Перевод: с греческого на английский

с английского на греческий

εἶπέν

  • 1 είπεν

    εἶπον
    said: aor ind act 3rd sg (epic ionic)
    εἶπον
    said: aor ind act 3rd sg
    εἶπον
    said: aor ind act 3rd sg (epic ionic)
    εἶπον
    said: aor ind act 3rd sg (homeric ionic)
    ——————
    εἶπεν, εἶπον
    said: aor ind act 3rd sg (epic ionic)
    εἶπεν, εἶπον
    said: aor ind act 3rd sg

    Morphologia Graeca > είπεν

  • 2 ειπέν

    εἶπον
    said: aor inf act (doric)

    Morphologia Graeca > ειπέν

  • 3 εἰπέν

    εἶπον
    said: aor inf act (doric)

    Morphologia Graeca > εἰπέν

  • 4 εἶπεν

    Βλ. λ. είπεν

    Morphologia Graeca > εἶπεν

  • 5 εἷπεν

    Βλ. λ. είπεν

    Morphologia Graeca > εἷπεν

  • 6 εἶπον

    εἶπον (Hom.+) used as 2 aor. of λέγω ‘say’ (B-D-F §101, p. 46); subj. εἴπω, impv. εἶπον; inf. εἰπεῖν, ptc. εἰπών. Somet. takes 1 aor. endings (Meisterhans3-Schw. 184, 6; Schweizer 182; Mayser 331; EpArist index) εἶπα, εἶπας, εἶπαν; impv. εἰπόν Mk 13:4; Lk 22:67; Ac 28:26 (on the accent s. W-S. §6, 7d; Mlt-H. 58. On the other hand, εἶπον acc. to PKatz, TLZ 61, ’36, 284 and B-D-F §81, 1), εἰπάτω, εἴπατε (GrBar 13:2), εἰπάτωσαν; ptc. εἴπας Ac 7:37, fem. εἴπασα J 11:28 v.l.; Hv 3, 2, 3; 4, 3, 7. Fut. ἐρῶ; pf. εἴρηκα, 3 pl. εἰρήκασιν and εἴρηκαν (Rv 19:3), inf. εἰρηκέναι; plpf. εἰρήκειν. Pass. 1 aor. ἐρρέθην (ἐρρήθην v.l. Ro 9:12, 26; Gal 3:16), ptc. ῥηθείς; pf. εἴρηται, ptc. εἰρημένος (B-D-F §70, 1; 81, 1; 101 p. 46; W-S. §13, 13; Rob. index) ‘say, speak’
    ① to express a thought, opinion, or idea, say, tell
    ⓐ w. direct or indirect obj. or equivalent τὸν λόγον Mt 26:44. ὅσα Lk 12:3. τί vs. 11; a parable tell (Artem. 4, 80 Μενεκράτης εἶπεν ὄνειρον) 19:11; the truth 2 Cor 12:6 and oft. τοῦτο ἀληθές this as someth. true= this truly J 4:18. τί εἴπω; what shall I say? J 12:27. As a rhetor. transition formula (s. also 3 below) τί ἐροῦμεν; what shall we say or conclude? what then? Ro 3:5; 6:1; 7:7; 9:14, 30. λόγον εἴς τινα say someth. against someone Lk 12:10; also κατά τινος Mt 5:11; 12:32. τί τινι say someth. to someone Gal 3:16. ἔχω σοί τι εἰπεῖν I have someth. to say to you (cp. Lucian, Tim. 20) Lk 7:40. τί εἴπω ὑμῖν; what shall I say to you? 1 Cor 11:22. τὶ πρός τινα say someth. to someone (Pla., Prot. 345c; Herodas 2, 84; Philostrat., Vi. Apoll. 6, 20, 6; Ex 23:13; Jos., Vi. 205) a parable Lk 12:16; speak w. reference to someone Mk 12:12; Lk 20:19. Also πρὸς ταῦτα to this Ro 8:31. τὶ περί τινος say someth. about someone or someth. (X., Vect. 4, 13) J 7:39; 10:41. εἰρήκει περὶ τοῦ θανάτου he had referred to death 11:13. ὑπὲρ (περὶ v.l.) οὗ ἐγὼ εἶπον of whom I spoke J 1:30 (introducing dir. speech). W. acc. of pers. ὸ̔ν εἶπον of whom I said vs. 15; cp. ὁ ῥηθείς the one who was mentioned Mt 3:3. εἰπεῖν τινα καλῶς speak well of someone Lk 6:26. κακῶς speak ill of someone Ac 23:5 (Ex 22:27). W. omission of the nearer obj., which is supplied fr. the context Lk 22:67; J 9:27 al. As an answer σὺ εἶπας sc. αὐτό you have said it is evasive or even a denial (as schol. on Pla. 112e Socrates says: σὺ ταῦτα εἶπες, οὐκ ἐγώ. S. also the refusal to give a clearly affirmative answer in Const. Apost. 15, 14, 4 οὐκ εἶπεν ὁ κύριος ‘ναί’, ἀλλʼ ὅτι ‘σὺ εἶπας’.—λέγω 2e end) Mt 26:25, 64.—W. indication of the pers., to whom someth. is said: in the dat. Mt 5:22; 8:10, 13, 19, 21 and oft. τινὶ περί τινος tell someone about someth. 17:13; J 18:34. Also πρός τινα for the dat. (Lucian, Dial. Mort. 1; Jos., Ant. 11, 210) Mk 12:7; Lk 1:13, 34, 61 and very oft. (w. acc. εἶπον τὸν ἄγγελον GrBar 6:3; 10:7).
    ⓑ w. direct discourse foll.: Mt 2:8; 9:22; 12:24, 49; 14:29; 15:16, 32; 17:17 and very oft. οὐδὲ ἐροῦσιν= nor will they be able to say Lk 17:21 (cp. Herodas 4, 73 οὐδʼ ἐρεῖς, with direct discourse foll. as in Lk); of someth. said in the past J 14:28.—As a formula introducing an objection (Diod S 13, 21, 5 ἐροῦσί τινες ἴσως; Dio Chrys. 14 [31], 47 ἴσως οὖν ἐρεῖ τις) ἀλλὰ ἐρεῖ τις (X., Cyr. 4, 3, 10; Appian, Bell. Civ. 3, 16 §59 ἀλλὰ … ἐρεῖ τις; Ps.-Clem., Hom. 9, 16 p. 98, 1; 5 Lag.) 1 Cor 15:35; Js 2:18 (on various views, DVerseput, NTS 43, ’97, 108 n. 22). ἐρεῖς οὖν Ro 11:19; w. μοι added 9:19. πρὸς ἡμᾶς Ac 21:13 D. Inserted τίς οὖν αὐτῶν, εἰπέ, πλεῖον ἀγαπήσει αὐτόν; which one, tell me, will love him more? Lk 7:42 v.l.
    ⓒ w. ὅτι foll. (Diod S 12, 16, 5; 12, 74, 3; Jos., Vi. 205) Mt 28:7, 13; J 7:42; 8:55; 16:15; 1J 1:6, 8, 10; 1 Cor 1:15; 14:23 al.
    ⓓ w. acc. and inf. foll. Ro 4:1 (text uncertain).
    ⓔ regularly used w. quotations: Tit 1:12; usually fr. the OT ἐρρέθη Ro 9:12; καθὼς εἴρηκεν Hb 4:3. τὸ ῥηθὲν ὑπὸ κυρίου διὰ τοῦ προφήτου Mt 1:22. ὑπὸ τ. θεοῦ 22:31. διὰ τοῦ προφήτου Ac 2:16; cp. Mt 2:17, 23; 4:14; 8:17; 12:17; 13:35; 24:15 (Just., D. 27, 1 διὰ … Ἠσαίου οὕτως εἴρηται) al. τὸ εἰρημένον what is written Lk 2:24; Ac 13:40; Ro 4:18.—EHowind, De ratione citandi in Ciceronis Plutarchi Senecae Novi Testamenti scriptis obvia, diss. Marburg 1921.
    ⓕ with questions w. direct discourse foll. (Epict. 3, 23, 18a=ask; Zech 1:9a) Mt 9:4; 17:19, 24; 18:21; 20:32; 26:15 al. W. dat. of pers. Mt 13:10, 27.
    ⓖ w. adv. modifier ὁμοίως Mt 26:35. ὡσαύτως 21:30; or an adv. expr. ἐν παραβολαῖς in parables= parabolically 22:1. διὰ παραβολῆς using a parable Lk 8:4. W. καθὼς of someth. said in the past (Jos., Ant. 8, 273 καθὼς εἶπεν ὁ προφήτης; cp. Dt 1:21; 19:8; Is 41:22 τὰ ἐπερχόμενα εἴπατε ἡμῖν) Mt 28:6; Mk 14:16; Lk 22:13; cp. J 16:4. εἰπὲ λόγῳ say the word Lk 7:7; Mt 8:8. διὰ φωνῆς πνεύματος ἁγίου through the voice of the Holy Spirit AcPl Ha 11, 5.
    ② to answer a question, answer, reply (Ps.-Pla., De Virt. 2, 376d οὐκ ἔχω εἰπεῖν=I cannot answer that; Ps.-Pla., Eryx. 21 p. 401D ἔχειν εἰπεῖν=be able to answer) Mt 15:34; 16:14; 26:18 al. On its use w. ἀποκρίνεσθαι, freq. in narrative to denote transition, s. ἀποκρ. 2. Also without a preceding question in conversation Mt 14:18; 15:27; Mk 9:39; Lk 1:38 and oft.
    ③ to reach a conclusion by reasoning, conclude, as in the transitional formula τί ἐροῦμεν; what conclusion are we to draw? Ro 3:5; 6:1; 9:14, 30; on Ro 4:1 s. FDanker, in Gingrich Festschr. ’72, 103f. S. also 1a.
    ④ to apply a name or term to someone, call w. double acc. (Maximus Tyr. 14, 5c κόλακα τὸν Ὀδυσσέα; Diog. L. 6, 40 Diogenes the Cynic is called a ‘dog’; SibOr 4, 140) ἐκείνους εἶπεν θεούς J 10:35. ὑμᾶς εἴρηκα φίλους 15:15 (cp. Od. 19, 334; X., Apol. 15; Lucian, Tim. 20).
    ⑤ to give instructions or orders, tell, order (Ex 19:8b; 2 Ch 24:8; w. inf. foll.: Ex 35:1b; Wsd 9:8; Epict. 1, 14, 3 ὅταν [ὁ θεὸς] εἴπῃ τοῖς φυτοῖς ἀνθεῖν, ἀνθεῖ; Aberciusins. 17) εἶπεν δοθῆναι αὐτῇ φαγεῖν he ordered that she be given someth. to eat Mk 5:43. εἶπεν καὶ ταῦτα παρατιθέναι he told them to place this also before (the people) 8:7. W. ἵνα foll. Mt 4:3; Mk 9:18; Lk 4:3.
    ⑥ to tell oneself someth., think. Corresp. to אָמַר בְּלִבּוֹ the expr. εἰπεῖν ἐν ἑαυτῷ (Esth 6:6; Tob 4:2 BA; S has ἐν τῇ καρδίᾳ αὐτοῦ) means say to oneself or quietly, think (to oneself) Mt 9:3; Lk 7:39; 16:3; 18:4; also ἐν τῃ καρδίᾳ αὐτοῦ (Dt 8:17; 9:4; Ps 9:27; 13:1; s. above) Lk 12:45; Ro 10:6.—In mss. and edd. εἶπον freq. interchanges w. λαλέω, λέγω, φημί, and is v.l. in Mt 19:18; Mk 6:16; Lk 19:30; J 7:45, 50; 9:10; 13:24; Ac 23:7.—B. 1253f. DELG s.v. ἔπος 2. Frisk s.v. εἶπον and ἔπος. M-M. TW. Also s. λέγω.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > εἶπον

