-
1 φωνής
φωνέωproduce a sound: pres ind act 2nd sg (doric)φωνήsound: fem gen sg (attic epic ionic)——————φωνέωproduce a sound: pres subj act 2nd sgφωνήsound: fem dat pl (epic) -
2 φωνῆς
Βλ. λ. φωνής -
3 φωνῇς
Βλ. λ. φωνής -
4 φωνή
φωνή, ῆς, ἡ (s. prec. entry; Hom.+).① an auditory effect, sound, tone, noise the source of which is added in the gen.: of musical instruments (Pla., Rep. 3, 397a ὀργάνων; Eur., Tro. 127 συρίγγων; Plut., Mor. 713c ψαλτηρίου καὶ αὐλοῦ; Aristoxenus, Fgm. 6; Paus. Attic. α, 169; Ex 19:16, Is 18:3 and PsSol 8:1 σάλπιγγος; cp. ParJer 3:2; Is 24:8 κιθάρας; Aristobul. in Eus., PE 8, 10, 13=p. 144, 94f Holladay) σάλπιγγος Mt 24:31 v.l.; D 16:6. φωναὶ τῆς σάλπιγγος blasts of the trumpet Rv 8:13b; or of those who play them κιθαρῳδῶν 14:2d; 18:22a; cp. 10:7. Of the noise made by a millstone 18:22b. Of a shout produced by a crowd of people φωνὴ ὄχλου πολλοῦ 19:1, 6a (cp. Da 10:6 Theod.; also λαοῦ πολλοῦ PsSol 8:2). Of the sound caused by spoken words (Da 10:9; Just., D. 131, 2 μηδὲ μέχρι φωνῆς) ἡ φωνὴ τοῦ ἀσπασμοῦ σου Lk 1:44. φωνὴ ῥημάτων sound of words Hb 12:19. Cp. 1 Cl 27:7 (Ps 18:4). ἔσομαι φωνή I will be just a meaningless sound (in contrast to Ignatius functioning as a λόγος θεοῦ [=meaningful expression of God] if his adherents abstain from pleas in his behalf) IRo 2:1 (s. ἠχώ). Abs. of the sound made by a wail of sorrow (cp. TestJob 40:9; TestIss 1:4) Mt 2:18 (Jer 38:15). μεγάλη φωνὴ ἐγένετο ἐν τ. οὐρανῷ GPt 9:35.—Of musical instruments it is said that they φωνὴν διδόναι produce sound (in ref. to mere sonant capability in contrast to distinguishable notes) 1 Cor 14:7f.—In Rv we have ἀστραπαὶ καὶ φωναὶ καὶ βρονταί (cp. Ex 19:16) 4:5; 8:5; 11:19; 16:18 (are certain other sounds in nature thought of here in addition to thunder, as e.g. the roar of the storm? In Ex 19:16 φωναὶ κ. ἀστραπαί are surely thunder and lightning. But in Ex 9:23, 28; 1 Km 12:18 the mng. of φωναί remains unclear. Cp. also Esth 1:1d φωναί, βρονταί).—Freq. in imagery: of wind sound J 3:8; cp. Ac 2:6. Of thunderclap (1 Km 7:10; GrBar 6:13) Rv 6:1; 14:2c; 19:6c. Of roar of water (Ezk 1:24b) 1:15b; 14:2b; 19:6b. Of whirring of wings (Ezk 1:24a) 9:9a. Of the clatter of chariots 9:9 b (cp. Ezk 3:13; 26:10).② the faculty of utterance, voice (Tat. 15:3 προύχει τῶν θηρίων ὁ ἄνθρωπος κατὰ τὴν ἔναρθον φωνήν=humankind excels beasts in articulate utterance)ⓐ gener. of sonant aspect: any form of speech or other utterance w. the voice can take place μετὰ φωνῆς μεγάλης Lk 17:15; ἐν φωνῇ μεγάλῃ Rv 5:2; 14:7, 9; mostly φωνῇ μεγάλῃ (TestAbr A 5 p. 82, 20f [Stone p. 12]; ParJer 2:2; Achilles Tat. 8, 1, 1; SibOr 3, 669; 5, 63) Mt 27:46, 50; Mk 1:26; 5:7; 15:34; Lk 1:42 v.l. (s. κραυγή 1b); 4:33; 8:28; 19:37; J 11:43; Ac 7:57, 60; 8:7; Rv 6:10; 7:2, 10 al.; IPhld 7:1a. μεγάλῃ τῇ φωνῃ (Diod S 1, 70, 5; 8, 23, 3; Lucian, Hist. Conscr. 1, Tim. 9; ParJer 9:8; Jos., Bell. 6, 188) Ac 14:10 v.l. 26:24; ἐν ἰσχυρᾷ φωνῇ Rv 18:2. ἐν φωνῇ μιᾷ IEph 4:2; μιᾷ φ. (Pla., Laws 1, 634e; Diod S 11, 9, 3; 11, 26, 6; 19, 81, 2; Ael. Aristid. 24, 4 K.=44 p. 825 D.; Lucian, Nigr. 14) ApcPt 5:19.—αἴρειν φωνήν (αἴρω 1b) Lk 17:13; πρός τινα Ac 4:24. ἐπαίρειν φωνήν (ParJer 9:14; s. ἐπαίρω 1) Lk 11:27; Ac 2:14; 14:11; 22:22; AcPl Ha 6, 33. ἀκούειν τῆς φωνῆς τινος hear someone speaking or calling (TestAbr B 3 p. 107, 10 [Stone p. 62]; TestJob 42:3; TestJos 9:4; ParJer 3:10) J 5:25, 28; 10:3; Hb 3:7, 15; 4:7 (the last three Ps 94:7); w. a neg. and acc. (φωνήν) Mt 12:19 (cp. Is 42:2); J 5:37. The same expr.=listen to someone’s speech or call, follow someone (Gen 3:17) 10:16, 27; 18:37; Rv 3:20; B 8:7; cp. 9:2 (s. Ex 15:26).—(ἡ) φωνὴ (τοῦ) νυμφίου (cp. Jer 25:10) J 3:29 (cp. Arrian, Cyneg. 17, 1 the dogs χαίρουσιν τὴν φωνὴν τοῦ δεσπότου γνωρίζουσαι); Rv 18:23.ⓑ voice as it varies from individual to individual or fr. one mood to another (X., An. 2, 6, 9; Gen 27:22; Tat. 5:2) ἐπιγνοῦσα τὴν φωνὴν τοῦ Πέτρου Ac 12:14. Cp. J 10:4f (s. Ael. Aristid. 46 p. 320, horses). ἤθελον ἀλλάξαι τὴν φωνήν μου Gal 4:20 (ἀλλάσσω 1; φωνή=tone: Diod. S 8, 5, 4 πᾶσαν φωνήν=every variation in tone; Artem. 4, 56 p. 235, 15).ⓒ that which the voice gives expression to: call, cry, outcry, loud or solemn declaration (Sb 7251, 21 [III/IV A.D.]=order, command) ὁ Ἰησοῦς ἀφεὶς φωνὴν μεγάλην Mk 15:37. φωνὴ ἐγένετο μία a single outcry arose Ac 19:34 (cp. Jos., Vi. 133). Cp. 22:14; 24:21. Pl. (Ael. Aristid. 52, 3 K.=28 p. 551 D.: ἦσαν φωναί; Jos., Vi. 231, Ant. 15, 52) φωναὶ μεγάλαι loud cries Lk 23:23a; cp. 23b. ἐλάλησαν αἱ βρονταὶ τὰς ἑαυτῶν φωνάς the thunders sounded forth their crashing peals Rv 10:3b. θεοῦ φωνὴ (D φωναί) καὶ οὐκ ἀνθρώπου (this is) the utterance of a god and not of a mere mortal Ac 12:22 (Just., D. 119, 6 τῇ φωνῇ τοῦ θεοῦ; cp. 21, 1 αἱ φωναὶ αὐτοῦ; Plut., Mor. 567f: a divine φωνή sounds forth fr. a φῶς μέγα that appears suddenly; Ael. Aristid. 45 p. 11 D.: Πυθίας φωνή; Epict. 3, 23, 20 ἰδοὺ φωναὶ φιλοσόφου; 3, 22, 50; Biogr. p. 454 people received sayings of Hippocr. ὡς θεοῦ φωνὰς κ. οὐκ ἀνθρωπίνου προελθούσας ἐκ στόματος). φωνὴ ἐνεχθεῖσα αὐτῷ a declaration (was) borne to him 2 Pt 1:17; cp. vs. 18. Also of sayings in scripture αἱ φωναὶ τῶν προφητῶν Ac 13:27 (Ath. 9, 1; cp. Diod S 19, 1, 4 ἡ Σόλωνος φωνή; 20, 30, 2 τῆς τοῦ μάντεως [=τοῦ δαιμονίου] φωνῆς; Diog. L. 8, 14 sayings of Pythagoras). Of apostolic tradition τὰ παρὰ ζώσης φωνῆς καὶ μενούσης Papias (2:4) (s. ζάω, end; on Papias’ ‘living voice’ s. ABaum, NTS 44, ’98, 144–51).ⓓ In accordance w. OT and Jewish usage gener. (s. Bousset, Rel.3 315. The Socratic δαιμόνιον [=ὁ θεός Ep. 1, 7] is called ἡ φωνή: Socrat., Ep. 1, 9 [p. 222, 34 Malherbe] τὸ δαιμόνιόν μοι, ἡ φωνή, γέγονεν, cp. Pla., Apol. 31d) ‘the voice’ oft. speaks, though the (heavenly) speaker neither appears nor is mentioned (cp. PGM 3, 119 ἐξορκίζω σε κατὰ τῆς ἑβραικῆς φωνῆς.—In most cases the divine voice is differentiated fr. the divinity: Theopompus [IV B.C.]: 115 Fgm. 69 Jac. [in Diog. L. 1, 115] when Epimenides wishes to build τὸ τῶν Νυμφῶν ἱερόν: ῥαγῆναι φωνὴν ἐξ οὐρανοῦ ‘Ἐπιμενίδη, μὴ Νυμφῶν, ἀλλὰ Διός’=[when E. was building] a shrine for the Nymphs: a voice cried out from heaven, “Epimenides! Not for the Nymphs, but for Zeus!”; Plut., Mor. 355e; 775b; Oenomaus in Eus., PE 5, 28, 2 Lycurgus receives the laws ὑπὸ τῆς θεοῦ φωνῆς in Delphi; Artapanus; 726 Fgm. 3, 21 Jac. [in Eus., PE 9, 27, 21]; Jos., Ant. 1, 185 φ. θεία παρῆν; 3, 90 φ. ὑψόθεν; cp. 2, 267) ἰδοὺ φωνὴ ἐκ τῶν οὐρανῶν λέγουσα (on the voice fr. heaven s. the lit. s.v. βαπτίζω 2a; also JKosnetter, D. Taufe Jesu ’36, esp. 140–90, and FDölger, Ac V/3, ’36, 218–23) Mt 3:17; cp. 17:5. ἦλθεν φ. (ἐκ) Mk 9:7 v.l.; J 12:28; 30 v.l. (TestAbr A 10 p. 88, 15 [Stone p. 24] al.; cp. Ps. Callisth, 1, 45, 2f ἦλθεν φωνὴ ἀπὸ τοῦ ἀδύτου the divine saying follows in direct discourse). ἐξῆλθεν φ. Rv 16:17 (ἐκ); 19:5 (ἀπό τοῦ θρόνου). γίνεται (ἐγένετο) φ. (ἐκ: Plut., Agis et Cleom. 807 [28, 3]: φωνὴν ἐκ τοῦ ἱεροῦ γενέσθαι φράζουσαν; Ael. Aristid. 40, 22 K.=5 p. 62 D.: φωνῆς θείας γενομένης … ἐκ τοῦ μητρῴου [=temple of the Mother of the Gods]) Mk 1:11; 9:7; Lk 3:22; 9:35f; J 12:30 (v.l. ἦλθεν; s. above); Ac 10:13, 15 (both πρὸς αὐτόν); MPol 9:1a; GEb 18, 37 (verb of origin understood), cp. ibid. ln. 38; ἐγένετο φ. κυρίου Ac 7:31 (cp. Jos., Vi. 259 ἐγένοντο φωναί). ἀπεκρίθη φ. ἐκ τ. οὐρανοῦ 11:9; ἦχος φωνῆς μοι ἀπεκρίθη Hv 4, 1, 4. ἀκούειν φωνήν hear a voice (also w. such additions as λέγουσαν, ἐκ w. gen. of place, μεγάλην, gen. of the speaker) Ac 9:4; 22:9; 26:14; Rv 6:6f; 9:13; 10:4, 8; 12:10; 14:2; 18:4; MPol 9:1b; EpilMosq 4; φωνῆς w. the same mng. (w. corresp. additions) Ac 9:7; 11:7; 22:7 (MMeyer, The Light and Voice on the Damascus Road: Forum 2, ’86, 27–35 [Nag Hammadi pp. 30–32]); Rv 11:12; 14:13; 16:1; 21:3; GPt 10:41. Paul speaks διὰ φωνῆς πνεύματος ἁγίου AcPl Ha 11, 5.ⓔ special cases: ἐπέστρεψα βλέπειν τὴν φωνὴν ἥτις ἐλάλει μετʼ ἐμοῦ I turned around to see (to whom) the voice that was speaking to me (belonged) Rv 1, 12 (cp. X., Hell. 5, 1, 22 σκεψόμενοι τίς ἡ κραυγή; Aesop 248b H.=141 P.=146 H-H. ἐπεστράφη πρὸς τὴν φ.). φ. βοῶντος ἐν τῇ ἐρήμῳ (it is) the voice of one calling out in the wilderness (Is 40:3; cp. En 9:2; Jos., Bell. 6, 301) Mt 3:3; Mk 1:3; Lk 3:4. Referring to Is 40:3, John the Baptist applies its words to himself J 1:23 the voice of one calling out in the wilderness (Ael. Aristid. 49, 5 K.=25 p. 489 D.: φ. λέγοντός του ‘τεθεράπευσαι’; Ps.-Pla., Axioch. 1 p. 364a φωνὴ βοῶντός του).—B 9:3.③ a verbal code shared by a community to express ideas and feelings, language (Aeschyl., Hdt. et al.; Cebes 33, 6; Aelian, VH 12, 48; Herodian 5, 3, 4; Diog. L. 8, 3; SEG VIII, 548, 17 [I B.C.]; PLond I, 77, 13 p. 232 [Christ. VIII A.D.]; PGM 12, 188 πᾶσα γλῶσσα κ. πᾶσα φωνή; Gen 11:1; Dt 28:49; 2 Macc 7:8, 21, 27; 4 Macc 12:7; Jos., C. Ap. 1, 1; 50; 73 al.; Just., A I, 31, 1; Tat. 37, 1; Mel., P. 29, 199) 1 Cor 14:10f; 2 Pt 2:16 (an animal w. ἀνθρώπου φ. as Appian, Bell. Civ. 4:4 §14 βοῦς φωνὴν ἀφῆκεν ἀνθρώπου; schol. on Appolon. Rhod. 2, 1146 ὁ κριὸς ἀνθρωπίνῃ χρησάμενος φωνῇ; sim. TestAbr A 3 p. 79, 19 [Stone p. 6]; sim. TestAbr B 3 p. 107, 10 [St. p. 62] a tree; ParJer 7:2 an eagle; Philo, Op. M. 156); Dg 5:1. ὁ λέων εἶπεν μιᾷ φωνῇ AcPlHa 5, 4 (on the probability that μια was misread for θεια s. the editor’s note, p. 41, 4).—B. 1248; 1260. DELG. M-M. EDNT. TW. Sv. -
