 1 indication of an approaching change; an omen.
    -2 a symptom of occuring disease.
    -3 the first of two con- current vowels or consonants that is retained.
    -4 (in Rhet.) a figure of speech which consists in describing anything as suddenly resuming its former state.
    -लक्षणम् a symptom of coming sickness.
    -वयस् a. young. (-n.) youth.
    -वर्तिन् a. existing before, prior, previous.
    -वाक्यम् (in dram.) an allusion to former utterance.
    -वादः the first plea or commencement of an action at law; पूर्ववादं परित्यज्य यो$न्यमालम्बते पुनः । पदसंक्रमणाद् ज्ञेयो हीनवादी स वै नरः ॥ Mitā.
    -वादिन् m. the complainant or plaintiff.
    -विद् a. knowing the events of the past; historian; पृथोरपीमां पृथिवीं भार्यां पूर्वविदो विदुः Ms.9.44.
    -विप्रतिषेधः the conflict of two statements contrary to each other.
    -विहित a. deposited before.
    -वृत्तम् 1 a former event; पूर्ववृत्तकथितैः पुराविदः सानुजः पितृ- सखस्य राघवः (अह्यमानः) R.11.1.
    -2 previous conduct.
    -वैरिन् a. one who first commences hostilities, an ag- gressor.
    -शारद a. relating to the first half of autumn.
    -शैलः see पूर्वपर्वत.
    -सक्थम् the upper part of the thigh. P. V.4.98.
    -संचित a. gathered before (as in former birth); त्यजेदाश्वयुजे मासि मुन्यन्नं पूर्वसंचितम् Ms.6.15.
    -सन्ध्या daybreak, dawn; रजनिमचिरजाता पूर्वसंध्या सुतैव (अनुपतति) Si.11.4.
    -सर a. going in front.
    -सागरः the eastern ocean; स सेनां महतीं कर्षन् पूर्वसागरगामिनीम् R.4.32.
    -साहसः the first of the three fines; स दाप्यः पूर्वसाहसम् Ms.9.281.
    -स्थितिः f. former or first state.

    Sanskrit-English dictionary > पूर्व _pūrva

  • 13 व्यवहारः _vyavahārḥ

    व्यवहारः 1 Conduct, behaviour, action.
    -2 Affair, business, work; कुटुम्बार्थे$ध्यधीनो$प व्यवहारं यमाचरेत् Ms. 8.167.
    -3 Profession, occupation.
    -4 Dealing, trans- action.
    -5 Commerce, trade, traffic.
    -6 Dealing in money, usury.
    -7 Usage, custom, an established rule or practice.
    -8 Relation, connection; तेषां च व्यवहारो$यं परस्परनिबन्धनः Pt.1.79.
    -9 Judicial procedure, trial or investigation of a case, administration of justice; व्यवहारस्तमाह्वयति; अलं लज्जया व्यवहारस्त्वां पृच्छति Mk.9; व्यवहारस्थापना Kau. A.3; Ms.8.1; शिवं सिषेवे व्यवहारलब्धम् Bu. Ch.2.4.
    -1 A legal dispute, complaint, suit, law-suit, litigation; व्यवहारो$यं चारुदत्तमवलम्बते, इति लिख्यतां व्यवहारस्य प्रथमः पादः, केन सह मम व्यवहारः Mk.9; ददर्श संशय- च्छेद्यान् व्यवहारानतन्द्रितः R.17.39.
    -11 A title of legal procedure, any occasion of litigation.
    -12 A contract; असंबद्धकृतश्चैव व्यवहारो न सिद्धति Ms.8.163.
    -13 Mathema- tical process.
    -14 Competency to manage one's own affairs; majority.
    -15 A sword.
    -Comp. -अङ्गम् the body of civil and criminal law.
    -अभिशस्त a. prosecu- ted, charged.
    -अयोग्यः a minor (in law).
    -अर्थिन् a plaintiff, accuser; अहो स्थिरसंस्कारता व्यवहारार्थिनः Mk. 9.5/6.
    -आसनम् the tribunal of justice, judgment- seat; व्यवहारासनमाददे युवा R.8.18.
    -ज्ञः 1 one who under- stands business.
    -2 a youth come of age, one who is no longer a minor.
    -3 one who is acquainted with judicial procedure.
    -तन्त्रम् course of conduct; वाक्प्रतिष्ठा- निबन्धनानि देहिनां व्यवहारतन्त्राणि Māl.4.
    -दर्शनम् trial, judicial investigation.
    -पदम् = व्यवहारविषय q. v.
    -पादः 1 any one of the four stages of a legal proceeding; these are four:-- (1) पूर्वपक्ष, the plaint; (2) उत्तरपक्ष, the defence; (3) क्रियापाद, adducing evidence, oral or writ- ten; (4) निर्णयपाद, the decision or verdict.
    -2 the fourth stage; i. e. निर्णयपाद, that part which concerns the verdict or decision.
    -मातृका 1 a legal process in general.
    -2 any act or subject relating to the admi- nistration of justice or formation of courts (of which thirty heads are enumerated).
    -वादिन् m. upholder of the usage theory i. e. one who holds that transactions of old persons (वृद्धव्यवहार) can explain the knowledge of the connection between शब्द and its अर्थ by the younger ones; अपि च व्यवहारवादिनः प्रत्यक्षमुपदिशन्ति कल्पयन्ति इतरे सम्बन्धारम् ŚB. on MS.1.1.5.
    -विधः a rule of law, any code of law.
    -विषयः (so
    -पदम्, -मार्गः, -स्थानम्) a subject or head of legal procedure, an actionable business, a matter which may be made the subject of litigation (these are eighteen; for an enu- meration of their names, see Ms.8.4-7).
    -स्थितिः f. judicial procedure.

