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41 ἀσάμην
ἀ̱σάμην, ἀάωhurt: aor ind mid 1st sg (epic doric aeolic)ἀ̱σά̱μην, ἀσάομαιglut oneself: imperf ind pass 1st sg (doric aeolic)ἀσά̱μην, ἀσάομαιglut oneself: imperf ind pass 1st sg (doric aeolic)ἀ̱σά̱μην, ἀσάωglut oneself: imperf ind mp 1st sg (doric aeolic)ἀσά̱μην, ἀσάωglut oneself: imperf ind mp 1st sg (doric aeolic) -
42 ετεθεάμην
ἐτεθεά̱μην, θεάομαιgaze at: plup ind mp 1st sg (attic)ἐτεθεά̱μην, θεάομαιgaze at: plup ind mp 1st sg (doric aeolic)ἐτεθεά̱μην, θεάωgaze at: plup ind mp 1st sg (attic)ἐτεθεά̱μην, θεάωgaze at: plup ind mp 1st sg (doric aeolic) -
43 ἐτεθεάμην
ἐτεθεά̱μην, θεάομαιgaze at: plup ind mp 1st sg (attic)ἐτεθεά̱μην, θεάομαιgaze at: plup ind mp 1st sg (doric aeolic)ἐτεθεά̱μην, θεάωgaze at: plup ind mp 1st sg (attic)ἐτεθεά̱μην, θεάωgaze at: plup ind mp 1st sg (doric aeolic) -
44 μέν
μέν ( μήν): (1) the same as μήν, in truth, indeed, certainly, Il. 7.89, Il. 1.267, Od. 3.351; sometimes might be written μήν, as the scansion shows, Il. 7.389, Il. 22.482; freq. to emphasize a pronoun or another particle, and of course not always translatable, τοῦ μέν, ἦ μέν, καὶ μέν, οὐ μέν, οὐδὲ μὲν οὐδέ, ζ 13, Il. 2.703. — (2) in correlation, μέν without losing the force above described calls attention to what follows, the following statement being introduced by δέ, αὐτάρ, or some other adversative word. μέν in correlation may sometimes be translated to be sure (quidem), although, but oftener does not admit of translation. It should be remembered that μέν is never a connective, that it always looks forward, never backward. Its combinations with other particles are various.A Homeric dictionary (Greek-English) (Ελληνικά-Αγγλικά ομηρικό λεξικό) > μέν
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45 σκότος
Grammatical information: m.,Meaning: `darkness, dark', also of the dark before the eyes = `swindle' (Il.).Other forms: Also n. (since Va; after φῶς a. o., extensively Egli Heteroklisie 64 f.)Compounds: Some compp., e.g. σκοτο-μήν-ιος "having the moon in the dark", `moon-darkness, moonless', adjunct of νύξ (ξ 457), univerbation of σκότος and μήν(η); besides the abstract σκοτο-μην-ία f. `moonlessnes, moonless night' (hell.), also σκοτο-μήνη `id.' (Democr.[?], LXX) and (after the nom. in - αινα) σκοτό-μαινα f. `id.' (AP a.o.); cf. Sommer Nominalkomp. 57 (slightly diff.). Further σκοτο-διν-ία, Ion. - ίη f. `swindle' (Hp., Pl.) with - δινιάω (Ar., Pl.); also - δινος m. `id.' (Hp.; after δῖνος); diff. Georgacas Glotta 36, 182.Derivatives: Several derivv. A. Adj.: 1. σκότιος `dark, secretly, illegitimate', in Crete also = ἄνηβος (esp. ep. poet. Z 24; cf. Ruijgh L'élém. ach. 108 against Leumann Hom. Wörter 284); to this σκοτίας δραπέτης H. 2. σκοτ-αῖος `in the dark, dark' (IA.; after κνεφαῖος a.o.; Schwyzer 467). 3. - εινός `darkness' (A.; after φαεινός a. o.) with - εινότης f. (Pl.), - εινῶδες H. s. νυθῶδες. 4. - όεις `id.' (Hp., Emp., hell. ep.; Debrunner Άντίδωρον 28f.); Σκοτοῦσ(σ)α (- όεσσα) f. town in Thessaly (hell.). 5. - ώδης `dark, dizzy' (IA.) with - ωδία f. (late). 