ואומר

יָסַף(b. h.; cmp. אָסַף), Hif. הוֹסִיף to heap up, to add (with על). Snh.XI, 3 להוֹסִיף על דבריוכ׳ thus adding to the words of the Scribes (against Deut. 4:2). Ib. 88b ויש בו להו׳ when there is a possibility to add. Ib. ואםה׳ גורע and if he did add, he diminishes (violates the law), Ib. 29a המוֹסִיף, v. גָּרַע I. Tosef.Sabb.VI (VII), 17 והאומר הוֹסִיפוּ על השולחן (not ואומר) and who (from superstition) says, Add (put one more) to the table; a. fr.Yalk. Lev. 559 מוֹסַפְנִי עלוכ׳ (Sifra Metsora beg. מוסיף אני) I will add to what thou saidst. Nithpa. נִתּוֹסַף, נִיתּ׳, Hithpa. הּתּוֹסַף to be added; to be added to, increase, wax. Mekh. Bo. s. 16; Yalk. Ex. 217 והשני נ׳ לו and the second name was added to the first (without abrogating the first). Ex. R. s. 7, beg. נ׳ לו עודוכ׳ two additional years (of imprisonment) were given him. Sabb.152a ת״ח … חכמתן מִתּוֹסֶפֶת עליהן Ms. M. (ed. חכמה נִיתּוֹסֶפֶת בהן) when scholars grow old, their wisdom grows with their age; ib. טפשותן מתוספתוכ׳, v. טִפְּשוּת.

יָסַף(b. h.; cmp. אָסַף), Hif. הוֹסִיף to heap up, to add (with על). Snh.XI, 3 להוֹסִיף על דבריוכ׳ thus adding to the words of the Scribes (against Deut. 4:2). Ib. 88b ויש בו להו׳ when there is a possibility to add. Ib. ואםה׳ גורע and if he did add, he diminishes (violates the law), Ib. 29a המוֹסִיף, v. גָּרַע I. Tosef.Sabb.VI (VII), 17 והאומר הוֹסִיפוּ על השולחן (not ואומר) and who (from superstition) says, Add (put one more) to the table; a. fr.Yalk. Lev. 559 מוֹסַפְנִי עלוכ׳ (Sifra Metsora beg. מוסיף אני) I will add to what thou saidst. Nithpa. נִתּוֹסַף, נִיתּ׳, Hithpa. הּתּוֹסַף to be added; to be added to, increase, wax. Mekh. Bo. s. 16; Yalk. Ex. 217 והשני נ׳ לו and the second name was added to the first (without abrogating the first). Ex. R. s. 7, beg. נ׳ לו עודוכ׳ two additional years (of imprisonment) were given him. Sabb.152a ת״ח … חכמתן מִתּוֹסֶפֶת עליהן Ms. M. (ed. חכמה נִיתּוֹסֶפֶת בהן) when scholars grow old, their wisdom grows with their age; ib. טפשותן מתוספתוכ׳, v. טִפְּשוּת.

כִּירִיII, כ׳ רָם Kiri Ram, an imitation of a musical sound for beating time for dancers. Num. R. s. 4 (expl. מכרכר, 2 Sam. 6:14) שהיה מקיש … ואומר כ׳ רם he clapped his hands and kalled kiri ram.

כִּירִיII, כ׳ רָם Kiri Ram, an imitation of a musical sound for beating time for dancers. Num. R. s. 4 (expl. מכרכר, 2 Sam. 6:14) שהיה מקיש … ואומר כ׳ רם he clapped his hands and kalled kiri ram.

מְאוֹרָעm. (אָרַע I) event, occasion. Sifré Deut. s. 1; Yalk. ib. 792 נקראו על שם המ׳ they were named from a certain event which occurred there. Gen. R. s. 37, end היו מוציאין שמן לשם המ׳ they passed (invented) names referring to events (instead of to genealogy). Y.Taan.I, 63d bot. לפי הזמן … לפי המ׳ according to the season, according to the needs of the occasion. Sabb.24a ואומר מעין המ׳ and insert words (in the prayer) corresponding to the needs of the occasion; (Tosef.Ber.III, 10, sq. מוּרָע ed. Zuck., Var. מאורע); a. fr.