    Sanskrit-English dictionary > व्यवहारः _vyavahārḥ

  • 14 श्री _śrī

    1
    श्री 9 U. (श्रीणाति, श्रीणीते)
    1 To cook, dress, boil, prepare.
    -2 To diffuse light; श्रीणन्युप स्थाद् दिवं भुरण्युः Ṛv.1.68.1.
    2
    श्री f. [श्रि-क्विप् नि˚ Uṇ.2.57]
    1 Wealth, riches, affluence, prosperity, plenty; अनिर्वेदः श्रियो मूलम् Rām.; साहसे श्रीः प्रतिवसति Mk.4 'fortune favours the brave'; कर्माव्यारभमाणं हि पुरुषं श्रीर्निषेवते Ms.9.3; Ki.7.28.
    -2 Royalty, majesty, royal wealth; श्रियः कुरूणामधिपस्य पालनीम् Ki.1.1.
    -3 Dignity, high position, state; श्री- लक्षण Ku.7.45 'the marks or insignia of greatness or dignity'; दुराराध्याः श्रियो राज्ञां दुरापा दुष्परिग्रहाः Pt.1.67; विद्युल्लेखाकनकरुचिरं श्रीवितानं ममाभ्रम् V.4.13.
    -4 Beauty, grace, splendour, lustre; (मुखं) कमलश्रियं दधौ Ku.5.21; 7.32; R.3.8.
    -5 Colour, aspect; तेषामाविरभूद् ब्रह्मा परि- म्लानमुखश्रियाम् Ku.2.2.
    -6 The goddess of wealth, Lak- ṣmī, the wife of Viṣṇu; आसीदियं दशरथस्य गृहे यथा श्रीः U.4.6; Ś.3.14; Śi.1.1.
    -7 Any virtue or excellence.
    -8 Decoration.
    -9 Intellect, understanding.
    -1 Super- human power.
    -11 The three objects of human exis- tence taken collectively (धर्म, अर्थ and काम).
    -12 The Sarala tree.
    -13 The Bilva tree.
    -14 Cloves.
    -15 A lotus.
    -16 The twelfth digit of the moon.
    -17 N. of Sarasvatī, (the goddess of speech).
    -18 Speech.
    -19 Fame, glory.
    -2 The three Vedas (वेदत्रयी); श्रिया विहीनैरधनैर्नास्तिकैः संप्रवर्तितम् Mb.12.1.2. ('ऋचः सामानि यजूंषि । सा हि श्रीरमृता सताम्' इति श्रुतेः । com.). -m. N. of one of the six Rāgas or musical modes. -a. Splendid, radiant, adorning. (The word श्री is often used as an honorific prefix to the names of deities and eminent persons; श्रीकृष्णः, श्रीरामः, श्रिवाल्मीकिः, श्रीजयदेवः; also cele- brated works, generally of a sacred character; श्रीभागवत, श्रीरामायण &c.; it is also used as an auspicious sign at the commencement of letters, manuscripts &c; Māgha has used this word in the last stanza of each canto of his Śiśupālavadha, as Bhāravi has used लक्ष्मी).
    -Comp. -आह्लम् a lotus.
    -ईशः an epithet of Viṣṇu.
    -कण्ठः an epithet of Śiva; श्रीकण्ठपदलाञ्छनः (भवभूतिः) Mv.1.4/5.
    -2 of the poet Bhavabhūti; श्रीकण्ठपदलाञ्छनः U.1. ˚सखः an epithet of Kubera.
    -करः an epithet of Viṣṇu. (
    -रम्) the red lotus.
    -करणम् a pen.
    -करणादिः a chief secretary; Inscr.
    -कान्तः an epithet of Viṣṇu.
    -कारः the word 'श्री' written at the top of a letter, (as an auspicious beginning).
    -कारिन् m. a kind of antelope.
    -कृच्छ्रः a kind of penance.
    -खण़डः, -ण्डम् sandal wood; श्रीखण्डविलेपनं सुखयति H.1.97.
    -गदितम् a kind of minor drama.
    -गर्भः 1 an epithet of Viṣṇu.
    -2 a sword.
    -ग्रहः a trough or place for watering birds.
    -ग्रामरः an epithet of Nārāyaṇa.
    -घनम् sour curds. (
    -नः) a Buddhist saint.
