-
21 ἀνάγω
I lead up from a lower place to a higher,ἐς Ολυμπον Thgn.1347
, E.Ba. 289;πρὸς τὸ ὄρος X.An.3.4.28
; ἱερὸν ἀ. ξόανον, of the Trojan horse, E.Tr. 525; ὁ πέπλος ἀνάγεται εἰς τὴν ἀκρόπολιν Pl Euthphr.6c.2 lead up to the high sea, carry by sea,λαὸν ἀνήγαγεν ἐνθάδ' ἀείρας Il.9.338
; , cf. 6.292;στρατὸν ἐπὶ τὴν Ἑλλάδα Hdt.7.10
.θ: but freq. = simple ἄγω, conduct, carry to a place, Il.8.203, Od.3.272; ἀ. ναῦν put a ship to sea, Hdt.6.12, 7.100, etc.; ἀνάγειν abs. in the same sense, Id.3.41, 8.76, cf. D.23.169:—but this is more common in [voice] Med., v. infr. B.I.3 take up from the coast into the interior, Od.14.272; esp. from Asia Minor into Central Asia, ἀ. παρὰ orὡς βασιλέα Hdt. 6.119
, X.HG1.4.6, An.2.6.1, etc.; from Piraeus to Athens, Id.HG2.4.8.4 bring up, esp. from the dead,ἀ. εἰς φάος Hes.Th. 626
; , S.Fr. 557 ([voice] Pass.);τῶν φθιμένων ἀ. A.Ag. 1023
, cf. E.Alc. 985; κλίνει κἀνάγει πάλιν lays low and brings up again, S.Aj. 131;ἐκ λεχέων ἀ. φάμαν παλαιάν
waken up, revive, renew,Pi.
I.4(3).22.5 ἀ. χορόν conduct the choir, Hes.Sc. 280, E.Tr. 326, Th.3.104; ἀ. θυσίαν, ὁρτήν celebrate.., Hdt.2.48,60, al., cf. Act.Ap. 7.41; sacrifice, (ii B. C.).6 lift up, raise, ;τὸ ὄμμα ἀ. ἄνω Pl.R. 533d
; ἀ. τὰς ὀφρῦς, = ἀνασπᾶν, Plu. 2.975c;ἂν πυκτεύοντες ἀνάγωσιν ἑαυτούς Id.2.541b
.7 ἀ. παιᾶνα lift up a paean, S.Tr. 210; ἄναγε πολύδακρυν ἁδονάν, of a song of lamentation, E.El. 126; .8 ἀ. εἰς τιμήν raise to honour, Plu.Num.16;τίμιον ἀ. τινά E.HF 1333
; elevate, οἱ εἰς φιλοσοφίαν ἀνάγοντες [ἀστρονομίαν] Pl.R. 529a.9 in various senses, expectorants,Hp.
Morb.3.15; ἀ. ὀδόντας cut teeth, Id.Aph.3.25; ἀ. πλῆθος αἵματος bring up blood, Plu.Cleom.30; ἀ. μηρυκισμόν chew the cud, LXX Le.11.3, al.; τὸν Νεῖλον ἀναγέτω bring the Nile up [over its banks], Luc.DDeor.3;ἀ. φάλαγγα
deploy,Plu.
Crass.23: Geom., draw a line, Arist.Metaph. 1051a25; ἀ. τεταγμένως erect as an ordinate, Apollon.Perg.Con.2.49; in building, carry a line of works to a point, Plu.Nic.18:ἀ. ὕδωρ
distil,Syn.Alch.
p.66B.12 train, rear,θετὸν υἱόν AP9.254
(Phil.):—[voice] Pass.,εἰς μέτρα ἥβης ἀνηγόμην IG12(7).449
([place name] Amorgos); of plants,ἀ. ἀμπελῶνας S.
