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81 דימה
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82 דּימָה
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83 דרס
דָּרַס 1) to tread, stamp. B. Kam.II, 1 דָּרְסָה עלוכ׳ if she trod upon a vessel. Y.Maasr.II, 49d bot. והוא עתיד לדוֹרְסָן dates which he intends to stamp; a. fr.בית הדּוֹרְסִין, v. מַעֲגִיל.Part. pass. דָּרוּס, f. דְּרוּסָה.דְּרוּסַת איש (calcata a viro) defloured. Keth.I, 7. 2) (ritual) to press, i. e. to cut the throat of an animal by pressing the knife (adding muscular force to the cutting capacity of the knife, instead of passing the latter to and back). Ḥull.20b. Ib. 30b שמא יִדְרוֹסוּ זה על זה lest they press the knife by one adding to the strength of the other.Denom. דְּרָסָה. 3) (of animals of prey) to attack with paws or claws. Ib. 53a. Pes.49b; Snh.90b; a. fr.Ḥull.III, 6 עוף הַדּוֹרֵס a bird of prey (that seizes food with its claws or eats animals before they are dead).דְּרוּסָה f. an animal known to have been attacked by a beast or bird of prey (which are suspected of leaving a poisonous substance in the body). Ib. III, 1 (42a) דְּרוּסַת הזאב an animal saved from the attack of a wolf.יש דרוסה ל־ the case of a drusah applies to one attacked by Ib. 52b; a. fr. 4) to stuff food into the camels mouth, contrad. to אָבַס a. הִלְעִיט.Sabb.XXIV, 3; Gen. R. s. 63; Num. R. s. 21. Nif. נִדְרַס to be trodden down, to be effaced (by treading or otherwise). B. Mets.22a עשוי לִידָּרֵס liable to be effaced; ib. b. -
84 דָּרַס
דָּרַס 1) to tread, stamp. B. Kam.II, 1 דָּרְסָה עלוכ׳ if she trod upon a vessel. Y.Maasr.II, 49d bot. והוא עתיד לדוֹרְסָן dates which he intends to stamp; a. fr.בית הדּוֹרְסִין, v. מַעֲגִיל.Part. pass. דָּרוּס, f. דְּרוּסָה.דְּרוּסַת איש (calcata a viro) defloured. Keth.I, 7. 2) (ritual) to press, i. e. to cut the throat of an animal by pressing the knife (adding muscular force to the cutting capacity of the knife, instead of passing the latter to and back). Ḥull.20b. Ib. 30b שמא יִדְרוֹסוּ זה על זה lest they press the knife by one adding to the strength of the other.Denom. דְּרָסָה. 3) (of animals of prey) to attack with paws or claws. Ib. 53a. Pes.49b; Snh.90b; a. fr.Ḥull.III, 6 עוף הַדּוֹרֵס a bird of prey (that seizes food with its claws or eats animals before they are dead).דְּרוּסָה f. an animal known to have been attacked by a beast or bird of prey (which are suspected of leaving a poisonous substance in the body). Ib. III, 1 (42a) דְּרוּסַת הזאב an animal saved from the attack of a wolf.יש דרוסה ל־ the case of a drusah applies to one attacked by Ib. 52b; a. fr. 4) to stuff food into the camels mouth, contrad. to אָבַס a. הִלְעִיט.Sabb.XXIV, 3; Gen. R. s. 63; Num. R. s. 21. Nif. נִדְרַס to be trodden down, to be effaced (by treading or otherwise). B. Mets.22a עשוי לִידָּרֵס liable to be effaced; ib. b. -
85 הני