    -चक्रम् 1 the circle of the earth, the globe.
    -2 a wheel f Indra's car.
    -3 A diagram for the worship of त्रिपुरसुन्दरी in Tantra rituals.
    -4 An astrological division of the body (representing the public region).
    -जः an epithet of Kāma.
    -तालः a kind of palm tree.
    -दः an epithet of Kubera.
    -दयितः, -धरः epithets of Viṣṇu.
    -नगरम् N. of two old towns (one in Cawnpur district and the other in Bundel- khand); Raj. T.; H.
    -नन्दनः 1 an epithet of Kāma.
    -2 (in music) a kind of measure.
    -निकेतनः, -निवासः epithets of Viṣṇu.
    -पञ्चमी the fifth day of the bright half of Māgha (a festival in honour of the goddess of learning, Sarasvatī).
    -पतिः 1 an epithet of Viṣṇu; श्रीपतिः पतिरसाववनेश्च परस्परन् Śi.13.69.
    -2 a king, sove- reign.
    -पथः a main road, high way.
    -पर्णम् a lotus.
    -पर्णी the silk-cotton tree.
    -पर्वतः N. of a mountain; Māl.1.
    -पिष्टः turpentine.
    -पुत्रः 1 N. of Cupid; निर्जेतुं निखलजगत्सु मानुषाणि श्रीपुत्रे चरति पदैव शीतरश्मिः Rām. ch.7. 11.
    -2 the moon.
    -3 N. of the horse of Indra.
    -पुष्पम् 1 cloves.
    -2 a fragrant wood (पद्मकाष्ठ).
    -प्रसूनम् cloves.
    -फलः the Bilva tree.
    (-लम्) 1 the Bilva fruit; स्तनयुगलं श्रीफलश्रीविडम्बि Vikr.; Ms.5.12.
    -2 a cocoanut.
    -फला, -फली 1 the indigo plant.
    -2 emblic myrobalan.
    -भ्रातृ m.
    1 the moon.
    -2 a horse.
    -मकुटम् gold.
    -मस्तकः garlic.
    -मुद्रा a particular mark on the forehead by the Vaiṣṇavas.
    -मूर्तिः f.
    1 an idol of Viṣṇu or Lakṣmī.
    -2 any idol.
    -युक्त, -युत a. fortu- nate, happy.
    -2 wealthy, prosperous (often used as an honorific prefix to the names of men).
    -3 famous, illustrious.
    -रङ्गः an epithet of Viṣṇu.
    -रसः 1 tur- pentine.
    -2 resin.
    -वत्सः 1 an epithet of Viṣṇu.
    -2 a mark or curl of hair on the breast of Viṣṇu; प्रभानुलिप्त- श्रीवत्सं लक्ष्मीविभ्रमदर्पणम् R.1.1.
    -3 a hole in a wall made by a house-breaker. ˚अङ्कः, ˚धारिन्, ˚मृत्, ˚लक्ष्मन्, ˚लाञ्छन m. epithets of Viṣṇu; तमभ्यगच्छत् प्रथमो विधाता श्रीवत्सलक्ष्मा पुरुषश्च साक्षात् Ku.7.43.
    -वत्सकिन् m. a horse having a curl of hair on his breast.
    -वरः, -वल्लभः epithets of Viṣṇu.
    -वर्धनः an epithet of Śiva.
    -वल्लभः a favourite of fortune, a happy or fortunate person; Pt.1.45.
    -वासः 1 an epithet of Viṣṇu.
    -2 of Śiva.
    -3 a lotus.
    -4 turpentine.
    -वासस् m. turpentine.
    -वृक्षः 1 the Bilva tree.
    -2 the Aśvattha or sacred fig-tree; वक्षः श्रीवृक्षकान्तं मधुकरनिकरश्यामलं शार्ङ्गपाणेः Viṣṇu. S.28.
    -3 a curl of hair on the breast and forehead of a horse. ˚किन् having such mark; श्रीवृक्षकी पुरुषकोन्नमिताग्रकायः Śi.5.56.
    -वेष्टः 1 turpentine.
    -2 resin.
    -संझम् cloves.
    -सहोदरः the moon.
    -सिद्धिः N. of the 16th Yoga (in astrol.).
    -सूक्तम् N. of a Vedic hymn (Ṛv.1.165).
    -हरिः an epithet of Viṣṇu.
    -हस्तिनी the sun-flower.

