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κατά-πλασμα

  • 1 κατάπλασμα

    A plaster, poultice, Hp.Art.40 (pl.), Ar.Fr.320.12, Arist.Pr. 863a6, Thphr.HP9.11.4, Od.59, PLit.Lond. 170 (pl., i A. D.), etc.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > κατάπλασμα

  • 2 πλάσσω

    Grammatical information: v.
    Meaning: `to knead, to form, to mould, to shape (a soft mass); to think up, to imagine, to pretend' (Hes.).
    Other forms: Att. - ττω, fut. πλάσω, aor. πλάσ(σ)αι (Hes.), pass. πλασθῆναι, perf. πέπλασμαι (IA.), act. πέπλακα (hell.).
    Compounds: Very often w. prefix in diff. senses, e.g. κατα-πλάσσω `to spread, to besmear', ἐμ-πλάσσω `to smear, to stop up' (cf. bel.).
    Derivatives: Many derivv. Nom. actionis: 1. πλάσμα n. `forming, formation, fiction' (IA.) with - ματίας m. `fictional', - ματώδης `id.' (Arist.), - ματικός `id.' (S.E.); ἔμ-, ἐπί-, κατά-πλασμα n. `plaster' (medic.). 2. πλάσις ( ἀνά-πλάσσω, κατά-πλάσσω etc.) f. `forming, formation, figuration' (Hp., Arist.). 3. ἀνα-πλασμός m. `figuration' (Plu.), μετα-πλασ-μός m. `transformation' (gramm.) a.o. 4. κατα-πλαστύς f. `besmearing' (Hdt. 4, 175). Nom. agentis a. instr.: 5. πλάστης m. `former, moulder, maker' (Pl.), often in synthet. compp., e.g. κηρο-πλάστης m. `modeller in wax' (Pl.) with - έω (Hp.) etc.; f. πλάσ-τις (Ael.), - τειρα (Orph., APl.), - τρια ( Theol.Ar.). 6. πλάστρον n. `earring' (Att. inscr. a.o.), ἔμπλασ-τρον n., - τρος f. `ointment' or `plaster' (Dsc., Gal., pap.). Adj.: 7. πλαστός `formed, shaped, thought up' (Hes.), ἔμπλασ-τον n., - τος f. `ointment, plaster' (Hp.); πλαστή f. `clay wall' (pap.) with περι-, συμ-πλαστεύω `to surround, to construct with a π', πλαστευτής m. `builder of a π.' (pap.). 8. πλαστικός ( προσ-, ἐν-, ἀνα-) `suitable for forming, plastic' (Pl.). -- a.o.; κορο-πλάστης hell.). On πλάθανον s.v.
    Origin: PG [a word of Pre-Greek origin]
    Etymology: Common verbal stem πλαθ-; from there on the one hand the yot-present *πλαθ-ι̯ω \> πλάσσω (on the phonetics Schwyzer 320), on the other hand the non-present forms (which on themselves could also go back on πλα- with analog. πλάσσαι, πλασθῆναι, πλαστός; cf. on κλάω). -- No correspondence outside Greek. As the θ (IE *dh) prob. orig. has present-forming, in any case formantic function ( πλή-θω, βρί-θω etc.; Schwyzer 703), πλά-θω can belong to the group of pelā- `broaden' (s. πλάξ); one has to assume an orig. meaning `smear thin, make flat'; s. WP. 2, 63. On the meaning `smear' (in κατα-, ἐμ-πλάσσω) and `knead, form' cf. the same duplicity in Skt. déhmi `spread, smear' and Lat. fingō `knead, form' (cf. on τεῖχος). -- From ἔμπλαστρον Lat. emplastrum, Fr. emplâtre etc.; MLat. plastrum ` Pflaster, plaster', Fr. plâtre, OHG pflastar etc. -- Cf. πλάξ; cf. also παλάθη and πλάστιγξ. -- A form πλαθ- annot be derived from IE, cf. on πλάθανον. So it must be of Pre-Greek origin.
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    Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > πλάσσω