(?)Fr. 1010.2 τὸν λόγον ἐπ' ἀρχὴν ἀ. carry back, refer to its principles, Pl.Lg. 626d;εἰς ἄλλας ἀρχάς Arist. EN 1113b20
; , cf. GA 778b1, al.;εἰς γνωριμώτερον Metaph. 1040b20
; generally, refer,πάντα τοῖς λογισμοῖς εἰς ἀσφάλειαν Plu.Brut.12
;εἰς κοινὸν ὄνομα A.D.Synt.266.13
; freq. in [voice] Pass.,ἀνάγομαι εἴς τι Procl.Inst.21
;ὑπό τι Olymp. in Mete.326.33
;ἀπό, ἔκ τινος
to be derived from,A.D.
Adv.121.25, Synt.23.26; ἀ. ἀπό, ἐξ .. derive one's subsistence from.., Vett.Val.10.15,73.11.3 ἀ. τι εἰς τὸν δῆμον, Arist.Pol. 1292a25; of persons, ἀ. τινὰ ἐπὶ τὴν συγγραφήν refer him to the contract, D.56.31.4 reduce syllogism to another figure, Arist.APr. 29b1; reduce an argument to syllogism, ib. 46b40, al.5 in Law, return a slave sold with an undisclosed defect,εἰς πρατῆρα Pl.Lg. 915c
, cf. Hyp.Ath.15.6 refer a claimant,πράτορι ἢ εἰς πόλιν ἔνδικον Milet.3
No.140.42: abs.,ὁ ἔχων ἀναγέτω Foed.Delph.Pell.2
A15;ἀ. ὅθεν εἴληφας D.45.81
.7 rebuild, Plu.Publ.15, Cam.32.10 intr. (sc. ἑαυτόν), withdraw, X.Cyr.7.1.45, etc.; ἐπὶ πόδα ἀ. retreat facing enemy, 3.3.69;ἀ. ἐπὶ σκέλος Ar.Av. 383
: metaph., ἄναγε εἰς τοὐπίσω, perh. nautical, put back again, Pl.R. 528a.B [voice] Med. and [voice] Pass., put out to sea, set sail (v. supr. 1.2), Il.1.478, Hdt.3.137, etc.: [tense] fut.ἀνάξεσθαι Th.6.30
, etc.;ἀναχθέντες Hdt.3.138
, 4.152, cf. A.Ag. 626.2 metaph., put to sea, i. e. make ready, prepare oneself,ὡς ἐρωτήσων Pl.Chrm. 155d
, cf. Erx. 392d. -
22 βρέτας
βρέτας, - εοςGrammatical information: n.Meaning: `wooden image of a god' (A.).Derivatives: PN Βρέτων (Attika), Bechtel, Namenstudien 13f.Origin: PG [a word of Pre-Greek origin]Etymology: DELG suggests that the word is Dorian. Equivalent to ξόανον. No etym. Prob. Pre-Gr. S. Benveniste, Rev. de phil. 58 (1932)128f.Page in Frisk: 1,266Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > βρέτας
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23 ξέω
Grammatical information: v.Meaning: `shave, carve, smooth, polish'.Other forms: Aor. ξέσ(σ)αι (Il.), pass. ξεσθῆναι, perf. midd. ἔξεσμαι (IA.), fut. ξέσω (Paul. Aeg.), perf. act. ἔξεκα (Choerob.), Vbaladj. ξεστός (Il.; Ammann Μνήμης χάριν 1, 16).Derivatives: 1. ξέσις ( ἀπό-) f. `smoothing, carving' (Thphr., Delph. IVa); 2. ξέσματα pl. `carving, chips, carved objects' (M. Ant., AP); 3. ξεσμοῖς dat. pl. H. as explanation of σπαράγμασι. 4. ξόανον n. `(carved) image og (a) god' (S., E., X.), name of a (carved?) musical instrument (S. Fr. 238); ξοάνων προθύρων ἐξεσμένων H.; formation like ὄχανον (: ἔχω), πλόκανον (: πλέκω) a.o. (Chantraine 198; not with Bq, WP. 1, 450 a.o. from ξύω; nor with Latte Glotta 32, 35 f. subst. adj.); dimin. ξοάνιον (Anaphe IIa). 5. ξοΐς, - ίδος f. `chisel' (hell. inscr.) with ξοΐδιον (pap. IIIp) and ξοΐτης m. name of a profession (Isauria; Redard 36); prob. directly from ξέω after κοπίς, δορίς a.o. (cf. Chantraine 338); ξοός ξυσμός, ὁλκός H. 6. Of the prefixed forms: διαξόος m. `sculptor' (Delph. 