5 φωνή
φων-ή, ἡ,A sound, tone, prop., the sound of the voice, whether of men or animals with lungs and throat (ἡ φωνὴ ψόφος τίς ἐστιν ἐμψύχου Arist.de An. 420b5
, cf. 29, HA 535a27, PA 664b1); opp. φθόγγος (v.φθόγγος 11
):I mostly of human beings, speech, voice, utterance,φ. ἄρρηκτος Il.2.490
;ἀτειρέα φ. 17.555
; φ. δέ οἱ αἰθέρ' ἵκανεν, of Ajax' battle-cry, 15.686; of the battle- cry of an army,Τρώων καὶ Ἀχαιῶν.. φ. δεινὸν ἀϋσάντων 14.400
: pl., of the cries of market-people, X.Cyr.1.2.3;ὁ τόνος τῆς φ. Id.Cyn.6.20
, D.18.280, Aeschin.3.209; ὀξεῖα, βαρυτέρα, λεία, τραχεῖα φ., Pl.Ti. 67b;φ. μαλακή Ar.Nu. 979
(anap.); μιαρά, ἀναιδής, Id.Eq. 218, 638: with Verbs,φωνὴν ῥῆξαι Hdt.1.85
, Ar.Nu. 357 (anap.);φ. ἱέναι Hdt.2.2
, 4.23, Pl.Phdr. 259d, etc.;φ. ἥσει E.HF 1295
;προΐεσθαι Aeschin.2.23
;ἀρθροῦν X.Mem.1.4.12
;διαρθρώσασθαι Pl.Prt. 322a
;ἐντείνασθαι Aeschin.2.157
;φ. ἐπαρεῖ D.19.336
; with his voice, aloud,Il.
3.161, Pi.P.9.29;εἶπε τῇ φωνῇ τὰ ἀπόρρητα Lys.6.51
;διὰ ζώσης φωνῆς Anon.Geog.Epit.1p.488M.
; μιᾷ φ. with one voice, Luc. Nigr.14; ἀπὸ φωνῆς, c. gen., dictated by.., Choerob.in Thd.1.103 tit., Marin. in Euc.Dat.p.234 M., Olymp. in Grg.p.1 N., Pall. in Hp.2.1 D.: pl., αἱ φ. the notes of the voice, Pl.Grg. 474e;σχήμασι καὶ φωναῖς Arist. Rh. 1306a32
: prov., φωνῇ ὁρᾶν, of a blind man, S.OC 138 (anap.); πᾶσαν, τὸ λεγόμενον, φ. ἱέντα, i.e. using every effort, Pl.Lg. 890d, cf. Euthd. 293a;πάσας ἀφιέναι φωνάς Id.R. 475a
, D.18.195;φωνὰς ἀπρεπεῖς προΐεντο PTeb.802.15
(ii B. C.).2 the cry of animals, as of swine, dogs, oxen, Od.10.239, 12.86, 396; of asses, Hdt.4.129; of the nightingale, song, Od.19.521;ἄνθρωπος πολλὰς φωνὰς ἀφίησι, τὰ δὲ ἄλλα μίαν Arist.Pr. 895a4
.3 any articulate sound, opp. inarticulate noise ([etym.] ψόφος), φ. κωκυμάτων S.Ant. 1206
;ὥσπερ φωνῆς οὔσης κατὰ τὸν ἀέρα πολλάκις καὶ λόγου ἐν τῇ φωνῇ Plot.6.4.12
:στοιχεῖόν ἐστι φ. ἀδιαίρετος Arist.Po. 1456b22
; also esp. of vowelsound, opp. to that of consonants, Pl.Tht. 203b, Arist.HA 535a32; in literary criticism, of sound, opp. meaning, Phld.Po.5.20 (pl.), 21.4 of sounds made by inanimate objects, mostly Poet.,κερκίδος φ. S.Fr. 595
; (lyr.);αὐλῶν Mnesim.4.56
(anap.); rare in early Prose,ὀργάνων φωναί Pl.R. 397a
; freq. in LXX,ἡ φ. τῆς σάλπιγγος LXX Ex.20.18
; φ. βροντῆς ib. Ps.103(104).7;ἡ φ. αὐτοῦ ὡς φ. ὑδάτων πολλῶν Apoc.1.15
.5 generally, sound, defined as ἀὴρ πεπληγμένος, πληγὴ ἀέρος, Zeno Stoic.1.21, Chrysipp.ib.2.43.2 language, hdt.4.114, 117;φ. ἀνθρωπηΐη Id.2.55
;ἀγνῶτα φ. βάρβαρον A.Ag. 1051
;φωνὴν ἥσομεν Παρνησίδα Id.Ch. 563
, cf. E.Or. 1397 (lyr.), Th.6.5, 7.57, X.Cyn.2.3, Pl.Ap. 17d, etc.;τῶν βαρβάρων πρὶν μαθεῖν τὴν φ. Id.Tht. 163b
;κατὰ τὴν Ἀττικὴν τὴν παλαιὰν φ. Id.Cra. 398d
, cf. 409e.III phrase, saying,τὴν Σιμωνίδου φ. Id.Prt. 341b
;ἡ τοῦ Σωκράτους φ. Plu.2.106b
, cf. 330f, etc.; of formulae,στοιχειώματα καὶ φ. Epicur.Ep.1p.4U.
, cf. Sent.Vat.41 (= Metrod. Fr.59);αἱ σκεπτικαὶ φ. S.E.P.1.14
, cf. Jul.Or.5.162b, etc.b message, Sammelb.7252.21 (iii/iv A. D.).V loud talk, bragging, Epicur.Sent.Vat. 45. -
6 τάσις
A stretching, tension, τῆς κοιλίης f.l. in one cod. for στάσις, Hp.Acut.37;τοῦ οἰσοφάγου Arist.PA 691a1
, cf. 664a32; τάσιν ἔχειν to be capable of tension, Id.HA 515b16,al.; ὀφρύων τ. contraction of the eyebrows, AP12.42 (Diosc.); of tension accompanying inflammation, Sor.2.19, Gal.10.66.3 τάσεις τῆς φωνῆς pitch of the voice, Stoic.2.96; in music, Plu.2.1020e, cf. 1133c; of the accents,τάσεις φωνῆς αἱ καλούμεναι προσῳδίαι D.H.Comp.19
; ὀξεῖα τ. Ath.2.53a.II = tentigo, Gloss. -
7 ἀκούω
ἀκούω fut. ἀκούσω SibOr 4, 175; Mt 12:19; 13:14 (Is 6:9); J 5:25, 28; 10:16, ἀκούσομαι EpArist 5; Ac 3:22 (Dt 18:15); 28:28 (freq. w. vv.ll.); 1 aor. ἤκουσα; pf. ἀκήκοα; ptc. ἠκουκώς Hs 5, 4, 2. Pass.: fut. ἀκουσθήσομαι; 1 aor. ἠκούσθην; pf. 3 sg. ἤκουσται Dt 4:32 (Hom.+) ‘hear’, as a passive respondent to λέγω.① lit. to have or exercise the faculty of hearing, hearⓐ abs. τὰ ὦτα ἀκούουσιν Mt 13:16; κωφοὶ ἀ. 11:5; cp. Mk 7:37; Lk 7:22; τοῖς ὠσὶν βαρέως ἀ. be hard of hearing Mt 13:15 (Is 6:10); ἀκοῇ ἀ. Mt 13:14; Ac 28:26 (both Is 6:9). ἀκούοντες οὐκ ἀκούουσιν they hear and yet do not hear Mt 13:13 (s. Aeschyl., Prom. 448 κλύοντες οὐκ ἤκουον; Demosth. 25 [Against Aristogeiton 1], 89, citing the maxim ὁρῶντας μὴ ὁρᾶν καὶ ἀκούοντας μὴ ἀκούειν), cp. Mk 8:18 (Ezk 12:2) and s. 7 below. In the protasis of a challenge to hearers, by which their attention is drawn to a special difficulty: ὁ ἔχων ὦτα (οὖς) ἀκούειν ἀκουέτω, w. variations (Arrian, Ind. 5, 1 ὅστις ἐθέλει φράζειν …, φραζέτω) Mt 11:15 v.l.; 13:9 v.l., 43 v.l.; Mk 4:9, 23; 7:15 [16] v.l.; Lk 8:8; 14:35 (EBishop, BT 7, ’56, 38–40); Rv 2:7, 11, 17, 29; 3:6, 13, 22; 13:9. Cp. Ox 1081 verso, 6–8; s. 7 below for the restored text. For the sense of the impv. in these challenges also s. 7. S. οὖς 2.ⓑ w. obj. (on the syntax B-D-F §173; 416, 1; Rob. 506f; on the LXX s. Johannessohn, Kasus, 36; Helbing, Kasussyntax 150ff).α. foll. by a thing as obj. in acc. (Diod S 8, 32, 1 τὶ something) Mt 11:4; 13:17ff; Lk 7:22; 1J 1:1, 3. τὴν φωνήν (UPZ 77 I, 25) Mt 12:19; J 3:8; Ac 22:9 (but see 7 below); 1 Cl 39:3 (Job 4:16); (pass. Mt 2:18 [Jer 38:15]; Rv 18:22). τὸν λόγον Mt 13:20ff; J 5:24. τοὺς λόγους, τὰ ῥήματα Mt 10:14; J 8:47 s. 4 below; Ac 2:22. πολέμους καὶ ἀκοὰς πολέμων Mt 24:6. τὴν βλασφημίαν 26:65. τὸν ἀσπασμόν Lk 1:41. ἄρρητα ῥήματα 2 Cor 12:4. τὸν ἀριθμόν Rv 9:16. τὴν ἀποκάλυψιν Hv 3, 12, 2. Pass. τὰ ἀκουσθέντα what has been heard i.e. the message Hb 2:1. ἠκούσθη ὁ λόγος εἰς τὰ ὦτα τῆς ἐκκλησίας … ἐν Ἰερουσαλήμ the report reached the ears of the church in Jerusalem Ac 11:22. Oft. the obj. is to be supplied fr. context Mt 13:17; Mk 4:15; J 6:60a; Ac 2:37; 8:30; 9:21; Ro 10:14. καθὼς ἀκούω = ἃ ἀ. J 5:30.β. τί τινος hear someth. fr. someone τὴν ἐπαγγελίαν, ἣν ἠκούσατέ μου the promise which you heard from me Ac 1:4. Still other constrs. occur, which are also poss. when the hearing is not directly fr. the mouth of the informant, but involves a report which one has received fr. the pers. in any way at all (s. below 3d). τὶ ἔκ τινος (Od. 15, 374; Hdt. 3, 62 ἐκ τοῦ κήρυκος) 2 Cor 12:6. τὶ παρά τινος (Soph., Oed. R. 7 παρʼ ἀγγέλων; Pla., Rep. 6, 506d; Demosth. 6, 26; Jer 30:8; Jos., Bell. 1, 529) J 8:26, 40 (τὴν ἀλήθειαν ἀ. as Diod S 16, 50, 2); 15:15; Ac 10:22; 28:22; 2 Ti 2:2; w. attraction of the relative λόγων ὧν παρʼ ἐμοῦ ἤκουσας teachings which you have heard from me 1:13; τὶ ἀπό τινος (Thu. 1, 125, 1) 1J 1:5. Hebraistically ἀπὸ τ. στόματός τινος Lk 22:71 (cp. ἐκ τ. στόμ. τ. Ex 23:13; Ezk 3:17; 33:7).γ. foll. by a thing as obj. in gen. (Hdt. 8, 135; X., Cyr. 3, 1, 8; Demosth. 18, 3; B-D-F §173, 2; Rob. 507) hear someth. τῆς βλασφημίας (= τὴν βλ. Mt 26:65) Mk 14:64. συμφωνίας καὶ χορῶν Lk 15:25; τῆς φωνῆς (BGU 1007, 11 [III B.C.] ἀκούσαντες φωνῆς) J 5:25, 28; Ac 9:7 (on the experience of Paul and his companions cp. Maximus Tyr. 9, 7d–f: some see a divine figure, others see nothing but hear a voice, still others both see and hear); 11:7; 22:7 (HMoehring, NovT 3, ’59, 80–99; s. Rob. 506). τῶν λόγων Lk 6:47. τῶν ῥημάτων J 12:47.