6. - ερός `dark' (hell. poet.). -- B. Subst. 1. σκοτία f. = σκότος (Ar., LXX, NT a.o.); or to σκότιος as e.g. ὁσία: ὅσιος?; cf. Scheller Oxytonierung 38 w. n. 4. 2. σκοταρία ζόφος. Άχαιοί H. 3. Σκοτίτας m. surn. of Zeus (Paus. 3, 10, 6); explanation debated; cf., except LSJ, Redard 212, Hitzig -Blümner ad loc., v. Wilamowitz Glaube 1, 229. 4. Σκοτία (- ιά) f. surn. of Aphrodite (H., EM; Scheller Oxyt. 129 w. n. 2). -- C. Verbs: 1. σκοτόομαι, - όω, also w. ἀπο-, συν-, `it becomes dark before my eyes, I'm passing out; to pass out, to darken' (Att. etc.; on the meaning Chantraine Sprache 1, 147 f.) with σκότ-ωμα, - ωσις (hell. a. late). 2. ἐπι-σκοτ-έω `to shroud in darkness, to darken' (Hp., Att.; like ἐπι-θυμ-έω, - χειρ-έω a. o.) with - ησις f. (Plu. a. o.), - ος adj. (Pi. Pae. 9, 5; v. l.). 3. σκοτάω in 3. pl. σκοτόωσι `their sight becomes darkened' (Nic.). 4. σκοτ-άζω, mostly w. συν-, `to become dark, to darken' (Att. etc.; in the older language only impersonal) with - ασμός m. (late). 5. - ίζω, also w. ἐπι-, ἀπο-, κατα-, `to darken' (hell. a. late) with - ισμός, - ισις (sp.). 6. σκοτ-εύει δραπετεύει H. (cf. σκοτίας ab. A. 1).Etymology: Without direct non-Gr. agreement, σκότος has a very close cognate in a Germ. word for `shadow': Goth. skadus, OE sceadu (also `darkness'), OHG scato, -( a)wes, PGm. * skaðu- (after the opposite * haiðu- prop. `light-appearance' [= Skt. ketú-] in Goth. haidus `art and way' a. o.?). Besides stand in Celt. forms with lengthened grade, e.g. OIr. scāth n. `shadow', IE * skōto- or * skāto- (diff. s. σκιά). WP. 2, 600 (w. older lit.), Pok. 957; older lit. also in Bq.Page in Frisk: 2,739-740Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > σκότος
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46 εἰ
1εἰ (Hom.+)① marker of a condition, existing in fact or hypothetical, if (B-D-F §371f, neg. §428, 1; 2; Rob., indexes; JBoyer, Grace Theological Journal 2, ’81, 75–141, marker of a ‘simple, logical connection between protasis and apodosis’).ⓐ w. the indic.α. in all tenses, to express a condition thought of as real or to denote assumptions relating to what has already happened εἰ υἱὸς εἶ τοῦ θεοῦ if you really are the Son of God Mt 4:3; sim. 5:29f; 6:23; 8:31; Ac 5:39. εἰ σὺ Ἰουδαῖος ἐπονομάζῃ if you call yourself a Judean Ro 2:17. εἰ κατακαυχᾶσαι, οὐ σὺ βαστάζεις if you do boast, (remember) you do not support 11:18 al. In Paul the verb is freq. missing, and is to be supplied fr. the context: εἰ Χριστὸς ἐν ὑμῖν (sc. ἐστιν), τὸ μὲν σῶμα νεκρόν (sc. ἐστιν) 8:10. εἰ τέκνα (sc. ἐστέ) if you are children, then … vs. 17, εἰ χάριτι (γέγονεν), οὐκέτι ἐξ ἔργων 11:6 al. The negative in clauses where the reality of the condition is taken for granted is οὐ (earlier Gk. μή [for exception s. Goodwin p. 138f]; s. B-D-F §428, 1): εἰ οὐ δύναται τοῦτο παρελθεῖν Mt 26:42. εἰ δὲ ὑμεῖς οὐκ ἀφίετε Mk 11:25 [26] v.l. εἰ πιστοὶ οὐκ ἐγένεσθε Lk 16:11f; εἰ οὐκ ἀκούουσιν vs. 31. εἰ οὐ φοβοῦμαι Lk 18:4; cp. J 5:47; 10:37; Ro 8:9; 11:21; 1 Cor 7:9; 9:2; 11:6; 15:13ff, 29, 32; 16:22 al. εἰ is rarely found w. the future εἰ πάντες σκανδαλισθήσονται Mt 26:33; Mk 14:29; εἰ ἀρνησόμεθα 2 Ti 2:12 (cp. Just., A I, 31, 6 εἰ μὴ ἀρνοῖντο Ἰησοῦν); εἰ ὑπομενεῖτε 1 Pt 2:20; εἰ καὶ οὐ δώσει (class. ἐὰν καὶ μὴ δῷ B-D-F §372, 3; Rob. 1012) Lk 11:8. W. aor., when events are regarded as having taken place Mt 24:22; Mk 3:26; 13:20.