  • 3 οἶκος

    οἶκος, ου, ὁ (Hom.+)
    house
    lit.
    α. a dwelling Lk 11:17 (cp. πίπτω 1bβ); 12:39; 14:23 (unless οἶκ. means dining room here as Phryn. Com. [V B.C.] 66 Kock; X., Symp. 2, 18; Athen. 12, 54a); Ac 2:2; (w. ἀγροί, κτήματα) Hs 1:9. εἰς τὸν οἶκόν τινος into or to someone’s house (Judg 18:26) ἀπέρχεσθαι Mt 9:7; Mk 7:30; Lk 1:23; 5:25; εἰσέρχεσθαι Lk 1:40; 7:36; 8:41; Ac 11:12; 16:15b; ἔρχεσθαι Mk 5:38; καταβαίνειν Lk 18:14; πορεύεσθαι 5:24; ὑπάγειν Mt 9:6; Mk 2:11; 5:19; ὑποστρέφειν Lk 1:56; 8:39.—κατοικεῖν εἰς τὸν οἶκόν τινος live in someone’s house Hm 4, 4, 3; Hs 9, 1, 3. οἱ εἰς τὸν οἶκόν μου the members of my household Lk 9:61. εἰς τὸν … οἶκον ἐγένετο χαρά AcPl Ha 6, 2.—εἰς τὸν οἶκον into the house; home: ἀνάγειν Ac 16:34. ἀπέρχεσθαι Hs 9, 11, 2. ἔρχεσθαι Lk 15:6. ὑπάγειν Hs 9, 11, 6. ὑποστρέφειν Lk 7:10.—εἰς τὸν οἶκον (w. ὐποδέχεσθαι) Lk 10:38 v.l. (s. οἰκία 1a).—εἰς οἶκόν τινος to someone’s house/home Mk 8:3, 26. εἰς οἶκόν τινος τῶν ἀρχόντων Lk 14:1 (on the absence of the art. s. B-D-F §259, 1; Rob. 792).—εἰς οἶκον home (Aeschyl., Soph.; Diod S 4, 2, 1): εἰσέρχεσθαι Mk 7:17; 9:28. ἔρχεσθαι 3:20.—ἐκ τοῦ οἴκου ἐκείνου Ac 19:16.—ἐν τῷ οἴκῳ τινός in someone’s house Ac 7:20; 10:30; 11:13; Hs 6, 1, 1.—ἐν τῷ οἴκῳ in the house, at home J 11:20; Hv 5:1.—ἐν οἴκῳ at home (Strabo 13, 1, 38; UPZ 59, 5 [168 B.C.]; 74, 6; POxy 531, 3 [II A.D.]; 1 Km 19:9) Mk 2:1 (Goodsp., Probs. 52); 1 Cor 11:34; 14:35.—κατὰ τοὺς οἴκους εἰσπορεύεσθαι enter house after house Ac 8:3. κατʼ οἴκους (opp. δημοσίᾳ) from house to house i.e. in private 20:20. In the sing. κατʼ οἶκον (opp. ἐν τῷ ἱερῷ) in the various private homes (Jos., Ant. 4, 74; 163.—Diod S 17, 28, 4 κατʼ οἰκίαν ἀπολαύσαντες τῶν βρωτῶν=having enjoyed the food in their individual homes) 2:46; 5:42. ἡ κατʼ οἶκόν τινος ἐκκλησία the church in someone’s house Ro 16:5; 1 Cor 16:19; Col 4:15; Phlm 2 (s. ἐκκλησία 3bα; EJudge, The Social Pattern of Christian Groups in the First Century ’60; LWhite, House Churches: OEANE III 118–21 [lit.]). τὰ κατὰ τὸν οἶκον household affairs (Lucian, Abdic. 22) 1 Cl 1:3.
    β. house of any large building οἶκος τοῦ βασιλέως the king’s palace (Ael. Aristid. 32, 12 K.=12 p. 138 D.; 2 Km 11:8; 15:35; 3 Km 7:31; Jos., Ant. 9, 102) Mt 11:8. οἶκος ἐμπορίου (s. ἐμπόριον) J 2:16b. οἶκος προσευχῆς house of prayer Mt 21:13; Mk 11:17; Lk 19:46 (all three Is 56:7). οἶκ. φυλακῆς prison-house 14:7 (Is 42:7).—Esp. of God’s house (Herodas 1, 26 οἶκος τῆς θεοῦ [of Aphrodite]; IKosPH 8, 4 οἶκος τῶν θεῶν.—οἶκ. in ref. to temples as early as Eur., Phoen. 1372; Hdt. 8, 143; Pla., Phdr. 24e; ins [cp. SIG ind. IV οἶκος d; Thieme 31]; UPZ 79, 4 [II B.C.] ἐν τῷ οἴκῳ τῷ Ἄμμωνος; POxy 1380, 3 [II A.D.]; LXX; New Docs 1, 6f; 31; 139) οἶκος τοῦ θεοῦ (Jos., Bell. 4, 281) Mt 12:4; Mk 2:26; Lk 6:4. Of the temple in Jerusalem (3 Km 7:31 ὁ οἶκος κυρίου; Just., D. 86, 6 al.) ὁ οἶκός μου Mt 21:13; Mk 11:17; Lk 19:46 (all three Is 56:7). ὁ οἶκ. τοῦ πατρός μου J 2:16a; cp. Ac 7:47, 49 (Is 66:1). Specif. of the temple building (Eupolem.: 723 fgm 2, 12 Jac. [in Eus., PE 9, 34, 14]; EpArist 88; 101) μεταξὺ τοῦ θυσιαστηρίου καὶ τοῦ οἴκου between the altar and the temple building Lk 11:51. Of the heavenly sanctuary, in which Christ functions as high priest Hb 10:21 (sense bα is preferred by some here).
    γ. in a wider sense οἶκ. occasionally amounts to city (cp. the note on POxy 126, 4.—Jer 22:5; 12:7; TestLevi 10, 5 οἶκος … Ἰερους. κληθήσεται) Mt 23:38; Lk 13:35.
    fig. (Philo, Cher. 52 ὦ ψυχή, δέον ἐν οἴκῳ θεοῦ παρθενεύεσθαι al.)
    α. of the Christian community as the spiritual temple of God ὡς λίθοι ζῶντες οἰκοδομεῖσθε οἶκος πνευματικός as living stones let yourselves be built up into a spiritual house 1 Pt 2:5 (ESelwyn, 1 Pt ’46, 286–91; JHElliott (s. end) 200–208). The tower, which Hermas uses as a symbol of the Christian community, is also called ὁ οἶκ. τοῦ θεοῦ: ἀποβάλλεσθαι ἀπὸ τοῦ οἴκ. τοῦ θ. Hs 9, 13, 9. Opp. εἰσέρχεσθαι εἰς τὸν οἶκ. τοῦ θεοῦ Hs 9, 14, 1.—The foll. pass. are more difficult to classify; mng. 2 (the Christians as God’s family) is poss.: ὁ οἶκ. τοῦ θεοῦ 1 Pt 4:17; ἐν οἴκῳ θεοῦ ἀναστρέφεσθαι ἥτις ἐστὶν ἐκκλησία θεοῦ ζῶντος 1 Ti 3:15.
