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  • 61 בדי

    בדי, בָּדָא, בָּדָה(b. h., √בד, v. בדד) to dig out, whence 1) (cmp. ברא) to take out (a piece of dough) and shape, to form. Men.V, 1; Sifra Emor Par. 10, ch. XIII השאור בּוֹדֶהוכ׳ he gets the leaven required for the loaves out of themselves (taking a piece of dough out of that intended for the loaves). 2) to create, invent. Ned.10a לשון שבָּדוּוכ׳ terms (for vows) which the Scholars have (arbitrarily) invented (as disguises). Lev. R. s. 9 לשון בָּדוּי an invented expression. Gen. R. s. 100 דברים בְּדוּיִים fictitious words. Ib. s. 48 בדויים (sub. דברים, some ed. בדאות). Pi. בִּידָּא, בִּידָּה 1) same. Y.Meg.I, 71c top בי׳ להןוכ׳ made up for them a false Latin translation (of the Bible) from the Greek; v. בָּרַר.Y.Keth.II, 26b bot. מְבַדִּין היינו we have been inventing, i. e. speaking in fun; Tosef. ib. II, 1 מבודין אנו (corr. acc.; Var. בדאים). Y.Kidd.III, 64d מבדין אתםוכ׳, prob. to be read מן הדין. Y.Shebi.IV, 35b bot. מבדין בחדשים, v. בָּהָה. 2) to disprove, refute. Tanḥ. Balak, 14; ed. Bub. 23 (ref. to baddim, Is. 44:25) מְבַדִּיןוכ׳ they frustrate their predictions. Hithpa. הִתְבַּדָּה to be tempted to a falsehood, turn a liar. Ber.4a; Der. Er. Zut. ch. III train thy tongue to say, I do not know, שמא תִּתְבַּדֶּהוכ׳ lest thou be induced to tell a falsehood and be caught.

    Jewish literature > בדי

  • 62 בדא

    בדי, בָּדָא, בָּדָה(b. h., √בד, v. בדד) to dig out, whence 1) (cmp. ברא) to take out (a piece of dough) and shape, to form. Men.V, 1; Sifra Emor Par. 10, ch. XIII השאור בּוֹדֶהוכ׳ he gets the leaven required for the loaves out of themselves (taking a piece of dough out of that intended for the loaves). 2) to create, invent. Ned.10a לשון שבָּדוּוכ׳ terms (for vows) which the Scholars have (arbitrarily) invented (as disguises). Lev. R. s. 9 לשון בָּדוּי an invented expression. Gen. R. s. 100 דברים בְּדוּיִים fictitious words. Ib. s. 48 בדויים (sub. דברים, some ed. בדאות). Pi. בִּידָּא, בִּידָּה 1) same. Y.Meg.I, 71c top בי׳ להןוכ׳ made up for them a false Latin translation (of the Bible) from the Greek; v. בָּרַר.Y.Keth.II, 26b bot. מְבַדִּין היינו we have been inventing, i. e. speaking in fun; Tosef. ib. II, 1 מבודין אנו (corr. acc.; Var. בדאים). Y.Kidd.III, 64d מבדין אתםוכ׳, prob. to be read מן הדין. Y.Shebi.IV, 35b bot. מבדין בחדשים, v. בָּהָה. 2) to disprove, refute. Tanḥ. Balak, 14; ed. Bub. 23 (ref. to baddim, Is. 44:25) מְבַדִּיןוכ׳ they frustrate their predictions. Hithpa. הִתְבַּדָּה to be tempted to a falsehood, turn a liar. Ber.4a; Der. Er. Zut. ch. III train thy tongue to say, I do not know, שמא תִּתְבַּדֶּהוכ׳ lest thou be induced to tell a falsehood and be caught.