ⓒ hear, listen to w. gen. of the pers. and a ptc. (Pla., Prot. 320b; X., Symp. 3, 13; Herm. Wr. 12, 8; Jos., Ant. 10, 105 ἤκουσε τοῦ προφήτου ταῦτα λέγοντος): ἠκούσαμεν αὐτοῦ λέγοντος we have heard him say Mk 14:58; ἀκοῦσαι προσευχομένου Παύλου AcPl Ha 2, 12. ἤκουον εἷς ἕκαστος … λαλούντων αὐτῶν each one heard them speaking Ac 2:6, 11; Rv 16:5, 7 (in vs. 7 the altar speaks); Hv 1, 3, 3. W. acc. instead of gen. πᾶν κτίσμα … καὶ τὰ ἐν αὐτοῖς πάντα ἤκουσα λέγοντας (v.l. λέγοντα) Rv 5:13. Used without ptc. w. pronoun only: μου (Dio Chrys. 79 [28], 14) Mk 7:14; Ac 26:3. αὐτῶν Lk 2:46. αὐτοῦ vs. 47; 15:1; 19:48; 21:38; J 3:29 etc. ἡμῶν Ac 24:4.—ἀ. τινὸς περί τινος (since Hdt. 7, 209; IG II, 168 [338 B.C.]) hear someone (speak) about someth. Ac 17:32. ἤκουσεν αὐτοῦ περὶ τῆς … πίστεως he heard him speak about faith Ac 24:24, cp. Hm 11:7.—W. ὅτι foll. (X., Cyr. 3, 3, 18) J 14:28; Ac 22:2.—Abs. οἱ ἀκούοντες the hearers (Diod S 4, 7, 4) Lk 6:27; MPol 7:3. Esp. impv. ἄκουε listen! Mk 12:29 (Dt 6:4); Hs 5, 1, 3; pl. Mk 4:3. ἀκούσατε Ac 7:2; 13:16; AcPl Ha 8, 10. W. συνίετε listen and try to understand Mt 15:10.② legal t.t. to hear a legal case, grant a hearing to someone (X., Hell. 1, 7, 9 al.; PAmh 135, 14; PIand 9, 10; 15; BGU 511 II, 2; POxy 1032, 59) w. παρά τινος: ἐὰν μὴ ἀκούσῃ πρῶτον παρʼ αὐτοῦ without first giving him a hearing J 7:51 (SPancaro, Biblica 53, ’72, 340–61).—Ac 25:22.③ to receive news or information about someth., learn about someth.ⓐ abs. ἀκούσας δὲ ὁ Ἰησοῦς when Jesus learned about it (the death of J. Bapt.) Mt 14:13.—Mk 3:21; 6:14 (s. HLjungvik, ZNW 33, ’34, 90–92); Ro 10:18. W. ἀναγγέλλειν 15:21 (Is 52:15).ⓑ w. gen. of person οὗ οὐκ ἤκουσαν of whom they have not heard Ro 10:14a.—W. acc. of thing (X., Cyr. 1, 1, 4; Diod S 19, 8, 4; Chion, Ep. 12 ἀκ. τὴν τυραννίδα; Herodian 4, 4, 8) learn of τὴν ἀγάπην Phlm 5. τὴν ἀναστροφήν Gal 1:13. τὰ ἔργα τοῦ Χριστοῦ Mt 11:2. τὴν ἐνέδραν the ambush Ac 23:16: Χριστιανισμὸν ἀ. hear Christianity IPhld 6:1; τὴν οἰκονομίαν Eph 3:2. τὴν πίστιν 1:15; Col 1:4. τὴν ὑπομονήν Js 5:11.—Pass. ἀκούεται ἐν ὑμῖν πορνεία it is reported that there is immorality among you 1 Cor 5:1 (schol. on Nicander, Ther. 139 τοῦτο ἐξακούεται=this report is heard). ἐὰν ἀκουσθῇ τοῦτο ἐπὶ τοῦ ἡγεμόνος if this should come to the prefect’s ears Mt 28:14.ⓒ ἀ. τι περί τινος (since Hdt. 2, 43) learn someth. about someone Lk 9:9; 16:2.—ἀ. περί τινος (Jos., Vi. 246) Lk 7:3.ⓓ w. prep., to denote the author or source of the information (s. 1bβ) ἀ. τι παρά τινος: τῶν ἀκουσάντων παρὰ Ἰωάννου who had learned fr. John (who Jesus was) J 1:40, cp. 6:45 (Simplicius in Epict. p. 110, 35 τὸ ἀκοῦσαι παρὰ θεοῦ, ὅτι ἀθάνατός ἐστιν ἡ ψυχή); ἀ. τι ἔκ τινος: ἠκούσαμεν ἐκ τοῦ νόμου we have heard from the law (when it was read in the synagogue) J 12:34, where ἀ. approaches the technical sense learn (a body of authoritative teaching), as 1J 1:5 (s. above); 2:7, 24 et al. (OPiper, JBL 66, ’47, 437 n. 1). ἀ. ἀπό τινος περί τινος Ac 9:13.ⓔ w. ὅτι foll. (SIG 370, 21; PTebt 416, 8; BGU 246, 19; Josh l0:1; Da 5:14 Theod.; 1 Macc 6:55; 4 Macc 4:22; cp. the constr. ἀ. τινὰ ὅτι Od. 3, 193; X., Mem. 4, 2, 33) Mt 2:22; 4:12 al.—Pass. ἠκούσθη ὅτι ἐν οἴκῳ ἐστίν it became known that he was in the house Mk 2:1 (s. B-D-F §405, 2). οὐκ ἠκούσθη ὅτι it is unheard of that J 9:32.ⓕ w. acc. and inf. foll. (Hom. et al.; Jos., Ant. 11, 165; 13, 292) J 12:18; 1 Cor 11:18. W. acc. and ptc. (X., Cyr. 2, 4, 12; Herodian 2, 12, 4) Ac 7:12; 3J 4.④ to give careful attention to, listen to, heed ἀ. τινός someone (Hom. et al.) ἀκούετε αὐτοῦ Mt 17:5; Lk 9:35; Ac 3:22 (all three Dt 18:15); cp. Mt 18:15; Lk 16:29, 31; J 10:8; Ac 4:19. W. acc. of thing J 8:47 (s. 1bα); PEg2 53f (restored).—Abs. (PsSol 2:8) obey, listen αὐτοὶ καὶ ἀκούσονται Ac 28:28; cp. Mt 18:16; J 5:25b; agree 9:27a.⑤ to pay attention to by listening, listen to ἀ. τινός someone/someth. (Mitt-Wilck. I/2, 14 I, 18; 461, 6) Mk 6:11; J 6:60b. Of God (Hom.+) Ac 7:34 (Ex 3:7); J 9:31; 11:41f; 1J 5:14f; AcPt Ox 849, 27.—Abs. καθὼς ἠδύναντο ἀ. as they were able to listen Mk 4:33 (EMolland, SymbOsl 8, 1929, 83–91; s. also 7 below).⑥ to be given a nickname or other identifying label, be called (Demosth. 18, 46 κόλακες ἀκούουσι; Diog. L. 2, 111 a derisive nickname; 2, 140) ἤκουσαν προδόται γονέων they were called betrayers of their parents Hv 2, 2, 2.⑦ to hear and understand a message, understand (Teles p. 47, 12; Galen: CMG Suppl. I p. 12, 29; Aelian, VH 13, 46; Apollon. Dysc., Syntax p. 295, 25 [Gramm. Gr. II/2 p. 424, 5 U.] ἀκούειν= συνιέναι τῶν ἠκουσμένων; Sext. Emp., Math. 1, 37 τὸ μὴ πάντας πάντων ἀκούειν; Julian, Orat. 4 p. 147a; PGM 3, 453 ἀκούσεις τὰ ὄρνεα λαλοῦντα; Philo, Leg. All. 2, 35) abs. (Is 36:11) 1 Cor 14:2. Perh. also Mk 4:33 (s. 5 above, and cp. Epict. 1, 29, 66 τ. δυναμένοις αὐτὰ ἀκοῦσαι). On the form of Lk 6:27a cp. Cleopatra 16, 57 ὑμῖν δὲ λέγω τοῖς εὖ φρονοῦσιν. W. acc. τὸν νόμον understand the law Gal 4:21; perh. Ac 22:9; 26:14 (s. 1bα above) belong here. Cp. also the play on words (1a above) ἀκούοντες οὐκ ἀκούουσιν Mt 13:13; cp. Mk 8:18. Here belong also the imperatives in Mt 11:15; 13:9, 43; Mk 4:9, 23; 7:15 [16] v.l.; Lk 8:8; 14:35; Rv 2:7, 11, 17, 29; 3:6, 13, 22; 13:9; also ὁ ἔχων ὦ[τ]α τ[ῶν ἀ]|περάντων [ἀ]κο[ύει?]ν ἀ|κουέτω one who has ears to hear the things that are without limits let him hear Ox 1081, 6–8, rev. on the basis of the Coptic, s. SJCh 89, 5f; cp. Borger, GGA 122.—ἀκούω is occasionally used as a perfective present: I hear= I have heard (so as early as Il. 24, 543; Aristoph., Frogs 426; X., An. 2, 5, 13, Mem. 2, 4, 1; 3, 5, 26; Pla., Rep. 583d; Theocr. 15, 23) Lk 9:9; 1 Cor 11:18; 2 Th 3:11. B-D-F §322.—B. 1037; 1339. DELG. M-M. TW. Sv. -
8 ἀπό
ἀπό (Hom.+) prep. w. gen. (see the lit. on ἀνά, beg., also for ἀπό: KDieterich, IndogF 24, 1909, 93–158; LfgrE s.v.). Basic sense ‘separation from’ someone or someth., fr. which the other uses have developed. In the NT it has encroached on the domain of Att. ἐκ, ὑπό, παρά, and the gen. of separation; s. Mlt. 102; 246; Mlt-Turner 258f.① a marker to indicate separation from a place, whether person or thing, from, away fromⓐ w. all verbs denoting motion, esp. those compounded w. ἀπό: ἀπάγεσθαι, ἀπαλλάσσεσθαι, ἀπελαύνειν, ἀπέρχεσθαι, ἀπολύεσθαι, ἀποπλανᾶσθαι, ἀποστέλλειν, ἀποφεύγειν, ἀποχωρεῖν, ἀποχωρίζεσθαι; but also w. ἀνίστασθαι, διαστῆναι, διέρχεσθαι, ἐκδημεῖν, ἐκκινεῖν, ἐκπλεῖν, ἐκπορεύεσθαι, ἐξέρχεσθαι, ἐξωθεῖν, ἐπιδιδόναι, μεταβαίνειν, μετατίθεσθαι, νοσφίζειν, παραγίνεσθαι, πλανᾶσθαι, πορεύεσθαι, ὑπάγειν, ὑποστρέφειν, φεύγειν; s. the entries in question.ⓑ w. all verbs expressing the idea of separation ἐκβάλλειν τὸ κάρφος ἀ. τοῦ ὀφθαλμοῦ remove the splinter fr. the eye Mt 7:4 v.l. (for ἐκ). ἐξέβαλον ἀπὸ τῆς πήρας αὐτῶν δῶρα they set forth gifts out of their travel bags GJs 21:3. ἀπολύεσθαι ἀ. ἀνδρός be divorced fr. her husband Lk 16:18, cp. Ac 15:33. ἀποκυλίειν, ἀπολαμβάνεσθαι, ἀποστρέφειν, ἐπιστρέφεσθαι, ἐπανάγειν, αἴρειν, ἀφαιρεῖν, ἀπολέσθαι, μερίζειν et al., s. the pertinent entries. So also κενὸς ἀ. τινος Hs 9, 19, 2. ἔρημος ἀ. τινος (Jer 51:2) 2 Cl 2:3. W. verbs which express the concept of separation in the wider sense, like loose, free, acquit et al. ἀπορφανίζειν, ἀποσπᾶν, διεγείρεσθαι, δικαιοῦν, ἐκδικοῦν, ἐλευθεροῦν, λούειν, λύειν, λυτροῦν, ῥαντίζειν, σαλεύειν, στέλλειν, σῴζειν, φθείρειν, s. the entries; hence also ἀθῷος (Sus 46 Theod. v.l.) Mt 27:24. καθαρὸς ἀ. τινος (Tob 3:14; but s. Dssm. NB 24 [BS 196; 216]) Ac 20:26; cp. Kuhring 54.ⓒ verbs meaning be on guard, be ashamed, etc., take ἀπό to express the occasion or object of their caution, shame, or fear; so αἰσχύνεσθαι, βλέπειν, μετανοεῖν, προσέχειν, φοβεῖσθαι, φυλάσσειν, φυλάσσεσθαι; s. 5 below.ⓓ w. verbs of concealing, hiding, hindering, the pers. from whom someth. is concealed is found w. ἀπό; so κρύπτειν τι ἀπό τινος, παρακαλύπτειν τι ἀπό τινος, κωλύειν τι ἀπό τινος; s. the entries.ⓔ in pregnant constr. like ἀνάθεμα εἶναι ἀ. τοῦ Χριστοῦ be separated fr. Christ by a curse Ro 9:3. μετανοεῖν ἀ. τ. κακίας (Jer 8:6) Ac 8:22. ἀποθνῄσκειν ἀ. τινος through death become free from Col 2:20. φθείρεσθαι ἀ. τ. ἁπλότητος be ruinously diverted from wholehearted commitment 2 Cor 11:3. Cp. Hs 6, 2, 4.ⓕ as a substitute for the partitive gen. (Hdt. 6, 27, 2; Thu. 7, 87, 6; PPetr III, 11, 20; PIand 8, 6; Kuhring 20; Rossberg 22; Johannessohn, Präp. 17) τίνα ἀ. τῶν δύο; Mt 27:21, cp. Lk 9:38; 19:39 (like PTebt 299, 13; 1 Macc 1:13; 3:24; Sir 6:6; 46:8). τὰ ἀ. τοῦ πλοίου pieces of the ship Ac 27:44. ἐκχεῶ ἀ. τοῦ πνεύματός μου Ac 2:17f (Jo 3:1f). λαμβάνειν ἀ. τ. καρπῶν get a share of the vintage Mk 12:2 (cp. Just., A I, 65, 5 μεταλαβεῖν ἀπὸ τοῦ … ἄρτου).