    β. dwelling, habitation, of the human body (Just., D. 40, 1 τὸ πλάσμα … οἶκ. ἐγένετο τοῦ ἐμφυσήματος; Mel., P. 55, 402 τοῦ σαρκίνου οἴκου; Lucian, Gall. 17) as a habitation of hostile spirits Mt 12:44; Lk 11:24. Corresp. the gentiles are called an οἶκ. δαιμονίων 16:7.
    household, family (Hom. et al.; Artem. 2, 68 p. 161, 11 μετὰ ὅλου τοῦ οἴκου; Ath. 3, 2 τὸν ὑμέτερον οἶκον) Lk 10:5; 19:9; Ac 10:2; 11:14; 16:31; 18:8. ὅλους οἴκους ἀνατρέπειν ruin whole families Tit 1:11 (cp. Gen 47:12 πᾶς ὁ οἶκος=‘the whole household’). ὁ Στεφανᾶ οἶκ. Stephanas and his family 1 Cor 1:16; ὁ Ὀνησιφόρου οἶκ. 2 Ti 1:16; 4:19. ὁ οἶκ. Ταουί̈ας ISm 13:2. Esp. freq. in Hermas: τὰ ἁμαρτήματα ὅλου τοῦ οἴκου σου the sins of your whole family Hv 1, 1, 9; cp. 1, 3, 1; 2, 3, 1; Hs 7:2. … σε καὶ τὸν οἶκ. σου v 1, 3, 2; cp. m 2:7; 5, 1, 7; Hs 7:5ff. W. τέκνα m 12, 3, 6; Hs 5, 3, 9. Cp. 1 Ti 3:4, 12 (on the subj. matter, Ocellus Luc. 47 τοὺς ἰδίους οἴκους κατὰ τρόπον οἰκονομήσουσι; Letter 58 of Apollonius of Tyana [Philostrat. I 362, 3]). ἡ τοῦ Ἐπιτρόπου σὺν ὅλῳ τῷ οἴκῳ αὐτῆς καὶ τῶν τέκνων the (widow) of Epitropus together with all her household and that of her children IPol 8:2 (Sb 7912 [ins 136 A.D.] σὺν τῷ παντὶ οἴκῳ). ἀσπάζομαι τοὺς οἴκους τῶν ἀδελφῶν μου σὺν γυναιξὶ καὶ τέκνοις I greet the households of my brothers (in the faith), including their wives and children ISm 13:1. In a passage showing the influence of Num 12:7, Hb 3:2–6 contrasts the οἶκος of which Moses was a member and the οἶκος over which Christ presides (cp. SIG 22, 16f οἶκος βασιλέως; Thu 1, 129, 3 Xerxes to one ἐν ἡμετέρῳ οἴκῳ; sim. οἶκος of Augustus IGR I, 1109 [4 B.C.], cp. IV, 39b, 26 [27 B.C.]; s. MFlory, TAPA 126, ’96, 292 n. 20). Hence the words of vs. 6 οὗ (i.e. Χριστοῦ) οἶκός ἐσμεν ἡμεῖς whose household we are.—On Christians as God’s family s. also 1bα above. τοῦ ἰδίου οἴκ. προστῆναι manage one’s own household 1 Ti 3:4f; cp. vs. 12 and 5:4.—On management of an οἶκος s. X., Oeconomicus. On the general topic of family MRaepsaet-Charlier, La femme, la famille, la parenté à Rome: L’Antiquité Classique 62, ’93, 247–53.
    a whole clan or tribe of people descended fr. a common ancestor, house=descendants, nation, transf. sense fr. that of a single family (Appian, Bell. Civ. 2, 127 §531 οἴκοι μεγάλοι=famous families [of Caesar’s assassins]; Dionys. Byz. 53 p. 23, 1; LXX; Jos., Ant. 2, 202; 8, 111; SibOr 3, 167) ὁ οἶκ. Δαυίδ (3 Km 12:19; 13:2) Lk 1:27, 69 (on the probability of Semitic inscriptional evidence for the phrase ‘house of David’ s. articles pro and con in Bar 20/2, ’94, 26–39; 20/3, ’94, 30–37; 20/4, ’94, 54f; 20/6, ’94, 47; 21/2, ’95, 78f). ἐξ οἴκου καὶ πατριᾶς Δ. 2:4.—οἶκ. Ἰσραήλ Mt 10:6; 15:24; Ac 2:36; 7:42 (Am 5:25); Hb 8:10 (Jer 38:33); 1 Cl 8:3 (quot. of unknown orig.). AcPlCor 2:10. πᾶς οἶκ. Ἰσραήλ GJs 7:3 (Jer 9:25). ὁ οἶκ. Ἰς. combined w. ὁ οἶκ. Ἰούδα Hb 8:8 (Jer 38:31). οἶκ. Ἰακώβ (Ex 19:3; Is 2:5; Just., A I, 53, 4;, D. 135, 6) Lk 1:33; Ac 7:46. οἶκ. τοῦ Ἀμαλήκ 12:9.
    a house and what is in it, property, possessions, estate (Hom. et al.; s. also Hdt. 3, 53; Isaeus 7, 42; Pla., Lach. 185a; X., Oec. 1, 5; Demetr.: 722 Fgm. 1, 15 Jac.; Jos., Bell. 6, 282; Just., D. 139, 4) ἐπʼ Αἴγυπτον καὶ ὅλον τὸν οἶκον αὐτοῦ over Egypt and over all his estate Ac 7:10 (cp. Gen 41:40; Artem. 4, 61 προέστη τοῦ παντὸς οἴκου).—S. the lit. on infant baptism, e.g. GDelling, Zur Taufe von ‘Häusern’ im Urchrist., NovT 7, ’65, 285–311=Studien zum NT ’70, 288–310.—JHElliott, A Home for the Homeless ’81. B. 133; 458. Schmidt, Syn. II 508–26. DELG. M-M. EDNT. TW. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > οἶκος