מְאוֹרָעm. (אָרַע I) event, occasion. Sifré Deut. s. 1; Yalk. ib. 792 נקראו על שם המ׳ they were named from a certain event which occurred there. Gen. R. s. 37, end היו מוציאין שמן לשם המ׳ they passed (invented) names referring to events (instead of to genealogy). Y.Taan.I, 63d bot. לפי הזמן … לפי המ׳ according to the season, according to the needs of the occasion. Sabb.24a ואומר מעין המ׳ and insert words (in the prayer) corresponding to the needs of the occasion; (Tosef.Ber.III, 10, sq. מוּרָע ed. Zuck., Var. מאורע); a. fr.

מַאי(= מא הי) what?; why? Ber.2a מ׳ שנא דתניוכ׳ what does the change in putting evening before morning mean?, i. e. why does the redactor of the Mishnah put ? Ib. וּמִמַּאי דהאיוכ׳ and whence is it proven that this ?Ib.b ומ׳ וטהר and what does vtaher mean? Ib. מ׳ ואומר why this vomer, i. e. why is another citation required? Ib. 3b, a. fr. מ׳ לאו, v. לַאו. Ib., a. fr. מ׳ טעמא, v. טַעֲמָא. Ḥull.107b וכי נוגע … מ׳ הוי and even if one touch the other, what of it? Ib. אמ׳, v. אַמַּאי. Gitt.56b אסוותא … מ׳ היא those remedies (mentioned before) which cured R. Z.,what are they? Pes.3b מ׳ האי דקמן what does this (case) before us mean? Snh.39a מ׳ האי what does this (sigh) mean?Pes.9a, a. fr. האי מ׳, v. הַאי; a. v. fr.In Talm. Y. also מַי, מַיי. Y.Ber.VI, 10b; ib. III, 6b bot., v. כְּדוּן; a. fr.

מַאי(= מא הי) what?; why? Ber.2a מ׳ שנא דתניוכ׳ what does the change in putting evening before morning mean?, i. e. why does the redactor of the Mishnah put ? Ib. וּמִמַּאי דהאיוכ׳ and whence is it proven that this ?Ib.b ומ׳ וטהר and what does vtaher mean? Ib. מ׳ ואומר why this vomer, i. e. why is another citation required? Ib. 3b, a. fr. מ׳ לאו, v. לַאו. Ib., a. fr. מ׳ טעמא, v. טַעֲמָא. Ḥull.107b וכי נוגע … מ׳ הוי and even if one touch the other, what of it? Ib. אמ׳, v. אַמַּאי. Gitt.56b אסוותא … מ׳ היא those remedies (mentioned before) which cured R. Z.,what are they? Pes.3b מ׳ האי דקמן what does this (case) before us mean? Snh.39a מ׳ האי what does this (sigh) mean?Pes.9a, a. fr. האי מ׳, v. הַאי; a. v. fr.In Talm. Y. also מַי, מַיי. Y.Ber.VI, 10b; ib. III, 6b bot., v. כְּדוּן; a. fr.

פַּגְנוּת f. (פָּגַן) entreaty.Pl. פַּגְנִיּוֹת. Pirké dR. El. ch. XXXV (ref. to Koh. 8:8) שבכל יום … ואומר כל דברי פ׳ (not פנגיות) who was long-suffering every day and spoke all possible words of entreaty.

פּוּץ(b. h.) to break through. Hif. הֵפִיץ to break through, spread. Y.Snh.I, 19b sq. (read:) חד אמר … וחרנה אין עושין כל עיקר שמא יָפִיצוּ גוים ויבואו לארץ ישראל ואית דבעי מימר שמא יִפְרְצוּ אויבים ויבואו לידי קרחה one says (in the case of border towns condemned for idolatry, v. נָדַח), if there are two of them, we do not condemn them to be destroyed, if only one, we do; and another says, if there are several border towns near one another (of which one is to be condemned), we proceed (against the one, because the protection remains unimpaired), but if they are scattered, we do not; and a third one says, we must not destroy a border town under any circumstances, lest ravaging troops break forth and invade Palestine; but some would say (instead), lest a regular enemy invade and find an open country (v. Bab. ib. 16b; Tosef. ib. XIV, 1). Pol. פּוֹצֵץ to shatter, shiver, spread. Part. pass. מְפוֹצָץ; f. מְפוֹצֶצֶת. Lev. R. s. 27 עתידה בת קול להיות מפ׳ … ואומרתוכ׳ (not ואומר) in days to come a divine voice will be scattered in all directions (cmp. נִיצוֹץ) on the top of mountains and proclaim Hithpol. הִתְפּוֹצֵץ to be shattered. Kidd.30b אם ברזל הוא מִתְפּוֹצֵץ if he (the tempter in mans heart) is of iron, he will be shattered (by the study of Gods word, with ref. to Jer. 23:29).

