שבעה

קרי, קָרָא(b. h.) 1) to call, name; to invite. Ber.7b מיום שברא … שקְרָאוֹ … וּקְרָאוֹ אדון from the day that the Lord created the world there was no man that called the Holy One, blessed be He, lord, until Abraham came and called him lord (Gen. 15:2 אדני). Gen. R. s. 56 אברהם קראו יראה Abraham called it (the Temple site) yeraëh (Gen. 22:14), שם ק׳ אותו שלם Shem called it Salem (ib. 14:18), הריני קוֹרֵא אותו ירושלם I will call it Jerusalem. Snh.70b אין … לִקְרוֹא אבאוכ׳ no sooner does a child know to call ‘father and ‘mother, than it tastes grain food. Num. R. s. 15, beg. ק׳ אותו אוהב he invited that friend. Ib. והיה קורא אומניות, v. אוּמָנוּת; a. v. fr.Part. pass. קָרוּא, קָרוּי; f. קְרוּאָה, קְרוּיָה; Pl. קְרוּאִים, קְרוּאִין, קְרוּיִים, קְרוּיִם, קְרוּיִין, קְרוּיִן; קְרוּאוֹת, קְרוּיוֹת. B. Mets. 114b, a. e. (ref. to Ez. 34:31) אתם ק׳ אדםוכ׳ you are called men, but idolaters Sifra Aḥăré, end כל העריות ק׳ טומאה all illicit connections are called uncleanness; a. fr.Esp. קְרוּאִים, קְרוּיִין those called up to read from the Torah (v. infra). Gen. R. s. 70 (ref. to Gen. 29:2) אלו שלשה ק׳ this is typical of the three persons called up to read from the Torah (priest, Levite, and Israelite). Y.Meg.III, 74b ולא שבעה ק׳ אינון are not seven persons called up (on the Sabbath)?; a. fr.V. קְרוּיוֹת. 2) to read, recite (esp. from the Scriptures). Yoma I, 6 אם רגיל לִקְרוֹת … קוֹרִין לפניו if he (the high priest) is accustomed to read (the Scriptures), he reads himself, if not, they read to him; ובמה קורין לפניו and from what books do they read to him? Ib. פעמים הרבה קָרִיתִיוכ׳ many a time I read to him from Daniel. Meg.II, 1 הקורא את המגילהוכ׳, v. מִפְרֵעַ. Ib. 2 קְרָאָהּ סירוגין, v. סֵירוּג. Ib. 3 קורא כמקומו he must read in accordance with the usage of the place he came from. Ib. 4 הכל כשרין לִקְרוֹתוכ׳ all persons are qualified to recite the Book of Esther (before the congregation). Y.Meg.IV, 74d bot. וקְרָיָיהּ and read from it; a. fr.Esp. to read from the Torah at public services. Ib. III, 4 קורין בפרשת שקלים they (those who are called up, v. supra) read the section of Sheḳalim (Ex. 30:11–16). Ib. 6 אחד קורא את כולן one person must read the entire chapter (of the curses). Ib. IV, 1 בשני … קורין שלשה on Mondays … three persons read. Ib. 4 הקורא בתורה לא יפחותוכ׳ he who is designated to read from the Torah must read no less than three verses; לא יִקְרָא למתורגמןוכ׳ he must read to the interpreter one verse at a time, but from the Prophets, three verses. Bicc. I, 1 יש מביאין … וקוריןוכ׳ there are those who are bound to bring the first-fruits and to read (Deut. 26:5–10), and those who must bring but not read Ib. 4; a. v. fr.Esp. ק׳ (את שמע) to recite the Shmʿa in the morning and in the evening prayer. Ber.I, 1 לא קָרִינוּוכ׳ we omitted to read the Shmʿa. Ib. II, 3 ק׳ וטעה if one read the Shmʿa and made a mistake. Ib. 4 האומנין קוֹרְאִיןוכ׳ (Bab. ed. 16a קורין) workingmen read the Shmʿa on top of a tree, or on the scaffolding; a. v. fr.אל תִּקְרֵי … אלא (or תִּיקְרִי Chald. form; abbrev. א״ת) read not … but, i. e. change the traditional (Massoretic) reading (for homiletical purposes), Ib. 64a (ref. to Is. 54:13 א״ת בָּנַיִךְ אלא בּוֹנַיִךְ read not banayikh (thy children) but bonayikh (thy builders, the scholars). M. Kat. 9b (ref. to Ps. 49:12) א״ת קִרְבָּם אלא קִבְרָם read not ḳirbam (their innermost) but ḳirbam (their grave); a. fr. Pi. קֵרֵא same, to call, invite. Part. pass. מְקוֹרָא, pl. מְקוֹרָאִים, מְקוֹרָאִין. Num. R. s. 13 יש חתן … למק׳וכ׳ does a bridegroom give a banquet for the invited guests and not sit with them?; a. e. Nif. נִקְרָא 1) to be called. Lev. R. s. 1, beg. נִקְרְאוּ הנביאיםוכ׳, v. בַּיִת. Ex. R. s. 1 (ref. to Ex. 2:13) מכאן … נ׳ רשע from here we learn that when a man lifts up his hand to strike his neighbor, even if he does not strike, he is called a wicked man; Snh.58b. Ab. Zar.19a (ref. to Ps. 1:2) בתחלה נִקְרֵאת … נקראתוכ׳ first it (the Law) is called the Lords, and then his (the students); a. fr. 2) to be read, recited. Meg.I, 1 מגלה נקראתוכ׳ the Book of Esther may be read at public service on the eleventh Ib. IV, 10 מעשה ראובן נ׳ ולאוכ׳ the story of Reuben (Gen. 35:22) is read at public service but not translated. Ib. לא נִקְרָאִיןוכ׳ (Y. ed. נִיקְרִין) must be neither read nor interpreted. Tosef. ib. IV (III), 31 יש נקראין ומתרגמיןוכ׳ certain verses are read but not interpreted ; Meg.25a נִקְרִין; a. v. fr. Hif. הִקְרִיא to cause to call, to lead in reading. Sot.10a sq. (ref. to Gen. 21:33) א״ת וַיִּקְרָא אלא וַיַּקְרִיא read not vayiḳra (and he called) but vayaḳri (and he made call), מלמד שה׳וכ׳ intimating that Abraham caused the name of the Lord to be called by the mouth of every passer-by. Y. ib. V, 20c top קטן שהוא מַקְרֵאוכ׳ a child that reads the Hallel at school, and they (the class) respond by repeating each sentence (v. עָנָה I); גדול שהוא מקראוכ׳ an adult that leads in reciting …, when the congregation responds with the first sentence (as refrain). Succ.III, 10 מי שהיה … מַקְרִין אותווכ׳ if a slave, a woman, or a child reads to him, he responds with Hallelujah. Gitt. III, 1 שמע קול סופרים מקריןוכ׳ heard the teaching scribes as they made the practicing children read, ‘such and such … divorces Esp. to teach the Scriptures (מִקְרָא). Lam. R. to I, 6 השניניוכ׳ הַקְרינִי דף אחד teach me a page of the Scriptures, teach me a chapter of the Mishnah; a. fr.Erub.104b שהקרו, v. קָרַר I.