  • 7 εἶπον

    εἶπον ( ἔειπ（α), εἶπε（ν), εἴειπεν; εἴπῃς, -ῃ; εἴποιμι, -οι; εἰπέ, εἶπον; εἰπών, -όντ（α), εἴπαις; εἰπεῖν:
    1

    ϝει- O. 8.46

    , O. 13.71, N. 5.14, N. 6.27, I. 4.41, I. 6.55) acting as aor. of λέγω, said, told, spoke
    1
    a followed by direct speech.

    τῷ μὲν εἶπε O. 1.75

    ἔειπεν Ψπιπυλείᾳ O' 4. 23.

    Ταλαιονίδας εἶπεν ἐν Θήβαισι τοιοῦτόν τι ἔπος O. 6.16

    τότ' ἔειπεν Ἀπόλλων P. 3.40

    εἶπε δοὕτως ἡμιθέοισιν Ἰάσονος αἰχματᾶο ναύταις P. 4.11

    ὀπιζομένων δ' ἔμπας τις εἶπεν καὶ τόδε P. 4.86

    ἔειπεν δ' ὦδε P. 4.229

    ὧδεἶπε μαρναμένων P. 8.43

    εἶπέν τε φωνήσαις ἅτε μάντις ἀνήρ I. 6.51

    τέρας δ' ἑὸν εἶπέν σφι Pae. 4.39

    b abs., c. adv.

    ὣς ἦρα θεὸς σάφα εἴπαις O. 8.46

    ὣς ἄρ' ἔειπεν P. 4.156

    ὣς ἄῤεἰπὼν P. 9.66

    ἔλπομαι μέγα εἰπὼν σκοποῦ ἄντα τυχεῖν N. 6.27

    ὣς ἦρα εἰπὼν αὐτίκα ἕζετ I. 6.55

    c c. acc. of that which was said, spoke of

    τῷ μὲν ὁ Χρυσοκόμας ναῶν πλόον εἶπε O. 7.33

    κεῖνα δὲ κεῖνος ἂν εἴποι ἔργα O. 8.62

    παρθένος τόσα εἰπεῖν ἔδοξεν O. 13.71

    “ εἰπὲ γένναν” P. 4.100 “ οὔτε ἔργον οὔτ' ἔπος ἐντράπελον κείνοισιν εἰπών” P. 4.105

    θρασύ μοι τόδ' εἰπεῖν φαενναῖς ἀρεταῖς ὁδὸν κυρίαν λόγων οἴκοθεν N. 7.50

    ἄπιστον ἔειπ (sc. ἐγώ) N. 9.33

    ἔπος εἰπόντ' ἀγαθὸν ξυνὸν ὀρθῶσαι καλόν I. 1.46

    τοῦτο γὰρ ἀθάνατον φωνᾶεν ἕρπει, εἴ τις εὖ εἴπῃ τι I. 4.41

    cf. Pae. 4.39
    d c. inf. of indirect statement, command. εἶπον δὲ μεμνᾶσθαι Συρακοσσᾶν (impv.: v. Schadewaldt, 296̆{1}: sc. Αἰνέα) O. 6.92

    εἶπέ τιναὐτὸς ὁρᾶν γαῖαν O. 7.62

    εἶπε δ' ἐν μέσσοις ἀπάγεσθαι, ὃς ἂν πρῶτος θορὼν ἀμφί οἱ ψαύσειε πέπλους (i. e. “ἐκεῖνος αὐτὴν ἀπαγέσθω Σ.) P. 9.119
    e followed by ὅτι, εἵνεκεν c. ind.

