-
41 τις
A any one, any thing, enclitic through all cases (for exceptions v. infr.):—but τίς; τί; Interrog. Pron. who? what?, oxyt. in the monosyll. cases, parox. in the others:—Dialectal forms: Cypr. σις ( si se) Inscr.Cypr.135.10 H.; Arc. σις (with <*> for ς) IG5(2).262.25 (Mantinea, v B.C.); Thess. κις ib.9(2).515.12 ([place name] Larissa), 1226.4, 1229.27 ([place name] Phalanna), pl. κινες ib.517.41 ([place name] Larissa), neut. κι in διεκί, ποκκί (qq.v.); neut. pl. [dialect] Dor. σά, [dialect] Boeot. τά, [dialect] Aeol. dat. τίω, τίοισι (v. infr. B). (I.-E. q[uglide]i-, cf. Lat. quis, quid, etc.; for σά, τά, v. ἄσσα, σά μάν; with τέο (v. infr. B) cf. OSlav. gen. c<*>eso.)A Indef. Pron. τις, τι, gen. [dialect] Ion. τεο Od.16.305, Hdt.1.58; more freq. τευ Il.2.388, al., Hdt.4.30, al., Meliss.7, etc.; Trag. and [dialect] Att. του A.Pr.21, Ar.Ach. 329, Th.1.70, etc. (sts. fem., S.Aj. 290, OT 1107 (lyr.), E.Hec. 370, etc.); του is rare after 300 B.C., never in LXX or NT, but found in IG12(5).798.17 (Tenos, iii B.C.), PCair.Zen.250.6, 647.23 (iii B.C.), Plb.3.23.3, revived by the Atticists, D.H.8.29, Plu.Fab.20, etc.; τινος Pi.P.2.90, IG12.16.17, 65.41, A.Eu. 5, Ch. 102, S.Ant. 698, al., Hdt.2.109, al. (Rh.Mus.72.483), etc.; dat. [dialect] Ion.τεῳ Il.16.227
, Od.11.502, Hdt.2.48, 5.86; Trag. and [dialect] Att. τῳ (also in Hom., Il.1.299, 12.328, Od.13.308, 20.297, al., always in masc.) A.Th. 1045, IG12.39.54, D.S.18.45; as fem., A.Th. 472, S. OT80, etc.; τινι (Hom. in the formοὔ τινι Il.17.68
, Od.14.96) Pi. O.9.26, al., B.17.12, Hdt.1.114 (elsewh. fem., 2.62, 3.69, 83, 4.113), A.Th. 1041, S.Aj. 443, 495, etc.; acc. τινα Il.1.62, 5.761, etc., neut. τι 2.122, etc.: dual τινε Od.4.26, Pl.Sph. 237d, Prm. 143c, 149e: pl. τινες (Hom. only inοὔ τινες Od.6.279
, 17.587 and οἵτινες (v. ὅστις)); [dialect] Dor. τινεν SIG527.127 (Drerus, iii B.C.); nom. and acc. neut. τινα (ὅτινα Il.22.450
), never in Trag., Ar., Th., or Hdt., f.l. in Isoc.4.74, first in Pl.Chrm. 163d, Ep. 325a, D.47.63, Hyp.Ath.19, Alex.110, Sotad.Com.1.22, Arist.EN 1094a5, IG42(1).121.35 (Epid., iv B.C.), etc.; ἄσσα (q.v.) Od.19.218, never in Trag. or Hdt.; [dialect] Att. ἄττα first in Th.1.113, 2.100, Ar.Ra. 173, al., Pl.R. 400a, etc., never in LXX, Plb., D.S., Str., revived by the Atticists, D.H.Comp.3, etc.; gen. [dialect] Ion. τεων Hdt.2.175, 5.57, τεῶν cj. for γε ῶν in 4.76; τινων not in Hdt., first in Ar.Eq. 977 (lyr.); dat. τισι, τισιν, first in Hdt. 9.113, X.Ath.1.18; N.-W. [dialect] Dor. τινοις GDI1409.5 (Delph., iii B.C.); [dialect] Ion. τεοισι Hdt.8.113, 9.27 (for τεοις and τεον v. τεός); acc. τινας Il.15.735, Od.11.371 (also in οὕστινας, ὅτινας, v. ὅστις), etc.; neut. τινα (v. supr.):—any one, any thing, some one, some thing; and as Adj. any, some, and serving as the Indef. Art. a, an;θεός νύ τίς ἐστι κοτήεις Il.5.191
;καί τις θεὸς ἡγεμόνευεν Od.9.142
; οὐδέ τις αὐτὸν ἠείδη δμώων ib. 205; ἤ τι ὀϊσάμενος, ἢ.. ib. 339; μή τίς μοι ὑποδείσας ἀναδύη ib. 377, cf. 405- 410; εἴ τινά που μετ' ὄεσσι λάβοι ib. 418, cf. 421, al.; τις θεός construed as if τις θεῶν, 19.40, cf. 11.502, IG12.94.19, E.Hel. 1039.II special usages:1 some one (of many), i.e. many a one,ὧδε δέ τις εἴπεσκεν Il.7.201
, etc.: sts. with meiosis, implying all or men, 13.638, Od.3.224; so in Prose, Hdt.5.49 fin., Th.2.37, etc.2 any one concerned, every one,εὖ μέν τις δόρυ θηξάσθω Il.2.382
; ἀλλά τις αὐτὸς ἴτω let every man come himself, 17.254; , cf. 16.209, 17.227, al.; so in Trag. and [dialect] Att., even with the imper., τοῦτό τις.. ἴστω S Aj.417 (lyr.), cf. E.Ba. 346, Ar.Av. 1187; ; τοὺς ξυμμάχους αὐτόν τινα κολάζειν that every man should himself chastise his own allies, Th.1.40, cf. 6.77;ὅ τί τις ἐδύνατο Id.7.75
; ἄμεινόν τινος better than any others, D.21.66, cf. 19.35:—this is more fully expressed by adding other pronominal words,τις ἕκαστος Od.9.65
, Th.6.31, etc.; , Hdt.6.80, Th.8.94, etc.;ἅπας τις Hdt.3.113
, etc.;οὐδέν τι μᾶλλον Id.4.118
. In these senses, τις is freq. combined with pl. words, οἱ κακοὶ.. οὐκ ἴσασι, πρίν τις ἐκβάλῃ, for πρὶν ἐκβάλωσι, S.Aj. 965; οἷς ἂν ἐπίω, ἧσσόν τις πρόσεισι, for ἧσσον προσίασι, Th.4.85;ἐτόλμα τις.., ὁρῶντες Id.2.53
, cf. 7.75; esp. after εἴ or ἤν τις, X. Mem.1.2.62, al.3 in reference to a definite person, whom one wishes to avoid naming, οὐκ ἔφασαν ἰέναι, ἐὰν μή τις χρήματα διδῷ (i.e. Cyrus) Id.An.1.4.12, cf. Ar.Ra. 552, Theoc.5.122; so also euphem. for something bad,ἤν τι ποιῶμεν Th.2.74
;ἂν οὗτός τι πάθῃ D.4.11
: hence for the [ per.] 1st or [ per.] 2nd pers. Pron.,ἅ τιν' οὐ πείσεσθαι ὀΐω Il.1.289
, cf. S.Ant. 751; ποῖ τις τρέψεται; for ποῖ τρέψομαι; Ar.Th. 603, cf. S.Aj. 245 (lyr.), 1138, Th.4.59, X.An.3.4.40, 5.7.31, etc.4 indefinitely, where we say they, French on, sts. with an ironical force,φοβεῖταί τις A.Ch.59
(lyr.);μισεῖ τις ἐκεῖνον D.4.8
; as voc., τὸν Πλοῦτον ἔξω τις κάλει call P. out, somebody, Ar.Pl. 1196.5 τις, τι may be opposed, expressly or by implication, to οὐδείς, οὐδέν, and mean somebody, something, by meiosis for some great one, some great thing, ηὔχεις τις εἶναι you boasted that you were somebody, E.El. 939;εἰσὶν ὅμως τινὲς οἱ εὐδοκιμοῦντες Arist.Pol. 1293b13
;τὸ δοκεῖν τιν' εἶναι Men.156
;τὸ δοκεῖν τινὲς εἶναι D.21.213
;ὡς σὲ μὲν ἐν τῇ πόλει δεῖ τινὰ φαίνεσθαι, τὴν πόλιν δ' ἐν τοῖς Ἕλλησι μηδενὸς ἀξίαν εἶναι Id.10.71
; κἠγών τις φαίνομαι ἦμεν after all I too am somebody, Theoc.11.79, cf. Act.Ap.5.36; also in neut., , cf.Phd. 63c, Phdr. 243a, Euthd. 303c, etc.:— so τι λέγειν to be near the mark, opp. οὐδὲν λέγειν, Id.Prt. 339c, R. 329e, Phdr. 260a, etc.;ἵνα καὶ εἰδῶμεν εἴ τι ὅδε λέγει Id.Cra. 407e
;οἴεσθέ τι ποιεῖν, οὐδὲν ποιοῦντες Id.Smp. 173c
.b τις is sts. opp. to another word,ἀελλοπόδων μέν τιν' εὐφραίνοισιν ἵππων τιμαί.., τέρπεται δὲ καί τις.. Pi.Fr. 221
;τισὶ τῶν πολιτῶν ἀποροῦσι συνεξέδωκε θυγατέρας.., τοὺς δ' ἐλύσατο ἐκ τῶν πολεμίων Lys.19.59
;μέρος μέν τι σιδήρου, μέρος δέ τι ὀστράκινον LXX Da.2.33
(more freq. with the Article, v. infr. 10 c); ἔστιν οὖν οὐ πᾶν τὸ ταχύ, ἀλλά τι (sic codd. BT)αὐτοῦ ἀγαστόν Pl.Cra. 412c
;ἀναγκαῖον ἤτοι πᾶσι τοῖς πολίταις ἀποδίδοσθαι πάσας ταύτας τὰς κρίσεις ἢ τισὶ πάσας.. ἢ τινὰς μὲν αὐτῶν πᾶσι τινὰς δὲ τισίν Arist.Pol. 1298a9
, cf. 1277a23; τὸ μεῖζον τοῦθ' ὅπερ ἐστὶν ἑτέρου λέγεται· τινὸς γὰρ λέγεται μεῖζον greater than something, Id.Cat. 6a38;τὸ πρώτως ὂν καὶ οὐ τὶ ὂν ἀλλ' ὂν ἁπλῶς Id.Metaph. 1028a30
; πότερον τῷ τυχόντι ἢ τισίν; Id.Pol. 1269a26.6 with pr. names τις commonly signifies one named so-and-so,ἦν δέ τις ἐν Τρώεσσι Δάρης Il.5.9
, cf. X.An.3.1.4, etc.; with a sense of contempt, Θερσίτης τις ἦν there was one Thersites, S.Ph. 442.b one of the same sort, converting the pr. name into an appellative, ἤ τις Ἀπόλλων ἢ Πάν an Apollo or a Pan, A.Ag.55 (anap.); [πόλιες] ταὶ μέλονται πρός τινος ἢ Διὸς ἢ γλαυκᾶς Ἀθάνας Lyr.in PVat.11v xi7;Σκύλλαν τινά A.Ag. 1233
, cf.Ar.V. 181, Av. 512, Ra. 912: so alsoὥς τις ἥλιος A.Ag. 288
; ἰσθμόν τιν' Ar. Th. 647.7 with Adjs. τις combines to express the idea of a Subst. used as predicate, ὥς τις θαρσαλέος καὶ ἀναιδής ἐσσι προΐκτης a bold and impudent beggar, Od.17.449, cf. 18.382, 20.140, Il.3.220; ἐγώ τις, ὡς ἔοικε, δυσμαθής a dull ard, Pl.R. 358a, cf. Prt. 340e; φόβου πλέα τις εἶ a cow ard, A.Pr. 696, cf. Th. 979(lyr.), Ag. 1140 (lyr.); ὡς ταχεῖά τις.. χάρις διαρρεῖ in what swift fashion ( = ταχέως πως), S.Aj. 1266, cf. OT 618, Hdt.4.198; δεινόν τι ποιεύμενος thinking it a terrible thing, Id.3.155, 5.33.8 with numerals and Adjs. expressing number, size, or the like , εἷς δέ τις ἀρχὸς ἀνὴρ.. ἔστω some one man, Il.1.144;ἕνα τιν' ἂν καθεῖσεν Ar.Ra. 911
;δώσει δέ τι ἕν γε φέρεσθαι Od.15.83
;τινὰ μίαν νύκτα Th.6.61
;προσκαλεσάμενός τινας δύο τῶν ἑκατονταρχῶν Act.Ap.23.23
; sts. the τις softens the definiteness of the numeral, ἑπτά τινες some seven, seven or so, Th.7.34;ἐς διακοσίους τινάς Id.3.111
, cf. 7.87, 8.21; so without an actual numeral, ἡμέρας τινάς some days, i.e. several, Id.3.52; στρατῷ τινι of a certain amount, considerable, Id.8.3; ἐνιαυτόν τινα a year or so, Id.3.68; so οὐ πολλοί τινες, τινὲς οὐ πολλοί, A.Pers. 510, Th. 6.94, etc.; ὀλίγοι τινές orτινὲς ὀλίγοι Id.2.17
, 3.7; οὔ τινα πολλὸν χρόνον no very long time, Hdt.5.48;τις στρατιὰ οὐ πολλή Th.6.61
; so also ὅσσος τις χρυσός what a store of gold, Od.10.45, cf. Hdt. 1.193, 2.18, etc.;κόσοι τινές Id.7.234
;πηλίκαι τινὲς τιμωρίαι Isoc. 20.3
;πολλὸς γάρ τις ἔκειτο Il.7.156
;ἐκ πολλοῦ τευ χρόνου Hdt. 2.58
.9 with Pronominal words, ἀλλά τί μοι τόδε θυμὸς.. μερμηρίζει something, namely this, Od.20.38, cf. 380; οἷός τις what sort of a man, Il.5.638 (dub. l.), cf. Od.9.348, 20.377, Pl.Prt. 313a, etc.;ποῖός τις S.Ant.42
, OC 1163, Hdt.3.34, X.An.7.6.24, etc.;ὁποῖός τις Id.Cyr.2.2.2
, al.;εὐτυχίη τις τοιήδε Hdt.3.139
, cf. X.Mem.1.1.1, etc.;τοιοῦτός τις Id.An.5.8.7
.10 with the Article,a when a noun with the Art. is in appos. with τις, as ὅταν δ' ὁ κύριος παρῇ τις when the person in authority, whoever he be, is here, S.OC 289; τοὺς αὐτοέντας.. τιμωρεῖν τινας (v.l. τινα) Id.OT 107.b in Philosophic writers, τις is added to the Art. to show that the Art. is used to denote a particular individual who is not specified in the general formula, although he would be in the particular case, ὁ τὶς ἄνθρωπος the individual man (whoever he may be), this or that man, opp. ἄνθρωπος (man in general), ὁ τὶς ἵππος, ἡ τὶς γραμματική, Arist.Cat. 1b4, 8; τὸ τὶ μέγεθος, opp. ὅλως τὸ μέγεθος, Id.Pol. 1283a4, cf. S.E.P.2.223; but in , the Art. is used as in Il. cc. s.v. ὁ, ἡ, τό B.1.5
