מפני

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מִפְּנֵיv. פָּנִים.

מִפְנֵיGen. R. s. 63 מ׳ רמשא, v. פְּנֵי I.

מַרְאִיתf. (רָאָח), מ׳ (ה)עין, appearance, sight, semblance. Bekh.VII, 3 מפני מ׳ הע׳ because he is repulsive to look at. Lev. R. s. 26; Midr. Till. to Ps. 7 אינו מוליך … מפני מ׳ הע׳ he does not take his children with him, because he is afraid of the evil eye.Esp. מפני מ׳ (ה)ע׳ in order to avoid the semblance of wrong-doing, for appearance sake. Bets.9a, a. fr. כל מקום שאסרו חכמים מפני מ׳ הע׳אפי׳וכ׳ wherever the scholars have forbidden a thing for appearance sake, it is forbidden even in strictest privacy, cmp. חֶדֶר; Y.Erub.VIII, end, 25b. Y.M. Kat. I, 80b. ולית לרבנן מפני מ׳ ע׳ do the Rabbis not care for appearance?; a. fr.

מַרְאִיתf. (רָאָח), מ׳ (ה)עין, appearance, sight, semblance. Bekh.VII, 3 מפני מ׳ הע׳ because he is repulsive to look at. Lev. R. s. 26; Midr. Till. to Ps. 7 אינו מוליך … מפני מ׳ הע׳ he does not take his children with him, because he is afraid of the evil eye.Esp. מפני מ׳ (ה)ע׳ in order to avoid the semblance of wrong-doing, for appearance sake. Bets.9a, a. fr. כל מקום שאסרו חכמים מפני מ׳ הע׳אפי׳וכ׳ wherever the scholars have forbidden a thing for appearance sake, it is forbidden even in strictest privacy, cmp. חֶדֶר; Y.Erub.VIII, end, 25b. Y.M. Kat. I, 80b. ולית לרבנן מפני מ׳ ע׳ do the Rabbis not care for appearance?; a. fr.

גַּאֲוָה, גַּאֲוָוהf. (b. h.; גאי) 1) haughtiness, pride. Y.Yoma VII, 44b מפני הג׳ to avoid the appearance of pride (on the Day of Atonement). 2) glory. Ḥag.5b (ref. to גוה, Jer. 13:17) מפני גַאֲוָותָן שלוכ׳ over the glory of Israel that has been taken from him Ib. מפני גַאֲוָותָהּ של מלכות שמים over the (lost) glory of the heavenly kingdom (the destruction of the Temple).

גַּאֲוָה, גַּאֲוָוהf. (b. h.; גאי) 1) haughtiness, pride. Y.Yoma VII, 44b מפני הג׳ to avoid the appearance of pride (on the Day of Atonement). 2) glory. Ḥag.5b (ref. to גוה, Jer. 13:17) מפני גַאֲוָותָן שלוכ׳ over the glory of Israel that has been taken from him Ib. מפני גַאֲוָותָהּ של מלכות שמים over the (lost) glory of the heavenly kingdom (the destruction of the Temple).

גַּאֲוָה, גַּאֲוָוהf. (b. h.; גאי) 1) haughtiness, pride. Y.Yoma VII, 44b מפני הג׳ to avoid the appearance of pride (on the Day of Atonement). 2) glory. Ḥag.5b (ref. to גוה, Jer. 13:17) מפני גַאֲוָותָן שלוכ׳ over the glory of Israel that has been taken from him Ib. מפני גַאֲוָותָהּ של מלכות שמים over the (lost) glory of the heavenly kingdom (the destruction of the Temple).

גַּאֲוָה, גַּאֲוָוהf. (b. h.; גאי) 1) haughtiness, pride. Y.Yoma VII, 44b מפני הג׳ to avoid the appearance of pride (on the Day of Atonement). 2) glory. Ḥag.5b (ref. to גוה, Jer. 13:17) מפני גַאֲוָותָן שלוכ׳ over the glory of Israel that has been taken from him Ib. מפני גַאֲוָותָהּ של מלכות שמים over the (lost) glory of the heavenly kingdom (the destruction of the Temple).

חֲשָׁדm. (preced. wds.) suspicion. מפני הח׳ to avoid suspicion. Sabb.23b מפני הח׳ (Tosef.Peah I, 6 מפני מדאית העין) to avoid suspicion (as if he appropriated to himself the poor mans share). Yoma 30a; a. fr.

חֲשָׁדm. (preced. wds.) suspicion. מפני הח׳ to avoid suspicion. Sabb.23b מפני הח׳ (Tosef.Peah I, 6 מפני מדאית העין) to avoid suspicion (as if he appropriated to himself the poor mans share). Yoma 30a; a. fr.

(רֵיעִי) רְעִי I m. (b. h.; רָעָה) a grazing animal. Pesik. R. s. 16 (expl. רעי, 1 Kings 5:3) מן המרעה from the pasture ground; Yalk. Kings 176. Sabb.XX, 4 גורפין מלפני הפטם … מפני הר׳ (Y. ed. הריעי) you may (on the Sabbath) sweep the crib before the stall-ox, and move (the remnants) aside for the sake of the grazing animal (which is ordinarily fed on the pasture); Y. ib. 17c bot. מפני (ש) מה שהפטם מותיר הר׳ אוכל because the grazing animal eats what the stall-ox leaves over.(Comment, erroneously: מפני חר׳ on account of soiled matter, v. next w.