רבי, רָבָה, רָבֶה(b. h.) to be much, many; to grow, increase. Yoma 87b עונותינו רָבוּוכ׳ our sins are too many to be counted. Gen. R. s. 34 אצא ואהי פרה ורָבֶהוכ׳ I may go out (of the ark) and be multiplying and increasing for curse. Bekh.44b דםר׳ שחיןר׳ if the blood is allowed to increase (if bleeding is neglected), skin disease will develop; מי רגלים רָבִיןוכ׳ if one allows the urine to increase (through neglect) Sabb.33b בעון … צרות רָבוֹתוכ׳ for the sin of obscene talk troubles increase, and new evil decrees come Num. R. s. 11, v. פָּרָה II. Gen. R. s. 48 הכתבר׳וכ׳, v. כְּתָב Sot.47b משרבו … בדיןר׳וכ׳ when the whisperers in court (secret influences) increased, the anger (of God) against Israel increased. Snh.97a העזות תִּרְבֶּה impudence shall be large. Y.Yeb.IV, 6a bot., v. אל״ף; a. fr.Gen. R. s. 98 (play on בן פרת, Gen. 49:22) בן פירות רָבִיתָה ‘a child of fruits (through interpreting Pharaohs dream about the ears of corn) thou didst grow (to high office); בן פרות רביתה יוסף ‘a child of cows (through interpreting the dream about cows) thou didst grow; בן פורת (יוסף) רָבִיתָ יוסף ‘a child of growth, thou didst grow tall (so as to protect Rachel from Esaus sight; v. Gen. R. s. 78); Yalk. ib. 133 (read:) בן פורת יוסף פָּרִיתָ רבית יוסף. Pi. רִיבָּה 1) to increase, do much, do more. Gen. R. s. 34 ר׳ בטהורים יותרוכ׳ ordered a larger number of the clean animals to be taken into the ark than of the unclean. Tosef.Dem.IV, 12 ר׳ בעיר ולאר׳ במדינה if one offers a large quantity for sale, while none is offered in the country. Ib. 13 כל שר׳ לו מותר wherever one has a large quantity for sale, it is permitted (to buy of him); a. fr.Men.89a ר׳ שמןוכ׳, v. רְבִיכָה. 2) (hermeneutics) to use an additional word for the purpose of intimating something not otherwise included; to argue from an additional word or from a generalization in the Biblical text; to widen the scope of a law; to include. Ib. אם אתה מְרַבֶּהוכ׳ if thou wert to argue an entire day on the intimation of an increase lying in the words bashshemen (Lev. 6:14; 7:12), I should not listen to thee; Zeb.82a; Nidd.72b. Shebu.26a, v. מָעַט. Ib. 27a מדאצטריך או לְרַבּוֹתוכ׳ as the word אוֹ (Lev. 5:4) is needed for the inclusion of vows for the benefit of others. Pes.22b, v. אֵת. Snh.60b יכול שאני מְרַבֶּהוכ׳ you might think that I must include ; a. v. fr.(Yalk. Ex. 348 ר׳ כלוכ׳, v. רִיקֵן.Gen. R. s. 85 (ref. to Gen. 38:29) זה רִבָּה על כל הפריצים ממך יעמודו (not יעמוד) this event implies (the prophecy) that all conquerors shall rise from thee (Perez); Yalk. ib. 145. 3) to lend or borrow on usury (רִבִּית); to make a profit. Sifra Bhar, ch. VI, Par. 5; B. Mets.V, 1 (expl. תַּרְבִּית) המְרַבֶּה בפירות he who makes a profit on lending provisions. Tosef. ib. IV, 2 מְרַבִּין על השכר ואין מרביןוכ׳ you may make a profit on renting (lending money to the money-changer merely for exhibition), but you dare not make a profit on a sale (of land as security for a loan). B. Mets.V, 2 מרבין … ואין מרביןוכ׳ you may make a profit by a reduction of rent on account of payment in advance, but you dare not make a profit by increasing the price of an object sold on account of postponed payment; a. e. Hif. הִרְבָּה to cause increase; to strengthen; to do much. Ber.17a, v. מָעַט. Ab. I, 17 וכל המַרְבֶּה דבריםוכ׳ he that talks much brings about sin. Ib. II, 7 מרבה בשרוכ׳ making much flesh (indulging in eating) makes much food for worms; מרבה צרקהוכ׳ he that does much charity, does much for peace. Ber.40a מפרין ומרבין, v. פָּרָה II. Ib. 64a ת״ח מַרְבִּיםוכ׳ scholars advance peace in the world; a. fr.B. Bath.11b בני מבוי … שמרבה עליהן את הדרך the neighbors may prevent him, because he increases the use of the way too much for them (causes many people to step upon their ground); Tosef. ib. I, 4; Y. ib. II, 13b bot. דו יכיל מימר … והן מרבין עלינווכ׳ he may say to him, they go and come, ask for thee and cannot find thee, and thus they use the way too frequently for us. Nithpa. נִתְרַבָּה to be increased; with בגדים, to be clothed with the larger number of garments designated for the high priest, v. מְרוּבֶּה. Yoma 5a נ׳ שבעה if he wore the high priestly garments during the entire week of inauguration; נ׳ יום אחד if he wore them only one day.