: later ὅ τις (or ὁ τὶς ) much like ὁ δεῖνα, δεῦρο ὅ τις θεός, ὄφθητί μοι in a general formula of invocation, PMag.Par.1.236; αἴρω σε, ἥ τις βοτάνη ib.287; εἰς τήν τινα κρείαν (leg. χρείαν) ib.289.c freq. in opposed clauses,ὁ μέν τις.., ὁ δὲ.. E.Med. 1141
, Hec. 624, Pl.Phd. 99b, etc.;ὁ μέν τις.., ἄλλος δὲ.. E.IT 1407
;ὁ μὲν.., ὁ δέ τις.. X.Cyr.1.4.15
: pl.,οἱ μέν τινες.., οἱ δὲ.. Hdt.1.127
, cf. Th.2.91;οἱ μέν τινες.., οἱ δὲ.., οἱ δέ τινες X.Cyr.3.2.10
, etc.; οἱ μὲν.., οἱ δέ τινες.. ib.6.1.26, etc.: also combined with other alternative words,ὁ μέν τις.., ὁ δέ τις.., ἕτερος δέ τις.. Id.Smp.2.6
; ὁ μὲν.., ἕτερος δέ τις.., ὁ δὲ.. , etc., Ar. Pl. 162 sq.: also in neut.,τὸ μέν τι.., τὸ δέ τι.. Pl.Ep. 358a
;τὸ μέν τι.., τὸ δὲ.. Hdt.3.40
; in adverb. sense, τὸ μὲν.., τὸ δέ τι.. partly.., partly.., Plb.1.73.4; and τι remains unaltered even when the Art. is pl.,τὰ μέν τι μαχόμενοι, τὰ δὲ καὶ ἀναπαυόμενοι X.An.4.1.14
, cf. HG7.1.46; also τὸ δέ τι.. but in some measure.., without τὸ μέν preceding, Th.1.107, cf. 118, 7.48.d later τις is used as in b supr. but without the Art., γράψον.. ὅτι τι καί τι εἴληφας that you have received such and such things, POxy.937.22 (iii A.D.); κληρονόμους καταλείπω τὴν θυγατέρα μού τινα καὶ τὸν σύντροφον αὐτῆς τινα καί τινα ib.1034.2 (ii A.D.); τίς τινι χαίρειν A to B greeting (in a draft letter), ib. 509 (ii A.D.).II the neut. τι is used,a collectively, ἦν τι καὶ ἐν ταῖς Συρακούσαις there was a party.., Th.7.48; so perh. τῶν ἄλλων οὔ πέρ τι πεφυγμένον ἐστ' Ἀφροδίτην, οὔτε θεῶν, οὔτ' ἀνθρώπων no class, h.Ven.34 (but masc. τις in h.Merc. 143).b euphem. for something bad, v. supr. 3.c joined with Verbs, somewhat, in any degree, at all,ἦ ῥά τί μοι κεχολώσεαι Il.5.421
;παρεθάρρυνέ τι αὐτούς X.HG6.4.7
, etc.: with Adjs. or Adverbs, οὕτω δή τι ἰσχυραί, οὕτω δή τι πολύγονον, etc., Hdt.3.12, 108, cf. 4.52; so alsoὀλίγον τι ἧσσον Od.15.365
;οὐδέ τι μᾶλλον Hdt.6.123
, etc.;ἧσσόν τι Th.3.75
, etc.; οὐ πάνυ τι, πολύ τι, σχεδόν τι, v. πάνυ 1.3,πολύς 111.1a
, 2a, σχεδόν IV; also in conjunction withοὐδέν, μηδέν, οὐδέν τι πάντως Hdt.6.3
; οὐδέν, μηδέν τι μᾶλλον, E.Alc. 522, S.Aj. 280;μηδέν τι λίαν E.Andr. 1234
:—also καί τι καὶ.. ὑποψίᾳ in part also from suspicion, Th.1.107;καί πού τι καί Pi.O.1.28
.12 τίς τε freq. in Hom.,ὡς ὅτε τίς τε Il.3.33
, 4.141, v. τε B.13 ἤ τις ἢ οὐδείς few or none, next to none, Hdt.3.140, X.Cyr.7.5.45, D.C.47.5, 48.4; ἤ τι ἢ οὐδέν little or nothing, Pl.Ap. 17b;ἢ οὐδεὶς ἤ τις D.C.41.62
(s. v.l.).b repeated in successive clauses, ; (where however κἄτι πλείους is prob. cj.), cf. E.Or. 1218 (whereas τις is sts. omitted in the first clause, , cf. S.Tr.3): but in E.Andr. 734, ἔστι γάρ τις οὐ πρόσω.. πόλις τις, the repetition is pleonastic, as also in A.Supp.57 sq. (lyr., s. v.l.).15 τις is sts. omitted, οὐδέ κεν ἔνθα τεόν γε μένος καὶ χεῖρας ὄνοιτο (sc. τις) Il.13.287; ὡς δ' ἐν ὀνείρῳ οὐ δύναται (sc. τις)φεύγοντα διώκειν 22.199
, cf. S.OC 1226 (lyr.), Leg.Gort.2.2, X.Smp.5.2, Pl.Grg. 456d: τις must often be supplied from what goes before, ib. 478c, Prt. 319d.b sts. also τις is omitted before a gen. case which must depend upon it, asἢ [τις] τᾶς ἀσώτου Σισυφιδᾶν γενεᾶς S.Aj. 189
(lyr.); ἢν γαμῇ ποτ' αὐτὸς ἢ [τις]τῶν ξυγγενῶν Ar.Nu. 1128
;ἐν τῶν πόλεων IG12.56.14
.--Cf. ὅστις, οὔτις, μήτις, ἄλλο τι.1 accentuation: τις is normally enclitic, but in certain uses is orthotone, i.e. theoretically oxytone (τίς, τινά, τινές, τινῶν, etc., cf. Choerob. in Theod.1.373 H.) and barytone when followed by another word ( τὶς or τις, τινὰ, τινὲς, τινῶν, etc.). According to Sch. D.T.p.240 H. its orthotone accent is τίς (not τὶς) , τίνα, τίνες, etc. The orthotone form is used in codd.:a at the beginning of a sentence, τίς ἔνδον.. ; is any one within? A.Ch. 654 ( τὶς cj. Hermann); τί φημι; = λέγω τι; am I saying anything? S.Tr. 865, OT 1471; <τίς ἦλθε;> ἦλθέ τις has anybody come? Somebody has come, Sch.D.T. l.c.; τὶς κάθηται, τὶς περιπατεῖ, so and so is sitting (walking), S.E.M.8.97; τὶς αἰπόλος καλούμενος Κομάτας Sch.Theoc.7.78;τίς ποτε οἰκοδεσπότης.. ἐκοπία Aesop.
in Gloss. iii p.41; or after a pause,πῶς γὰρ ἄν, ἔφην ἐγώ, ὦ βέλτιστε, τὶς ἀποκρίναιτο Pl.R. 337e
; τι οὖν ([etym.] τὶς ἂν εἴποι) ταῦτα λέγεις; D.1.14 (v.l.);ἔντοσθεν δὲ γυνά, τι θεῶν δαίδαλμα Theoc.1.32
;οὐ γυμνὸν τὸ φίλαμα, τι δ' ὦ ξένε καὶ πλέον ἑξεῖς Mosch.1.5
(v.l. for τὺ).b when τις is opp. to another τις or to some other word,τισὶ μὲν συμφέρει, τισὶ δ' οὐ συμφέρει Arist.Pol. 1284b40
, cf. Th.2.92, Pl.Cri. 49a, D. 9.2;τινὲς μὲν οὖν.., ἡμεῖς δὲ.. Sor.1.1
;τὸ τὶ μὲν ψεῦδος ἔχον, τὶ δὲ ἀληθές S.E.M.8.127
;ἀλλὰ τινὰ μὲν.., τινὰ δὲ.. Gem.14.6
;ποτὲ μὲν πρὸς πάντα, ποτὲ δὲ πρὸς τινά Sor.1.48
: without such opposition, τοῦτ' εἰς ἀνίαν τοὔπος ἔρχεται τινί for a certain person, S.Aj. 1138. Codd. are not consistent; in signf.11.5a, 10c, 13 they make it enclitic; in signf. 11.5b sts. enclitic, sts. orthotone (v. supr.); sts. enclitic and orthotone in the same sentence,πάντα δὲ τὰ γιγνόμενα ὑπό τέ τινος γίγνεται καὶ ἔκ τινος καὶ τί Arist.Metaph. 1032a14
, cf. Pl.Chrm. 165c.2 position:a τις is rarely first word in the sentence, and rarely follows a pause (v. supr. 111.1a, b); it may stand second word,ἔσκε τις ἐνθάδε μάντις ἀνήρ Od.9.508
, cf. Il.8.515, 23.331; but in general its position is not far before or after the word to which it belongs in sense, ; .b in [dialect] Ion. Prose it sts. stands between its genitive and the Article of that genitive,τῶν τις Περσέων Hdt.1.85
;τῶν τις ἱρέων Id.2.38
;τῶν τινες Φοινίκων Id.8.90
;ἐς τῶν τι ἄλλο στομάτων τοῦ Νείλου Id.2.179
; so also in late Prose, Ath.3.108d, Eust.1402.18, 1659.27, 1676.1.c it stands between the Art. and Subst. in signf.11.10b.d τίς τι is the correct order, not τί τις, IG12.110.46, Th.7.10, X.An.4.1.14 (codd. dett.), D.22.22, etc.e whereas in [dialect] Att. the order ἐάν τις is compulsory, in [dialect] Dor. the usual order is αἴ τίς κα, Leg.Gort.9.43, al., Tab.Heracl.1.105, al. (butαἴ κά τις Epich.35
, 159;αἰ δέ κα μή τις Leg.Gort.5.13
): later [dialect] Dor. , al.; καἴ τι ἂν ( = καὶ εἴ τι ἂν) IG5(1).1390.50 (Andania, i B.C., v. infr. B.11.1b):—this [dialect] Dor. order influenced the Koine, as in the rareεἴ τις ἂν Plu.TG15
. -
42 φυτεύω
A ; [tense] fut. εύσω X.Oec.19.13; [tense] aor.ἐφύτευσα Il.6.419
, etc.: [tense] pf. πεφύτευκα, [ per.] 3pl.πεφύτευκαν LXX Ez.19.13
:—[voice] Med., [tense] fut.- εύσομαι Pi.P.4.15
: [tense] aor.- ευσάμην X.Mem.1.1.8
:—[voice] Pass., [tense] fut.- ευθήσομαι Gp.5.19.1
: [tense] aor.ἐφυτεύθην X.An.5.3.12
, poet.[ per.] 3pl.φύτευθεν Pi. P.4.69
: [tense] pf.πεφύτευμαι Hdt.2.138
, etc.: ([etym.] φυτόν).I c. acc. of the thing planted, plant trees, esp. fruit-trees, ;δένδρεα φ. 18.359
, cf. Alc.44, etc.;ἄλσος πεφυτευμένον Hdt.
l.c.; (troch.); ὄρχους, ἀμπέλους, X.Oec.20.3,4; joined with σπείρω, ib.11.16, Mem.2.1.13, Pl. Phdr. 276e;φυτείαν Ev.Matt.15.13
;ἀρώμεναι ἠδὲ φ. Hes.Op.22
;φ. ἐν γῇ X.Oec.19.2
; ἐν ἀφόρῳ ib.20.3;εἰς γῆν Plu.2.986f
;φ. ἀπὸ κορύνης Gp.10.8.1
:—[voice] Med., plant for oneself, Pi.P.4.15, Luc.Cat.20:— [voice] Pass., δένδρα πεφυτευμένα, opp. to those of spontaneous growth, D.55.13.2 metaph., beget, engender, Hes.Op. 812, Sc.29, Hdt.4.145, Pi.N.7.84, etc.;φυτεύων παῖδας E.Alc. 662
, cf. Or.11, Ar.V. 1133, Pl.Cri. 50d;ὁ φυτεύσας πατήρ S.OT 793
, 1514, E.IA 1177 (s. v.l.); ὁ φυτεύσας alone, the father, S.Ph. 904, Tr. 1244;ὁ φ. αὐτόν E.Andr.49
, etc.: opp. ἡ τεκοῦσα, Lys.11.4 (rarely of the mother,σὲ.. φύτευσεν Αἴθρα Ποσειδᾶνι B.16.59
); οἱ φυτεύσαντες the parents, S. OT 1007, OC 1377;τοὺς τεκόντας καὶ φυτ. Id.Fr.64
, cf. E.Supp. 1092: metaph., (lyr.); (lyr.):—[voice] Pass., to be begotten, spring from parents,κείνων Pi.P.4.144
;ἐκ Κρόνου Id.N.5.7
; .3 generally, produce, bring about, cause, mostly of evils,ὅτι τοι κακὰ πολλὰ φυτεύει Od.5.340
;πρὶν ἡμῖν πῆμα φυτεῦσαι 4.668
(v.l.);φόνον καὶ κῆρα φ. 2.165
, 17.82; once in Il.,κακὸν μέγα πᾶσι φ. 15.134
;φύτευέ οἱ θάνατον Pi.N.4.59
;φ. πῆμα S.Aj. 953
; also in good sense, φ. γάμον, δόξαν, Pi.P.9.111, I.6 (5).12;Μίνωϊ τιμάν B.16.68
;καδέων ἀνάπαυσιν Id.18.35
:—[voice] Pass.,σὺν θεῷ φυτευθείς ὄλβος Pi.N.8.17
.II less freq. c. acc. of the ground planted, plant with fruit-trees,φ. γῆν Th.1.2
;χωρίον φ. καὶ γεωργεῖν Is.9.28
: abs., Eup.13, Philem.116:—[voice] Med.,ἀγρόν φ. X.Mem.1.1.8
:—[voice] Pass.,γῆ πεφυτευμένη Hdt.4.127
, cf. X.HG3.2.10; opp. ψιλή, Eup.230, D.20.115;τὰ πεφυτευμένα PHal.1.102
(iii B.C.), etc.;γεωργία καὶ ψιλὴ καὶ πεφ. Arist.Pol. 1259a2
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43 ἀκαρής
A too short to be cut, hence generally, small, tiny,ἀκαρῆ τινα ἐνθυμήματα D.H.Isoc.20
;ἐν ἀκαρεῖ χρόνῳ Com.Adesp.370
(and codd. in Ar.Pl. 244).II metaph., within a hair's breadth of, all but,στρουθὶς ἀκαρὴς νὴ Δί' εἶ Alex.144
;ἀ. παραπόλωλας Men.835
;ἀ. δέω φάσκειν Id.Pk. 166
;κατέπεσον ἀ. τῷ δέει Com.Adesp.581
.III freq. of Time, esp. neut. ἀκαρές, moment,ἐν ἀκαρεῖ χρόνου Ar.Pl. 244
(ap.EM), Alciphr.3.56, Luc. Tim.3 (also ἐν ἀ. τοῦ χρόνου ib.23); ἐν ἀ. alone, Id.Asin.37, Plot.5.5.7; also ἀκαρῆ διαλιπών (sc. χρόνον ) having waited a moment, Ar. Nu. 496; ἀκαρὲς ὥρας in a moment, Plu.Ant.28; ἡμέρας μιᾶς ἀ. Id.2.938a;ἐπ' ἀκαρές Aret. SD2.2