הני, הָנָה(denom. of הֲנָאָה), Nif. נֶהֱנֶה (= נֵאוֹת, v. אוֹת I) 1) to be pleased, to enjoy, to profit. B. Kam.20a, a. fr. זה נה׳ the one is benefitted, opp. חָסֵר. Ib. II, 2 משלם מה שנֶהֱנֵית he must pay for what the animal has enjoyed (eaten or drunk), contrad. to מה שהזיקה what she has damaged. Ber.10b הרוצה לֵהָנוֹת יהָנֶהוכ׳ (Rashi לֵיהָ׳) he who desires to make use (of peoples hospitalities), may do so following the example of Elisha. R. Hash. 28a, a. fr. מצות לא ליהנות ניתנו religious ceremonies are not considered an enjoyment (as regards the use of sacred property &c); a. v. fr. 2) to be enjoyed. Ber.35a דברשנ׳ something which is enjoyable (can be eaten). Pi. הִנָּה to benefit, to entertain, to cause to share. Snh.92a אינו מְהַנֶּהת״חוכ׳ allows no scholar to share his wealth. Ber.63b bot. ומְהַנֵּהוּוכ׳ and invites him to partake of his wealth. Yad. IV, 3 הרי אתה כמְהַנָּןוכ׳ you appear to benefit them pecuniarily, but Ab. Zar.16b sq. שמא דבר מינית … והִנָּאֲךָ (v. Rabb. D. S. a. l. note 20) perhaps a heretical idea was communicated to thee and it pleased thee; Yalk. Prov. 937; a. fr. Snh.102b הֶהֱנָה Hif., marginal note היה מְהַנֶּה; v. Yalk. Kings 207. -
86 הנה
הני, הָנָה(denom. of הֲנָאָה), Nif. נֶהֱנֶה (= נֵאוֹת, v. אוֹת I) 1) to be pleased, to enjoy, to profit. B. Kam.20a, a. fr. זה נה׳ the one is benefitted, opp. חָסֵר. Ib. II, 2 משלם מה שנֶהֱנֵית he must pay for what the animal has enjoyed (eaten or drunk), contrad. to מה שהזיקה what she has damaged. Ber.10b הרוצה לֵהָנוֹת יהָנֶהוכ׳ (Rashi לֵיהָ׳) he who desires to make use (of peoples hospitalities), may do so following the example of Elisha. R. Hash. 28a, a. fr. מצות לא ליהנות ניתנו religious ceremonies are not considered an enjoyment (as regards the use of sacred property &c); a. v. fr. 2) to be enjoyed. Ber.35a דברשנ׳ something which is enjoyable (can be eaten). Pi. הִנָּה to benefit, to entertain, to cause to share. Snh.92a אינו מְהַנֶּהת״חוכ׳ allows no scholar to share his wealth. Ber.63b bot. ומְהַנֵּהוּוכ׳ and invites him to partake of his wealth. Yad. IV, 3 הרי אתה כמְהַנָּןוכ׳ you appear to benefit them pecuniarily, but Ab. Zar.16b sq. שמא דבר מינית … והִנָּאֲךָ (v. Rabb. D. S. a. l. note 20) perhaps a heretical idea was communicated to thee and it pleased thee; Yalk. Prov. 937; a. fr. Snh.102b הֶהֱנָה Hif., marginal note היה מְהַנֶּה; v. Yalk. Kings 207. -
87 הָנָה
הני, הָנָה(denom. of הֲנָאָה), Nif. נֶהֱנֶה (= נֵאוֹת, v. אוֹת I) 1) to be pleased, to enjoy, to profit. B. Kam.20a, a. fr. זה נה׳ the one is benefitted, opp. חָסֵר. Ib. II, 2 משלם מה שנֶהֱנֵית he must pay for what the animal has enjoyed (eaten or drunk), contrad. to מה שהזיקה what she has damaged. Ber.10b הרוצה לֵהָנוֹת יהָנֶהוכ׳ (Rashi לֵיהָ׳) he who desires to make use (of peoples hospitalities), may do so following the example of Elisha. R. Hash. 28a, a. fr. מצות לא ליהנות ניתנו religious ceremonies are not considered an enjoyment (as regards the use of sacred property &c); a. v. fr. 2) to be enjoyed. Ber.35a דברשנ׳ something which is enjoyable (can be eaten). Pi. הִנָּה to benefit, to entertain, to cause to share. Snh.92a אינו מְהַנֶּהת״חוכ׳ allows no scholar to share his wealth. Ber.63b bot. ומְהַנֵּהוּוכ׳ and invites him to partake of his wealth. Yad. IV, 3 הרי אתה כמְהַנָּןוכ׳ you appear to benefit them pecuniarily, but Ab. Zar.16b sq. שמא דבר מינית … והִנָּאֲךָ (v. Rabb. D. S. a. l. note 20) perhaps a heretical idea was communicated to thee and it pleased thee; Yalk. Prov. 937; a. fr. Snh.102b הֶהֱנָה Hif., marginal note היה מְהַנֶּה; v. Yalk. Kings 207. -
88 הרס
הָרַס(b. h.) 1) to break, to destroy, demolish. Midr. Till. to Ps. 9:7 הוא הוֹרֵס אתוכ׳ He destroys your plans; Yalk. Mal. 587.Part. pass. הָרוּס; f. הֲרוּסָה. Gen. R. s. 45; a. e.Y.Ber.IV, 8a; a. e. 2) to break through, rush. Yalk. Ex. 284 (expl. פן יהרסו, Ex. 19:21) שמא ידחקו, v. דָּחַק; Mekh. Yithro, Baḥod., s.4. -
89 הָרַס
הָרַס(b. h.) 1) to break, to destroy, demolish. Midr. Till. to Ps. 9:7 הוא הוֹרֵס אתוכ׳ He destroys your plans; Yalk. Mal. 587.Part. pass. הָרוּס; f. הֲרוּסָה. Gen. R. s. 45; a. e.Y.Ber.IV, 8a; a. e. 2) to break through, rush. Yalk. Ex. 284 (expl. פן יהרסו, Ex. 19:21) שמא ידחקו, v. דָּחַק; Mekh. Yithro, Baḥod., s.4. -
90 זוב
זוֹבm. (b. h.; preced.) flux, gonorrhea, prolonged menstruation. Nidd.35b ז׳ דומה the flux (of the gonorrhea) resembles Ib. יולדה בז׳ one giving birth while suffering with flux; a. fr.Men.64b שמא בז׳ סיכנה perhaps she was in danger from a severe hemorrhage, v. זִיבָה a. זֵיבָה. -
91 זוֹב
זוֹבm. (b. h.; preced.) flux, gonorrhea, prolonged menstruation. Nidd.35b ז׳ דומה the flux (of the gonorrhea) resembles Ib. יולדה בז׳ one giving birth while suffering with flux; a. fr.Men.64b שמא בז׳ סיכנה perhaps she was in danger from a severe hemorrhage, v. זִיבָה a. זֵיבָה. -
92 זכאי I
זַכַּאיI m. (זָכָה) 1) clear, guiltless, righteous; deserving, worthy (corresp. to b. h. צַדִּיק), opp. חַיָּיב. Sabb.32a, a. e. מגלגלין זכותע״י ז׳, v. גִּלְגֵּל.יום ז׳ a lucky day, anniversary of joyous events. Taan.29a; a. e.Snh.11a אין דורו ז׳ לכך his generation is not deserving it (Sot.48b זכאין, pl.); a. fr. 2) acquitted, not guilty. Snh.III, 6 שנים אומרים ז׳ if two vote, ‘Not guilty; a. fr. 3) entitled to possession or disposal, having authority, a right ; v. זָכָה.Keth.IV, 4 האב ז׳ בבתווכ׳ the father has authority over his (minor) daughter to give her away in marriage by receiving a consideration ; וז׳ במציאתהוכ׳ and has the right of possession of what she finds … and of interference with her vows; a. fr.Pl. זַכָּאִין. Ab. I, 8 כז׳ as if both (claimant and defendant) had been right. Sot.48b, v. supra; a. fr.Fem. זַכָּאָה. Snh.45a שמא תצא … ז׳ she may be acquitted in court. -
93 זַכַּאי