רבי, רָבָה, רָבֶה(b. h.) to be much, many; to grow, increase. Yoma 87b עונותינו רָבוּוכ׳ our sins are too many to be counted. Gen. R. s. 34 אצא ואהי פרה ורָבֶהוכ׳ I may go out (of the ark) and be multiplying and increasing for curse. Bekh.44b דםר׳ שחיןר׳ if the blood is allowed to increase (if bleeding is neglected), skin disease will develop; מי רגלים רָבִיןוכ׳ if one allows the urine to increase (through neglect) Sabb.33b בעון … צרות רָבוֹתוכ׳ for the sin of obscene talk troubles increase, and new evil decrees come Num. R. s. 11, v. פָּרָה II. Gen. R. s. 48 הכתבר׳וכ׳, v. כְּתָב Sot.47b משרבו … בדיןר׳וכ׳ when the whisperers in court (secret influences) increased, the anger (of God) against Israel increased. Snh.97a העזות תִּרְבֶּה impudence shall be large. Y.Yeb.IV, 6a bot., v. אל״ף; a. fr.Gen. R. s. 98 (play on בן פרת, Gen. 49:22) בן פירות רָבִיתָה ‘a child of fruits (through interpreting Pharaohs dream about the ears of corn) thou didst grow (to high office); בן פרות רביתה יוסף ‘a child of cows (through interpreting the dream about cows) thou didst grow; בן פורת (יוסף) רָבִיתָ יוסף ‘a child of growth, thou didst grow tall (so as to protect Rachel from Esaus sight; v. Gen. R. s. 78); Yalk. ib. 133 (read:) בן פורת יוסף פָּרִיתָ רבית יוסף. Pi. רִיבָּה 1) to increase, do much, do more. Gen. R. s. 34 ר׳ בטהורים יותרוכ׳ ordered a larger number of the clean animals to be taken into the ark than of the unclean. Tosef.Dem.IV, 12 ר׳ בעיר ולאר׳ במדינה if one offers a large quantity for sale, while none is offered in the country. Ib. 13 כל שר׳ לו מותר wherever one has a large quantity for sale, it is permitted (to buy of him); a. fr.Men.89a ר׳ שמןוכ׳, v. רְבִיכָה. 2) (hermeneutics) to use an additional word for the purpose of intimating something not otherwise included; to argue from an additional word or from a generalization in the Biblical text; to widen the scope of a law; to include. Ib. אם אתה מְרַבֶּהוכ׳ if thou wert to argue an entire day on the intimation of an increase lying in the words bashshemen (Lev. 6:14; 7:12), I should not listen to thee; Zeb.82a; Nidd.72b. Shebu.26a, v. מָעַט. Ib. 27a מדאצטריך או לְרַבּוֹתוכ׳ as the word אוֹ (Lev. 5:4) is needed for the inclusion of vows for the benefit of others. Pes.22b, v. אֵת. Snh.60b יכול שאני מְרַבֶּהוכ׳ you might think that I must include ; a. v. fr.(Yalk. Ex. 348 ר׳ כלוכ׳, v. רִיקֵן.Gen. R. s. 85 (ref. to Gen. 38:29) זה רִבָּה על כל הפריצים ממך יעמודו (not יעמוד) this event implies (the prophecy) that all conquerors shall rise from thee (Perez); Yalk. ib. 145. 3) to lend or borrow on usury (רִבִּית); to make a profit. Sifra Bhar, ch. VI, Par. 5; B. Mets.V, 1 (expl. תַּרְבִּית) המְרַבֶּה בפירות he who makes a profit on lending provisions. Tosef. ib. IV, 2 מְרַבִּין על השכר ואין מרביןוכ׳ you may make a profit on renting (lending money to the money-changer merely for exhibition), but you dare not make a profit on a sale (of land as security for a loan). B. Mets.V, 2 מרבין … ואין מרביןוכ׳ you may make a profit by a reduction of rent on account of payment in advance, but you dare not make a profit by increasing the price of an object sold on account of postponed payment; a. e. Hif. הִרְבָּה to cause increase; to strengthen; to do much. Ber.17a, v. מָעַט. Ab. I, 17 וכל המַרְבֶּה דבריםוכ׳ he that talks much brings about sin. Ib. II, 7 מרבה בשרוכ׳ making much flesh (indulging in eating) makes much food for worms; מרבה צרקהוכ׳ he that does much charity, does much for peace. Ber.40a מפרין ומרבין, v. פָּרָה II. Ib. 64a ת״ח מַרְבִּיםוכ׳ scholars advance peace in the world; a. fr.B. Bath.11b בני מבוי … שמרבה עליהן את הדרך the neighbors may prevent him, because he increases the use of the way too much for them (causes many people to step upon their ground); Tosef. ib. I, 4; Y. ib. II, 13b bot. דו יכיל מימר … והן מרבין עלינווכ׳ he may say to him, they go and come, ask for thee and cannot find thee, and thus they use the way too frequently for us. Nithpa. נִתְרַבָּה to be increased; with בגדים, to be clothed with the larger number of garments designated for the high priest, v. מְרוּבֶּה. Yoma 5a נ׳ שבעה if he wore the high priestly garments during the entire week of inauguration; נ׳ יום אחד if he wore them only one day.

רבי, רָבָה, רָבֶה(b. h.) to be much, many; to grow, increase. Yoma 87b עונותינו רָבוּוכ׳ our sins are too many to be counted. Gen. R. s. 34 אצא ואהי פרה ורָבֶהוכ׳ I may go out (of the ark) and be multiplying and increasing for curse. Bekh.44b דםר׳ שחיןר׳ if the blood is allowed to increase (if bleeding is neglected), skin disease will develop; מי רגלים רָבִיןוכ׳ if one allows the urine to increase (through neglect) Sabb.33b בעון … צרות רָבוֹתוכ׳ for the sin of obscene talk troubles increase, and new evil decrees come Num. R. s. 11, v. פָּרָה II. Gen. R. s. 48 הכתבר׳וכ׳, v. כְּתָב Sot.47b משרבו … בדיןר׳וכ׳ when the whisperers in court (secret influences) increased, the anger (of God) against Israel increased. Snh.97a העזות תִּרְבֶּה impudence shall be large. Y.Yeb.IV, 6a bot., v. אל״ף; a. fr.Gen. R. s. 98 (play on בן פרת, Gen. 49:22) בן פירות רָבִיתָה ‘a child of fruits (through interpreting Pharaohs dream about the ears of corn) thou didst grow (to high office); בן פרות רביתה יוסף ‘a child of cows (through interpreting the dream about cows) thou didst grow; בן פורת (יוסף) רָבִיתָ יוסף ‘a child of growth, thou didst grow tall (so as to protect Rachel from Esaus sight; v. Gen. R. s. 78); Yalk. ib. 133 (read:) בן פורת יוסף פָּרִיתָ רבית יוסף. Pi. רִיבָּה 1) to increase, do much, do more. Gen. R. s. 34 ר׳ בטהורים יותרוכ׳ ordered a larger number of the clean animals to be taken into the ark than of the unclean. Tosef.Dem.IV, 12 ר׳ בעיר ולאר׳ במדינה if one offers a large quantity for sale, while none is offered in the country. Ib. 13 כל שר׳ לו מותר wherever one has a large quantity for sale, it is permitted (to buy of him); a. fr.Men.89a ר׳ שמןוכ׳, v. רְבִיכָה. 2) (hermeneutics) to use an additional word for the purpose of intimating something not otherwise included; to argue from an additional word or from a generalization in the Biblical text; to widen the scope of a law; to include. Ib. אם אתה מְרַבֶּהוכ׳ if thou wert to argue an entire day on the intimation of an increase lying in the words bashshemen (Lev. 6:14; 7:12), I should not listen to thee; Zeb.82a; Nidd.72b. Shebu.26a, v. מָעַט. Ib. 27a מדאצטריך או לְרַבּוֹתוכ׳ as the word אוֹ (Lev. 5:4) is needed for the inclusion of vows for the benefit of others. Pes.22b, v. אֵת. Snh.60b יכול שאני מְרַבֶּהוכ׳ you might think that I must include ; a. v. fr.(Yalk. Ex. 348 ר׳ כלוכ׳, v. רִיקֵן.Gen. R. s. 85 (ref. to Gen. 38:29) זה רִבָּה על כל הפריצים ממך יעמודו (not יעמוד) this event implies (the prophecy) that all conquerors shall rise from thee (Perez); Yalk. ib. 145. 3) to lend or borrow on usury (רִבִּית); to make a profit. Sifra Bhar, ch. VI, Par. 5; B. Mets.V, 1 (expl. תַּרְבִּית) המְרַבֶּה בפירות he who makes a profit on lending provisions. Tosef. ib. IV, 2 מְרַבִּין על השכר ואין מרביןוכ׳ you may make a profit on renting (lending money to the money-changer merely for exhibition), but you dare not make a profit on a sale (of land as security for a loan). B. Mets.V, 2 מרבין … ואין מרביןוכ׳ you may make a profit by a reduction of rent on account of payment in advance, but you dare not make a profit by increasing the price of an object sold on account of postponed payment; a. e. Hif. הִרְבָּה to cause increase; to strengthen; to do much. Ber.17a, v. מָעַט. Ab. I, 17 וכל המַרְבֶּה דבריםוכ׳ he that talks much brings about sin. Ib. II, 7 מרבה בשרוכ׳ making much flesh (indulging in eating) makes much food for worms; מרבה צרקהוכ׳ he that does much charity, does much for peace. Ber.40a מפרין ומרבין, v. פָּרָה II. Ib. 64a ת״ח מַרְבִּיםוכ׳ scholars advance peace in the world; a. fr.B. Bath.11b בני מבוי … שמרבה עליהן את הדרך the neighbors may prevent him, because he increases the use of the way too much for them (causes many people to step upon their ground); Tosef. ib. I, 4; Y. ib. II, 13b bot. דו יכיל מימר … והן מרבין עלינווכ׳ he may say to him, they go and come, ask for thee and cannot find thee, and thus they use the way too frequently for us. Nithpa. נִתְרַבָּה to be increased; with בגדים, to be clothed with the larger number of garments designated for the high priest, v. מְרוּבֶּה. Yoma 5a נ׳ שבעה if he wore the high priestly garments during the entire week of inauguration; נ׳ יום אחד if he wore them only one day.