—Of foods (as in Da 1:13, 4:33a; 2 Macc 7:1) ἐσθίειν ἀ. τ. ψιχίων eat some of the crumbs Mt 15:27; Mk 7:28. χορτάζεσθαι ἀ. τινος eat one’s fill of someth. Lk 16:21. αἴρειν ἀ. τῶν ἰχθύων pick up the remnants of the fish Mk 6:43. ἐνέγκατε ἀ. τ. ὀψαρίων bring some of the fish J 21:10 (the only instance of this usage in J; s. M-EBoismard, Le chapitre 21 de Saint Jean: RB 54 [’47] 492).—Of drink (cp. Sir 26:12) πίνειν ἀπὸ τ. γενήματος τῆς ἀμπέλου drink the product of the vine Lk 22:18.② to indicate the point from which someth. begins, whether lit. or fig.ⓐ of place from, out from (Just., D. 86, 1 ἀπὸ τῆς πέτρας ὕδωρ ἀναβλύσαν ‘gushing out of the rock’) σημεῖον ἀ. τ. οὐρανοῦ a sign fr. heaven Mk 8:11. ἀ. πόλεως εἰς πόλιν from one city to another Mt 23:34. ἀπʼ ἄκρων οὐρανῶν ἕως ἄκρων αὐτῶν (Dt 30:4; Ps 18:7) from one end of heaven to the other 24:31, cp. Mk 13:27. ἀπʼ ἄνωθεν ἕως κάτω from top to bottom Mt 27:51. ἀρξάμενοι ἀ. Ἰερουσαλήμ beginning in Jerusalem Lk 24:47 (s. also Lk 23:5; Ac 1:22; 10:37). ἀφʼ ὑμῶν ἐξήχηται ὁ λόγος τ. κυρίου the word of the Lord has gone out from you and sounded forth 1 Th 1:8. ἀπὸ βορρᾶ, ἀπὸ νότου in the north, in the south (PCairGoodsp 6, 5 [129 B.C.] ἐν τῷ ἀπὸ νότου πεδίῳ; Mitt-Wilck. I/2, 11A col. 1, 12f [123 B.C.] τὸ ἀπὸ νότου τῆς πόλεως χῶμα; ln. 7 ἀπὸ βορρᾶ τῆς πόλεως; 70, 16 al.; Josh 18:5; 19:34; 1 Km 14:5) Rv 21:13.ⓑ of time from … (on), since (POxy 523, 4; Mel., HE 4, 26, 8; s. Kuhring 54ff).α. ἀ. τῶν ἡμερῶν Ἰωάννου from the days of John Mt 11:12. ἀ. τῆς ὥρας ἐκείνης 9:22. ἀπʼ ἐκείνης τ. ἡμέρας (Jos., Bell. 4, 318, Ant. 7, 382) Mt 22:46; J 11:53. ἔτη ἑπτὰ ἀ. τῆς παρθενίας αὐτῆς for seven years fr. the time she was a virgin Lk 2:36. ἀ. ἐτῶν δώδεκα for 12 years 8:43. ἀ. τρίτης ὥρας τῆς νυκτός Ac 23:23. ἀ. κτίσεως κόσμου Ro 1:20. ἀ. πέρυσι since last year, a year ago 2 Cor 8:10; 9:2.—ἀπʼ αἰῶνος, ἀπʼ ἀρχῆς, ἀπʼ ἄρτι (also ἀπαρτί and ἄρτι), ἀπὸ καταβολῆς κόσμου, ἀπὸ τότε, ἀπὸ τοῦ νῦν; s. the pertinent entries.β. w. the limits defined, forward and backward: ἀπὸ … ἕως (Jos., Ant. 6, 364) Mt 27:45. ἀπὸ … ἄχρι Phil 1:5. ἀπὸ … μέχρι Ac 10:30; Ro 5:14; 15:19.γ. ἀφʼ ἧς (sc. ὥρας or ἡμέρας, which is found Col 1:6, 9; but ἀφʼ ἧς became a fixed formula: ParJer 7:28; Plut., Pelop. [285] 15, 5; s. B-D-F §241, 2) since Lk 7:45 (Renehan ’75, 36f); Ac 24:11; 2 Pt 3:4 (cp. X., Hell. 4, 6, 6; 1 Macc 1:11). ἀφʼ οὗ (sc.—as in X., Cyr. 1, 2, 13—χρόνου; Att. ins in Meisterhans.3-Schw. and s. Witkowski, index 163; ἀφʼ οὗ is also a formula) since, when once (X., Symp. 4, 62; Demetr.: 722 Fgm. 1, 16 Jac.; Lucian, Dial. Mar. 15, 1; Ex 5:23 GrBar 3:6) Lk 13:25; 24:21; Rv 16:18 (cp. Da 12:1; 1 Macc 9:29; 16:24; 2 Macc 1:7; TestAbr B 13 p. 117, 23; GrBar; Jos., Ant. 4, 78). τρία ἔτη ἀφʼ οὗ (cp. Tob 5:35 S) Lk 13:7. ἀφότε s. ὅτε 1aγ end.ⓒ the beg. of a series from … (on).α. ἀρξάμενος ἀ. Μωϋσέως καὶ ἀ. πάντων τ. προφητῶν beginning w. Moses and all the prophets Lk 24:27. ἕβδομος ἀ. Ἀδάμ Jd 14 (Diod S 1, 50, 3 ὄγδοος ὁ ἀπὸ τοῦ πατρός [ancestor]; Appian, Mithrid. 9 §29 τὸν ἕκτον ἀπὸ τοῦ πρώτου Μιθριδάτην; Arrian, Anab. 7, 12, 4; Diog. L. 3, 1: Plato in the line of descent was ἕκτος ἀπὸ Σόλωνος; Biogr. p. 31: Homer δέκατος ἀπὸ Μουσαίου). ἀ. διετοῦς καὶ κατωτέρω Mt 2:16 (cp. Num 1:20; 2 Esdr 3:8).β. w. both beg. and end given ἀπὸ … ἕως (Sir 18:26; 1 Macc 9:13) Mt 1:17; 23:35; Ac 8:10. Sim., ἀ. δόξης εἰς δόξαν fr. glory to glory 2 Cor 3:18.③ to indicate origin or source, fromⓐ lit., with verbs of motionα. down from πίπτειν ἀ. τραπέζης Mt 15:27. καθεῖλεν δυνάστας ἀ. θρόνων God has dethroned rulers Lk 1:52.β. from ἔρχεσθαι ἀ. θεοῦ J 3:2; cp. 13:3; 16:30. παραγίνεται ἀ. τῆς Γαλιλαίας Mt 3:13; ἀ. ἀνατολῶν ἥξουσιν 8:11 (Is 49:12; 59:19); ἀ. τοῦ ἱεροῦ ἐπορεύετο 24:1; ἀ. Παμφυλίας Ac 15:38. ἐγείρεσθαι ἀ. τ. νεκρῶν be raised from the dead Mt 14:2.ⓑ lit., to indicate someone’s local origin from (Hom. et al.; Soph., El. 701; Hdt. 8, 114; ins [RevArch 4 sér. IV 1904 p. 9 ἀπὸ Θεσσαλονίκης]; pap [HBraunert, Binnenwanderung ’64, 384, s.v.; PFlor 14, 2; 15, 5; 17, 4; 22, 13 al.]; Judg 12:8; 13:2; 17:1 [all three acc. to B]; 2 Km 23:20 al.; Jos., Bell. 3, 422, Vi. 217; Just., A I, 1 τῶν ἀπὸ Φλαουί̈ας Νέας πόλεως; s. B-D-F §209, 3; Rob. 578) ἦν ἀ. Βηθσαϊδά he was from B. J 1:44; cp. 12:21. ὄχλοι ἀ. τῆς Γαλιλαίας crowds fr. Galilee Mt 4:25. ἄνδρες ἀ. παντὸς ἔθνους Ac 2:5. ἀνὴρ ἀ. τοῦ ὄχλου a man fr. the crowd Lk 9:38. ὁ προφήτης ὁ ἀ. Ναζαρέθ Mt 21:11. οἱ ἀ. Κιλικίας the Cilicians Ac 6:9. οἱ ἀδελφοὶ οἱ ἀ. Ἰόππης 10:23 (Musaeus 153 παρθένος ἀπʼ Ἀρκαδίας; Just., A I, 58, 1 Μακρίωνα … τὸν ἀπὸ Πόντου). οἱ ἀ. Θεσσαλονίκης Ἰουδαῖοι 17:13. οἱ ἀ. τῆς Ἰταλίας the Italians Hb 13:24, who could be inside as well as outside Italy (cp. Dssm., Her. 33, 1898, 344, LO 167, 1 [LAE 200, 3]; Mlt. 237; B-D-F §437).—Rather denoting close association οἱ ἀ. τῆς ἐκκλησίας members of the church Ac 12:1; likew. 15:5 (cp. Plut., Cato Min. 4, 2 οἱ ἀπὸ τ. στοᾶς φιλόσοφοι; Ps.-Demetr. c. 68 οἱ ἀπʼ αὐτοῦ=his [Isocrates’] pupils; Synes., Ep. 4 p. 162b; 66 p. 206c; PTebt 33, 3 [112 B.C.], Ῥωμαῖος τῶν ἀπὸ συγκλήτου; Ar. 15, 1 Χριστιανοὶ γενεαλογοῦνται ἀπὸ … Ἰησοῦ Χριστοῦ; Ath.).—To indicate origin in the sense of material fr. which someth. is made (Hdt. 7, 65; Theocr. 15, 117; IPriene 117, 72 ἀπὸ χρυσοῦ; 1 Esdr 8:56; Sir 43:20 v.l.) ἔνδυμα ἀ. τριχῶν καμήλου clothing made of camel’s hair Mt 3:4.ⓒ fig., w. verbs of asking, desiring, to denote the pers. of or from whom a thing is asked (Ar. 11, 3): δανίσασθαι ἀπό τινος borrow fr. someone Mt 5:42. ἐκζητεῖν ἀ. τῆς γενεᾶς ταύτης Lk 11:51. ἀπαιτεῖν τι ἀπό τινος Lk 12:20. ζητεῖν τι ἀπό τινος 1 Th 2:6. λαμβάνειν τι ἀπό τινος Mt 17:25f; 3J 7.ⓓ fig., w. verbs of perceiving, to indicate source of the perception (Lysias, Andoc. 6; Ps.-Aristot., De Mundo 6, 399b ἀπʼ αὐτῶν τῶν ἔργων θεωρεῖται ὁ θεός; Appian, Liby. 104 §493 ἀπὸ τῆς σφραγῖδος=[recognize a corpse] by the seal-ring; Demetr.: 722 Fgm. 2, 1 στοχάζεσθαι ἀπὸ τῶν ὀνομάτων; Just., D. 60, 1 τοῦτο νοοῦμεν ἀπὸ τῶν λόγων τῶν προλελεγμένων; 100, 2 ἀπὸ τῶν γραφῶν): ἀ. τῶν καρπῶν αὐτῶν ἐπιγνώσεσθε αὐτούς by their fruits you will know them Mt 7:16, 20. μανθάνειν παραβολὴν ἀ. τῆς συκῆς learn a lesson from the fig tree 24:32; Mk 13:28. ἀπὸ τῶν σπερμάτων μὴ ποιεῖσθαι τὴν παραβολήν if we are not to derive our parable solely from reference to seeds (cp. 1 Cor 15:37) AcPlCor 2:28.—Also μανθάνειν τι ἀπό τινος learn someth. fr. someone Gal 3:2; Col 1:7.ⓔ γράψαι ἀφʼ ὧν ἠδυνήθην, lit., write from what I was able, i.e. as well as I could B 21:9 (cp. Tat. 12, 5 οὐκ ἀπὸ γλώττης οὐδὲ ἀπὸ τῶν εἰκότων οὐδὲ ἀπʼ ἐννοιῶν etc.).④ to indicate distance fr. a point, away from, for μακρὰν ἀ. τινος far fr. someone, ἀπὸ μακρόθεν fr. a great distance s. μακράν, μακρόθεν. ἀπέχειν ἀπό τινος s. ἀπέχω 4. W. detailed measurements (corresp. to Lat. ‘a’, s. B-D-F §161, 1; Rob. 575; WSchulze, Graeca Latina 1901, 15ff; Hdb. on J 11:18; Appian, Bell. Civ. 3, 12 §42; CB I/2, 390 no. 248) ἦν Βηθανία ἐγγὺς τῶν Ἱεροσολύμων ὡς ἀπὸ σταδίων δεκατέντε Bethany was near Jerusalem, about 15 stades (less than 3 km.) away J 11:18. ὡς ἀπὸ πηχῶν διακοσίων about 200 cubits (c. 90 meters) 21:8. ἀπὸ σταδίων χιλίων ἑξακοσίων about 1600 stades (c. 320 km.) Rv 14:20; cp. Hv 4, 1, 5 (for other examples of this usage, s. Rydbeck 68).—Hebraistically ἀπὸ προσώπου τινός (Gen 16:6; Jer 4:26; Jdth 2:14; Sir 21:2; 1 Macc 5:34; En 103:4; Just., A I, 37, 1 ἀπὸ προσώπου τοῦ πατρὸς ἐλέχθησαν διὰ Ἠσαίου … οἵδε οἱ λόγοι ‘in the name of the father … through Isaiah’; 38, 1 al.)=מִפְּנֵי פ׳ ( away) from the presence of someone 2 Th 1:9 (Is 2:10, 19, 21); Rv 12:14 (B-D-F §140; 217, 1; Mlt-H. 466).⑤ to indicate cause, means, or outcomeⓐ gener., to show the reason for someth. because of, as a result of, for (numerous ref. in FBleek on Hb 5:7; PFay 111, 4; POxy 3314, 7 [from falling off a horse]; Jdth 2:20; 4 [6] Esdr [POxy 1010]; AscIs 3:13; Jos., Ant. 9, 56) οὐκ ἠδύνατο ἀ. τοῦ ὄχλου he could not because of the crowd Lk 19:3; cp. Mk 2:4 D. οὐκ ἐνέβλεπον ἀπὸ τῆς δόξης τοῦ φωτός I could not see because of the brilliance of the light Ac 22:11. ἀ. τοῦ πλήθους τ. ἰχθύων J 21:6 (M-EBoismard, ad loc.: s. 1f end). ἀ. τοῦ ὕδατος for the water Hs 8, 2, 8. ἀ. τῆς θλίψεως because of the persecution Ac 11:19. οὐαὶ τῷ κόσμῳ ἀ. τ. σκανδάλων Mt 18:7 (s. B-D-F §176, 1; Mlt. 246). εἰσακουσθεὶς ἀ. τῆς εὐλαβείας heard because of his piety Hb 5:7 (but the text may be corrupt; at any rate it is obscure and variously interpr.; besides the comm. s. KRomaniuk, Die Gottesfürchtigen im NT: Aegyptus 44, ’64, 84; B-D-F §211; Rob. 580; s. on εὐλάβεια).