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νήφων

  • 1 νήφων

    νήφων, ονος, ὁ, ἡ,
    A sober: nom. pl. νήφονες (expld. by νήφοντες) Hsch.: dat.

    νήφοσι Thgn.481

    , 627.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > νήφων

  • 2 νήφων

    νήφω
    to be sober: pres part act masc nom sg
    νήφων
    sober: masc /fem nom /voc sg

    Morphologia Graeca > νήφων

  • 3 Νήφων

    Νῆφος
    masc gen pl

    Morphologia Graeca > Νήφων

  • 4 νήφοσι

    νήφων
    sober: masc /fem dat pl

    Morphologia Graeca > νήφοσι

  • 5 νήφοσιν

    νήφων
    sober: masc /fem dat pl

    Morphologia Graeca > νήφοσιν

  • 6 νήφω

    νήφω, [dialect] Dor. [full] νάφω (v. infr. II), used by early writers only in [tense] pres., mostly in part.: later [tense] impf.
    A

    ἔνηφον Chor.

     in Rev.Phil.1877.67: [tense] aor. ἔνηψα IEp.Pet.4.7, Orac. ap. Ael.Fr. 103, J.AJ11.3.3, Procl. in Prm. p.741 S., ([etym.] ἐξ-) Aret.SD1.5, ([etym.] ἀν-) Nic.Dam.4 J.:—to be sober, drink no wine,

    οὔτε τι γὰρ ν. οὔτε λίην μεθύω Thgn.478

    ;

    νήφειν Archil.4

    , Pl. Smp. 213e, al.: part. νήφων as Adj., = νηφάλιος, Hdt.1.133, Ar.Lys. 1228;

    ὑμῖν ἀντέκυρσα.. νήφων ἀοίνοις S.OC 100

    ;

    ὑπ' ἐχθροῦ νήφοντος ὑβριζόμην D.21.74

    ; τὸ τοὺς μεθύοντας... πλείω ζημίαν ἀποτίνειν τῶν ν. Lex Pittaciap. Arist.Pol. 1274b20;

    μεθύοντα.. παρὰ νηφόντων λόγους παραβάλλειν Pl.Smp. 214c

    ; ν. θεός, i.e. water, Id.Lg. 773d: prov.,

    τὸ ἐν τῇ καρδίᾳ τοῦ νήφοντος ἐπὶ τῆς γλώττης τοῦ μεθύοντος Plu.2.503f

    ;

    [Ἀναξαγόρας] οἷον ν. ἑφάνη παρ' εἰκῇ λέγοντας Arist. Metaph. 984b17

    ;

    νήφων μεθύοντα ὑπὸ τῆς Ἀφροδίτης θεᾶται X.Smp.8.21

    ;

    τὸ νῆφον ὑπὸ τοῦ πάθους βυθίζεται Alciphr.1.13

    .
    II metaph., to be self-controlled, Pl.Lg. 918d; to be sober and wary,

    νᾶφε καὶ μέμνασ' ἀπιστεῖν Epich.[250]

    ;

    γρηγορῶμεν καὶ νήφωμεν 1 Ep.Thess.5.6

    ; νήψατε εἰς προσευχάς 1 Ep.Pet.l.c.;

    νήφων καὶ πεφροντικώς Plu. 2.800b

    ;

    ν. καὶ φροντιστής Gal.17(1).991

    ;

    προμηθής τε καὶ ν. Hdn.2.15.1

    ; καρδίῃ νήφοντος Poet. ap. Longin.34.4;

    ν. λογισμός Epicur.Ep. 3p.64U.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > νήφω

  • 7 νήφω

    νήφω, nüchtern, mäßig sein u. leben, bes. keinen Wein trinken; Theogn. 481; Archil. 49, οὐ γὰρ ἂν πρώταισιν ὑμῖν ἀντέκυρσα νήφων ἀοίνοις, Soph. O. C. 100 (vgl. νηφάλιος); νήφοντα καὶ σοφὸν ἄρχοντα μεϑυόντων δεῖ καϑιστάναι, Plat. Legg. I, 640 d; μεϑύοντα ἄνδρα παρὰ νηφόντων λόγους παραβάλλειν, Conv. 214 c, öfter; Folgde, wie Dem. 21, 74; u. Sp., wie Plut. u. Luc., oft; auch übertr., nüchtern u. besonnen sein, νήφων im Ggstz von εἰκῆ λέγων Arist. met. 1, 3; νῆφε καὶ μέμνησο ἀπιστεῖν, Epicharm. bei Luc. Hermot. 47; vgl. Pol. 31, 21, 14; τὸ γὰρ ἐν τῇ καρδίᾳ τοῦ νήφοντος ἐπὶ τῆς γλώττης ἐστὶ τοῦ μεϑύοντος, Plut. garrul. 4; ἀνὴρ προμηϑὴς καὶ νήφων, Hdn. 2, 15, 1. – Das perf. νενηφώς hat Philostr.