.2 neut. pl. ἀκαρῆ, usu. with negs., not a bit, not at all, οὐκ ἀπολαύεις πλὴν τοῦθ' ὃ φέρεις ἀκαρῆ not a bit, not at all, Ar.V. 701; οὐδ' ἀκαρῆ ib. 541 (lyr.), D.50.56; ἀκαρῆ παντελῶς (v.l. ἀκαρεί) Xenarch.7.15; παρ' ἀκαρῆ within a hair's breadth, Pl.Ax. 366c, Phld.Rh.2.28 S.IV τὸ ἀ. ring on the little finger, Poll.5.100, Hsch. -
44 ἀναίδεια
ἀναίδεια, [dialect] Ep. and [dialect] Ion. [full] ἀναιδείη; [dialect] Att. also [full] ἀναιδείᾱ Ar.Fr. 226, poet. [full] ἀναιδία Hdn.Gr.2.453:—A shamelessness,ἀναιδείην ἐπιειμένε Il. 1.149
;ἀναιδείης ἐπιβῆναι Od.22.424
;ἡ γαστὴρ φρένας παρήγαγεν εἰς ἀναιδείην Archil.78
;ἀναιδείῃ διαχρεώμενοι Hdt.7.210
, cf. 6.129;ἀναιδείας πλέα S.El. 607
; μετ' ἀναιδείας, = ἀναιδῶς, Pl.Phdr. 254d;εἰς τοῦθ' ἧκεν ἀναιδείας D.18.22
.II in the Areopagus, λίθος ἀναιδείας was the stone of unforgivingness, on which stood an accuser who demanded the full penalty of the law against one accused of homicide (v.αἰδέομαι 11.3
), Paus.1.28.5; cf. ὕβρις.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἀναίδεια
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45 ἐλασσόω
Aἠλάττωσα Lys.13.9
, Plb.16.21.5: [tense] pf.ἠλλάττωκα D.H.Comp.6
, etc.:—[voice] Pass., [tense] fut.- ωθήσομαι Th.5.34
, D. 21.66: [tense] fut. [voice] Med. in same sense, Hdt.6.11, Th.5.104: [tense] aor. ἠλασσώθην, -ττώθην, Id.1.77, D.10.33: [tense] pf.ἠλάττωμαι Apollod.Com.7.3
, Plb. 18.4.3:— make less or smaller, diminish, reduce in amount, PTeb.19.11 (ii B.C.), PLips.105.28 (i A.D.):—[voice] Pass., POxy. 918xi3 (ii A.D.).2 in early writers, lower, degrade,τὴν πόλιν Lys.13.9
, Isoc.8.17; ; cut down, shorten,συναλοιφαῖς τὰ ῥήματα D.H.Comp.6
: c. gen., detract from,μὴ προστιθέναι τιμήν, ἀλλὰ μὴ ἐλασσοῦν τῆς ὑπαρχούσης Th.3.42
:—[voice] Med., reduce the power of,τινάς Plb.22.15.1
.II [voice] Pass.,1 abs., to be lessened, suffer loss, be depreciated, of things, Th.2.62; of persons, Id.4.59,al., OGI139.10(ii B.C.), PTeb.382.13(i B.C.), Phld.Lib.p.32 O., al., Ev.Jo.3.30, etc.;μέγα τοῦθ' οἱ πατέρες ἠλαττώμεθα Apollod.Com. 7.3
; also, take less than one's due, waive one's rights or privileges, Th. 1.77, D.56.14; but, fall short of one's professions, act dishonestly, Isoc.1.49.2 c. dat. rei, have the worst of it, Hdt.6.11, Th.5.104, etc.;τῷ πολέμῳ Id.1.115
; to be inferior,τῇ ἐμπειρίᾳ Id.5.72
;πολλαῖς ναυσί X.HG1.5.15
; πᾶσι τούτοις ib.6.2.28; ἠλαττωμένος τοῖς ὄμμασι, of a one-eyed man, Plb.18.4.3; : c. gen., fall short of,τῶν ἀρχετύπων Ph.1.606
.3 c. gen. pers., to be at a disadvantage with a person,πολλὰ μὲν οὖν ἔγωγ' ἐλαττοῦμαι κατὰ τουτονὶ τὸν ἀγῶν' Αἰσχίνου D.18.3
;ἐλαττοῦσθαί τινός τινι Pl.Alc.1.121b
;μηδὲν τῶν δημιουργῶν Id.Grg. 459c
.4 c. gen. rei, suffer loss in respect of, κεφαλαίου, τόκων, BGU155.10 (ii A.D.); to be in want of, LXX 1 Ki.21.15(16): also c. dat., ib.2 Ki.3.29.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἐλασσόω
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46 ἥδομαι
ἥδομαι, [dialect] Boeot. [pref] ϝἅδ- [pron. full] [ᾱ] Corinn. in BKT5(2).34, [dialect] Dor. [pref] ἅδ- [pron. full] [ᾱ], [dialect] Aeol. [pref] ἄδ- [pron. full] [ᾱ] Sapph.Supp.24.10: [tense] fut.A , Pl.Phdr. 233e, etc.: [tense] aor. 1 ἥσθην (post-Homeric, v. infr.), also ἠδέσθην (sic) Hsch., [voice] Med.ἡσάμην Od.9.353
: ( swād-, cf. ἁνδάνω, ἡδύς):—enjoy oneself, take one's pleasure, once in Hom., Od.l.c.; freq. in Hdt. and [dialect] Att.:—Constr.:1 with part., ἥσατο πίνων Od.l.c.; ἥσθη ἀκούσας he was glad to have heard, Hdt.3.34;ἥδοι' ἂν.. ἰδοῦσα A.Pr. 758
, cf. S. Ph. 882; δρῶντες ἃν ἡδώμεθα (sc. δρῶντες) Id.Aj. 1085;οἷ' ἂν.. ἡσθείη λαβών Id.El. 1325
;ἥ. θωπευομένους Ar.Ach. 635
, etc.2 c. dat., ἥδεσθαί τινι to delight in or at a thing or person, Hdt.1.69, al., Th.1.120, etc.;ἅπαντες ἡδόμεσθά σοι Ar.Eq. 623
(lyr.): in [tense] aor., ironically, ἥσθην ἀπειλαῖς I am amused at your threats, ib. 696, cf.Nu. 174: once c. gen., πώματος ἥσθη he enjoyed the draught, S.Ph. 715 (lyr.).3 c. acc. and part., ἥσθην πατέρα τὸν ἀμὸν εὐλογοῦντά σε I am pleased to hear you praising him, ib. 1314;δόμους ἥδεται πληρουμένους E.Fr.328.1
.4 with neut. Adj.,ἕτερον ἥσθην Ar.Ach.13
;τοῦθ' ἥδομαι Id.Ra. 748
(cod. R);ἥσθην βαιά Id.Ach.2
;βραχέα ἡσθεῖσα Th.3.40
: c. acc. cogn.,ἡδονὰς ἥδεσθαι Pl.Phlb. 63a
, etc.5 folld. by a Prep.,ἥδεσθαι ἐπί τινι X.Cyr.8.4.11
, Pl.Phlb. 48b, etc.;ὑπέρ τινος Lys.2.26
; but πρὸς ὀλίγον ἡσθεὶς ναυτιᾷ for a little time, Arr.Epict.4.9.4.6ἥδομαι ὅτι.. Ar.Nu. 773
.7 abs., , cf. Plu.2.449a, etc.; esp. in part., as Adj., glad, delighted. ἡδομένα ψυχᾷ, φωνᾷ, E.Fr. 754 (lyr.), Ar.Av. 236 (lyr.);τὸ ἡδόμενον Plu.2.1025e
, 1101f: freq. in dat., ἡδομένοισι ἦν τὸ γινόμενον they were pleased at.., Hdt.8.10, cf. 9.46; ἐὰν ὑμῖν ἡδομένοις (sc. ᾖ) Antipho 6.8, cf. Pl.Phd. 78b, La. 187c;τὸ ἡδόμενον κατὰ σάρκα Epicur. Sent.4
.II [voice] Act., ἥδω please, delight, c. acc. pers., [tense] aor.,ἧσε Anacr.148
: so later [tense] pres.,ἥδει Muson.Fr.18
Bp.103 H.;ἥδομεν Men. Mon.38
: [tense] aor. 1ἧσα Ephipp.6.5
(s.v.l.), Ael.NA10.48, Hld.10.32, AP 7 lemma ( λαλῆσαι f.l. for ἀλλ' ἧσαι) ; τὰ ἥδοντα joys, pleasures, opp. τὰ λυποῦντα, Antipho Soph.Oxy.1364.116, cf. Pl.Ax. 366a, Diog. Oen.29;τὸ ἧδον S.E.M.7.203
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47 ὁμογνωμονέω
A to be of one mind, agree, Th.2.97, X.HG6.3.5, Mitteis Chr.28.8 (iii B. C.) ; ;ὁ. τινί X.Cyr.2.2.24
; ὁ. τινί τι agree with one in a thing, Id.Mem.4.3.10 ; ;ταῦτα ἅπαντες -οῦσι ὅτι.. Arist.MM 1190a3
.II Philos., have the same judgements, Plot.4.7.5.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ὁμογνωμονέω
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48 ὁμολογέω
A- ήσω Hdt.8.144
, etc.: [tense] aor.ὡμολόγησα Id.9.88
, etc.: [tense] perf.ὡμολόγηκα And.1.29
, etc.:—[voice] Med., [tense] pres. and [tense] aor., Pl. (v. infr.):— [voice] Pass., [tense] fut. (v.l.), Pl.Tht. 171b : [tense] aor.ὡμολογήθην Th.8.29
, etc.: [tense] pf.ὡμολόγημαι Pl.
(v. infr.), etc.:— to be ὁμόλογος : hence,I agree with, say the same thing as, c. dat.,λέγουσι Κορίνθιοι, ὁμολογέουσι δέ σφι Λέσβιοι Hdt.1.23
, cf. 171, 2.4 ; Κυρηναῖοι τὰ περὶ Bάττον οὐδαμῶς -έουσι Θηραίοισι Id.4.154
.II correspond, agree with, whether of persons or things, c. dat.,[τὸ ἓν] ἑωυτῷ ὁ. Heraclit.51
;ὁμολογέουσι ταῦτα τοῖσι Ὀρφικοῖσι Hdt.2.81
;αὗται αἱ πόλιες τῇσι πρότερον λεχθείσῃσι ὁμολογέουσι κατὰ γλῶσσαν οὐδέν Id.1.142
, cf. 2.18 ; have to do with, ; ; ; ὥστε μηδὲν ὁμολογεῖν τὼ τρόπω τὼ ἀλλήλων are utterly unlike, Lys.20.12.b to be coordinated,πρὸς ἓν ἔργον Gal.UP1.8
: metaph., of a vowel, agree, i. e. form a diphthong, Plu.2.737f.2 agree to a thing, grant, concede, ὁμολογῶ τάδε S.l.c.: abs., Hdt.8.94 ; ; ; ὁμολογοῖεν ἂν ἡμῖν οἱ ἄνθρωποι, ἢ οὔ; Id.Prt. 357a ; ὅπως.. τῇ τύχῃ σου χάριτας ὁμολογεῖν δυνηθῶ that I may avow my gratitude.., PRyl.114.32 (iii A. D.) ; ὁ. χάριν θεοῖς acknowledge gratitude, Luc.Laps.15 (ὁ. ἔν τινι Ev.Matt.10.32
appears to be an Aramaism ;ὁ. ἐφ' ἁμαρτίαις LXX Si.4.26
): without acc. rei, ὁμολογῶ σοι I grant you, i.e. 1 admit it, Ar.Pl.94 ; parenthetically, ἀφειλόμην, ὁμολογῶ I allow it, X.An.6.6.17 : c. inf., ὁ. Νικίαν ἑορακέναι allows, confesses that he has seen.., Eup. 181.3 ; ὁ. σε ἀδικεῖν I confess that I am wronging thee, E.Fr. 265 ;ὁ. κλέπτειν Ar.Eq. 296
, cf. Antipho 2.4.8 ;ὁ. καπηλεύειν Isoc.2.1
; ὁ. οὐκ εἰδέναι confess ignorance, Arist.SE 183b8 ;ὁ. πατάξαι Ar.V. 1422
;ὁμολογοῦσι νοσεῖν μᾶλλον ἢ σωφρονεῖν Pl.Phdr. 231d
;ὁ. ἓν πάντα εἶναι Heraclit.50
;ὁ. Μειδίαν ἁπάντων λαμπρότατον γεγενῆσθαι D.21.153
, cf. 197 ; esp. in receipts, ὁ. ἀπέχειν, ἐσχηκέναι, etc., PHib.1.97.5 (iii B. C.), CPR229.3 (iii A. D.), etc. ; in contracts,ὁ. διαλελύσθαι πρὸς ἀλλήλους PHib.1.96.5
(iii B. C.), cf. BGU1160.3 (i B. C.), etc. ;τοῦθ' ὁ. ὡς.. Pl.Chrm. 163a
, cf. Lg. 896c : also c. Partic.,ὁ. τινὰ δίκαια ὄντα Id.Cri. 49e
, 50a ; v. infr. c.3 agree or promise to do, c. [tense] fut. inf., Antipho 6.23, And.1.62, Pl.Smp. 174a,Phdr. 254b, etc.: c. [tense] aor. inf., D.42.12 : c. [tense] pres. inf.,ὡμολόγησαν ἑκατὸν τάλαντα ἐκτείσαντες ἀζήμιοι εἶναι Hdt.6.92
: also freq. abs., promise, μισθῷ ὁμολογήσαντες (sc. ἀπαλλάξεσθαι) Id.2.86 ; ὁ ὁμολογῶν the person who gives an undertaking, BGU297.22 (i A. D.), etc. ; make an agreement, come to terms, τινι with another, Hdt.6.33,7.172, al. ; ἐπὶ τούτοισι on these terms, Id.1.60, cf. 8.140.β', Th.4.69.b c. acc., promise, τῆς ἐπαγγελίας ἧς (for ἣν)ὡμολόγησεν ὁ θεὸς τῷ Ἀβραάμ Act.Ap.7.17
;θεῷ ὑψίστῳ εὐχὴν Αὐρήλιος Ἀσκλάπων, ἣν ὡμολόγησεν ἐν Ῥώμῃ IGRom.4.542
([place name] Phrygia).B [voice] Med., in sense of [voice] Act.,ὑπεναντίος ὁ τρόπος.. ὁμολογεόμενος Hp.Vict.1.11
; ;νόμοι σφίσιν αὐτοῖς ὁ. Isoc.2.17
, cf. 6.14 ;τὸ ταὐτὸν καὶ ὁ. Pl.Lg. 741a
; ;- ούμενος καὶ σύμφωνος κατὰ τὸν βίον Plb.31.25.8
;τοῦτο -ήσασθαι ὅτι.. Pl.Cra. 439b
, etc.C [voice] Pass., to be agreed upon, allowed or granted by common consent, X.An.6.3.9, etc. ; : c. inf., with predicate added, to be allowed or confessed to be so and so, ; , cf. X. An.1.9.20, etc.2 without inf., ἡ τοῦ οἰκείου.. ἕξις.. δικαιοσύνη ἂν ὁμολογοῖτο should be allowed [to be] justice, Pl.R. 434a ;- ούμενοι δοῦλοι And.4.17
; τοὺς -ουμένους θεούς those who are admitted [to be] gods, Timocl.1.2, cf. Th.6.89.3 abs., it is granted, agreed,Pl.