β. w. the pres., impf., aor., or plpf. indic. to express an unreal (contrary to fact) condition (B-D-F §360; 372; Rob. 1012ff). ἄν is usu. found in the apodosis (regularly in class.) εἰ ἐν Τύρῳ καὶ Σίδωνι ἐγένοντο αἱ δυνάμεις, πάλαι ἂν μετενόησαν if the wonders had been done in T. and S., they would have repented long ago Mt 11:21. εἰ ἤμεθα ἐν ταῖς ἡμέραις τῶν πατέρων ἡμῶν if we had lived in the days of our fathers 23:30. εἰ ᾔδει ὁ οἰκοδεσπότης if the master of the house had known 24:43 (cp. Just., A I, 12, 2 εἰ … ταῦτα ἐγίνωσκον; 18, 1 al.) εἰ ἦν προφήτης, ἐγίνωσκεν ἄν if he were a prophet, he would know Lk 7:39 al. The pres. indic. εἰ ἔχετε (v.l. εἴχετε) πίστιν … ἐλέγετε ἄν if you had faith … you would say Lk 17:6. Somet. ἄν is lacking in the apodosis (Polyaenus 2, 3, 5 εἰ ἐπεποιήκειμεν … νῦν ἐχρῆν=if we had done … it would have been necessary; Mitt-Wilck. II/2, 16, 18 [II B.C.]; PRein I, 7 [II B.C.]; POxy 526, 10; 530, 8 and 17; Just., A I, 10, 6; 11:2 al.—PMelcher, De sermone Epict., diss. Halle 1905, 75; Mlt. 200f) εἰ μὴ ἦν οὗτος παρὰ θεοῦ, οὐκ ἠδύνατο if this man were not from God, he would not have been able to … J 9:33. εἰ μὴ ἦλθον, ἁμαρτίαν οὐκ εἴχοσαν if I had not come, they would not have sin 15:22; cp. vs. 24. W. the apodosis placed first Mk 9:42 (v.l. περιέκειτο), Lk 17:2; J 19:11.ⓑ εἰ w. subj., as καὶ εἴ τις θελήσῃ Rv 11:5 (s. 7 below), is unusual, perh. a textual error; B-D-F §372, 3 conjectures κἄν for καὶ εἰ. But εἰ w. subj. is found in the older poets and Hdt. (Kühner-G. II 474), in Aristoph., Equ. 698 et al., in var. dialects (EHermann, Griech. Forschungen I 1912, 277f) and in later times (e.g. Epict., Vett. Val., Lucian [ed. CJacobitz, Index graec. 473a]; Philostrat., Vi. Apoll. p. 84, 28; 197, 9; ins [Rdm.2 199]; PRyl 234, 12; POxy 496, 11; Dt 8:5); B-D-F §372, 3; Mlt. 187; Reinhold 107; OSchulthess, AKaegi Festschr. 1919, 161f.ⓒ εἰ w. the optative is rare: εἰ καὶ πάσχοιτε … μακάριοι even if you should suffer, … you would be blessed 1 Pt 3:14. εἰ θέλοι (v.l. θέλει) τὸ θέλημα τοῦ θεοῦ if it should be God’s will vs. 17. εἴ τι ἔχοιεν (sc. κατηγορεῖν; cp. Just., A I, 3, 1 εἰ … μηδὲν ἔχοι τις ἐλέγχειν) πρὸς ἐμέ if they should have any charges to bring against me Ac 24:19. εἰ δυνατὸν εἴη (Jos., Ant. 12, 12) if it should be possible 20:16 (but s. B-D-F §385, 2; Just., A II, 15, 2 εἰ δύναιντο). εἰ τύχοι is used as a formula (oft. in later wr., incl. Philo; s. KReik, D. Opt. bei Polyb. u. Philo 1907, 154; Just., A I, 27, 3) it may be, for example, perhaps 1 Cor 15:37; used to tone down an assertion which may be too bold 14:10 (Lucian, Icar. 6 καὶ πολλάκις, εἰ τύχοι, μηδὲ ὁπόσοι στάδιοι Μεγαρόθεν Ἀθήναζέ εἰσιν, ἀκριβῶς ἐπιστάμενοι ‘and many times, so it appears, not even knowing how many stades it is from Megara to Athens’).