  • 4 ἴδιος

    ἴδιος, ία, ον (Hom.+; s. B-D-F §286; W-S. §22, 17; Rob. 691f; Mlt-Turner 191f.—For the spelling ἵδιος s. on ὀλίγος.)
    pert. to belonging or being related to oneself, one’s own
    in contrast to what is public property or belongs to another: private, one’s own (exclusively) (opp. κοινός, as Pla., Pol. 7, 535b; Appian, Bell. Civ. 5, 41 §171; Ath. 25, 4) οὐδὲ εἷς τι τῶν ὑπαρχόντων αὐτῷ ἔλεγεν ἴδιον εἶναι nor did anyone claim that anything the person had was private property or nor did anyone claim ownership of private possessions Ac 4:32; cp. D 4:8.
    in respect to circumstance or condition belonging to an individual (opp. ἀλλότριος) κατὰ τὴν ἰδίαν δύναμιν according to each one’s capability (in contrast to that of others) Mt 25:15. τὴν δόξαν τὴν ἰ. ζητεῖ J 7:18; cp. 5:18, 43. ἕκαστος εἰς τὴν ἰδίαν πόλιν Lk 2:3 v.l. (for ἑαυτοῦ); sim. Mt 9:1 (noting the departure of Jesus to his home territory); cp. Dg 5:2. Christ ἐλευθερώσῃ πᾶσαν σάρκα διὰ τῆς ἰδίας σαρκός AcPlCor 2:6; cp. vs. 16 ἕκαστος τῇ ἰ. διαλέκτῳ ἡμῶν Ac 2:8; cp. 1:19 τῇ ἰ. διαλέκτῳ αὐτῶν, without pron. 2:6 (Tat. 26, 1 τὴν ἰ. αὐτῆς … λέξιν); ἰδίᾳ δυνάμει 3:12; cp. 28:30; τἡν ἰ. (δικαιοσύνην) Ro 10:3; cp. 11:24; 14:4f. ἕκαστος τ. ἴ. μισθὸν λήμψεται κατὰ τ. ἴ. κόπον each will receive wages in proportion to each one’s labor 1 Cor 3:8. ἑκάστη τὸν ἴδιον ἄνδρα her own husband 7:2 (Diog. L. 8, 43 πρὸς τὸν ἴδιον ἄνδρα πορεύεσθαι). ἕκαστος ἴδιον ἔχει χάρισμα 7:7. ἕκαστος τὸ ἴδιον δεῖπνον προλαμβάνει (s. προλαμβάνω 1c) 1 Cor 11:21 (Eratosth.: 241 Fgm. 16 Jac. of the festival known as Lagynophoria τὰ κομισθέντα αὑτοῖς δειπνοῦσι κατακλιθέντες … κ. ἐξ ἰδίας ἕκαστος λαγύνου παρʼ αὑτῶν φέροντες πίνουσιν ‘they dine on the things brought them … and they each drink from a flagon they have personally brought’. Evaluation: συνοίκια ταῦτα ῥυπαρά• ἀνάγκη γὰρ τὴν σύνοδον γίνεσθαι παμμιγοῦς ὄχλου ‘that’s some crummy banquet; it’s certainly a meeting of a motley crew’); cp. 1 Cor 9:7; 15:38. ἕκαστος τὸ ἴ. φορτίον βαστάσει Gal 6:5.—Tit 1:12; Hb 4:10; 7:27; 9:12; 13:12.—J 4:44 s. 2 and 3b.
    pert. to a striking connection or an exclusive relationship, own (with emphasis when expressed orally, or italicized in written form) κοπιῶμεν ταῖς ἰ. χερσίν with our own hands 1 Cor 4:12 (first pers., cp. UPZ 13, 14 [158 B.C.] εἰμὶ μετὰ τ. ἀδελφοῦ ἰδίου=w. my brother; TestJob 34:3 ἀναχωρήσωμεν εἰς τὰς ἰδίας χώρας). ἐν τῷ ἰ. ὀφθαλμῷ in your own eye Lk 6:41; 1 Th 2:14; 2 Pt 3:17 (here the stability of the orthodox is contrasted with loss of direction by those who are misled by error). Ac 1:7 (God’s authority in sharp contrast to the apostles’ interest in determining a schedule of events). ἰ. θέλημα own will and ἰδία καρδία own heart or mind 1 Cor 7:37ab contrast with μὴ ἔχων ἀνάγκην ‘not being under compulsion’; hence ἰ. is not simply equivalent to the possessive gen. in the phrase ἐν τῇ καρδίᾳ αὐτοῦ. 