    Κλεόδαμον ὄφρ' ἰδοῖσ, υἱὸν εἴπῃς ὅτι οἱ νεὰν ἐστεφάνωσε κυδίμων ἀέθλων πτεροῖσι χαίταν O. 14.22

    εἶπε δεὔβουλος ἐν μέσοισι Θέμις, εἵνεκεν πεπρωμένον ἦν ( οὕνεκεν coni. Donaldson) I. 8.31
    f followed by indirect question. οὐκ ἔχω /

    εἰπεῖν, τίνι τοῦτο Μοῖρα τέλος ἔμπεδον ὤρεξε N. 7.57

    add. acc.

    αἰδέομαι μέγα εἰπεῖν ἐν δίκᾳ τε μὴ κεκινδυνευμένον, πῶς δὴ λίπον εὐκλέα νᾶσον, καὶ τίς ἄνδρας ἀλκίμους δαίμων ἀπ' Οἰνώνας ἔλασεν N. 5.14

    πότερον δίκᾳ τεῖχος ὕψιον ἢ σκολιαῖς ἀπάταις ἀναβαίνει ἐπιχθόνιον γένος ἀνδρῶν, δίχα μοι νόος ἀτρέκειαν εἰπεῖν fr. 213. 4.
    2 c. dupl. acc., call

    ἐμοὶ δ' ἄπορα γαστρίμαργον μακάρων τιν εἰπεῖν O. 1.52

    δελφῖνι καὶ τάχος δἰ ἅλμας ἶσόν κ' εἴποιμι Μελησίαν N. 6.65

    3 frag. ἔειπε δὲ μ[ Πα. 8A. 23.

    Lexicon to Pindar > εἶπον

  • 8 πέμπω

    πέμπω fut. πέμψω; 1 aor. ἑπεμψα; pf. πέπομφα IEph 17:2. Pass.: fut. inf. πεμφθήσεσθαι (Just., A I, 28); 1 aor. ἐπέμφθην; 1 pf. ptc. πεπεμμένος (Just., D. 126, 6); plpf. 3 sg. ἐπέπεμπτο Just., D. 56, 5).
    ① to dispatch someone, whether human or transcendent being, usually for purposes of communication, send τινά someone J 1:22; 13:16; 20:21b; Phil 2:23, 28; ISm 11:3. δοῦλον Lk 20:11; cp. vs. 12f. τ. ἀδελφούς 2 Cor 9:3. ἄνδρας πιστούς 1 Cl 63:3. ὑπηρέτην Dg 7:2. ἐπισκόπους IPhld 10:2. W. double acc. π. τινὰ κατάσκοπον send someone out as a spy B 12:9; w. acc. of a ptc. π. τινὰ κρίνοντα send someone as a judge Dg 7:6. π. τινὰ πρεσβεύσοντα send someone to be a representative Pol 13:1. W. a destination indicated (the ref. to a legation somet. being omitted as self-evident, like the Engl. ‘send to someone’= ‘send a messenger to someone’): π. (τινὰ) εἴς τι send (someone) to, into (X., Hell. 7, 4, 39; Jos., C. Ap. 1, 271 εἰς Ἱερος.) Mt 2:8; Lk 15:15; 16:27; Ac 10:5, 32 (without acc.); 15:22; IEph 6:1; GJs 16:2. W. the point of departure and the destination given ἀπὸ τῆς Μιλήτου εἰς Ἔφεσον Ac 20:17 (without acc.). W. indication of the pers. to whom someone is sent π. (τινὰ) πρός τινα send (someone) to someone (X., Cyr. 1, 5, 4; Demetr.: 722 Fgm. 1:13 Jac.; Diod S 20, 72, 1 π. τινὰ εἰς Συρακούσας πρὸς τ. ἀδελφόν; PHib 127 descr. 3 [III B.C.] π. τινὰ πρός τινα; Sb 6769, 5; 2 Esdr 5:17; En 10:2; TestJos 9:1; Manetho: 609 Fgm. 10 Jac. [in Jos., C. Ap. 1, 241]) Lk 7:19 (αὐτούς them is supplied by the immediate context); Ac 10:33 (without acc.); 15:25; 19:31 (without acc.); 23:30 (the acc. αὐτόν him is supplied by the context.—S. further below, where this pass. is cited again); Eph 6:22; Phil 2:25; Col 4:8; Tit 3:12; GJs 21:2 codd. In several of these places π. is used w. another verb that tells the purpose of the sending. This verb can be in the ptc.: ἔπεμψεν λέγων he sent to ask (cp. Gen 38:25; 2 Km 14:32; Jos., C. Ap. 1, 262) Lk 7:19; cp. vs. 6. Or the verb w. π. is in a finite mood and π. stands in the ptc. (Appian, Bell. Civ. 5, 9 §34 πέμψας ἀνεῖλε=he sent and had [her] put to death; 5, 118 §489 ἤρετο πέμπων=he sent and asked; Gen 27:42; Jos., Ant. 7, 149) πέμψαντες παρεκάλουν they sent and advised Ac 19:31; cp. πέμψας ἀπεκεφάλισεν he sent and had (John) beheaded Mt 14:10.—22:7. Differently πέμψας αὐτοὺς εἶπεν he sent them and said 2:8. W. indication of the one who is to receive someone, in the dat. π. τινά τινι send someone to someone 1 Cor 4:17; Phil 2:19.—ὁ Ἰω. πέμψας δύο τῶν μαθητῶν αὐτοῦ εἶπεν αὐτῷ=‘sent two of his disciples and had them say to him’ Mt 11:2 v.l. (cp. Appian, Bell. Civ. 1, 96 §449 πέμψας τινὰς ὁ Πομπήιος συνέλαβεν [Κάρβωνα]=Pompey sent certain men and had Carbo taken into custody). W. purpose indicated by the inf. (Just., D. 45, 4) Lk 15:15; 1 Cor 16:3; cp. also J 1:33; Rv 22:16. By subst. inf. w. εἰς 1 Th 3:2, 5. By εἰς (Appian, Mithrid. 108 §516 ἔπεμπεν τὰς θυγατέρας ἐς γάμους=in order to marry them [to Scythian princes]) εἰς αὐτὸ τοῦτο for this very purpose Eph 6:22; Col 4:8. εἰς ἐκδίκησιν κακοποιῶν 1 Pt 2:14. W. εἰς twice: εἰς θεοῦ τιμὴν εἰς Σμύρναν IEph 21:1. W. purpose indicated by ἵνα Lk 16:24.—Esp. of sending forth of God’s representatives (Aberciusins. 7; Philosoph. Max. 497, 8, the wise man is ἀποσταλείς, his πέμψας is God) Moses 1 Cl 17:5; Elijah Lk 4:26. The angel of repentance Hs 8, 11, 1. Above all the Father sends the Son (upon the earth) Ro 8:3; IMg 8:2. πέμψω τὸν υἱόν μου τὸν ἀγαπητόν Lk 20:13 (cp. Hdt. 1, 119, 2f ἦν οἱ παῖς εἷς μοῦνος … τοῦτον ἐκπέμπει … ἐς Ἀστυάγεος … Ἀστυάγης σφάξας αὐτόν). John’s gospel is dominated by the thought that Jesus is sent by God fr. heaven (s. Hdb. exc. on J 3:17) J 4:34; 5:23f, 30, 37; 6:38f, 44; 7:16, 28, 33; 8:16, 18, 26, 29; 9:4; 12:44f, 49; 13:20; 14:24; 15:21; 16:5. Jesus, or God in his name, will send the Paraclete or Holy Spirit J 14:26; 15:26 (ὸ̔ν ἐγὼ πέμψω ὑμῖν παρὰ τοῦ πατρός); 16:7. Sim. πέμπει αὐτοῖς ὁ θεὸς ἐνέργειαν πλάνης God sends them a deluding influence 2 Th 2:11.—The idea of moving from one place to another, which is inherent in ‘sending’, can retreat into the background, so that π. takes on the mng. instruct, commission, appoint: ὁ πέμψας με βαπτίζειν ἐν ὕδατι J 1:33. Cp. 7:18 and the pass. 1 Pt 2:14. Elsewh., too, π. takes on a particular mng. fr. the context: πέμψον ἡμᾶς εἰς τοὺς χοίρους eject us into the swine Mk 5:12. Of one under arrest: have him transported to his destination Ac 25:25, 27; cp. 23:30 (on these pass. s. TGagos/PSijpesteijn, BASP 33, ’96, 77–97).—Abs. οἱ πεμφθέντες those who were sent Lk 7:10.—In several of the places already mentioned (Ac 23:30; Eph 6:22; Phil 2:28; Col 4:8) ἔπεμψα is an epistolary aorist (Thu. 1, 129, 3; Chion, Ep. 15, 3 ἔπεμψα δὲ τὸ ἀντίγραφον; POxy 937, 21.—B-D-F §334; Rob. 845f).
    ② to dispatch someth. through an intermediary, send τινί τι someth. to someone Rv 11:10; Hv 2, 4, 3a; Hs 5, 2, 9; 5, 5, 3. The thing that is the object of the sending can remain unmentioned if it is easily supplied fr. the context πέμψον ταῖς ἑπτὰ ἐκκλησίαις, εἰς Ἔφεσον καὶ εἰς … send (the book) to the seven churches, to Ephesus and to … Rv 1:11. πέμψει Κλήμης εἰς τὰς ἔξω πόλεις Clement is to send (it=his copy or rescripts of it) to the cities abroad Hv 2, 4, 3b. ὥρισαν εἰς διακονίαν πέμψαι τοῖς ἀδελφοῖς they decided to send (someth.) to the brethren for their support Ac 11:29. εἰς τὴν χρείαν μοι ἐπέμψατε you have sent me (what was necessary) to satisfy my needs Phil 4:16 (cp. vv.ll. without the prep. εἰς and s. Ar. Milne p. 74 ln. 26: πέμπουσιν αὐτοῖ ἃ χρέαν ἔχουσιν). Fig. μερίσας … ἀπὸ τοῦ πνεύματος τοῦ Χριστοῦ ἔπεμψεν εἰς τοὺς προφήτας (God) sent a portion of Christ’s spirit into the prophets AcPlCor 2:10.—On π. τὸ δρέπανον Rv 14:15, 18 s. δρέπανον.—π. διά τινος could come fr. the OT (=שָׁלַח בְּיַד פּ׳ 1 Km 16:20; 2 Km 11:14; 3 Km 2:25) and could have given rise to the expr. πέμψας διὰ τῶν μαθητῶν εἶπεν αὐτῷ he sent word by his disciples and said to him Mt 11:2 ([Just., D. 53, 1]; yet a similar expr. is found in Appian, Mithrid. 108 §516 ἔπεμπεν διʼ εὐνούχων).—π. abs. means send, write a document, letter, etc. (Ps.-Callisth. 3, 18, 4; PGiss 13, 5 [II A.D.] Ἀρσινόη μοι ἔπεμψε περὶ τῶν δύο ταλάντων; 17, 8; 13; 27, 8 οὗ ἕνεκα πρὸς σὲ ἔπεμψα ἵνα ἐπιγνῶ; 81, 6; 14 πέμψον μοι οὖν περὶ τῆς σωτηρίας σου and oft. in pap) ἐσπούδασα κατὰ μικρὸν ὑμῖν πέμπειν I have taken pains to write to you briefly B 1:5.—DELG. M-M. EDNT.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > πέμπω