② marker of an indirect question as content, that (Kühner-G. II 369, 8; Rob. 965. Cp. Appian, Bell. Civ. 5, 67 §283 ἀγανακτέω εἰ=be exasperated that; Sir 23:14 θελήσεις εἰ μὴ ἐγεννήθης; 2 Macc 14:28; 4 Macc 2:1; 4:7. S. on θαυμάζω 1aγ) ἐθαύμασεν εἰ ἤδη τέθνηκεν he was surprised that he was already dead Mk 15:44a. μὴ θαυμάζετε εἰ μισεῖ ὑμᾶς ὁ κόσμος do not wonder that the world hates you 1J 3:13; θαυμαζόντων …, εἰ τοσαύτη σπουδὴ ἦν τοῦ συλληφθῆναι that there was such interest in arresting MPol 7:2; AcPlCor 2:2 (cp. Just., A II, 8, 3 οὐδὲν … θαυμαστόν, εἰ). Sim. also (Procop. Soph., Ep. 123 χάριν ἔχειν εἰ=that) μαρτυρόμενος … εἰ παθητὸς ὁ Χριστός testifying … that the Christ was to suffer (s. πάσχω 3aα) Ac 26:23.—οὐ μέγα εἰ it is not surprising that 2 Cor 11:15 (cp. Aeschin., In Ctes. 94 ἐστὶ δεινὸν εἰ; Diod S 23, 15, 5, παράδοξον … εἰ=incredible … that; ibid. θαυμαστὸν εἰ; Gen 45:28 μέγα μοί ἐστιν εἰ).— That is also poss. after verbs of knowing or not knowing, e.g. J 9:25; Ac 19:2b; 1 Cor 1:16; 7:16; so CBurchard, ZNW 52, ’61, 73–82 but s. 5bα.③ marker in causal clauses, when an actual case is taken as a supposition, where we also can use if instead of since: εἰ τὸν χόρτον … ὁ θεὸς οὕτως ἀμφιέννυσιν if God so clothes the grass Mt 6:30; Lk 12:28; cp. Mt 7:11; Lk 11:13; J 7:23; 10:35; 13:14, 17, 32; Ac 4:9; 11:17; Ro 6:8; 15:27; Col 2:20; Hb 7:15; 1 Pt 1:17; 1J 4:11.④ marker of strong or solemn assertion, without apodosis (=in aposiopesis; B-D-F §482; Rob. 1203) εἰ ἔγνως if you only knew Lk 19:42. εἰ βούλει παρενέγκαι if you would only let (this) pass 22:42 v.l. (cp. the letter fr. IV B.C. in Dssm., LO 120, note 5 [LAE 149]).—Hebraistic in oaths, like אִם: may this or that happen to me, if … (cp. 2 Km 3:25; GBuchanan, HTR 58, ’65, 319–24); this amounts to a strong negation certainly not (cp. Ps 7:4f; Gen 14:23) ἀμὴν λέγω ὑμῖν εἰ δοθήσεται truly, I tell you, it will not be given Mk 8:12 (NColeman, JTS 28, 1927, 159–67 interprets this as strongly positive; against him FBurkitt, ibid. 274–76). εἰ εἰσελεύσονται they shall certainly not enter Hb 3:11; 4:3, 5 (all 3 Ps 94:11); B-D-F §372, 4; 454, 5; Mlt-H. 468f; Rob. 94; 1024.⑤ marker of direct and indirect questions (without particle following)ⓐ (not in earlier Gk., B-D-F §440, 3; Rob. 916) w. direct questions (Gen 17:17; 44:19; Am 3:3–6; 6:12; TestAbr A 15 p.96, 8 [Stone p. 40]; 18 p. 100, 13 [St. p. 48]): εἰ ἔξεστιν; is it permitted, may one? Mt 12:10; 19:3 (cp. Mk 10:2); Lk 14:3 v.l.; Ac 21:37; 22:25. εἰ ὀλίγοι οἱ σωζόμενοι; are there only a few who will be saved? Lk 13:23; cp. Mk 8:23; Lk 22:49; Ac 1:6; 7:1; 19:2a. Cp. 6aβ.ⓑ freq. in indir. questions whether (Hom. et al.)α. w. pres. indic. (Gen 27:21; 42:16; TestJob 31:1; Jos., Ant. 10, 259; 16, 225; Ar 8, 1; Just., A I, 2, 2; A II, 2, 10) εἴπῃς εἰ σὺ εἶ ὁ Χριστός whether you are the Christ Mt 26:63. εἰ ἁμαρτωλός ἐστιν whether he is a sinner J 9:25; εἰ πνεῦμα ἅγιον ἔστιν whether there is a holy spirit Ac 19:2b (s. 2 above). ἴδωμεν εἰ ἔρχεται Mt 27:49; Mk 15:36 (Lucian, Dial. Mort. 20, 3 φέρʼ ἴδω εἰ=let me see whether, Merc. Cond. 6); cp. Mk 10:2; Lk 14:31; 1 Cor 3:12; 2 Cor 13:5; 1J 4:1.