זַכַּאיI m. (זָכָה) 1) clear, guiltless, righteous; deserving, worthy (corresp. to b. h. צַדִּיק), opp. חַיָּיב. Sabb.32a, a. e. מגלגלין זכותע״י ז׳, v. גִּלְגֵּל.יום ז׳ a lucky day, anniversary of joyous events. Taan.29a; a. e.Snh.11a אין דורו ז׳ לכך his generation is not deserving it (Sot.48b זכאין, pl.); a. fr. 2) acquitted, not guilty. Snh.III, 6 שנים אומרים ז׳ if two vote, ‘Not guilty; a. fr. 3) entitled to possession or disposal, having authority, a right ; v. זָכָה.Keth.IV, 4 האב ז׳ בבתווכ׳ the father has authority over his (minor) daughter to give her away in marriage by receiving a consideration ; וז׳ במציאתהוכ׳ and has the right of possession of what she finds … and of interference with her vows; a. fr.Pl. זַכָּאִין. Ab. I, 8 כז׳ as if both (claimant and defendant) had been right. Sot.48b, v. supra; a. fr.Fem. זַכָּאָה. Snh.45a שמא תצא … ז׳ she may be acquitted in court. -
94 זני
זני, זָנָה(b. h.) 1) (to run to and fro, wander;) (with אחר) to run after, (with מאחרי) to run away from; esp. to run about as a prostitute, to be faithless, be unchaste (cmp. ch. נפקת ברא for זוֹנָה, a. טעי for our w.). Sabb.55b (play on פ̇ח̇ז̇, Gen. 49:4) פ̇סעת … ח̇טאת זָ֗נִיתָ thou hast trespassed upon religion, sinned, been unchaste (v. זוּל).Snh.100b שמא תִזְנֶה lest she may go astray (be seduced); a. v. fr. 2) to commit an offense. Gitt.6b explain. ותזנה עליו, Jud. 19:2, cmp. Targ. a. l. Pi. זִינָּה same, also to invite faithlessness, to excite the senses. Sabb.88b עלובה כלה מְזַנָּה בתוך חופתה (v. Rabb. D. S. a. l.) bold is the bride who thinks of faithlessness while getting married; Gitt.36b שזִינְּתָה בקרבוכ׳. Sot.10a כל המְזַנֶּה … מְזַנֶּנֶת עליו if a man is lewd, his wife will think of faithlessness against him; Yalk. Job 918 מְזַנָּה תחתיו. Meg.15a רחב בשמה זִינְּתָהוכ׳ Raḥab suggested impure thoughts by her name ( Raḥab hazzonah), Jael with her call (Jud. 4:18), v. זְכִירָה; a. fr.Trnsf. (of plants) to degenerate. Gen. R. s. 28, end אף הארץ זינתה the earth, too, became degenerated in her produces; v. זוֹנַיָּיא. Y.Kil.I, beg.26d הפירות מְזַנִּין the produces may degenerate (ref. to Lev. 19:29). -
95 זנה
זני, זָנָה(b. h.) 1) (to run to and fro, wander;) (with אחר) to run after, (with מאחרי) to run away from; esp. to run about as a prostitute, to be faithless, be unchaste (cmp. ch. נפקת ברא for זוֹנָה, a. טעי for our w.). Sabb.55b (play on פ̇ח̇ז̇, Gen. 49:4) פ̇סעת … ח̇טאת זָ֗נִיתָ thou hast trespassed upon religion, sinned, been unchaste (v. זוּל).Snh.100b שמא תִזְנֶה lest she may go astray (be seduced); a. v. fr. 2) to commit an offense. Gitt.6b explain. ותזנה עליו, Jud. 19:2, cmp. Targ. a. l. Pi. זִינָּה same, also to invite faithlessness, to excite the senses. Sabb.88b עלובה כלה מְזַנָּה בתוך חופתה (v. Rabb. D. S. a. l.) bold is the bride who thinks of faithlessness while getting married; Gitt.36b שזִינְּתָה בקרבוכ׳. Sot.10a כל המְזַנֶּה … מְזַנֶּנֶת עליו if a man is lewd, his wife will think of faithlessness against him; Yalk. Job 918 מְזַנָּה תחתיו. Meg.15a רחב בשמה זִינְּתָהוכ׳ Raḥab suggested impure thoughts by her name ( Raḥab hazzonah), Jael with her call (Jud. 4:18), v. זְכִירָה; a. fr.Trnsf. (of plants) to degenerate. Gen. R. s. 28, end אף הארץ זינתה the earth, too, became degenerated in her produces; v. זוֹנַיָּיא. Y.Kil.I, beg.26d הפירות מְזַנִּין the produces may degenerate (ref. to Lev. 19:29). -