  • 9 τις

    τῐς (τις, τινός, τινί, τιν（α), τινές; τι, τινί, τι.) A subs.
    1 anyone, anything
    a εἰ δὲ θεὸν ἀνήρ τις ἔλπεταί τι λαθέμεν (τι supp. byz., om. codd.: κε Turyn.: λελαθέμεν Mommsen) O. 1.64 τά κέ τις ἀνώνυμον γῆρας ἕψοι; O. 1.82 τί δέ τις; τί δ' οὔ τις; P. 8.95

    συγγενεῖ δέ τις εὐδοξίᾳ μέγα βρίθει N. 3.40

    ἐν δὲ πείρᾳ τέλος διαφαίνεται ὧν τις ἐξοχώτερος γένηται N. 3.71

    ἐπεὶ ῥέζοντά τι καὶ παθεῖν ἔοικεν N. 4.32

    μαθὼν δέ τις ἀνερεῖ N. 7.68

    ἵσταμαι δὴ ποσσὶ κούφοις, ἀμπνέων τε πρίν τι φάμεν N. 8.19

    ἐμπείρων δέ τις ταρβεῖ fr. 110.
    b c. neg.

    σύμβολον δ' οὔ πώ τις ἐπιχθονίων πιστὸν εὗρεν O. 12.7

    πόθον ἔνδαιεν Ἥρα ναὸς Ἀργοῦς μή τινα λειπόμενον μένειν P. 4.185

    μήτ' ὦν τινι πῆμα πορών P. 4.297

    πόνων δ' οὔ τις ἀπόκλαρός ἐστιν P. 5.54

    οὔτε τι μεμπτὸν οὔτ' ὦν μεταλλακτόν (sc. τῶν ἐπὶ ταῖς τραπέζαις) fr. 220. 1.
    c c. gen.

    ἐμοὶ δ' ἄπορα γαστρίμαργον μακάρων τιν εἰπεῖν O. 1.52

    add. neg., O. 12.7, P. 1.49, P. 3.103, fr. 109.
    2 someone, something
    a

    τὰ δ' ἀλιτρὰ κατὰ γᾶς δικάζει τις O. 2.59

    ἄπονον δ' ἔλαβον χάρμα παῦροί τινες O. 10.22

    ἔπορε μόχθῳ βραχύ τι τερπνόν O. 10.93

    σὺν δ' ἀνάγκᾳ μιν φίλον καί τις ἐὼν μεγαλάνωρ ἔσανεν P. 1.52

    ἄγει δὲ χάρις φίλων ποί τινος ἀντὶ ἔργων ὀπιζομένα (codd.: ποίνιμος coni. Spiegel) P. 2.17 [ τινες ἑλκόμενοι (coni. Sheppard: τινος codd.) P. 2.90]

    ἤ τινα Λατοίδα κεκλημένον ἢ πατέρος P. 3.67

    ὁ δὲ καλόν τι νέον λαχὼν P. 8.88

    τοῖσι τέλειον ἐπ' εὐχᾷ κωμάσομαί τι παθὼν ἐσλόν P. 9.89

    ἐμὲ δ' οὖν τις ἀοιδᾶν δίψαν ἀκειόμενον πράσσει χρέος P. 9.103

    ἀλλ' ἔσται χρόνος οὗτος, ὃ καί τιν ἀελπτίᾳ βαλὼν ἔμπαλιν γνώμας τὸ μὲν δώσει τὸ δ οὔπω P. 12.31