1 Cor 6:18, ἰ. heightens the absurdity of sinning against one’s own body. Lk 10:34 (apparently the storyteller suggests that the wealthy Samaritan had more than one animal, but put his own at the service of the injured traveler). ἐπὶ τὸ ἴδιον ἐξέραμα 2 Pt 2:22 (cp. ἐπὶ τὸν ἑαυτοῦ ἔμετον Pr 26:11), with heightening of disgust. Some would put J 4:44 here (s. 1 end). εἰς τὸν ἴδιον ἀγρόν Mt 22:5 (the rude guest prefers the amenities of his own estate). Mk 4:34b (Jesus’ close followers in contrast to a large crowd). Ac 25:19 (emphasizing the esoteric nature of sectarian disputes). Js 1:14 (a contrast, not between types of desire but of sources of temptation: those who succumb have only themselves to blame). διὰ τοῦ αἵματος τοῦ ἰδίου through his own blood Ac 20:28 (so NRSV mg.; cp. the phrase SIG 547, 37; 1068, 16 ἐκ τῶν ἰδίων commonly associated with the gifts of generous officials, s. 4b. That the ‘blood’ would be associated with Jesus would be quite apparent to Luke’s publics).
    pert. to a person, through substitution for a pronoun, own. Some of the passages cited in 2 may belong here. ἴ. is used for the gen. of αὐτός or the possess. pron., or for the possess. gen. ἑαυτοῦ, ἑαυτῶν (this use found in Hellenistic wr. [Schmidt 369], in Attic [Meisterhans3-Schw. 235] and Magnesian [Thieme 28f] ins; pap [Kuhring—s. ἀνά beg.—14; Mayser II/2, 73f]. S. also Dssm., B 120f [BS 123f], and against him Mlt. 87–91. LXX oft. uses ἴ. without emphasis to render the simple Hebr. personal suffix [Gen 47:18; Dt 15:2; Job 2:11; 7:10, 13; Pr 6:2 al.], but somet. also employs it without any basis for it in the original text [Job 24:12; Pr 9:12; 22:7; 27:15]. Da 1:10, where LXX has ἴ., Theod. uses μου. 1 Esdr 5:8 εἰς τὴν ἰδίαν πόλιν=2 Esdr 2:1 εἰς πόλιν αὐτοῦ; Mt 9:1 is formally sim., but its position in the narrative suggests placement in 1)
    with the second pers. (Jos., Bell. 6, 346 ἰδίαις χερσίν=w. your own hands). Eph 5:22 (cp. vs. 28 τὰς ἑαυτῶν γυναῖκας); 1 Th 4:11; 1 Pt 3:1.
    with the third pers. ἐν τῇ ἰδίᾳ πατρίδι J 4:44 (cp. ἐν τῇ πατρίδι αὐτοῦ: Mt 13:57; Mk 6:4; Lk 4:24, but J 4:44 is expressed in a slightly difft. form and may therefore belong in 1b above); Mt 25:14; 15:20 v.l.; J 1:41 (UPZ 13, s. 2 above: ἀδ. ἴ.); Ac 1:19; 24:24; 1 Ti 6:1; Tit 2:5, 9; 1 Pt 3:5; MPol 17:3; AcPl Ha 3, 21; 4, 27 (context uncertain); τὸ ἴδιον πλάσμα AcPlCor 2:12, 1; ἴδιον χωρίον Papias (3:3).
    associates, relations οἱ ἴδιοι (comrades in battle: Polyaenus, Exc. 14, 20; SIG 709, 19; 22; 2 Macc 12:22; Jos., Bell. 1, 42, Ant. 12, 405; compatriots: ViHab 5 [p. 86, 7 Sch.]; Philo, Mos. 1, 177) fellow-Christians Ac 4:23; 24:23 (Just., D. 121, 3). The disciples (e.g., of a philosopher: Epict. 3, 8, 7) J 13:1. Relatives (BGU 37; POxy 932; PFay 110; 111; 112; 116; 122 al.; Vett. Val. 70, 5 ὑπὸ ἰδίων κ. φίλων; Sir 11:34; Just., A II, 7, 2 σὺν τοῖς ἰδίοις … Νῶε and D. 138, 2 Νῶε … μετὰ τῶν ἰδίων) 1 Ti 5:8; J 1:11b (the worshipers of a god are also so called: Herm. Wr. 1, 31).—Sg. τὸν ἴδιον J 15:19 v.l. (s. b below).
    home, possessions τὰ ἴδια home (Polyb. 2, 57, 5; 3, 99, 4; Appian, Iber. 23; Peripl. Eryth. 65 εἰς τὰ ἴδια; POxy 4, 9f ἡ ἀνωτέρα ψυχὴ τ. ἴδια γεινώσκει; 487, 18; Esth 5:10; 6:12; 1 Esdr 6:31 [τὰ ἴδια αὐτοῦ=2 Esdr 6:11 ἡ οἰκία αὐτοῦ]; 3 Macc 6:27, 37; 7:8; Jos., Ant. 8, 405; 416, Bell. 1, 666; 4, 528) J 16:32 (EFascher, ZNW 39, ’41, 171–230); 19:27; Ac 5:18 D; 14:18 v.l.; 21:6; AcPl Ha 8, 5. Many (e.g. Goodsp, Probs. 87f; 94–96; Field, Notes 84; RSV; but not Bultmann 34f; NRSV) prefer this sense for J 1:11a and Lk 18:28; another probability in both these pass. is property, possessions (POxy 489, 4; 490, 3; 491, 3; 492, 4 al.). ἐκ τῶν ἰδίων from his own well-stocked supply (oft. in ins e.g. fr. Magn. and Priene, also SIG 547, 37; 1068, 16 [in such ins the focus is on the generosity of public-spirited officals who use their own resources to meet public needs]; Jos., Ant. 12, 158) J 8:44. The sg. can also be used in this way τὸ ἴδιον (SIG 1257, 3; BGU 1118, 31 [22 B.C.]) J 15:19 (v.l. τὸν ἴδιον, s. a above).—τὰ ἴδια one’s own affairs (X., Mem. 3, 4, 12; 2 Macc 9:20; 11:23 v.l., 26, 29) 1 Th 4:11, here πράσσειν τὰ ἴδια=mind your own business. Jd 6 of one’s proper sphere.