—W. the fut. indic. (4 Km 1:2; Job 5:1) εἰ θεραπεύσει αὐτόν whether he would heal him Mk 3:2 (v.l. θεραπεύει); Lk 6:7 v.l.; εἰ σώσεις whether you will save 1 Cor 7:16.—W. the aor. indic. (Esth 4:14; w. plpf. Just., D. 56, 2) εἰ πάλαι ἀπέθανεν whether he had already died Mk 15:44b; εἰ ἐβάπτισα 1 Cor 1:16.β. w. subj. διώκω εἰ καταλάβω I press on (to see) whether I can capture Phil 3:12 (B-D-F §368; 375; Rob. 1017).γ. w. opt. (X., An. 1, 8, 15; 2, 1, 15; 4 Macc 9:27; 11:13) ἀνακρίνοντες … εἰ ἔχοι ταῦτα examining … to see whether this was really so Ac 17:11. εἰ βούλοιτο πορεύεσθαι 25:20; cp. 17:27.⑥ In combination w. other particles, w. the other particles foll.ⓐ εἰ ἄραα. expressing possibility if, indeed; if, in fact; whether (perhaps) (X., An. 3, 2, 22; SIG 834, 12; Gen 18:3; s. B-D-F §454, 2) 1 Cor 15:15 (εἴπερ ἄρα); Hv 3, 4, 3; 3, 7, 5; Hs 6, 4, 1; 8, 3, 3; 9, 5, 7; AcPt Ox 849, 6.β. introducing a direct question εἰ ἄρα ταῦτα οὕτως ἔχει; is it (really) so? Ac 7:1 v.l.; indirect qu. on the chance that (PPetr II, 13 [19] 9 ‘should you find it impossible’; Num 22:11) Mk 11:13; Ac 5:8 D; 8:22; in the hope that 17:27 (εἰ ἄρα γε); AcPt Ox 849, 2; 22. Cp. εἰ δέ … ; What if …? Ac 23:9.ⓑ εἴ γε if indeed, inasmuch as (Kühner-G. II 177c) Eph 3:2; 4:21; Col 1:23. τοσαῦτα ἐπάθετε εἰκῇ; εἴ γε καὶ εἰκῇ have you experienced so many things in vain? If it really was in vain Gal 3:4. εἴ γε καὶ ἐκδυσάμενοι οὐ γυμνοὶ εὑρεθησόμεθα assuming, of course, that having put it off we shall not be found naked 2 Cor 5:3. [εἴ γ]ε οὕτως ὡς [ἔστιν καὶ παρελάβετε τὸν λόγον] AcPl BMM recto, 31f (restoration based on duplicate Ox 1602 verso, 37f and AcPl Ha 8, 24f, which has a slightly difft. text after εἴ γε [s. also the text of Ghent 62, 17 in HSanders, HTR 31, ’38, 79, n. 2]). S. γέ bα.ⓒ εἰ δὲ καί (Just., D. 110, 1) but if, and if Lk 11:18; 1 Cor 4:7; and even if 2 Cor 4:3 (but s. Lietzmann, Hdb.); 11:6. If, on the other hand, … then AcPlCor 2:28 (εἰ … δέ … καί … μή).ⓓ εἰ δὲ μή (γε) if not, otherwiseα. after affirmat. clauses, w. the aor. ind, and ἄν in the apodosis J 14:2; or pres. ind. (Demosth., Prooem. 29, 3) and fut. (Gen 30:1; Bel 29 Theod.; PLond 1912, 98) Rv 2:5, 16; or pres. impv. J 14:11.—εἰ δὲ μή γε (μήγε some edd.) otherwise (Pla. et al.; Epict. 3, 22, 27; Jos., Bell. 6, 120, Ant. 17, 113; Just., D. 105, 6; IGR IV, 833; POxy 1159, 6; Mitt-Wilck. I/2, 167, 25; PGM 4, 2629; Da 3:15; Bel 8; TestSol 13:3 P): εἰ δὲ μή γε (sc. προσέχετε), μισθὸν οὐκ ἔχετε otherwise you have no reward Mt 6:1; cp. Lk 10:6. Elliptically: κἂν μὲν ποιήσῃ καρπὸν εἰς τὸ μέλλον• εἰ δὲ μή γε, ἐκκόψεις αὐτήν who knows, it may bear fruit next year; if not, fine, then cut it down (= have it cut down) 13:9.β. after negat. clauses, otherwise (X., An. 7, 1, 8; Diod S 3, 47, 4; Dio Chrys. 10 [11], 100; LBW 1651 μὴ ἀδικεῖν…, εἰ δὲ μή; UPZ 196 I, 33 [119 B.C.]; Job 32:22) Mk 2:21f.