उक्थशस

ukthá-ṡasá

ukthá-ṡás

yūthá-ṡas

várūtha-ṡas

stha-ṡás

ukthá

(in the ritual) a kind of recitation orﾠ certain recited verses forming a subdivision of the Ṡastras
(they generally form a series, andﾠ are recited in contradistinction to the Sāman. verses which are sung andﾠ to the Yajus orﾠ muttered sacrificial formulas) AitBr. TS. ṠBr. ChUp. etc.;
(the mahad-uktham orﾠ bṛihad-uktham, « great Uktha», forms a series of verses, in three sections, each containing eighty Tṛicas orﾠ triple verses, recited at the end of the Agnicayana);
N. of the Sāma-veda ṠBr. ;
(ā) f. a kind of metre (four times one long orﾠ two short syllables);
m. a form of Agni MBh. ;
N. of a prince VP. ;
N. of a divine being belonging to the Viṡve Devās Hariv. 11542. ;
- उक्थंवाच्
- उक्थदोह
- उक्थपत्त्र
- उक्थपात्र
- उक्थभृत्
- उक्थमुख
- उक्थवत्
- उक्थवर्धन
- उक्थवाहस्
- उक्थविद्
- उक्थविध
- उक्थवीर्य
- उक्थशंसिन्
- उक्थशस्
- उक्थशस
- उक्थशास्त्र
- उक्थशुष्म
- उक्थसंपद्
- उक्थादि
- उक्थामद
- उक्थार्क
- उक्थावी
- उक्थाशस्त्र

yūthá

fr. 2. yu) a herd, flock, troop, band, host, multitude, number, large quantity (ifc. f. ā) RV. etc. etc.;
(ī) f. a kind of jasmine (= yūthikā) L. ;
- यूथग
- यूथचारिन्
- यूथत्वा
- यूथनाथ
- यूथप
- यूथपति
- यूथपरिभ्रष्ट
- यूथपशु
- यूथपाल
- यूथबन्ध
- यूथभ्रष्ट
- यूथमुख्य
- यूथविभ्रष्ट
- यूथशस्
- यूथहत

várūtha

a house orﾠ dwelling Naigh. ;
armour, a coat of mail L. ;
a shield L. ;
( alsoﾠ m.) a sort of wooden ledge orﾠ guard fastened round a chariot as a defence against collision SāṇkhṠr. MBh. etc.. ;
any multitude, host, swarm, quantity, assemblage ( alsoﾠ of sons etc.) BhP. ;
m. the Indian cuckoo L. ;
time L. ;
- nija-rāshṭraka (?) L. ;
N. of a Grāma R. ;
of a man MārkP. ;
- वरूथप
- वरूथवती
- वरूथशस्