96 זָנָה
זני, זָנָה(b. h.) 1) (to run to and fro, wander;) (with אחר) to run after, (with מאחרי) to run away from; esp. to run about as a prostitute, to be faithless, be unchaste (cmp. ch. נפקת ברא for זוֹנָה, a. טעי for our w.). Sabb.55b (play on פ̇ח̇ז̇, Gen. 49:4) פ̇סעת … ח̇טאת זָ֗נִיתָ thou hast trespassed upon religion, sinned, been unchaste (v. זוּל).Snh.100b שמא תִזְנֶה lest she may go astray (be seduced); a. v. fr. 2) to commit an offense. Gitt.6b explain. ותזנה עליו, Jud. 19:2, cmp. Targ. a. l. Pi. זִינָּה same, also to invite faithlessness, to excite the senses. Sabb.88b עלובה כלה מְזַנָּה בתוך חופתה (v. Rabb. D. S. a. l.) bold is the bride who thinks of faithlessness while getting married; Gitt.36b שזִינְּתָה בקרבוכ׳. Sot.10a כל המְזַנֶּה … מְזַנֶּנֶת עליו if a man is lewd, his wife will think of faithlessness against him; Yalk. Job 918 מְזַנָּה תחתיו. Meg.15a רחב בשמה זִינְּתָהוכ׳ Raḥab suggested impure thoughts by her name ( Raḥab hazzonah), Jael with her call (Jud. 4:18), v. זְכִירָה; a. fr.Trnsf. (of plants) to degenerate. Gen. R. s. 28, end אף הארץ זינתה the earth, too, became degenerated in her produces; v. זוֹנַיָּיא. Y.Kil.I, beg.26d הפירות מְזַנִּין the produces may degenerate (ref. to Lev. 19:29). -
97 חטא
חֵטְאm. (b. h.; preced.) failure, sin. Ber.4a שמא יגרום הח׳ perhaps sin is the cause (preventing the fulfilment of divine promise). Ib. אלא שגרם הח׳ but for sin that prevented it. Sabb.119b, v. הֶבֶל; a. fr.יְרֵא ח׳, יִרְאַת ח׳, v. יָרֵא a. יִרְאָה.In Talm. Y. also חֵט. Y.Sabb.I, 3c top; a. fr.Pl. חֲטָאִים. Ber.10a (ref. to חַטָּאִים, Ps. 104:35) מי כתיב חוֹטְאִים ח׳ כתיב does the text read ḥotim (sinners), it may be read ḥătaim (sins). Ib. כיון דְיִתַּמּוּ ח׳וכ׳ when sins shall cease, the wicked shall be no more. Yoma IV, 2; a. fr. -
98 חֵטְא
חֵטְאm. (b. h.; preced.) failure, sin. Ber.4a שמא יגרום הח׳ perhaps sin is the cause (preventing the fulfilment of divine promise). Ib. אלא שגרם הח׳ but for sin that prevented it. Sabb.119b, v. הֶבֶל; a. fr.יְרֵא ח׳, יִרְאַת ח׳, v. יָרֵא a. יִרְאָה.In Talm. Y. also חֵט. Y.Sabb.I, 3c top; a. fr.Pl. חֲטָאִים. Ber.10a (ref. to חַטָּאִים, Ps. 104:35) מי כתיב חוֹטְאִים ח׳ כתיב does the text read ḥotim (sinners), it may be read ḥătaim (sins). Ib. כיון דְיִתַּמּוּ ח׳וכ׳ when sins shall cease, the wicked shall be no more. Yoma IV, 2; a. fr. -
99 חלץ