ⓑ to indicate means with the help of, with (Hdt. et al.; Ael. Aristid. 37, 23 K.=2 p. 25 D.; PGM 4, 2128f σφράγιζε ἀπὸ ῥύπου=seal with dirt; En 97:8) γεμίσαι τὴν κοιλίαν ἀ. τ. κερατίων fill one’s stomach w. the husks Lk 15:16 v.l. (s. ἐκ 4aζ; cp. Pr 18:20). οἱ πλουτήσαντες ἀπʼ αὐτῆς Rv 18:15 (cp. Sir 11:18).ⓒ to indicate motive or reason for, from, with (Appian, Bell. Civ. 5, 13 §52 ἀπʼ εὐνοίας=with goodwill; 1 Macc 6:10; pap exx. in Kuhring 35) κοιμᾶσθαι ἀ. τῆς λύπης sleep from sorrow Lk 22:45. ἀ. τῆς χαρᾶς αὐτοῦ Mt 13:44; cp. Lk 24:41; Ac 12:14. ἀ. τοῦ φόβου κράζειν Mt 14:26, ἀ. φόβου καὶ προσδοκίας with fear and expectation Lk 21:26. Hence verbs of fearing, etc., take ἀ. to show the cause of the fear (s. above 1c) μὴ φοβεῖσθαι ἀ. τ. ἀποκτεννόντων τὸ σῶμα not be afraid of those who kill only the body Mt 10:28; Lk 12:4 (cp. Jdth 5:23; 1 Macc 2:62; 3:22; 8:12; En 106:4).ⓓ to indicate the originator of the action denoted by the verb from (Trag., Hdt. et al.) ἀ. σοῦ σημεῖον ἰδεῖν Mt 12:38. γινώσκειν ἀπό τινος learn fr. someone Mk 15:45. ἀκούειν ἀ. τοῦ στόματός τινος hear fr. someone’s mouth, i.e. fr. him personally Lk 22:71 (Dionys. Hal. 3, 8 ἀ. στόματος ἤκουσεν); cp. Ac 9:13; 1J 1:5. τὴν ἀ. σοῦ ἐπαγγελίαν a promise given by you Ac 23:21 (cp. Ath. 2, 3 ταῖς ἀπὸ τῶν κατηγόρων αἰτίαις ‘the charges made by the accusers’). ἀφʼ ἑνὸς ἐγενήθησαν Hb 11:12. Prob. παραλαμβάνειν ἀ. τοῦ κυρίου 1 Cor 11:23 is to be understood in the same way: Paul is convinced that he is taught by the Lord himself (for direct teaching s. EBröse, Die Präp. ἀπό 1 Cor 11:23: StKr 71, 1898, 351–60; Dssm.; BWeiss; Ltzm.; H-DWendland. But for indirect communication: Zahn et al.). παραλαβὼν ἀπὸ τῶν θυγατέρων Φιλίππου, ὅτι Papias (11:2); opp. παρειληφέναι ὑπὸ τῶν θ. Φ. (2:9).—Of the more remote cause ἀπʼ ἀνθρώπων from human beings (as opposed to transcendent revelation; w. διʼ ἀνθρώπου; cp. Artem. 1, 73 p. 66, 11 ἀπὸ γυναικῶν ἢ διὰ γυναικῶν; 2, 36 p. 135, 26) Gal 1:1. ἀ. κυρίου πνεύματος fr. the Lord, who is the Spirit 2 Cor 3:18. ἔχειν τι ἀπό τινος have (received) someth. fr. someone 1 Cor 6:19; 1 Ti 3:7; 1J 2:20; 4:21.—In salutation formulas εἰρήνη ἀ. θεοῦ πατρός ἡμῶν peace that comes from God, our father Ro 1:7; 1 Cor 1:3; 2 Cor 1:2; Gal 1:3; Eph 1:2; cp. 6:23; Phil 1:2; Col 1:2; 1 Th 1:1 v.l.; 2 Th 1:2; 1 Ti 1:2; 2 Ti 1:2; Tit 1:4; Phlm 3. σοφία ἀ. θεοῦ wisdom that comes fr. God 1 Cor 1:30. ἔπαινος ἀ. θεοῦ praise fr. God 4:5. καὶ τοῦτο ἀ. θεοῦ and that brought about by God Phil 1:28. The expr. εἰρήνη ἀπὸ ‘ὁ ὢν καὶ ὁ ἦν καὶ ὁ ἐρχόμενος’ Rv 1:4 is quite extraordinary. It may be an interpretation of the name Yahweh already current, or an attempt to show reverence for the divine name by preserving it unchanged, or simply one more of the grammatical peculiarities so frequent in Rv (Meyer6-Bousset 1906, 159ff; Mlt. 9, note 1; cp. PParis 51, 33 ἀπὸ ἀπηλιότης; Mussies 93f, 328).ⓔ to indicate responsible agents for someth., from, ofα. the self, st. Gk. usage (Thu. 5, 60, 1; X., Mem. 2, 10, 3; Andoc., Orat. 2, 4 οὗτοι οὐκ ἀφʼ αὑτῶν ταῦτα πράττουσιν; Diod S 17, 56; Num 16:28; 4 Macc 11:3; En 98:4; TestAbr A 15 p. 95, 26 [Stone p. 38]; 18 p. 101, 6 [Stone p. 50]; Just., A I, 43, 8) the expr. ἀφʼ ἑαυτοῦ (pl. ἀφʼ ἑαυτῶν) of himself and ἀπʼ ἐμαυτοῦ of myself are common Lk 12:57; 21:30; 2 Cor 3:5, esp. so in J: 5:19, 30; 8:28; 10:18; 15:4.—7:17f; 11:51; 14:10; 16:13; 18:34. So also ἀπʼ ἐμαυτοῦ οὐκ ἐλήλυθα I did not come of myself (opp. the Father sent me) 7:28; 8:42.β. fr. others. W. verbs in the pass. voice or pass. mng. ὑπό is somet. replaced by ἀπό (in isolated cases in older Gk. e.g. Thu. 1, 17 et al. [Kühner-G. II/1 p. 457f]; freq. in later Gk.: Polyb. 1, 79, 14; Hero I 152, 6; 388, 11; Nicol. Dam.: 90 Fgm. 130, 130 Jac.; IG XII/5, 29, 1; SIG 820, 9; PLond III, 1173, 12 p. 208; BGU 1185, 26; PFlor 150, 6 ἀ. τῶν μυῶν κατεσθιόμενα; PGM 4, 256; Kuhring 36f; 1 Macc 15:17; Sir 16:4; ParJer 1:1 ᾐχμαλωτεύθησαν … ἀπὸ τοῦ βασιλέως; Philo, Leg. All. 3, 62; Just., A I, 68, 6 ἐπιστολὴν … γραφεῖσάν μοι ἀπὸ Σερήνου, D. 121, 3 ἀπὸ παντὸς [γένους] μετάνοιαν πεποιῆσθαι. See B-D-F §210; Rob. 820; GHatzidakis, Einl. in d. neugriech. Gramm. 1892, 211; AJannaris, An Histor. Gk. Grammar 1897, §1507). Yet just at this point the textual tradition varies considerably, and the choice of prep. is prob. at times influenced by the wish to express special nuances of mng. Lk 8:29b v.l. (ὑπό text); 43b (ὑπό v.l.); 10:22 D; ἀποδεδειγμένος ἀ. τ. θεοῦ attested by God Ac 2:22. ἐπικληθεὶς Βαρναβᾶς ἀ. (ὑπό v.l.) τ. ἀποστόλων named B. by the apostles 4:36. κατενεχθεὶς ἀ. τοῦ ὕπνου overcome by sleep 20:9. ἀθετούμενος ἀπὸ τῶν παραχαρασσόντων τὰ λόγια αὐτοῦ inasmuch as (Jesus) is being rejected by those who falsify his words AcPlCor 2:3. νεκροῦ βληθέντος ἀπὸ τῶν υἱῶν Ἰσραὴλ ἐπʼ αὐτά when a corpse was cast upon them (the bones of Elisha) 2:32. In such cases ἀπό freq. denotes the one who indirectly originates an action, and can be transl. at the hands of, by command of: πολλὰ παθεῖν ἀ. τ. πρεσβυτέρων suffer much at the hands of the elders Mt 16:21; cp. Lk 9:22; 17:25, where the emphasis is to be placed on παθεῖν, not on ἀποδοκιμασθῆναι. In ἀ. θεοῦ πειράζομαι the thought is that the temptation is caused by God, though not actually carried out by God Js 1:13. ἡτοιμασμένος ἀ. τοῦ θεοῦ prepared by God’s command, not by God in person Rv 12:6.⑥ In a few expr. ἀπό helps to take the place of an adverb. ἀπὸ μέρους, s. μέρος 1c.—ἡμέρᾳ ἀφʼ ἡμέρας day by day GJs 12:3.—ἀπὸ μιᾶς (acc. to Wlh., Einl.2 26, an Aramaism, min ḥădā˒=at once [s. MBlack, An Aramaic Approach3, ’67, 113]; but this does not explain the fem. gender, found also in the formulaic ἐπὶ μιᾶς Maxim. Tyr. 6, 3f En 99:9 [s. SAalen, NTS 13, ’67, 3] and in Mod. Gk. μὲ μιᾶς at once [Thumb §162 note 2]. PSI 286, 22 uses ἀπὸ μιᾶς of a payment made ‘at once’; on the phrase s. New Docs 2, 189. Orig. γνώμης might have been a part of the expr. [Philo, Spec. Leg. 3, 73], or ὁρμῆς [Thu. 7, 71, 6], or γλώσσης [Cass. Dio 44, 36, 2], or φωνῆς [Herodian 1, 4, 8]; cp. ἀπὸ μιᾶς φωνῆς Plut., Mor. 502d of an echo; s. B-D-F §241, 6) unanimously, alike, in concert Lk 14:18. Sim. ἀπὸ τ. καρδιῶν fr. (your) hearts, sincerely Mt 18:35.—Himerius, Or. 39 [=Or. 5], 6 has as a formula διὰ μιᾶς, probably = continuously, uninterruptedly, Or. 44 [=Or. 8], 2 fuller διὰ μιᾶς τῆς σπουδῆς=with one and the same, or with quite similar zeal.—M-M. -
9 φωνή
-ῆς + ἡ N 1 117-111-175-143-87=633 Gn 3,8.10.17; 4,10.23sound, tone Ex 19,16; sound Lv 26,36; noise Jgs 5,11; voice Gn 3,8; cry (of anim.) Jb 4,10; report, rumour Gn 45,16; language 4 Mc 16,15; φωνῇ with a voice, audibly Ex 19,19φωνὰς καὶ χάλαζαν thunderings and hail Ex 9,23*Is 28,28 φωνή the voice of-המה for MT המם one drives (a cartwheel); *Ez 35,12 τῆς φωνῆς the voice of-קול for MT כל all, see also Jb 38,7Cf. CONYBEARE 1905=1988 181; DODD 1954, 176; LE BOULLUEC 1989 97.133.323; WEVERS 1990,44.136.285.300.304.315.353.371.380.529; →NIDNTT; TWNT -
10 αὐτός
Aαὐτόν Leg.Gort. 3.4
, al.), reflexive Pron., self:—in oblique cases used for the personal Pron., him, her, it:—with Art., ὁ αὐτός, ἡ αὐτή, τὸ αὐτό (also ταὐτόν), etc., the very one, the same.I self, myself, thyself, etc., acc. to the person of the Verb: freq. joined with ἐγώ, σύ, etc. (v. infr. 10),1 one's true self, the soul, not the body, Od.11.602; reversely, body, not soul, Il.1.4; oneself, as opp. others who are less prominent, as king to subject, 6.18; Zeus to other gods, 8.4; bird to young, 2.317; man to wife and children, Od.14.265; warrior to horses, Il.2.466, or to weapons, 1.47; shepherd to herd, Od.9.167, cf. Il.1.51; Trojans to allies, 11.220; seamen to ships, 7.338: generally, whole to parts, ib. 474; so laterἡ σίδη καὶ αὐτὴ καὶ τὰ φύλλα Thphr.HP4.10.7
, cf. X.Ath.1.19, Pl.Grg. 511e, etc.;αὐτή τε Μανδάνη καὶ τὸν υἱὸν ἔχουσα X.Cyr.1.3.1
;αὐ. τε καὶ τὰ ποιήματα βουλόμενος ἐπιδεῖξαι Pl.R. 398a
: abs., the Master, as in the Pythag. phrase Αὐτὸς ἔφα, Lat. Ipse dixit; so τίς οὗτος.. ;— Αὐτός, i.e. Socrates, Ar.Nu. 218; ἀναβόησον Αὐτόν ib. 219;ἀνοιγέτω τις δώματ'· Αὐτὸς ἔρχεται
the Master,Id.
