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1 שמא
שֶׁמָּא(= שַׁלָּמָּה, v. דִּילְמָא I) ( for why, 1) lest, perhaps. Ab. II, 4, v. פָּנָה. Y.Ab. Zar. I, 39c top (read:) אי לי ש׳ מי שכתוב … עקב יבוא לנשכיני woe is me, (I am afraid,) lest he of whom it is written (Gen. 3:15) … come to bite me; Bab. ib. 8a אוי לי ש׳ בשבילוכ׳ woe is me, lest the world grow dark around me, because I have sinned. Keth.12a וניחוש ש׳ תחתיווכ׳ but must we not consider the possibility that she may have prostituted herself while she was engaged to him?; a. fr. 2) שמא m. apprehension, doubt, possibility, Ib. 14a התם ברי הכא ש׳ there she asserts a certainty, here a possibility (as she cannot be certain about it herself). Ib. וקיל ליה ש׳וכ׳ and he regards this statement of a possibility so lightly that Ib. אפי׳ בש׳ נמי מכשיר even with her uncertain assertion he declares her fit for marriage, Ib. 12b, a. fr. ברי וש׳, v. בָּרִי; a. fr. -
2 שמא
conj. lest, maybe -
3 שמא
שֵׁם, שְׁמָאch. sam(שם II with reference to, because). Targ. Y. II Ex. 31:2. Targ. Ps. 147:4. Targ. O. Gen. 6:4; a. fr.Sot.49a יהא שְׁמֵיה רבא (abbrev. יה״ש״ר), v. אֲגַדְתָּא. Ab. I, 13, v. נְגַד. Yoma 83b, v. דּוּק. Ber.7b, v. גְּרַם I. Sabb.8b (in Hebr. dict.) שמיה הילוך comes under the category of ‘walking; לא שמיה תשמיש does not come under the category of ‘use. Ḥull.48a משמיה רר׳וכ׳ in behalf of ; Y.Taan.I, 64a bot. מן שמיה. Sabb.145b שְׁמָאִי my name, v. מָתָא; a. v. fr.Y.Orl.I, 61a bot. אית בני נש שְׁמוֹן בריכהוכ׳ there are persons whose name is Brikah (meaning blessing), as one says, come thou, blessed of the Lord.Pl. שְׁמָהָן, שְׁמָהָתָא; שְׁמַיָּיא, שְׁמֵי. Targ. Gen. 2:20. Ib. 26:18. Targ. O. Num. 1:5 שְׁמָהַת constr.; Y. שְׁמָהָיַית; a. fr.Gitt.11b שמהתא … בשְׁמָהָתַיְיהוּ other names which Jews frequently adopt for their own, v. נְסַק. Meg.14b סניין שְׁמַיְיהוּ, v. סְנֵי; a. fr. -
4 עלף II
עָלַףII (b. h.; cmp. חלף) to turn, change. Hithpa. הִתְעַלֵּף, Nithpa. נִתְעַלֵּף (interch. with הִתְעַלְפֶּה, formed fr. a noun עלפה, v. Ez. 31:15) 1) to change off, take turns. Tosef.Taan.I, 8 ולא היו מִתְעַלְּפִין עליהוכ׳ they did not change off (in watching) over it, but one sat 2) to be overcome, faint, swoon. Ḥull.3b שחט לפנינו … ולא נ׳ when he cut in our (the judges) presence, without being overcome (his hand not trembling); ib. שמא יִתְעַלֵּף (Ar. יִתְעַלְפֶּה) lest his hand tremble; ib. ברי לי שלא נִתְעַלַּפְתִּי I am sure that my hand did not tremble. Sabb.9b שמא יתעלפה he may swoon (in the vapor bath). Nidd.69b שמא יתעלפה he may be in a swoon (and not really dead). Midr. Sam. ch. 23 ומִתְעַלְּפִים, v. עוּף I; a. e. Pa. עוּלָּף same. Part. מְעוּלָּף; f. מְעוּלֶּפֶת; pl. מְעוּלָּפִים, עוּלָּפִין; מְאוּלָּפוֹת. Mekh. Bshall. Shir., s. 6 לא מוציאין ולא מכניסין מע׳ מריח הים neither inhaling nor exhaling, being overcome by the smell of the sea; Yalk. Ex. 248; Yalk. Job 927.Cant. R. to V, 14 (ref. to מעלפת, ib.) מעולפ׳ כחןוכ׳ (through the study of the Law) the strength of man is broken, though it had been as hard as sapphires; (prob. to be read: מְעַלֶּפֶת (Pi.) it makes faint. -
5 עָלַף