    pert. to a particular individual, by oneself, privately, adv. ἰδίᾳ (Aristoph., Thu.; Diod S 20, 21, 5 et al.; ins, pap, 2 Macc 4:34; Philo; Jos., Bell. 4, 224, C. Ap. 1, 225; Ath. 8, 1f) 1 Cor 12:11; IMg 7:1.—κατʼ ἰδίαν (Machon, Fgm. 11 vs. 121 [in Athen. 8, 349b]; Polyb. 4, 84, 8; Diod S 1, 21, 6; also ins [SIG 1157, 12 καὶ κατὰ κοινὸν καὶ κατʼ ἰδίαν ἑκάστῳ al.]; 2 Macc 4:5; 14:21; JosAs 7:1; Philo, Sacr. Abel. 136; Just., D. 5, 2) privately, by oneself (opp. κοινῇ: Jos., Ant. 4, 310) Mt 14:13, 23; 17:1, 19; 20:17; 24:3; Mk 4:34a; 6:31f; 7:33 (Diod S 18, 49, 2 ἕκαστον ἐκλαμβάνων κατʼ ἰδίαν=‘he took each one aside’); 9:2 (w. μόνος added), 28; 13:3; Lk 9:10; 10:23; Ac 23:19; Gal 2:2 (on the separate meeting cp. Jos., Bell. 2, 199 τ. δυνατοὺς κατʼ ἰδίαν κ. τὸ πλῆθος ἐν κοινῷ συλλέγων; Appian, Bell. Civ. 5, 40 §170); ISm 7:2.
    pert. to being distinctively characteristic of some entity, belonging to/peculiar to an individual ἕκαστον δένδρον ἐκ τ. ἰδίου καρποῦ γινώσκεται every tree is known by its own fruit Lk 6:44. τὰ ἴδια πρόβατα his (own) sheep J 10:3f. εἰς τὸν τόπον τ. ἴδιον to his own place (= the place where he belonged) Ac 1:25; cp. 20:28. The expression τοῦ ἰδίου υἱοῦ οὐκ ἐφείσατο Ro 8:32 emphasizes the extraordinary nature of God’s gift: did not spare his very own Son (Paul’s association here with the ref. to pandemic generosity, ὑπὲρ ἡμῶν πάντων παρέδωκεν αὐτο͂ν, contributes a semantic component to ἰ. in this pass.; for the pandemic theme see e.g. OGI 339, 29f; for donation of one’s own resources, ibid. 104; IGR 739, II, 59–62. For the term ὁ ἴδιος υἱός, but in difft. thematic contexts, see e.g. Diod S 17, 80, 1 of Parmenio; 17, 118, 1 of Antipater. In relating an instance in which a son was not spared Polyaenus 8, 13 has υἱὸς αὐτοῦ, evidently without emphasis, but Exc. 3, 7 inserts ἴδιος υἱός to emphasize the gravity of an officer’s own son violating an order.). 1 Cor 7:4ab. ἕκαστος ἐν. τ. ἰδίῳ τάγματι each one in his (own) turn 15:23 (cp. En 2:1 τ. ἰ. τάξιν). καιροὶ ἴδιοι the proper time (cp. Diod S 1, 50, 7 ἐν τοῖς ἰδίοις χρόνοις; likew. 5, 80, 3; Jos., Ant. 11, 171; Ps.-Clemens, Hom. 3, 16; TestSol 6:3 ἐν καιρῷ ἰ.; Just., D. 131, 4 πρὸ τῶν ἰ. καιρῶν; Mel., P. 38, 258ff) 1 Ti 2:6; 6:15; Tit 1:3; 1 Cl 20:4; cp. 1 Ti 3:4f, 12; 4:2; 5:4. ἴδιαι λειτουργίαι … ἴδιος ὁ τόπος … ἴδιαι διακονίαι in each case proper: ministrations, … place, … services 1 Cl 40:5.—In ἰδία ἐπίλυσις 2 Pt 1:20 one’s own private interpretation is contrasted with the meaning intended by the author himself or with the interpretation of another person who is authorized or competent (s. ἐπίλυσις and WWeeda, NThSt 2, 1919, 129–35).—All these pass. are close to mng. 3; it is esp. difficult to fix the boundaries here.—DELG. M-M. EDNT. TW. Spicq. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἴδιος

  • 5 ὅλος

    ὅλος, η, ον, [dialect] Ion. [full] οὖλος, η, ον, as in Hom. (twice, v. infr.), Xenoph. (v. infr.), Parm.8.4, Hp.Acut.14, Carn.13, al. (but ὅλος in Hdt.2.126, 4.64,7.167, 8.113 (cf.
    A

    ἡμι-ολίας 5.88

    ), Hp.Epid.1.7, Herod.3.18,5.12, 6.7 (but

    οὖλος 8.56

    ) ; ὅλως dub. in Thgn.73 codd.):—whole, entire, complete in all its parts, of persons and things, ἄρτος οὖλος a whole loaf, Od.17.343 ; μηνὶ δ' ἄρ' οὔλῳ in a whole month, 24.118 ; οὖλος ὁρᾷ, οὖλος δὲ νοεῖ, οὖλος δέ τ' ἀκούει (sc. ὁ θεός) Xenoph.24 ; ὅλος ἑσπέρας ὀφθαλμός, i.e. the full moon, Pi.O.3.19 ; ὁ ὅ. χρόνος ib.2.30 ;

    τρεῖς ὅλους.. ἑκμήνους χρόνους S.OT 1136

    ; ἐπ' ὤμοις ὅλην πόλιν φέρων a whole city, E.Ph. 1131 ;

    ἐκπιεῖν ὅλον πίθον Id.Cyc. 217

    ;

    ὅλους ἐκ κριβάνου βοῦς Ar.Ach.85

    ;

    λαβράκιον ὀπτᾶν ὅ. Antiph.222.3

    , etc. ; πόλεις ὅλαι whole, entire cities, Pl.Grg. 512b ; ὅλη ἡ πόλις, the city as a whole, Id.R. 519e ; ὅλους ποιητὰς ἐκμανθάνειν learn whole poets by heart, Id.Lg. 811a : it may either precede the Art. or follow the Subst., τῆς ἡμέρας ὅλης in the course of the whole day, X.An.3.3.11 ; δι' ὅλης τῆς νυκτός ib.4.2.4 ; ὅλην τὴν νύκτα or τὴν νύκτα ὅλην, Id.Cyr. 7.5.15, Men.67.2, Pl.Smp. 219c ;

    ὅ. τὸ δέρμα Men.498

    ;

    ἡ πόλις ὅ. Id.882

    , etc.: less freq. between Art. and Subst.,

    τὸν ὅ. ἀμφὶ χρόνον Pi. O.2.30

    ;

    ἡ ὅ. ἀδικία Pl.R. 344c

    ;

    τὸ ὅ. πρόσωπον Id.Prt. 329e

    ;

    τῇ ὅ. φάλαγγι X.An.4.8.11

    : joined with

    εἷς, ἡμέρας.. οὐχ ὅλης μιᾶς S.Ph. 480

    ;

    εἶδος ἓν ὅλον Pl.Ti. 56e

    ; with

    πᾶς, ὅλην καὶ πᾶσαν τὴν οἰκίαν Id.Lg. 808a

    , cf. R. 486a ;

    πρὸς τῷ διακινδυνεύειν ὅ. καὶ πᾶς ἦν Plb.3.94.10

    (so without

    πᾶς, οὕτως ἔκφρων ἦν καὶ ὅλος πρὸς τῷ λήμματι καὶ τῷ δωροδοκήματι, ὥστε.. D.19.127

    ) ;

    τὸ ὅ. αὐτοῖς ἦν καὶ τὸ πᾶν Ἀπελλῆς Plb.5.26.5

    .
    2 whole, i. e. safe and sound,

    ὑγιὴς καὶ ὅ. Lys.6.12

    , cf. Pl. Men. 77a.
    3 entire, utter, ὅ. ἁμάρτημα an utter blunder, X.HG5.3.7 ; πλάσμα ὅ. ἐστὶν ἡ διαθήκη utter fiction, D.45.29.
    4 neut. as Adv., ὅλον or τὸ ὅ. wholly, entirely,

    διαφέρει ὅ. τε καὶ πᾶν Pl.Alc.1.109b

    ;

    διαφέρει ὅ. καὶ τὸ πᾶν Id.Lg. 944c

    ;