    Jewish literature > בדא

  • 63 בָּדָא

    בדי, בָּדָא, בָּדָה(b. h., √בד, v. בדד) to dig out, whence 1) (cmp. ברא) to take out (a piece of dough) and shape, to form. Men.V, 1; Sifra Emor Par. 10, ch. XIII השאור בּוֹדֶהוכ׳ he gets the leaven required for the loaves out of themselves (taking a piece of dough out of that intended for the loaves). 2) to create, invent. Ned.10a לשון שבָּדוּוכ׳ terms (for vows) which the Scholars have (arbitrarily) invented (as disguises). Lev. R. s. 9 לשון בָּדוּי an invented expression. Gen. R. s. 100 דברים בְּדוּיִים fictitious words. Ib. s. 48 בדויים (sub. דברים, some ed. בדאות). Pi. בִּידָּא, בִּידָּה 1) same. Y.Meg.I, 71c top בי׳ להןוכ׳ made up for them a false Latin translation (of the Bible) from the Greek; v. בָּרַר.Y.Keth.II, 26b bot. מְבַדִּין היינו we have been inventing, i. e. speaking in fun; Tosef. ib. II, 1 מבודין אנו (corr. acc.; Var. בדאים). Y.Kidd.III, 64d מבדין אתםוכ׳, prob. to be read מן הדין. Y.Shebi.IV, 35b bot. מבדין בחדשים, v. בָּהָה. 2) to disprove, refute. Tanḥ. Balak, 14; ed. Bub. 23 (ref. to baddim, Is. 44:25) מְבַדִּיןוכ׳ they frustrate their predictions. Hithpa. הִתְבַּדָּה to be tempted to a falsehood, turn a liar. Ber.4a; Der. Er. Zut. ch. III train thy tongue to say, I do not know, שמא תִּתְבַּדֶּהוכ׳ lest thou be induced to tell a falsehood and be caught.

    Jewish literature > בָּדָא

  • 64 בָּדָה

    בדי, בָּדָא, בָּדָה(b. h., √בד, v. בדד) to dig out, whence 1) (cmp. ברא) to take out (a piece of dough) and shape, to form. Men.V, 1; Sifra Emor Par. 10, ch. XIII השאור בּוֹדֶהוכ׳ he gets the leaven required for the loaves out of themselves (taking a piece of dough out of that intended for the loaves). 2) to create, invent. Ned.10a לשון שבָּדוּוכ׳ terms (for vows) which the Scholars have (arbitrarily) invented (as disguises). Lev. R. s. 9 לשון בָּדוּי an invented expression. Gen. R. s. 100 דברים בְּדוּיִים fictitious words. Ib. s. 48 בדויים (sub. דברים, some ed. בדאות). Pi. בִּידָּא, בִּידָּה 1) same. Y.Meg.I, 71c top בי׳ להןוכ׳ made up for them a false Latin translation (of the Bible) from the Greek; v. בָּרַר.Y.Keth.II, 26b bot. מְבַדִּין היינו we have been inventing, i. e. speaking in fun; Tosef. ib. II, 1 מבודין אנו (corr. acc.; Var. בדאים). Y.Kidd.III, 64d מבדין אתםוכ׳, prob. to be read מן הדין. Y.Shebi.IV, 35b bot. מבדין בחדשים, v. בָּהָה. 2) to disprove, refute. Tanḥ. Balak, 14; ed. Bub. 23 (ref. to baddim, Is. 44:25) מְבַדִּיןוכ׳ they frustrate their predictions. Hithpa. הִתְבַּדָּה to be tempted to a falsehood, turn a liar. Ber.4a; Der. Er. Zut. ch. III train thy tongue to say, I do not know, שמא תִּתְבַּדֶּהוכ׳ lest thou be induced to tell a falsehood and be caught.