341a), ἀμφί-ξοος (- ους) `smoothing round about' (AP); ἐπι-, κατα-, παρα-ξοή, -ά `carving, smoothing etc.' (inscr.). -- On itself stand with lengthened grade ξώστρα ψηκτρίς, ψήκτρια H. (acc. to WP. 1, 450 a.o. rather to ξύω).Origin: ??Etymology: With ξύω (and ξαίνω?) cognate (s. vv.); without close agreement outside Greek. The stem ξεσ-, reconstructed from ξεσ-τός, ξέσ-(σ)αι a.o., which is at the basis of all forms cited above, is after traditional interpretation to be analysed as ξ-εσ-(= ks-es-) and to be interpreted as zero grade with εσ-enlargement (cf. on τρέω) of the IE root * kes- in OCS čes-ati `comb' a.o. (s. κέσ-κεον) `scratch, comb' (e.g. Brugmann Grundr.2 II: 3, 343 with Persson Stud. 88); connection with κεάζω a. cogn. (s. v.) can as well be considered. -- Diff. suggestion in Schwyzer 269 and 329: ξέω metathesized from * kes-ō (= OCS čes-)? Mann Lang. 28,40 compares Alb. shesh `raze, level', supposedly from *ksesi̯ō. Zie by keskeon!!! Waarom dan niet kses-keon??Page in Frisk: 2,Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > ξέω
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24 ὄργανον
Grammatical information: n.Meaning: `implement, tool, instrument, sense organ, organ' (Hp., Ctes., Att., Arist.).Compounds: Few compp. as ὀργανο-ποιός m. `instrument maker' (D. S.).Derivatives: ὀργάν-ιον dimin. (AP, M. Ant.), - ικός `instrumental, operative, practical' (Arist.), - ίτης m. `engineer' (pap. IVp; Redard 36), - ιστής m. `waterworks engineer' (pap. IIp), unattested *ὀργανίζω, but δι-, κατ-οργανίζω (AP, Alchem.); ὀργανάριος = fistularius (Gloss.); - όομαι, also w. δι-, `organised, to be provided with organs' (S. E., Iamb.) with ( δι-)-ωσις f. `organisation' (Iamb.). -- Besides Όργάνη f. surn. of Athena (Thasos Va, Athens; v. Wilamowitz Glaube 2, 164), cf. Έργάνη; as adj. ὀργάνα `operative, formative' ( χείρ; E. Andr. 1014, not quite certain).Origin: IE [Indo-European] [1168] *u̯erǵ- `work'Etymology: Formation like ξόανον (: ξέω, - ξοος), ὄχανον (: ἔχω, ὄχος, - οχος), πλόκανον (: πλέκω, πλόκος), ὁρκάνη (: ὅρκος, ἕρκος) a.o. (Chantraine Form. 198, Schwyzer 489 f.); similarly ὄργανον beside - οργός, ὄργια, ἔοργα ( ἔρξαι, ἔρδω), ἔργον; whether directly from verb or through - οργός, ἔργον, is unclear. Cf. ἔργον u. ἔρδω.Page in Frisk: 2,410-411Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > ὄργανον
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25 οὑρανός