—After a negative statement: οὐδὲ βάλλουσιν οἶνον νέον εἰς ἀσκοὺς παλαιούς. εἰ δὲ μή γε, ῥήγνυνται people do not pour new wine into old skins; otherwise they burst Mt 9:17; cp. Lk 5:36. μή τίς με δόξῃ ἄφρονα εἶναι• εἰ δὲ μή γε, κἂν ὡς ἄφρονα δέχασθέ με no one is to consider me foolish; otherwise at least accept me as a fool 2 Cor 11:16.ⓔ εἰ καί even if, even though, although Lk 11:8; 18:4; 1 Cor 7:21; 2 Cor 4:16; 7:8; 12:11; Phil 2:17; Col 2:5; Hb 6:9; AcPlCor 2:32.ⓕ εἰ μὲν γάρ for if Ac 25:11 v.l. (for εἰ μὲν οὖν); 2 Cor 11:4; Hb 8:4 v.l. (for εἰ μὲν οὖν).ⓖ εἰ μὲν οὖν if, then Hb 7:11. W. εἰ δέ foll. (X., Cyr. 8, 7, 22; Ael. Aristid. 28, 156 K.=49 p. 542 D.) Ac 19:38.ⓗ εἰ μέντοι if, on the other hand Js 2:8.α. except, if not, mostly without a verb depending on εἰ μή (X., An. 2, 1, 12; JosAs 12:11; Just., A I, 29, 1) Mt 11:27; 12:24; 16:4; J 3:13; Ro 7:7; Gal 1:19 (HKoch, Z. Jakobusfrage Gal 1:19: ZNW 33, ’34, 204–9); but also with a verb (Jos., Ant. 8, 316) Mt 5:13; Mk 6:5; Ac 21:25 v.l.β. but (OGI 201, 20f οὐκ ἀφῶ αὐτοὺς καθεσθῆναι εἰς τὴν σκιάν, εἰ μὴ ὑπὸ ἡλίου ἔξω; in note 33 the ed. gives exx. fr. Aristoph. for this use) without a verb Mt 12:4; w. a verb (Theod. Prodr. 7, 426 H.) Gal 1:7, s. ἄλλος 2b. For ἐκτὸς εἰ μή s. ἐκτός 3a.ⓙ εἰ μήτι unless indeed, unless perhaps (Ael. Aristid. 46 p. 198 D.; Jos., Ant. 4, 280; Tat. 10, 2) Lk 9:13; 2 Cor 13:5; w. ἄν (Ps.-Clem., Hom. 16, 4) 1 Cor 7:5 (s. Dssm., NB 32, 1 [BS 204 n.]; B-D-F §376; Mlt. 169; 239; Reinhold 35; JTrunk, De Basilio Magno sermonis Attic. imitatore 1911, 56; JWackernagel, Antike Anredeformen 1912, 27f).ⓚ εἰ οὖν if, therefore Mt 6:23; Lk 11:36; 12:26; J 13:14; 18:8; Col 3:1; Phlm 17.ⓛ εἴπερ if indeed, if after all, since (X., An. 1, 7, 9; Menand., Epitr. 907 S. [587 Kö.]; PHal 7, 6; UPZ 59, 29 [168 B.C.]; Jdth 6:9; TestJob 3:6; Just., Tat., Ath.) Ro 3:30 (ἐπείπερ v.l.); 8:9, 17; 2 Th 1:6.—if indeed, provided that εἴπερ ἄρα (ἄρα 1a) 1 Cor 15:15. καὶ γὰρ εἴπερ for even if (cp. Od. 1, 167; B-D-F §454, 2) 1 Cor 8:5; on 2 Cor 5:3 s. εἴ γε καί 6b above. Doubtful IEph 6:2; s. ἤ 2aβ.ⓜ if perchance, if haply εἰ δέ που … τις ἔλθοι if perchance … anyone came Papias (2:4).ⓝ εἴ πως (the spelling εἴπως is also correct; B-D-F §12) if perhaps, if somehowα. w. opt. (X., An. 2, 5, 2; 4, 1, 21; POxy 939, 15) εἴ πως δύναιντο παραχειμάσαι in the hope that they could spend the winter Ac 27:12.β. w. fut. indic. (3 Km 21:31; 4 Km 19:4; Jer 28:8; TestJos 6:6) εἴ πως εὐοδωθήσομαι whether, perhaps, I shall succeed Ro 1:10; cp. 11:14; Phil 3:11.ⓞ εἴτε … εἴτε (Soph. et al.; ins since 416 B.C. [Meisterhans3-Schw.]; pap [Mayser II/3, 159]; LXX; JosAs 5:9; ApcrEzk [Epiph 70, 11]; Jos., Ant. 16, 33 and 37; Just., Ath. B-D-F §446; 454, 3; Rob. ind.) if … (or) if, whether … orα. w. a verb in pres. indic. (Herm. Wr. 12, 22 thrice) 1 Cor 12:26; 2 Cor 1:6; or pres. subj. 1 Th 5:10.β. w. no verb (Just., D. 86, 3 al.) Ro 12:6–8; 1 Cor 3:22; 8:5; 2 Cor 5:10 al. εἴτε only once 1 Cor 14:27. εἴτε ἄρσενα εἴτε θήλειαν (ἤτε … ἤτε pap) GJs 4:1.