עָלַףII (b. h.; cmp. חלף) to turn, change. Hithpa. הִתְעַלֵּף, Nithpa. נִתְעַלֵּף (interch. with הִתְעַלְפֶּה, formed fr. a noun עלפה, v. Ez. 31:15) 1) to change off, take turns. Tosef.Taan.I, 8 ולא היו מִתְעַלְּפִין עליהוכ׳ they did not change off (in watching) over it, but one sat 2) to be overcome, faint, swoon. Ḥull.3b שחט לפנינו … ולא נ׳ when he cut in our (the judges) presence, without being overcome (his hand not trembling); ib. שמא יִתְעַלֵּף (Ar. יִתְעַלְפֶּה) lest his hand tremble; ib. ברי לי שלא נִתְעַלַּפְתִּי I am sure that my hand did not tremble. Sabb.9b שמא יתעלפה he may swoon (in the vapor bath). Nidd.69b שמא יתעלפה he may be in a swoon (and not really dead). Midr. Sam. ch. 23 ומִתְעַלְּפִים, v. עוּף I; a. e. Pa. עוּלָּף same. Part. מְעוּלָּף; f. מְעוּלֶּפֶת; pl. מְעוּלָּפִים, עוּלָּפִין; מְאוּלָּפוֹת. Mekh. Bshall. Shir., s. 6 לא מוציאין ולא מכניסין מע׳ מריח הים neither inhaling nor exhaling, being overcome by the smell of the sea; Yalk. Ex. 248; Yalk. Job 927.Cant. R. to V, 14 (ref. to מעלפת, ib.) מעולפ׳ כחןוכ׳ (through the study of the Law) the strength of man is broken, though it had been as hard as sapphires; (prob. to be read: מְעַלֶּפֶת (Pi.) it makes faint. -
6 לקש
לָקַש(b. h.) to be slow, late. Hif. הִלְקִיש 1) to retard. Num. R. s. 1, beg. (ref. to מאפליה, Jer. 2:31; cmp. אָפִיל) שמא … והִלְקַשְׁתִּי אותה did I ever promise … and retard it?; Tanḥ. Bmidb. 2; Yalk. Jer. 267; Num. R. s. 23 שמא … והִלְקַשְׁתִּי אתכם did I promise to bring you … and keep you back? 2) to do a thing late, finish in a hurry, in a state of exhaustion. Lev. R. s. 30 (interpret. יעטף, Ps. 102:1, with ref. to Gen. 30:42) מה הפועל … לכשיפליג ממלאכתו קימעה ויַלְקִישֶׁנָּה בסוף (not מלאכתו) as a laborer sits waiting for the time when he may rest a while from his labor, and finally finishes it in a hurry (when it is late). -
7 לָקַש
לָקַש(b. h.) to be slow, late. Hif. הִלְקִיש 1) to retard. Num. R. s. 1, beg. (ref. to מאפליה, Jer. 2:31; cmp. אָפִיל) שמא … והִלְקַשְׁתִּי אותה did I ever promise … and retard it?; Tanḥ. Bmidb. 2; Yalk. Jer. 267; Num. R. s. 23 שמא … והִלְקַשְׁתִּי אתכם did I promise to bring you … and keep you back? 2) to do a thing late, finish in a hurry, in a state of exhaustion. Lev. R. s. 30 (interpret. יעטף, Ps. 102:1, with ref. to Gen. 30:42) מה הפועל … לכשיפליג ממלאכתו קימעה ויַלְקִישֶׁנָּה בסוף (not מלאכתו) as a laborer sits waiting for the time when he may rest a while from his labor, and finally finishes it in a hurry (when it is late). -
8 מחק
מְחַק, מְחֵיקch. same, 1) to blot out, wash off, erase. Targ. Num. 5:23.B. Bath. 164a דילמא מחיק ליהוכ׳ he may erase it and write over it what he maychoose. Ib. ולִמְחוֹק ולִידַםֵּי let one erase (some writing) and compare; a. fr.Part. pass. מְחִיק, f. מְחִיקָא. Gen. R. s. 65, beg. ייתי חדין מ׳ שמא ויסב להדא מְחִיקַת שמא let this man whose name deserves to be blotted out come and marry that woman ; Yalk. ib. 112; 113 (not מחקת).Koh. R. to XII, 5 אדריאנוס שחיק עצמות מ׳ שמיה Hadrian, his bones be ground, his name be blotted out. Esth. R. to I, 4 נבוכדנצר שחיק מ׳וכ׳ Nebuchadn., he be ground, blotted out 2) to strike. Part. pass. as ab. Y.Pes.IV, end, 31c; Esth. R. l. c., v. גְּדִיל. B. Mets.80b, v. מְחִיקָתָא. Ithpe. אִתְמְחֵיק to be blotted out. Gen. R. s. 28, end כאיניש … יִתְמְחֵק שמיח דפלן. as one says, that mans name be blotted out. -