Grammatical information: m.Meaning: `heaven, sky' (Il.), also personified (Hes.).Compounds: Often as 1. member, e.g. οὑρανο-μήκης `sky-high' (ε 239); in hypostases like ἐπ-ουράν-ιος `in the sky' (Il.).Derivatives: 1. Dimin. οὑρανίσκος m. `tent-roof, palate' (hell.), also name of a constellation (sch.; Scherer Gestirnnamen 193); 2. οὑράν-ιος `heavenly' (Pi., IA.), - ίς f. (AP); - ία f. name of one of the Muses (Hes.); 3. Οὑραν-ίωνες ( θεοί) m. pl. `the heavenly (gods)' (Hom., Hes.), also `the Titans' (Ε 898; from Οὑρανός); - ίδης, Dor. -ίδᾱς `son of Ouranos', pl. `the Titans', also `the heavenly' (Hes., Pi.; Fraenkel Nom. ag. 2, 20); 4. Οὑραν-ιάς f. `game to worship Ourania' (Sparta); 5. οὑραν-ίζω or - ίζομαι `to go up high' (A.Fr. 766 M.), - ιάζω `to toss up high' (H. s. οὑρανίαν), - οῦσθαι `raised up into the sky, to become deified' with - ωσις (Eust.).Origin: XX [etym. unknown]Etymology: As the Aeol. variation ὠρ-, ὀρ- prob. represents a geminated ὀρρ- (Wackernagel Unt. 136 n. 1), the basis will have been *(Ϝ)ορσανός with accent as ὀρφανός and so perh. from a noun *(Ϝ)ορσό- = Skt. varṣá- n. m. `rain' (cf. Wackernagel KZ 29, 129 = Kl. Schr. 1,632). As e.g. ὄχανον, ξόανον can go back to ἔχω, ξέω, οὑρανός can as nom. ag. belong to a primary verb *Ϝερσ- = Skt. várṣati `rain'; it can however also be derived from the iterative οὑρέω (s. v.), like Indo-Ir. nouns in - ana are connected with second. verbs in - ayati ( = Gr. - έω, Wack.-Debrunner II: 2, 198ff.); meaning then "rainmaker" or metaph. "moistener, impregnator" (Wackernagel l.c.; cf. ἕρση). -- After Specht KZ 66, 199ff. (with Schulze), Fraenkel (s.Wb. s. viršùs) a.o. as "der zur Höhe in Beziehung stehende" to Skt. varṣman- m. n. `hight', Lith. viršùs `upper, highest seat', to which one connected also Ἔρρος ὁ Ζεύς H. (IE *u̯er-s- WP. 1, 267, Pok. 1151f.?); neither factually nor formally to be preferred. It has also been suggested that the word is of foreign, i.e. Pre-Greek, origin (DELG); note that - αν- is difficult to account for if the word were of IE origin. -- Against the old, often repeated but certainly wrong identification with the Skt. gods name Varuṇaḥ s. except Wackernagel l.c. also Thieme Mitra and Aryaman (Trans. Connecticut Acad. 41 [1957]) 60.Page in Frisk: 2,446-447Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > οὑρανός
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26 πλέκω
Grammatical information: v.Meaning: `to braid, to knit, to wind, to twine' (Il.).Other forms: ( πλεγνύμενος Opp.), aor. πλέξαι (Il.), pass. πλεχθῆναι (Od.), πλακῆναι (IA.), innovation πλεκῆναι (Tim. Pers.), fut. πλέξω, pass. πλεχθήσομαι, πλακήσομαι, perf. πέπλοχα (Hp., Att.), also πέπλεχα (Hp.), - εκα (Call.), midd. pass. πέπλεγμαι (IA.),Derivatives: Many derivv. A. With ε-grade: 1. πλεκτός ( σύμ-, εὔ-πλέκω etc.) `braided, knit' (Il.; Ammann Μνήμης χάριν 1, 17). 2. πλεκτή f. `winding, knitwear, rope, fish trap' (A., E., Pl.; on the formation Frisk Eranos 43, 222). 3. πλεκτάνη f. `wattling, sling, winding' (IA.); enlargement of πλεκτή after δρεπάνη a.o. like βοτάνη to βοτόν (Schwyzer 490; cf. Benveniste Origines 108), with - άνιον (Eub.), - ανάομαι (A.), - ανόομαι (Hp.) `to be twined round'. 