    Griechisch-deutsches Handwörterbuch > νήφω

  • 8 νήφω

    νήφω 1 aor. ἔνηψα (Soph., Pla., X. et al.; ins, pap) prim. ‘be sober’; in the NT only fig. = be free fr. every form of mental and spiritual ‘drunkenness’, fr. excess, passion, rashness, confusion, etc. be well-balanced, self-controlled (Aristot. et al.; Epicurus in Diog. L. 10, 132 νήφων λογισμός=sober reasonableness; Περὶ ὕψους 16, 4; Lucian, Hermot. 47 νῆφε; Herodian 2, 15, 1; Achilles Tat. 1, 13 ν. ἐκ τοῦ κακοῦ; Herm. Wr. 7, 1; BGU 1011 III, 9 [II B.C.]; POxy 1062, 13 ἵνα αὐτὴν [sc. τ. ἐπιστολὴν] ἀναγνοῖς νήφων κ. σαυτοῦ καταγνοῖς; EpArist 209; Philo; Jos., Bell. 2, 225; 4, 42; SibOr 1, 154) 1 Th 5:8; 1 Pt 1:13. [Ἱερώνυμος ἤδ]η̣ νήψας νυκτὸς | ἐν ὀδύνα̣[ις] Hieronymus, in pain (because of an injury to his ear during a violent storm) now came to his senses (concerning his animosity toward Paul) during the night AcPl Ha 5, 29f. ν. ἐν πᾶσιν be self-possessed under all circumstances (M. Ant. 1, 16, 15) 2 Ti 4:5. W. γρηγορεῖν (cp. Plut., Mor. 800b ἀγρυπνῶν κ. νήφων κ. πεφροντικώς) 1 Th 5:6; 1 Pt 5:8. W. σωφρονεῖν (Lucian, Nigrin. 5f): ν. εἰς προσευχάς exercise self-restraint, to help you pray 1 Pt 4:7; Pol 7:2 has ν. πρὸς τὰς εὐχάς. ν. ἐπὶ τὸ ἀγαθόν exercise self-control for (your own) good 2 Cl 13:1. W. allusion to the self-control practiced by athletes: νῆφε ὡς θεοῦ ἀθλητής IPol 2:3.—HLevy, Sobria ebrietas 1929.—DELG. M-M. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > νήφω

  • 9 νήφω

    νήφω Ch. 3, 134
    Grammatical information: v.
    Meaning: `be sober, fast', often metaph.
    Other forms: Dor. νάφω, in the older language only present, mostly in ptc. (IA., Thgn., Archil.), aor. νῆψαι (J., 1. Ep. Pet. 4, 7).
    Compounds: Also w. prefix, e.g. ἀνα-, ἐκ-.
    Derivatives: 1. νήφων, - ονος in νήφονες νήφοντες H., dat. pl. νήφοσι (Thgn.); 2. νηφάλιος `without wine', of drink-offerings etc. (A.), later also of persons `fasten' (Ph., J.) with νηφαλιεύω `bring a drinkoffering without wine' (Poll.), νηφαλίζω in νηφαλισμένον ὕδατι, οὑκ οἴνῳ ἡγνισμένον H.; besides νηφαλιεύς surn. of Apollon (AP 9, 525, 14: - έα, metr. enlargement at verse-end, cf. Bosshardt 70); also νηφαλέος (Hdn. Gr., Ph.; after αὑαλέος etc., Debrunner IF 23, 17 f.) and νηφαντικός `sobering' (Pl. Phlb. 61, Porph.) as from *νηφαίνω; cf. e.g. σημαλέος: σημαντικός; on the suffixchange λ: ν in gen. s. e.g. Schwyzer 483, Benveniste Origines 45 f. -- Verbal noun νῆψις f. `soberness' (Plb., Str.).
    Origin: IE [Indo-European]X [probably] [754] *?? `sober'
    Etymology: Of νήφω, νάφω reminds Arm. nawt'i `sober' (Pedersen KZ 39, 349), but the phonetical, morphological and semantic interpretation of the Armenian form is unclear. Arm. nawt'i is prob. i- (i̯o-)deriv. of an unattested noun * nawt', which formally agrees to canawt `known' (to the aor. can-eay, pres. čanač̣em `recognise', s. γιγνώσκω) and like this must have a dental suffix; even the semantic relation is unclear, De Lamberterie, RPh. 72 (1998)134 (= DELG Suppl.); cf. Clackson 1994, 154ff; even the long a of Greek is doubted; so de L. prefers to connect Lat. ēbrius and reconstructs *n̥-h₁gʷʰon-. -- Given the preponderance of the nominal forms (including the ptc. νήφων) as also the meaning one might think that the relatively rare present νήφω (with secondary νῆψαι) was a denominative and to start from a noun *νᾱφ(ο-) v.t. (cf. for the type Schwyzer 722f.), to which there was an l \/ n-stem νηφ-άλ-ιος, νήφ-ον-. -- OHG nuoh-turn `sober', earlier conidered a testimony for an IE * nāgʷʰ-, remains far as LW [loanword] (Lat. nocturnus), s. WP. 2, 317 w. further lit.
    Page in Frisk: 2,

    Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > νήφω

  • 10 νήφον

    νήφω
    to be sober: pres part act masc voc sg
    νήφω
    to be sober: pres part act neut nom /voc /acc sg
    νήφω
    to be sober: imperf ind act 3rd pl (homeric ionic)
    νήφω
    to be sober: imperf ind act 1st sg (homeric ionic)
    νήφων
    sober: masc /fem voc sg

    Morphologia Graeca > νήφον

  • 11 νῆφον

    νήφω
    to be sober: pres part act masc voc sg
    νήφω
    to be sober: pres part act neut nom /voc /acc sg
    νήφω
    to be sober: imperf ind act 3rd pl (homeric ionic)
    νήφω
    to be sober: imperf ind act 1st sg (homeric ionic)
    νήφων
    sober: masc /fem voc sg

    Morphologia Graeca > νῆφον

  • 12 εἰκῇ

    A without plan or purpose, at random, at a venture, Xenoph. 2.13, Heraclit.47, Hp.Epid.7.9, A.Pr. 450, 885, Ar.Eq. 431, D.28.5;

    εἰ. ζῆν S.OT 979

    ;

    πράττειν Pl.Prt. 326d

    ;

    λέγεσθαι Id.Ap. 17c

    , etc.;

    νήφων παρ' εἰ. λέγοντας Arist.Metaph. 984b17

    , etc.;

    ἄρμενα εἰ. ἀποκλασθέντα Theoc.22.14

    .
    II in vain, PLips.104.29 (i B. C.), 1 Ep.Cor.15.2, al.
    III slightly, moderately,

    ἀγγεῖα εἰ. πεπυρωμένα Agatharch.61

    . (Prob. for ἐϝεκῇ 'at will', cf. ἑκών.)

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > εἰκῇ

  • 13 κόρδαξ

    A cordax, a dance of the old Comedy, κόρδακα ἑλκύσαι to dance it, Ar.Nu. 540, cf. 555, Luc.Salt.22, 26;

    ὀρχεῖσθαι νήφων τὸν κ. Thphr.Char.6.3

    ; regarded as indecent, l.c., cf. Ath.14.631d; also in cult of Artemis at Sipylus, Paus.6.22.1; at Elis, ibid.;

    οἱ περὶ τὸν Πύθιον Ἀπόλλωνα κ. IG12(7).246

     ([place name] Amorgos).

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > κόρδαξ

  • 14 μεθύω

    μεθύω [ῠ], ([etym.] μέθυ), only [tense] pres. and [tense] impf.: [tense] fut. and [tense] aor. [voice] Act. belong to μεθύσκω ( μεθύσας is f.l. in Nonn.D.28.211; μεθύσαντας is f.l. for - τες in Plu.2.239a), [tense] aor. being supplied by [voice] Pass. of μεθύσκω:—
    A to be drunken with wine,

    νευστάζων κεφαλῇ, μεθύοντι ἐοικώς Od.18.240

    ; μεθύων, opp. νήφων, Thgn.478, 627, cf. Alc.Supp.4.12, Pi.Fr. 128, Ar.Pl. 1048, PHal.1.193 (iii B. C.), etc.;

    μ. ὑπὸ τοῦ οἴνου X. Smp.2.26

    ; τὸ μεθύειν drunkenness, Antiph.187.2, Alex.43;

    τὸ μ. πημονῆς λυτήριον S.Fr. 758

    .
    II metaph.,
    1 of things, to be drenched, steeped in any liquid, c. dat., e.g.