    Jewish literature > בָּדָה

  • 65 בייא II, בייה

    בִּיָיאII, בִּיָיה f. (βία) 1) force, act of violence, extortion, wrong. Gen. R. s. 93 (play on bi, Gen. 44:18) ב׳ אתה מעביר עלינו thou passest violence over us (thou treatest us unjustly). Ex. R. s. 20 שמא … ב׳וכ׳ do I ever wrong any creature? Deut. R. s. 2 (play on בבאה Ez. 8:5) הא ב׳ רבא לעלמאוכ׳ Oh, this great wrong in this world, v. infra. Y.Ned.III, 38a כן … כורוסתי בייה that is the way one says to his neighbor (read כריזסתי χαρίζεσθαι βίᾳ) to do a favor perforce (ref. to an invitation accompanied with a vow in case of refusal). 2) interj. (= h. וי) woe! help! Yoma 69b ב׳ ב׳וכ׳ woe, woe, it is this (the tempter) that destroyed the Temple Yeb.97b ב׳ ב׳ מאהוכ׳ woe, woe over the brother who is Lev. R. s. 17, end (play on בבאה, v. supra) ב׳ ב׳ תותבאוכ׳ woe, woe, that the stranger dislodges the owner (idolatry in the Temple).

    Jewish literature > בייא II, בייה

  • 66 בִּיָיא

    בִּיָיאII, בִּיָיה f. (βία) 1) force, act of violence, extortion, wrong. Gen. R. s. 93 (play on bi, Gen. 44:18) ב׳ אתה מעביר עלינו thou passest violence over us (thou treatest us unjustly). Ex. R. s. 20 שמא … ב׳וכ׳ do I ever wrong any creature? Deut. R. s. 2 (play on בבאה Ez. 8:5) הא ב׳ רבא לעלמאוכ׳ Oh, this great wrong in this world, v. infra. Y.Ned.III, 38a כן … כורוסתי בייה that is the way one says to his neighbor (read כריזסתי χαρίζεσθαι βίᾳ) to do a favor perforce (ref. to an invitation accompanied with a vow in case of refusal). 2) interj. (= h. וי) woe! help! Yoma 69b ב׳ ב׳וכ׳ woe, woe, it is this (the tempter) that destroyed the Temple Yeb.97b ב׳ ב׳ מאהוכ׳ woe, woe over the brother who is Lev. R. s. 17, end (play on בבאה, v. supra) ב׳ ב׳ תותבאוכ׳ woe, woe, that the stranger dislodges the owner (idolatry in the Temple).

    Jewish literature > בִּיָיא

  • 67 בסלקי) בסילקי

    (בסלקי) בָּסִילְקִי f. (βασιλική, sub. στοά) basilica, a building with colonnades for holding courts, also meeting place for merchants, exchange, forum. Yoma 25a כמין ב׳ גדולה was built in the style of a large basilica (semicircular). Tosef.Succ.IV, 6 (describing the Alexandrian Synagogue); Succ.51b. Gen. R. s. 68 עולים לב׳וכ׳ one goes up to the basil. and finds the King holding court. Ex. R. s. 15; Tanḥ. Ḥaye 3 שמא אצל ב׳וכ׳ perhaps he wanted me to wait for him near the basilica (on the forum). Esth. R. to I, 3. Toh. VI, 8; Tosef. ib. VII, 12; a. fr. Y.B. Bath.IV, 14c bot. בסלקי, v. כַּלְכּוֹס.Pl. בָּסִילְקָאוֹת. Ab. Zar.16b שלש ב׳ הןוכ׳ there are three kinds of basilicas, for Kings (holding court), for baths, and royal treasuries (τὸ βασιλικόν, sub. ταμεῖον, S.). Tosef.Ohol.XVIII, 18 selling wheat בב׳ שלהן in their (the gentiles) exchanges. (Lev. R. s. 34 בסלקי, read בפִילָקִי.

    Jewish literature > בסלקי) בסילקי

  • 68 בצוצריות

    בְּצוֹצְרִיּוֹת, בְּצַרְצְרִיּוֹתf. pl. ( בצר, v. preced.) engines of siege or defence (v. אָהֳלִית). Pesik. Haḥod. p. 47a>; Shub. p. 163b> (for Var. Lect., v. Bub. notes a. l.); Pesik. R. s. 15. Midr. Till. to Ps. 2, end שמא אהליות וב׳ אני צריך do I need camps and engines (for demolishing the world)?; Yalk. Ps. 623 צוצריות (corr. acc.). V. קַסְטְרִיּוֹת.