(b. h., v. Ges. H. Dict.10 s. v. חלץ I, II) 1) to surround, fortify; to gird, arm. Yalk. Gen. 133 (fr. Midr. Vayis‛u) חָלְצוּ עצמם they armed themselves, v. Pi. a. Hif. 2) to untie, loosen, tear out; to strip, lay bare. M. Kat. 22b חוֹלֵץ one bares the shoulder (in mourning). Ib. IV, 7 (24b) חוֹלְצִין. B. Mets.59b וח׳ מנעליו and took his shoes off. Y.M. Kat. III, 82b חוֹלְצָן he takes them (the Tfillin) off; Ber.23a; Y. ib. II, 4c.Pes.4a; M. Kat. 20b חֲלוֹץ לי מנעלי take my shoes off. Ḥull.90b חוֹלְצוֹ לתפוח he takes the sinew out and puts it on the pile Tosef.Neg.VI, 10 בזמן שחוא חוֹלֵץ when he has to tear out (a leprous stone), v. נָתַץ.Y.Ab. Zar. II, end, 42a; Tosef. ib. IV (V), 8 כדי שיהו חוֹלְצִין את גלעיניהן in order to loosen the stones (of the olives); a. fr.Part. pass. חָלוּץ, f. חֲלוּצָה, pl. חֲלוּצִים, f. חֲלוּצוֹת. Y.Sot.I, beg.16b וזרועותיה ח׳ her arms bared.Sabb.137a, a. e. חֲלָצַתּוֹ חמה the fever left him.Esp. to perform the ceremony of taking off the Yabams shoe (v. יָבָם); ח׳ ביבמה to arrange the Ḥălitsah, to act as judge; ח׳ ל־ to have the shoe taken off for refusing the leviratical marriage; ח׳ מ־ to take the shoe off. Yeb.102a כלום ראית שח׳וכ׳ did you ever see him act as a judge at a Ḥălitsah? Ib. IV, 1 החוֹלֵץ ליבמתווכ׳ if one gave ḥălitsah to his sister-in-law, and it was found out afterwards Ib. III, 1 חוֹלְצוֹת ולא מתיבמות they must be released by ḥăl., but must not be married by the yabam. Ib. XII, 1 חָלְצָה במנעל if she performed the ceremony with a leather shoe. Ib. 102a חוֹלְצִין במנעל you may have the ceremony performed with Ib. b שמא חָלְצָה סנדל לאחדוכ׳ perhaps she has performed the ceremony of ḥal. on one of the brothers. Ib. החוֹלֶצֶת מןוכ׳ if one performed the ceremony on an adult … Ib. (ref. to Hos. 5:6) מי כתיב ח׳ להם ח׳ מהםוכ׳ is it written, He had his shoe taken off by them (the Lord being the rejecting party)? It is written, He took their shoe off, v. next w.; a. v. fr.חֲלוּצָח a woman released from leviratical marriage by ḥălitsah. Ib. 7:1. Ib. 4:12 חֲלוּצָתוֹ his rejected sister-in-law; a. fr. Nif. נֶחֶלַץ to be peeled off. Y.Sabb.XX, 17c bot. ועורו נ׳ and his skin will peel itself off. Pi. חִלֵּץ 1) to extract, loosen, to deliver. 2) to gird, strengthen. Yeb.102b (in a discussion about the meaning of וחלצה, Deut. 25:9) והכתיב יְחַלּץ עני but do we not read (Job 36:15), He girds the poor? Answ. יְחַלְּצוֹ מדינהוכ׳ It means, He will deliver him from the judgment Ib. (after ref. to יחליץ, Is. 58:11) the root חלץ means both (girding and loosening), but here (Deut. l. c.), if it meant tying on, it would read וחלצה נעלו ברגלו she shall tie his shoe on his foot. Hif. הֶחֱלִיץ 1) to loosen, untie; 2) to gird, arm; 3) to deliver; 4) to smoothen, give ease of mind. Lev. R. s. 34 (ref. to יחליץ, Is. l. c.) יזיין (Ar. ישלוף) ישמוט ישזיב ויניח (which means) He shall loosen as in Deut. l. c., gird as ib. III, 18, deliver as in Ps. 140:2, and give ease as in the Sabbath prayer after meal רצה והַחֲלִיצֵנוּ be pleased to give us ease of mind. V. חִלּוּץ. -
100 חָלַץ