    βοείην.. μεθύουσαν ἀλοιφῇ Il.17.390

    ;

    μεθύων ἐλαίῳ λύχνος Babr.114.1

    ; [

    χείμαρρος] ὄμβροισι μ. AP9.277

     (Antiphil.).
    2 of persons, to be intoxicated with passion, pride, etc.,

    ὑπὸ τῆς Ἀφροδίτης X.Smp.8.21

    ;

    ὑπὸ τρυφῆς Pl.Criti. 121a

    ;

    ἔρωτι Anacr.19

    ;

    τῷ μεγέθει τῶν πεπραγμένων D.4.49

    ;

    περὶ τὰς ἡδονάς Philostr.VS1.22.1

    ;

    οὐ μ. τὴν φρόνησιν Alex.301

    ;

    μ. τὸ φίλημα AP5.304

    .
    b to be stupefied, stunned,

    πληγαῖς μεθύων Theoc.22.98

    ;

    ἐξ ὀδυνάων Opp.H.5.228

    , cf. Nonn.l.c.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > μεθύω

  • 15 λογισμός

    λογισμός, οῦ, ὁ (Thu. +).
    ① the product of a cognitive process, calculation, reasoning, reflection, thought in our lit. in pl. W. ἔννοιαι thoughts and sentiments Pol 4:3 (Ath. 9, 1). μεταξὺ ἀλλήλων τῶν λ. κατηγορούντων as their thoughts accuse one another Ro 2:15 (here the thoughts are personified as prosecution and defense; Straub 30; cp Pr 19:21). Not infreq. in an unfavorable sense (as e.g. Vett. Val. 49, 8; 173, 11; λ. κακοί Pr 6:18; cp. Wsd 1:3, 5; 11:15) οἱ προκατέχοντές σου τὴν διάνοιαν λογισμοί the (prejudiced) thoughts that preoccupy your mind Dg 2:1. λογισμοὶ ἐθνῶν the designs of nations 1 Cl 59:3. λογισμοὺς καθαιροῦντες we demolish sophistries 2 Cor 10:4.
    ② the capability of reasoning, reasoning power, wisdom (Epicurus in Diog. L. 10, 132 νήφων λογισμός=sober reasoning; TestGad 6:2 τὸ πνεῦμα τοῦ μίσους ἐτάρασσέ μου τὸν λογισμὸν πρὸς τὸ ἀνελεῖν αὐτόν; TestJob 21:4 ἀνελάμβανον λογισμὸν μακρόθυμον; Jos., Bell. 2, 31; Just., A I, 17, 3 al.) ἄνθρωπος αἴσθησιν ἔχει κ. λογισμόν a pers. has the power to feel and think Dg 2:9 (λ. w. αἴσθησις as Philo, Praem. 28).—DELG s.v. λέγω B 2. M-M. TW. Sv.