    Jewish literature > בצוצריות

  • 69 בְּצוֹצְרִיּוֹת

    בְּצוֹצְרִיּוֹת, בְּצַרְצְרִיּוֹתf. pl. ( בצר, v. preced.) engines of siege or defence (v. אָהֳלִית). Pesik. Haḥod. p. 47a>; Shub. p. 163b> (for Var. Lect., v. Bub. notes a. l.); Pesik. R. s. 15. Midr. Till. to Ps. 2, end שמא אהליות וב׳ אני צריך do I need camps and engines (for demolishing the world)?; Yalk. Ps. 623 צוצריות (corr. acc.). V. קַסְטְרִיּוֹת.

    Jewish literature > בְּצוֹצְרִיּוֹת

  • 70 בְּצַרְצְרִיּוֹת

    בְּצוֹצְרִיּוֹת, בְּצַרְצְרִיּוֹתf. pl. ( בצר, v. preced.) engines of siege or defence (v. אָהֳלִית). Pesik. Haḥod. p. 47a>; Shub. p. 163b> (for Var. Lect., v. Bub. notes a. l.); Pesik. R. s. 15. Midr. Till. to Ps. 2, end שמא אהליות וב׳ אני צריך do I need camps and engines (for demolishing the world)?; Yalk. Ps. 623 צוצריות (corr. acc.). V. קַסְטְרִיּוֹת.

    Jewish literature > בְּצַרְצְרִיּוֹת

  • 71 בקע

    בָּקַע(b. h.; √בק, v. בְּקָא) 1) to split, chop; to break through. B. Mets.99a בָּ׳ בו; (Kidd.47b בִּיקַּע) if he chopped wood with it. Gen. R. s. 55, end; Koh. R. to X, 9; II, 23, v. בְּקִיעָה. Ex. R. s. 21 אני בוֹקֵעַ להםוכ׳ I am going to split the sea for them; a. fr.Lam. R. to II, 2 כקעו בחיילותיווכ׳ broke through the lines of N.s armies; Y.Taan.IV, 69b top ברחו לתוך. 2) to cross, make a short cut, pass over. Y.Pes.I, 27b bot. חצר שהרבים בּוֹקְעִיןוכ׳ a court which people use for crossing. Erub.16b; Sabb.101b (a low wall) שהגדייםוכ׳ ב׳ over which the kids pass; v. בִּקְעָה. 3) (cmp. בִּצְבֵּץ) to break through the ground, esp. as a legal fiction for a levitical impurity the cause of which is underground, but which affects the things above and beneath. Ohol. VI, 6 טומאה בּוֹקַעַתוכ׳ the impurity breaks through the ground and rises, and breaks through and goes down; a. fr.Koh. R. III, 16 היה הדם בו׳ ועולה the blood broke through and rose. Midr. Till. to Ps. 78:45 ב׳ את הצור, ב׳ בצור break through (take root in) the rock; a. fr. Nif. נִבְקַע to be split, to burst open. Ib. הסיפין נבקעיןוכ׳ the door sells were burst before them. Ib. נ׳ הספל מאליו the vessel went to pieces of itself. Gen. R. s. 55, end זכה להִבָּקַע היםוכ׳ he was rewarded by the sea being divided before the children of Israel. Ḥull.14b שמא יִבָּקַע הנוד the wine bottle may burst; a. fr. Pi. בִּקַּע, בִּיקַּע 1) to split, chop, tear. Kidd.47b, v. supra. Y.Bets. I, 60a bot.; Y.Ab. Zar. II, 41c bot. שביקעו (שבקעו) להםוכ׳ of whose flocks the wolves had torn more than Bets.IV, 3 אין מְבַקְּעִיןוכ׳ one must not split woods (on Holy Days) etc. Sifré Deut. 183 (ref. to Deut. 19:5) מן העץ המְבַקֵּעַ from the splitting wood (the handle), opp. העץ המִתְבַּקֵּעַ the split wood (the tree). Tanḥ. Vayetse 9 בַּקְּעִיוכ׳ chop thou Part. pass. מְבוּקָּע. Ab. Zar.65b מְבוּקָּעוֹת grapes burst open. 2) to jam in, wedge. Sabb.67b המְבַקַּעַת ביצים (Rashi Var. המקבעת, Ms. M. עצים) one who squeezes egg-shells (a superstitious practice; Tosef. ib. VI (VII), 18 הנותנת בצים … בכותל). Hif. הִבְקִיעַ 1) to cut, clear. Shebi. IV, 5 המַבְקִיעַ בזתיםוכ׳ he who cuts olive-trees down (in the Sabbath year) must not cover the stump with ground. 2) to lead a line crosswise. Y.Kil.III, 28d top להַבְקִיעַוכ׳ to plant four rows across a valley from end to end. Hithpa. הִתְבַּקֵּעַ to be split; to burst, break. Sifré Deut. 183, v. supra.Sabb.XVI, 5. Cant. R. to vi, 4.