Phd. 72a, al. ; τὰ ὡμολογημένα the things granted, ibid. ; ἐξ ὁμολογουμένου, = ὁμολογουμένως, Plb.3.111.7.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ὁμολογέω
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49 ὅπως
ὅπως, [dialect] Ep. also and [dialect] Aeol. [full] ὅππως, [dialect] Ion. [full] ὅκως, [dialect] Dor. [full] ὁπῶς acc. to A.D.Adv.173.11: correlat. to ὡς and πῶς.A ADV. OF MANNER, Relat. as, in such manner as, and with interrog. force how, in what manner, rarely indef., v. infr. A. V.B FINAL CONJUNCTION, in such a manner that, in order that.A ADV. OF MANNER, how, as:1 with the ordinary Constr. of the Relat.:a with ind.,ἦ τοι νόστον, ὅπως φρεσὶ σῇσι μενοινᾷς, ὥς τοι Ζεὺς τελέσειεν Od.15.111
;οὕτως ὅ... S.Tr. 330
;ὧδ' ὅ. Id.El. 1301
;οὕτως ὅ. δύνανται Th.7.67
: sts. an analogous word replaces the antec. Adv., με τοῖον ἔθηκεν, ὅπως (for οἷον)ἐθέλει Od.16.208
: freq. without any antec. expressed, ἔλθοι ὅ... ἐθέλω (sc. αὐτὸν ἐλθεῖν) 14.172 ;ἔρξον ὅ. ἐθέλεις Il.4.37
, Od.13.145 ;χρῶ ὅ. βούλει X.Cyr.8.3.46
; ποίει ὅ. ἄριστόν σοι δοκεῖ εἶναι ib.4.5.50 ; ὅ. ἔχω as I am, on the spot, S. Ph. 819.b with [tense] fut. ind., esp. after Verbs of seeing, providing, taking care.., in the manner in which, how, that,οἱ Περσικοὶ νόμοι ἐπιμέλονται ὅπως μὴ τοιοῦτοι ἔσονται οἱ πολῖται X.Cyr.1.2.3
; ; .ά, cf. Pl.Ap. 29e ; ;τοῦτο μηχανᾶσθαι ὅπως ἀποφεύξεται πᾶν ποιῶν θάνατον Pl.Ap. 39a
;τούτου στοχαζόμενοι, ὅπως.. ἔσονται Id.Grg. 502e
(cf. infr.111.1 b, etc.): this [tense] fut. ind. may become opt. after a historical tense,ἐπεμελεῖτο ὅπως μήτε ἄσιτοι μήτε ἄποτοί ποτε ἔσοιντο X.Cyr.8.1.43
, cf. HG7.5.3, Cyr.8.1.10, Oec.7.5, Ages.2.8 ; and ὅπως is freq. used interchangeably with such forms as δι' ὧν, ὅτῳ τρόπῳ, etc.,εἰσηγοῦνται μὴ δι' ὧν.. ἀσκήσουσιν, ἀλλ' ὅπως.. δόξουσι Isoc.1.4
, cf. Th.6.11: this sense easily passes into a final sense, so that,τοῦτο ἀπόβαλε οὕτω ὅκως μηκέτι ἥξει Hdt.3.40
; οὕτω δ' (sc. ποίει) , cf. Ar.Ra. 905, X.Cyr.4.5.25, HG 2.4.17 ; v. infr. B.2 with ἄν ([dialect] Ep. κε ) and subj. in indefinite sentences, in whatever way, just as, however,ὅππως κεν ἐθέλῃσιν Il.20.243
(but ὅπως ἐθέλῃσιν (without κε) Od.1.349, 6.189) ;οὕτως ὅκως ἂν καὶ δυνώμεθα Hdt.8.143
;οὕτως ὅπως ἂν αὐτοὶ βούλωνται X.Cyr.1.1.2
, cf. IG22.1.13 (v B. C.), Pl.Phd. 116a, Smp. 174b, etc.b with opt. after historical tenses,οὕτως ὅ. τύχοιεν Th.8.95
;ὅ. βούλοιντο X.HG 2.3.13
; in a gnomic statement,εἰκῇ κράτιστον ζῆν ὅ. δύναιτό τις S. OT 979
: when ἄν appears with the opt., it belongs to the Verb and not to ὅπως, ὅ. ἄν τις ὀνομάσαι τοῦτο however one might think fit to call it, D.13.4.3 a very common phrase is οὐκ ἔστιν ὅ. ( οὐκ ἔσθ' ὅπως ) there is no way in which.., it cannot be that,οὐκ ἔστι ὅκως κοτὲ σοὺς δέξονται λόγους Hdt.7.102
, cf. Ar.Pl.18, D.18.208, al.; so οὐκ ἔστιν ὅ. οὐ, fieri non potest quin,οὐκ ἔσθ' ὅ. οὐ πιστὸν ἐξ ὑμῶν πτερὸν ἐξήγαγ' S.OC97
, cf. Ar.Ach. 116, Eq. 426, Th. 882, Pl.Ap. 27e ; οὐδαμῶς ὅ. οὐ, in answer, it must positively be so, Id.Tht. 160d ; so alsoοὐκ ἂν γένοιτο τοῦθ' ὅ... οὐ φανῶ S.OT 1058
; οὐ γὰρ γένοιτ' ἄν, ταῦθ' ὅ. οὐχ ὧδ' ἔχειν (anacoluth. for ἔχει or ἕξει) Id.Aj. 378 : so in questions, ἔσθ' ὅ... ἔλθωμεν; Ar.V. 471 (v.l. -οιμεν) ; ἔστιν οὖν ὅ. ὁ τοιοῦτος φιλοσοφήσει; Pl.R. 495a, cf. Phdr. 262b, Tht. 154c : so, besides ind. of all tenses, οὐκ ἔσθ' ὅ. may be folld. by opt. withἄν, οὐ γάρ ἐσθ' ὅπως μί' ἡμέρα γένοιτ' ἂν ἡμέραι δύο Ar.Nu. 1181
, cf. V. 212, Isoc.12.156, Pl.La. 184c: by ind. withἄν, οὐκ ἔστιν ὅπως ἂν.. κατέστησαν Isoc. 15.206
, cf. D.33.28 : ἄν is omitted inοὐκ ἔσθ' ὅπως λέξαιμι A.Ag. 620
, cf. E.Alc.52, Ar.V. 471 (v.l. ἔλθωμεν).4 in Trag., etc., like ὡς in comparisons, ;γῄτης ὅπως S.Tr.32
, cf. 442, 683 ;ὅπως δρῦν ὑλοτόμοι σχίζουσι κάρα Id.El.98
(anap.) ; ὅπως ἁ πάνδυρτος ἀηδών ib. 1076 (lyr.), cf. Ph. 777, E.Andr. 1140 ;ὅκως τις καλλίης κάτω κύπτων Herod.3.41
; so in [dialect] Locr. Prose,ὅπω (ς) ξένον IG9(1).334.2
(V B.C.).5 like ὡς or ὅτι, with [comp] Sup. of Advs.,ὅ. ἄριστα A.Ag. 600
, IG12.44.8, etc.; ὅ. ἀνωτάτω as high up as possible, Ar. Pax 207 ; in full, οὕτως ὅ. ἥδιστα (sc. ἔχει) S.Tr. 330.6 with a gen. added, σοῦσθε ὅ. ποδῶν run as you are off for feet, i. e. as quick as you can, A.Supp. 837 (lyr., where however < ἔχετε> shd. prob. be added); v. infr. 111.10, ἔχω (A) B. 11.2b.7 sts. of Time, when,Τρῶες.. ὅπως ἴδον αἷμ' Ὀδυσῆος.., ἐπ' αὐτῷ πάντες ἔβησαν Il.11.459
, cf. 12.208, Od.3.373: freq. in Hdt. with opt., whenever, , cf. 68, 100, 162, 186, 2.13, 174, al.: in Trag. and Com., A.Pers. 198, S.El. 749, Tr. 765, Ar.Nu. 60 : with [comp] Sup. of Advs.,ὅ. πρῶτα
as soon as,Hes.
Th. 156 ;ὅ. ὤκιστα Thgn.427
;ὅ. τάχιστα A.Pr. 230
.8 of Place, where, dub. in Herod.3.75.II ὅπως is sts. used to introduce the substance of a statement, after Verbs of saying, thinking, or perceiving, that, how,λόγῳ ἀνάπεισον ὅκως.. Hdt.1.37
;οὐδὲ φήσω ὅκως.. Id.2.49
, cf. 3.115, 116 ;τοῦτ' αὐτὸ μή μοι φράζ', ὅπως οὐκ εἶ κακός S.OT 548
, cf. Ant. 223, Pl.Euthd. 296e ; after ἐλπίζειν, S.El. 963, E.Heracl. 1051 ; after Verbs of emotion, ἐμοὶ δ' ἄχος.., ὅπως δὴ δηρὸν ἀποίχεται grief is mine, when I think how.. (i. e. that..), Od.4.109, cf. S.Ph. 169 (lyr.); after θαυμάζω freq. in [dialect] Att.,θαυμάζω ὅ. ποτὲ ἐπείσθησαν Ἀθηναῖοι X.Mem.1.1.20
, cf. Pl.Cri. 43a.2 οὐχ ὅ... ἀλλὰ or ἀλλὰ καὶ.. is not only not.. but.., and is expld. by an ellipsis of λέγω or ἐρῶ (cf. ὅτι IV), οὐχ ὅ. κωλυταὶ.. γενήσεσθε, ἀλλὰ καὶ.. δύναμιν προσλαβεῖν περιόψεσθε not only will you not become.., but you will also.., Th.1.35, cf. X.HG5.4.34, D.6.9 ;οὐχ ὅ. ὑμῖν τῶν αὑτοῦ τι ἐπέδωκεν, ἀλλὰ τῶν ὑμετέρων πολλὰ ὑφῄρηται Lys.30.26
;οὐχ ὅ. τούτων χάριν ἀπέδοσαν, ἀλλ' ἀπολιπόντες ὑμᾶς εἰς τὴν Λακεδαιμονίων συμμαχίαν εἰσῆλθον Isoc.14.27
, cf. D.18.131, 53.13 ;οὐ γὰρ ὅπως.., ἀλλὰ καὶ.. Id.21.11
;οὔκουν ὅπως.., ἀλλὰ.. X.Cyr.8.2.12
; alsoοὐχ ὅ..., ἀλλ' οὐδέ.., οὐχ ὅ. ἀδικοῦντες, ἀλλ' οὐδ' ἐπιδημοῦντες ἐφυγαδευόμεθα Id.HG2.4.14
;οὐχ ὅ. τῆς κοινῆς ἐλευθερίας μετέχομεν, ἀλλ' οὐδὲ δουλείας μετρίας τυχεῖν ἠξιώθημεν Isoc.14.5
;διμοιρίαν λαμβάνων ἐν ταῖς θοίναις οὐχ ὅπως ἀμφοτέραις ἐχρῆτο, ἀλλὰ διαπέμπων οὐδετέραν αὑτῷ κατέλειπε X.Ages.5.1
;οὐχ ὅ. ζημιοῦν, ἀλλὰ μηδ' ἀτιμάζειν.. Th.3.42
: so sts. μὴ ὅ. (where an imper. must be supplied), μὴ ὅ. ὀρχεῖσθαι ἀλλ' οὐδὲ ὀρθοῦσθαι ἐδύνασθε do not think that you could dance = so far from being able to dance, X.Cyr.1.3.10.b οὐχ ὅ. rarely follows another clause, to say nothing of.., let alone..,πεπαύμεθ' ἡμεῖς, οὐχ ὅ. σε παύσομεν S.El. 796
; μηδ' ἐμπίδα, οὐχ ὅπως ταῦρον ἔτι ἄρασθαι δυνάμενος.. let alone a bull, Luc.Cont.8, cf. Prom.8, Pr.Im.7, Pisc. 31.1 with ind.,aἔσπετε νῦν μοι ὅππως δὴ.. πῦρ ἔμπεσε νηυσίν Il.16.113
;εἴπ' ἄγε μ'.. ὅππως τούσδ' ἵππους λάβετον 10.545
;εὖ μοι κατάλεξον ὅπως ἤντησας Od.3.97
;ὅπως ἠφανίσθη οὐδὲ λόγῳ εἰκότι δύνανται ἀποφαίνειν Antipho 5.26
;Ἀλκιβιάδης ἀνήχθη.. ἐπὶ κατασκοπὴν.. τοῦ οἴκαδε κατάπλου ὅπως ἡ πόλις πρὸς αὐτὸν ἔχοι X.HG1.4.11
; , etc.b notably [tense] fut. after Verbs of deliberation (like the subj., v. infr. 2), ; φράζευ ὅπως Δαναοῖσιν ἀλεξήσεις κακὸν ἦμαρ (v.l. ἀλεξήσῃς) 9.251, cf. Od.13.376, 386, 19.557, 20.29,39.2 with deliberative subj. after Verbs of deliberation, taking care, and the like ,λεύσσει ὅπως ὄχ' ἄριστα.. γένηται Il.3.110
; ἐνόησεν (gnomic [tense] aor.)ὅππως κέρδος ἔῃ 10.225
;ἀλλ' ἄγεθ' ἡμεῖς οἵδε περιφραζώμεθα πάντες νόστον ὅπως ἔλθῃσι Od.1.77
, cf. 13.365 ;οὐκ οἶδ' ὅπως.. φῶ S.OT 1367
, cf. Aj. 428, Lys.8.5, Pl.Men. 91d ;ἐπιμελητέον ὅπως τρέφωνται οἱ ἵπποι X.Eq.Mag.1.3
, cf. Oec.7.36,37,9.14, 15.1, Pl.Grg. 515c.—Sts. the [tense] fut. and subj. are conjoined without difference of meaning,ἐπράττετο γὰρ.., πρῶτον μὲν ὅπως μὴ περιμείνητε.., δεύτερον δὲ ὅπως ψηφιε̄σθε.., τρίτον δὲ ὅπως μὴ ἔσται Aeschin.3.65
, cf. X. Ages.7.7, Mem.2.2.10.—On ὅπως ἄν (κεν), v. infr. 5.3 with opt. after tenses of past time, τῶν ἀδῄλων ὅπως ἀποβήσοιτο ib.1.3.2, etc.: after Verbs of deliberation, being virtually orat. obliq., μερμήριξε.. Ἥρη ὅπως ἐξαπάφοιτο (orat. rect. πῶς ἐξαπάφωμαι;) Il.14.160 ;μερμήριζεν ὅπως ἀπολοίατο πᾶσαι νῆες Od.9.554
, cf. 420 ;οὐ γὰρ εἴχομεν.. ὅπως δρῶντες καλῶς πράξαιμεν S.Ant. 271
; , cf. 13.32, X.Cyr.6.2.11.4 with opt. and ἄν freq. expressing a wish, which in orat. rect. would be expressed byπῶς ἄν, σκόπει ὅ. ἂν ἀποθάνοιμεν ἀνδρικώτατα Ar.Eq.81
(v.l. ἀποθάνωμεν), cf. Nu. 760 ;βουλευόμενοι ὅ. ἂν τὴν ἡγεμονίαν λάβοιεν τῆς Ἑλλάδος X.HG7.1.33
, cf. Cyr.2.1.4 ; τῶν ἄλλων ἐπιμελεῖται ὅ. ἂν θηρῷεν (v.l. -ῶσιν) ib.1.2.10: the opt. with ἄν and subj. sts. appear in consecutive clauses, Id.HG3.2.1.5 ὅπως ἄν (κεν) with the subj. is used after imper. or inf. used as imper., ;φράζεσθαι.., ὅππως κε μνηστῆρας.. κτείνῃς 1.295
;σκοπεῖτε.., ὅ. ἂν ὑμῖν πρᾶγος εὖ νικᾷ τόδε A.Supp. 233
, etc.;φύλασσε.. ἔπειθ' ὅ. ἂν.. ἡ χάρις.. ἐξ ἁπλῆς διπλῆ φανῇ S.Tr. 618
, cf. E.IA 539 : in Prose,ἐπιμεληθῆναι ὅ. ἂν.. X.Cyr.8.3.6
, cf. Pl.Prt. 326a;μηχανᾶσθαι Id.Phdr. 239b
, Grg. 481a, cf. Ar.Eq. 917.6 rarely c. inf.,ἐπιμελήθητε προθύμως ὅπως διπλάσια.. σῖτα καὶ ποτὰ παρασκευασθῆναι X.Cyr.4.2.37