רבי, רָבָה, רָבֶה(b. h.) to be much, many; to grow, increase. Yoma 87b עונותינו רָבוּוכ׳ our sins are too many to be counted. Gen. R. s. 34 אצא ואהי פרה ורָבֶהוכ׳ I may go out (of the ark) and be multiplying and increasing for curse. Bekh.44b דםר׳ שחיןר׳ if the blood is allowed to increase (if bleeding is neglected), skin disease will develop; מי רגלים רָבִיןוכ׳ if one allows the urine to increase (through neglect) Sabb.33b בעון … צרות רָבוֹתוכ׳ for the sin of obscene talk troubles increase, and new evil decrees come Num. R. s. 11, v. פָּרָה II. Gen. R. s. 48 הכתבר׳וכ׳, v. כְּתָב Sot.47b משרבו … בדיןר׳וכ׳ when the whisperers in court (secret influences) increased, the anger (of God) against Israel increased. Snh.97a העזות תִּרְבֶּה impudence shall be large. Y.Yeb.IV, 6a bot., v. אל״ף; a. fr.Gen. R. s. 98 (play on בן פרת, Gen. 49:22) בן פירות רָבִיתָה ‘a child of fruits (through interpreting Pharaohs dream about the ears of corn) thou didst grow (to high office); בן פרות רביתה יוסף ‘a child of cows (through interpreting the dream about cows) thou didst grow; בן פורת (יוסף) רָבִיתָ יוסף ‘a child of growth, thou didst grow tall (so as to protect Rachel from Esaus sight; v. Gen. R. s. 78); Yalk. ib. 133 (read:) בן פורת יוסף פָּרִיתָ רבית יוסף. Pi. רִיבָּה 1) to increase, do much, do more. Gen. R. s. 34 ר׳ בטהורים יותרוכ׳ ordered a larger number of the clean animals to be taken into the ark than of the unclean. Tosef.Dem.IV, 12 ר׳ בעיר ולאר׳ במדינה if one offers a large quantity for sale, while none is offered in the country. Ib. 13 כל שר׳ לו מותר wherever one has a large quantity for sale, it is permitted (to buy of him); a. fr.Men.89a ר׳ שמןוכ׳, v. רְבִיכָה. 2) (hermeneutics) to use an additional word for the purpose of intimating something not otherwise included; to argue from an additional word or from a generalization in the Biblical text; to widen the scope of a law; to include. Ib. אם אתה מְרַבֶּהוכ׳ if thou wert to argue an entire day on the intimation of an increase lying in the words bashshemen (Lev. 6:14; 7:12), I should not listen to thee; Zeb.82a; Nidd.72b. Shebu.26a, v. מָעַט. Ib. 27a מדאצטריך או לְרַבּוֹתוכ׳ as the word אוֹ (Lev. 5:4) is needed for the inclusion of vows for the benefit of others. Pes.22b, v. אֵת. Snh.60b יכול שאני מְרַבֶּהוכ׳ you might think that I must include ; a. v. fr.(Yalk. Ex. 348 ר׳ כלוכ׳, v. רִיקֵן.Gen. R. s. 85 (ref. to Gen. 38:29) זה רִבָּה על כל הפריצים ממך יעמודו (not יעמוד) this event implies (the prophecy) that all conquerors shall rise from thee (Perez); Yalk. ib. 145. 3) to lend or borrow on usury (רִבִּית); to make a profit. Sifra Bhar, ch. VI, Par. 5; B. Mets.V, 1 (expl. תַּרְבִּית) המְרַבֶּה בפירות he who makes a profit on lending provisions. Tosef. ib. IV, 2 מְרַבִּין על השכר ואין מרביןוכ׳ you may make a profit on renting (lending money to the money-changer merely for exhibition), but you dare not make a profit on a sale (of land as security for a loan). B. Mets.V, 2 מרבין … ואין מרביןוכ׳ you may make a profit by a reduction of rent on account of payment in advance, but you dare not make a profit by increasing the price of an object sold on account of postponed payment; a. e. Hif. הִרְבָּה to cause increase; to strengthen; to do much. Ber.17a, v. מָעַט. Ab. I, 17 וכל המַרְבֶּה דבריםוכ׳ he that talks much brings about sin. Ib. II, 7 מרבה בשרוכ׳ making much flesh (indulging in eating) makes much food for worms; מרבה צרקהוכ׳ he that does much charity, does much for peace. Ber.40a מפרין ומרבין, v. פָּרָה II. Ib. 64a ת״ח מַרְבִּיםוכ׳ scholars advance peace in the world; a. fr.B. Bath.11b בני מבוי … שמרבה עליהן את הדרך the neighbors may prevent him, because he increases the use of the way too much for them (causes many people to step upon their ground); Tosef. ib. I, 4; Y. ib. II, 13b bot. דו יכיל מימר … והן מרבין עלינווכ׳ he may say to him, they go and come, ask for thee and cannot find thee, and thus they use the way too frequently for us. Nithpa. נִתְרַבָּה to be increased; with בגדים, to be clothed with the larger number of garments designated for the high priest, v. מְרוּבֶּה. Yoma 5a נ׳ שבעה if he wore the high priestly garments during the entire week of inauguration; נ׳ יום אחד if he wore them only one day.