    ποτίφορον δὲ κόσμον ἔλαχες γλυκύ τι γαρυέμεν N. 3.32

    ἐπεὶ ψεύδεσί οἱ ποτανᾷ τε μαχανᾷ σεμνὸν ἔπεστί τι N. 7.23

    τοῦτο γὰρ ἀθάνατον φωνᾶεν ἕρπει, εἴ τις εὖ εἴπῃ τι I. 4.41

    γλυκύ τι δαμωσόμεθα καὶ μετὰ πόνον I. 8.8

    ὁ δὲ καλόν τι πονήσαις Pae. 2.66

    ἐλαύνεις τι νεώτερον ἢ πάρος; Pae. 9.6

    μνάσει δὲ καί τινα ναίο[ν]θ' ἑκὰς ἡρωίδος θεαρίας (may refer to a particular person or generally to absentees, Lobel) Πα. 1. 3. γλυκύ τι κλεπτόμενον μέλημα Κύπριδος fr. 217. c. impv.,

    μακρά μοι αὐτόθεν ἅλμαθ' ὑποσκάπτοι τις N. 5.20

    ἐγκιρνάτω τίς μιν N. 9.50

    μαρνάσθω τις I. 5.54

    Κλεάνδρῳ τις ἁλικίᾳ τε λύτρον εὔδοξον, ὦ νέοι, καμάτων ἀνεγειρέτω κῶμον I. 8.1

    cf. fr. 109, I. 8.66, Pae. 1.2
    b c. gen.

    ἔννεπε κρυφᾷ τις αὐτίκα φθονερῶν γειτόνων O. 1.47

    εἰ δέ τις ἤδη λέγει ἕτερόν τιν' ἀν Ἑλλάδα τῶν πάροιθε γενέσθαι ὑπέρτερον P. 2.60

    ὀπιζομένων δ' ἔμπας τις εἶπεν καὶ τόδε P. 4.86

    καί τινα σὺν πλαγίῳ ἀνδρῳν κόρῳ στείχοντα τὸν ἐχθρότατον φᾶσέ νιν δώσειν μόρῳ (v. Radt, Mnem., 1966, 169) N. 1.64

    ποντίαν χρυσαλακάτων τινὰ Νηρείδων πράξειν ἄκοιτιν N. 5.36

    ἐχρῆν δέ τιν' ἔνδον ἄλσει παλαιτάτῳ Αἰακιδᾶν κρεόντων τὸ λοιπὸν ἔμμεναι N. 7.44

    ἁλίκων τῶ τις ἁβρὸν ἀμφὶ παγκρατίου Κλεάνδρῳ πλεκέτω μυρσίνας στέφανον I. 8.66

    πλέον τι λαχών (sc. Ζεύς) fr. 35a. τῶ[ν.. Λο]κρῶν τις fr. 140b. 4.
    3
    a εἴ τις, cf. B. c, C. a.

    εἰ δέ μιν ἔχων τις οἶδεν τὸ μέλλον O. 2.56

    ὑγίεντα δ' εἴ τις ὄλβον ἄρδει O. 5.23

    πολλοὶ δὲ μέμνανται, καλὸν εἴ τι ποναθῇ O. 6.11

    φιάλαν ὡς εἴ τις δωρήσεται O. 7.1

    παραπειρῶνται Διὸς ἀργικεραύνου, εἴ τιν' ἔχει λόγον ἀνθρώπων πέρι O. 8.4

    εἰ δὲ σὺν πόνῳ τις εὖ πράσσοι O. 11.4

    ἄνεται πάντα βροτοῖς, εἰ σοφός, εἰ καλός, εἴ τις ἀγλαὸς ἀνήρ O. 14.7

    εἴ τι καὶ φλαῦρον παραιθύσσει, μέγα τοι φέρεται πὰρ σέθεν P. 1.87

    εἰ δέ τις ἤδη λέγει P. 2.58

    “μεμάντευμαι δ' ἐπὶ Κασταλίᾳ, εἰ μετάλλατόν τι” P. 4.164

    εἰ γάρ τις ὄζους ἐξερείψειεν P. 4.263

    κέρδος δὲ φίλτατον, ἑκόντος εἴ τις ἐκ δόμων φέροι P. 8.14

    εἰ γάρ τις ἐσλὰ πέπαται P. 8.73

    εἰ φίλος ἀστῶν, εἴ τις ἀντάεις P. 9.93

    εἴ τις ἄκρον ἑλὼν ὕβριν ἀπέφυγεν ( εἴ τις codd.: τίς Homan) P. 11.55

    εἰ δὲ τύχῃ τις ἔρδων N. 7.11

    εἰ δέ τις ὄλβον ἔχων μορφᾷ παραμεύσεται ἄλλους N. 11.13

    εἰ δέ τις ἔνδον νέμει πλοῦτον κρυφαῖον I. 1.67

    εἴ τις ἄγοι τιμὰς Ἑλικωνιάδων I. 2.34

    τοῦτο γὰρ ἀθάνατον φωνᾶεν ἕρπει, εἴ τις εὖ εἴπῃ τι I. 4.41

    τὰ μακρὰ δ' εἴ τις παπταίνει I. 7.43

    εἰ δέ τις ἀρκέων φίλοις, ἐχθροῖσι τραχὺς ὑπαντιάζει Pae. 2.31

    c. gen.,

    λαγέταν γάρ τοι τύραννον δέρκεται, εἴ τιν' ἀνθρώπων, ὁ μέγας πότμος P. 3.86

    εἰ δὲ νόῳ τις ἔχει θνατῳν ἀλαθείας ὁδόν P. 3.103

    εἴ τις ἀνδρῶν κατέχει φρασὶν αἰανῆ κόρον I. 3.1

    εἰ γάρ τις ἀνθρώπων πράσσει θεοδμάτους ἀρετὰς I. 6.10

    b

    ὁπόταν τις τὺ δ' ὁπόταν τις ἀμείλιχον καρδίᾳ κότον ἐνελάσῃ P. 8.8

    4
    a

    πᾶς τις γαστρὶ δὲ πᾶς τις ἀμύνων λιμὸν αἰανῆ τέταται I. 1.49

    b τις, many a one

    ἦ τιν' ἄγλωσσον μέν, ἦτορ δ ἄλκιμον, λάθα κατέχει ἐν λυγρῷ νείκει N. 8.24

    c. gen.,

    καὶ ὑψιφρόνων τιν' ἔκαμψε βροτῶν P. 2.51

    [cf. N. 1.64] ἀελλοπόδων μέν τιν' εὐφραίνοισιν ἵππων τιμαὶ καὶ στέφανοι, τοὺς δὲ πολυχρύσοις θαλάμοις βιοτά, τέρπεται δὲ καί τις ἐπ οἶδμ ἅλιον ναὶ θοᾷ διαστείβων (bis) fr. 221.
    d each

    σὺν δ' ἀέθλοις ἐκέλευσεν διακρῖναι ποδῶν ἅντινα σχήσοι τις ἡρώων, ὅσοι γαμβροί σφιν ἦλθον P. 9.116

    τὸ κοινόν τις ἀστῶν ἐν εὐδίᾳ τιθεὶς ἐρευνασάτω φάος fr. 109. 1. τὰ δ' αὐτὸς ἀντιτύχῃ, ἔλπεταί τις ἕκαστος ἐξοχώτατα φάσθαι (Mingarelli: ἄν τις τύχῃ codd.) N. 4.91—2. B adj.,
    a a, any