    Jewish literature > בקע

  • 72 בָּקַע

    בָּקַע(b. h.; √בק, v. בְּקָא) 1) to split, chop; to break through. B. Mets.99a בָּ׳ בו; (Kidd.47b בִּיקַּע) if he chopped wood with it. Gen. R. s. 55, end; Koh. R. to X, 9; II, 23, v. בְּקִיעָה. Ex. R. s. 21 אני בוֹקֵעַ להםוכ׳ I am going to split the sea for them; a. fr.Lam. R. to II, 2 כקעו בחיילותיווכ׳ broke through the lines of N.s armies; Y.Taan.IV, 69b top ברחו לתוך. 2) to cross, make a short cut, pass over. Y.Pes.I, 27b bot. חצר שהרבים בּוֹקְעִיןוכ׳ a court which people use for crossing. Erub.16b; Sabb.101b (a low wall) שהגדייםוכ׳ ב׳ over which the kids pass; v. בִּקְעָה. 3) (cmp. בִּצְבֵּץ) to break through the ground, esp. as a legal fiction for a levitical impurity the cause of which is underground, but which affects the things above and beneath. Ohol. VI, 6 טומאה בּוֹקַעַתוכ׳ the impurity breaks through the ground and rises, and breaks through and goes down; a. fr.Koh. R. III, 16 היה הדם בו׳ ועולה the blood broke through and rose. Midr. Till. to Ps. 78:45 ב׳ את הצור, ב׳ בצור break through (take root in) the rock; a. fr. Nif. נִבְקַע to be split, to burst open. Ib. הסיפין נבקעיןוכ׳ the door sells were burst before them. Ib. נ׳ הספל מאליו the vessel went to pieces of itself. Gen. R. s. 55, end זכה להִבָּקַע היםוכ׳ he was rewarded by the sea being divided before the children of Israel. Ḥull.14b שמא יִבָּקַע הנוד the wine bottle may burst; a. fr. Pi. בִּקַּע, בִּיקַּע 1) to split, chop, tear. Kidd.47b, v. supra. Y.Bets. I, 60a bot.; Y.Ab. Zar. II, 41c bot. שביקעו (שבקעו) להםוכ׳ of whose flocks the wolves had torn more than Bets.IV, 3 אין מְבַקְּעִיןוכ׳ one must not split woods (on Holy Days) etc. Sifré Deut. 183 (ref. to Deut. 19:5) מן העץ המְבַקֵּעַ from the splitting wood (the handle), opp. העץ המִתְבַּקֵּעַ the split wood (the tree). Tanḥ. Vayetse 9 בַּקְּעִיוכ׳ chop thou Part. pass. מְבוּקָּע. Ab. Zar.65b מְבוּקָּעוֹת grapes burst open. 2) to jam in, wedge. Sabb.67b המְבַקַּעַת ביצים (Rashi Var. המקבעת, Ms. M. עצים) one who squeezes egg-shells (a superstitious practice; Tosef. ib. VI (VII), 18 הנותנת בצים … בכותל). Hif. הִבְקִיעַ 1) to cut, clear. Shebi. IV, 5 המַבְקִיעַ בזתיםוכ׳ he who cuts olive-trees down (in the Sabbath year) must not cover the stump with ground. 2) to lead a line crosswise. Y.Kil.III, 28d top להַבְקִיעַוכ׳ to plant four rows across a valley from end to end. Hithpa. הִתְבַּקֵּעַ to be split; to burst, break. Sifré Deut. 183, v. supra.Sabb.XVI, 5. Cant. R. to vi, 4.