Fr. 268, cf. Pl.Prt. 314d, Thphr.Char.2.4, Men.Sam.41:αὐ. ἀϋτεῖ Theoc.24.50
: neut., αὐτὸ σημανεῖ the result will show, E.Ph. 623;αὐτὸ δηλώσει D.19.157
;αὐτὰ δηλοῖ Pl.Prt. 329b
; αὐτὸ διδάξει ib. 324a; esp.αὐτὸ δείξει Cratin. 177
, Pl.Hp.Ma. 288b, cf. Tht. 200e; in full,τάχ' αὐτὸ δείξει τοὔργον S.Fr. 388
;τοὔργον τάχ' αὐτὸ δείξει Ar.Lys. 375
; redupl., ; of things, the very, ὑπὸ λόφον αὐτόν, i.e. just, exactly under.., Il.13.615; πρὸς αὐταῖς ταῖς θύραις close by the door, Lys.12.12; αὐτὸ τὸ δέον the very thing needed, X. An.4.7.7; ; αὐτὸ τὸ περίορθρον the point of dawn, Th.2.3; αὐτὰ τὰ ἐναντία the very opposite, X.Mem. 4.5.7;αὐτὰ τὰ χρήσιμα καὶ ἀναγκαῖα D.H.Th.23
; even,οὔ μοι μέλει ἄλγος οὔτ' αὐτῆς Ἑκάβης Il.6.451
; .—In these senses αὐτός in Prose either precedes both the Art. and Subst., or follows both, e.g. αὐτὸς ὁ υἱός or ὁ υἱὸς αὐτός. The Art. is sts. omitted with proper names, or Nouns denoting individuals,αὐτὸς Μένων X.An.2.1.5
; αὐτὸς βασιλεύς ib.1.7.11.2 of oneself, of one's own accord,ἀλλά τις αὐ. ἴτω Il.17.254
; ;καταπαύσομεν· οἱ δὲ καὶ αὐτοὶ παυέσθων Od.2.168
;ἥξει γὰρ αὐτά S.OT 341
; also, in person,τῶν πραγμάτων ὑμῖν.. αὐτοῖς ἀντιληπτέον D.1.2
.3 by oneself or itself, alone, αὐτός περ ἐών although alone, Il.8.99; αὐτὸς ἐγείναο παῖδ', i.e. without a mother, 5.880, cf. Hes.Th. 924; by himself,Hdt.
5.85; αὐτοὶ γάρ ἐσμεν we are by ourselves, i.e. among friends, Ar.Ach. 504, cf. Th. 472, Pl.Prm. 137b, Herod.6.70, Plu.2.755c, Luc. DDeor.10.2;αὐτοῖς τοῖς ἀνδράσι.. ἢ καὶ τοῖς ἄλλοις X.An.2.3.7
;ἄνευ τοῦ σίτου τὸ ὄψον αὐτὸ ἐσθίειν Id.Mem.3.14.3
;τὸν τρίβωνα ὃν αὐτὸν φορεῖ Thphr.Char.22.13
(prob.); αὐτὰ γὰρ ἔστιν ταῦτα these and no others, Emp.21.13, al.: strengthd., αὐτὸς κτήσατο οἶος himself alone, Od.14.450; αὐτὸς μόνος, v. μόνος II; αὐτὸς καθ' αὑτόν, v. ἑαυτοῦ.4 in Philosophy, by or in itself, of an abstract concept or idea,δίκαιον αὐτό Pl.Phd. 65d
;αὐτὸ τὸ ἕν Id.Prm. 143a
, al., cf. Arist. Metaph. 997b8: neut., αὐτό is freq. in this sense, attached to Nouns of all genders,οὐκ αὐτὸ δικαιοσύνην ἐπαινοῦντες ἀλλὰ τὰς ἀπ' αὐτῆς εὐδοκιμήσεις Pl.R. 363a
; less freq. with Art.,τί ποτ' ἐστὶν αὐτὸ ἡ ἀρετή Id.Prt. 360e
; more fully, εἰ αὐτὸ τοῦτο πατέρα ἠρώτων, ἆρα ὁ πατήρ ἐστι πατήρ τινος, ἢ οὔ; Id.Smp. 199d; ἀδελφός, αὐτὸ τοῦτο ὅπερ ἔστιν the ideal, abstract brother, ibid.e: later, in compos., αὐτοαγαθόν, αὐτοάνθρωπος, etc. (q. v.), cf. Arist.Metaph. 1040b33; less freq. agreeing with the Subst., , etc.; doubled,ἐκ τῆς εἰκόνος μανθάνειν αὐτήν τε αὐτήν, εἰ καλῶς εἴκασται
its very self,Id.
Cra. 439a.5 in dat. with Subst., in one, together, ἀνόρουσεν αὐτῇ σὺν φόρμιγγι he sprang up lyre in hand, Il.9.194; αὐτῇ σὺν πήληκι κάρη helmet and all, 14.498, cf. Od.13.118;αὐτῷ σὺν ἄγγει E. Ion 32
, cf. Hipp. 1213; also withoutσύν, αὐτῇ κεν γαίῃ ἐρύσαι Il.8.24
: so freq. in Prose and Poetry, αὐτοῖς ἀνδράσι men and all, Hdt.6.93; αὐτοῖσι συμμάχοισι allies and all, A.Pr. 223 (lyr.); : with Art., ;αὐτοῖσι τοῖς πόρπαξι Ar.Eq. 849
, etc.;αὐτοῖς τοῖς ἵπποις κατακρημνισθῆναι X.Cyr.1.4.7
.6 added to ordinal Numbers, e.g. πέμπτος αὐτός himself the fifth, i. e. himself with four others, Th.1.46, cf. 8.35, X.HG2.2.17, Apoc.17.11, etc.:— αὐτός always being the chief person.7 freq. coupled withοὗτος, τοῦτ' αὐτό ἐστι τὸ ζητηθέν Pl.Plt. 267c
, etc.;αὐτὸ τοῦτο μόνον Id.Grg. 500b
; alsoλεγόντων ἄλλο μὲν οὐδέν.. αὐτὰ δὲ τάδε Th.1.139
;πόλεις ἄλλας τε καὶ αὐτὸ τοῦτο τὸ Βυζάντιον X.An.7.1.27
; ταῦτα ἥκω αὐτὰ ἵνα .. Pl.Prt. 310e.9 repeated in apodosi for emphasis,αὐτὸς ἐπαγγειλάμενος σώσειν.. αὐτὸς ἀπώλεσεν Lys.12.68
, cf. A.Fr. 350, X.An.3.2.4.10 in connexion with the person. Pron.,ἐγὼν αὐτός Od.2.194
;σέθεν αὐτοῦ Il.23.312
;νωΐτερον αὐτῶν 15.39
(always divisim in Hom.); folld. by an enclit. Pron.,αὐτόν μιν Od.4.244
; soαὐτὸν γάρ σε δεῖ Προμηθέως A.Pr.86
; alsoαὐτὸς ἔγωγε Pl.Phd. 59b
, etc.:— after Hom. in the oblique cases αὐτός coalesces with the Pron., ἐμαυτοῦ, σεαυτοῦ (these not in Alc. or Sapph., A.D.Pron.80.10 sqq.), ἑαυτοῦ, etc. (q. v.).b with person. Pron. omitted, αὐτός.. ἧσθαι λιλαίομαι, for ἐγὼ αὐτός, Il.13.252; αὐτὸν ἐλέησον, for ἐμὲ αὐτόν, 24.503;αὐτῶν γὰρ ἀπωλόμεθ' ἀφραδίῃσιν Od.10.27
; in 2.33 οἱ αὐτῷ is simply a strengthd. form of οἱ; and so in [dialect] Att., when σὲ αὐτόν, ἐμοὶ αὐτῷ, etc., are read divisim, they are emphatic, not reflexive; in this case αὐτός generally precedes the person. Pron., cf. X.Cyr.6.2.25 with 6.1.14.c with the reflexive ἑαυτοῦ, αὑτοῦ, etc., to add force and definiteness,αὐτὸς καθ' αὑτοῦ A.Th. 406
; αὐτοὶ ὑφ' αὑτῶν ib. 194;αὐτοὶ καθ' αὑτούς X.Mem.3.5.4
;αὐτὸ καθ' αὑτό Pl.Tht. 201e
; sts. between the Art. and reflex. Pron., , cf. Pr. 762; : also κατ' αὐτὺ ([dialect] Boeot. for αὐτοὶ)αὐτῶν IG7.3172.121
(Orchom. [dialect] Boeot.).d αὐτοῦ, αὐτῶν with possess. Pron.,πατρὸς κλέος ἠδ' ἐμὸν αὐτοῦ Il.6.446
;θρῆνον.. ἐμὸν τὸν αὐτῆς A.Ag. 1323
; ; τοῖς οἷσιν αὐτοῦ ib. 1248; ;τοῖς ἡμετέροις αὐτῶν φίλοις X.An. 7.1.29
.e αὐτὸς ἑαυτοῦ with [comp] Comp. and [comp] Sup. Adj.,αὐτὸς ἑωυτοῦ ῥέει πολλῷ ὑποδεέστερος Hdt.2.25
;τῇ εὐρυτάτη ἐστὶ αὐτὴ ἑωυτῆς Id.1.203
.11 αὐτός for ὁ αὐτός, the same, Il.12.225, Od.8.107, 16.138, Pi.N.5.1 (never in Trag.), and in later Prose,αὐταῖς ταῖς ἡμέραις IG 14.966
(ii A. D.), cf. Ev.Luc.23.12.12 [comp] Comp.αὐτότερος Epich.5
: [comp] Sup. his very self,Ar.
