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1 κρίσεως
κρίσεω̆ς, κρίσιςseparating: fem gen sg (attic) -
2 κρίσις
A separating, distinguishing,τοῦ πλέω καὶ τοῦ μὴ πλέω Meliss.7
; τῶν ὁμοιογενῶν, τῶν διαφερόντων, dub. l. in Arist.EN 1165a34.2 decision, judgement,περὶ τούτων Parm.8.15
;τὴν Κροίσου κ. Hdt.3.34
;ἐν θεῶν κρίσει A.Ag. 1289
;κατὰ δύναμιν καὶ κ. ἐμήν Hp.Jusj.1
; κ. οὐκ ἀληθής no certain means of judging, S.OT 501 (lyr.);πολίτης ὁρίζεται τῷ μετέχειν κρίσεως καὶ ἀρχῆς Arist. Pol. 1275a23
;κρίσεως προσδεόμενα Epicur.Nat.32
G., cf. Herc.1420.3;αἱ τῶν πολλῶν κ. Phld.Mus.p.75
K.; Κρίσις, title of a play by Sophocles on the Judgemént of Paris; κ. τινός judgement on or respecting,τῶν μνηστήρων Hdt.6.131
;ἀέθλων Pi.O.3.21
, N.10.23;μορφῆς E.Hel.26
: ἡ τῶν ὅπλων κ., referring to the story of Ajax, Pl.R. 620b, cf. Arist.Po. 1459b5;κρίσιν.. τοῦ βίου πέρι ὧν λέγομεν Pl.R. 360e
;κ. ἀμφ' ἀέθλοις Pi.O.7.80
;κ. διημαρτημένη Stoic.1.50
; κ. συνετή Cleanth.ib.128; power of judgement,κρίσει πραγμάτων διαφέρεσθαι Plb.18.14.10
; κατὰ κρίσιν with judgement, advisedly, Id.6.11.8.II judgement of a court,οὐδὲν ἂν τῆς ὑμετέρας κ. ἔδει Antipho 4.4.2
; trial, suit, ; καθιστάναι ἑαυτὸν ἐς κ. ib. 131;κρίσιν ποιεῖν τινι Lys. 13.35
; κρίσεως τυχεῖν to be put on one's trial, Pl.Phdr. 249a;εἰς κ. ἄγειν Id.Lg. 856c
; ἡ κ. γίγνεταί τινι ibid.; κρίσιν ὑποσχεῖν ib. 871d, D.21.125;τὰς κρίσεις ποιεῖσθαι περί τινος Isoc.4.40
, cf. Th.1.77;τὰς κ. διαδικάζειν Pl.Lg. 876b
; κρίσιν λελογχότα Μειδίᾳ ἐξούλης Test. ap. D.21.82;αἱ κ. τῶν συμβολαίων Plu.2.447e
.b result of a trial, condemnation, X.An.1.6.5.c ἡμέρα κρίσεως Day of Judgement, Ev.Matt.10.15.2 trial of skill or strength, πρὸς τόξου κρίσιν in archery, S.Tr. 266;δρόμον.., οὗ πρώτη κ. Id.El. 684
;κ. ποιεῖν ὁπότερος εἴη τὴν τέχνην σοφώτερος Ar.Ra. 779
;θεῶν ἔριν τε καὶ κ. Pl. R. 379e
.III event, issue, κρίσιν σχεῖν to be decided, of a war, Th.1.23, Plb.31.29.5;κρίσεως τυχεῖν Id.1.59.11
;ἐν τοῖς πεπολιτευμένοις τὴν κ. εἶναι νομίζω 1
suppose the issue depends upon my public measures, D.18.57.2 turning point of a disease, sudden change for better or worse, Hp. VM19 (pl.), Gal.9.550, etc.;κ. ξύντομος ἐπὶ τὸ κάκιον Hp.Judic.34
, cf. Gal.18(2).231.IV middle of the spinal column, Poll.2.177. -
3 κρίσις
κρίσις, εως, ἡ (s. κρίνω; Aeschyl., Hdt.+).① legal process of judgment, judging, judgmentⓐ of the activity of God or the Messiah as judge, esp. on the Last Day (Bacchylides 3, 26 of judgment by Zeus).α. ἡ δικαία κ. τοῦ θεοῦ God’s righteous judgment 2 Th 1:5. ἡ κρίσις ἡ ἐμὴ δικαία ἐστίν J 5:30 (cp. δικαία περὶ πάντων κ. Orig., C. Cels. 4, 9, 10). θεία κ. 2 Cl 20:4. κρίσιν ποιεῖν execute judgment, act as judge (Aristoph., Ran. 778; 785; X., Hell. 4, 2, 6; 8; Dt 10:18.—Likew. κ. ποιεῖσθαι: 1 Macc 6:22; Jos., Ant. 6, 34; Just., A I, 2, 3; D. 124, 1; Iren. 1, 10, 1 [Harv. I 91, 10]) J 5:27. τ. κρίσιν διδόναι τινί commit judgment or judging to someone vs. 22 (TestAbr A 13 p. 92, 10 [Stone p. 32]). ἡ ἡμέρα (τῆς) κρίσεως the Day of Judgment (Jdth 16:17; Is 34:8; Pr 6:34; PsSol 15:12; GrBar 1:7; ApcEsdr 2:27 p. 26, 21 Tdf. al.; ApcMos 12:26; Just.) Mt 10:15; 11:22, 24; 12:36; Mk 6:11 v.l.; 2 Pt 2:9; 3:7; 1J 4:17; 2 Cl 16:3; 17:6; B 19:10; 21:6.—ἡ κ. ἡ μέλλουσα the judgment to come 2 Cl 18:2; MPol 11:2. ἡ κ. ἡ ἐπερχομένη the approaching judgment Hv 3, 9, 5 (περὶ τῆς ἐσομένης κ. Orig., C. Cels. 1, 56, 7; cp. μετὰ τὴν ἀνάστασιν καὶ κ. Theoph. Ant. 2, 26 [p. 164, 1]). Denial of the Last Judgment Pol 7:1. κ. μεγάλης ἡμέρας the judgment of the Great Day Jd 6. ἡ ὥρα τῆς κ. αὐτοῦ the hour when (God) is to judge Rv 14:7. οὐκ ἀναστήσονται οἱ ἀσεβεῖς ἐν κ. the wicked will not rise in the judgment (or on the J. Day) B 11:7 (Ps 1:5); cp. Mt 12:41f; Lk 10:14; 11:31f. δικαιοσύνη κρίσεως ἀρχὴ καὶ τέλος righteousness (on the part of the judge) is the beginning and end of judging B 1:6. Divine judgment (cp. Iambl., Vi. Pyth. 8, 40 τῶν ἀθανάτων κ.; Hierocles 11, 441 and 442 al. θεία κρίσις) is also mentioned 1 Ti 5:24; Hb 9:27 (cp. Diog. L. 3, 79 after Plato: one must fulfill the δικαιοσύνη θεοῦ, ἵνα μὴ καὶ μετὰ τὸν θάνατον δίκας ὑπόσχοιεν οἱ κακοῦργοι=so that after death they might not as evil-doers be subject to penalties); 2 Pt 2:4, 9; 2 Cl 20:4; D 11:11.β. The word oft. means judgment that goes against a person, condemnation, and the sentence that follows (TestAbr A 14 p. 93, 24 [Stone p. 34]; ApcEsdr 1:24 p. 25, 19 Tdf.; SibOr 3, 670; Just., D. 56, 1; 60, 2 κ. τῶν Σοδόμων) GPt 7:25. δισσὴν ἕξουσιν τὴν κ. they will receive double punishment 2 Cl 10:5. ἡ κ. σου your judgment Rv 18:10. κἀκείνοις κ. ἐστίν judgment comes upon them, too ISm 6:1. φοβερά τις ἐκδοχὴ κρίσεως a fearful prospect of judgment Hb 10:27 (Iambl., Vi. Pyth. 30, 179 a reference to the κ. τῶν ψυχῶν serves to arouse φόβος τ. ἀδικίας). ἡ κ. αὐτοῦ ἤρθη his punishment was taken away Ac 8:33; 1 Cl 16:7 (both Is 53:8). ὑπὸ κρίσιν πίπτειν come under judgment Js 5:12; cp. 2:13ab. ἡ κ. τῆς γεέννης being punished in hell Mt 23:33 (gen. as Diod S 1, 82, 3 θανάτου κ.=punishment by death; πυρὸς κ. Hippol. Ref. 10, 34, 2; cp. 9, 10, 7). ἔνοχός ἐστιν αἰωνίου κ. liable for eternal punishment Mk 3:29 v.l. κ. κατά τινος upon, against someone (Aelian, VH 2, 6) ποιῆσαι κρίσιν κατὰ πάντων execute judgment upon all Jd 15 (En 1:9).—(Opp. ζωή) ἔχει ζωὴν αἰώνιον καὶ εἰς κ. οὐκ ἔρχεται J 5:24 (cp. Philip [=Demosth. 12, 16] εἰς κ. ἐλθεῖν; ApcSed 11:16 [134, 36 Ja.] τὸ σῶμα … ἀπέρχεται εἰς κρίσιν). ἀνάστασις ζωῆς … ἀνάστασις κρίσεως vs. 29. κρίσις τοῦ κόσμου τούτου judgment of (or upon) this world 12:31; cp. 16:8, interpreted as a judgment on the prince of this world 16:11 (cp. 12:31b; 1QM 1, 5; but s. also LLutkemeyer, CBQ 8, ’46, 225f ‘good judgment’, and BNoack, Satanas u. Soteria ’48, 79; also s. δικαιοσύνη 3a end).—Some interpreters see in 3:19 a double sense for κ., containing in addition to the senses ‘judgment’ and ‘condemnation’ the clear connotation of ‘separation, division’ (Hecataeus [320 B.C.]: 264 Fgm. 6, 1 Jac. [in Diod S 40, 3, 2 Dind. w. the ms. trad.] κρίσις τῶν κακῶν=‘separation fr. the evils’. A double sense as in J is found in Artem. 5, 5 κριτής=‘judge’ and ‘divider’). The ‘judgment’, which is operative here and now, is said to consist in the fact that people divide themselves into two groups, those who accept Christ and those who reject him (Hdb.; Bultmann). But it is also prob. that κ. in this vs. simply refers to the judicial process, which includes a statement of rationale or basis for the adverse verdict, here expressed in the clause ὅτι … τὰ ἔργα.—Pl. judgments, punishments (Diod S 1, 75, 2; Appian, Bell. Civ. 1, 96 §446 κρίσεις πικραί=severe punishments) ἀληθιναὶ καὶ δίκαιαι αἱ κρίσεις σου Rv 16:7; 19:2.—Bousset, Rel.3 257ff; LRuhl, De Mortuorum Judicio 1903; JBlank, Krisis (J), diss. Freiburg, ’64.α. of one human being toward another κ. δικαία B 20:2; D 5:2. κ. ἄδικος unjust judgment Pol 6:1; ἀπότομος ἐν κ. relentless in judgment ibid. τὴν δικαίαν κρίσιν κρίνετε J 7:24 (κρίνω 2a). Cp. ἡ κ. ἡ ἐμὴ ἀληθινή ἐστιν 8:16.β. of archangel against the devil οὐκ ἐτόλμησεν κρίσιν ἐπενεγκεῖν βλασφημίας he did not presume to pronounce a reviling judgment Jd 9. Cp. the corresp. pass. in 2 Pt 2:11 ἄγγελοι οὐ φέρουσιν κατʼ αὐτῶν παρὰ κυρίου βλάσφημον κρίσιν angels do not pronounce a reviling judgment against them from the Lord.② a board of judges, court, specif. a local court (s. Schürer II 187f; Diod S 17, 80, 2; Aesop, Fab. 190 H.=459 P.; Theod. Prodr. 1, 402 H.) ἔνοχος ἔσται τῇ κ. he will have to answer to a (local) court Mt 5:21f.—RGuelich, ZNW 64, ’73, 44ff.③ administration of what is right and fair, right in the sense of justice/ righteousness (Michel 542, 6 [II B.C.] πίστιν ἔχοντα καὶ κρίσιν ὑγιῆ; OGI 383, 207 [I B.C.]; LXX; cp. מִשְׁפָּט) ἀφήκατε τὴν κρίσιν καὶ τὸ ἔλεος καὶ τὴν πίστιν Mt 23:23; cp. Lk 11:42. ἐκζητεῖν κ. seek out justice 1 Cl 8:4 (Is 1:17). κρίσιν τ. ἔθνεσιν ἀπαγγελεῖ he will proclaim justice for the gentiles Mt 12:18 (Is 42:1). ἕως ἃν ἐκβάλῃ εἰς νῖκος τ. κρίσιν until he leads justice to victory vs. 20 (cp. Is 42:3.—Other prob. renderings are legal action, trial, case [X., An. 1, 6, 5; Diod S 2, 42, 4 αἱ κρίσεις=legal suits, transactions; En 9:3 εἰσαγάγετε τὴν κρίσιν ἡμῶν πρὸς τὸν ὕψιστον], and, influenced by νῖκος, a [military] decision [Dionys. Hal. 9, 35; 2 Macc 14:18]). The rendering right, justice may also be valid for such passages as J 7:24; 12:31; 16:8, 11; Ac 8:33 [so NRSV] and perh. others.—GWetter, s.v. κρίμα 4b near end; HBraun, Gerichtsgedanke u. Rechtfertigungslehre b. Pls 1930; FFilson, St. Paul’s Conception of Recompense ’31.—For add. reff. to the theme of justice in antiquity s. PvanderHorst, The Sentences of Pseudo-Phocylides 78, 117–28.—DELG s.v. κρίνω. M-M. TW. -