9 מחיק
מְחַק, מְחֵיקch. same, 1) to blot out, wash off, erase. Targ. Num. 5:23.B. Bath. 164a דילמא מחיק ליהוכ׳ he may erase it and write over it what he maychoose. Ib. ולִמְחוֹק ולִידַםֵּי let one erase (some writing) and compare; a. fr.Part. pass. מְחִיק, f. מְחִיקָא. Gen. R. s. 65, beg. ייתי חדין מ׳ שמא ויסב להדא מְחִיקַת שמא let this man whose name deserves to be blotted out come and marry that woman ; Yalk. ib. 112; 113 (not מחקת).Koh. R. to XII, 5 אדריאנוס שחיק עצמות מ׳ שמיה Hadrian, his bones be ground, his name be blotted out. Esth. R. to I, 4 נבוכדנצר שחיק מ׳וכ׳ Nebuchadn., he be ground, blotted out 2) to strike. Part. pass. as ab. Y.Pes.IV, end, 31c; Esth. R. l. c., v. גְּדִיל. B. Mets.80b, v. מְחִיקָתָא. Ithpe. אִתְמְחֵיק to be blotted out. Gen. R. s. 28, end כאיניש … יִתְמְחֵק שמיח דפלן. as one says, that mans name be blotted out. -
10 מְחַק
מְחַק, מְחֵיקch. same, 1) to blot out, wash off, erase. Targ. Num. 5:23.B. Bath. 164a דילמא מחיק ליהוכ׳ he may erase it and write over it what he maychoose. Ib. ולִמְחוֹק ולִידַםֵּי let one erase (some writing) and compare; a. fr.Part. pass. מְחִיק, f. מְחִיקָא. Gen. R. s. 65, beg. ייתי חדין מ׳ שמא ויסב להדא מְחִיקַת שמא let this man whose name deserves to be blotted out come and marry that woman ; Yalk. ib. 112; 113 (not מחקת).Koh. R. to XII, 5 אדריאנוס שחיק עצמות מ׳ שמיה Hadrian, his bones be ground, his name be blotted out. Esth. R. to I, 4 נבוכדנצר שחיק מ׳וכ׳ Nebuchadn., he be ground, blotted out 2) to strike. Part. pass. as ab. Y.Pes.IV, end, 31c; Esth. R. l. c., v. גְּדִיל. B. Mets.80b, v. מְחִיקָתָא. Ithpe. אִתְמְחֵיק to be blotted out. Gen. R. s. 28, end כאיניש … יִתְמְחֵק שמיח דפלן. as one says, that mans name be blotted out. -
11 מְחֵיק
מְחַק, מְחֵיקch. same, 1) to blot out, wash off, erase. Targ. Num. 5:23.B. Bath. 164a דילמא מחיק ליהוכ׳ he may erase it and write over it what he maychoose. Ib. ולִמְחוֹק ולִידַםֵּי let one erase (some writing) and compare; a. fr.Part. pass. מְחִיק, f. מְחִיקָא. Gen. R. s. 65, beg. ייתי חדין מ׳ שמא ויסב להדא מְחִיקַת שמא let this man whose name deserves to be blotted out come and marry that woman ; Yalk. ib. 112; 113 (not מחקת).Koh. R. to XII, 5 אדריאנוס שחיק עצמות מ׳ שמיה Hadrian, his bones be ground, his name be blotted out. Esth. R. to I, 4 נבוכדנצר שחיק מ׳וכ׳ Nebuchadn., he be ground, blotted out 2) to strike. Part. pass. as ab. Y.Pes.IV, end, 31c; Esth. R. l. c., v. גְּדִיל. B. Mets.80b, v. מְחִיקָתָא. Ithpe. אִתְמְחֵיק to be blotted out. Gen. R. s. 28, end כאיניש … יִתְמְחֵק שמיח דפלן. as one says, that mans name be blotted out. -
12 מינות