(v.l. -εσκευασμένα ᾖ), cf. Oec.7.29, HG6.2.32; so later ὅπως παρακολουθῆμεν ([dialect] Dor. inf.) Supp.Epigr.1.170.18 (cf. p.138, Delph., ii B. C.); ὅπως.. ἔχειν, ὅπως.. εἴργεσθαι, D.S.20.4,85;ὅπως πέμπιν PTeb.315.30
(ii A. D.).7 after Verbs of fear and caution, ὅπως and ὅπως μή are used with [tense] fut. ind. or [tense] aor. subj. :— the readings are freq. uncertain: the following (among others) are made certain either by the metre or the form,a with [tense] fut. ind.,δέδοιχ' ὅπως μὴ τεύξομαι Ar.Eq. 112
;παντὶ λόγῳ ἀντιτείνετε εὐλαβούμενοι ὅπως μὴ.. οἰχήσομαι Pl.Phd. 91c
;φόβος.. ἔστιν.. ὅπως μὴ αὖθις διασχισθησόμεθα Id.Smp. 193a
: sts. the preceding Verb is omitted,ὅπως μὴ οὐκ.. ἔσομαι Id.Men. 77a
.b with [tense] aor. subj.,τὴν θεὸν δ' ὅ. λάθω δέδοικα E.IT 995
;φυλάττου, ὅ. μὴ εἰς τοὐναντίον ἔλθῃς X.Mem.3.6.16
: rarely with [tense] pres.,οὐ φοβεῖ ὅ. μὴ ἀνόσιον πρᾶγμα τυγχάνῃς πράττων Pl.Euthphr.4e
: sts. the preceding Verb is omitted, with [tense] aor. subj.,ὅκως μή τι ὑμῖν πανώλεθρον κακὸν ἐς τὴν χώρην ἐσβάλωσι Hdt.6.85
: with [tense] pres. subj.,ὅπως μὴ.. ᾖ τοῦτο Pl.Cra. 430d
.c with opt. representing subj. after a historical tense, X. Mem.2.9.3.8 this Constr. is used in admonitions or commands: in the orig. Constr. a Verb implying caution or circumspection precedes,ὅρα ὅκως μή σευ ἀποστήσονται Πέρσαι Hdt.3.36
;ἄθρει.. ὅπως μὴ ἐκδύσεται Ar.V. 141
; τηρώμεσθ' ὅπως μὴ.. αἰσθήσεται ib. 372 : but this came to be omitted, and ὅπως or ὅπως μή with [tense] fut. ind. or [tense] aor. subj. are exactly = the imper.,ἔμβα χὤπως ἀρεῖς Id.Ra. 378
(lyr.): most freq. with [tense] fut. ind., ὅκως λόγον δώσεις τῶν μετεχείρισας χρημάτων, = δίδου λόγον, Hdt.3.142 ; ὅπως παρέσει μοι, = πάρισθι, Ar.Av. 131 ;ὅπως πετήσει Id. Pax77
, cf. X.An.1.7.3, Lys.1.21, 12.50, Pl.Grg. 489a, etc.: rarely with I pers.,ὁποῖα κισσὸς δρυός, ὅπως τῆσδ' ἕξομαι E.Hec. 398
, cf. Ar.Ec. 297 (lyr.): very rarely with [tense] aor. subj.,ὅπως μή τι ἡμᾶς σφήλῃ Pl.Euthd. 296a
codd.;ὅπως μὴ.. ἐξαπατήσῃ Id.Prt. 313c
;ὅπως μὴ ποιήσητε D.4.20
codd.—The codd. freq. vary, as between διδάξεις and ; τιμωρήσονται and- ωνται Th.1.56
; πράξομεν and - ωμεν ib.82 ; θορυβήσει and- σῃ D.13.14
, etc.—Since the [tense] fut. is frequently, and the [tense] aor. (whether 1 or 2) rarely guaranteed by metre or form, the [tense] aor. 1 forms shd. prob. be rejected, both in signf. 7 and 8, in cases where codd. vary.9 as the echo to a preceding πῶς; in dialogue, A καὶ πῶς; B ὅπως; [do you ask] how? Ar. Eq. 128; A πῶς με χρὴ καλεῖν; B ὅπως; Id.Nu. 677, cf. Pl. 139.IV in direct questions, how? ἔπραξας ὅπως; Jul.Ep.82p.106B.-C.; cf. ὅστις.V indef., anyhow, τὸ οὐδ' ὅ. the expression 'not at all', Pl.Tht. 183b (v.l. οὐδ' οὕτως).B FINAL CONJUNCTION, that, in order that, the original notion of modality being merged in that of purpose or design, cf. ἵνα, with which it is sts. interchanged, Antipho 1.23 and 24, And.3.14, Lycurg. 119 sq.:—in early [dialect] Att. Inscrr. only ὅπως ἄν is used, IG12.39.19, al. ; ὅπως without ἄν only once in cent. iv B. C., ib.22.226.42 (343 B.C.), after which it becomes gradually prevalent:1 with subj.,a after primary tenses, or after subj. or imper.,τὸν δὲ μνηστῆρες.. λοχῶσιν, ὅπως ἀπὸ φῦλον ὄληται Od.14.181
, cf. A.Ch. 873, S.Ph. 238, El. 457, X.Mem.2.10.2, etc.b after historical tenses (v.ἵνα B. 1.1b
), when there is no [tense] pf. form, or when the [tense] aor. represents the [tense] pf., ξυνελέγημεν ἐνθάδε, ὅ. προμελετήσωμεν we were convened, i. e. we have met in assembly, Ar.Ec. 117 ;παρήλθομεν.., ὅπως μὴ χεῖρον βουλεύσησθε Th.1.73
; also when the occurrence purposed is regarded from the point of view of the person purposing, ἦλθον πρεσβευσόμενοι, ὅπως μὴ σφίσι.. τὸ αὐτῶν [ναυτικὸν] ἐμπόδιον γένηται ib.31, cf. 57,65, etc.: sts. the opt. and subj. appear in consecutive clauses,φρυκτοὺς παρεσκευασμένους ἐς αὐτὸ τοῦτο, ὅπως ἀσαφῆ τὰ σημεῖα.. ᾖ καὶ μὴ βοηθοῖεν Id.3.22
, cf. 6.96, 7.17.2 with opt. after historical tenses,πὰρ δέ οἱ αὐτὸς ἔστη, ὅπως.. κῆρας ἀλάλκοι Il.21.548
; more freq. in Od., as 13.319, 14.312, 18.160, 22.472; so in S.OT 1005, OC 1305, X.Cyr.1.4.25, Pl.Ti. 77e, etc.: after historical [tense] pres.,πέμπει τούσδ' ὅπως κτείνοιεν A.Pers. 450
;ἡγεμόνα πέμπει ὅπως ἄγοι X.An.4.7.19
: after opt.,ἔλθοι.. ὅ. γένοιτο A.Eu. 297
, cf. S.Aj. 1221 (lyr.).3 with ind.,a of historical tenses, where the principal clause expresses an action or obligation unfulfilled,εἴθ' εἶχε φωνὴν ἔμφρον' ἀγγέλου δίκην, ὅ. δίφροντις οὖσα μὴ 'κινυσσόμην A.Ch. 196
, cf. S.El. 1134: rare in Prose,ἐδεξάμην ἃν.. φράσαι πρὸς ὑμᾶς.., ὅ... προῄδετε And.2.21
; τίς οὐκ ἂν.. ταῦτα ἐδήλωσεν, ὅ... ταῦτα ἠλέγχθη; D.36.20;οὐκοῦν ἐχρῆν σε Πηγάσου ζεῦξαι πτερόν, ὅ. ἐφαίνου τοῖς θεοῖς τραγικώτερος Ar. Pax 135
; τί.. οὐκ ἔρριψ' ἐμαυτὴν.. ὅ. ἀπηλλάγην; A.Pr. 749.b of [tense] fut., θέλγει, ὅ. Ἰθάκης ἐπιλήσεται (= φραζομένη ὅπως ἐ.) Od.1.57, cf. Il.1.136 ;[χρὴ] ἀναβιβάζειν ἐπὶ τὸν τροχὸν τοὺς ἀπογραφέντας, ὅ. μὴ πρότερον νὺξ ἔσται And.1.43
;ἐμισθώσατο τοῦτον.., ὅ. συνερεῖ D.19.316
: sts. [tense] fut. ind. and [tense] aor. subj. are conjoined,σιγᾶθ', ὅ. μὴ πεύσεταί τις, ὦ τέκνα, γλώσσης χάριν δὲ πάντ' ἀπαγγείλῃ τάδε A. Ch. 265
.II ὅπως c. subj. is sts. used after Verbs of will and endeavour, instead of the inf.,λίσσεσθαι.. ὅ. νημερτέα εἴπῃ Od.3.19
;αἰτεῖσθαι ὅ. μὴ καταψηφίσησθε Antipho 1.12
; δεήσεται.., ὅ. δίκην μὴ δῷ ib.23 ;ὅ. μὴ ἀποθάνῃ ἠντεβόλει Lys.1.29
; παρακελεύεσθε ὑμῖναὐτοῖς ὅ... ἐξίητε Lycurg.127
( ἔξιτε Rehdantz): withἄν, δεῖταί μου σφόδρα ὅπως ἂν οἰκουρῇ Ar.Ach. 1060
, cf. Hdt.2.126, 3.44 ;διεκελεύετο ὅπως ἂν.. ἐγγράφωσί με Is.7.27
; so δεῖ σ' ὅ. δείξεις (for δεῖξαι), S.Aj. 556, may be expld. as ellipsis for δεῖ σ' ὁρᾶν (σκοπεῖν) ὅπως, cf. Id.Ph.55 ;δεῖ σ' ὅπως.. μηδὲν διοίσεις.. Cratin.108
. -
50 ὑπερφέρω
A bear or carry over,ὑ. τὸν ἰσθμὸν τὰς ναῦς Th.3.81
, cf. 15,87:—[voice] Pass., [νῆες] ὑπερενεχθεῖσαι τὸν ἰσθμόν Id.4.8
;ὑπερενεχθῆναι τὰς δίνας D.H.3.56
; νυκτὸς ὑπερφέρεσθαι (sc. τὸν Ταῦρον) Plu.2.510b; ὑ. ὑπὲρ .. X.Oec.18.7: c. gen., to be transferred from,τὰς τῶν.. ζῴων διαφορὰς μὴ δυναμένας ὑπερενεχθῆναι τῶν κατὰ φύσιν τόπων Ptol.Geog.1.12.2
.II mostly intr., to be prominent, stand out, Plu.2.591c.2 metaph., surpass, excel, have the advantage over, τινός τινι one in a thing,ῥόδα ὀδμῇ ὑπερφέροντα τῶν ἄλλων Hdt.8.138
, cf. 9.96, Ar.Eq. 584 (lyr.), Th.1.81: c. gen. only, , cf. X.Lac.15.8: c. dat. modi only,κάλλεϊ καὶ ἀρετῇ μέγα ὑ. Hdt.8.144
, cf. 4.74, E.Hec. 268;πλούτῳ X.Lac.15.3
.b sts. c. acc. pro gen.,ὑπερφέρεις τόλμῃ τε τόλμαν καὶ λόγῳ χρηστῷ λόγον E.Heracl. 554
;ὑ. τὴν ἀνθρωπίνην φύσιν Isoc.4.60
;μεγέθει καὶ ῥώμῃ πάντας Plu.Rom.7
.c abs., τοῦθ' ὑπερφέρει has this pre-eminence, S.OC 1007 (s. v. l.);πολὺ ὑπερενεγκεῖν X.Mem.3.5.13
.d part., in honorific expressions,ἡ σὴ -φέρουσα ἐξουσία PSI4.292.5
(iii A. D.), etc.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ὑπερφέρω
-
51 ὑποδύω
2 metaph., κίνδυνον ὑποδύνειν undergo danger, Id.3.69;ταῦτα ὑποδύνειν Id.7.10
.θ.3 intr., slip in under,ὑποδύνουσι ὑπὸ τοὺς πίλους Id.4.75
: c. acc., slip into, insinuate oneself into, ;τὸ δὶς παῖδες οἱ γέροντες ὑποδῦνον αὐτοὺς νύττει Phld.Lib.p.64
O.: v. infr. 11.1d.4 slip from under,ἧττον ἂν ὑποδύοι ὁ ἵππος X.Eq.8.7
(the only place in which [tense] pres. [voice] Act. ὑποδύω is found).II mostly in [voice] Med. [full] ὑποδύομαι, [tense] fut.- δύσομαι Od.20.53
, Arr.Fr. 126 J.: [tense] aor. 1 -εδυσάμην, [dialect] Ep. [ per.] 3sg.- εδύσετο Od.4.570
(tm.): also [tense] aor. 2 [voice] Act. -έδυν, [tense] pf. - δέδῡκα:—go or get under or down into, c. acc., ὑποδῦσα θαλάσσης κόλπον having plunged into.., Od. 4.435, cf. 570 (tm.), Il.18.145 (tm.);ὑ. ὑπὸ τὴν ζεύγλην Hdt.1.31
;ὑπὸ τὴν φοινικίδα Ar.Pl. 735
;- δεδυκότος τοῦ ἄρθρου εἰς χωρίον Hp.Art. 10
;ὑ. ὑπὸ τῶν κεραμίδων
creep under,Ar.
V. 205; φέρει τιν' ὑποδεδυκότα underneath it, like Odysseus under the ram of Polyphemus, ib. 182; ;εἰς τὴν θάλατταν Luc. Herm.71
: c. dat.,ὑ. τῇ πέλτῃ Id.DMort.27.3
.b put one's feet under a shoe, put on, ; ὑποδύσασθαι.. δυσμενῆ καττύματα ib. 1159; ὑποδυσάμενος ib. 1168 (but in these places Scal. restored ὑποδοῦ (ὑ. δ' ἀνύσας τι Van Leeuwen), ὑποδήσασθαι, -δησάμενος, cf.ὑποδέω 111.1
).c metaph., put on a character (because the actor's face was put under a mask), ἡ κολακευτικὴ.., ὑποδῦσα ὑπὸ ἕκαστον τῶν μορίων, προσποιεῖται εἶναι τοῦθ' ὅπερ ὑπέδυ pretends to be the character which it puts on, Pl.Grg. 464c;οἱ σοφισταὶ ταὐτὸν ὑποδύονται σχῆμα τῷ φιλοσόφῳ Arist.Metaph. 1004b18
;ὑποδύεται ὑπὸ τὸ σχῆμα τὸ τῆς πολιτικῆς ἡ ῥητορική Id.Rh. 1356a27
;τὴν ἡδονὴν ὑποδύεται τὸ βλάπτον Ath.Med.
ap. Orib. inc.23.25; also ὑ. τὸν Δία, τὴν Ἀθηνᾶν, Luc.Pisc.33: c. dat.,προγόνων ἀρεταῖς Plu.Arat.1
, cf. Gal.Thras.36; for ὀνόματι ὑ. συμμάχων in D.H.15.7, ὄνομα is prob. cj.d metaph., insinuate oneself into favour with,τὸν δῆμον Plu.Cat.Mi.32
, cf. 57: abs., creep,θαύματα καὶ τότε ὑπεδύετο Pl.Lg. 967b
: v. supr. 1.3.2 c. gen., come from under, come forth from,θάμνων ὑπεδύσετο Od.6.127
: metaph.,κακῶν ὑποδύσεαι 20.53
.b metaph., undergo labour or toil, take it on oneself, c. acc.,ὑπέδυσαν τὸν πόλεμον Hdt.4.120
, cf. supr. 1.2; πόνον, κίνδυνον, X.Cyr.1.5.12, etc.; tackle,Luc.