רִיבּוּי, רִבּ׳m. (רָבָה) 1) increase, plenty. Esth. R. end מדות … בשפע בפירוי ובר׳ the good dispensations of the Lord come with liberality, fruitfulness, and plenty. 2) (sub. בגדים) larger number of garments, investment of the high priest with the eight official garments. Yoma 5a (ref. to Ex. 29:29 sq.) איתקש משיחה לר׳ מהר׳וכ׳ the anointing is put on a level with the investment, as the investment is continued for seven days, so is the anointing Ib. ר׳ שבעה … איכא בינייהו they differ as to the seven days of investment and the seven days of anointment; a. e. 3) extension of scope, widening qualification, amplification, opp. מִיעוּט. Shebu.III, 5 (25a) מר׳ הכתוב I derive it from the amplification of the text (the addition of a general rule לכל אשרוכ׳, Lev. 5:4); ib. 26a. Men.89a איןר׳ אחרר׳ אלא למעט an amplification following an amplification (as בשמן in Lev. 2:4) intimates a restriction; a. fr.Pl. רִיבּוּיִין, רִבּ׳. Tosef.Shebu.I, 7, v. מִיעוּט. Gen. R. s. 1, a. e. אתין וגמיןר׳, v. גַּם I. Y.Sabb.XIX, 17a, v. לָשוֹן; a. e.

רִיבּוּי, רִבּ׳m. (רָבָה) 1) increase, plenty. Esth. R. end מדות … בשפע בפירוי ובר׳ the good dispensations of the Lord come with liberality, fruitfulness, and plenty. 2) (sub. בגדים) larger number of garments, investment of the high priest with the eight official garments. Yoma 5a (ref. to Ex. 29:29 sq.) איתקש משיחה לר׳ מהר׳וכ׳ the anointing is put on a level with the investment, as the investment is continued for seven days, so is the anointing Ib. ר׳ שבעה … איכא בינייהו they differ as to the seven days of investment and the seven days of anointment; a. e. 3) extension of scope, widening qualification, amplification, opp. מִיעוּט. Shebu.III, 5 (25a) מר׳ הכתוב I derive it from the amplification of the text (the addition of a general rule לכל אשרוכ׳, Lev. 5:4); ib. 26a. Men.89a איןר׳ אחרר׳ אלא למעט an amplification following an amplification (as בשמן in Lev. 2:4) intimates a restriction; a. fr.Pl. רִיבּוּיִין, רִבּ׳. Tosef.Shebu.I, 7, v. מִיעוּט. Gen. R. s. 1, a. e. אתין וגמיןר׳, v. גַּם I. Y.Sabb.XIX, 17a, v. לָשוֹן; a. e.

רִיבּוּי, רִבּ׳m. (רָבָה) 1) increase, plenty. Esth. R. end מדות … בשפע בפירוי ובר׳ the good dispensations of the Lord come with liberality, fruitfulness, and plenty. 2) (sub. בגדים) larger number of garments, investment of the high priest with the eight official garments. Yoma 5a (ref. to Ex. 29:29 sq.) איתקש משיחה לר׳ מהר׳וכ׳ the anointing is put on a level with the investment, as the investment is continued for seven days, so is the anointing Ib. ר׳ שבעה … איכא בינייהו they differ as to the seven days of investment and the seven days of anointment; a. e. 3) extension of scope, widening qualification, amplification, opp. מִיעוּט. Shebu.III, 5 (25a) מר׳ הכתוב I derive it from the amplification of the text (the addition of a general rule לכל אשרוכ׳, Lev. 5:4); ib. 26a. Men.89a איןר׳ אחרר׳ אלא למעט an amplification following an amplification (as בשמן in Lev. 2:4) intimates a restriction; a. fr.Pl. רִיבּוּיִין, רִבּ׳. Tosef.Shebu.I, 7, v. מִיעוּט. Gen. R. s. 1, a. e. אתין וגמיןר׳, v. גַּם I. Y.Sabb.XIX, 17a, v. לָשוֹן; a. e.

רִיבּוּי, רִבּ׳m. (רָבָה) 1) increase, plenty. Esth. R. end מדות … בשפע בפירוי ובר׳ the good dispensations of the Lord come with liberality, fruitfulness, and plenty. 2) (sub. בגדים) larger number of garments, investment of the high priest with the eight official garments. Yoma 5a (ref. to Ex. 29:29 sq.) איתקש משיחה לר׳ מהר׳וכ׳ the anointing is put on a level with the investment, as the investment is continued for seven days, so is the anointing Ib. ר׳ שבעה … איכא בינייהו they differ as to the seven days of investment and the seven days of anointment; a. e. 3) extension of scope, widening qualification, amplification, opp. מִיעוּט. Shebu.III, 5 (25a) מר׳ הכתוב I derive it from the amplification of the text (the addition of a general rule לכל אשרוכ׳, Lev. 5:4); ib. 26a. Men.89a איןר׳ אחרר׳ אלא למעט an amplification following an amplification (as בשמן in Lev. 2:4) intimates a restriction; a. fr.Pl. רִיבּוּיִין, רִבּ׳. Tosef.Shebu.I, 7, v. מִיעוּט. Gen. R. s. 1, a. e. אתין וגמיןר׳, v. גַּם I. Y.Sabb.XIX, 17a, v. לָשוֹן; a. e.