    ὅταν τις βροτήσιος ἀνὴρ αὐτὸν ἀνάγῃ P. 5.2

    ὦναξ, ἑκόντι δ' εὔχομαι νόῳ κατά τιν ἁρμονίαν βλέπειν ἀμφ ἕκαστον ὅσα νέομαι P. 8.68

    κωφὸς ἀνήρ τις, ὃς Ἡρακλεῖ στόμα μὴ περιβάλλει P. 9.87

    ἐπαοιδαῖς δ' ἀνὴρ νώδυνον καί τις κάματον θῆκεν N. 8.50

    add. neg.,

    πέποιθα δὲ ξένον μή τιν' δαιδαλωσέμεν O. 1.104

    πεῖρας οὔ τι θανάτου O. 2.31

    τεκεῖν μή τιν' πόλιν ἄνδρα μᾶλλον εὐεργέταν O. 2.93

    ἀντεβόλησεν τῶν ἀνὴρ θνατὸς οὔπω τις πρότερον O. 13.31

    ἕτερον οὔ τινα οἶκον ἀπεφάνατο πυγμαχία λτ;πλεόνωνγτ; ταμίαν N. 6.25

    ἀσκὸς δ' οὔτε τις ἀμφορεὺς ἐλίνυεν δόμοις *fr. 104b. 4.*
    b some, some sort of

    Μοῖρ' ἐπί τι καὶ πῆμ ἄγει O. 2.37

    αἰτέων λαοτρόφον τιμάν τιν' ἑᾷ κεφαλᾷ O. 6.60

    δόξαν ἔχω τιν' ἐπὶ γλώσσᾳ λιγυρᾶς ἀκόνας O. 6.82

    ἐπὶ μὰν βαίνει τι καὶ λάθας ἀτέκμαρτα νέφος O. 7.45

    εἶπέ τιν' αὐτὸς ὁρᾶν γαῖαν O. 7.62

    τεθμὸς δέ τις ἀθανάτων O. 8.25

    ἔστιν δὲ καί τι θανόντεσσιν μέρος O. 8.77

    σύν τινι μοιριδίῳ παλάμᾳ O. 9.25

    στάθμας δέ τινος ἑλκόμενοι περισσᾶς ( τινες coni. Sheppard) P. 2.90 “ μή τι νεώτερον ἐξ αὐτῶν ἀναστάῃ κακόν” P. 4.155

    καί τινα οἶμον ἴσαμι βραχύν P. 4.247

    οὐ θεῶν ἄτερ ἀλλὰ Μοῖρά τις ἄγεν P. 5.76

    ἤ μέ τις ἄνεμος ἔξω πλόου ἔβαλεν P. 11.39

    σπεῖρέ νυν ἀγλαίαν τινὰ νάσῳ (= ἀγλαίας τι, Radt) N. 1.13

    ἔστι δέ τις λόγος ἀνθρώπων, τετελεσμένον ἐσλὸν μὴ χαμαὶ σιγᾷ καλύψαι N. 9.6

    παθόντες πού τι φιλόξενον ἔργον (cf. C. b.) I. 2.24

    ἐπειδὴ τὸν ὑπὲρ κεφαλᾶς γε Ταντάλου λίθον παρά τις ἔτρεψεν ἄμμι θεός I. 8.10

    ἀπήμονα εἰς ὄλβον τινὰ τράποιο Θήβαις, ὦ πότνια, πάγκοινον τέρας Pae. 9.9

    πολέμοιο δὲ σᾶμα φέρεις τινός; Pae. 9.13

    ἐκράνθην ὑπὸ δαιμονίῳ τινὶ ( δείματι e. g. supp. Wil.) Πα.. 3. ἄνδρες θήν τινες ἀκκιζόμενοι νεκρὸν ἵππον στυγέοισι fr. 203. 1.

    εἶπεν ἐν Θήβαισι τοιοῦτόν τι ἔπος O. 6.16

    ἄλλοις δέ τις ἐτέλεσσεν ἄλλος ἀνὴρ εὐαχέα βασιλεῦσιν ὕμνον P. 2.13

    [ τις = quidam, cannot be shown to be a valid meaning in Pindar: it is a possibility in the following places, O. 6.82, O. 7.45, O. 9.25, P. 2.90, P. 4.247, N. 9.6, fr. 203. 1, v. supra.]
    c

    εἴ τις εἰ δὲ δή τιν' ἄνδρα ἐτίμασαν O. 1.54

    εἰ δὲ θεὸν ἀνήρ τις ἔλπεται λαθέμεν O. 1.64

    “Μοῖραι δ' ἀφίσταντ, εἴ τις ἔχθρα πέλει” P. 4.145

    εἰ δὲ τί οἱ φίλτρον ἐν θυμῷ μελιγάρυες ὕμνοι ἁμέτεροι τίθεν P. 3.63

    εἰ δέ τις ὄλβος ἐν ἀνθρώποισιν, ἄνευ καμάτου οὐ φαίνεται P. 12.28

    εἰ δέ τις ἀνθρώποισι θεόσδοτος ατληκηκοτας προστύχῃ fr. 42. 5.

    εἰ καί τι Διωνύσου ἄρουρα φέρει βιόδωρον ἀμαχανίας ἄκος Pae. 4.25

    c. gen., κεἴ μοί τιν' ἄνδρα τῶν θανόντων fr. 4, cf. C. a. C adv., τι
    a c. εἰ, εἴπερ, in any way

    εἴ τί τοι Πίσας τε καὶ Φερενίκου χάρις νόον ὑπὸ γλυκυτάταις ἔθηκε φροντίσιν O. 1.18

    “φίλια δῶρα Κυπρίας ἄγ' εἴ τι, Ποσείδαον, ἐς χάριν τέλλεται” O. 1.75

    εἴπερ τι φιλεῖς ἀκοὰν ἁδεῖαν αἰεὶ κλύειν P. 1.90

    εἴ τι πέραν ἀερθεὶς ἀνέκραγον N. 7.75

    εἰ δὲ γεύεται ἀνδρὸς ἀνήρ τι N. 7.87

    b c. που, somehow or other

    καί πού τι καὶ βροτῶν φάτις O. 1.28

    “ οὔ τί που οὗτος Ἀπόλλων” P. 4.87, cf. I. 2.24
    c qualifying vb., somehow

    ἀλλά τι προσφέρομεν ἔμπαν ἢ μέγαν νόον ἤτοι φύσιν ἀθανάτοις N. 6.4

    νέᾳ δ' εὐπραγίᾳ χαίρω τι· τὸ δ ἄχνυμαι to some degree P. 7.18 [ τί οἱ (codd. contra metr.: τῷ Mingarelli.) N. 10.15] D fragg. ]ει τις ἄτερθεν[ Πα. 13. b. 13. ]ιν τοία τις εμ[ Πα. 13. c. 1. τί κέ τις εσχ[ Δ. 4. b. 11. ]και τι πατ[ Θρ. 5. b. 5. ἦν γὰρ τι παλαίφατον[ fr. 140a. 69 (43).

    Lexicon to Pindar > τις

  • 10 φημί

    A

    φῄς, φηις PCair.Zen.316.1

     (iii B. C.), PSI7.846.7 (Pap. of Ar. (?), ii/iii A. D.), cf. Hdn.Gr.2.147, 419; φησί (apocop.

    φή Anacr.40

    ); pl. φᾰμέν, φᾰτέ, φᾱσί; [dialect] Dor. [full] φᾱμί, φᾱσί or φᾱτί (Ar.Ach. 771, Anon. in PSI9.1091.11, 18), [ per.] 3pl. φαντί; [dialect] Aeol. [full] φᾶμι Sapph.32, [ per.] 2sg.