    Jewish literature > בָּקַע

  • 73 ברי I, ברא

    בריI, בָּרָא (b. h.; √בר, v. ברר) 1) to hollow out, perforate, v. Hif. a. בָּרָה. 2) to think out, plan (cmp. בָּדָא, חָקַק); to create. Snh.38b when the Lord wanted לִבְרֹאות אתוכ׳ to create man. Gen. R. s. 8 שב׳ … ואח״כ בְּרָאוֹ for He first created all the means of his support and then created him (Adam); a. v. fr.Part. act. בּוֹרֵא q. v.Part. pass. בָּרוּא, f. בְּרוּאָה. Gen. R. s. 44 (ref. to Is. 4:5 וּבָרָא) כבר היא ב׳וכ׳ it (the futurity) is already created and prepared. Nif. נִבְרָא to be created. Ib. s. 8 אל יִבָּרֵא let him not be created. Snh.38a; a. v. fr. Hif. הִבְרִיא 1) (denom. of בַּר) to come outside, bore, perforate. Ḥull.43b שמאה׳ lest it (the thorn found in the throat) may have perforated (the gullet); v. infra. 2) (denom. of בָּרִיא) to get well, recover; to be strong or stout (fat). Meïl. 17a יכחיש או יַבְרִיא does he wish him to be lean (feeble) or to be strong?Y.Peah III, 17d bot. שמא יבריא for he may get well again. Ḥull.33a הרוצה שיַבְ׳ he who wants to be strong. Sabb.XIX, 5; a. fr. Ḥull.43b שמאה׳ lest the wound created by perforation be healed, Rashi; v. supra.

    Jewish literature > ברי I, ברא

  • 74 ברי

    בריI, בָּרָא (b. h.; √בר, v. ברר) 1) to hollow out, perforate, v. Hif. a. בָּרָה. 2) to think out, plan (cmp. בָּדָא, חָקַק); to create. Snh.38b when the Lord wanted לִבְרֹאות אתוכ׳ to create man. Gen. R. s. 8 שב׳ … ואח״כ בְּרָאוֹ for He first created all the means of his support and then created him (Adam); a. v. fr.Part. act. בּוֹרֵא q. v.Part. pass. בָּרוּא, f. בְּרוּאָה. Gen. R. s. 44 (ref. to Is. 4:5 וּבָרָא) כבר היא ב׳וכ׳ it (the futurity) is already created and prepared. Nif. נִבְרָא to be created. Ib. s. 8 אל יִבָּרֵא let him not be created. Snh.38a; a. v. fr. Hif. הִבְרִיא 1) (denom. of בַּר) to come outside, bore, perforate. Ḥull.43b שמאה׳ lest it (the thorn found in the throat) may have perforated (the gullet); v. infra. 2) (denom. of בָּרִיא) to get well, recover; to be strong or stout (fat). Meïl. 17a יכחיש או יַבְרִיא does he wish him to be lean (feeble) or to be strong?Y.Peah III, 17d bot. שמא יבריא for he may get well again. Ḥull.33a הרוצה שיַבְ׳ he who wants to be strong. Sabb.XIX, 5; a. fr. Ḥull.43b שמאה׳ lest the wound created by perforation be healed, Rashi; v. supra.

    Jewish literature > ברי

  • 75 גרם I

    גְּרַםI ch. sam(גרם a product of combined causes). Targ. Is. 3:9; a. fr.Meg.12b אנא גַּרְמִיוכ׳ Ms. M. (ed. גרים) I am the cause that M. was born. Ber.7b שמא גָרֵים a persons name has an influence on his fate or character. Ab. Zar.19b ע״א מאן קא גרים לה what action caused the work to be called an idol?Gen. R. s. 98 (read:) יששכר חמור גַּרְמֵיה (play on גרם, v. preced. w.) the braying of an ass caused him to be begotten (by announcing Jacobs arrival upon which Leah went forth to meet him; v. ib. s. 99, Nidd.31a).