רָפַף(b. h. רוֹפֵף; cmp. רָפָא, רָפָה) to be loose, to vibrate, vacillate. Lev. R. s. 14, end לחלב שנתון … הולך ורוֹפֵף like milk put into a dish, when you put mso (מסוֹ) into it, it curdles and stands; if not, it will constantly vibrate; Yalk. Job 905 ומְרַפְרֵף; Gen. R. s. 14 החלב רופף; Yalk. Lev. 547; Gen. R. s. 4, end הוא מרפף (prob. to be read: מְרוֹפֵף). Tosef.Ḥull.II, 12 הרוֹפֶפֶת בעיניה an animal that trembles (blinks) with its eyes (when being slaughtered); Ḥull.38b, v. infra.Y.Erub.X, beg.26a מקום שמוחו של התינוק רופף, v. רָפַס. Ib. ראה ראשו של תינוק רופףוכ׳ a cock saw the soft spot on an infants head and picked at it. Tosef.Zab.IV, 1 ששני ראשיה … אמצעיתה רוֹפֶפֶת the two ends of which reach to the ground, and the central part rocks (is unsupported). Y.Maas. Sh. V, 56b top כל הלכה היא רופפתוכ׳ if the application of a law is vacillating in the courts, and you do not know what its nature is, see how the people do ; Y.Peah VII, 20c top. Y.M. Kat. III, 83c כל שבעה … היא רופפתוכ׳ during the seven days (of mourning in the family) the sword is drawn, up to thirty days it is held loosely (v. רָפֶה), after twelve months it is returned to its sheath; Gen. R. s. 100 מִתְרַפְרֶפֶת; a. e.Erub.54a שרַף על הצואר (Rashi לצואר, v. Rabb. D. S. a. l. note 300), v. עֲנָק II. Polel רוֹפֵף same. Y.M. Kat. III, 81d top והיו עמודי … מְרוֹפְּפִים and the columns of the meeting house shook. Gen. R. s. 4, v. supra. Pilpel רִפְרֵף 1) to move, shake. Ḥull.38b אפי׳ לאר׳ אלא גפו (Ms. R. 1, 2 בגפו) even if the bird only flaps a wing (Var. in Ar. בעינו blinks with its eye, v. supra). Gen. R. s. 2 (ref. to Gen. 1:2) כעוף הזה שהוא מְרַפְרֵףוכ׳ like a bird that flaps its wings (over its brood), and its wings touch and yet do not touch (v. רִיחוּף). 2) to flutter, be vacillating in mind. Ib. s. 20 לפי שרִפְרְפָה … קרבן מְרוּפְרָף because she (at the time of travailing) wavered in her heart (lost faith; ‘Rashi: made a half-hearted vow never to have marital intercourse again), therefore she must bring a fluttering sacrifice (a bird). Hithpalp. הִתְרַפְרֵף to be loose. Tosef.Makhsh.III, 8 מפני שהיא מִתְרַפְרֶפֶתוכ׳ because it (the bunch) may be loosened, and he will tie it again. Gen. R. s. 100, v. supra.

רָפַף(b. h. רוֹפֵף; cmp. רָפָא, רָפָה) to be loose, to vibrate, vacillate. Lev. R. s. 14, end לחלב שנתון … הולך ורוֹפֵף like milk put into a dish, when you put mso (מסוֹ) into it, it curdles and stands; if not, it will constantly vibrate; Yalk. Job 905 ומְרַפְרֵף; Gen. R. s. 14 החלב רופף; Yalk. Lev. 547; Gen. R. s. 4, end הוא מרפף (prob. to be read: מְרוֹפֵף). Tosef.Ḥull.II, 12 הרוֹפֶפֶת בעיניה an animal that trembles (blinks) with its eyes (when being slaughtered); Ḥull.38b, v. infra.Y.Erub.X, beg.26a מקום שמוחו של התינוק רופף, v. רָפַס. Ib. ראה ראשו של תינוק רופףוכ׳ a cock saw the soft spot on an infants head and picked at it. Tosef.Zab.IV, 1 ששני ראשיה … אמצעיתה רוֹפֶפֶת the two ends of which reach to the ground, and the central part rocks (is unsupported). Y.Maas. Sh. V, 56b top כל הלכה היא רופפתוכ׳ if the application of a law is vacillating in the courts, and you do not know what its nature is, see how the people do ; Y.Peah VII, 20c top. Y.M. Kat. III, 83c כל שבעה … היא רופפתוכ׳ during the seven days (of mourning in the family) the sword is drawn, up to thirty days it is held loosely (v. רָפֶה), after twelve months it is returned to its sheath; Gen. R. s. 100 מִתְרַפְרֶפֶת; a. e.Erub.54a שרַף על הצואר (Rashi לצואר, v. Rabb. D. S. a. l. note 300), v. עֲנָק II. Polel רוֹפֵף same. Y.M. Kat. III, 81d top והיו עמודי … מְרוֹפְּפִים and the columns of the meeting house shook. Gen. R. s. 4, v. supra. Pilpel רִפְרֵף 1) to move, shake. Ḥull.38b אפי׳ לאר׳ אלא גפו (Ms. R. 1, 2 בגפו) even if the bird only flaps a wing (Var. in Ar. בעינו blinks with its eye, v. supra). Gen. R. s. 2 (ref. to Gen. 1:2) כעוף הזה שהוא מְרַפְרֵףוכ׳ like a bird that flaps its wings (over its brood), and its wings touch and yet do not touch (v. רִיחוּף). 2) to flutter, be vacillating in mind. Ib. s. 20 לפי שרִפְרְפָה … קרבן מְרוּפְרָף because she (at the time of travailing) wavered in her heart (lost faith; ‘Rashi: made a half-hearted vow never to have marital intercourse again), therefore she must bring a fluttering sacrifice (a bird). Hithpalp. הִתְרַפְרֵף to be loose. Tosef.Makhsh.III, 8 מפני שהיא מִתְרַפְרֶפֶתוכ׳ because it (the bunch) may be loosened, and he will tie it again. Gen. R. s. 100, v. supra.

שָׁמַר(b. h.) (to be still,) to watch, guard, wait; to observe; to keep. Snh.63b לא … שְׁמוֹר ליוכ׳ one should not say to his neighbor, wait for me at such and such an idolatrous statue (or temple). B. Mets.58a השוכר … לִשְׁמוֹר אתוכ׳ if one hires a workingman to guard a cow, a child Sabb.118b אלמלי שָׁמְרוּ ישראלוכ׳ if Israel had observed the first Sabbath ; a v. fr.Part. pass. שָׁמוּר; f. שְׁמוּרָה Ib. XXII, 4 נותנין … בשביל שיהא ש׳ you may put a dish into the well that it be kept (cool); a. e. Pi. שִׁמֵּר 1) same. Ib. 118b אילמלי מְשֵׁמְּרִין ישראלוכ׳ if Israel would observe two Sabbaths as they ought do, they would at once be redeemed. Keth.62b ענייה זו לשוא שִׁימְּרָה the poor woman has in vain waited (for her husband). Ab. Zar. IV, 11 אין … יושב ומְשַׁמֵּרוכ׳ the watchman (guarding wine against idolatrous defilement) need not sit and watch Y.Kidd.I, 58d top המקום משמרוכ׳ God has watched, and such a case has never occurred. Y.M. Kat. III, 82c שי׳הקב״ה … שבעה the Lord observed the seven days of mourning for his world (before the flood, ref. to Gen. 7:10); a. fr. 2) (denom. of שְׁמָרִים) to clear wine from lees, filter, strain (v. מְשַׁמֶּרֶת). Sabb.138a שי׳ חייבוכ׳ if one filtered wine (on the Sabbath), he is bound to bring a sin-offering; Y. ib. XX, 17c; VII, 10b, a. e. המשמר חייב שום בורר he who filters is guilty, v. בָּרַר. Ib. המשמר יין למטןוכ׳ when one filters, the wine goes down, and the lees remain above (in the filter); a. fr.Bab. ib. 146b מקום העשוי לְשַׁמֵּר a place in the keg where a hole has been made for the purpose of letting the wine off, clear of lees (and has been closed again; Ar. s. v. חזק; Rashi: where the hole has been closed in order to preserve the flavor).Part. pass. מְשוּמָּר a) guarded. Pes.109b (ref. to שמרים, Ex. 12:42) ליל המש׳ ובא מן המזיקין a night which is for all time guarded against dangers (v. מַזִּיק); R. Hash. 11b.b) kept, preserved, designated. Ib. ליל המש׳ ובא מששתוכ׳ a night which has been designated for redemption since the six days of creation. Snh.99a; Ber.34b יין המש׳וכ׳, v. עֵנָב; a. e. Hithpa. הִשְׁתַּמֵּר 1) to be on ones guard, be observant. Mekh. Bo, s. 14 (ref. to שמרים, v. supra) מגיד … צריכין להִשְׁתַּמֵּר בו this intimates that all Israelites must be careful in it (to observe its ceremonies); Yalk. Ex. 210; Tanḥ. Bo 9. 2) to be guarded. B. Mets.11a המִשְׁתַּמֶּרֶת, v. חָצֵר. Erub.54b אם ראשון … מִשְׁתַּמֵּרוכ׳ if the fowler; breaks the wings of each bird as he catches it, it is kept (from flying off) Men.99b כל המשמר … נשמתוֹ משתמרת who guards the Law (takes care not to forget it), his soul is guarded; a. e. Nif. נִשְׁמַר same, to be on ones guard. Ib. כל מקומ שנאמר הִשָּׁמֶר פן ואלוכ׳ wherever the Scripture has the words, ‘be on thy guard, lest, or ‘be on thy guard that not, it is a prohibitive law; ib. השמר ופןוכ׳ ‘be on thy guard and ‘lest make two prohibitions. Ib. 36b השמר דלאו לאו hishshamer followed by a negative is a prohibitory law; השמר דעשה עשה hishshamer connected with a positive order, is a positive command (v. עָשָׂה).Tanḥ. Vayḥi 13 ומשמירין, v. שָׁפַר.