    Sanskrit-English dictionary > श्री _śrī

  • 15 but

    Adv
    1. केवल
    He is but a boy.
    --------
    Conj
    1. परन्तु
    Sonu eats sweets but Sweety doesn't.
    --------
    Prep
    1. के\butअतिरिक्त
    Nobody but only you could do that.

    English-Hindi dictionary > but

  • 16 gargoyle

    N
    1. परनाला
    The rainwater on the terrace passed through the gargoyle.

    English-Hindi dictionary > gargoyle

  • 17 but

    adv.
    केवल
    conj.
    परन्तु, किन्तु
    prep.
    अतिरिक्त, उपरान्त

    English-Hindi new dictionary > but

  • 18 flash

    adj.
    चमकदार परन्तु नकली
    n.
    चमक, चौध
    v. tr.
    दमकना
    v. intr.
    चौंधना, दमकना, चमकना

    English-Hindi new dictionary > flash

  • 19 gasp

    v. intr.
    हांफना, दम लेना, सांस लेना; आकांक्षा करना; मरने परना, मृत्यु के निकटना

    English-Hindi new dictionary > gasp

  • 20 however

    adv.
    तथापि, फिर भी, तो भी, यद्यपि, परन्तु, जो हो, ऐसा होने पर भी, कितना भी, कम से कम

    English-Hindi new dictionary > however

См. также в других словарях:

  • pára-nindā — परनिन्दा …   Indonesian dictionary

  • pára-nipāta — परनिपात …   Indonesian dictionary

  • pára-nirvāṇa — परनिर्वाण …   Indonesian dictionary

  • pára-nirmita-vaṡa-vartin — परनिर्मितवशवर्तिन् …   Indonesian dictionary

  • Translations of The Lord's Prayer — The Lord s Prayer is a common tool used to compare languages. Since the publication of the Mithridates booksTwo examples are Mithridates de differentis linguis , Conrad Gessner, 1555; and Mithridates oder allgemeine Sprachenkunde mit dem Vater… …   Wikipedia

  • Paranirvāṇa — Saltar a navegación, búsqueda En el marco del budismo, el páranirvana es el nirvana final, que una persona alcanza tras la muerte del cuerpo, siempre que en vida esa persona haya alcanzado la iluminación (el estado buda). Representación del… …   Wikipedia Español

Поделиться ссылкой на выделенное

Прямая ссылка:
Нажмите правой клавишей мыши и выберите «Копировать ссылку»