מִינוּתf. (מִין III) heresy, infidelity. Tosef.Ḥull.II, 24 נתפס על דברי מ׳ was arrested on the charge of heresy (suspicion of being a Jew-Christian). Ib. שמא … דבר של מ׳וכ׳ perhaps one of the Minin told you some interpretation in their style, and it gave thee pleasure?; Ab. Zar.16b bot. שמא מ׳ בא לידך (insert דבר); Koh. R. to I, 8. Meg.IV, 8 (24b) הרי זו דרך המ׳ (Bab. ed. הקראים, Ms. M. המ׳) such is the manner of the Minin; ib. דרך החיצנים (Ms. M. המינות, corr. חיצונה, v. Rabb. D. S. a. l. notes 100, sq.). Ib. 9 דרך המ׳; Ber.V, 3 (34a) דרכי מ׳ early eds. (ed. טעות, missing in Mishn. a. Y. ed.). Lev. R. s. 28, beg.; Koh. R. to I, 3; XI, 9 דברים שהן מטין לצד מ׳ words which manifest an inclination towards heresy; a. e. -
13 מִינוּת
מִינוּתf. (מִין III) heresy, infidelity. Tosef.Ḥull.II, 24 נתפס על דברי מ׳ was arrested on the charge of heresy (suspicion of being a Jew-Christian). Ib. שמא … דבר של מ׳וכ׳ perhaps one of the Minin told you some interpretation in their style, and it gave thee pleasure?; Ab. Zar.16b bot. שמא מ׳ בא לידך (insert דבר); Koh. R. to I, 8. Meg.IV, 8 (24b) הרי זו דרך המ׳ (Bab. ed. הקראים, Ms. M. המ׳) such is the manner of the Minin; ib. דרך החיצנים (Ms. M. המינות, corr. חיצונה, v. Rabb. D. S. a. l. notes 100, sq.). Ib. 9 דרך המ׳; Ber.V, 3 (34a) דרכי מ׳ early eds. (ed. טעות, missing in Mishn. a. Y. ed.). Lev. R. s. 28, beg.; Koh. R. to I, 3; XI, 9 דברים שהן מטין לצד מ׳ words which manifest an inclination towards heresy; a. e. -
14 פוץ
פּוּץ(b. h.) to break through. Hif. הֵפִיץ to break through, spread. Y.Snh.I, 19b sq. (read:) חד אמר … וחרנה אין עושין כל עיקר שמא יָפִיצוּ גוים ויבואו לארץ ישראל ואית דבעי מימר שמא יִפְרְצוּ אויבים ויבואו לידי קרחה one says (in the case of border towns condemned for idolatry, v. נָדַח), if there are two of them, we do not condemn them to be destroyed, if only one, we do; and another says, if there are several border towns near one another (of which one is to be condemned), we proceed (against the one, because the protection remains unimpaired), but if they are scattered, we do not; and a third one says, we must not destroy a border town under any circumstances, lest ravaging troops break forth and invade Palestine; but some would say (instead), lest a regular enemy invade and find an open country (v. Bab. ib. 16b; Tosef. ib. XIV, 1). Pol. פּוֹצֵץ to shatter, shiver, spread. Part. pass. מְפוֹצָץ; f. מְפוֹצֶצֶת. Lev. R. s. 27 עתידה בת קול להיות מפ׳ … ואומרתוכ׳ (not ואומר) in days to come a divine voice will be scattered in all directions (cmp. נִיצוֹץ) on the top of mountains and proclaim Hithpol. הִתְפּוֹצֵץ to be shattered. Kidd.30b אם ברזל הוא מִתְפּוֹצֵץ if he (the tempter in mans heart) is of iron, he will be shattered (by the study of Gods word, with ref. to Jer. 23:29). -
15 פּוּץ
פּוּץ(b. h.) to break through. Hif. הֵפִיץ to break through, spread. Y.Snh.I, 19b sq. (read:) חד אמר … וחרנה אין עושין כל עיקר שמא יָפִיצוּ גוים ויבואו לארץ ישראל ואית דבעי מימר שמא יִפְרְצוּ אויבים ויבואו לידי קרחה one says (in the case of border towns condemned for idolatry, v. נָדַח), if there are two of them, we do not condemn them to be destroyed, if only one, we do; and another says, if there are several border towns near one another (of which one is to be condemned), we proceed (against the one, because the protection remains unimpaired), but if they are scattered, we do not; and a third one says, we must not destroy a border town under any circumstances, lest ravaging