שָׁמַר(b. h.) (to be still,) to watch, guard, wait; to observe; to keep. Snh.63b לא … שְׁמוֹר ליוכ׳ one should not say to his neighbor, wait for me at such and such an idolatrous statue (or temple). B. Mets.58a השוכר … לִשְׁמוֹר אתוכ׳ if one hires a workingman to guard a cow, a child Sabb.118b אלמלי שָׁמְרוּ ישראלוכ׳ if Israel had observed the first Sabbath ; a v. fr.Part. pass. שָׁמוּר; f. שְׁמוּרָה Ib. XXII, 4 נותנין … בשביל שיהא ש׳ you may put a dish into the well that it be kept (cool); a. e. Pi. שִׁמֵּר 1) same. Ib. 118b אילמלי מְשֵׁמְּרִין ישראלוכ׳ if Israel would observe two Sabbaths as they ought do, they would at once be redeemed. Keth.62b ענייה זו לשוא שִׁימְּרָה the poor woman has in vain waited (for her husband). Ab. Zar. IV, 11 אין … יושב ומְשַׁמֵּרוכ׳ the watchman (guarding wine against idolatrous defilement) need not sit and watch Y.Kidd.I, 58d top המקום משמרוכ׳ God has watched, and such a case has never occurred. Y.M. Kat. III, 82c שי׳הקב״ה … שבעה the Lord observed the seven days of mourning for his world (before the flood, ref. to Gen. 7:10); a. fr. 2) (denom. of שְׁמָרִים) to clear wine from lees, filter, strain (v. מְשַׁמֶּרֶת). Sabb.138a שי׳ חייבוכ׳ if one filtered wine (on the Sabbath), he is bound to bring a sin-offering; Y. ib. XX, 17c; VII, 10b, a. e. המשמר חייב שום בורר he who filters is guilty, v. בָּרַר. Ib. המשמר יין למטןוכ׳ when one filters, the wine goes down, and the lees remain above (in the filter); a. fr.Bab. ib. 146b מקום העשוי לְשַׁמֵּר a place in the keg where a hole has been made for the purpose of letting the wine off, clear of lees (and has been closed again; Ar. s. v. חזק; Rashi: where the hole has been closed in order to preserve the flavor).Part. pass. מְשוּמָּר a) guarded. Pes.109b (ref. to שמרים, Ex. 12:42) ליל המש׳ ובא מן המזיקין a night which is for all time guarded against dangers (v. מַזִּיק); R. Hash. 11b.b) kept, preserved, designated. Ib. ליל המש׳ ובא מששתוכ׳ a night which has been designated for redemption since the six days of creation. Snh.99a; Ber.34b יין המש׳וכ׳, v. עֵנָב; a. e. Hithpa. הִשְׁתַּמֵּר 1) to be on ones guard, be observant. Mekh. Bo, s. 14 (ref. to שמרים, v. supra) מגיד … צריכין להִשְׁתַּמֵּר בו this intimates that all Israelites must be careful in it (to observe its ceremonies); Yalk. Ex. 210; Tanḥ. Bo 9. 2) to be guarded. B. Mets.11a המִשְׁתַּמֶּרֶת, v. חָצֵר. Erub.54b אם ראשון … מִשְׁתַּמֵּרוכ׳ if the fowler; breaks the wings of each bird as he catches it, it is kept (from flying off) Men.99b כל המשמר … נשמתוֹ משתמרת who guards the Law (takes care not to forget it), his soul is guarded; a. e. Nif. נִשְׁמַר same, to be on ones guard. Ib. כל מקומ שנאמר הִשָּׁמֶר פן ואלוכ׳ wherever the Scripture has the words, ‘be on thy guard, lest, or ‘be on thy guard that not, it is a prohibitive law; ib. השמר ופןוכ׳ ‘be on thy guard and ‘lest make two prohibitions. Ib. 36b השמר דלאו לאו hishshamer followed by a negative is a prohibitory law; השמר דעשה עשה hishshamer connected with a positive order, is a positive command (v. עָשָׂה).Tanḥ. Vayḥi 13 ומשמירין, v. שָׁפַר.

תּוֹלֵעָה, תּוֹלַעַתf. (b. h.) = תּוֹלָע. B. Mets.83b, v. רִמָּה. B. Bath.17a שבעה … רמה ות׳ over seven persons no kind of worms had power. Midr. Till. to Ps. 22:7 מה הת׳ הזאתוכ׳ as the worm has (for its defense) nothing but its mouth, so Israel has nothing but the prayer of his mouth; ib. ed. Bub. מה ת׳ מעקרת … מעקריןוכ׳ (not מתעקרת, מתעקרין) as the worm uproots the tree, so Israelites, through their mouth and their prayer, undo evil decrees Midd. II, 5 כל עץ … ת׳וכ׳ wood in which a worm was found was unfit for the altar; a. e.ת׳ (ה) שני scarlet-dyed ( yarn). Midr. Till. l. c. משכן של ת׳ ש׳ a tabernacle of scarlet yarn. Num. R. s. 413>. Par. III, 10 שְׁנִי ת׳; a. e.