Pl.83: neut. pl. αὐτότατα dub. in Phld.Piet.80. Adv., [comp] Comp.αὐτοτέρως Gal.18(2).431
.II he, she, it, for the simple Pron. of 3 pers., only in oblique cases (exc. in later Gk., Ev.Luc.4.15, etc.), and rarely first in a sentence, Pl.La. 194e, and later, Ep.Eph.2.10, etc.: rare in [dialect] Ep., Il. 12.204 (where Hdn. treated it as enclitic), and mostly emphatic, ib.14.457, Od.16.388; so in Trag., E.Hel. 421: in Prose, to recall a Noun used earlier in the sentence,ἐγὼ μὲν οὖν βασιλέα.. οὐκ οἶδα ὅ τι δεῖ αὐτὸν ὀμόσαι X.An.2.4.7
;πειράσομαι τῷ πάππῳ.. συμμαχεῖν αὐτῷ Id.Cyr.1.3.15
;ἄνδρα δὴ.. εἰ ἀφίκοιτο εἰς τὴν πόλιν, προσκυνοῖμεν ἂν αὐτόν Pl.R. 398a
; after a Relative,ὅς κε θεοῖς ἐπιπείθηται.. ἔκλυον αὐτοῦ Il.1.218
;οὓς μὴ εὕρισκον, κενοτάφιον αὐτοῖς ἐποίησαν X.An.6
. 4.9, cf. 1.9.29; esp. where a second Verb requires a change of case in the Pron.,οἳ ἂν ἐξελεγχθῶσι.. ὡς προδότας αὐτοὺς ὄντας τιμωρηθῆναι Id.An.2.5.27
;ἐκεῖνοι οἷς οὐκ ἐχαρίζονθ' οἱ λέγοντες οὐδ' ἐφίλουν αὐτούς D.3.24
; in subdivisions,ὅσοι.. οἱ μὲν αὐτῶν.. X.Cyr.1.1.1
, cf. Pl.Chrm. 168e; later, pleonastically after a Relative,ὧν ὁ μὲν αὐτῶν Call.Epigr.43
, cf. Ev.Luc.3.16, Apoc.7.2, etc.: in S.Ph. 316 αὐτοῖς is emphatic 'in their own persons'.III with Art. ὁ αὐτός, ἡ αὐτή, τὸ αὐτό, and [dialect] Att. [var] contr. αὑτός, αὑτή, ταὐτό and ταὐτόν (as required by the metre, cf. S.OT 734 with 325, and in Prose to avoid hiatus): gen. ταὐτοῦ, dat. ταὐτῷ, pl. neut. ταὐτά; [dialect] Ion. ὡυτός, τὠυτό:—the very one, the same, rare in Hom., Il. 6.391, Od.7.55, 326;ὁ αὐ. εἰμι τῇ γνώμῃ Th.3.38
, cf. 5.75;ἐπὶ τὸ αὐ. αἱ γνῶμαι ἔφερον Id.1.79
: c. dat., to denote sameness or agreement, esp. in Prose,τὠυτὸ ἂν ὑμῖν ἐπρήσσομεν Hdt.4.119
; ; ὁ αὐτὸς τῷ λίθῳ the same as the stone, Pl. Euthd. 298a; ἐν ταὐτῷ εἶναί τινι to be in the place with.., X.An.3.1.27; προσίεσθαί τινα ἐς ταὐτὸ ἑαυτῷ to have a person meet one, ib.30, cf. A.Ch. 210;κατὰ ταὐτὰ τῷ Νείλῳ Hdt.2.20
;τῇ αὐτῇ.. καί Id.4.109
; ;ὁ αὐτός.. ὥσπερ Pl.Phd. 86a
; face to face,Jul.
Or.2.5a0.2 in later Greek, the said, the above-named,Ἡρώδης ὁ αὐ. PLille23.8
(iii B. C.), etc.IV Adverbial phrases:1 simply, merely,Ph.
2.252, etc.;αὐ. μόνον ἐργάτης Luc.Somn.9
;αὐ. μόνον τὸ ὄνομα τῆς φωνῆς A.D.Synt.22.20
.3 αὐτὸ τοῦτο as Adv., PGrenf.1.114 (ii B. C.), 2 Ep.Pet. 1.5;τῆς αὐτὸ τοῦτο κινουμένης σφαίρας Iamb. Comm.Math.17
.4 with Preps., added together, making a total,PLond.
2.196.37 (ii A. D.); together, at the same time,Act.Ap.
14.1, etc.; but just then,Hdn.
1.12.3.V In Compos.:1 of or by oneself, self-.., as in αὐτοδίδακτος, αὐτογνώμων, αὐτόματος: and so, independently, as in αὐτοκράτωρ, αὐτόνομος.2 hence, as a second self, very.., bodily, as with proper names, Αὐτοθαΐς.3 in the abstract, the ideal, v. supr.1.4.4 precisely, as in αὐτόδεκα.5 rarely with reflex. sense of ἀλλήλων, as in αὐτοκτονέω.6 in one piece with, together with, as in αὐτόκωπος, αὐτοχείλης, αὐτόπρεμνος, αὐτόρριζος.7 by itself: hence, only, as in αὐτόξυλος, αὐτόποκος.—For αὐτοῦ, αὐτῶς, etc., v. the respective Arts. -
11 γάρ
I introducing the reason or cause of what precedes, for,τῷ γὰρ ἐπὶ φρεσὶ θῆκε θεὰ λευκώλενος Ἥρη· κήδετο γ. Δαναῶν Il.1.56
, etc.; but freq. in expl. of that wh. is implied in the preceding clause,πολλάων πολίων κατέλυσε κάρηνα.. τοῦ γὰρ κράτος ἐστὶ μέγιστον 2.118
, etc.: hence,b in simple explanations, esp. after a Pronoun or demonstr. Adj.,ἀλλὰ τόδ' αἰνὸν ἄχος κραδίην καὶ θυμὸν ἱκάνει· Ἕκτωρ γ. ποτε φήσει 8.148
, cf. Od.2.163; ὃ δὲ δεινότατον.. ὁ Ζεὺς γ. .. Ar.Av. 514;ὃ δὲ πάντων ἀδικώτατον ἔδοξε· τῶν γὰρ προγε γραμμένων ἠτίμωσε καὶ υἱούς Plu.Sull.31
; freq. in introducing proofs or examples, μαρτύριον δέ· Δήλου γ. καθαιρομένης .. Th.1.8; τεκμήριον δέ· οὔτε γ. Λακεδαιμόνιοι .. Id.2.39, cf. D.20.10, etc.; in full, τεκμήριον δὲ τούτου τόδε· αἱ μὲν γ. .. Hdt.2.58; παράδειγμα τόδε τοῦ λόγου· ἐκ γ. .. Th.1.2; δηλοῖ δέ μοι τόδε· πρὸ γ. .. ib.3.c to introduce a detailed description or narration already alluded to, ὅμως δὲ λεκτέα ἃ γιγνώσκω· ἔχει γ. [ἡ χώρα] πεδία κάλλιστα .. X.An.5.6.6, etc.d in answers to questions or statements challenging assent or denial, yes,.., no,.., οὔκουν.. ἀνάγκη ἐστί;—ἀνάγκη γ. οὖν, ἔφη, ay doubtless it is necessary, X.Cyr.2.1.7, cf. § 4 and 13; indicating assent,ἔχει γ. Pl.Phdr. 268a
; ἱκανὸς γ., ἔφη, συμβαίνει γ., ἔφη, Id.R. 502b, 502c,cf. Ap. 41a, etc.; οὔκουν δὴ τό γ' εἰκός.—οὐ γ.: Id.Phdr. 276c.2 by inversion, preceding the fact explained, since, as,Ἀτρεΐδη, πολλοὶ γ. τεθνᾶσιν Ἀχαιοί.. τῷ σε χρὴ πόλεμον παῦσαι Il.7.328
; χρόνου δὲ οὐ πολλοῦ διελθόντος ([etym.] χρῆν γ. Κανδαύλῃ γενέσθαι κακῶς) ἔλεγε πρὸς τὸν Γύγην τοιάδε, Γύγη, οὐ γ. σε δοκέω πείθεσθαι.. ([etym.] ὦτα γ. τυγχάνει κτλ.) , ποίει ὅκως .. Hdt.1.8. cf. 6.102, al.; εἶεν, σὺ γ. τούτων ἐπιστήμων, τί χρὴ ποιεῖν; Pl.Phd. 117a; the principal proposition is sts.b blended with the causal one, τῇ δὲ κακῶς γ. ἔδεε γενέσθαι εἶπε, i.e. ἡ δέ ([etym.] κακῶς γ. οἱ ἔδεε γενέσθαι)εἶπε Hdt. 9.109
, cf. 1.24, 4.149, 200, Th.1.72, 8.30.c attached to the hypothet. Particle instead of being joined to the apodosis, οὐδ' εἰ γ. ἦν τὸ πρᾶγμα μὴ θεήλατον, ἀκάθαρτον ὑμᾶς εἰκὸς ἦν οὕτως ἐᾶν, i.e. οὐδὲ γ. εἰ ἦν .., S.OT 255.3 in elliptical phrases, where that of which γάρ gives the reason is omitted, and must be supplied,a freq. in Trag. dialogue and Pl., when yes or no may be supplied from the context, καὶ δῆτ' ἐτόλμας τούσδ' ὑπερβαίνειν νόμους;—οὐ γ. τί μοι Ζεὺς ἦν ὁ κηρύξας τάδε [yes], for it was not Zeus, etc., S.Ant. 450, cf. OT 102, etc.;καλῶς γὰρ αὐτὸς ἠγάνισαι Pl. Smp. 194a
; freq. in phrase ἔστι γ. οὕτω [yes], for so it is, i. e. yes certainly: λέγεταί τι καινόν; γένοιτο γ. ἄν τι καινότερον ἢ .. ; [why,] could there be.. ? D.4.10; with negs., Ar.Ra. 262 τούτῳ γ. οὐ νικήσετε [do so], yet shall ye never prevail by this means: for ἀλλὰ γ., v. infr.11.1.b to confirm or strengthen something said, οἵδ' οὐκέτ' εἰσί· τοῦτο γάρ σε δήξεται [I say this], for it will sting thee, E. Med. 1370: after an Exclamation,ὦ πόποι· ἀνάριθμα γ. φέρω πήματα S.OT 168
(lyr.), cf. E.Hel. 857.c in conditional propositions, where the condition is omitted, else, οὐ γ. ἄν με ἔπεμπον πάλιν (sc. εἰ μὴ ἐπίστευον) X.An.7.6.33; γίνεται γ. ἡ κοινωνία συμμαχία for in that case, Arist.Pol. 1280b8.4 in abrupt questions, why, what, τίς γ. σε θεῶν ἐμοὶ ἄγγελον ἧκεν; why who hath sent thee? Il.18.182; πῶς γ. νῦν.. εὕδουσι; 10.424; πατροκτονοῦσα γ. ξυνοικήσεις ἐμοί; what, wilt thou.. ? A.Ch. 909: generally, after interrog. Particles, ἦ γ. .. ; what, was it.. ? S.OT 1000, 1039, etc.; τί γ.; quid enim? i. e. it must be so, Id.OC 539, 542, 547, etc.; τί γ. δή ποτε; D.21.44; also πῶς γ.; πῶς γ. οὔ;, v. πῶς.5 to strengthen a wish, c. opt., κακῶς γ. ἐξόλοιο O that you might perish ! E.Cyc. 261; cf. αἴ, εἰ, εἴθε, πῶς.II joined with other Particles:1 ἀλλὰ γ. where γάρ gives the reason of a clause to be supplied between ἀλλά and itself, as ἀλλ' ἐν γὰρ Τρώων πεδίῳ .. but [far otherwise], for.., Il.15.739; ἀλλὰ γὰρ ἥκουσ' αἵδ' ἐπὶ πρᾶγος πικρόν but [hush], for.., A.Th. 861; ἀλλ' οὐ γ. σ' ἐθέλω .. but [look out] for.., Il.7.242; in full,ἀλλ' οὐ γάρ σφιν ἐφαίνετο κέρδιον εἶναι μαίεσθαι προτ έρω, τοὶ μὲν πάλιν αὖτις ἔβαινον Od.14.355
;ἀλλ', οὐ γ. ἔπειθε, διδοῖ τὸ φᾶρος Hdt.9.109
.3 γ. δή for of course, for you know, Il.2.301,23.607, Hdt.1.34, 114, etc.; φάμεν γ. δή yes certainly we say so, Pl.Tht. 187e, cf. 164d;οὐ γ. δή S.Ant.46
, etc.4γ. νυ Od.14.359
.5 γ. οὖν for indeed, to confirm or explain, Il.15.232, Hdt.5.34, S.Ant. 489, 771, etc.; φησὶ γ. οὖν yes of course he says so, Pl.Tht. 170a;γ. οὖν δή Id.Prm. 148c
, etc.; οὐ γ. οὖν ib. 134b; cf. τοιγαροῦν.7 γ. ῥα, = γὰρ ἄρα, Il.1.113, al.8 γ. τε, 23.156; alsoτε γ. D.19.159
, Arist.Pol. 1333a2, al.B POSITION: γάρ prop. stands after the first word in a clause, but in Pocts it freq. stands third or fourth, when the preceding words are closely connected, as ὁ μὲν γὰρ .. S.Aj. 764; χἠ ναῦς γὰρ .. Id.Ph. 527; τό τ' εἰκαθεῖν γὰρ .. Id.Ant. 1096; τὸ μὴ θέμις γὰρ .. A.Ch. 641, cf. 753: also in Prose, τὸ κατ' ἀξίαν γὰρ .. Arist. EN 1163b11: sts. for metrical reasons, where there is no such connexion, as third (A.Ag.222.729, S.Ph. 219 (all lyr.)), fourth (Ar.Av. 1545); in later Com. fifth (Men.462.2); sixth (Antiph.26.22); seventh (Men.Epit. 531, Pk. 170, Athenio 1.5); once sixth in S., .C QUANTITY: γάρ is sts. long in Hom. metri gr.,θήσειν γὰρ ἔτ' ἔμελλεν Il.2.39