⑦ Used w. the indef. pron.: εἴ τις, εἴ τι everyone who or whoever; everything that or whatever Mt 16:24; 18:28; Mk 4:23; 9:35; Lk 9:23; 14:26; 1 Ti 3:1, 5; 5:4, 8, 16 al. Cp. 1 Cor 12:31 v.l. (ADebrunner, ConNeot XI, ’47, 37). W. subj. εἴ τις θελήσῃ Rv 11:5 s. 1b, above.—DELG. M-M.2εἰ μήν, more correctly εἶ μήν (B-D-F §24; Rob. 1150) for the older ἦ μήν (Hom. et al. [s. Denniston 350f], but found also Jos., Ant. 13, 76; 17, 42), in Hellenistic-Roman times (SIG 993, 20 [III B.C.]; 736, 27 [92 B.C.]; IG IV, 840, 15 [EHermann, Gr. Forschungen I 1912, 312]; pap since 112 B.C. [Mayser 78]; LXX e.g. Ezk 33:27; 34:8 al.; Num 14:28; Jdth 1:12; Bar 2:29 [Thackeray 83]) formula used in oaths surely, certainly Hb 6:14 (Gen 22:17).—Dssm., NB 33ff (BS 205ff).—M-M. -
47 ἦ
1ἦ adv. truly; the word is perh. so to be accented 1 Cor 9:10, 15 (Just.; also Ath., R. 53, 7 al.). Hb 6:14 v.l. ἦ μήν (Hom. et al.; Jos., Ant. 15, 368; 17, 72) indeed (for similar sounding εἰ μήν). Hs 9, 17, 5 Funk writes μᾶλλον δὲ ἦ χείρονες. The right rdg. prob. is μ. δ. καὶ χ. GJs 19:3 pap οὐ μὴ πιστεύσω η (interrog. ἦ B-D-F §440, 3) παρθένος ἐγέννησεν (opp. codd. … πιστεύσω ‹ὅτι› ἡ παρθένος ἐγ. [on this pass. s. deStrycker]).—Denniston 279–88. DELG. M-M.2ἦ μήν s. ἦ. -
48 αμήν
ἀ̱μήν, ἁμός 1fem acc sg (attic epic ionic)ἀμήνverily: indeclform (exclam)ἡμόςfem acc sg (attic epic ionic aeolic)——————ἁ̱μήν, ἁμός 1fem acc sg (attic epic ionic) -
49 ανερρυσάμην
ἀνερρῡσάμην, ἀνά, ἐν-ῥύομαιse-sru-aor ind mid 1st sg (homeric ionic)ἀνερρῡσάμην, ἀνά-ῥύομαιse-sru-aor ind mid 1st sgἀνερρυσά̱μην, ἀνά-ῥυσάωimperf ind mp 1st sg (doric aeolic)ἀνερρυσά̱μην, ἀνά-ῥυσάωplup ind mp 1st sg (doric aeolic) -
50 ἀνερρυσάμην
ἀνερρῡσάμην, ἀνά, ἐν-ῥύομαιse-sru-aor ind mid 1st sg (homeric ionic)ἀνερρῡσάμην, ἀνά-ῥύομαιse-sru-aor ind mid 1st sgἀνερρυσά̱μην, ἀνά-ῥυσάωimperf ind mp 1st sg (doric aeolic)ἀνερρυσά̱μην, ἀνά-ῥυσάωplup ind mp 1st sg (doric aeolic) -
51 ερρυσάμην
ἐρρῡσάμην, ῥύομαιse-sru-aor ind mid 1st sgἐρρυσά̱μην, ῥυσάωimperf ind mp 1st sg (doric aeolic)ἐρρυσά̱μην, ῥυσάωplup ind mp 1st sg (doric aeolic) -
52 ἐρρυσάμην
ἐρρῡσάμην, ῥύομαιse-sru-aor ind mid 1st sgἐρρυσά̱μην, ῥυσάωimperf ind mp 1st sg (doric aeolic)ἐρρυσά̱μην, ῥυσάωplup ind mp 1st sg (doric aeolic) -
53 εσπαρίμην
ἐσπαρί̱μην, εἰς, παρά-ἱμάωdraw up: imperf ind act 3rd pl (epic doric aeolic)ἐσπαρί̱μην, εἰς, παρά-ἱμάωdraw up: imperf ind act 1st sgεἰς, παρά-ἱμάωdraw up: imperf ind act 3rd pl (epic doric aeolic)εἰς, παρά-ἱμάωdraw up: imperf ind act 1st sg (homeric ionic) -
54 ἐσπαρίμην
ἐσπαρί̱μην, εἰς, παρά-ἱμάωdraw up: imperf ind act 3rd pl (epic doric aeolic)ἐσπαρί̱μην, εἰς, παρά-ἱμάωdraw up: imperf ind act 1st sgεἰς, παρά-ἱμάωdraw up: imperf ind act 3rd pl (epic doric aeolic)εἰς, παρά-ἱμάωdraw up: imperf ind act 1st sg (homeric ionic) -
55 ηλάμην
ἠλά̱μην, ἀλάομαιwander: imperf ind mp 1st sg (attic epic doric ionic aeolic)ἠλά̱μην, ἐλαύνωdrive: imperf ind mp 1st sg (epic doric aeolic)——————ἅλλομαιsal-aor ind mid 1st sgἅλλομαιsal-aor ind mid 1st sg (homeric ionic) -
56 ηψάμην
ἅπτωfasten: aor ind mid 1st sg (attic epic ionic)ἡψά̱μην, ἑψάωimperf ind mp 1st sg (doric aeolic)ἡψά̱μην, ἑψάωplup ind mp 1st sg (doric aeolic) -
57 ἡψάμην