troops break forth and invade Palestine; but some would say (instead), lest a regular enemy invade and find an open country (v. Bab. ib. 16b; Tosef. ib. XIV, 1). Pol. פּוֹצֵץ to shatter, shiver, spread. Part. pass. מְפוֹצָץ; f. מְפוֹצֶצֶת. Lev. R. s. 27 עתידה בת קול להיות מפ׳ … ואומרתוכ׳ (not ואומר) in days to come a divine voice will be scattered in all directions (cmp. נִיצוֹץ) on the top of mountains and proclaim Hithpol. הִתְפּוֹצֵץ to be shattered. Kidd.30b אם ברזל הוא מִתְפּוֹצֵץ if he (the tempter in mans heart) is of iron, he will be shattered (by the study of Gods word, with ref. to Jer. 23:29). -
16 פסול
פְּסוּלm. (preced.) blemish, disqualification. Yoma I, 1 שמא יארע בו פ׳ because something might happen that would disqualify him for the service of the day. Pes.56a שמא … יש במיטתי פ׳ is there perhaps, which God forbid, a blemish in my couch (an unworthy person among my descendants)? Tosef.Mikv.I, 19, a. e. מקוה פְּסוּלֹו בעצמו a bath (that has become unfit for ritual purposes) has its unfitness in itself; בן גרושה … שפסולו באחרים whereas the son of a divorced woman (married to a priest) owes his disqualification to others (his parents) Ib. פסולו ביחיד his (its) unfitness is caused by a single person; פסולו בבית דין by a court; Mikv. III, 1 לעולם הוא בפסולווכ׳ it remains in its condition of unfitness until Zeb.VIII, 3 אין מביאין קדשים לבית הפ׳ we must not wittingly cause sacred meat to be brought to the place where the unfit things are burnt. Ib. X, 7 שלא יביא … לידי פ׳ for one must not cause Trumah to become unfit; a. v. fr. -
17 פְּסוּל
פְּסוּלm. (preced.) blemish, disqualification. Yoma I, 1 שמא יארע בו פ׳ because something might happen that would disqualify him for the service of the day. Pes.56a שמא … יש במיטתי פ׳ is there perhaps, which God forbid, a blemish in my couch (an unworthy person among my descendants)? Tosef.Mikv.I, 19, a. e. מקוה פְּסוּלֹו בעצמו a bath (that has become unfit for ritual purposes) has its unfitness in itself; בן גרושה … שפסולו באחרים whereas the son of a divorced woman (married to a priest) owes his disqualification to others (his parents) Ib. פסולו ביחיד his (its) unfitness is caused by a single person; פסולו בבית דין by a court; Mikv. III, 1 לעולם הוא בפסולווכ׳ it remains in its condition of unfitness until Zeb.VIII, 3 אין מביאין קדשים לבית הפ׳ we must not wittingly cause sacred meat to be brought to the place where the unfit things are burnt. Ib. X, 7 שלא יביא … לידי פ׳ for one must not cause Trumah to become unfit; a. v. fr. -
18 קינוניא
קִינוֹנְיָא, קְנוֹ׳f. (κοινωνία) partnership; (used in an evil sense) conspiracy to defraud and divide the profits. B. Bath. X, 7 (173b) הערב … שמא יעשו קינ׳וכ׳ Y. ed. a. Bab. (Mish. ed. קנ׳) if one has become surety to a woman for her jointure, and her husband divorces her, the husband must vow that he will never accept any benefit from her (so that he cannot remarry her), lest they form a conspiracy against the guarantors property and (after collecting the jointure) he take his wife back. Y.B. Mets.I, end, 8a a note of indebtedness found must not he returned מפני ק׳ because a conspiracy