    φαῖσθα Alc.Supp.20.6

    , [ per.] 3sg. φαῖσι ib.26.5, Sapph.66, [ per.] 3pl.

    φαῖσι Sapph. Supp.5.2

    : [tense] aor. 2 ἔφην, [dialect] Ep.

    φῆν Il.18.326

    ;

    ἔφησθα 1.397

    , al., Ar.Lys. 132, X.An.1.6.7, Pl.Cra. 438a, Aeschin.3.164, etc. (rarely

    ἔφης Il.22.280

    , X.Cyr.4.1.23), [dialect] Ep.

    φῆσθα Il.21.186

    , Od.14.149 (v.l. φῇσθα)

    , φῆς Il.5.473

    , Od.7.239 (v.l.); ἔφη, [dialect] Ep. φῆ, [dialect] Dor.

    φᾶ Pi.I.2.11

    ; [ per.] 1pl.

    ἔφᾰμεν Isoc.3.26

     (

    ἔφημεν A.D.Adv.184.7

    , Gal.1.158, Papp.524.16, Choerob. in Theod.2.341 H.); [ per.] 2pl.

    ἔφᾰτε And.2.25

    ; [ per.] 3pl. ἔφασαν, [dialect] Ep.

    φάσαν Il.2.278

    , also ἔφᾰν, φάν, 3.161, 6.108; imper. φαθί (on the accent v. Hdn.Gr.1.431, al., A.D.Synt.264.4; φάθι is found in codd. of Pl. Grg. 475e, al.); subj. φῶ, φῇς, φῇ, [dialect] Ep.

    φῇσιν Od.1.168

    ,

    φήῃ 11.128

    , 23.275; [dialect] Dor. [ per.] 3pl. subj.

    φᾶντι Tab.Heracl.1.116

    ; opt. φαίην, [ per.] 1pl.

    φαῖμεν Il.2.81

    , 24.222, Pi.N.7.87, [ per.] 3pl.

    φαῖεν Th.3.68

    , etc.; inf. φάναι, Hdt.1.27, etc., poet.

    φάμεν Pi.N.8.19

    ; part.

    φάς Il.9.35

    , Hdt.1.63, 141, SIG279.18 (Zeleia, iv B. C.),

    φᾶσα Hdt.6.135

    , pl.

    φάντες Il.3.44

    , 14.126, Pl.Alc.2.139b: [tense] fut. φήσω, [dialect] Dor.

    φασῶ Ar.Ach. 739

    , etc.; [ per.] 1pl.

    φασοῦμες Diotog.

     ap. Stob.4.1.133: [tense] aor. 1

    ἔφησα Cratin.

     in PSI11.1212.9, Hdt.3.153, PCair.Zen.19.3 (iii B. C.) ( ἔφασεν is dub. ib.140.7); [dialect] Dor. [ per.] 3sg.

    φᾶσε Pi.N.1.66

    ; [ per.] 2sg. subj. ([dialect] Dor.) φάσῃς [ᾱ] Simon.32 ( φήσῃς etc. codd. Stob., corr. Bgk.); opt.

    φήσειε Hdt.6.69

    , A.Pr. 503, part.

    φήσας X.Mem.3.11.1

    , Isoc.12.239, inf.

    φῆσαι Thphr. Char.2.7

    :—[voice] Med. (chiefly poet. in early writers), [tense] impf. and [tense] aor. 2 ἐφάμην, ἔφατο (also SIG437.6 (Delph., iii B. C.), PCair.Zen.343.8 (iii B. C.), PSI4.437.8 (iii B. C.), Parth.4.5, etc.), [dialect] Ep.

    φάτο Il.20.262

    ,

    φάσθε Od.6.200

    , 10.562, ἔφαντο, [dialect] Ep.

    φάντο 24.460

    ; imper.

    φάο 16.168

    , 18.171, φάσθω, φάσθε; inf. φάσθαι; part. φάμενος (also Archim. Spir. Prooem., Eratosth.Prooem., SIG364.83 (Ephesus, iii B. C.), PCair.Zen.236.4 (iii B. C.), PHamb.4.14 (i A. D.), J.AJ17.12.2, Gal. 6.228, etc.): [dialect] Dor. [tense] fut. φάσομαι [ᾱ] Pi.N.9.43:—[voice] Pass., [tense] pf. [ per.] 3sg.

    πέφαται A.R.2.500

    ; [ per.] 3sg. imper.

    πεφάσθω Pl.Ti. 72d

    ; but part.

    πεφασμένος Il.14.127

    , A.Pr. 843 shd. be referred to φαίνω: [tense] aor. ἐφάθην ([etym.] ἀπ-, κατ-) Arist.Int. 18b39. The [tense] pres. indic. φημί is enclit., exc. in [ per.] 2sg. [tense] pres. φῄς: φαμέν is [ per.] 1pl. [tense] pres., φάμεν poet. inf.: φαντί is [ per.] 3pl., φάντι part.
    II φάσκω supplied all moods of [tense] pres. except the indic., also [tense] impf. ἔφασκον; cf. ἠμί. [ᾰ, except in φᾱσι, and in masc. and fem. part. φάς, φᾶσα: in inf. φάναι ᾰ always; φᾶναι is corrupt in Eub.119.11 codd. Ath.]:—say, affirm, assert, either abs., or folld. by inf., e. g. Λυσίθευς Μικίωνα φιλῖν ( = -εῖν)

    φησι IG12.924

    , cf. 57.48, or acc. et inf.; the inf. is freq. omitted, σὲ κακὸν καὶ ἀνάλκιδα φήσει (sc. εἶναι) Il.8.153; also Κορινθίους τί φῶμεν; what shall we say of them? X.HG3.5.12;

    φ. πρός τινα, πρὸς ξεῖνον φάσθαι ἔπος ἠδ' ἐπακοῦσαι Od.17.584

    : less freq. c. dat.,

    αὐτοῖς Ev.Matt.13.28

    ; κατά τινος φ. to speak against him, X.Ap.25: sts. folld. by ὡς, Lys.7.19, v.l. in X. HG6.3.7; by ὅτι, Pl.Grg. 487d, Corn.ND30; by an interrog. clause,

    μή ποτε φάσῃς ὅ τι γίνεται αὔριον Simon.

     l.c.; by part., dub. in Pl. Grg. 481c (fort. leg. θῶμεν); also parenthetic,

    τίνες, φῄς, ἦσαν οἱ λόγοι; Pl.Phd. 59c

    .
    b since what one says commonly expresses a belief or opinion, think, deem, suppose,

    φῆ γὰρ ὅ γ' αἱρήσειν Πριάμου πόλιν Il. 2.37

    ; φαίης κε ζάκοτόν τέ τιν' ἔμμεναι ἄφρονά τε you would say, would think, he was.., 3.220; ἶσον ἐμοὶ φάσθαι to say he is (i. e. fancy himself) equal to me, 1.187, 15.167; μὴ.. φαθὶ λεύσσειν think not that you see, Theoc.22.56; τί φῄς; what say you? i.e. what think you? (v. infr. 11.5);

    λέγ' ἀνύσας ὅ τι φῄς Ar.Pl. 349

    :—so φ. δεῖν, φ. χρῆναι, deem it right, And.3.34, Isoc.3.48.
    c say, i.e. write, of an author,

    ὡς ἔφημεν Gal.1.158

    , etc.—The [voice] Med. has all these senses as well as the [voice] Act.
    II Special Phrases:
    1 φασί, they say, it is said, Il.5.638, Od.6.42, etc.; parenthetically, Arist.EN 1109a35, Men.Epit. 223, etc.: Prose writers use φησί when quoting, D.23.89, etc.; φησίν saith He, 1 Ep.Cor.6.16; esp. of an opponent's objection, Plu.2.112c; even after a plural,