Ind.27; ὑ. αἰτίαν make oneself subject to.., D. 23.12.c c. inf., submit, undertake,ὑποδύεσθαι διδάσκειν X.Oec.14.3
.4 of feelings, steal into or over (cf. ὑφέρπω), τίς μ' ὑποδύεται πλευρὰς ὀδύνα; A.Eu. 842
(lyr.): rarely c. dat., πᾶσιν δ' ὑπέδυ γόος sorrow stole upon all, Od.10.398;ἀλλά μοι ἄσκοπα κρυπτά τ' ἔπη.. ὑπέδυ S.Ph. 1112
(lyr.);ὑποδύεται.. ταῖς ψυχαῖς ὁρμή Luc.Anach.37
: abs., of diseases, X.Eq.4.2.5 abs., slip or slink away, D.25.28.6 submit to, τισι Arr.Parth.Fr.87 Roos;ὑποδύσεται τοῖς ἐκ Ῥωμαίων.. ἀξιουμένοις Id.Fr. 126
J.: also c. acc.,ὑπέδυσαν τὰ ἐπαγγελλόμενα Id.Fr.3
J.; μηκέτι τὸ εἱμαρμένον ἢ παρὸν δυσχερᾶναι ἢ μέλλον ὑποδύεσθαι (sic cod. P) M.Ant.2.2 (vv. ll. ἀπο-, ἀνα-: ὑπιδέσθαι cj. Wilamowitz).7 abs., ὀφθαλμοὶ ὑποδεδυκότες sunken, hollow eyes, Luc. Tim.17, Hippiatr.34. -
52 ὑπόκειμαι
ὑπόκειμαι, used as [voice] Pass. of ὑποτίθημι, [tense] fut. ὑποκείσομαι Pi.O.1.85, etc., but [tense] aor. ὑπετέθην:—A lie under,ὑπὸ δὲ ξύλα κεῖται Il.21.364
;θεμέλιοι ὑ. Th.1.93
;τὸν μηρὸν ὑποκείμενον ἔχειν Arist.IA 712b32
, cf. PA 686a13, 689b18: c. dat.,τοιαύτης τῆς κρηπῖδος ὑποκειμένης ταῖς πολιτείαις Pl.Plt. 301e
: τὰ ὑποκείμενα, opp. τὰ ὑπερκείμενα, Sor.1.8.2 of places, lie close to,ὑποκειμένης τῆς Εὐβοίας ὑπὸ τὴν Ἀττικήν Isoc. 4.108
;ὑ. τὸ πεδίον τῷ ἱερῷ Aeschin.3.118
;λόφος ὑποκείμενος τοῖς Σιννάκοις Plu.Crass.29
;τὸ τὴν οἰκουμένην ὑποκεῖσθαι πρὸς τοῦτον τὸν τόπον Arist.Mete. 364a7
, cf.Pr. 941b39;<τὰ> πρὸς βορρᾶν καὶ ἄρκτον ὑποκείμενα μέρη τῶν ὀρέων Gp.2.5.1
; τὰ ὑποκείμενα ἐδάφη the adjacent soil, D.S.3.50; ἡ-κειμένη χώρα the adjacent country, ibid. (but, the adjacent low lands, Id.2.37, Plu.Sert.17);ὄρος ὑπόκειται Plb.5.59.4
codd. ( ἐπίκ- Schweigh.);ὁ ὑποκείμενος ποταμός Id.3.74.2
; ὑποκεῖσθαι πρὸς τὴν ο?ὑπόκειμαιXψιν to be presented to the sight, Demetr.Lac.Herc.1013.17.3 to be given below in the text,κατὰ τὴν.. συγγραφήν, ἧς τὸ ἀντίγραφον ὑπόκειται PCair.Zen.355.122
(iii B. C.); γράψον.. τοὺς χαρακτῆρας ὡς ὑπόκειται as below, PMag.Par.1.408; λέγε τὸν λόγον τὸν ὑποκείμενον ib.230; ὡς ὑπόκειται as below, Sammelb.5231.11 (i A. D.), etc.; also, as set forth, PKlein.Form.78 (v/vi A. D.).II in various metaph. senses,1 to be established, set before one (by oneself or another) as an aim or principle, ἐμοὶ μὲν οὗτος ἄεθλος ὑποκείσεται shall be my appointed task, Pi. l. c.; δυοῖν ὑποκειμένοιν ὀνομάτοιν two phrases being prescribed, having legal sanction, D.23.36; ὑπόκειται πρῶτον μὲν διωμοσία, δεύτερον δὲ λόγος the prescribed course is.., ib.71; μένειν ἐπὶ τῶν ὑποκειμένων to abide by one's resolves, Plb.1.19.6, 2.51.1;μένειν ἐπὶ τῆς ὑ. γνώμης Id.1.40.5
; ἐμοὶ ὑπόκειται ὅτι .. for me it is a fixed principle that.., Hdt.2.123, cf. Arist.Oec. 1343b9;νομίζω συμφέρειν.. τοῦθ' ὑποκεῖσθαι D.14.3
; τῶν πραγμάτων ἐν οἷς τὰ ὑποκείμενα διαφέρει τῷ εἴδει things of which the principles differ in kind, Arist.Pol. 1275a35; τὰς ὑποκειμένας μοίρας τξ the conventional 3600, Ptol.Alm.5.1.2 to be assumed as a hypothesis (cf.ὑπόθεσις 111
), Pl.Cra. 436d, al.; ὑπέκειτο μὴ οἷόν τε εἶναι .. Id.Erx. 404b;τούτων ὑποκειμένων Id.Prt. 359a
, R. 478e; τὴν ἐκ τῶν -κειμένων ἀρίστην [πολιτείαν] the best (possible) in the circumstances, opp. to τὴν κρατίστην ἁπλῶς and to τὴν ἐξ ὑποθέσεως, Arist. Pol. 1288b26; let it be taken for granted,Id.
EN 1103b32, cf. 1129a11, al., Gal.15.175; ὑποκείσθω ὅτι .. let it be taken for granted that.., Arist.Pol. 1323b40;ὑ. εἶναι τὴν ἡδονὴν κίνησιν Id.Rh. 1369b33
: so with a nom., ὑ. ἡ ἀρετὴ εἶναι .. Id.EN 1104b27, cf. Rh. 1357a11: c. part.,τοιόνδε ζῷον ὑ. ὄν Id.GA 778b17
: without any Verb, ἡ τοῦ δέρματος φύσις ὑ. γεώδης (sc. εἶναι or οὖσα) ib. 782a29, etc.: cf. ὑποτίθημι IV. 1.4 to be in prospect, ; ; παρ' ὑμῖν ὀργὴ μεγάλη καὶ τιμωρία ὑπόκειται τοῖς τὰ ψευδῆ μαρτυροῦσι is reserved for them, Id.34.19, cf. Lycurg.130; δυοῖν κινδύνοιν -κειμένοιν ibid.;ὁρᾶν τὸν θάνατον ὑποκείμενον PPetr.3p.73
(iii B. C.); (iii B. C.);τοῦτο καὶ τοῖς μηθὲν ἀσεβὲς ἐπιτελεσαμένοις κατὰ τοὺς τοῦ πολέμου νόμους ὑπόκειται παθεῖν Plb.2.58.10
.5 to be subject to, submit to,τῷ ἄρχοντι Pl.Grg. 510c
;βασιλεῖ Philostr. VA3.20
;πατράσιν POxy. 237 vii 16
(ii A. D.);ἐξετάσεσιν PFlor.33.14
(iv A. D.);βασάνοις POxy.58.25
(iii A. D.): abs., pay court to one, ; τῷ λόγῳ to be captivated by the story, Philostr.VA6.14; subdued,Id.
VS2.4.2.6 to be subject to, liable to a penalty, Supp.Epigr.6.424, cf. 415,421, al. ([place name] Iconium), PLond.1.77.53 (vi A. D.): also c. acc.,ὑποκείσεται τῷ φίσκῳ δηνάρια πεντακόσια Rev.Phil.36.61
([place name] Iconium).7 to be pledged or mortgaged, c. gen., for a certain sum, Is.6.33, D.49.11,35;ναῦς ὑποκειμένη ἡμῖν Id.56.4
; τὰ ὑποκείμενα the articles pledged, Syngr. ap.D.35.12; the mortgaged property, SIG1044.28 (Halic., iv/iii B. C.);ἐνέχυρα-κείμενα IG12(7).58
([place name] Amorgos); ὑποκείμενοι, of slaves pledged for a sum of money, D.27.9.b of payments, to have been granted or allocated, ἀποφαίνουσιν ὑποκεῖσθαι ἐν τῇ γραφῇ τῶν εἰς τὰ ἱερὰ (sc. ὑποκειμένων)δίδοσθαι κτλ. UPZ21.4
(ii B. C.), cf. 23.21 (ii B. C.), BGU 1197.4, 1200.28 (both i B. C.): Subst. ὑποκείμενα, τά, = φιλάνθρωπα, salary ( ear-marked proceeds of taxes),τὰ ἐπιβάλλοντά μοι ἐκ τοῦ ἱεροῦ ὑ. PLond.2.357.9
, cf. 5 (i A. D.);ὑ. αἰτεῖ ἀπὸ τῶν κωμῶν BGU23.12
(ii/iii A. D.), cf. OGI665.19,26 (Egypt, i A. D.): c. dat., as part of name of specific taxes,ὑ. βασιλικῇ γραμματείᾳ
ear-marked for the benefit of..,PPar.
17.22 (ii A. D.);ὑ. τοπογραμματείᾳ PSI1.101.18
(ii A. D.), cf. POxy.1436.23 (ii A. D.), etc.: also in sg.,ὑποκείμενον ἐπιστρατηγία BGU 199.14
(ii A. D.), cf. PFlor.375.22 (ii A. D.), etc.: also c. gen.,ὑ. ἐννομίου PRyl.213.72
, al. (ii A. D.); τοπαρχίας ib.73, etc.8 in Philosophy, to underlie, as the foundation in which something else inheres, to be implied or presupposed by something else,ἑκάστῳ τῶν ὀνομάτων.. ὑ. τις ἴδιος οὐσία Pl.Prt. 349b
, cf. Cra. 422d, R. 581c, Ti.Locr.97e: τὸ ὑποκείμενον has three main applications: (1) to the matter which underlies the form, opp. εἶδος, ἐντελέχεια, Arist.Metaph. 983a30; (2) to the substance (matter + form) which underlies the accidents, opp. πάθη, συμβεβηκότα, Id.Cat. 1a20,27, Metaph. 1037b16, 983b16; (3) to the logical subject to which attributes are ascribed, opp. τὸ κατηγορούμενον, Id.Cat. 1b10,21, Ph. 189a31: applications (1 ) and (2 ) are distinguished in Id.Metaph. 1038b5, 1029a1-5, 1042a26-31: τὸ ὑ. is occasionally used of what underlies or is presupposed in some other way, e. g. of the positive termini presupposed by change, Id.Ph. 225a3-7.b exist, τὸ ἐκτὸς ὑποκείμενον the external reality, Stoic.2.48, cf. Epicur.Ep.1pp.12,24 U.;φῶς εἶναι τὸ χρῶμα τοῖς ὑ. ἐπιπῖπτον Aristarch.
Sam. ap. Placit.1.15.5;τὸ κρῖνον τί τε φαίνεται μόνον καὶ τί σὺν τῷ φαίνεσθαι ἔτι καὶ κατ' ἀλήθειαν ὑπόκειται S.E.M.7.143
, cf. 83,90,91, 10.240; = ὑπάρχω, τὰ ὑποκείμενα πράγματα the existing state of affairs, Plb.11.28.2, cf. 11.29.1, 15.8.11,13, 3.31.6, Eun.VSp.474 B.;Τίτος ἐξ ὑποκειμένων ἐνίκα, χρώμενος ὁπλις μοῖς καὶ τάξεσιν αἷς παρέλαβε Plu.Comp.Phil.Flam.2
;τῆς αὐτῆς δυνάμεως ὑποκειμένης Id.2.336b
;ἐχομένου τοῦ προσιόντος λόγου ὡς πρὸς τὸν ὑποκείμενον A.D.Synt.122.17
.c ὁ ὑ. ἐνιαυτός the year in question, D.S.11.75; οἱ ὑ. καιροί the time in question, Id.16.40, Plb.2.63.6, cf. Plu.Comp.Sol.Publ.4; τοῦ ὑ. μηνός the current month, PTeb.14.14 (ii B. C.), al.; ἐκ τοῦ ὑ. φόρου in return for a reduction from the said rent, PCair.Zen.649.18 (iii B. C.); πρὸς τὸ ὑ. νόει according to the context, Gp.6.11.7.9 in logical arrangement, to be subject or subordinate,τῇ.. ἰατρικῇ.. ἡ ὀψοποιικὴ.. ὑ. Pl. Grg. 465b
;ὁ τὴν καθόλου ἐπιστήμην ἔχων οἶδέ πως πάντα τὰ ὑποκείμενα Arist.Metaph. 982a23
, cf. APo. 91a11;ἑκάστη [τέχνη] περὶ τὸ αὐτῇ ὑ. ἐστι διδασκαλική Id.Rh. 1355b28
.b ἡ ὑ. ὕλη the subject-matter of a science or treatise, Id.EN 1094b12, 1098a28, Phld.Po.Herc.1676.3 (pl.); τὸ ὑ. the part affected by a disease, Plb.1.81.6.III trans., = ὑποτέθειμαι, I have appended,ὧν τὸ καθ' ἓν ὑπόκειμαι PTeb. 140
(i B. C.); cf. παράκειμαι ([place name] Addenda).Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ὑπόκειμαι
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53 ὑφαιρέω
ὑφαιρ-έω, [tense] fut. - ήσω ( ὑφελῶ in Aq.Ex.5.19): [tense] aor. ὑφεῖλον ([tense] aor. 1 [voice] Med.A ): [dialect] Ion. [full] ὑπαιρέω, etc., Hdt.3.65, al.:— serze underneath or inwardly,τοὺς δ' ἄρ' ὑπὸ τρόμος εἷλεν Il.5.862
, cf. Od.24.450.II draw or take away from under,ὑπὸ δ' ᾕρεον ἕρματα νηῶν Il.2.154
;ἄνθεμον ποντίας ἐέρσας Pi.N.7.79
; [ τὸ παιδίον τῆς μητρός] Pl.Tht. 161a; τὴν χεῖρα ὑφῄρει tried to draw it away, Ar.Pl. 689.2 take away underhand, filch away, [τῶν Ἀθηναίων] τοὺς ξυμμάχους Th.3.13
; ὑ. τὴν πρόσοδον, τὴν εὐπορίαν, diminish it gradually, ib.31,82; purloin, steal, (iii B. C.); ταῦτα (sc. ζεῦγος χεροψελίων κτλ.) ib.10.1128.30 (iii A.D.); of a doctor, ὑ. τὸ οἰνάριον καὶ τὸ λουτρόν remove from the regime, Sor.2.15; ὑ. τῆς ὑποψίας gradually to take away part of.., Th.1.42; soὑ. τοῦ πλήθεος Hp.VM5
;τοῦ τόνου Luc.Philops.8
;τῆς ὀργῆς Phalar.Ep.72
codd. ( ὑφῆκα Valckenaer):—[voice] Pass.,ὑφῃρέθη σου, κάλαμος ὡσπερεὶ λύρας S.Fr.36
; put secretly away, made away with,Hdt.