4. πλέγμα ( ἔμ-, σύμ-πλέκω a.o.) n. `plait, wattling a.o.' (IA.) with - μάτιον (Arist.), - ματεύεσθαι ἐμπλέκεσθαι H. 5. πλέκος n. `wattling, basketwork' (Ar.). 6. πλέξις ( περί-, ἔμ-, σύμ-πλέκω) f. `braiding, twining around etc.' (Pl., Arist.) with - είδιον (Suid.), ( περι-, συμ-)πλεκτικός `belonging to braiding etc.' (Pl.; Chantraine Études 135). 7. πλέκτρα n. pl. `wattling' (Samos IVa). 8. πλέκωμα = δράγμα (sch.). 9. ἐμπλέκ-της, f. - τρια `braider (m\/f) of hair' ( Gloss., EM). 10. ( περι-, ἐμ-)πλέγδην `entwined, interwoven' (hell.). 11. ἀμφι-, περι-, συμ-πλεκ-ής `id.' (Nonn., Orph.; verbal adj. after the ς-stems) with περιπλέκ-εια f. (Jamb.). 12. Desider. πλεξείω (Hdn. Epim.). -- B. With ο-grade: 1. πλόκος m. `twine, lock, wreath, collar' (Pi., trag.); adj. διά-, σύμ-πλέκω (AP, Nonn.) from δια-, συμ-πλέκω; πλόκιον n. `necklace' (hell. inscr. a.o.), ἐμ-πλέκω `hair slide etc.' (hell.), also (pl.) = ἑορτη παρὰ Άθηναίοις H.; πλόκ-ιμος `suited for braiding' (Thphr.; Arbenz 20, Strömberg Theophrastea 171), διαπλόκ-ινος `braided' (Str.), περιπλοκ-άδην `in a close embrace' (AP); πλοκ-ίζομαι `to let one's hair be braided' (Hp.). 2. πλοκή f. (Epich., Arist.) `plait, fabric, intertwining, complication etc.', very often from the prefixcompp. ( περι-, ἐμ-, κατα-, συμ- etc.) in diff. senses (IA.). From πλοκή or πλόκος: πλοκάς f. `hair plait, lock' (Pherecr.; after γενειάς a.o.); πλοκεύς m. `hair braider' (Epich., Hp.; Bosshardt 47). 3. πλόκαμος m. `lock of hair' (ep. poet. Ξ176) with - ίς, - ῖδος f. `id.' (hell.); unbound from ἐυπλοκάμιδες ( Άχαιαί Od.) after ἐυκνήμιδες ( Άχαιοί): κνημίς (Leumann Hom. Wörter 122f.); πλόκαμα τὰ περιόστεα νεῦρα H., - ώδεα τὸν οὖλον βόστρυχον H. 4. πλόκανον n. `braiding, knitwear etc.' (Pl., X.); after ξόανον, ὄργανον etc. -- 5. πλοχμός, most pl. - οί m. `locks of hair' (P 52, A. R., AP), suffix - σμο-(Schwyzer 493); connection to the σ-stem in rare πλέκος (prob. innovation) not credible; note however the s-deriv. in the Germ. word for `flax', OHG flahs, OE fleax n. (PGm. * flahsa-).Origin: IE [Indo-European] [834] *pleḱ- `twine'Etymology: The thematic root-present πλέκω, on which the whole system including the nouns can have been built (on the aorist πλέξαι Schwyzer 754; πλακῆναι etc. then analog. innovations), has outside Greek no exact correspondence. However, in Lat. an intensive deverbative in plicō, - āre `fold (together)' (for * plecō after the far more usual compp. ex-plicō etc.), partly in Lat., Germ., perh. also in Slav. a t-enlargement in Lat. plectō = Germ., e.g. OHG flehtan ' flechten', Slav., e.g. OCS pletǫ, plesti `συρράπτειν', Russ. pletú, plestí (-tь) `twine', also `lie, cut up'. An isolated verbal noun has been retained in Skt. praśnaḥ m. `turban, headband' (IE *ploḱ-no-s); on further possible representatives in Indo-Iran. Mayrhofer s. v. -- Further forms w. lit. in WP. 2, 97f., Pok. 834f., W.-Hofmann s. 1. plectō and plicō, Ernout-Meillet s. plectō; Slav. forms in Vasmer s. pletú.Page in Frisk: 2,557-558Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > πλέκω