sthā

tíshṭhati, - te (pf. tasthaú, tasthe RV. etc. etc.;
aor. ásthāt, ásthita ib. ;
3. pl. asthiran RV. AV. Br. ;
āsthat <?> AV. ;
asthishi, - shata Br. etc.;
Subj. sthāti, sthā́thaḥ RV. ;
Prec. stheyāt ib. ;
sthesham, - shuḥ <?> AV. ;
sthāsīshṭa Gr.;
fut. sthātā MBh. etc.;
sthāsyati, - te Br. etc.;
inf. sthā́tum ib. ;
- tos Br. GṛṠrS. ;
- sthitum R. ;
ind. p. sthitvā MBh. etc.;
-sthā́ya RV. etc. etc.;
- sthāyam Bhaṭṭ.), to stand, stand firmly, station one's self stand upon, get upon, take up a position on (with pādābhyām, « to stand on the feet» ;
with jānubhyām, « to kneel» ;
with agre orﾠ agratas andﾠ gen., « to stand orﾠ present one's self before» ;
with puras andﾠ with orﾠ without gen., « to stand up against an enemy etc.») RV. etc. etc.;
to stay, remain, continue in any condition orﾠ action (e.g.. with kanyā, « to remain a girl orﾠ unmarried» ;
with tūshṇīm orﾠ with maunena instr. « to remain silent» ;
with sukham, « to continue orﾠ feel well») AV. etc. etc.;
to remain occupied orﾠ engaged in, be intent upon, make a practice of, keep on, persevere in any act (with loc.;
e.g.. with rājye, « to continue governing» ;
with ṡāsane, « to practise obedience» ;
with bale, « to exercise power» ;
with sva-dharme, « to do one's duty» ;
with sva-karmaṇi, « to keep to one's own business» ;
with saṉṡaye, « to persist in doubting» ;
alsoﾠ with ind. p. e.g.. dharmamāṡritya, « to practise virtue») AV. Mn. MBh. etc.;
to continue to be orﾠ exist (as opp. to « perish»), endure, last TS. Mn. MBh. etc.;
to be, exist, be present, be obtainable orﾠ at hand AV. etc. etc.;
to be with orﾠ at the disposal of, belong to (dat. gen., orﾠ loc.) Mn. MBh. etc.;
(Ā. m. c. alsoﾠ P. cf. Pāṇ. 1-3, 23; IV, 34)
to stand by, abide by, be near to, be on the side of, adhere orﾠ submit to, acquiesce in, serve, obey (loc. orﾠ dat.) RV. etc. etc.;
to stand still, stay quiet, remain stationary, stop, halt, wait, tarry, linger, hesitate ( seeﾠ under sthitvā below) RV. etc. etc.;
to behave orﾠ conduct one's self (with samam, « to behave equally towards any one» loc.);
to be directed to orﾠ fixed on (loc.) Hariv. Kathās. ;
to be founded orﾠ rest orﾠ depend on, be contained in (loc.) RV. AV. MBh. ;
to rely on, confide in (loc. e.g.. mayisthitvā, « confiding in me») Bhaṭṭ. ;
to stay at, resort to (acc.) R. ;
to arise from (abl. orﾠ gen.) RV. ChUp. ;
to desist orﾠ cease from (abl.) Kathās. ;
to remain unnoticed (as of no importance), be left alone (only Impv. andﾠ Pot.) Kāv. Pañcat.:
Pass. sthīyate (aor. asthāyi), to be stood etc. (frequently used impers. e.g.. mayāsthīyatām, « let it be abided by me» i.e. « I must abide») Br. etc. etc.:
Caus. sthāpayati, - te (aor. átishṭhipat;
ind. p. sthāpayitvā <q.v.> andﾠ -sthā́pam:
Pass. sthāpyate), to cause to stand, place, locate, set, lay, fix, station, establish, found, institute AV. etc. etc.;
to set up, erect, raise, build MBh. R. ;
to cause to continue, make durable, strengthen, confirm MBh. R. Suṡr. etc.;
to prop up, support, maintain MBh. Hcat. ;
to affirm, assent Sāh. Nyāyas. Sch. ;
to appoint (to any office loc.) Mn. MBh. etc.;
to cause to be, constitute, make, appoint orﾠ employ as (two acc.;
with dhātrīm, « to employ any one as a nurse» ;
with rakshâ̱rtham, « to appoint any one as guardian» ;
with sajjam, « to make anything ready» ;
with su-rakshitam, « to keep anything well guarded» ;
with svīkṛitya, « to make anything one's own» ;
with pariṡesham, « to leave anythñanything over orﾠ remaining») ṠvetUp. MBh. Kāv. etc.;
to fix, settle, determine, resolve Mn. MBh. etc.;
to fix in orﾠ on, lead orﾠ being into, direct orﾠ turn towards (loc., rarely acc.;
with hṛidi, « to impress on the heart» ;
with manas, « to fix the mind on») AV. etc. etc.;
to introduce orﾠ initiate into, instruct in (loc. e.g.. with naye, « to instruct in a plan orﾠ system») MBh. Kathās. ;
to make over orﾠ deliver up to (loc. orﾠ haste with gen., « into the hands of») Yājñ. Ratnâv. Kathās. ;
to give in marriage MBh. ;
to cause to stand still, stop, arrest, check, hold, keep in, restrain (with baddhvā, « to keep bound orﾠ imprisoned») ṠBr. etc. etc.;
to place aside, keep, save, preserve MBh. Hariv.:
Desid. of Caus. - sthāpayishati ( seeﾠ saṉ-sthā):
Desid. tíshṭhāsati, to wish to stand etc. ṠBr.:
Intens. teshṭhīyate;
tāstheti, tāsthāti
+ Gr. cf. Gk. ἱστάναι;
Lat. stare;
Lith. stóti;
Slav. stati;
Germ. stân, stehen;
Eng. stand
sthā́

- स्थशस्