פּוּץ(b. h.) to break through. Hif. הֵפִיץ to break through, spread. Y.Snh.I, 19b sq. (read:) חד אמר … וחרנה אין עושין כל עיקר שמא יָפִיצוּ גוים ויבואו לארץ ישראל ואית דבעי מימר שמא יִפְרְצוּ אויבים ויבואו לידי קרחה one says (in the case of border towns condemned for idolatry, v. נָדַח), if there are two of them, we do not condemn them to be destroyed, if only one, we do; and another says, if there are several border towns near one another (of which one is to be condemned), we proceed (against the one, because the protection remains unimpaired), but if they are scattered, we do not; and a third one says, we must not destroy a border town under any circumstances, lest ravaging troops break forth and invade Palestine; but some would say (instead), lest a regular enemy invade and find an open country (v. Bab. ib. 16b; Tosef. ib. XIV, 1). Pol. פּוֹצֵץ to shatter, shiver, spread. Part. pass. מְפוֹצָץ; f. מְפוֹצֶצֶת. Lev. R. s. 27 עתידה בת קול להיות מפ׳ … ואומרתוכ׳ (not ואומר) in days to come a divine voice will be scattered in all directions (cmp. נִיצוֹץ) on the top of mountains and proclaim Hithpol. הִתְפּוֹצֵץ to be shattered. Kidd.30b אם ברזל הוא מִתְפּוֹצֵץ if he (the tempter in mans heart) is of iron, he will be shattered (by the study of Gods word, with ref. to Jer. 23:29).

פָּחַד(b. h.) (to breathe, pant, to fear; to be anxious. Esth. R. to V, 1 למה תִפְחְדִי why art thou afraid? Midr. Till. to Ps. 14 שלא פָחֲדוּ מןוכ׳ that they were not afraid of the Lord; a. e. Nif. נִפְחָד to be frightened, excited. Esth. R. to IV, 15 היתה אסתר נִפְחֶדֶת מאודוכ׳ Esther was greatly excited on account of the evil Cant. R. to III, 8 מתיראין ומזדעזעין ונִפְחָדִין afraid, trembling, and excited; a. e. Hif. הִפְחִיד to frighten. Num. R. s. 16 כשמבקשין להַפְחִידוֹ when they want to frighten the child, v. רְצוּעָה; a. e. Pi. פִּיחֵד same. Part. pass. מְפיּהָד; pl. מְפוּחָדִים. Sifra Bhar, Par. 3, ch. IV (ref. to Lev. 25:19) לא מפוזרים ולא מפ׳ neither scattered, nor frightened. Hithpa. הִתְפַּחֵר, Nithpa. נִתְפַּחֵד: to be afraid; to be joyously excited; to await with anxiety. Pesik. R. s. 15 ולא היו מתיראים ולא מִתְפַּחֲדִים and they were neither afraid, nor excited; Yalk. Ps. 795. Deut. R. s. 1, end מתייראין ומִתְפַּחֲדִין מכם trembled and were afraid of you. Ab. dR. N. ch. IX שיהא לבו של־אדם מִתְפַּחֵדוכ׳ that a mans heart should be afraid (of an evil occurrence) every day. Gen. R. s. 48 זה מִתְפַּחֵד לומר איזו פרוקופיוכ׳ the one is excited thinking what the distinction will be which the king is to confer upon me; וזה מתפ׳ ואומר איזה דיןוכ׳ and the other is excited thinking what the judgment will be ; Yalk. Is. 304. Tanḥ. Lekh 15 אתם מתפחדין על הטובוכ׳ you will be excited with joy over the good which is reserved for you (ref. to ופחדו, Hos. 3:5). Cant. R. l. c.; a. fr.