    Jewish literature > גרם I

  • 76 גְּרַם

    גְּרַםI ch. sam(גרם a product of combined causes). Targ. Is. 3:9; a. fr.Meg.12b אנא גַּרְמִיוכ׳ Ms. M. (ed. גרים) I am the cause that M. was born. Ber.7b שמא גָרֵים a persons name has an influence on his fate or character. Ab. Zar.19b ע״א מאן קא גרים לה what action caused the work to be called an idol?Gen. R. s. 98 (read:) יששכר חמור גַּרְמֵיה (play on גרם, v. preced. w.) the braying of an ass caused him to be begotten (by announcing Jacobs arrival upon which Leah went forth to meet him; v. ib. s. 99, Nidd.31a).

    Jewish literature > גְּרַם

  • 77 דיבוק

    דִּיבּוּק, דִּבּוּקm. ( דבק) 1) attachment, junction, intimacy. Cant. R. to II, 6 (ref. to Deut. 11:22) איזהו ד׳ what is the form of intimacy? (Ab. ch. VI (Boraitha) ד׳ חברים (some ed. דקדוק) the friendship of students (the care in selection of friends). 2) glue, paste, solder. Y.Sabb.III, 6a bot. שמא נתאכל דִּיבּוּקוֹ (read: שלא יתא׳וכ׳) lest its solder may be consumed (if the vessel be left without water). Ḥull.52a, read דָּבוּק if the bird is caught by means of glue, v. דָּבַק.

    Jewish literature > דיבוק

  • 78 דבוק

    דִּיבּוּק, דִּבּוּקm. ( דבק) 1) attachment, junction, intimacy. Cant. R. to II, 6 (ref. to Deut. 11:22) איזהו ד׳ what is the form of intimacy? (Ab. ch. VI (Boraitha) ד׳ חברים (some ed. דקדוק) the friendship of students (the care in selection of friends). 2) glue, paste, solder. Y.Sabb.III, 6a bot. שמא נתאכל דִּיבּוּקוֹ (read: שלא יתא׳וכ׳) lest its solder may be consumed (if the vessel be left without water). Ḥull.52a, read דָּבוּק if the bird is caught by means of glue, v. דָּבַק.

    Jewish literature > דבוק

  • 79 דִּיבּוּק

    דִּיבּוּק, דִּבּוּקm. ( דבק) 1) attachment, junction, intimacy. Cant. R. to II, 6 (ref. to Deut. 11:22) איזהו ד׳ what is the form of intimacy? (Ab. ch. VI (Boraitha) ד׳ חברים (some ed. דקדוק) the friendship of students (the care in selection of friends). 2) glue, paste, solder. Y.Sabb.III, 6a bot. שמא נתאכל דִּיבּוּקוֹ (read: שלא יתא׳וכ׳) lest its solder may be consumed (if the vessel be left without water). Ḥull.52a, read דָּבוּק if the bird is caught by means of glue, v. דָּבַק.

    Jewish literature > דִּיבּוּק

  • 80 דִּבּוּק

    דִּיבּוּק, דִּבּוּקm. ( דבק) 1) attachment, junction, intimacy. Cant. R. to II, 6 (ref. to Deut. 11:22) איזהו ד׳ what is the form of intimacy? (Ab. ch. VI (Boraitha) ד׳ חברים (some ed. דקדוק) the friendship of students (the care in selection of friends). 2) glue, paste, solder. Y.Sabb.III, 6a bot. שמא נתאכל דִּיבּוּקוֹ (read: שלא יתא׳וכ׳) lest its solder may be consumed (if the vessel be left without water). Ḥull.52a, read דָּבוּק if the bird is caught by means of glue, v. דָּבַק.

    Jewish literature > דִּבּוּק

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