;φωνῆς γὰρ ἤκουσα h.Cer.57
.—In [dialect] Att. always short: Ar.Eq. 366, V. 217, Lys.20 are corrupt. -
12 γράμμα
γράμμα, ατος, τό, [dialect] Dor. [full] γράθμα, prob. in IG4.506 (Heraeum, vi/v B. C.), cf. An.Ox.1.102, but [full] γράσσμα, IG4.554 (Argos, v B. C.): late [dialect] Aeol. pl. [full] γρόππατα, Epigr.Gr.990.11 ([place name] Balbilla): ([etym.] γράφω):—A that which is drawn: pl., lines of a drawing, picture, etc., E. Ion 1146 (of tapestry), Theoc.15.81; picture,Ἀπέλλεω γ. Herod.4.73
, cf. AP 6.352 ([place name] Erinna): sg., drawing, picture, Pl.R. 472d, Cra. 430e, cf. 431c: pl., figures in a picture, Procop.Gaz.Ecphr.p.157B.II written character, letter, Hdt.1.139, 148, etc.: in pl., letters, characters,γραμμάτων τε συνθέσεις A.Pr. 460
;πηλίκοις γ. Ep.Gal.6.11
; the letters, the alphabet, Hdt.5.58;τὰ γ. καὶ τὰς συλλαβάς Pl.Cra. 390e
;γ. Φοινίκια S.Fr. 514
; Ἀσσύρια, Ἑλληνικά, Hdt.4.87;γράμματα ἐπίστασθαι Pl.Lg. 689d
; μαθεῖν to have learnt to read, Id.Prt. 325e;γ. μὴ εἰδέναι SIG2844.6
; ἐδίδασκες γράμματα, ἐγὼ δ' ἐφοίτων you kept school—I went there, D.18.265;ἤτοι τέθνηκεν ἢ διδάσκει γ. Com.Adesp.20
;παιδεύειν γράμματα Arist.Pol. 1337b24
; τέχνη ἡμῶν γ. our profession is that of the scribe, PTeb.316.16 (i A. D.).b articulate sound, letter, Pl.Phlb. 18c;τὰ γ. πάθη ἐστὶ τῆς φωνῆς Arist.Pr. 895a12
; γράμματα φθέγγεσθαι ib.8, cf. PA 660a5.c παρὰ γράμμα λέγοντα.. σκοπεῖν etymologically, Id.MM 1185b39; τὰ παρὰ γ. σκώμματα puns, Id.Rh. 1412a28; but ἀρετὴν παρὰ γ. διώκοντες, with ref. to Νικαρέτη, the mistress of Stilpo, Crates Theb.1.d inscription,τὸ Δελφικὸν γ. Pl.Phdr. 229e
, cf. Chrm. 164d, X.Mem.4.2.24, etc., IG 2.2876, al.: prov.,εἰς πέλαγος.. γράμματα γράψαι Epigr.Gr.1038.8
([place name] Attalia).2 in pl., notes in music, AP11.78 (Lucill.).3 mathematical diagram, Epigr. ap. D.L.8.12.4 letter inscribed on the lots which the δικασταί drew, Ar.Pl. 277, al., Arist.Ath.64.4; practically, = division of dicasts,ἐν ὁποίῳ γ. δειπνεῖ Ar.Ec. 683
; ἁ κατὰ γράμμα φυλακά the roster of guards, SIG569.21 (Cos, iii B. C.).5 a small weight, 1/24 ounce, scruple, Androm. ap. Gal.13.114, Gp.7.13.2, PLips. 62 ii 27 (iv A. D.).III in pl., set of written characters, piece of writing, Hdt.1.124: hence, letter, Id.5.14, IG22.103.8, etc.;γραμμάτων πτυχαί S.Fr. 144
, cf. E.IT 594, al., Pl.Ep. 347c; inscription, epitaph, etc.,ἐκόλαψε ἐς τὸν τάφον γράμματα λέγοντα τάδε Hdt. 1.187
, cf. 4.91, And.3.12, Theoc.18.47, IG3.751.2 papers, documents, Antipho 1.30, D.36.21, etc. (sg., D.Chr.65.14); τούτων τὰ γ. the documents to prove this, Lys.32.14;τὰ γ. τῆς δίκης Ar.Nu. 772
; τὰ δημόσια γ. the public records, Decr. ap. D.18.55; title-deeds, D.C.65.14; account of loans, D.49.59; ; contract or estimate, BCH46.323 ([place name] Teos); catalogue, X.Cyr.7.4.12: in sg., bond, Ev. Luc.16.7; note of hand, J.AJ18.6.3.3 a man's writings, i.e. book, treatise,τὰ τοῦ Ζήνωνος γ. Pl.Prm. 127c
(but sg., ib. 128a): pl., books, X.Mem.4.2.1;Πλάτωνος τὸ περὶ ψυχῆς γ. Call.Epigr.25
, cf. AP9.63 (Asclep.), Gal.18(2).928; τὰ ἱερὰ γ. the Holy Scriptures, OGI56.36 (iii B. C.), Ph.2.574, 2 Ep.Ti.3.15, J.Ap.1.10; ἱερὰ γ., = Imperial rescripts, IG12(5).132 (Paros, iii A. D.); = hieroglyphics, OGI90.54 (Rosetta, ii B. C.): in sg., the Law of Moses, Ep.Rom.2.27, al.; opp. πνεῦμα, ib.29: sg., article of a treaty, Th. 5.29.4 laws or rules, Pl.R. 425b, Plt. 292a, al., Ar.Ec. 1050; κατὰ γράμματα ἄρχειν, opp. ἄνευ γραμμάτων, Pl.Plt. 293a;ἡ κατὰ γ. καὶ νόμους πολιτεία Arist.Pol. 1286a15
, cf. 1272a38: οἱ κατὰ γ. νόμοι, opp. οἱ κατὰ τὰ ἔθη, ib. 1287b5, cf. Pl.Plt. 299d;κατὰ γράμματα ἰατρεύεσθαι Arist.Pol. 1287a34
; ἡ ἐκ τῶν γ. θεραπεία ib.40.IV in pl., also, letters, learning,ἀπείρους γραμμάτων Pl.Ap. 26d
, etc. -
13 δασυσμός
δᾰσυσμός, ὁ,A making rough,δ. φωνῆς
hoarseness,Dsc.
1.64 (pl.).Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > δασυσμός
-
14 διαγεύω
II [voice] Med., taste, Plu.2.469c, Gp.7.7.1.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > διαγεύω
-
15 διάγνωσις
A distinguishing,τὴν δ. ποιεῖσθαι ὁποῖοι ἐκράτουν ἢ ἐκρατοῦντο Th.1.50
; means of distinguishing or discerning, E.Hipp. 926;καλῶν ἢ μὴ τοιούτων τίς δ.; D.18.128
;δ. φωνῆς καὶ σιγῆς Arist. Cael. 290b27
; of medical diagnosis,δ. ποιεῖσθαι Hp.VC10
, Gal.8.766, etc.II resolving, deciding,δ. ποιεῖσθαι Antipho 6.18
;περί τινος D.18.7
;ταχίστην ἔχει δ. Isoc.1.34
;τοῦ ὃ πρακτέον ἐστίν Metrod.Fr.27
; δ. τῆς ἀξίας ποιεῖσθαι to determine the value, Pl.Lg. 865c; = Lat. cognitio, Act.Ap.25.21, BGU 19i20 (ii A. D.), 891r24 (ii A. D.); ἐπὶ διαγνώσεων τοῦ Σεβαστοῦ, = Lat. a cognitionibus Augusti, IG14.1072, cf. Ephes.3 No.51 (iii A. D.).Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > διάγνωσις
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16 διάθεσις
A placing in order, arrangement (ἡ τοῦ ἔχοντος μέρη τάξις Arist.Metaph. 1022b1
), Antipho Soph.24a; ;τῶν ξενίων Id.Ti. 27a
.2 disposition or composition in a work of art (opp. εὕρεσις), Id.Phdr. 236a; opp.ἱστορία, μῦθος, Plb. 34.4.1, Plu.Arat.32, etc.;δ. ᾠδῆς Eup.303
;τῶν ἐπῶν Phryn.Com. 55
; plan of a building, Plu.Per.13; subject of a picture, etc., Polem. ap. Ath.5.210b;δ. μυθολογίας Plu.2.16b
; representation in a play, Hero Aut.20.2: in pl., word-painting, Plu.2.17b; of geographical description, Str.1.1.16; rhetorical art,μετ' αὐξήσεως καὶ διαθέσεως Plb.2.61.1
.b in oratory, delivery, Plu.Dem.7;δ. σώματός τε καὶ τόνου φωνῆς Longin.Rh.p.194H.
4 disposing of, sale,τῶν περιόντων Isoc.11.14
, cf. PTeb.38.10 (ii B.C.), Str.11.2.12, Plu.Sol. 24; οἷς δ. εὔπορος, perh. means of disposing of it, of making away with it, Arist.Rh. 1372a33 (possibly, inventive disposition).5 δ. ἔγγραφος written report, POxy.52.13 (iv A.D.).6 = διάθεμα, Procl.inCra.p.10P.(pl.).II (from [voice] Pass.) bodily state, condition, Hp.VM7, Arist.GA 778b34;δ. τοῦ σώματος Philem.95.4
; δ. ὑγιεινή, νοσώδης, Gal.5.826, 17(2).238; ἕξις defined asδ. μόνιμος Id.5.826
;νευρικὴ δ. OGI331.11
(Pergam.); of the mind, Antipho Soph. 24a;ἕξις ψυχῆς καὶ δ. Pl.Phlb. 11d
; distd. from ἕξις, Arist.Cat. 8b28, de An. 417b15, Zeno and Chrysipp.Stoic.1.50, 3.111;δ. ἁμαρτωλός Phld.Lib.p.560
., al.; δ. σωματική, ψυχική, A.D.Synt.278.10: pl., Diotog. ap. Stob.4.7.62.2 generally, state, condition,τὴν βασιγείαν εἰς τὴν ἀρχαίαν δ. κατέστησεν OGI 219.11
(Sigeum, iv/iii B.C.).3 Gramm., force, function, τοῦ ὀνόματος δ. εἰσὶ δύο, ἐνέργεια καὶ πάθος (e.g. κριτής, κριτός) D.T.637.29; esp. of the voices of the verb,δ. εἰσὶ τρεῖς, ἐνέργεια, πάθος, μεσότης Id.638.8
; δ. παθητική, μέση, A.D.Synt.210.19, 226.10; also of tense, χρονικὴ δ. ib.251.1 (s.v.l.); διαβατικὴ δ. transitive force, ib.43.18.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > διάθεσις
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17 δυσεξάκουστος
Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > δυσεξάκουστος
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18 εὐεξία
A good habit of body, good health, Hp.Aph.1.3 (pl.); ;εὐ. τῶν σωμάτων καὶ καχεξία Pl.Grg. 450a
, cf. Arist.EN 1129a19, Top. 105a31; εὐ. πολιτική bodily vigour required of a citizen, Id.Pol. 1335b6; ὑγίεια καὶ εὐ. Pl.R. 559a: pl.,εὐεξίαι τῶν σωμάτων Id.Prt. 354b
, cf. Aeschin.1.189, Plb.1.57.1, v.l. in Isoc.4.1; περὶ εὐεξίας (opp. ὑγίεια, as temporary high condition to permanent health), title of work by Gal.4.750, 1.408, Thras.12; νικᾶν εὐεξίαν, εὐεξίᾳ, SIG 1060 (iv/iii B.C.), 1061 (ii B.C.).II generally, vigour, good condition,ὑγίεια καὶ κάλλος καὶ εὐ. ψυχῆς Pl.R. 444d
;τῆς πολιτείας Plb.20.4.1
;φωνῆς Plu.2.804b
, etc. -
19 εὐμέλεια
εὐμέλ-εια, ἡ,Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > εὐμέλεια
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20 εὐμοιρία
εὐμοιρ-ία, ἡ,A happy possession of a thing, σώματος, φωνῆς, Luc.Eun.8, Salt.72; εὐ. τῆς αἱρέσεως excelling, Id.Rh.Pr.8; φύσεως εὐ. Ph.1.238, al.: abs., D.H.Rh.5.3; good fortune, Plu.2.14c, etc.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > εὐμοιρία
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