4 βούλημα
A purpose, Gorg.Hel.6 (pl.), Ar.Av. 993, Isoc.3.15, D.18.49 (pl.); intent,τοῦ νομοθέτου Pl.Lg. 769d
, 802c (pl.), al.; τὸ β. τῆς κρίσεως intention to judge, Id.Phlb. 41e: pl.,βουλήμασι Μοίρης IG 12(7).303
.3 intention of a testator, BGU 361ii 23 (ii A. D.): hence, will, testament, POxy.907.1 (iii A. D.), PLips. 29.7 (iii A. D.).Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > βούλημα
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5 κατακαυχάομαι
A boast against one, exult over him, τινος Ep.Rom. 11.18, Eust.ad D.P.Prooem.p.67 B.;κατά τινος Ep.Jac.3.14
: metaph., - καυχᾶται ἔλεος κρίσεως ib.2.13; κ. ἔν τινι to glory in it, LXX Za.10.12.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > κατακαυχάομαι
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6 μηνυτικός
A containing information, incriminating,γράμμα οὐδὲν τῶν μ. D.C.78.21
.II significative, indicative,φωναί τινος μ. S.E.P.1.187
, cf. Ph.1.57, Alex.Aphr.in Metaph.197.13;κρίσεως Gal.18(2)
,299;αἴσθησις μ. τοῦ πάθους Plot. 4.4.17
.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > μηνυτικός
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7 πολίτης
A citizen, freeman, Il.15.558,22.429, Od.7.131, Pi.O.5.16, etc.;π. ἀγαθός Th.3.42
, Pl.Grg. 517c; ; πόλεως, πόλεων π., Antipho 5.78, And.1.5;ὦ γᾶς πατρίας πολῖται S.Ant. 806
(lyr.);π. ὁρίζεται τῷ μετέχειν κρίσεως καὶ ἀρχῆς Arist.Pol. 1275a22
.2 fellow-citizen (cf. πολιήτης), Sapph.Supp.1.14, etc.;Κάδμου π. A.Th. 1
;Ἀθηναίων π. And.1.139
;ὑμῶν Lys.20.12
; : and by a Com. metaph.,οἴνου π. ὢν κρατίστου Amphis 36
.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > πολίτης
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8 προτιμάω
Aπροτιμεόντοις Supp.Epigr.3.416.6
(Elatea, ii B.C.)), honour one before or above another, prefer one to another, τὴν σωτηρίαν τοῦ κέρδους, δίκην πλούτου, Antipho 2.2.5, Pl.Lg. 913b, etc.; alsoπ. ὑὸν ἀντὶ τῶν χρημάτων Id.Ly. 219d
;πρὸ ἀρετῆς κάλλος Id.Lg. 727d
; πλέον αὑτῶν ib. 777d; βραχυλογίαν μᾶλλον ἢ μῆκος ib. 887b.2 c. acc. only, prefer in honour or esteem, ταῦτα ἐγὼ π. Heraclit. l.c.;οὐ π. τι A.Eu. 739
, etc., cf. Ag. 1415; τὴν αὐτονομίαν οὐ π. v.l. in Th.8.64;π. τὴν ἀλήθειαν Arist.EN 1096a16
;π. τὸν ἄνδρα ἀξίως τῆς ἡμετέρας κρίσεως OGI244.34
(Daphne, ii B.C.):—[voice] Pass., to be so preferred, Th. 6.9, Lys.6.50, OGI 754 ([place name] Cilicia), etc.;μᾶλλον προτετίμηται τὸ κάλλος παρ' ἐκείνοις ἢ παρ' ἡμῖν Isoc.10.60
;προτιμηθῆναι μάλιστα τῶν Ἑλλήνων X.An.1.6.5
; προτιμᾶσθαι ἀποθανεῖν to be selected as a victim to be put to death, Th.1.133; προτιμᾶσθαι ἐς τὰ κοινά to be preferred to public honours, Id.2.37:—[voice] Med.,τὸν δ' οὐδ' ἂν ἡμιμναίου προτιμησαίμην X.Mem.2.5.3
: [tense] fut. [voice] Med. in pass. sense, Id.An.1.4.14.3 c. inf. folld. by ἤ.. , wish rather, prefer, : c. inf. only, π. πολλοῦ ἐμοὶ ξεῖνος γενέσθαι valuing at a great price the privilege of becoming my friend, Id.3.21: c. acc. et inf., τὸν ἂν ἐγὼ πᾶσι τυράννοισι προετίμησα μεγάλων χρημάτων ἐς λόγους ἐλθεῖν the man for whom I should have wished, though it might cost me much money, the opportunity to address all princes, Id.1.86.II take heed of, reck of, with neg.,μὴ προτιμήσῃς ὑλαγμάτων A.Ag. 1672
(troch.); ;οὐδὲν προτιμῶ σου Ar.Pl. 883
, cf. D.7.16: c. part.,χὠπότερον ἂν νῷν ἴδῃς.. -ήσαντά τι τυπτόμενον Ar.Ra. 638
, cf. 655: c. inf., care to do or be,ζῆν.. κακῶς κλύουσαν οὐκ ἀνασχετὸν ἥτις π. μὴ κακὴ πεφυκέναι S.Tr. 722
;οὐδὲν π. μηχανήσασθαι τέκνοις E.Med. 343
: withὅπως, εἰρήνη δ' ὅπως ἔσται προτιμῶσ' οὐδέν Ar.Ach. 27
.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > προτιμάω
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9 τυγχάνω
Aτύγχανον Od.14.231
, ([etym.] παρετ-) Il.11.74: [tense] fut.τεύξομαι 16.609
, Od.19.314, Ar.Eq. 112, Lys.18.23 (also as [tense] fut. [voice] Med. of τεύχω): [tense] aor. 2 ἔτῠχον, [dialect] Ep. τύχον, Il.5.287, 587, etc.; [dialect] Ep. subj. τύχωμι, -ῃσι, 7.243, 11.116; later also τετύχῃσι, Max.577; late [dialect] Ep. opt.τετύχοιμι Man.3.299
: [dialect] Ep. also [tense] aor. 1ἐτύχησα Il.15.581
, al., Hes.Fr.15: [tense] pf. τετύχηκα (intr.) Od.10.88 (part. τετυχηκώς, v.l. τετυχηώς. Il.17.748), Th. 1.32, (trans.) X.Cyr.4.1.2, Isoc.3.59; later also τέτευχα, D.21.150 (cod. S), Arist.EN 1119a10, PA 647b15, freq. later, PEnteux.6.7 (iii B. C.), UPZ123.30 (ii B. C.), PStrassb.98.10 (ii B. C.), Inscr.Prien.108.287 (ii B. C.), etc.; [dialect] Dor. [tense] pf. inf. (Cos, iii B. C.); but [dialect] Ion. [tense] plpf.ἐτετεύχεε Hdt.3.14
; τέτυχα v.l. in Ep.Hebr.8.6, v.l. in J.BJ7.5.4, ([etym.] συν- ) Aristeas 180, etc.; part.τετυχώς Jahresh.29
Beibl. 163 (Stara Zagora):—[voice] Med., [tense] aor. 1 :— [voice] Pass., [tense] impf.ἐτυγχάνετο Ant.Lib.39.3
(dub.): elsewh. in compds, [tense] aor. 1 ἐτεύχθην ([etym.] ἐν-) Plb.35.6.1: [tense] pf. τέτευγμαι ([etym.] ἐπι-) Id.6.53.2.A happen to be at a place, εἴ πέρ τε τύχῃσι μάλα σχεδόν even if she be quite near, Il.11.116; μὴ σύ γε κεῖθι τύχοις may'st thou not be there, Od.12.106; ;πεδίοιο διαπρύσιον τετυχηκώς Il.17.748
(but in these last two places the meaning may be ' has been made' (though not by human agency), cf. [γαῖα] οὐδ' εὐρεῖα τέτυκται Od.13.243
;γυναικὸς ἄρ' ἀντὶ τέτυξο Il.8.163
, etc.; v. ad fin.).2 of events, and things generally, happen to one, befall one, come to one's lot, c. dat. pers., οὔνεκά μοι τύχε πολλά because much fell to me, Il.11.684;καί μοι μάλα τύγχανε πολλά Od.14.231
; , cf. Pers. 706 (troch.);οἷ' αὐτοῖς τύχοι S.Ph. 275
;εἴ τι δεσπόταισι τυγχάνει E.Alc. 138
: abs.,εἰ δ' αὖθ', ὃ μὴ γένοιτο, συμφορὰ τύχοι A.Th.5
, cf. Ag. 347, etc.;ἄριστα πρὸς τὸ τυγχάνον E.Hel. 1290
, cf. Ion 1511.b [tense] aor. part. ὁ τυχών, the first one meets, any chance person, Hes.Th. 973, Pl.R. 539d, etc.;οἱ τ.
everyday men, the vulgar,X.
Mem.3.9.10, etc.;εἷς ἦν τῶν τ. Isoc.10.21
; οὐχ ὁ τ. ἀνήρ, of Moses, Longin.9.9: so of things, τὸ τυχόν any chance result, Pl.Ti. 46e; ; οὐχ ὁ τ. λόγος no common discourse, Pl.Lg. 723e;σύνεσιν οὐ τὰν τυχοῦσαν Archim.
Spir.Praef.; οἱ τ. φόβοι trifling fears, Lycurg.37; καίπερ τὸ τ. καταβαλοῦσιν though they may have paid a trifling sum, Str.5.2.7:—Math., τυχὸν σημεῖον any point (at random), Euc.1.5, cf. 6.9; ἄλλα, ἃ ἔτυχεν, ἰσάκις πολλαπλάσια any other equimultiples taken at random, Id.5.4.3 in [ per.] 3sg. [tense] aor. or [tense] impf., impers. (sts. also pers.) in relat. clauses, as (when, where, etc.) it (he, she, etc.) happened (may happen, etc.), i. e. anyhow, at any time, place, etc., καὶ ἀρχομένοις καὶ μεσοῦσι καὶ ὅπως ἔτυχέ τῳ at the beginning, middle, or any other point, Th.5.20; ὡς ἔτυχε ζημιοῦσθαι to be penalized just anyhow, X.Mem.3.9.13; οὐχ ὡς ἔτυχεν in no ordinary manner, Men. Sam.79, BMus.Inscr.4.481*.340 (Ephesus, ii A. D.); τὴν μὲν δικαίαν, τὴν δ' ὅπως ἐτύγχανεν just anyhow, E.Hipp. 929; ἀποτετμάσθω δύο τμάματα ὡς ἔτυχεν let two segments be cut off at random, Archim. Con.Sph.24;χώρᾳ γ' ἐν ᾗ ἔτυχε X.Oec.3.3
;ὅπου ἔτυχεν Id.Cyr.8.4.3
;ὅπου ἂν τύχῃ Pl.Prt. 242e
; sometimes,Pl.
Phd. 89b; sometimes,E.
El. 1169 (lyr.); but, at any odd time, Th.1.142;ἡνίκ' ἂν τ. D.1.3
; ἂν τύχῃ, εἰ τύχοι, it may be, Pl.Cra. 430e, Hp.Mi. 367a;τὸ δέ, εἰ ἔτυχεν, οὐχ οὕτως ἔχει Id.Cra. 439c
;εἰ οὕτως ἔτυχεν Arist.Cat. 8b12
; mere chance,Pl.