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  • 16 προσέχω

    προσέχω impf. προσεῖχον; fut. προσέξω LXX; 2 aor. προσέσχον (1 Cl 4:2=Gen 4:5); pf. προσέσχηκα; plpf. 2 pl. προσεσχήκειτε (Just., D. 64, 3); verbal adj. n. προσεχτέον (TestSol 13:1 C) (Aeschyl., Hdt.+). In non-biblical wr. the prim. mng. ‘have in close proximity to’; freq. act. as mostly in our lit. of mental processes ‘turn one’s mind to’ (so in the phrase πρ. τὸν νοῦν τινι Aristoph. et al.; Just., D. 64, 3 al.; but also freq. without τὸν νοῦν X. et al., likew. Wsd 8:12; 1 Macc 7:11; 4 Macc 1:1).
    ① to be in a state of alert, be concerned about, care for, take care w. dat. χήρᾳ, ὀρφανῷ B 20:2. προσέχετε ἑαυτοῖς καὶ παντὶ τῷ ποιμνίῳ Ac 20:28 (Sb IV, 7353, 9f [200 A.D.] a son advises his mother to look out for herself and not to be worried [διστάζειν] about him, for he is in a good place).—προσέχειν ἑαυτῷ be careful, be on one’s guard (Plut., Mor. 150b νήφων καὶ προσέχων ἑαυτῷ; Gen 24:6; Ex 10:28; 34:12; Dt 4:9; 6:12 al.) Lk 17:3; B 4:6. W. inf. foll. 2:1. Foll. by μήποτε take care that … not or take care lest … Lk 21:34. Foll. by ἀπό τινος beware of, be on one’s guard against someth. (TestLevi 9:9; TestDan 6:1.—B-D-F §149; Rob. 577) 12:1. προσέχετε ἑαυτοῖς ἐπὶ τοῖς ἀνθρώποις τούτοις τί μέλλετε πράσσειν take care what you propose to do with these men Ac 5:35 (on the function of ἐπί here, see ἐπί 14a).—The reflexive pron. can also be omitted (cp. UPZ 69, 7 [152 B.C.] προσέχω μή; 2 Ch 25:16; Sir 13:8) προσέχωμεν μήποτε B 4:14. προσέχετε μήπως Ox 840, 2 (Unknown Sayings 93f). προσέχειν ἀπό τινος beware of someone or someth. (Sir 6:13; 11:33; 17:14; 18:27; Syntipas p. 94, 28 πρόσεχε ἀπὸ τῶν πολιτῶν) Mt 7:15; 10:17; 16:6, 11f; Lk 20:46; D 6:3; 12:5. Foll. by μή and the inf. take care not Mt 6:1.
    ② to pay close attention to someth., pay attention to, give heed to, follow
    ⓐ w. dat. of pers. (Polyb. 6, 37, 7; Cass. Dio 58, 23, 2; Diog. L. 1, 49; Jos., Bell. 1, 32, Ant. 8, 34; 264) τῷ ἐπισκόπῳ IPhld 7:1; IPol 6:1. τοῖς προφήταις ISm 7:2. Cp. Ac 8:10f. πρ. τοῖς φυσιοῦσίν με pay heed to those who puff me up ITr 4:1. πρ. πνεύμασι πλάνοις 1 Ti 4:1.
    ⓑ w. dat. of thing προσεῖχε τῷ πετάλῳ τοῦ ἱερέως he (Joachim) took note of the priest’s frontlet GJs 5:1. Heed words or instruction (Mnesimachus Com. [IV B.C.] 4, 21 πρόσεχʼ οἷς φράζω; Plut., Mor. 362b; PPetr II, 20 II, 1 τῇ ἐπιστολῇ; 1 Macc 7:11; Jos., Ant. 8, 241 τ. λόγοις; TestZeb 1:2; Just., D. 10, 1; Tat. 12, 3; Ath. 7, 3) πρ. τοῖς λεγομένοις ὑπὸ τοῦ Φιλίππου pay attention to what was said by Philip Ac 8:6 (λέγω 1bκ); cp. 16:14. πρ. μύθοις (Ps.-Plut., Pro Nobilitate 21, end τοῖς Αἰσωπικοῖς μύθοις προσέχοντες) 1 Ti 1:4; Tit 1:14.—Hb 2:1; 2 Pt 1:19. ἐμαῖς βουλαῖς 1 Cl 57:5 (Pr 1:30); cp. 57:4 (Pr 1:24; w. dat. τοῖς λόγοις to be supplied).—1 Cl 2:1; 2 Cl 19:1; MPol 2:3. (τούτοις) ἃ ἐνετείλατο προσέχετε B 7:6.—Mid. attach oneself to, cling to w. dat. of thing (lit. and fig. Trag., Hdt.+) εἴ τις μὴ προσέχεται ὑγιαίνουσιν λόγοις 1 Ti 6:3 v.l.
    ⓒ abs. pay attention, be alert, notice (Demosth. 21, 8; Diod S 20, 21, 2 οὐδεὶς προσεῖχεν; PMagd 22, 5 [221 B.C.]; Sir 13:13) 2 Cl 17:3; B 4:9; B 7:9. προσέχετε ἀκριβῶς pay close attention 7:4. Foll. by indir. question: πῶς 7:7. τί 15:4. προσέχετε ἵνα see to it that 16:8.—προσέχετε as v.l. for προσεύχεσθε Mt 5:44.
    ⓓ ἐπὶ ταῖς θυσίαις αὐτοῦ οὐ προσέσχεν (God) took no notice of (Cain’s) sacrifices 1 Cl 4:2 (Gen 4:5).
    ③ to continue in close attention to someth., occupy oneself with, devote or apply oneself to w. dat. (Hdt. et al.; Demosth. 1, 6 τῷ πολέμῳ; Herodian 2, 11, 3 γεωργίᾳ καὶ εἰρήνῃ; POxy 531, 11 [II A.D.] τοῖς βιβλίοις σου) τῇ ἀναγνώσει κτλ. 1 Ti 4:13. τῷ θυσιαστηρίῳ, officiate at the altar Hb 7:13. οἴνῳ πολλῷ πρ. be addicted to much wine 1 Ti 3:8 (Polyaenus, Strateg. 8, 56 τρυφῇ καὶ μέθῃ).—M-M. Sv.