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27 ναός
ναός, οῦ, ὁ (Hom.+; s. B-D-F §44, 1; Mlt-H. 71; 121) a place or structure specifically associated with or set apart for a deity, who is frequently perceived to be using it as a dwelling, temple.ⓐ of temples gener. (Diod S 5, 15, 2 θεῶν ναούς; Ar. 3:2; Just., A I, 9, 1; Hippol., Ref. 5, 26, 33) Ac 17:24. Specif. of temples: of replicas of the temple of Artemis at Ephesus 19:24 (Tat. 3:1); but here, near ἱερόν vs. 27 (cp. OGI 90, 34 [196 B.C.]; Sb 8745, 6 [pap 171/72 A.D.] ἐν τῷ ἱερῷ Σοκνοβραίσεως ναὸς ξύλινος περικεχρυσωμένος. Likew. 8747, 5; 3 Macc 1:10; Philo, Leg. ad Gai. 139 ἱερὰ κ. ναοί, Decal. 7; Jos., Ant. 16, 106), ναός can be understood in the more restricted sense shrine, where the image of the goddess stood (so Hdt. et al.; Diod S 1, 97, 9; 20, 14, 3; UPZ 5, 27=6, 22 [163 B.C.], s. the editor’s note; BGU 1210, 191 ἐν παντὶ ἱερῷ, ὅπου ναός ἐστιν; 211; PErlang 21 [II A.D.]: APF 14, ’41, 100f, a shrine w. a ξόανον of Isis).ⓑ of the temple at Jerusalem (3 Km 6:5, 17 al.; Jos., Ant. 8, 62ff; Just., D. 36, 6 al; SibOr 3, 575; 657; 702; Stephan. Byz. s.v. Σόλυμα: ὁ ναὸς ὁ ἐν Ἱεροσολύμοις.—ναός [νεώς] of Herod’s temple: Philo, In Flacc. 46, Leg. ad Gai. 278 al.; Jos., Bell. 5, 185; 207; 215, Ant. 15, 380; Orig., C. Cels. 1, 47, 11; Did., Gen. 135, 17; 192, 23; also of the entire temple precinct: Jos., Bell. 6, 293, C. Ap. 2, 119) Mt 23:17, 35; 27:5, 40; Mk 14:58 (on this saying s. RHoffmann, Heinrici Festschr. 1914, 130–39 and MGoguel, Congr. d’Hist. du Christ. I 1928, 117–36. More generally DPlooij, Jes. and the Temple: ET 42, ’31, 36–39); 15:29; Lk 1:21f; J 2:20; Ac 7:48 v.l.; Rv 11:2; 1 Cl 41:2; 16:1ff; GPt 7:26. ὁ ν. καὶ ὁ λαὸς Ἰσραήλ 16:5; οἱ ἱερεῖς τ. ναοῦ 7:3. τὸ καταπέτασμα τοῦ ναοῦ the curtain of the temple that separated the Holy of Holies fr. the holy place Mt 27:51; Mk 15:38; Lk 23:45; τ. κ. τ. ναοῦ τῆς Ἰερουσαλήμ GPt 5:20. τὰ παθνώματα τοῦ ναοῦ the paneled ceiling of the temple GJs 24:3. An oath by the temple Mt 23:16, 21. More fully ὁ ναὸς τοῦ θεοῦ (as ParJer 4:4; Jos., Ant. 15, 380; cp. Artem. 2, 26 νεὼς θεοῦ) Mt 26:61; 2 Th 2:4 (on this s. WWrede, Die Echtheit des 2 Th 1903, 96ff); Rv 11:1 (on the prophecy of the rescue of the temple fr. the general destruction cp. Jos., Bell. 6, 285). ὁ ναὸς τοῦ κυρίου Lk 1:9; cp. 1 Cl 23:5 (Mal 3:1). ναὸς κυρίου GJs (16 times), also τῷ ν. αὐτοῦ 23:1.