Phlb. 28d: with attraction of the relat. Pron.,τὸ οἷς ἔτυχε προσκρούειν Plu.Cic.27
;ὡμίλει ᾧ τύχοι Plb.26.1.3
;ὧν ἔτυχε πιμπλάμενος Luc.Vit.Auct.9
; οὐδὲ γὰρ ὧν ἔτυχ' ἦν they were not just any acts, D.18.130.b c. acc. et inf.,ἔτυχε ὄμβρον συνεργῆσαι Plu.Alc.28
, cf. Ael.NA5.6; ἔτυχεν ὥστε .. D.C.39.12.4 sts. the Verb agrees in person and number with the subject of the principal clause, perhaps by assimilation, ἀπαίροντες ἀπὸ τῆς Πελοποννήσου ὁπόθεν τύχοιεν, for ὁπόθεν τύχοι, Th.4.26, cf. 93, 5.56, 7.70, Pl.Tht. 179c; ὅ τι ἂν τύχωσι, τοῦτο λέγουσι they say just anything, Id.Prt. 353a;ὅ τι ἂν τύχωσι, τοῦτο πράξουτιν Id.Cri. 45d
, cf. Grg. 522c, Smp. 181b; ;ὡς ἐτύγχανον ἕκαστοι, ηὐλίζοντο X.An.2.2.17
, cf. 3.1.3;τάχ' ἄν, εἰ τύχοιεν, σωφρονέστεροι γένοιντο D.15.16
;δουλεύειν μᾶλλον ἢ μεθ' ὁποτέρου ἂν τύχωσι τούτων ἐλευθέρους εἶναι Th.8.48
; πρὸς ὀργὴν ἥν τινα τύχητε ἔστιν ὅτε σφαλέντες τὴν τοῦ πείσαντος μίαν γνώμην ζημιοῦτε yielding to the impulse of the moment, Id.3.43; Ra. 945: with attraction of the relat. Pron.,οὓς ἂν τύχῃς ἐπαινῶν Isoc.12.206
.5 neut. part. τυχόν, used abs. like ἐξόν, παρόν, etc., since it so befell,οὕτως τ. Luc.Symp.43
.b as Adv., perchance, perhaps, Isoc.4.171, X.An.6.1.20, Pl.Alc.2.140a, 150c, D.18.221, 21.41, Men.Pk. 184, 1 Ep.Cor.16.6;τ. ἴσως Epich.277
, E.Fr.953.9, Men. Epit. 287, Plb.2.58.9; τυχὸν μὲν.., τυχὸν δὲ .. Arr.An.1.10.6, etc.II joined with the part. of another Verb to express a coincidence, τύχησε γὰρ ἐρχομένη νηῦς a ship happened to be, i. e. was just then, starting, Od.14.334;ξεῖνος ἐὼν ἐτύχησε παρ' ἱπποδάμοισι Γερηνοῖς Hes.Fr.15.3
, cf. Semon.7.19, Pi.N.1.49;πρυτανεία ἣ ἂν τυγχάνῃ πρυτανεύουσα IG12.63.27
, cf. 52; τὰ νοέων τυγχάνω what I happen to have, i.e. have at this moment, in my mind, Hdt. 1.88, cf. 8.65,68.ά; ἐτετεύχεε ἐπισπόμενος Id.3.14
; ὃ τυγχάνω μαθών which I have just learnt, S.Tr. 370; παρὼν ἐτύγχανον I was by just then, Id.Aj. 748; τυγχάνει καθεύδων he is sleeping just now, Ar.V. 336 (troch.); ἔτυχον στρατευόμενοι they were just then engaged in an expedition, Th.1.104; ἔτυχε κατὰ τοῦτο καιροῦ ἐλθών he came just at this point of time, Id.7.2; ἥτις δέ τοι μάλιστα σωφρονεῖν δοκεῖ, αὕτη μέγιστα τυγχάνει λωβωμένη she is just the one who.., Semon.7.109; but freq. τυγχάνω cannot be translated at all, esp. in phrase τυγχάνω ὤν, which is simply = εἰμί, S.Aj.88, Ar.Pl.35, Pl.Prt. 313c, etc.2 the part. ὤν is sts. omitted, ; εἴ σοι χαρτὰ τυγχάνει τάδε ib. 1457; νῦν δ' ἀγροῖσι τυγχάνει ib. 313;ἔνδον γὰρ ἄρτι τυγχάνει Id.Aj.9
;εἴ τις εὔνους τυγχάνει Ar.Ec. 1141
;εἰ σὺ τυγχάνεις ἐπιστήμων τούτων Pl.Prt. 313e
, cf. Grg. 502b, R. 369b, al.: sts. τυγχάνειν is used much like εἶναι, Σωτὴρ γένοιτ' ἂν Ζεὺς ἐπ' ἀσπίδος τυχών A.Th. 520; οὐκ ἀποδάμου τυχόντος not being absent, Pi.P.4.5 (cf. τόσσαις); ποῦ χρὴ τηνικαῦτα τυγχάνειν; E.IA 730
; τ. ἐν ἐμπύροις to be engaged in.., Id.Andr. 1113; freq. in Arist., , cf. 1289b16, Top. 151b11; also in later Gr.,τὰ ἑπτάμηνα γόνιμα τυγχάνειν Sor.1.55
, cf. 69, al.;νέος πάνυ τυγχάνων PLips. 40 ii 7
(iv A. D.), etc.:—Phryn.244 rejects this usage in Attic.b τυγχάνον, = τὸ ἐκτὸς ὑποκείμενον, the external reality, e. g. αὐτὸς ὁ Δίων as distd. both from the word ([etym.] φωνή) Δίων and its meaning, Stoic.2.48.c τὰ πράγματα τυγχάνοντα καλοῦσι (sc. οἱ Στωϊκοί) , τέλος γὰρ τὸ τυχεῖν τούτων, ib.77.3 later c. inf., τυγχάνομεν ἐπιδεδωκέναι we happen to have handed in.., we have just handed in.., PTeb.796.13 (ii B. C.), cf. PSI10.1118.8 (i A. D.), 1.39.4 (ii A. D.), Heliod. et Antyll. ap. Orib.44.8.21, 25, 44.23.21, Gal. 18(2).394.B gain one's end or purpose, succeed,οὐκ ἐτύχησεν ἑλίξας Il. 23.466
;εἰ τύχῃ τις ἔρδων Pi.N.7.11
, cf. 55; τὸ τυχεῖν, = νίκη, Id.O.2.51;πείθειν.. τυγχάνειν θ' ἅμα E.Hec. 819
;εἰ τύχοιμεν Th.4.63
; τυχόντες if successful, opp. σφαλέντες, Id.3.39, cf. 82, Pi.P.10.62;τυγχάνουσι καὶ ἀποτυγχάνουσι Arist.Po. 1450a3
;ὀρθῶς πράττειν καὶ τ. Pl.Euthd. 280a
; gain one's request, Hdt.1.213 (so τυχόντα γνώμης in Th.3.42); in speaking, to be right,τί νιν καλοῦσα.. τύχοιμ' ἄν; A.Ag. 1233
, cf. Ch.14, 317 (lyr.), S.Ph. 223, OC 1580; (lyr.):—[voice] Pass., impers., αὐτῷ πρὸς τὸ ἔργον οὐδὲν ἐτυγχάνετο nothing went right, dub. in Ant.Lib. 39.3:—in part. τυχήσας or τυχών, combined with νύξε, βάλε, οὖτα, etc., pierce, wound, etc., successfully, so that the whole phrase means hit,ἔγχεϊ νύξε κατὰ κληῗδα τυχήσας Il.5.579
, cf. 858, 12.394; βάλε δουρὶ κατὰ ζωστῆρα τυχήσας ib. 189; , cf. 5.98, 582, 13.371, 397, Od.19.452, al.; also conversely,θηρητὴρ ἐτύχησε βαλών Il.15.581
;βαλὼν τύχω Hdt.3.35
; also apart from such combinations, hit, c. gen.,προβιβάντος Il.16.609
;μηρίνθοιο 23.857
;τ. τοῦ σκοποῦ Pl.Lg. 717b
, cf. R. 523b, Th.2.35, X.An.3.2.19, Ap.1: c. dupl. gen.,εἰ.. τοῦ παιδὸς.. τύχω μέσης τῆς καρδίης Hdt. 3.35
: abs.,ἤμβροτες οὐδ' ἔτυχες Il.5.287
;αἰ κε τύχωμι 7.243
, Od.22.7.II hit upon, light upon:1 meet, fall in with persons, Αακεδαίμονι.. τυχήσας having met [him] in Lacedaemon, Od.21.13: c. gen., ; τριακτῆρος ib. 172 (lyr.);ἀγαθῶν ἀνδρῶν Lys.2.5
;γυναικῶν X.Smp.9.7
: with a predicate added,μή τευ μελαμπύγου τύχῃς Archil.110
;προφρόνων Μοισᾶν τ. Pi.I.4(3).43(61)
;θεῶν ἀμεινόνων τ. E.Heracl. 351
;ἐμοῦ.. οἰκητοῦ S.OT 1450
, cf. 677;ἡμῶν τ. οἵων σε χρή E.Hel. 1300
, cf. Lys.18.23;ἐρωτᾶτε αὐτοὺς ὁποίων τινῶν ἡμῶν ἔτυχον X.An.5.5.15
;τοῦ δαίμονος.. κακοδαίμονος Ar.Eq. 112
.2 light on a thing,τύχε γάρ ἀμάθοιο βαθείης Il.5.587
; attain, obtain a thing, c. gen.,πομπῆς καὶ νόστοιο Od.6.290
;αἰδοῦς Thgn.253
, cf. 256; [ οἴκτου] A.Pr. 241;ξυγγνώμης Th.7.15
; ; of meeting with misfortunes, βίης τυχεῖν meet with, suffer violence, Hdt.9.108; τραυμάτων, κακῶν, A.Ag. 866, E.Hec. 1280; δίκης, κρίσεως, Pl.Grg. 472d, Phdr. 249a, cf. Lg. 869b: abs., have the lot or fate,ἄλλος μὲν ἀποφθίσθω ἄλλος δὲ βιώτω, ὅς κε τύχῃ Il.8.430
; (where τὴν is governed by αἰτήσας).b after Hom. also c. acc. of neut. Adj. or Pron.,τὰ πρόσφορα A.Ch. 711
, cf. Eu.30, S.OC 1106, Ph. 509 (lyr.), E.Med. 758, Hec.51: later the acc. is used more freely,τ. ἐπίστασιν Sammelb.5235.15
(i A. D.); (ii A. D.);βοήθειαν PGoodsp.Cair.15.14
(iv A. D.); (iv A. D.); .c after either case a gen. pers. may be added, obtain a thing from a person,ὧν δέ σου τυχεῖν ἐφίεμαι S.Ph. 1315
;σου τοῦτο τ. Id.OC 1168
; or the pers. may be added with a Prep.,τ. ἐπαίνου ἔκ τινος Id.Ant. 665
;παρὰ σεῖο τ. φιλότητος Od.15.158
;τιμίαν ἕδραν παρ' ἀνδρῶν A.Eu. 856
(dub.);αἰδοῦς ὑπό τινος X.Cyr.1.6.10
, cf. Mem.4.8.10, etc.: abs.,χρὴ πρὸς μακάρων τυγχάνοντ' εὖ πασχέμεν Pi.P.3.104
.d c. inf.,οἶμαί σου τεύξεσθαι μεθεῖναί με Pl.Phlb. 50d
;ἐὰν ψαῦσαι τοῦ νεκροῦ τύχωμεν Plu.Pel.33
; οὐ τυχὼν ἐπιδείξειν ( = ἐπιδεῖξαι ) not having succeeded in proving, PPetr.3p.153 (iii B. C.). (Τυ-γ-χ-άνω, with ἐτύχησα, τετύχηκα, is formed from the [tense] aor. τυχ-εῖν, which was orig. the [tense] aor. [voice] Pass. (with act. form) of τεύχω 'make'; ἔτυχε = factum est, as ἔτραφον = I was nourished (v. τρέφω); senses A.1.1-3 are the oldest and are parallel toτεύχω 11