פָּחַד(b. h.) (to breathe, pant, to fear; to be anxious. Esth. R. to V, 1 למה תִפְחְדִי why art thou afraid? Midr. Till. to Ps. 14 שלא פָחֲדוּ מןוכ׳ that they were not afraid of the Lord; a. e. Nif. נִפְחָד to be frightened, excited. Esth. R. to IV, 15 היתה אסתר נִפְחֶדֶת מאודוכ׳ Esther was greatly excited on account of the evil Cant. R. to III, 8 מתיראין ומזדעזעין ונִפְחָדִין afraid, trembling, and excited; a. e. Hif. הִפְחִיד to frighten. Num. R. s. 16 כשמבקשין להַפְחִידוֹ when they want to frighten the child, v. רְצוּעָה; a. e. Pi. פִּיחֵד same. Part. pass. מְפיּהָד; pl. מְפוּחָדִים. Sifra Bhar, Par. 3, ch. IV (ref. to Lev. 25:19) לא מפוזרים ולא מפ׳ neither scattered, nor frightened. Hithpa. הִתְפַּחֵר, Nithpa. נִתְפַּחֵד: to be afraid; to be joyously excited; to await with anxiety. Pesik. R. s. 15 ולא היו מתיראים ולא מִתְפַּחֲדִים and they were neither afraid, nor excited; Yalk. Ps. 795. Deut. R. s. 1, end מתייראין ומִתְפַּחֲדִין מכם trembled and were afraid of you. Ab. dR. N. ch. IX שיהא לבו של־אדם מִתְפַּחֵדוכ׳ that a mans heart should be afraid (of an evil occurrence) every day. Gen. R. s. 48 זה מִתְפַּחֵד לומר איזו פרוקופיוכ׳ the one is excited thinking what the distinction will be which the king is to confer upon me; וזה מתפ׳ ואומר איזה דיןוכ׳ and the other is excited thinking what the judgment will be ; Yalk. Is. 304. Tanḥ. Lekh 15 אתם מתפחדין על הטובוכ׳ you will be excited with joy over the good which is reserved for you (ref. to ופחדו, Hos. 3:5). Cant. R. l. c.; a. fr.

פָּרַן(cmp. פָּרַם, פָּרַס) to cut, divide; cmp. פָּסַק, to assign. Hif. הִפְרִין to assign, provide, endow. B. Mets.V, 5 ומַפְרִין על שדהו Var. (v. פָּרַז) and may make an arrangement for his field; expl. ib. 69b השּוכר … ואומר תן לי מאתים זוז ואפרנסנהוכ׳ if one rents a field at a rent of ten Kor of wheat a year, and says, lend me two hundred Zuz and I shall improve the field, and I offer thee twelve Kor a year (v. פָּרָה Hif.).Esp. to endow a bride, to promise a dowry. Gen. R. s. 60 (ref. to Gen. 24:60) they were poor ולא היו מַפְרִינִים אלא בפה and endowed (the bride) only with their mouth (with a blessing); Yalk. ib. 109 ולא היו מפרינין אותהוכ׳ (not אותו); Gen. R. s. 74 end מפרינים; Yalk. ib. 130 מפריכין (corr. acc.; Ar. מפריסים, v. פָּרַס).

פָּרַן(cmp. פָּרַם, פָּרַס) to cut, divide; cmp. פָּסַק, to assign. Hif. הִפְרִין to assign, provide, endow. B. Mets.V, 5 ומַפְרִין על שדהו Var. (v. פָּרַז) and may make an arrangement for his field; expl. ib. 69b השּוכר … ואומר תן לי מאתים זוז ואפרנסנהוכ׳ if one rents a field at a rent of ten Kor of wheat a year, and says, lend me two hundred Zuz and I shall improve the field, and I offer thee twelve Kor a year (v. פָּרָה Hif.).Esp. to endow a bride, to promise a dowry. Gen. R. s. 60 (ref. to Gen. 24:60) they were poor ולא היו מַפְרִינִים אלא בפה and endowed (the bride) only with their mouth (with a blessing); Yalk. ib. 109 ולא היו מפרינין אותהוכ׳ (not אותו); Gen. R. s. 74 end מפרינים; Yalk. ib. 130 מפריכין (corr. acc.; Ar. מפריסים, v. פָּרַס).

צָדָהv. צדי.(Yalk. Lev. 587 ואומר לו צדה, read: צְרַח, v. צָרַח.

צָדָהv. צדי.(Yalk. Lev. 587 ואומר לו צדה, read: צְרַח, v. צָרַח.