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  • 17 ἀναγι(γ)νώσκω

    ἀναγι(γ)νώσκω (older Gk. -γιγν-, DELG s.v. γιγνώσκω) fut. ἀναγνώσομαι; 2 aor. ἀνέγνων, inf. ἀναγνῶναι Lk 4:16, ptc. ἀναγνούς. Pass.: fut. 3 pl. ἀναγνωσθήσονται (En 97:6); 1 aor. ἀνεγνώσθην; pf. 3 sg. ἀνέγνωσται (Mel., P. 1), ptc. ἀνεγνωσμένος LXX (Hom.+) lit. of written characters ‘to know (them) again’, to read someth. that is written or inscribed, read, normally done aloud.
    ⓐ gener. (Pind., Thu. et al.; PEleph 9, 3 [222 B.C.]; 13, 3; BGU 1079, 6ff [I A.D.]; s. Preis.; SIG 785, 1f [I A.D.]; LXX; Philo, Spec. Leg. 4, 160; 161; Jos., Ant. 11, 98; Just., D. 10, 3; 11, 3 al.) w. indication of that in which one reads ἐν τῇ βίβλῳ (TestDan 5:6) Mk 12:26; ἐν τῷ νόμῳ Mt 12:5; ἐν ταῖς γραφαῖς 21:42. W. acc. (Jos., Ant. 20, 44 τὸν νόμον; TestLevi 13:2) τὸ ῥηθέν Mt 22:31; τὴν γραφὴν ταύτην Mk 12:10; cp. Ac 8:32; τὸν τίτλον the inscription (Lat. titulus) on the cross J 19:20; Ἠσαί̈αν Ac 8:28, 30 (the eunuch read aloud to himself); ἐπιστολήν (Diod S 15, 8, 4 ἀναγνοὺς τὴν ἐπιστολήν; Jos., Vi. 227) Col 4:16; τοῦτο Lk 6:3.—βιβλαρίδιον Hv 2, 1, 3.—W. ὅτι foll. Mt 19:4; 21:16.—W. question foll. ἀ. τί ἐποίησεν Δαυίδ Mt 12:3; Mk 2:25.—πῶς ἀναγινώσκεις; Lk 10:26.—Plays on words (cp. Pla., Ep. 2, 312d ἵνα ὁ ἀναγνοὺς μὴ γνῷ; Polyb. 23, 11, 1 μὴ μόνον ἀναγινώσκειν τὰς τραγῳδίας … ἀλλὰ καὶ γινώσκειν; POxy 1062, 13 [II A.D.] αὐτὴν δέ σοι τὴν ἐπιστολὴν πέμψω διὰ Σύρου, ἵνα αὐτὴν ἀναγνοῖς νήφων καὶ σαυτοῦ καταγνοῖς) γινώσκεις ἃ ἀναγινώσκεις; do you understand what you are reading? Ac 8:30; ἐπιστολὴ γινωσκομένη καὶ ἀναγινωσκομένη ὑπὸ πάντων ἀνθρώπων known and read by everybody 2 Cor 3:2; cp. 1:13.