(esp.[voice] Pass.); many of the forms belong equally to both verbs; τιτύσκομαι like wise belongs to both verbs; τ (ε) υχ- from Θ (ε) υχ-, cf. ἀποθύσκειν, ἐνθύσκει, συνθύξω, and perh. Germ. taugen 'to be capable, useful', Engl. dow, doughty.)Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > τυγχάνω
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10 ἀνάστασις
I [voice] Act., ([etym.] ἀνίστημι) making to stand or rise up, raising up the dead,ἀνδρὸς δ' ἐπειδὰν αἷμ' ἀνασπάσῃ κόνις.. οὔτις ἔστ' ἀ. A.Eu. 648
;ἔλαβον.. ἐξ ἀναστάσεως τοὺς νεκροὺς αὐτῶν Ep.Heb.11.35
.2 making to rise and leave their place, removal, as of suppliants,ἀ. ἐκ τοῦ ἱεροῦ Th.1.133
; ἀ. τῆς Ἰωνίας removal of the Greeks from Ionia [ for safety], Hdt.9.106: mostly in bad sense, desolation,ἅλωσιν Ἰλίου τ' ἀνάστασιν A.Ages.589
;πόλεων ἀ. Id.Pers. 107
, cf. E.Tr. 364;τῆς πατρίδος D.1.5
; disturbance, Hp.Decent..3 (pl.).3 setting up, erection,τειχῶν D.20.72
;τροπαίου Plu. 2.873a
; ([place name] Cnidus), cf. IPE12.34.8 ([place name] Olbia), Arr. An.4.11.2;οἰκοδομημάτων Luc.Phal.1.3
(pl.).II ([etym.] ἀνίσταμαι) standing or rising up,πόδες ἀναστάσεως χάριν Arist.Spir. 485a18
, cf. Id.Fr. 156.b esp. for the stool, dub. in Hp.Epid.6.7.1: hence, motions, Id.Coac. 605, Dieuch. ap.Orib.4.6.2.d rising from the dead,Τυνδάρεω Luc.Salt.45
; εἰς ἀνάστασιν [fort. βλέποντες] IGRom.4.743 (Eumeneia, iii A.D.): freq. in N.T., Ev.Matt. 22.23, al.;ἀ. νεκρῶν Act.Ap.23.6
;ἀ. ζωῆς, κρίσεως Ev.Jo.5.29
;ἀπὸ σώματος ἀ. Plot.3.6.6
.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἀνάστασις
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11 ἀντικαταλλάσσομαι
1 give one thing for another,τὴν ἰδίαν ψυχὴν ἀντὶ τῆς κοινῆς σωτηρίας Lycurg.88
;τὸ ζῆν ὑπὲρ ἄλλου οὐδενός Isoc.5.135
.3 set off or balance one thing against another,εὐεργεσίας κρίσεως Din.1.14
; ἀ. τι πρὸς τὴν περὶ τὰ θεῖα φιλοσοφίαν afford some compensation for.., Arist.PA 645a3; ἀ. ἀδικοῦντα, εἰ βλαβερόν, ἀλλὰ καλόν submit in justification a balance in case of injury.., Id.Rh. 1416a11.II [voice] Pass., ἀντικαταλλαγῆναι (sc. τῆ τύχῃ) to be reconciled, Plb.15.20.5: abs., come to an agreement,περὶ οὗ ἀντικατηλλάγη PFlor.47.13
.III [voice] Act., come to an agreement, ὁμολογῶμεν ἀντικατηλλαχέναι πρὸς ἀλλήγους ib.3(iii A. D.).Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἀντικαταλλάσσομαι
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12 ἀόριστος
ἀόριστ-ος, ον,A without boundaries, debatable,γῆ Th.1.139
.II indeterminate, Pl.Lg. 643d, Arist.Metaph. 1087a17, al.;οὐδὲν ἀνεξέταστον οὐδ' ἀ. D.4.36
; ἄτακτα, ἀδιόρθωτα, ἀόρισθ' ἅπαντα ibid.; ἀ. ἀξιώματα indefinite propositions, Chrysipp.Stoic.2.5,al.; ἀ. καὶ κρίσεως προσδεόμενον, opp. ὡρισμένον, Epicur. Nat.p.31 G.; ἀ. [ἄρχων] one who holds office without limit of time, Arist.Pol. 1275a26; uncertain,ζωῆς τελευτή AP9.499
: [comp] Comp.πρόληψις Phld.Rh.2.189S.
, cf. Plot.3.9.2. Adv. , Arist. Cat. 8b9,al.2 ἀ. ὄνομα or ῥῆμα an indefinite term, asοὐκ-ἄνθρωπος Id.Int. 16a32
, 16b14; of pronouns, A.D.Pron.7.1, al.3 ὁ ἀ. (sc. χρόνος) the aorist tense, D.T.638.24, A.D.Synt.276.5,al.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἀόριστος
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13 ἐγρῆτα
A v. ἔκρ-. -
14 ἐκοχή
A receiving fromor at the hands of another, succession,πομποῦ πυρός A.Ag. 299
;ἐκδοχαῖς ἐπιφέρει θεὸς κακόν E.Hipp. 866
; ἐ. ποιεῖσθαι πολέμου to continue the war, Aeschin.2.30.II taking or understanding in a certain sense, interpretation,ἐ. ποιεῖσθαι Plb.3.29.4
, cf. UPZ110.86 (ii B.C.) ;ἐξ ὧν ἦν λαμβάνειν ἐκδοχὴν ὅτι.. Plb.22.7.6
, cf. SIG557.18 (Magn.Mae., iii B.C.), Sch.Pi.O.13.100.IV = ἀποδοχή, recognition for services rendered, IG12(5).722.8 ([place name] Andros).VI contract, IG5(2).l.c. -
15 ἡμέρα
ἡμέρα, [dialect] Ep. and [dialect] Ion. [full] ἡμέρη IG12(5).1 ([place name] Ios), [dialect] Dor. [full] ἀμέρα ib.5(1).213.43,al., 1390.109, 1432.25, Test.Epict.4.12, Michel995A 32, etc., [dialect] Locr. [full] ἀμάρα IG9(1).334.42 (aspirated perh. only in [dialect] Att. and West [dialect] Ion., cf.Aἐπάμερος Pi.
, etc.,αὐθημερόν IG7.235.18
([place name] Oropus), etc.; usu. unaspirated in early [dialect] Att. Inscrr., IG12.49.6, al.; aspirated in codd. even in dialects: original ἀμέρα prob. took aspirate from ἑσπέρα): ἡ:— day, less freq. than ἦμαρ in Hom.,ἡ. ἥδε κακὸν φέρει Il.8.541
, 13.828; τίς νύ μοι ἡ. ἥδε; Od.24.514; νύκτες τε καὶ ἡ. 14.93; μῆνές τε καὶ ἡ. ib. 293;νοῦσοι ἐφ' ἡμέρῃ αἳ δ' ἐπὶ νυκτί Hes.Op. 102
; ἡ σήμερον ἡ., v. σήμερον· ἅμα ἡμέρᾳ or ἅμα τῇ ἡμέρᾳ at daybreak, X.An.6.3.6, Aeschin.3.76;ἅμ' ἡμέρῃ διαφωσκούσῃ Hdt.3.86
; ἡ. διέλαμψεν, ἐξέλαμψεν, ὑπέφαινε, Ar.Pl. 744, Pax 304, X.Cyr.4.5.14; τῆς ἡ. ὀψέ late in the day, Id.HG2.1.23.2 sts. like [dialect] Ep. ἦμαρ, with Adjs. to describe a state or time of life, ἐπίπονος ἁ. a life of misery, S.Tr. 654 (lyr.); λυπρὰν ἄγειν ἡ. E. Hec. 364; ἐχθρὰ ἡ. Id.Ph. 540; παλαιὰ ἁ. old age, S.Aj. 623 (but θεία ἡ. Id.Fr. 950 is dub. l.); τερμία ἁ. Id.Ant. 1330 (lyr.); αἱ μακραὶ ἁμέραι length of days, Id.OC 1216(lyr.); νέα ἁ. youth, E. Ion 720(lyr.); so τῇ πρώτῃ ἡ. Arist.Rh. 1389a24; ἐπὶ τῇ τελευταίᾳ ἡ. at the close of life, ib. 1389b33, cf. S.OT 1529; ζοὴν βλέπουσιν ἡ. look life-like, Herod.4.68.3 poet. for time,ἡ. κλίνει τε κἀνάγει πάλιν ἅπαντα τἀνθρώπεια S.Aj. 131
;ἐς τόδ' ἡμέρας Id.OC 1138
: pl., ἐν ἡμέραις τινός in the days of.., LXX 1 Ch.4.41, etc.; ἡ. ἀρχαῖαι ib.Ps.142(143).5.5 a fixed day, τακτὴ ἡ. Act.Ap.12.21; ῥητὴ ἡ. Luc.Alex.19;ἡ. ἔστησαν ἀρχαιρεσιῶν D.H.6.48
, cf. Act.Ap.17.31;ἡ. Κυρίου LXXJl.2.1
, cf. 2 Ep.Pet.3.12, etc.;ἡ. κρίσεως Ev.Matt.10.15
: so abs., ὑπὸ ἀνθρωπίνης ἡμέρας a human tribunal, 1 Ep.Cor.4.3;ἡμέραι καὶ ἀγῶνες Jahresh.23
Beibl.93 (Pamphyl.).6 in pl., age, προβεβηκὼς ἐν ταῖς ἡ. Ev.Luc.1.7, cf. LXXGe.47.8, etc.II abs. usages,1 gen., τριῶν ἡμερέων within three days, Hdt.2.115, cf. Th.7.3; ἡμερῶν ὀλίγων within a few days, Id.4.26, etc.; ἄλλης ἡ. another day, S.El. 698; τῆς αὐτῆς ἡ. Isoc.4.87;μιᾶς ἀμέρας IG5(1).213.43
(Sparta, V B.C.); ἡμέρας by day, opp. νυκτός, S.Fr.65;οὔθ' ἡμέρας οὔτε νυκτός Pl.Phdr. 240c
; τοὺς.. τῆς ἡ. ἄρτους δ ¯ daily, UPZ 47.21 (ii B.C.); δὶς τῆς ἡμέρης ἑκάστης twice every day, Hdt.2.37; δίς τῆς ἡ. Pl.Com.207; πεντάκις τῆς ἡ. Men.326; κατεσθίω.. τῆς ἡ. πένθ' ἡμιμέδιμνα five every day, Pherecr.1.2 dat., τῇδε θἠμέρᾳ,= σήμερον, (S.OT 1283; .3 acc., πᾶσαν ἡ. any day, i.e. soon, Hdt.1.111, 7.203; τὴν μὲν αὐτίχ' ἡ. S.OC 433; ὅλην τὴν ἡ. Eup.233; τρίτην ἡ. ἥκων two days after one's arrival, Th.8.23;οὐδεμίαν ἡ. ὑπεύθυνος εἶναί φημι D.18.112
; πέντε ἡμέρας during five days, Th.8.103; τὰς ἡ. in the daytime, X.Cyr.1.3.12; τὴν ἡ. daily, LXXEx. 29.38.III with Preps., μίαν ἀν' ἁμέραν on one day, Pi.O.9.85; ἀνὰ πᾶσαν ἡ. every day, Hdt.7.198; ἀφ' ἡμέρας τῆς νῦν from this day, S.OT 351; but ἀφ' ἡμέρας γίνεσθαι ἐν τῷ Μουσείῳ from early in the day, Plb.8.25.11: δι' ἡμέρης, [dialect] Att. - ρας, the whole day long, Hdt.1.97, 2.173, Pherecr.64, Ar.Ra. 260(lyr.); διὰ τρίτης ἡ. every other day, Hdt. 2.37; διὰ πολλῶν ἡ. at a distance of many days, Th.2.29;δι' ἡμερῶν τινων Thphr.HP4.3.6