ⓒ of a heavenly sanctuary (cp. Ps 10:4; 17:7; Wsd 3:14 ν. κυρίου; Philo, Spec. Leg. 1, 66; TestLevi 5:1) of Rv: ὁ ναός 14:15; 15:6, 8ab; 16:1, 17. ὁ ναὸς αὐτοῦ (=τοῦ θεοῦ) 7:15; 11:19b. ὁ ναὸς ὁ ἐν τ. οὐρανῷ 14:17. ὁ ναὸς τοῦ θεοῦ ὁ ἐν τ. οὐρανῷ 11:19a. ὁ ναὸς τῆς σκηνῆς τ. μαρτυρίου ἐν τ. οὐρανῷ 15:5. S. also 3:12. Yet there will be no temple in the New Jerusalem 21:22a; God in person is the sanctuary of the eternal city vs. 22b.ⓓ of a human body or part thereof, in imagery (Philo, Op. M. 136f of the σῶμα as the νεὼς ἱερὸς ψυχῆς; Tat. 15, 2).—Of the spirit-filled body of Christians, which is said to be a habitation of God, therefore a temple (Iren. 5, 9, 4 [PJena]; Hippol., Ref. 5, 19, 15; cp. Sextus 35), which is not to be contaminated by sinful indulgence (on Greco-Roman purity regulations for entry into temples, s. for example SIG 983 and note 3): τὸ σῶμα ὑμῶν ν. τοῦ ἐν ὑμῖν ἁγίου πνεύματός ἐστιν your body is a temple of the Holy Spirit (dwelling) within you 1 Cor 6:19. The habitation of the heart is a ν. ἅγιος τῷ κυρίῳ 6:15; cp. the development of this thought 16:6–10 (Pythagorean saying in HSchenkl, Wiener Stud 8, 1886, 273 no. 66 νεὼς θεοῦ σοφὸς νοῦς, ὸ̔ν ἀεὶ χρὴ παρασκευάζειν κ. κατακοσμεῖν εἰς παραδοχὴν θεοῦ. Cp. Sextus 46a; Synes., Dio 9 p. 49c νεὼς οὗτος [i.e., the νοῦς οἰκεῖος θεῷ=the Νοῦς is the real temple of God]). Of spirit-filled Christians γίνεσθαι ν. τέλειον τῷ θεῷ 4:11. φυλάσσειν τὴν σάρκα ὡς ν. θεοῦ 2 Cl 9:3; τηρεῖν τὴν σάρκα ὡς ν. θεοῦ IPhld 7:2. Hence individual Christians are called αὐτοῦ (=θεοῦ) ναοί IEph 15:3. Of a Christian congregation 1 Cor 3:16, 17ab; 2 Cor 6:16ab. αὔξει εἰς ναὸν ἅγιον ἐν κυρίῳ Eph 2:21. The Christians are λίθοι ναοῦ πατρός stones for the Father’s temple IEph 9:1. To place great emphasis on the oneness of the Christian community (which permits no division) Christians are challenged thus: πάντες ὡς εἰς ἕνα ναὸν συντρέχετε θεοῦ come together, all of you, as to one temple of God IMg 7:2.—(Cp.: ναοῦ τοῦ θεοῦ ὄντος τοῦ παντὸς κόσμου ‘the entire world is God’s temple’ Orig., C. Cels. 7, 44, 38).—S. ἱερόν b.—KBaltzer, HTR 58, ’65, 263–77 (Luke); BGärtner, The Temple and the Community in Qumran and in the NT ’65; RClements, God and Temple ’65 (OT).ⓔ The uses in J 2:19, 20, 21 call for special attention. Jesus, standing in Jersualem’s temple exclaims, λύσατε τὸν ναὸν τοῦτον καὶ ἐν τρισίν ἡμέραις ἐγερῶ αὐτόν destroy this temple, and in three days I will raise it (vs. 19), which some persons in the narrative understand as a ref. to the physical structure (vs. 20), but the narrator interprets it as a reference to the ναὸς τοῦ σώματος αὐτοῦ temple of his body (vs. 21) (AMDubarle, Le signe du Temple [J 2:19]: RB 48, ’39, 21–44; OCullmann, TZ 4, ’48, 367). Cp. the description of Christ’s body δικαιοσύνης ν. AcPlCor 2:17.—B. 1465. DELG. M-M. DLNT 1159–66. EDNT. TW. Sv. -
28 ἐργασία