—Abs. ὁ ἀναγινώσκων (so Socratics p. 274, 26 Malherbe; PFay 20, 23; Sb 1019; 1020 al.; Sir Prol. ln. 4) νοείτω let the reader consider (this) Mt 24:15, Mk 13:14 (b is also poss. here and in Rv 1:3, μακάριος ὁ ἀ. blessed is the reader [of this book]). εἰρήνη τῷ γράψαντι καὶ τῷ ἀναγινώσκοντι peace to the writer and the reader GJs 25:2. The obj. is usu. easy to supply: ἀναγνόντες (i.e. τὴν ἐπιστολήν) ἐχάρησαν Ac 15:31. ἀναγνοὺς (i.e. τὴν ἐπιστολήν) καὶ ἐπερωτήσας 23:34. δύνασθε ἀναγινώσκοντες (i.e. ἃ προέγραψα) νοῆσαι Eph 3:4. ἵνα καὶ ὑμεῖς ἀναγνῶτε (i.e. τὴν ἐπιστολήν) Col 4:16.
    ⓑ read aloud for public hearing (X., Cyr. 4, 5, 26 al.; PGrenf I, 37, 15 [II B.C.]; POxy 59, 8; PCairGoodsp 29 III, l a will; SIG 883, 27; 789, 48; LXX; En 13:4; EpArist 310; Jos., Ant. 4, 209 ἀ. τοὺς νόμους ἅπασι, cp. 12, 52; Just., D. 67, 3f; Mel., P. 1, 1; 11, 72) of scripture reading in the services of synagogue and Christian assembly (cp. Sb 7336, 29 [III A.D.] ἀναγνώστῃ=for the reader at a Sarapis festival, who prob. read accounts of Sarapis-miracles [Ael. Aristid. 45, 29f K.]). Of Jesus ἀνέστη ἀναγνῶναι he stood up to read the scripture (GDalman, Jesus-Jeshua, Eng. tr. 1929, 38–55; s. also Billerb. IV, 1, 153–88) Lk 4:16. Μωϋσῆς κατὰ πᾶν σάββατον ἀναγινωσκόμενος read aloud every Sabbath Ac 15:21; cp. 13:27. ἡνίκα ἂν ἀναγινώσκηται Μωϋσῆς whenever Moses is read 2 Cor 3:15. Letters of the apostles were read in Christian meetings at an early period (cp. Diod S 15, 10, 2 τὴν ἐπιστολὴν ἀναγνόντες=after they had read the letter aloud; cp. POxy 2787, 14 and 15 [II A.D.]) Col 4:16; 1 Th 5:27 (the close of the 6th letter of Plato [323c] makes this request: ταύτην τ. ἐπιστολὴν πάντας ὑμᾶς ἀναγνῶναι χρή). ἀναγινώσκω ὑμῖν ἔντευξιν 2 Cl 19:1; παραβολάς Hv 5:5 (sense a above is also prob. here). Abs. v 1, 3, 3; 2, 4, 3. ἐτέλεσεν ἀναγινώσκουσα she stopped reading (aloud) v 1, 4, 1. Prob. Mk 13:14 and Rv 1:3 also belong here (s. a).—PGlaue, Die Vorlesung hl. Schriften im Gottesdienste I 1907.—B. 1284. M-M. TW. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἀναγι(γ)νώσκω