; εἰσ ἡμέραν yearly, LXXJd.17.10; ἐν ἡμέρῃ in a single day, Hdt.1.126, cf. Men.Pk. 377;ἐνἡ. μιᾷ S.OT 615
; τῇδ' ἐν ἡ. Id.OC 1612; ἐν ἐκείνῃ τῇ ἡ. Ev.Jo.14.20; ἐν ἑστέραισιν ἡ. A.Ag. 1666; ἐν ὀκτὼ ἡ. Lys.20.10; but ἐν τρισὶν ἡ. within three days, Ev.Jo.2.19; ἐξ ἡμέρας by day, οὔτε νυκτὸς οὔτ' ἐξ ἡ. S.El. 780; ἡμέραν ἐξ ἡμέρας day after day, Henioch.5.13, LXXGe.39.10, 2 Ep.Pet.2.8 (butἐξ ἡμερῶν εἰς ἡμέρας LXX 2 Ch.21.15
); ἐπ' ἡμέρην ἔχειν, ἐφ' -ραν χρῆσθαι, sufficient for the day, Hdt.1.32, Th.4.69;τὸ γὰρ βρότειον σπέρμ' ἐφ' ἡ. φρονεῖ A. Fr. 399
;τῆς ἐφ' ἡ. βορᾶς E.El. 429
; but τοὐφ' ἡμέραν day by day, Id.Cyc. 336: c. dat., ἐπ' ἡμέρῃ ἑκάστῃ (v.l. -ρης -της ) every day, Hdt.5.117;ὁ ἥλιος νέος ἐφ' ἡμέρῃ Heraclit.6
; καθ' ἡμέραν by day, A.Ch. 818 (lyr.); καθ' ἡ. τὴν νῦν to-day, S.OC3, Aj. 801; but καθ' ἡ. commonly means day by day, IG12.84.40, etc.; καθ' ἡ. ἀεί [S.]Fr.1120.4: with Art.,τὸν καθ' ἡ. βίον Id.OC 1364
;ἡ καθ' ἡ. ἀναγκαία τροφή Th.1.2
;τὰ καθ' ἡ. ἐπιτηδεύματα Id.2.37
;τὸ καθ' ἡ. ἀδεές Id.3.37
, etc.; τὸ καθ' ἡ. every day, Ar.Eq. 1126 (lyr.), etc.; alsoτὰ καθ' ἑκάστην τὴν ἡ. ἐπιτηδεύματα Isoc.4.78
; μετ' ἡμέρην in broad daylight, opp. νυκτός, Hdt.2.150, cf. Ar.Pl. 930; opp. νύκτωρ, Aeschin.3.77; μεθ' ἡμέρας some days after, LXXJd.15.1; ἡμέρα παρ' ἡμέραν γιγνομένη day following on day, Antipho 5.72; but παρ' ἡμέραν every other day, Dsc.3.137, Luc.DDeor.24.2;παρ' ἡ. ἄρχειν Plu.Fab.15
;καθ' ἡμέραν εἰώθειν ὀργίζεσθαι, νῦν παρ' ἡμέραν, εἶτα παρὰ δύο, εἶτα παρὰ τρεῖς Arr.Epict.2.18.13
; πρὸ ἡμέρας before day-break, Diph.22; but πρὸ ἀμερᾶν δέκα ἤ κα μέλλωντι ἀναγινώσκεν GDI5040.42 ([place name] Crete); (Thisbe, ii B.C.); γίγνεται, ἔστι πρὸς ἡμέραν, towards day, near day, X.HG2.4.6, Lys.1.14; also, for the day, daily, Charito 4.2.IV as pr. n., the goddess of day, Hes.Th. 124.2 v. ἥμερος 11. -
16 ὑπακούω
I hearken, give ear,θεοὶ δ' ὑπὸ πάντες ἄκουον Il.8.4
;ὁ δ' ἄρ' ἐμμαπέως ὑπάκουσε Od.14.485
, cf. h.Ven. 180: c. gen.,ὄττις.. πλάσιον ἆδυ φωνείσας ὐπακούει Sapph.2.4
; (lyr.);τῆς κρίσεως Aeschin.3.56
(s.v.l.).2 answer (by voice or act) when called, ἢ ἐξελθέμεναιἢ ἔνδοθεν αἶψ' ὑπακοῦσαι Od.4.283
, cf. 10.83, E.Alc. 400 (lyr.), Ar.V. 273 (lyr.), Theoc.13.59: in Prose,ὁ κῆρυξ ἐκήρυττε τίς τὴν ἱκετηρίαν καταθείη, καὶ οὐδεὶς ὑπήκουεν And.1.112
; , cf. Nu. 360 (anap.), X.Ages.3.4, Aeschin.1.49, D.19.266.b in a dialogue, answer when questioned, σοι Pl.Sph. 217d;τοῖς λόγοις Id.Lg. 898c
.3 listen to, heed, regard, c. gen. rei, Id.Tht. 162d, X. Cyr.8.1.20;ὑ. νόμων Pl.Lg. 708d
; ὑ. διαίτῃ submit to a regimen, Id.R. 459c; ; ὑ. τῷ ξυμφόρῳ τινός comply with his interest, Th.5.98; δείπνῳ ὑ. accept an invitation to dinner, Ath. 6.247d: abs., give way, submit, comply, Hdt.3.148, 4.119, Pl.Prt. 325a, PCair.Zen.367.15 (iii B.C.): with a neut. Pron., μάλα γε τοῦτο ὑπήκουσεν in this matter he obeyed, X.Cyr.2.2.3;οὐδὲν τούτων ὑπήκουον Th.1.29
, cf. 139, 140, etc.; ὑ. τινός τι or τινί τι, obey one in a thing, ib.26, Pl.Lg. 774b.II Special senses:1 of porters, answer a knock at the door,ὑ. τινί Id.Cri. 43a
: abs., Id.Phd. 59e, Act.Ap.12.13;< παρὰ> τὴν θύραν Thphr.Char.4.9
, 28.3; ὁ ὑπακούσας the porter, X.Smp.1.11, cf. D.47.35.2 of a judge, listen to a complainant, τινι X.Cyr.8.1.18; also of the parties in legal proceedings, appear before the court, Is.4.28, D.19.257,290;ὑ. εἰς τὸ δικαστήριον Hyp.Eux.2
, cf. PSI10.1100.10 (ii A.D.), Sammelb.7369.10 (ii/iii A.D.).3 of dependants, subjects, etc., obey, submit to,Δαρείου οὐδαμὰ ὑ. Hdt. 3.101
;Ἀθηναίων Th.4.56
, cf. 6.82;τοῖς πέλας Id.2.61
.b Astrol., to aspect from South to North, of the southernmost of two zodiacal signs equidistant from an equinoctial point, opp. προστάσσειν, Ptol. Tetr.35; = ἀκούω v, Paul.Al.E.2.4 answer one's expectations, succeed,ὑπήκουέ μοι τὸ πρᾶγμα Luc.Icar.10
;τῆς μεταλλείας ἀσθενῶς ὑπακουούσης Str.9.1.23
.5 ὑ. αὐγαῖς ἁλίου to be subject to the sun's rays, Pi.O.3.24;ταῖς ὥραις Thphr.CP1.15.1
; τοῦ ψύχους ib. 5.4.2; ὑπακούουσι τῶν τῆς ἀρχῆς παθημάτων οἱ κατὰ τοὺς ὀφθαλμοὺς μύες feel the effects of.., Gal.18(2).68.6 of ailments, yield, give way to a remedy, τινι Hp.Epid.3.8, Gal.6.354: abs., Hp.Prorrh. 2.39, Sor.1.122, Gal.6.439: metaph.,τὸ μυθῶδες ὑ. λόγῳ Plu.Thes. 1
;τοῖς ἰσχυρῶς φερομένοις ὑ. ὁ ἀήρ Archyt.1
; πληγαῖς ὑ., of metal, Plu.2.802b; yielding to pressure,Hp.
Epid.4.45; , cf. 86.8 correspond, πᾶσα παραγωγὴ ἐπιρρηματικὴ.. μιᾷ ὑπακούει πτώσει κατὰ τὴν διάλυσιν every adverbial derivative corresponds to a case, e.g. οἴκοθι to ἐν οἴκῳ, A.D.Adv.206.21; conform to a theory, Id.Synt.236.14.III κοινὸν ὑ. understand under the term κοινόν .., Pl.Phlb. 31c, cf. Plu.2.23c:—[voice] Pass., κοινῶς ὑ. to be understood in a general sense, Phld.Po. 5.35.2 in Gramm., understand a word omitted, A.D.Synt.22.21 ([voice] Pass.): τὸ -όμενον what one has in mind, the subject, Id.Pron. 68.15, al.3 understand, c. acc. et inf., Phld.Mus.p.72 K., Po. 5.9.IV [tense] fut. ὑπακούσεται in Th.6.69, if correct, must be [voice] Pass., if their service shall be lighter; but Sch. gives ὑπακούσονται, whence ξυγκαταστρεψάμενοι (for - οις) is conjectured.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ὑπακούω
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17 ὑπερβολή
A a throwing beyond others,δίσκων ὑπερβολαῖς Philostr.Im.2.19
: in intr. sense, altitude of a star, Arist. Mete. 342b32.3 excess,τοῦ μεγέθεος Archyt.1
; opp. ἔλλειψις or ἔνδεια, Pl.Prt. 356a, 357a, 357b;θερμασίης Hp.Vict.2.65
;ὑ. δισσὴ.., τῷ ποσῷ καὶ τῷ ποιῷ Arist.PA 668b14
; ὑπερβολὴν τῆς ἐπιθυμίας ἔχειν c. acc. et inf., And.3.33, etc.: hence in various phrases, χρημάτων ὑπερβολῇ.. πρίασθαι at an extravagant price, E.Med. 232; ἐπέφερον τὴν ὑ. τοῦ καινοῦσθαι pushed on their extravagance in revolutionizing, Th.3.82; οὐκ ἔχον ἐστὶν ὑπερβολήν it can go no further, D.21.119, cf. 25.54;ἃ μηδὲ πιθανὰς τὰς ὑ. ἔχει Men.Her.62
; so οὐδεμίαν or μηδεμίαν ὑ. λείπειν, Isoc.4.5,110, cf. D.3.25;οὐδεμίαν ὑ. καταλείπων φιλοτιμίας SIG545.13
(Delph., iii B. C.); εἴ τις ὑ. τούτου if there is aught beyond (worse than) this, D.19.66, cf. Isoc.5.42; ταῦτ' οὐχ ὑ.; is not this the extreme, the last degree? D.27.38; ὑπερβολὴν ποιήσομαι I will put an extreme case, Id.19.332; τοσαύτην ὑ. ποιεῖσθαι ὥστε .. to go so far that.., Id.18.190: folld. by a gen., ὑ. ποιεῖσθαι ἐκείνων τῆς αὑτοῦ βδελυρίας to carry his own rascality beyond theirs, Id.22.52, cf. 23.201, And.4.22, Lys.14.38; ὑ. ποιεῖν τῆς τιμῆς to raise the price, Arist.Pol. 1259a26;εἰς ὑ. εὐδαιμονίας ἥκειν Isoc.11.14
;τοσαύτας ὑ. δωρειῶν παρές χηται D.20.141
; ὑ. ἀνοίας ἔχειν Polystr.p.27 W.4 with Prep. in Adverbial phrases, = ὑπερβαλλόντως, εἰς ὑπερβολήν in excess, exceedingly;εἰς ὑ. ἄμεινον E.Fr. 494
;ἀγαθὸς εἰς ὑ. Antiph.80.11
;ἐς ὑ. ἐκθερμαίνεσθαι Hp.Vict.2.65
: c. gen.,κτήσαιτ' ἂν ὄλβον εἰς ὑ. πατρός E.Fr.282.6
(v.l. εἰς ὑπεκτροφὴν πάτρας); far beyond, τοῦ πρόσθεν εἰς ὑ. πανοῦργος, i. e. far more wicked, Id.Hipp. 939, cf. D.61.33; :—ἐξ ὑπερβολῆς Plb.8.15.8
:— καθ' ὑπερβολὰν τοξεύσας with surpassing aim, S.OT 1196 (lyr.);καθ' ὑ. ἐπαινεῖν
extravagantly,Isoc.