(b. h., v. Ges. H. Dict.10 s. v. חלץ I, II) 1) to surround, fortify; to gird, arm. Yalk. Gen. 133 (fr. Midr. Vayis‛u) חָלְצוּ עצמם they armed themselves, v. Pi. a. Hif. 2) to untie, loosen, tear out; to strip, lay bare. M. Kat. 22b חוֹלֵץ one bares the shoulder (in mourning). Ib. IV, 7 (24b) חוֹלְצִין. B. Mets.59b וח׳ מנעליו and took his shoes off. Y.M. Kat. III, 82b חוֹלְצָן he takes them (the Tfillin) off; Ber.23a; Y. ib. II, 4c.Pes.4a; M. Kat. 20b חֲלוֹץ לי מנעלי take my shoes off. Ḥull.90b חוֹלְצוֹ לתפוח he takes the sinew out and puts it on the pile Tosef.Neg.VI, 10 בזמן שחוא חוֹלֵץ when he has to tear out (a leprous stone), v. נָתַץ.Y.Ab. Zar. II, end, 42a; Tosef. ib. IV (V), 8 כדי שיהו חוֹלְצִין את גלעיניהן in order to loosen the stones (of the olives); a. fr.Part. pass. חָלוּץ, f. חֲלוּצָה, pl. חֲלוּצִים, f. חֲלוּצוֹת. Y.Sot.I, beg.16b וזרועותיה ח׳ her arms bared.Sabb.137a, a. e. חֲלָצַתּוֹ חמה the fever left him.Esp. to perform the ceremony of taking off the Yabams shoe (v. יָבָם); ח׳ ביבמה to arrange the Ḥălitsah, to act as judge; ח׳ ל־ to have the shoe taken off for refusing the leviratical marriage; ח׳ מ־ to take the shoe off. Yeb.102a כלום ראית שח׳וכ׳ did you ever see him act as a judge at a Ḥălitsah? Ib. IV, 1 החוֹלֵץ ליבמתווכ׳ if one gave ḥălitsah to his sister-in-law, and it was found out afterwards Ib. III, 1 חוֹלְצוֹת ולא מתיבמות they must be released by ḥăl., but must not be married by the yabam. Ib. XII, 1 חָלְצָה במנעל if she performed the ceremony with a leather shoe. Ib. 102a חוֹלְצִין במנעל you may have the ceremony performed with Ib. b שמא חָלְצָה סנדל לאחדוכ׳ perhaps she has performed the ceremony of ḥal. on one of the brothers. Ib. החוֹלֶצֶת מןוכ׳ if one performed the ceremony on an adult … Ib. (ref. to Hos. 5:6) מי כתיב ח׳ להם ח׳ מהםוכ׳ is it written, He had his shoe taken off by them (the Lord being the rejecting party)? It is written, He took their shoe off, v. next w.; a. v. fr.חֲלוּצָח a woman released from leviratical marriage by ḥălitsah. Ib. 7:1. Ib. 4:12 חֲלוּצָתוֹ his rejected sister-in-law; a. fr. Nif. נֶחֶלַץ to be peeled off. Y.Sabb.XX, 17c bot. ועורו נ׳ and his skin will peel itself off. Pi. חִלֵּץ 1) to extract, loosen, to deliver. 2) to gird, strengthen. Yeb.102b (in a discussion about the meaning of וחלצה, Deut. 25:9) והכתיב יְחַלּץ עני but do we not read (Job 36:15), He girds the poor? Answ. יְחַלְּצוֹ מדינהוכ׳ It means, He will deliver him from the judgment Ib. (after ref. to יחליץ, Is. 58:11) the root חלץ means both (girding and loosening), but here (Deut. l. c.), if it meant tying on, it would read וחלצה נעלו ברגלו she shall tie his shoe on his foot. Hif. הֶחֱלִיץ 1) to loosen, untie; 2) to gird, arm; 3) to deliver; 4) to smoothen, give ease of mind. Lev. R. s. 34 (ref. to יחליץ, Is. l. c.) יזיין (Ar. ישלוף) ישמוט ישזיב ויניח (which means) He shall loosen as in Deut. l. c., gird as ib. III, 18, deliver as in Ps. 140:2, and give ease as in the Sabbath prayer after meal רצה והַחֲלִיצֵנוּ be pleased to give us ease of mind. V. חִלּוּץ.
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