    ὅλῳ καὶ παντί Id.Phd. 79e

    ;

    τῷ ὅ. καὶ παντὶ διοίσει Id.R. 527c

    ;

    τῷ παντὶ καὶ ὅ. Id.Lg. 734e

    ;

    εἰς τὸ ὅ. Id.Plt. 302b

    : with a Prep., κατὰ ὅλον on the whole, generally, opp. ἀπολαβὼν μέρος τι, Id.R. 392d ; so

    κατὰ ὅλου Id.Men. 77a

    ; δι' ὅλου, καθ' ὅλου (v. διόλου, καθόλου) ;

    αἱ κράσεις δι' ὅλων Plu.2.1078c

    , cf. 1078d: in this signf. also without a Prep.,

    τὸ μὲν ὅ.

    generally speaking,

    Pl.Phdr. 261a

    , D.44.11 ; τὸ δ' ὅ. and in general, in short, PTeb.33.16 (ii B. C.) ; οὐδὲ Φιλόξενον ὅλ' ἐξ ὅλων εὗρον I have entirely failed to find P., POxy. 936.20 (iii A. D.).
    5 = πᾶς, all,

    ὅλων στρατηγός S.Aj. 1105

    , cf. Men. Pk. 225, Nonn.D.47.482, AP5.216 (Paul. Sil.), 7.679 ([place name] Sophronius) ; ὅλη πόλις every city, LXX 1 Ki.14.23 ; πρὸ τῶν ὅ. τὸ προσκύνημά σου ποιῶ before all things, PTeb.418.4 (iii A. D.) ;

    ἀσπάζομαι.. πάντας τοὺς ἐν τῇ οἰκίᾳ ὅ. κατ' ὄνομα PLond.2.404.15

    (iv A. D.), cf. PIand. 13.20 (iv A. D.).
    II as Subst.,

    τὸ ὅ.

    the universe,

    Pl.Grg. 508a

    , Ly. 214b, etc. ; differing from τὸ πᾶν, as implying a definite order, Arist.Metaph. 1024a3, cf. Pl.Tht. 204a sq. (but as not including void, Placit.2.1.7) ; also

    ἡ τῶν ὅ. τάξις X.Cyr.8.7.22

    .
    2 τὰ ὅ. one's all,

    τὰ ὅ. πεπρακέναι D.18.28

    ; τοῖς ὅ. ἡττᾶσθαι lose one's all, be utterly ruined, Id.9.64 ; in full,

    τοῖς ὅ. πράγμασιν ἐσφαλμένος Plb. 18.33.1

    , etc. ; τοῖς ὅ., = ὅλως, altogether, Philipp. ap. D.18.39 : with neg., not at all, Phld.Rh.2.135S., Aristid.2.274,304J. ; τοῖς ὅ. ἠφάνισαν utterly destroyed it, PRyl.152.14 (i A. D.), cf. Aristid.2.262J. ; κινδυνεύει τῷ ὅ. ἐξαρθῆναι there is a risk of its being entirely carried away, PRyl.133.19 (i A. D.).
    III Adv. ὅλως ([dialect] Dor. [full] οὔλως Pempel. ap.Stob.4.25.52) wholly, altogether,

    ὅ. σοφόν Pl.R. 568a

    ;

    ἀλγοῦνθ' ὅ. Id.Phlb. 36a

    ; ὅ. ψεύδεται he speaks utter falsehood, Isoc.15.31, etc.
    2 on the whole, speaking generally, in short,

    ὅ. δ' οὐδεὶς ἔστιν ὅντιν' οὐ πεφενάκικ' ἐκεῖνος D.2.7

    , cf. 14,al. ;

    διψῆν καὶ πεινῆν καὶ ὅ. τὰς ἐπιθυμίας Pl.R. 437b

    , cf. Cra. 406a ; τί οὖν κωλύει πάντα ἀφῃρῆσθαι καὶ ὅ. τὴν πολιτείαν ; D.20.3 ;

    ὅ. εἰπεῖν Arist.Ph. 202b19

    , etc.
    3 freq. with a neg. (first in Thgn.73, s. v. l.), οὐχ ὅ. or ὅ. οὐ not at all,

    ὅ. μὴ διαλέγεσθαι X.Mem.1.2.35

    ;

    ὅ. οὔτ' ἀφελὼν οὔτε προσθείς D.3.35

    ;

    οὔτ' ἐλεῶν οὔθ' ὅ. ἄνθρωπον ἡγούμενος Id.21.101

    , cf. 46 ;

    οὐδὲ εἷς ὅ. Men.65.9

    ;

    μὴ ὄντος ὅ. τοῦ Σωκράτους Arist.Cat. 13b19

    ;

    μηδὲ ὅ. εἶναι τοὺς θεούς Luc.Tim.10

    .
    4 actually, really,

    καλῶς ποιήσεις ἐλθοῦσα.. πρὸς ἡμᾶς ἵνα ὅ. ἴδωμέν σε POxy.1676.31

    (iii A. D.) ; so perh. in 1 Ep.Cor.5.1. (ὅλ ([etym.] ϝ) ος from I.-E. *sólwos, cf. Skt. sárvas 'whole', and perh. Lat. salus, salvus.)

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ὅλος

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