3.65:—also [voice] Med., filch, purloin, Ar.Eq. 745, Nu. 179, Pl. 1140, D.45.58, PCair.Zen.350.4 (iii B. C.), etc.;ὑ. τοὺς καιροὺς τῆς πόλεως Aeschin.3.66
; τὴν δημοκρατίαν ἄρδην ὑ. ib.145; ὑ. τί τινος filch it from him, Hdt.5.83, Lys.14.37, etc.;χρήματα ἐξ Ἐλαιοῦντος Hdt.9.116
;ὑ. μοῦ τὴν ἀπολογίαν Hyp.Lyc.11
;ὑ. τι ἐξ ἱερῶν ἢ ὁσίων Pl.Lg. 857b
: abs., Ar.V. 556.3 [voice] Med. also c. acc. pers., ὑ. τινά τινος rob him of.., Aeschin.3.222; σιγῇ τοῦθ' ὑφαιρούμεσθά νιν keep it from him.., E.El. 271.4 subtract, deduct,ὑφαιρεθέντος τοῦ ἐπιδεκάτου IG42(1).103.325
, al. (Epid., iv B. C.);ὑφαιρουμένης τῆς προικὸς τῆς προδεδομένης POxy.1102.10
(ii A. D.).Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ὑφαιρέω
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54 Distribute
v. trans.P. and V. νέμειν, διαδιδόναι, P. ἐπινέμειν, ἀπονέμειν, κατανέμειν, Ar. and P. διανέμειν, V. ἐνδατεῖσθαι.Measure out: P. and V. μετρεῖν, P. διαμετρεῖν.Distribute between oneself and others: P. νέμεσθαι, κατανέμεσθαι.They distributed the land among themselves: P. συγκατενείμαντο τὴν γῆν (Thuc. 6, 4).They distributed this also among themselves: P. προσδιενείμαντο τοῦθʼ οὗτοι (Dem. 393).Woodhouse English-Greek dictionary. A vocabulary of the Attic language > Distribute
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55 Keep
v. trans.Preserve, retain: P. and V. σώζειν, φυλάσσειν.Detain: P. and V. κατέχειν, ἐπέχειν, Ar. and V. ἴσχειν (rare P.), V. ἐπίσχειν (rare P.), ἐρητύειν; see Check.Keeping Sicily on the left: P. ἐν δεξιᾷ λαβόντες τὴν Σικελίαν (Thuc. 7, 1).V. intrans. Keep ( doing a thing), continue: P. διατελεῖν (part.), διαμένειν (part. or infin.), διαγίγνεσθαι (part.), P. and V. καρτερεῖν (part.).You keep talking nonsense: P. φλυαρεῖς ἔχων (Plat., Gorg. 490E.; cf. Ar., Ran. 202).Shall I tell you openly what happened there or keep back the tale: V. πότερά σοι παρρησίᾳ φράσω τὰ κεῖθεν ἢ λόγον στειλώμεθα (Eur., Bacch. 668).Keep down: P. and V. κατέχειν.Subdue: P. and V. καταστρέφεσθαι, χειροῦσθαι.Keep in the dark: P. and V. κρύπτειν (τινά τι), P. ἀποκρύπτεσθαι (τινά τι).We are keeping him in the dark touching this matter: V. σιγῇ τοῦθʼ ὑφαιρούμεσθά νιν (Eur., El. 271). Keep off, v. trans.: P. and V. ἀπέχειν, ἀμύνειν, Ar. and P. ἀπαμύνειν; see ward off.Hard to keep off, adj.: V. δυσφύλακτος.Refrain from: P. and V. ἀπέχεσθαι (gen.).Go forward: P. and V. προβαίνειν, προχωρεῖν, P. προέρχεσθαι.Be prolonged: P. and V. χρονίζεσθαι, V. χρονίζειν.Keep out: see keep off.Keep to, abide by: P. and V. ἐμμένειν (dat.).They kept more to the sea: P. τῆς θαλάσσης μᾶλλον ἀντείχοντο (Thuc. 1, 13).He would both have kept to the law and shown his piety: V. καὶ τοῦ νόμου τʼ ἂν εἴχετʼ εὐσεβής τʼ ἂν ἦν (Eur., Or. 503). Keep together, v. trans.: P. and V. συνέχειν.Keep under: see keep down.Keep up, hold out, v. intrans.: P. and V. ἀντέχειν.Keep up with: P. and V. ἕπεσθαι (dat.), συνέπεσθαι (dat.), V. ὁμαρτεῖν (dat.).——————subs.Keep of castle: use P. and V. πύργος, ὁ.Woodhouse English-Greek dictionary. A vocabulary of the Attic language > Keep
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56 νόμος
νόμος, ου, ὁ (νέμω; [Zenodotus reads ν. in Od. 1, 3] Hes.+; loanw. in rabb.—On the history of the word MPohlenz, Nomos: Philol 97, ’48, 135–42; GShipp, Nomos ‘Law’ ’78; MOstwald, Nomos and the Beginnings of Athenian Democracy ’69). The primary mng. relates to that which is conceived as standard or generally recognized rules of civilized conduct esp. as sanctioned by tradition (Pind., Fgm. 152, 1=169 Schr. νόμος ὁ πάντων βασιλεύς; cp. SEG XVII, 755, 16: Domitian is concerned about oppressive practices hardening into ‘custom’; MGigante, ΝΟΜΟΣ ΒΑΣΙΛΕΥΣ [Richerche filologiche 1] ’56). The synonym ἔθος (cp. συνήθεια) denotes that which is habitual or customary, especially in reference to personal behavior. In addition to rules that take hold through tradition, the state or other legislating body may enact ordinances that are recognized by all concerned and in turn become legal tradition. A special semantic problem for modern readers encountering the term ν. is the general tendency to confine the usage of the term ‘law’ to codified statutes. Such limitation has led to much fruitless debate in the history of NT interpretation.—HRemus, Sciences Religieuses/Studies in Religion 13, ’84, 5–18; ASegal, Torah and Nomos in Recent Scholarly Discussion, ibid., 19–27.① a procedure or practice that has taken hold, a custom, rule, principle, norm (Alcman [VII B.C.], Fgm. 93 D2 of the tune that the bird sings; Ocellus [II B.C.] c. 49 Harder [1926] τῆς φύσεως νόμος; Appian, Basil. 1 §2 πολέμου ν., Bell. Civ. 5, 44 §186 ἐκ τοῦδε τοῦ σοῦ νόμου=under this rule of yours that governs action; Polyaenus 5, 5, 3 ν. πόμπης; 7, 11, 6 ν. φιλίας; Sextus 123 τοῦ βίου νόμος; Just., A II, 2, 4 παρὰ τὸν τῆς φύσεως ν.; Ath. 3, 1 νόμῳ φύσεως; 13, 1 θυσιῶν νόμῳ)ⓐ gener. κατὰ νόμον ἐντολῆς σαρκίνης in accordance w. the rule of an external commandment Hb 7:16. εὑρίσκω τὸν νόμον I observe an established procedure or principle or system Ro 7:21 (ν. as ‘principle’, i.e. an unwritten rightness of things Soph., Ant. 908). According to Bauer, Paul uses the expression νόμος (which dominates this context) in cases in which he prob. would have preferred another word. But it is also prob. that Paul purposely engages in wordplay to heighten the predicament of those who do not rely on the gospel of liberation from legal constraint: the Apostle speaks of a principle that obligates one to observe a code of conduct that any sensible pers. would recognize as sound and valid ὁ νόμος τ. νοός μου vs. 23b (s. νοῦς 1a). Engaged in a bitter struggle w. this νόμος there is a ἕτερος νόμος which, in contrast to the νοῦς, dwells ἐν τοῖς μέλεσίν μου in my (physical) members vs. 23a, and hence is a νόμος τῆς ἁμαρτίας vs. 23c and 25b or a νόμος τ. ἁμαρτίας καὶ τ. θανάτου 8:2b. This sense prepares the way for the specific perspectiveⓑ of life under the lordship of Jesus Christ as a ‘new law’ or ‘system’ of conduct that constitutes an unwritten tradition ὁ καινὸς ν. τοῦ κυρίου ἡμῶν Ἰησοῦ Χριστοῦ 2:6; in brief ν. Ἰησοῦ Χριστοῦ IMg 2 (cp. Just., D. 11, 4; 43, 1; Mel., P. 7, 46). Beginnings of this terminology as early as Paul: ὁ ν. τοῦ Χριστοῦ =the standard set by Christ Gal 6:2 (as vs. 3 intimates, Christ permitted himself to be reduced to nothing, thereby setting the standard for not thinking oneself to be someth.). The gospel is a νόμος πίστεως a law or system requiring faith Ro 3:27b (FGerhard, TZ 10, ’54, 401–17) or ὁ ν. τοῦ πνεύματος τῆς ζωῆς ἐν Χρ. Ἰ. the law of the spirit (=the spirit-code) of life in Chr. J. 8:2a. In the same sense Js speaks of a ν. βασιλικός (s. βασιλικός) 2:8 or ν. ἐλευθερίας vs. 12 (λόγος ἐλ. P74), ν. τέλειος ὁ τῆς ἐλευθερίας 1:25 (association w. 1QS 10:6, 8, 11 made by EStauffer, TLZ 77, ’52, 527–32, is rejected by SNötscher, Biblica 34, ’53, 193f. On the theme of spontaneous moral achievement cp. Pind., Fgm. 152 [169 Schr.] 1f νόμος ὁ πάντων βασιλεὺς | θνατῶν τε καὶ ἀθανάτων | ἄγει δικαιῶν τὸ βιαιότατον| ὑπερτάτᾳ χειρί=custom is lord of all, of mortals and immortals both, and with strong hand directs the utmost power of the just. Plut., Mor. 780c interprets Pindar’s use of νόμος: ‘not written externally in books or on some wooden tablets, but as lively reason functioning within him’ ἔμψυχος ὢν ἐν αὐτῷ λόγῳ; Aristot., EN 4, 8, 10 οἷον ν. ὢν ἑαυτῷ; Diod S 1, 94, 1 ν. ἔγγραπτος; cp. also Ovid, Met. 1, 90 sponte sua sine lege fidem rectumque colebat; Mayor, comm. ‘Notes’ 73.—RHirzel, ΑΓΡΑΦΟΣ ΝΟΜΟΣ 1903.). Some would put ὁ νόμος Js 2:9 here (s. LAllevi, Scuola Cattol. 67, ’39, 529–42), but s. 2b below.—Hermas too, who in part interprets Israel’s legal tradition as referring to Christians, sees the gospel, exhibited in Christ’s life and words, as the ultimate expression of God’s will or ‘law’. He says of Christ δοὺς αὐτοῖς (i.e. the believers) τὸν ν., ὅν ἔλαβε παρὰ τοῦ πατρὸς αὐτοῦ Hs 5, 6, 3, cp. Hs 8, 3, 3. Or he sees in the υἱὸς θεοῦ κηρυχθεὶς εἰς τὰ πέρατα τῆς γῆς, i.e. the preaching about the Son of God to the ends of the earth, the νόμος θεοῦ ὁ δοθεὶς εἰς ὅλον. τ. κόσμον 8, 3, 2. Similarly to be understood are τηρεῖν τὸν ν. 8, 3, 4. ὑπὲρ τοῦ ν. παθεῖν 8, 3, 6. ὑπὲρ τοῦ ν. θλίβεσθαι 8, 3, 7. ἀρνησάμενοι τὸν νόμον ibid. βλασφημεῖν τὸν ν. 8, 6, 2.② constitutional or statutory legal system, lawⓐ gener.: by what kind of law? Ro 3:27. ν. τῆς πόλεως the law of the city enforced by the ruler of the city (ν. ἐν ταῖς πόλεσι γραπτός Orig., C. Cels. 5, 37, 2); the penalty for breaking it is banishment Hs 1:5f. τοῖς ν. χρῆσθαι observe the laws 1:3; πείθεσθαι τοῖς ὡρισμένοις ν. obey the established laws Dg 5:10; νικᾶν τοὺς ν. ibid. (νικάω 3). Ro 7:1f, as well as the gnomic saying Ro 4:15b and 5:13b, have been thought by some (e.g. BWeiss, Jülicher) to refer to Roman law, but more likely the Mosaic law is meant (s. 3 below).ⓑ specifically: of the law that Moses received from God and is the standard according to which membership in the people of Israel is determined (Diod S 1, 94, 1; 2: the lawgiver Mneves receives the law from Hermes, Minos from Zeus, Lycurgus from Apollo, Zarathustra from the ἀγαθὸς δαίμων, Zalmoxis from Hestia; παρὰ δὲ τοῖς Ἰουδαίοις, Μωϋσῆς receives the law from the Ἰαὼ ἐπικαλούμενος θεός) ὁ ν. Μωϋσέως Lk 2:22; J 7:23; Ac 15:5. ν. Μωϋσέως Ac 13:38; Hb 10:28. Also ὁ ν. κυρίου Lk 2:23f, 39; GJs 14:1. ὁ ν. τοῦ θεοῦ (Theoph. Ant. 2, 14 [p. 136, 4]) Mt 15:6 v.l.; Ro 8:7 (cp. Tat. 7, 2; 32, 1; Ath. 3:2). ὁ ν. ἡμῶν, ὑμῶν, αὐτῶν etc. J 18:31; 19:7b v.l.; Ac 25:8. κατὰ τὸν ἡμέτερον ν. 24:6 v.l. (cp. Jos., Ant. 7, 131). ὁ πατρῷος ν. 22:3. τὸν ν. τῶν ἐντολῶν Eph 2:15. Since the context of Ac 23:29 ἐγκαλούμενον περὶ ζητημάτων τοῦ νόμου αὐτῶν points to the intimate connection between belief, cult, and communal solidarity in Judean tradition, the term νόμος is best rendered with an hendiadys: (charged in matters) relating to their belief and custom; cp. ν. ὁ καθʼ ὑμᾶς 18:15. Ro 9:31 (CRhyne, Νόμος Δικαιοσύνης and the meaning of Ro 10:4: CBQ 47, ’85, 486–99).