תַּקָּנָהf. (תָּקַן) 1) remedy. Ḥag.5a, v. מָצָא. Ib. 15a מה כלי … יש להם ת׳ … יש לו ת׳ as gold and glass vessels, even when they are broken, can be mended (remolten), so may a scholar, even if he has sinned, be restored (through repentance); Ab. dR. N. ch. XXIV. Y.Sabb.IX, end, 12b, v. עוֹלָמִית; a. fr. 2) arrangement, ordinance, improvement, measure for the public welfare, reform. Keth.10a הואיל ותַקָּנַת חכמיםוכ׳ since it (the Kthubah) is merely a Rabbinical ordinance, she can collect her jointure only from the worst land. Ib. בתַקָּנָתָם, v. יָעַל. Gitt. IV, 6 we must not help captives to escape, מפני תקנת השבויין this regulation was made for the benefit of the (remaining) captives (who would be ill-treated after one escaped), Ib. V, 5 it has been decreed that if a joist is stolen and put into a building, the owner must accept the money for it, מפני תקנת השבים as a measure for the benefit of repentant sinners. R. Hash. I, 4 מפני תקנת קרבן in order to be able to regulate the sacrifices (for the New Years day). B. Kam. 115a, a. e. תקנת השוק, v. שוּק III. Y.R. Hash. IV, 59b bot. ויש ת׳ אחר הת׳ is there an ordinance after an ordinance, i. e. can a measure enacted by the Rabbis be extended by another enactment?; a. fr.Pl. תַּקָּנוֹת. Bab. ib. 31b זו אחת מתשע ת׳וכ׳ (not אחד) this is one of the nine reforms introduced by R. J. ben Zaccai. B. Kam.82a עשר ת׳וכ׳ (not עשרה) Ezra made ten regulations: that reading from the Law should take place on Mondays and Thursdays Men.51b שתי ת׳וכ׳ (not שני) two reforms were introduced by the Rabbis B. Mets. 112b הני הילכתא נינהו הני ת׳ נינהו do you call these hălakhoth (legal decisions)? these are reforms (changing the Biblical law). Ib. ת׳ קבועות measures deserving to be perpetuated (to supersede the Biblical law); a. fr.

תַּקָּנָהf. (תָּקַן) 1) remedy. Ḥag.5a, v. מָצָא. Ib. 15a מה כלי … יש להם ת׳ … יש לו ת׳ as gold and glass vessels, even when they are broken, can be mended (remolten), so may a scholar, even if he has sinned, be restored (through repentance); Ab. dR. N. ch. XXIV. Y.Sabb.IX, end, 12b, v. עוֹלָמִית; a. fr. 2) arrangement, ordinance, improvement, measure for the public welfare, reform. Keth.10a הואיל ותַקָּנַת חכמיםוכ׳ since it (the Kthubah) is merely a Rabbinical ordinance, she can collect her jointure only from the worst land. Ib. בתַקָּנָתָם, v. יָעַל. Gitt. IV, 6 we must not help captives to escape, מפני תקנת השבויין this regulation was made for the benefit of the (remaining) captives (who would be ill-treated after one escaped), Ib. V, 5 it has been decreed that if a joist is stolen and put into a building, the owner must accept the money for it, מפני תקנת השבים as a measure for the benefit of repentant sinners. R. Hash. I, 4 מפני תקנת קרבן in order to be able to regulate the sacrifices (for the New Years day). B. Kam. 115a, a. e. תקנת השוק, v. שוּק III. Y.R. Hash. IV, 59b bot. ויש ת׳ אחר הת׳ is there an ordinance after an ordinance, i. e. can a measure enacted by the Rabbis be extended by another enactment?; a. fr.Pl. תַּקָּנוֹת. Bab. ib. 31b זו אחת מתשע ת׳וכ׳ (not אחד) this is one of the nine reforms introduced by R. J. ben Zaccai. B. Kam.82a עשר ת׳וכ׳ (not עשרה) Ezra made ten regulations: that reading from the Law should take place on Mondays and Thursdays Men.51b שתי ת׳וכ׳ (not שני) two reforms were introduced by the Rabbis B. Mets. 112b הני הילכתא נינהו הני ת׳ נינהו do you call these hălakhoth (legal decisions)? these are reforms (changing the Biblical law). Ib. ת׳ קבועות measures deserving to be perpetuated (to supersede the Biblical law); a. fr.

אֵיבָהf. (b. h.; אָיַב, √או, or אב, cmp. אַבְאָבִית, אָוֶן, עָוֹן 1) enmity, hostility, grudge. Snh.III, 5 an enemy is he who has not spoken to his neighbor for three days בא׳ in his grudge; a. fr.משום (מפני) א׳ for the sake of preventing ill-feeling. Y.Dem.IV, 24a; a. fr. 2) aversion, disgust, loss of attraction. Y.Yoma VIII, 44d bot. הכלה מפני א׳ the bride (is permitted to wash her face on the Day of Atone.) that she may not lose her attraction.

אֵיבָהf. (b. h.; אָיַב, √או, or אב, cmp. אַבְאָבִית, אָוֶן, עָוֹן 1) enmity, hostility, grudge. Snh.III, 5 an enemy is he who has not spoken to his neighbor for three days בא׳ in his grudge; a. fr.משום (מפני) א׳ for the sake of preventing ill-feeling. Y.Dem.IV, 24a; a. fr. 2) aversion, disgust, loss of attraction. Y.Yoma VIII, 44d bot. הכלה מפני א׳ the bride (is permitted to wash her face on the Day of Atone.) that she may not lose her attraction.