תּוֹלֵעָה, תּוֹלַעַתf. (b. h.) = תּוֹלָע. B. Mets.83b, v. רִמָּה. B. Bath.17a שבעה … רמה ות׳ over seven persons no kind of worms had power. Midr. Till. to Ps. 22:7 מה הת׳ הזאתוכ׳ as the worm has (for its defense) nothing but its mouth, so Israel has nothing but the prayer of his mouth; ib. ed. Bub. מה ת׳ מעקרת … מעקריןוכ׳ (not מתעקרת, מתעקרין) as the worm uproots the tree, so Israelites, through their mouth and their prayer, undo evil decrees Midd. II, 5 כל עץ … ת׳וכ׳ wood in which a worm was found was unfit for the altar; a. e.ת׳ (ה) שני scarlet-dyed ( yarn). Midr. Till. l. c. משכן של ת׳ ש׳ a tabernacle of scarlet yarn. Num. R. s. 413>. Par. III, 10 שְׁנִי ת׳; a. e.

תּוֹלֵעָה, תּוֹלַעַתf. (b. h.) = תּוֹלָע. B. Mets.83b, v. רִמָּה. B. Bath.17a שבעה … רמה ות׳ over seven persons no kind of worms had power. Midr. Till. to Ps. 22:7 מה הת׳ הזאתוכ׳ as the worm has (for its defense) nothing but its mouth, so Israel has nothing but the prayer of his mouth; ib. ed. Bub. מה ת׳ מעקרת … מעקריןוכ׳ (not מתעקרת, מתעקרין) as the worm uproots the tree, so Israelites, through their mouth and their prayer, undo evil decrees Midd. II, 5 כל עץ … ת׳וכ׳ wood in which a worm was found was unfit for the altar; a. e.ת׳ (ה) שני scarlet-dyed ( yarn). Midr. Till. l. c. משכן של ת׳ ש׳ a tabernacle of scarlet yarn. Num. R. s. 413>. Par. III, 10 שְׁנִי ת׳; a. e.

תּוֹלֵעָה, תּוֹלַעַתf. (b. h.) = תּוֹלָע. B. Mets.83b, v. רִמָּה. B. Bath.17a שבעה … רמה ות׳ over seven persons no kind of worms had power. Midr. Till. to Ps. 22:7 מה הת׳ הזאתוכ׳ as the worm has (for its defense) nothing but its mouth, so Israel has nothing but the prayer of his mouth; ib. ed. Bub. מה ת׳ מעקרת … מעקריןוכ׳ (not מתעקרת, מתעקרין) as the worm uproots the tree, so Israelites, through their mouth and their prayer, undo evil decrees Midd. II, 5 כל עץ … ת׳וכ׳ wood in which a worm was found was unfit for the altar; a. e.ת׳ (ה) שני scarlet-dyed ( yarn). Midr. Till. l. c. משכן של ת׳ ש׳ a tabernacle of scarlet yarn. Num. R. s. 413>. Par. III, 10 שְׁנִי ת׳; a. e.

תְּשוּבָהf. (b. h.; שוּב) 1) return to God, repentance. Ab. IV, 11, v. תָּרִיס. Pes.54a שבעה … תורה ת׳וכ׳ seven things were created before the world was made, they are: the Law, repentance Ib. 119a (ref. to Ez. 1:8) זה ידו … כדי לקבל בעלי ת׳ that is the hand of the Lord which is spread under the wings of the Ḥayoth (v. חַיָּה I) to receive the repentant sinners. Ber.34b מקום שבעלי ת׳ עומדין וכ׳ where the repentant sinners stand, the perfectly righteous are not permitted to stand, for it is said (Is. 57:19) Yeb.21a (in Chald. dict.) הני אפשר בת׳ הני לא אפשר בת׳ these sins (of incest) may be remedied by repentance, but those (of giving false measures) cannot be remedied by repentance (because you can make no restoration). Pesik. R. s. 28 (ref. to Ps. 137:2) בא ודאה עפרה … לת׳וכ׳ come and see (the power of the love of) the dust of the land of Israel for repentance: as long as they were in the land of Israel, Jeremiah said to them, do penance, ; a. fr. 2) reply, answer. Sabb.88b החזיר להן ת׳ give them an answer (refute their argument). Pes.94a מה ת׳ השיבתו בת קולוכ׳ what was the reply the divine voice gave to that wicked man (Nebuchadnezzar), when he said (Is. 14:13), I will rise ?; Ḥag.13a. Snh.91a החזירו לו ת׳ make your argument against him; לא מצאו ת׳ they could find nothing to reply. Ib. 105a, v. נִצֵּחַ. Ab. Zar.44b ת׳ גנובה, v. גָּנַב; a. fr.Pl. תְּשוּבוֹת. Yoma 12b שתי ת׳ בדבר חדאוכ׳ there are two arguments against it, first that ; Keth.87b; a. fr.Gen. R. s. 20 בעל ת׳, v. בַּעַל.

תְּשוּבָהf. (b. h.; שוּב) 1) return to God, repentance. Ab. IV, 11, v. תָּרִיס. Pes.54a שבעה … תורה ת׳וכ׳ seven things were created before the world was made, they are: the Law, repentance Ib. 119a (ref. to Ez. 1:8) זה ידו … כדי לקבל בעלי ת׳ that is the hand of the Lord which is spread under the wings of the Ḥayoth (v. חַיָּה I) to receive the repentant sinners. Ber.34b מקום שבעלי ת׳ עומדין וכ׳ where the repentant sinners stand, the perfectly righteous are not permitted to stand, for it is said (Is. 57:19) Yeb.21a (in Chald. dict.) הני אפשר בת׳ הני לא אפשר בת׳ these sins (of incest) may be remedied by repentance, but those (of giving false measures) cannot be remedied by repentance (because you can make no restoration). Pesik. R. s. 28 (ref. to Ps. 137:2) בא ודאה עפרה … לת׳וכ׳ come and see (the power of the love of) the dust of the land of Israel for repentance: as long as they were in the land of Israel, Jeremiah said to them, do penance, ; a. fr. 2) reply, answer. Sabb.88b החזיר להן ת׳ give them an answer (refute their argument). Pes.94a מה ת׳ השיבתו בת קולוכ׳ what was the reply the divine voice gave to that wicked man (Nebuchadnezzar), when he said (Is. 14:13), I will rise ?; Ḥag.13a. Snh.91a החזירו לו ת׳ make your argument against him; לא מצאו ת׳ they could find nothing to reply. Ib. 105a, v. נִצֵּחַ. Ab. Zar.44b ת׳ גנובה, v. גָּנַב; a. fr.Pl. תְּשוּבוֹת. Yoma 12b שתי ת׳ בדבר חדאוכ׳ there are two arguments against it, first that ; Keth.87b; a. fr.Gen. R. s. 20 בעל ת׳, v. בַּעַל.