ἐργασία, ας, ἡ (s. prec. entry; Pind.+; ins, pap, LXX, En 8:1; TestSol, Joseph., Just.).① engagement in some activity or behavior with sustained interest, practice, pursuit τινός of someth. (Pla., Gorg., 450c τ. τεχνῶν; Ps.-Pla., Eryx., 404b; Sir 6:19; 38:34) εἰς ἐ. ἀκαθαρσίας πάσης for the practice of all kinds of sinful things Eph 4:19. πολλαπλασιάζειν τὴν ἐ. do many kinds of work GHb 297, 21 (s. also 4 below).② manner of activity, working, function (Pla., Prot., 353d τῆς ἡδονῆς) τῶν ἀγγέλων Hm 6, 2, 6 cj. Gebhardt-Harnack-Zahn on basis of Lat. and Ethiopic mss. (Whittaker: ἐνέργεια).③ business activity, trade, business (X., Oec. 6, 8; Diod S 1, 80, 1; PLond III, 906, 6 p. 108 [128 A.D.]; PFay 93, 7; Sir 7:15) Ac 19:25 (Arrian, Peripl. 21, 1 ξόανον τῆς παλαιᾶς ἐργασίας).④ proceeds of work or activity profit, gain (X., Mem. 3, 10, 1; Polyb. 4, 50, 3; Artem. 4, 57 ἔχειν … ἐργασίαν=have profits or wages; PGM 4, 2438; Wsd 13:19; Jos., Bell. 2, 109) Ac 16:19. παρέχειν ἐργασίαν τινί bring profit to someone vs. 16; 19:24 (cp. the litotes Aesop, Fab. 112 H.=56 P. of a μάγος οὐ μικρὸν βίον πορίζουσα). πολλαπλ. τ. ἐ. multiply the gains GHb 297, 21 (s. 1 above).⑤ For δὸς ἐργασίαν Lk 12:58 s. δίδωμι 17a (ἐ.=pains: Jos., Ant. 3, 35 μὴ σὺν πόνῳ μηδʼ ἐργασίᾳ).—DELG s.v. ἔργον. M-M.
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См. также в других словарях:
ξόανον — image carved neut nom/voc/acc sg … Greek morphological index (Ελληνική μορφολογικούς δείκτες)
ξοάνοις — ξόανον image carved neut dat pl … Greek morphological index (Ελληνική μορφολογικούς δείκτες)
ξοάνοισι — ξόανον image carved neut dat pl (epic ionic aeolic) … Greek morphological index (Ελληνική μορφολογικούς δείκτες)
ξοάνοισιν — ξόανον image carved neut dat pl (epic ionic aeolic) … Greek morphological index (Ελληνική μορφολογικούς δείκτες)
ξοάνου — ξόανον image carved neut gen sg … Greek morphological index (Ελληνική μορφολογικούς δείκτες)
ξοάνων — ξόανον image carved neut gen pl … Greek morphological index (Ελληνική μορφολογικούς δείκτες)
ξοάνῳ — ξόανον image carved neut dat sg … Greek morphological index (Ελληνική μορφολογικούς δείκτες)
ξόανα — ξόανον image carved neut nom/voc/acc pl … Greek morphological index (Ελληνική μορφολογικούς δείκτες)
TENSA — I. TENSA M. Graeciae insul. ab Ionibus instituta. Solinus, c. 8. II. TENSA non ἀπὸ τοῦ θείου, quod etymon legas apud Asconium, in 3. Verr. nec a Papia solum comprobatur; sed Caesare etiam Scaligero de Re Poetic. l. 1. c. 32. verum a tendendo. Ita … Hofmann J. Lexicon universale
Xoanon — A xoanon (Greek: ξόανον; plural: ξόανα xoana , from the verb ξέειν, xein , to carve or scrape [wood] [from ξέω, according to Henry George Liddell and Robert Scott, A Greek English Lexicon ; Florence M. Bennett offers ξέείη, A Study of the Word… … Wikipedia
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