—Abs., without further qualification ὁ ν. Mt 22:36; 23:23; Lk 2:27; J 1:17; Ac 6:13; 7:53; 21:20, 28; Ro 2:15 (τὸ ἔργον τοῦ νόμου the work of the law [=the moral product that the Mosaic code requires] is written in the heart; difft. Diod S 1, 94, 1 ν. ἔγγραπτος, s. 1b, above), 18, 20, 23b, 26; 4:15a, 16; 7:1b, 4–7, 12, 14, 16; 8:3f; 1 Cor 15:56; Gal 3:12f, 17, 19, 21a, 24; 5:3, 14; 1 Ti 1:8 (GRudberg, ConNeot 7, ’42, 15); Hb 7:19 (s. Windisch, Hdb. exc. ad loc.), 28a; 10:1; cp. Js 2:9 (s. 1b above); μετὰ τὸν ν. Hb 7:28b; οἱ ἐν τῷ ν. Ro 3:19; κατὰ τὸν ν. according to the (Mosaic) law (Jos., Ant. 14, 173; 15, 51 al.; Just., D. 10, 1) J 19:7b; Ac 22:12; 23:3; Hb 7:5; 9:22. παρὰ τ. νόμον contrary to the law (Jos., Ant. 17, 151, C. Ap. 2, 219; Ath. 1, 3 παρὰ πάντα ν.) Ac 18:13.—νόμος without the art. in the same sense (on the attempt, beginning w. Origen, In Ep. ad Ro 3:7 ed. Lomm. VI 201, to establish a difference in mng. betw. Paul’s use of ὁ νόμος and νόμος s. B-D-F §258, 2; Rob. 796; Mlt-Turner 177; Grafe [s. 3b below] 7–11) Ro 2:13ab, 17, 23a, * 25a; 3:31ab; 5:13, 20; 7:1a (s. above); Gal 2:19b; 5:23 (JRobb, ET 56, ’45, 279f compares κατὰ δὲ τῶν τοιούτων οὐκ ἔστι νόμος Aristot., Pol. 1284a). δικαίῳ νόμος οὐ κεῖται, ἀνόμοις δὲ … 1 Ti 1:9. Cp. ἑαυτοῖς εἰσιν νόμος Ro 2:14 (in Pla., Pol. and in Stoic thought the wise person needed no commandment [Stoic. III 519], the bad one did; MPohlenz, Stoa ’48/49 I 133; II 75). Used w. prepositions: ἐκ ν. Ro 4:14; Gal 3:18, 21c (v.l. ἐν ν.); Phil 3:9 (ἐκ νόμου can also mean corresponding to or in conformity with the law: PRev 15, 11 ἐκ τῶν νόμων); cp. ἐκ τοῦ νόμου Ro 10:5. διὰ νόμου Ro 2:12b; 3:20b; 4:13; 7:7b; Gal 2:19a, 21; ἐν ν. (ἐν τῷ ν. Iren. 3, 11, 8 [Harv. II 49, 9]) Ro 2:12a, 23; Gal 3:11, 21c v.l.; 5:4; Phil 3:6. κατὰ νόμον 3:5; Hb 8:4; 10:8 (make an offering κατὰ νόμον as Arrian, Anab. 2, 26, 4; 5, 8, 2); χωρὶς ν. Ro 3:21a; 7:8f; ἄχρι ν. 5:13a. ὑπὸ νόμον 6:14f; 1 Cor 9:20; Gal 3:23; 4:4f, 21a; 5:18 (cp. Just., D. 45, 3 οἱ ὑπὸ τὸν ν.).—Dependent on an anarthrous noun παραβάτης νόμου a law-breaker Ro 2:25b ( 27b w. art.); Js 2:11. ποιητὴς ν. one who keeps the law 4:11d (w. art. Ro 2:13b). τέλος ν. the end of the law Ro 10:4 (RBultmann and HSchlier, Christus des Ges. Ende ’40). πλήρωμα ν. fulfilment of the law 13:10. ν. μετάθεσις a change in the law Hb 7:12. ἔργα ν. Ro 3:20a, 28; 9:32 v.l.; Gal 2:16; 3:2, 5, 10a.—(ὁ) ν. (τοῦ) θεοῦ Ro 7:22, 25a; 8:7 because it was given by God and accords w. his will. Lasting Mt 5:18; Lk 16:17 (cp. Bar 4:1; PsSol 10:4; Philo, Mos. 2, 14; Jos., C. Ap. 2, 277).—Used w. verbs, w. or without the art.: ν. ἔχειν J 19:7a; Ro 2:14 (ApcSed 14:5). πληροῦν ν. fulfill the law Ro 13:8; pass. Gal 5:14 (Mel., P. 42, 291). πληροῦν τὸ δικαίωμα τοῦ ν. fulfill the requirement of the law Ro 8:4. φυλάσσειν τὸν ν. observe the law Ac 21:24; Gal 6:13. τὰ δικαιώματα τοῦ ν. φυλάσσειν observe the precepts of the law Ro 2:26; διώκειν ν. δικαιοσύνης 9:31a; πράσσειν ν. 2:25a. ποιεῖν τὸν ν. J 7:19b; Gal 5:3; Ro 2:14b, s. below; τὸν ν. τηρεῖν Js 2:10. τὸν ν. τελεῖν Ro 2:27. φθάνειν εἰς ν. 9:31b. κατὰ ν. Ἰουδαϊσμὸν ζῆν IMg 8:1 v.l. is prob. a textual error (Pearson, Lghtf., Funk, Bihlmeyer, Hilgenfeld; Zahn, Ign. v. Ant. 1873 p. 354, 1 [difft. in Zahn’s edition] all omit νόμον as a gloss and are supported by the Latin versions; s. Hdb. ad loc.). τὰ τοῦ ν. ποιεῖν carry out the requirements of the law Ro 2:14b (ApcSed 14:5; FFlückiger, TZ 8, ’52, 17–42). καταλαλεῖν νόμου, κρίνειν ν. Js 4:11abc. ἐδόθη ν. Gal 3:21a.—Pl. διδοὺς νόμους μου εἰς τὴν διάνοιαν αὐτῶν Hb 8:10; cp. 10:16 (both Jer 38:33).—Of an individual stipulation of the law ὁ νόμος τοῦ ἀνδρός the law insofar as it concerns the husband (Aristot., Fgm. 184 R. νόμοι ἀνδρὸς καὶ γαμετῆς.—SIG 1198, 14 κατὰ τὸν νόμον τῶν ἐρανιστῶν; Num 9:12 ὁ ν. τοῦ πάσχα; Philo, Sobr. 49 ὁ ν. τῆς λέπρας) Ro 7:2b; cp. 7:3 and δέδεται νόμῳ vs. 2a (on the imagery Straub 94f); 1 Cor 7:39 v.l.—The law is personified, as it were (Demosth. 43, 59; Aeschin. 1, 18; Herm. Wr. 12, 4 [the law of punishment]; IMagnMai 92a, 11 ὁ ν. συντάσσει; b, 16 ὁ ν. ἀγορεύει; Jos., Ant. 3, 274) J 7:51; Ro 3:19.③ a collection of holy writings precious to God’s people, sacred ordinanceⓐ in the strict sense the law=the Pentateuch, the work of Moses the lawgiver (Diod S 40, 3, 6 προσγέγραπται τοῖς νόμοις ἐπὶ τελευτῆς ὅτι Μωσῆς ἀκούσας τοῦ θεοῦ τάδε λέγει τ. Ἰουδαίοις=at the end of the laws this is appended: this is what Moses heard from God and is telling to the Jews. ὁ διὰ τοῦ ν. μεταξὺ καθαρῶν καὶ ἀκαθάρτων διαστείλας θεός Iren. 3, 12, 7 [Harv. II 60, 3]; cp. Hippol., Ref. 7, 34, 1) τὸ βιβλίον τοῦ νόμου Gal 3:10b (cp. Dt 27:26). Also simply ὁ νόμος (Jos., Bell. 7, 162 ὁ ν. or 2, 229 ὁ ἱερὸς ν. of the holy book in a concrete sense) Mt 12:5 (Num 28:9f is meant); J 8:5; 1 Cor 9:8 (cp. Dt 25:4); 14:34 (cp. Gen 3:16); Gal 4:21b (the story of Abraham); Hb 9:19. ὁ ν. ὁ ὑμέτερος J 8:17 (cp. Jos., Bell. 5, 402; Tat. 40, 1 κατὰ τοὺς ἡμετέρους ν.). ἐν Μωϋσέως νόμῳ γέγραπται 1 Cor 9:9. καθὼς γέγραπται ἐν νόμῳ κυρίου Lk 2:23 (γέγραπται ἐν νόμῳ as Athen. 6, 27, 23c; IMagnMai 52, 35 [III B.C.]; Mel., P. 11, 71; cp. Just., D. 8, 4 τὰ ἐν τῷ ν. γεγραμμένα); cp. vs. 24. ἔγραψεν Μωϋσῆς ἐν τῷ νόμῳ J 1:45 (cp. Cercidas [III B.C.], Fgm. 1, 18f Diehl2 [=Coll. Alex. p. 204, 29=Knox p. 196] καὶ τοῦθʼ Ὅμηρος εἶπεν ἐν Ἰλιάδι).—The Sacred Scriptures (OT) referred to as a whole in the phrase ὁ ν. καὶ οἱ προφῆται (Orig., C. Cels. 2, 6, 4; cp. Hippol., Ref. 8, 19, 1) the law (הַתּוֹרָה) and the prophets (הַנְּבִיאִים) Mt 5:17; 7:12; 11:13; 22:40; Lk 16:16; Ac 13:15; 24:14; 28:23; Ro 3:21b; cp. Dg 11:6; J 1:45. τὰ γεγραμμένα ἐν τῷ ν. Μωϋσέως καὶ τοῖς προφήταις καὶ ψαλμοῖς Lk 24:44.ⓑ In a wider sense=Holy Scripture gener., on the principle that the most authoritative part gives its name to the whole (ὁ ν. ὁ τοῦ θεοῦ Theoph. Ant. 1, 11 [p. 82, 15]): J 10:34 (Ps 81:6); 12:34 (Ps 109:4; Is 9:6; Da 7:14); 15:25 (Ps 34:19; 68:5); 1 Cor 14:21 (Is 28:11f); Ro 3:19 (preceded by a cluster of quotations fr. Psalms and prophets).—Mt 5:18; Lk 10:26; 16:17; J 7:49.—JHänel, Der Schriftbegriff Jesu 1919; OMichel, Pls u. s. Bibel 1929; SWesterholm, Studies in Religion 15, ’86, 327–36.—JMeinhold, Jesus u. das AT 1896; MKähler, Jesus u. das AT2 1896; AKlöpper, Z. Stellung Jesu gegenüber d. Mos. Gesetz, Mt 5:17–48: ZWT 39, 1896, 1–23; EKlostermann, Jesu Stellung z. AT 1904; AvHarnack, Hat Jesus das atl. Gesetz abgeschafft?: Aus Wissenschaft u. Leben II 1911, 225–36, SBBerlAk 1912, 184–207; KBenz, D. Stellung Jesu zum atl. Gesetz 1914; MGoguel, RHPR 7, 1927, 160ff; BBacon, Jesus and the Law: JBL 47, 1928, 203–31; BBranscomb, Jes. and the Law of Moses 1930; WKümmel, Jes. u. d. jüd. Traditionsged.: ZNW 33, ’34, 105–30; JHempel, D. synopt. Jesus u. d. AT: ZAW 56, ’38, 1–34.—Lk-Ac: JJervell, HTR 64, ’71, 21–36.—EGrafe, D. paulin. Lehre vom Gesetz2 1893; HCremer, D. paulin. Rechtfertigungslehre 1896, 84ff; 363ff; FSieffert, D. Entwicklungslinie d. paul. Gesetzeslehre: BWeiss Festschr. 1897, 332–57; WSlaten, The Qualitative Use of νόμος in the Pauline Ep.: AJT 23, 1919, 213ff; HMosbech, Pls’ Laere om Loven: TT 4/3, 1922, 108–37; 177–221; EBurton, ICC, Gal 1921, 443–60; PFeine, Theol. des NT6 ’34, 208–15 (lit.); PBenoit, La Loi et la Croix d’après S. Paul (Ro 7:7–8:4): RB 47, ’38, 481–509; CMaurer, D. Gesetzeslehre des Pls ’41; PBläser, D. Gesetz b. Pls ’41; BReicke, JBL 70, ’51, 259–76; GBornkamm, Das Ende d. Gesetzes ’63; HRaisänen, Paul and the Law2 ’87; PRichardson/SWesterholm, et al., Law in Religious Communities in the Rom. Period, ’91 (Torah and Nomos); MNobile, La Torà al tempo di Paolo, alcune ri-flessioni: Atti del IV simposio di Tarso su S. Paolo Apostolo, ed. LPadovese ’96, 93–106 (lit. 93f, n. 1).—Dodd 25–41.—B. 1358; 1419; 1421. DELG s.v. νέμω Ic. Schmidt, Syn. I 333–47. M-M. EDNT. TW. Sv.
См. также в других словарях:
τουθ' — τουτί , οὗτος this neut nom/voc/acc sg … Greek morphological index (Ελληνική μορφολογικούς δείκτες)
τοὐθ' — ἑτά , ἑτός sent neut nom/voc/acc pl ἑτά̱ , ἑτός sent fem nom/voc/acc dual ἑτά̱ , ἑτός sent fem nom/voc sg (doric aeolic) ἑτέ , ἑτός sent masc voc sg ἑταί , ἑτός sent fem nom/voc pl ἐθά , ἐθάς accustomed masc/fem voc sg οὐτί , οὐτίς fem voc sg … Greek morphological index (Ελληνική μορφολογικούς δείκτες)
τοῦθ' — τοῦτο , οὗτος this neut nom/voc/acc sg … Greek morphological index (Ελληνική μορφολογικούς δείκτες)
τούθ' — τουτί , οὗτος this neut nom/voc/acc sg … Greek morphological index (Ελληνική μορφολογικούς δείκτες)
Ὅ γὰρ βούλεται, τοῦθ’ ἔκαστος καὶ οἴεται. — ὅ γὰρ βούλεται, τοῦθ’ ἔκαστος καὶ οἴεται. См. Верим охотно тому, чего желаем … Большой толково-фразеологический словарь Михельсона (оригинальная орфография)
верим охотно тому, чего желаем — Ср. Она верует (желает) за него замуж; ей за него веруется (желается). Ср. Не видав, девушке верится (счастье за мужем) потому что желает его (олонецк.). Ср. Даль. Толковый словарь. Ср. Ирине было легко уверовать (в слова Ветлищева), потому что в … Большой толково-фразеологический словарь Михельсона
Верим охотно тому, чего желаем — Вѣримъ охотно тому, чего желаемъ. Ср. Она вѣруетъ (желаетъ) за него замужъ; ей за него вѣруется (желается). Ср. Не видавъ, дѣвушкѣ вѣрится (счастье за мужемъ) потому что желаетъ его (Олонецк.). Ср. Даль. Толковый Словарь. Ср. Иринѣ было легко… … Большой толково-фразеологический словарь Михельсона (оригинальная орфография)
LYNCESTIUS — Macedoniae fluv. cuius aqua pota non minus ebrietatem inducit, quam si quis vino se ingurgitâsset. Ovid. Met. l. 15. v. 329. et seqq. Hinc fluit effectu dispar Lyncestius amnis, Quem quicumque parum moder ato gutture traxit, Haud aliter titubat,… … Hofmann J. Lexicon universale
επινεύω — (AM ἐπινεύω) [νεύω] 1. γέρνω το κεφάλι προς τα κάτω για να δείξω τη συγκατάθεσή μου («κυανέῃσιν ἐπ’ ὀφρύσι νεῡσε Κρονίων», Ομ. Ιλ.) 2. εγκρίνω, επιδοκιμάζω («τοῡθ’ ὁμολογήσας καὶ ἐπινεύσας ἀληθὲς εἶναι», Αισχίν.) αρχ. 1. υπόσχομαι («τάδε Ζεὺς… … Dictionary of Greek
κασσύω — και αττ. τ. καττύω (Α) 1. συρράπτω δέρματα όπως ο υποδηματοποιός 2. ράβω σόλα σε υπόδημα, σολιάζω 3. μτφ. σχεδιάζω δόλια πράξη, μηχανώμαι κακά 4. μέσ. κασσύομαι συνθέτομαι, σχεδιάζομαι («οἶδ ἐγὼ τὸ πρᾱγμα τοῡθ ὅθεν πάλαι καττύεται» γνωρίζω εγώ… … Dictionary of Greek
οπωσδήποτε — (Α ὅπως δήποτε και ὁπωσδήποτε) επίρρ. με οποιονδήποτε τρόπο («πέπρακται νυνὶ τοῡθ ὁπωσδήποτε», Δημοσθ.) νεοελλ. εξάπαντος, όπως και να έχει το πράγμα («θα έλθω οπωσδήποτε»). [ΕΤΥΜΟΛ. < αρχ. φρ. ὅπως δήποτε] … Dictionary of Greek