ἅπτωfasten: aor ind mid 1st sg (attic epic ionic)ἡψά̱μην, ἑψάωimperf ind mp 1st sg (doric aeolic)ἡψά̱μην, ἑψάωplup ind mp 1st sg (doric aeolic) -
58 λάμην
λά̱μην, λάω 1imperf ind mp 1st sg (doric aeolic)λά̱μην, λάω 2seize: imperf ind mp 1st sg (doric aeolic) -
59 συνηράμην
συνη̱ράμην, συναίρωtake up together: aor ind mid 1st sg (attic epic ionic)συνηρά̱μην, συνεράω 1pour together: imperf ind mp 1st sg (doric aeolic)συνηρά̱μην, συνεράω 2love jointly: imperf ind mp 1st sg (doric aeolic) -
60 τιμήν
τῑμῆν, τιμάωhonour: pres inf act (doric ionic)τῑμῆν, τιμάωhonour: pres inf act (epic doric ionic)τιμέωpres inf act (epic doric)
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См. также в других словарях:
μην — Πρώτος ιστορικός φαραώ της Αιγύπτου. Ανέβηκε στον θρόνο το 3300 π.Χ. Ήταν ο ιδρυτής της πρώτης θινιτικής δυναστείας. Καταγόταν από την Άνω Αίγυπτο και έχτισε την πόλη Μέμφιδα, την οποία έκανε και πρωτεύουσά του. Διακρίθηκε ως στρατιωτικός και… … Dictionary of Greek
Μην — Πρώτος ιστορικός φαραώ της Αιγύπτου. Ανέβηκε στον θρόνο το 3300 π.Χ. Ήταν ο ιδρυτής της πρώτης θινιτικής δυναστείας. Καταγόταν από την Άνω Αίγυπτο και έχτισε την πόλη Μέμφιδα, την οποία έκανε και πρωτεύουσά του. Διακρίθηκε ως στρατιωτικός και… … Dictionary of Greek
μήν — μείς Ars Prooem. masc nom/voc sg μήν Ars Prooem. indeclform (particle) μής masc acc sg (attic epic ionic) … Greek morphological index (Ελληνική μορφολογικούς δείκτες)
Μῆν — Μᾶ fem acc sg (attic epic ionic) … Greek morphological index (Ελληνική μορφολογικούς δείκτες)
Μῆν' — Μῆναι , Μήνη moon fem nom/voc pl Μῆναι , Μηνᾶς masc nom/voc pl (attic) … Greek morphological index (Ελληνική μορφολογικούς δείκτες)
μῆν' — μῆναι , μαίνομαι rage aor inf act μῆναι , μαίνομαι rage aor imperat mid 2nd sg μῆνα , μαίνομαι rage aor ind act 1st sg (homeric ionic) μῆνε , μαίνομαι rage aor ind act 3rd sg (homeric ionic) μῆνα , μείς Ars Prooem. masc acc sg μῆνε , μείς Ars… … Greek morphological index (Ελληνική μορφολογικούς δείκτες)
ου μην αλλά — (ΑΜ οὐ μὴν αλλά) αλλ όμως, μολονότι, προσέτι («οὐ μὴν ἀλλ ἐπέμεινεν ὁ Κῡρος... καὶ ὁ ἵππος ἐξανέστη», Ξεν.) μσν. αρχ. 1. oὐ μὴν ἀλλὰ καί προσέτι, προς τούτοις, εκτός από αυτά και... («οὐ μὴν ἀλλὰ καὶ ἐκ τοῡ ἐγκλήματος τούτου δῆλόν ἐστιν»,… … Dictionary of Greek
ου μην — οὐ μήν (ΑΜ, Α δωρ. και αιολ. τ. οὐ μάν) αλλ όμως όχι, οπωσδήποτε όχι («οὐ μήν οὐ δύνανται τοὺς ἐπινηχομένους λαθεῑν ἰχθύας», Αισχύλ.) αρχ. oὐ μήν... γε (συν. όταν προηγείται άρνηση) ούτε βεβαίως (« Αφροδίτης μὲν γὰρ οὔ μοι φαίνεται... οὐ μὴν… … Dictionary of Greek
και μην — καὶ μήν (Α) βλ. και (Ι) … Dictionary of Greek
Τό πρᾶγμά σου ασφάλιζε καὶ τὸν γείτονά σου κλέπτην μὴν τὰν κάμης. — См. Плохо не клади, в грех не вводи … Большой толково-фразеологический словарь Михельсона (оригинальная орфография)
ἠράμην — ἠρά̱μην , ἀράομαι pray to imperf ind mp 1st sg (attic epic doric ionic aeolic) ἠρά̱μην , ἀρέομαι plup ind mp 1st sg (attic) ἠ̱ράμην , αἴρω attach aor ind mid 1st sg (attic epic ionic) ἔραμαι love imperf ind mp 1st sg ἠρά̱μην , ἐράομαι love imperf … Greek morphological index (Ελληνική μορφολογικούς δείκτες)