may be formed (between the creditor and the debtor to collect the debt, already cancelled, from the purchaser of the debtors land, v. לְקוּחוֹת); Bab. ib. 13a חייש לפרעון ולק׳ (Abayi forbids the restoration of the note, because) he apprehends that it may have been paid, and a conspiracy may be formed; לא חיישינן … וק׳ we do not apprehend Tosef.Kidd.III, 5 על מנת … שמא עשו ק׳ if one says to a woman, be betrothed unto me on the condition that …: she is betrothed, because we apprehend a conspiracy (between them to annul the betrothal without a formal Get); a. e. -
19 קנו׳
קִינוֹנְיָא, קְנוֹ׳f. (κοινωνία) partnership; (used in an evil sense) conspiracy to defraud and divide the profits. B. Bath. X, 7 (173b) הערב … שמא יעשו קינ׳וכ׳ Y. ed. a. Bab. (Mish. ed. קנ׳) if one has become surety to a woman for her jointure, and her husband divorces her, the husband must vow that he will never accept any benefit from her (so that he cannot remarry her), lest they form a conspiracy against the guarantors property and (after collecting the jointure) he take his wife back. Y.B. Mets.I, end, 8a a note of indebtedness found must not he returned מפני ק׳ because a conspiracy may be formed (between the creditor and the debtor to collect the debt, already cancelled, from the purchaser of the debtors land, v. לְקוּחוֹת); Bab. ib. 13a חייש לפרעון ולק׳ (Abayi forbids the restoration of the note, because) he apprehends that it may have been paid, and a conspiracy may be formed; לא חיישינן … וק׳ we do not apprehend Tosef.Kidd.III, 5 על מנת … שמא עשו ק׳ if one says to a woman, be betrothed unto me on the condition that …: she is betrothed, because we apprehend a conspiracy (between them to annul the betrothal without a formal Get); a. e. -
20 קִינוֹנְיָא
קִינוֹנְיָא, קְנוֹ׳f. (κοινωνία) partnership; (used in an evil sense) conspiracy to defraud and divide the profits. B. Bath. X, 7 (173b) הערב … שמא יעשו קינ׳וכ׳ Y. ed. a. Bab. (Mish. ed. קנ׳) if one has become surety to a woman for her jointure, and her husband divorces her, the husband must vow that he will never accept any benefit from her (so that he cannot remarry her), lest they form a conspiracy against the guarantors property and (after collecting the jointure) he take his wife back. Y.B. Mets.I, end, 8a a note of indebtedness found must not he returned מפני ק׳ because a conspiracy may be formed (between the creditor and the debtor to collect the debt, already cancelled, from the purchaser of the debtors land, v. לְקוּחוֹת); Bab. ib. 13a חייש לפרעון ולק׳ (Abayi forbids the restoration of the note, because) he apprehends that it may have been paid, and a conspiracy may be formed; לא חיישינן … וק׳ we do not apprehend Tosef.Kidd.III, 5 על מנת … שמא עשו ק׳ if one says to a woman, be betrothed unto me on the condition that …: she is betrothed, because we apprehend a conspiracy (between them to annul the betrothal without a formal Get); a. e.
См. также в других словарях:
שמא — conj. פן, לבל, אולי, יתכן, האם? , כלום? , דבר ספ … אוצר עברית
מה אם- — שמא, אולי; מה במקרה של {{}} … אוצר עברית
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