5.11; οἱ καθ' ὑ. ἐν ἐνδείᾳ ὄντες in extremity of need, Arist.Pol. 1295b18;αἱ καθ' ὑ. ἡδοναί Id.EN 1151a12
;τὸ καθ' ὑ. τραχύ Phld.Po.Herc. 994.35
;καθ' ὑ. ἁμαρτωλός Ep.Rom.7.13
: c. gen.,καθ' ὑ. φιλοδοξίας OGI472.9
(Didyma, i A. D.):—so in dat.,εὐτελὴς ὑπερβολῇ Men.615
;παχεῖ' ὑ. Philem.41
;ὑ. ἀγαθός Arist.HA 625a29
, etc.5 preeminence, perfection, without any notion of excess,δι' ἀρετῆς ὑπερβολήν Id.EN 1145a24
, cf. Rh. 1367b1, Pol. 1284a4; ἡ ὑ. τῆς φιλίας the best and noblest kind of friendship, Id.EN 1166b1; but ἡ καθ' ὑ. φιλία, = ἡ καθ' ὑπεροχήν, Id.EE 1238b18.6 overstrained phrase, hyperbole,ὑπερβολὰς εἰπεῖν Isoc.4.88
; οἱ πρὸς ὑπερβολὴν πεπονημένοι λόγοι ib.11; ὑπερβολὰς εἰπεῖν make strong statements, Id.3.35, D. 27.64; as a figure of speech, Arist.Rh. 1413a29, Demetr.Eloc.52, Str.3.2.9;πρὸς -ὴν εἰρημένος Id.1.2.33
.7 τὸ καθ' ὑπερβολήν the superlative degree, in Adjectives, Arist.Top. 134b24; τιθέναι ὑπερβολῇ ib. 139a9;καθ' ὑ. εἰπεῖν Id.Cael. 281a16
.II crossing over, passage of mountains, etc., X.An.1.2.25, Plb.3.34.6, etc.2 in sg. or pl., place of passage, mountain-pass, with or without τοῦ ὄρους, τῶν ὀρέων, X. An.3.5.18, 4.1.21, 4.4.18; ὑ. τοῦ Ταύρου Wilcken Chr. 1 ii 14 (iii B. C.);αἱ τῶν Ἄλπεων ὑ. Plb.3.39.10
;αἱ Ἄλπιαι ὑ. Str.7.1.5
;ἡ κατὰ τὸν Αἷμον ὑ. D.S.19.73
.III (from [voice] Med.) delay,τοῦ κακοῦ Hdt.8.112
, cf. Decr. ap. D.18.29, Plb.14.9.8;[τῆς κρίσεως] ὑ. λαβούσης PEnteux.65.3
(iii B. C.).IV the conic section called hyperbola, because the square of the ordinate is equal to a rectangle with height equal to the abscissa applied to the parameter (as base) but exceeding ([etym.] ὑπερβάλλον), i. e. overlapping, that base, Apollon. Perg.Con.1.12, Procl. in Euc.p.419F.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ὑπερβολή
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18 αἰώνιος
αἰώνιος (ία Pla., Tim. 38b; Jer 39:40; Ezk 37:26; OdeSol 11:22; TestAbr A; JosAs 8:11 cod. A; 2 Th 2:16; Hb 9:12; mss. Ac 13:48; 2 Pt 1:11; AcPl BMM recto 27=Ox 1602, 29; Just., A I, 8, 4 al.; B-D-F §59, 2; Mlt-H. 157), ον eternal (since Hyperid. 6, 27; Pla.; ins, pap, LXX, En, TestSol, TestAbr A, Test12Patr; JosAs 12:12; GrBar 4:16; ApcEsdr; ApcMos 29; Ps.-Phocyl. 112; Just.; Tat. 17, 1; Ath., Mel.; standard epithet for princely, esp. imperial, power: OGI index VIII; BGU 176, 12; 303, 2; 309, 4; Sb 7517, 5 [211/12 A.D.] κύριος αἰ.; al. in pap; Jos., Ant. 7, 352).① pert. to a long period of time, long ago χρόνοις αἰ. long ages ago Ro 16:25; πρὸ χρόνων αἰ. before time began 2 Ti 1:9; Tit 1:2 (in these two last pass. the prep. bears the semantic content of priority; on χρόνος αἰ. cp. OGI 248, 54; 383, 10).② pert. to a period of time without beginning or end, eternal of God (Ps.-Pla., Tim. Locr. 96c θεὸν τ. αἰώνιον; IBM 894, 2 αἰ. κ. ἀθάνατος τοῦ παντὸς φύσις; Gen 21:33; Is 26:4; 40:28; Bar 4:8 al.; Philo, Plant. 8; 74; SibOr Fgm. 3, 17 and 4; PGM 1, 309; 13, 280) Ro 16:26; of the Holy Spirit in Christ Hb 9:14. θρόνος αἰ. 1 Cl 65:2 (cp. 1 Macc 2:57).③ pert. to a period of unending duration, without end (Diod S 1, 1, 5; 5, 73, 1; 15, 66, 1 δόξα αἰ. everlasting fame; in Diod S 1, 93, 1 the Egyptian dead are said to have passed to their αἰ. οἴκησις; Arrian, Peripl. 1, 4 ἐς μνήμην αἰ.; Jos., Bell. 4, 461 αἰ. χάρις=a benefaction for all future time; OGI 383, 10 [I B.C.] εἰς χρόνον αἰ.; EOwen, οἶκος αἰ.: JTS 38, ’37, 248–50; EStommel, Domus Aeterna: RAC IV 109–28) of the next life σκηναὶ αἰ. Lk 16:9 (cp. En 39:5). οἰκία, contrasted w. the οἰκία ἐπίγειος, of the glorified body 2 Cor 5:1. διαθήκη (Gen 9:16; 17:7; Lev 24:8; 2 Km 23:5 al.; PsSol 10:4 al.) Hb 13:20. εὐαγγέλιον Rv 14:6; κράτος in a doxolog. formula (=εἰς τοὺς αἰῶνας) 1 Ti 6:16. παράκλησις 2 Th 2:16. λύτρωσις Hb 9:12. κληρονομία (Esth 4:17m) vs. 15; AcPl Ha 8, 21. αἰ. ἀπέχειν τινά (opp. πρὸς ὥραν) keep someone forever Phlm 15 (cp. Job 40:28). Very often of God’s judgment (Diod S 4, 63, 4 διὰ τὴν ἀσέβειαν ἐν ᾅδου διατελεῖν τιμωρίας αἰωνίου τυγχάνοντα; similarly 4, 69, 5; Jer 23:40; Da 12:2; Ps 76:6; 4 Macc 9:9; 13:15) κόλασις αἰ. (TestReub 5:5) Mt 25:46; 2 Cl 6:7; κρίμα αἰ. Hb 6:2 (cp. κρίσις αἰ. En 104:5). θάνατος B 20:1. ὄλεθρον (4 Macc 10:15) 2 Th 1:9. πῦρ (4 Macc 12:12; GrBar 4:16.—SibOr 8, 401 φῶς αἰ.) Mt 18:8; 25:41; Jd 7; Dg 10:7 (cp. 1QS 2:8). ἁμάρτημα Mk 3:29 (v.l. κρίσεως, κολάσεω, and ἁμαρτίας). On the other hand, of eternal life (Maximus Tyr. 6, 1d θεοῦ ζωὴ αἰ.; Diod S 8, 15, 3 life μετὰ τὸν θάνατον lasts εἰς ἅπαντα αἰῶνα; Da 12:2; 4 Macc 15:3;PsSol PsSol:3, 12; OdeSol 11:16c; JosAs 8:11 cod. A [p. 50, 2 Bat.]; Philo, Fuga 78; Jos., Bell. 1, 650; SibOr 2, 336) in the Reign of God: ζωὴ αἰ. (Orig., C. Cels. 2, 77, 3) Mt 19:16, 29; 25:46; Mk 10:17, 30; Lk 10:25; 18:18, 30; J 3:15f, 36; 4:14, 36; 5:24, 39; 6:27, 40, 47, 54, 68; 10:28; 12:25, 50; 17:2f; Ac 13:46, 48; Ro 2:7; 5:21; 6:22f; Gal 6:8; 1 Ti 1:16; 6:12; Tit 1:2; 3:7; 1J 1:2; 2:25; 3:15; 5:11, 13, 20; Jd 21; D 10:3; 2 Cl 5:5; 8:4, 6; IEph 18:1; Hv 2, 3, 2; 3, 8, 4 al. Also βασιλεία αἰ. 2 Pt 1:11 (ApcPt Rainer 9; cp. Da 4:3; 7:27; Philo, Somn. 2, 285; Mel., P. 68, 493; OGI 569, 24 ὑπὲρ τῆς αἰωνίου καὶ ἀφθάρτου βασιλείας ὑμῶν; Dssm. B 279f, BS 363). Of the glory in the next life δόξα αἰ. 2 Ti 2:10; 1 Pt 5:10 (cp. Wsd 10:14; Jos., Ant. 15, 376.—SibOr 8, 410 φῶς αἰῶνιον). αἰώνιον βάρος δόξης 2 Cor 4:17; σωτηρία αἰ. (Is 45:17; Ps.-Clem., Hom. 1, 19) Hb 5:9; short ending of Mk. Of unseen glory in contrast to the transitory world of the senses τὰ μὴ βλεπόμενα αἰώνια 2 Cor 4:18.—χαρά IPhld ins; δοξάζεσθαι αἰωνίῳ ἔργῳ be glorified by an everlasting deed IPol 8:1. DHill, Gk. Words and Hebr. Mngs. ’67, 186–201; JvanderWatt, NovT 31, ’89, 217–28 (J).—DELG s.v. αἰών. M-M. TW. Sv. -
19 δικαιοσύνη
δικαιοσύνη, ης, ἡ (s. δίκαιος; Theognis, Hdt.+) gener. the quality of being upright. Theognis 1, 147 defines δ. as the sum of all ἀρετή; acc. to Demosth. (20, 165) it is the opp. of κακία. A strict classification of δ. in the NT is complicated by freq. interplay of abstract and concrete aspects drawn from OT and Gr-Rom. cultures, in which a sense of equitableness combines with awareness of responsibility within a social context.① the quality, state, or practice of judicial responsibility w. focus on fairness, justice, equitableness, fairnessⓐ of human beings (a common theme in honorary ins, e.g. IPriene 71, 14f; 22f of a judge named Alexis; Danker, Benefactor 346–48; cp. Aristot., EN 5, 1, 8, 1129a τὸ μὲν δίκαιον ἄρα τὸ νόμιμον καὶ τὸ ἴσον ‘uprightness consists of that which is lawful and fair’; Ath. 34:2 ἔστι δὲ δ. ἴσα ἴσοις ἀμείβειν ‘uprightness means to answer like with like’; for association of δ. with judgment s. also Diog. L. 3, 79; in contexts of praise δ. suggests authority involving juridical responsibility FX 7, ’81, 255 n. 229) δ. κρίσεως ἀρχὴ καὶ τέλος uprightness is the beginning and end of judgment B 1:6. Melchizedek as βασιλεὺς δικαιοσύνης Hb 7:2. ἐργάζεσθαι δικαιοσύνην administer justice Hb 11:33; κρίνειν ἐν δ. (Ps 71:2f; 95:13; Sir 45:26; PsSol 8:24) judge justly Ac 17:31, cp. Mk 16:14 v.l. (Freer ms. line 5 in N. app.); Ro 9:28 v.l. (Is 10:22). ποιεῖν κρίμα καὶ δ. practice justice and uprightness 1 Cl 13:1 (Jer 9:23). καθιστάναι τοὺς ἐπισκοπούς ἐν δ. appoint overseers in uprightness= who will serve justly 1 Cl 42:5 (Is 60:17). David rejoices in God’s δ. 1 Cl 18:15 (Ps 50:16; s. ἀγαλλιάω, end).ⓑ of transcendent figures (Pla. τὴν δ. θεοῦ νόμον ὑπελάμβανεν ‘considered divine justice [i.e. apportionment of reward or retribution in accordance with behavior] a principle’ or ‘system’ that served as a deterrent of crime Diog. L. 3, 79). Of an apocalyptic horseman ἐν δικαιοσύνῃ κρινεῖ Rv 19:11.② quality or state of juridical correctness with focus on redemptive action, righteousness. Equitableness is esp. associated w. God (cp. Paradoxogr. Vat. 43 Keller αἰτεῖται παρὰ τ. θεῶν οὐδὲν ἄλλο πλὴν δικαιοσύνης), and in our lit. freq. in connection w. exercise of executive privilege in conferring a benefit. Hence God’s δ. can be the opposite of condemnation 2 Cor 3:9 (s. below); in it God is revealed as judge Rom 3:5—in contrast to human wrath, which beclouds judgment—displaying judicial integrity 3:25 (on this pass. s. also below). Cp. ἐκάλεσά σε ἐν δ. B 14:7 (Is 42:6). Also of equitable privilege allotted by God 2 Pt 1:1.