  • 18 ἀναγι(γ)νώσκω

    ἀναγι(γ)νώσκω (older Gk. -γιγν-, DELG s.v. γιγνώσκω) fut. ἀναγνώσομαι; 2 aor. ἀνέγνων, inf. ἀναγνῶναι Lk 4:16, ptc. ἀναγνούς. Pass.: fut. 3 pl. ἀναγνωσθήσονται (En 97:6); 1 aor. ἀνεγνώσθην; pf. 3 sg. ἀνέγνωσται (Mel., P. 1), ptc. ἀνεγνωσμένος LXX (Hom.+) lit. of written characters ‘to know (them) again’, to read someth. that is written or inscribed, read, normally done aloud.
    ⓐ gener. (Pind., Thu. et al.; PEleph 9, 3 [222 B.C.]; 13, 3; BGU 1079, 6ff [I A.D.]; s. Preis.; SIG 785, 1f [I A.D.]; LXX; Philo, Spec. Leg. 4, 160; 161; Jos., Ant. 11, 98; Just., D. 10, 3; 11, 3 al.) w. indication of that in which one reads ἐν τῇ βίβλῳ (TestDan 5:6) Mk 12:26; ἐν τῷ νόμῳ Mt 12:5; ἐν ταῖς γραφαῖς 21:42. W. acc. (Jos., Ant. 20, 44 τὸν νόμον; TestLevi 13:2) τὸ ῥηθέν Mt 22:31; τὴν γραφὴν ταύτην Mk 12:10; cp. Ac 8:32; τὸν τίτλον the inscription (Lat. titulus) on the cross J 19:20; Ἠσαί̈αν Ac 8:28, 30 (the eunuch read aloud to himself); ἐπιστολήν (Diod S 15, 8, 4 ἀναγνοὺς τὴν ἐπιστολήν; Jos., Vi. 227) Col 4:16; τοῦτο Lk 6:3.—βιβλαρίδιον Hv 2, 1, 3.—W. ὅτι foll. Mt 19:4; 21:16.—W. question foll. ἀ. τί ἐποίησεν Δαυίδ Mt 12:3; Mk 2:25.—πῶς ἀναγινώσκεις; Lk 10:26.—Plays on words (cp. Pla., Ep. 2, 312d ἵνα ὁ ἀναγνοὺς μὴ γνῷ; Polyb. 23, 11, 1 μὴ μόνον ἀναγινώσκειν τὰς τραγῳδίας … ἀλλὰ καὶ γινώσκειν; POxy 1062, 13 [II A.D.] αὐτὴν δέ σοι τὴν ἐπιστολὴν πέμψω διὰ Σύρου, ἵνα αὐτὴν ἀναγνοῖς νήφων καὶ σαυτοῦ καταγνοῖς) γινώσκεις ἃ ἀναγινώσκεις; do you understand what you are reading? Ac 8:30; ἐπιστολὴ γινωσκομένη καὶ ἀναγινωσκομένη ὑπὸ πάντων ἀνθρώπων known and read by everybody 2 Cor 3:2; cp. 1:13.—Abs. ὁ ἀναγινώσκων (so Socratics p. 274, 26 Malherbe; PFay 20, 23; Sb 1019; 1020 al.; Sir Prol. ln. 4) νοείτω let the reader consider (this) Mt 24:15, Mk 13:14 (b is also poss. here and in Rv 1:3, μακάριος ὁ ἀ. blessed is the reader [of this book]). εἰρήνη τῷ γράψαντι καὶ τῷ ἀναγινώσκοντι peace to the writer and the reader GJs 25:2. The obj. is usu. easy to supply: ἀναγνόντες (i.e. τὴν ἐπιστολήν) ἐχάρησαν Ac 15:31. ἀναγνοὺς (i.e. τὴν ἐπιστολήν) καὶ ἐπερωτήσας 23:34. δύνασθε ἀναγινώσκοντες (i.e. ἃ προέγραψα) νοῆσαι Eph 3:4. ἵνα καὶ ὑμεῖς ἀναγνῶτε (i.e. τὴν ἐπιστολήν) Col 4:16.
    ⓑ read aloud for public hearing (X., Cyr. 4, 5, 26 al.; PGrenf I, 37, 15 [II B.C.]; POxy 59, 8; PCairGoodsp 29 III, l a will; SIG 883, 27; 789, 48; LXX; En 13:4; EpArist 310; Jos., Ant. 4, 209 ἀ. τοὺς νόμους ἅπασι, cp. 12, 52; Just., D. 67, 3f; Mel., P. 1, 1; 11, 72) of scripture reading in the services of synagogue and Christian assembly (cp. Sb 7336, 29 [III A.D.] ἀναγνώστῃ=for the reader at a Sarapis festival, who prob. read accounts of Sarapis-miracles [Ael. Aristid. 45, 29f K.]). Of Jesus ἀνέστη ἀναγνῶναι he stood up to read the scripture (GDalman, Jesus-Jeshua, Eng. tr. 1929, 38–55; s. also Billerb. IV, 1, 153–88) Lk 4:16. Μωϋσῆς κατὰ πᾶν σάββατον ἀναγινωσκόμενος read aloud every Sabbath Ac 15:21; cp. 13:27. ἡνίκα ἂν ἀναγινώσκηται Μωϋσῆς whenever Moses is read 2 Cor 3:15. Letters of the apostles were read in Christian meetings at an early period (cp. Diod S 15, 10, 2 τὴν ἐπιστολὴν ἀναγνόντες=after they had read the letter aloud; cp. POxy 2787, 14 and 15 [II A.D.]) Col 4:16; 1 Th 5:27 (the close of the 6th letter of Plato [323c] makes this request: ταύτην τ. ἐπιστολὴν πάντας ὑμᾶς ἀναγνῶναι χρή). ἀναγινώσκω ὑμῖν ἔντευξιν 2 Cl 19:1; παραβολάς Hv 5:5 (sense a above is also prob. here). Abs. v 1, 3, 3; 2, 4, 3. ἐτέλεσεν ἀναγινώσκουσα she stopped reading (aloud) v 1, 4, 1. Prob. Mk 13:14 and Rv 1:3 also belong here (s. a).—PGlaue, Die Vorlesung hl. Schriften im Gottesdienste I 1907.—B. 1284. M-M. TW. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἀναγι(γ)νώσκω

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