—In Pauline thought the intimate association of God’s interest in retaining a reputation for justice that rewards goodness and requites evil, while at the same time working out a plan of salvation for all humanity, complicates classification of his use of δικαιοσύνη. On the one hand, God’s δ. is pardoning action, and on the other a way of sharing God’s character with believers, who then exhibit righteousness in the moral sense. God achieves this objective through exercise of executive privilege in dispensing justice equitably without reference to νόμος by making salvation available to all humanity (which shares a common problem of liability to wrath by being unanimously in revolt against God Ro 3:9–18, 23) through faith in God’s action in Jesus Christ. The genitival constr. δ. θεοῦ accents the uniqueness of this δ.: Ro 1:17; 3:21f, 25, 26 (s. these pass. also below; Reumann, 3c end); 10:3, and δ. alone 5:21; 9:30 (3 times); 2 Cor 3:9 (opp. κατάκρισις; cp. Dg 9:3; 5). 2 Cor 5:21 may belong here if δ. is viewed as abstract for concrete=δικαιωθέντες (but s. below). All these refer to righteousness bestowed by God cp. ἡ δωρεὰ τῆς δ. Ro 5:17, also 1 Cor 1:30 (sim. 1QS 11, 9–15; 1QH 4, 30–37). In this area it closely approximates salvation (cp. Is 46:13; 51:5 and s. NSnaith, Distinctive Ideas of the OT ’46, 207–22, esp. 218–22; EKäsemann, ZTK 58, ’61, 367–78 [against him RBultmann, JBL 83, ’64, 12–16]). According to some interpreters hunger and thirst for uprightness Mt 5:6 perh. offers (but s. 3a below) a related eschatological sense (‘Kingdom of God’, FNötscher, Biblica 31, ’50, 237–41=Vom A zum NT, ’62, 226–30).—Keeping the law cannot bring about uprightness Ro 3:21; Gal 2:21; 3:21, because δ. ἐκ τοῦ νόμου uprightness based on the law Ro 10:5 (cp. 9:30f), as ἰδία δ. one’s own (self-made) upr. 10:3, is impossible. God’s δ. without ref. to νόμος is to be apprehended by faith Ro 1:17; 3:22, 26; 4:3ff, 13; 9:30; 10:4, 6, 10 (cp. Hb 11:7 ἡ κατὰ πίστιν δ. righteousness based on faith; s. B-D-F §224, 1), for which reason faith is ‘calculated as righteousness’ (Gen 15:6; Ps 105:31; 1 Macc 2:52) Ro 4:3, 5f, 9, 11, 13, 22; Gal 3:6 (cp. Hb 11:7; Js 2:23; AMeyer, D. Rätsel des Jk 1930, 86ff; 1 Cl 10:6; B 13:7). Of Jesus as our righteousness 1 Cor 1:30.—As gift and power Ro 5:17, 21, and because it is intimately associated with the δύναμις of Christ’s resurrection Phil 3:9f (s. below), this righteousness enables the redeemed to respond and serve God faithfully Ro 6:13 (in wordplay opp. of ἀδικία), 16, 18ff; cp. 1 Cor 1:30 of Christ as instrument of God’s gift of δ.; 2 Cor 3:9. Thus God’s δ. functions as δύναμις 6:7 within Christians 5:21 (i.e. the way God acts in justifying or restoring people to a relationship with God’s self serves as a model for Christian interaction; for a difft. view, s. above) through the Spirit (Ro 8:9) and assures them they will have life that will be fully realized at the end of the age Ro 8:10f; for the time being it is a matter of hope ἐλπὶς δικαιοσύνης Gal 5:5 (cp. Is 51:5); cp. ἡ ἐκ θεοῦ δ. Phil 3:9. Pol 8:1 shares Paul’s view: Christ as ἀρραβὼν τῆς δ.—God’s uprightness as gift τοῦ κυρίου τοῦ ἐφʼ ὑμᾶς στάξαντος τὴν δ. who distills uprightness on you Hv 3, 9, 1.—Such perspectives offer a transition to specific ways in which the redeemed express uprightness.③ the quality or characteristic of upright behavior, uprightness, righteousnessⓐ of uprightness in general: Mt 5:6 (cp. 6:33; some interpret 5:6 in an eschatological sense, s. 2 above; on desire for δ. cp. ἐπιθυμία τῆς δ. Hm 12, 2, 4); Mt 5:10, 20 (s. b, below); Hm 10, 1, 5; Dg 10:8; λόγος δικαιοσύνης Hb 5:13; Pol 9:1 (s. also Epict., Fgm. Stob. 26; when a man is excited by the λόγος in meetings, he should give expression to τὰ τῆς δικαιοσύνης λόγια). πάσχειν διὰ δ. 1 Pt 3:14. ἄγγελος τῆς δ. Hm 6, 2, 1; 3; 8; 10. ῥήματα δ. 8:9. 10, 1, 5; Dg 10:8; Pol 2:3; 3:1; ἐντολὴ δ. commandment of upr. Pol 3:3; 9:1.—Mt 6:33 of the kind of δ. God expects (on δ. as characteristic required by God acc. to Jewish perspective s. Bousset, Rel.3 387ff; 379ff; 423; cp. KFahlgren, Sẹdāḳā, nahestehende u. entgegengesetzte Begriffe im Alten Testament, diss. Uppsala ’32.—S. Diog. L. 3, 83 on Plato’s view of δικαιοσύνη περὶ θεούς or δ. πρὸς τοὺς θεούς=performance of prescribed duties toward gods; s. also ref. to 3, 79 at 1b above). Christ’s δ. Dg 9:3, 5. διαλέγεσθαι περὶ δ. Ac 24:25. Opp. ἀδικία (Hippol., Ref. 4, 43, 12; Did., Gen. 20, 27) 2 Cl 19:2; Dg 9:1. As ἀρετή Hm 1:2; Hs 6, 1, 4; 8, 10, 3. Opp. ἀνομία 2 Cor 6:14; cp. 2 Cor. 11:15 (ironical); Hb 1:9 (Ps 44:8); ἁμαρτία, which is the dominating power before δ. θεοῦ comes into play Ro 6:16, 18–20; cp. 1 Pt 2:24. ἐργάζεσθαι δ. (Ps 14:2) do what is right Ac 10:35; accomplish righteousness Js 1:20 (W-S. §30, 7g); Hv 2, 2, 7; 2, 3, 3; m 5, 1, 1; 12, 3, 1; 12, 6, 2; Hs 9, 13, 7. Also ἔργον δικαιοσύνης ἐργάζεσθαι 1 Cl 33:8. Opp. οὐδὲν ἐργάζεσθαι τῇ δ. Hs 5, 1, 4; ποιεῖν (τὴν) δ. (2 Km 8:15; Ps 105:3; Is 56:1; 58:2; 1 Macc 14:35 al.) do what is right 1J 2:29; 3:7, 10; Rv 22:11; 2 Cl 4:2; 11:7. Also πράσσειν τὴν δ. 2 Cl 19:3; διώκειν τὴν δ. (cp. Sir 27:8 διώκ. τὸ δίκαιον) seek to attain/achieve upr. Ro 9:30; 1 Ti 6:11; 2 Ti 2:22; 2 Cl 18:2; δ. ἀσκεῖν Hm 8:10. ὁδὸς (τῆς) δ. (ὁδός 3ab) Mt 21:32; 2 Pt 2:21; B 1:4; 5:4. προπορεύσεται ἔμπροσθεν σου ἡ δ. 3:4 (Is 58:8); cp. 4:12. κατορθοῦσθαι τὰς ὁδοὺς ἐν δ. walk uprightly Hv 2, 2, 6; τῇ δ. ζήσωμεν live uprightly 1 Pt 2:24. πύλη δ. gate of upr. 1 Cl 48:2 (Ps 117:19), cp. vs. 4. ἐν οἷς δ. κατοικεῖ (cp. Is 32:16) in which righteousness dwells 2 Pt 3:13. Of Christ’s body δικαιοσύνης ναο͂ς AcPlCor 2:17. παιδεία ἡ ἐν δ. training in uprightness 2 Ti 3:16. ἔργα τὰ ἐν δ. righteous deeds Tit 3:5. λαμπρότης ἐν δ. rejoicing in uprightness 1 Cl 35:2; ἐχθρὸς πάσης δ. enemy of every kind of upr. Ac 13:10. W. ὁσιότης (Wsd 9:3): holiness and upr. (as the relig. and moral side of conduct; cp. 1QS 1:5; 8:2; 11:9–15; 1QH 4:30f) Lk 1:75 (λατρεύειν ἐν δ. as Josh 24:14); Eph 4:24; 1 Cl 48:4. W. πίστις (OGI 438, 8; 1 Macc 14:35; Just., D. 110, 3) Pol 9:2; cp. 2 Pt 1:1. With εἰρήνη (Is 39:8; 48:18) and χαρά Ro 14:17; cp. 1 Cl 3:4; Hb 7:2 (but s. 1a, above). W. ἀλήθεια (Is 45:19; 48:1) Eph 5:9; 1 Cl 31:2; 62:2; Hs 9, 25, 2. W. ἀγάπη 2 Cl 12:1. W. ἀγαθωσύνη Eph 5:9. W. ἁγνεία Hs 9, 16, 7. W. γνῶσις κυρίου (cp. Pr 16:8) D 11:2. ὅπλα (τῆς) δ. tools or weapons of uprightness Ro 6:13; 2 Cor 6:7; Pol 4:1; θῶραξ τῆς δ. (Is 59:17; Wsd 5:18) breastplate of upr. Eph 6:14. τέκνα δικαιοσύνης (opp. ὀργῆς) AcPlCor 2:19. διάκονοι δικαιοσύνης servants of upr. 2 Cor 11:15; Pol 5:2; μισθός δ. D 5:2; B 20:2; μέρος δ. portion in (eternal salvation) which is meant for righteousness ApPt Rainer 6; καρπὸς δικαιοσύνης (Pr 3:9; 11:30; 13:2) produce of uprightness (ApcSed 12:5) Phil 1:11; Hb 12:11; Js 3:18; Hs 9, 19, 2; GJs 6:3. ὁ τῆς δ. στέφανος the crown of upr. (w. which the upright are adorned; cp. TestLevi 8:2; Rtzst., Mysterienrel.3 258; a common theme in honorary ins recognizing distinguished public service, s. indexes SIG, OGI and other ins corpora; Danker, Benefactor 345–47; s. also the boast of Augustus, s.v. δίκαιος 1aα) 2 Ti 4:8; cp. ἡ τ. δικαιοσύνης δόξα the glory of upr. ending of Mk in the Freer ms. ln. 11f. Described as a characteristic to be taught and learned, because it depends on a knowledge of God’s will: κῆρυξ δ. preacher of upr. 2 Pt 2:5 (cp. Ar. 15:2 τῇ δ. τοῦ κηρύγματος). διδάσκειν δ. teach upr. (of Paul) 1 Cl 5:7. μέρος τι ἐκ τῆς δ. a portion of uprightness Hv 3, 1, 6; cp. 3, 6, 4; δ. μεγάλην ἐργάζεσθαι m 8:2.—ἐλέγχειν περὶ δικαιοσύνης convict w. regard to uprightness (of Jesus) J 16:8, 10 (s. WHatch, HTR 14, 1921, 103–5; HWindisch: Jülicher Festschr. 1927, 119f; HTribble, Rev. and Expos. 32, ’37, 269–80; BLindars, BRigaux Festschr., ’70, 275–85).ⓑ of specific action righteousness in the sense of fulfilling divine expectation not specifically expressed in ordinances (Orig., C. Cels. 7, 18, 39; Did., Gen. 188, 27: οἱ κατὰ δ. ζῶντες) Mt 3:15=ISm 1:1; of a superior type Mt 5:20 (s. JMoffatt, ET 13, 1902, 201–6, OOlevieri, Biblica 5, 1924, 201ff; Betz, SM 190f); not to win plaudits 6:1. To please outsiders as well as oneself 2 Cl 13:1. W. characteristic restriction of mng. mercy, charitableness (cp. Tob 12:9) of God, whose concern for the poor 2 Cor 9:9 (Ps 111:9) is exemplary for the recipients of the letter vs. 10; participation in such activity belongs, according to Mt 6:1f (cp. δίκαιος 1:19: Joseph combines justice and mercy), to the practice of piety (on the development of the word’s mng. in this direction s. Bousset, Rel.3 380). Pl. (B-D-F §142; W-S. §27, 4d; Rob. 408 δικαιοσύναι righteous deeds (Ezk 3:20; 33:13; Da 9:18) 2 Cl 6:9. δικαιοσύναι righteous deeds (Ezk 3:20; 33:13; Da 9:18; TestAbr A 12 p. 91, 12 [Stone p. 30]) 2 Cl 6:9. ἀρετὴ δικαιοσύνης Hm 1:2; Hs 6, 1, 4; cp. 8, 10, 3.ⓒ uprightness as determined by divine/legal standards δ. θεοῦ upr. that meets God’s standard Js 1:20 (W-S. 30, §7g).—Ro 10:5; Gal 2:21; 3:21; Phil 3:6; 3:9.—ASchmitt, Δικαιοσύνη θεοῦ: JGeffcken Festschr. ’31, 111–31; FHellegers, D. Gerechtigkeit Gottes im Rö., diss. Tüb. ’39; AOepke, TLZ 78, ’53, 257–64.—Dodd 42–59; ADescamps, Studia Hellenistica, ’48, 69–92.—S. also JRopes, Righteousness in the OT and in St. Paul: JBL 22, 1903, 211ff; JGerretsen, Rechtvaardigmaking bij Pls 1905; GottfrKittel, StKr 80, 1907, 217–33; ETobac, Le problème de la Justification dans S. Paul 1908; EDobschütz, Über d. paul. Rechtfertigungslehre: StKr 85, 1912, 38–87; GWetter, D. Vergeltungsged. b. Pls 1912, 161ff; BWestcott, St. Paul and Justification 1913; WMacholz, StKr 88, 1915, 29ff; EBurton ICC, Gal. 1921, 460–74; WMichaelis, Rechtf. aus Glauben b. Pls: Deissmann Festschr. 1927, 116–38; ELohmeyer, Grundlagen d. paul. Theologie 1929, 52ff; HBraun, Gerichtsged. u. Rechtfertigungslehre b. Pls. 1930; OZänker, Δικαιοσύνη θεοῦ b. Pls: ZST 9, ’32, 398–420; FFilson, St. P.’s Conception of Recompense ’31; WGrundmann, ZNW 32, ’33, 52–65; H-DWendland, D. Mitte der paul. Botschaft ’35; RGyllenberg, D. paul. Rechtfertigungslehre u. das AT: Studia Theologica (Riga) I ’35, 35–52; HJager, Rechtvaardiging en zekerheid des geloofs (Ro 1:16f; 3:21–5:11) ’39; HHofer, D. Rechtfertigungsverk. des Pls nach neuerer Forschg. ’40; VTaylor, Forgiveness and Reconciliation ’41; RBultmann, Theologie des NT ’48, 266–80, Eng. tr. KGrobel ’51, I 270–85; SSchulz, ZTK 56, ’59, 155–85 (Qumran and Paul); CMüller, FRL 86, ’64 (Ro 9–11); JBecker, Das Heil Gottes, ’64; PStuhlmacher, Gerechtigkeit Gottes b. Paulus, ’65; JReumann, Int 20, ’66, 432–52 (Ro 3:21–31); HBraun, Qumran II, ’66, 165–80; JZiesler, The Mng. of Righteousness in Paul, ’72; ESanders, Paul and Palestinian Judaism, ’77 (s. index 625; appendix by MBrauch 523–42 rev. of discussions in Germany); SWilliams, JBL 99, ’80, 241–90.—CPerella, De justificatione sec. Hb: Biblica 14, ’33, 1–21; 150–69. S. also the lit. on πίστις and ἁμαρτία.—On the whole word s. RAC X 233–360; AKöberle, Rechtfertigung u. Heiligung 1930; EDNT I 325–30.—DELG s.v. δίκη. M-M. EDNT.TW. Sv. -
20 δικαιόω
δικαιόω fut. δικαιώσω; 1 aor. ἐδικαίωσα. Pass.: 1 fut. δικαιωθήσομαι; 1 aor. ἐδικαιώθην, subj. δικαιωθῶ, ptc. δικαιωθείς; pf. δεδικαίωμαι Ro 6:7; 1 Cor 4:4; ptc. δεδικαιωμένος Lk 18:14 (Soph., Hdt.; Aristot., EN 1136a; et al.; pap, LXX; En 102:10; TestAbr A 13 p. 93, 14 [Stone p. 34]; Test12Patr; ApcSed, 14:8 p. 136, 15 Ja.; Jos., Ant. 17, 206; Just.; Ath., R. 53, 1; 65, 14) to practice δικαιοσύνη.① to take up a legal cause, show justice, do justice, take up a cause τινά (Polyb. 3, 31, 9 ὑμᾶς δὲ αὐτοὺς … δικαιώσεσθε ‘you will (find it necessary to) take up your own cause’ = you will sit in judgment on yourselves; Cass. Dio 48, 46 ‘Antony was not taking Caesar’s side’ in the matter; 2 Km 15:4; Ps 81:3) δικαιῶσαι δίκαιον take up the cause of an upright pers. 1 Cl 16:12 (Is 53:11); τινί χήρᾳ (χήραν v.l.) 8:4 (Is 1:17 ‘take up the cause of the widow’).② to render a favorable verdict, vindicate.ⓐ as activity of humans justify, vindicate, treat as just (Appian, Liby. 17 §70; Gen 44:16; Sir 10:29; 13:22; 23:11 al.) θέλων δ. ἑαυτόν wishing to justify himself Lk 10:29; δ. ἑαυτὸν ἐνώπιόν τινος j. oneself before someone=‘you try to make out a good case for yourselves before the public’ 16:15 (δ. ἐαυτόν as En 102:10; but s. JJeremias, ZNW 38, ’39, 117f [against him SAalen, NTS 13, ’67, 1ff]). ὁ δικαιούμενός μοι the one who vindicates himself before (or against) me B 6:1 (cp. Is 50:8). τελῶναι ἐδικαίωσαν τὸν θεόν βαπτισθέντες tax-collectors affirmed God’s uprightness and got baptized i.e. by ruling in God’s favor they admitted that they were in the wrong and took a new direction (opp. τὴν βουλὴν τ. θεοῦ ἀθετεῖν) Lk 7:29 (cp. PsSol 2:15; 3:5; 8:7, 23; 9:2).ⓑ of experience or activity of transcendent figures, esp. in relation to humansα. of wisdom ἐδικαιώθη ἀπὸ τῶν τέκνων αὐτῆς is vindicated by her children (on δικ. ἀπό cp. Is 45:25. S. also Appian, Basil. 8: δικαιόω=consider someth. just or correct) Lk 7:35; also ἀπὸ τῶν ἔργων αὐτῆς Mt 11:19 (v.l. τέκνων). On this saying s. DVölter, NThT 8, 1919, 22–42; JBover, Biblica 6, 1925, 323–25; 463–65; M-JLagrange, ibid. 461–63. Of an angel Hm 5, 1, 7.β. of God be found in the right, be free of charges (cp. TestAbr A 13 p. 93, 14 [Stone p. 34] ‘be vindicated’ in a trial by fire) Mt 12:37 (opp. καταδικάζειν). δεδικαιωμένος Lk 18:14; GJs 5:1; δεδικαιωμένη (Salome) 20:4 (not pap). Ac 13:39 (but s. 3 below); Rv 22:11 v.l; Dg 5:14.—Paul, who has influenced later wr. (cp. Iren. 3, 18, 7 [Harv. II 102, 2f]), uses the word almost exclusively of God’s judgment. As affirmative verdict Ro 2:13. Esp. of pers. δικαιοῦσθαι be acquitted, be pronounced and treated as righteous and thereby become δίκαιος, receive the divine gift of δικαιοσύνη through faith in Christ Jesus and apart from νόμος as a basis for evaluation (MSeifrid, Justification by Faith—The Origin and Development of a Central Pauline Theme ’92) 3:20 (Ps 142:2), 24, 28; 4:2; 5:1, 9; 1 Cor 4:4; Gal 2:16f (Ps 142:2); 3:11, 24; 5:4; Tit 3:7; Phil 3:12 v.l.; B 4:10; 15:7; IPhld 8:2; Dg 9:4; (w. ἁγιάζεσθαι) Hv 3, 9, 1. οὐ παρὰ τοῦτο δεδικαίωμαι I am not justified by this (after 1 Cor 4:4) IRo 5:1. ἵνα δικαιωθῇ σου ἡ σάρξ that your flesh (as the sinful part) may be acquitted Hs 5, 7, 1; δ. ἔργοις by (on the basis of) works, by what one does 1 Cl 30:3; cp. Js 2:21, 24f (ἔργον 1a and πίστις 2dδ); διʼ ἐαυτῶν δ. by oneself=as a result of one’s own accomplishments 1 Cl 32:4. (cp. κατὰ νόμον Hippol., Ref. 7, 34, 1).—Since Paul views God’s justifying action in close connection with the power of Christ’s resurrection, there is sometimes no clear distinction between the justifying action of acquittal and the gift of new life through the Holy Spirit as God’s activity in promoting uprightness in believers. Passages of this nature include Ro 3:26, 30; 4:5 (on δικαιοῦν τὸν ἀσεβῆ cp. the warning against accepting δῶρα to arrange acquittal Ex 23:7 and Is 5:23; δικαιούμενοι δωρεάν Ro 3:24 is therefore all the more pointed); 8:30, 33 (Is 50:8); Gal 3:8; Dg 9:5. For the view (held since Chrysostom) that δ. in these and other pass. means ‘make upright’ s. Goodsp., Probs. 143–46, JBL 73, ’54, 86–91.③ to cause someone to be released from personal or institutional claims that are no longer to be considered pertinent or valid, make free/pure (the act. Ps 72:13) in our lit. pass. δικαιοῦμαι be set free, made pure ἀπό from (Sir 26:29; TestSim 6:1, both δικ. ἀπὸ [τῆς] ἁμαρτίας) ἀπὸ πάντων ὧν οὐκ ἠδυνήθητε ἐν νόμω Μωϋσέως δικαιωθῆναι from everything fr. which you could not be freed by the law of Moses Ac 13:38; cp. vs. 39. ὁ ἀποθανὼν δεδικαίωται ἀπὸ τ. ἁμαρτίας the one who died is freed fr. sin Ro 6:7 (s. KKuhn, ZNW 30, ’31, 305–10; EKlaar, ibid. 59, ’68, 131–34). In the context of 1 Cor 6:11 ἐδικαιώθητε means you have become pure.—In the language of the mystery religions (Rtzst., Mysterienrel.3 258ff) δικαιοῦσθαι refers to a radical inner change which the initiate experiences (Herm. Wr. 13, 9 χωρὶς γὰρ κρίσεως ἰδὲ πῶς τὴν ἀδικίαν ἐξήλασεν. ἐδικαιώθημεν, ὦ τέκνον, ἀδικίας ἀπούσης) and approaches the sense ‘become deified’. Some are inclined to find in 1 Ti 3:16 a similar use; but see under 4.④ to demonstrate to be morally right, prove to be right, pass. of God is proved to be right Ro 3:4; 1 Cl 18:4 (both Ps 50:6). Of Christ 1 Ti 3:16.—Lit. s. on δικαιοσύνη 3c.—HRosman, Iustificare (δικαιοῦν) est verbum causativum: Verbum Domini 21, ’41, 144–47; NWatson, Δικ. in the LXX, JBL 79, ’60, 255–66; CCosgrove, JBL 106, ’87, 653–70.—DELG s.v. δίκη. M-M. EDNT. TW. Spicq.
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Ямвлих греческий философ — (Ίάμβλιχος) греческий философ, принадлежавший к так называемой новоплатонической школе. Сведения о его жизни, чрезвычайно скудные, дает его биограф Евнапий, который гораздо более озабочен обобщением различных ходячих анекдотов о его чудесах, чем… … Энциклопедический словарь Ф.А. Брокгауза и И.А. Ефрона
Ямвлих, философ — (Ίάμβλιχος) греческий философ, принадлежавший к так называемой новоплатонической школе. Сведения о его жизни, чрезвычайно скудные, дает его биограф Евнапий, который гораздо более озабочен обобщением различных ходячих анекдотов о его чудесах, чем… … Энциклопедический словарь Ф.А. Брокгауза и И.А. Ефрона
осоуженыи — (231) прич. страд. прош. 1.Осужденный, подвергнутый порицанию: Не осѹжѧите да не осѹжени бѹдеть. [так!] Изб 1076, 98; то же (μὴ κριϑῆτε) МПр XIV2, 59 об.; осѹжено же бываѥть. прѣгрѣшениѥ. бытиискыимь раздѣлѥниѥмь. ˫ако блѹжениѥ… прѣлюбодѣиниѥ… || … Словарь древнерусского языка (XI-XIV вв.)