    ὅ τοίνυν μέγιστον ἔχειν οἴονται.. καὶ αὐτός, φησί, τῶν εἰσιόντων ἦσθα Lib.Or.52.39

    ; "τὸν δὲ μετ' εἰσενόησα, ἔφη Ὅμηρος as H. said, Pl.Prt. 315b.
    2 joined with a synon. Verb, ἔφη λέγων, ἔφησε λέγων, Hdt.3.156, 6.137, etc.;

    ἔλεγε φάς Id.1.122

    ; λέγει οὐδέν, φαμένη .. Id.2.22;

    τί ἐροῦμεν ἢ τί φήσομεν; D.8.37

    , cf. 25.100;

    τί φῶ; τί λέξω; E.Hel. 483

    .
    3 in repeating dialogues the Verb commonly goes before its subject, ἔφην ἐγώ, ἔφη ὁ Σωκράτης, said I, said S., but the order is sts. inverted, ἐγὼ ἔφην, ὁ Σωκράτης ἔφη, I said, S. said.
    4 inserted parenthetically, though the sentence has been introduced by λέγει, εἶπεν, etc.,

    ὁ Ἰσχόμαχος.. εἶπεν· ἀλλὰ παίζεις μὲν σύ γε, ἔφη X.Oec.17.10

    , cf. Pl.Chrm. 164e;

    ἡ κρίσις.. διαρρήδην λέγει διότι, φησίν, ἔδοξε τἀληθῆ εἰσαγγεῖλαι Lys.13.50

    .
    5

    τί φημί; S.OT 1471

    , and

    τί φῄς; Ph. 804

    , E.Hel. 706 (dub.), are used extra metrum, as exclamations.
    6 κυριώτατα φάναι, in parenthesis, strictly speaking, Ph.2.374; ὡς οὕτω φάναι, = ὡς εἰπεῖν, ἅπασαι ὡς οὕτω φάναι practically all, Gal.Vict.Att.9; συνελόντα (v.l. -όντι) φάναι, = συνελόντι εἰπεῖν, Id.16.502.
    7 Οἰδίπουν.. ἂν μόνον φῶ if I only mention Oedipus, Antiph.191.6, cf. Pl.Cra. 411a, 435a.
    III like κατάφημι, say yes, affirm, assert, καὶ τοὺς φάναι and they said yes, Hdt.8.88;

    καί φημι κἀπόφημι S.OC 317

    ;

    ἔγωγέ φημι Pl. Grg. 526c

    ;

    φάναι τε καὶ ἀπαρνεῖσθαι Id.Tht. 165a

    : c. inf.,

    φῂς ἢ καταρνεῖ μὴ δεδρακέναι τάδε; S.Ant. 442

    ; but οὔ φημι means say no, deny, refuse, c. inf., ἡ Πυθίη οὐκ ἔφη χρήσειν said she would not.., Hdt.1.19, cf. 8.2;

    οὐκ ἔφασαν ἐπιτρέψαι Lys.13.15

    , 47 (leg. - τρέψειν): c. acc. et inf.,

    οὔ φημ' Ὀρέστην σ' ἐνδίκως ἀνδρηλατεῖν A.Eu. 221

    , cf. Hdt.2.63: abs., κἂν μὲν μὴ φῇ if he says no, Ar.Av. 555 (anap.); ἢ φάθι ἢ μὴ ἃ ἐρωτῶ answer me yes or no, Pl.Grg. 475e; so in answers, φημί or

    οὕτως φημί

     yes,

    Id.Phdr. 270c

    , al., Grg. 500e; οὐκ ἔφη he said no, Id.Phd. 118a.— In this sense [dialect] Att. writers, besides [tense] pres., mostly use [tense] fut. φήσω and [tense] aor. ἔφησα, but in [tense] impf., inf., and part. [tense] pres., to avoid ambiguity, they prefer ἔφασκον, φάσκειν, φάσκων (v. φάσκω): φάναι is distd. fr. φάσκειν, e.g. ἔφη σπουδάζειν he said he was in haste, ἔφασκε σπουδάζειν he alleged he was in haste; but ἔφησθα is found in this sense, X.An.1.6.7.
    IV command, order,

    ἔφην τῷ Ὀρθοβούλῳ ἐξαλεῖψαί με Lys.16.13

     (so ἔφασαν, v. l. for ἔφρασαν in X.Cyr.4.6.11).

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > φημί

  • 11 πρός

    πρός prep. expressing direction ‘on the side of’, ‘in the direction of’: w. gen. ‘from’, dat. ‘at’, or acc. (the most freq. usage in our lit.) ‘to’ (s. the lit. s.v. ἀνά. beg.) (Hom.+).
    ① w. gen. (pseudepigr. only TestSol 10:4 C; apolog. exc. Ar.) marker of direction or aspect from which someth. is determined, to the advantage of, advantageous for (Thu. 3, 59, 1 οὐ πρὸς τῆς ὑμετέρας δόξης τάδε; Hdt. 1, 75; Dionys. Hal. 10, 30, 5; Diod S 18, 50, 5; Lucian, Dial. Deor. 20, 3; Mel., HE 4, 26, 8; Ath. 36, 1; B-D-F §240; Rob. 623f) οἱ πρ. ζωῆς μαζοί the life-giving breasts 1 Cl 20:10. πρ. τῆς σωτηρίας in the interest of safety Ac 27:34 (πρὸς τῆς ς. as Jos., Ant. 16, 313).
    ② w. dat. (pesudepigr. only TestSol 6:4 D; TestAbr [s. below]; JosAs 19:1.—Just.; Mel., HE 4, 26, 7; Ath., R. 22 p. 75, 10) marker of closeness of relation or proximity
    ⓐ of place near, at, by (Hom. et al. incl. Aristarch. Samos 398, 20; LXX; TestSol 6:4 D; Jos., Ant 8, 349; 381) Mk 5:11; around Rv 1:13. πρ. τῇ θύρᾳ ἑστηκέναι stand at the door (Menand., Fgm. 420, 1; 830 K.=352, 1; 644 Kö.; JosAs 19:1) J 18:16; cp. 20:11. πρὸς τῇ πύλῃ GJs 4:4; ἐγγίζοντος αὐτοῦ πρ. τῇ καταβάσει τοῦ ὄρους when he came close to the slope of the mountain Lk 19:37 (s. κατάβασις). πρ. τῇ κεφαλῇ, τοῖς ποσίν at the head, at the feet J 20:12. τὰ πρ. ταῖς ῥίζαις the parts near the roots Hs 9, 1, 6; 9, 21, 1. In geographical designations Μαγνησία ἡ πρ. Μαιάνδρῳ Magnesia on the Maeander IMagnMai ins.—(Cp. the temporal use: πρὸς ἑσπέρᾳ ἐστίν it takes place at evening TestAbr B 2 p. 106, 7 [Stone p. 60]; cp. Just., D. 105, 3 and 5; 142, 1.)
    ⓑ in addition to (Hom. et al.; Polyb., Just.; Mel., HE 4, 26, 7; Ath., R. 22 p. 75, 10; ins) πρὸς τούτοις (SIG 495, 105; 685, 70 and 100; 796 B, 30; 888, 35 al.; UPZ 26, 18; 25 [163 B.C.]; 2 Macc 4:9; 5:23; 9:17, 25; 14:4, esp. 12:2; Philo, Aet. M. 67 al.; Just., A I, 40, 5; D. 93, 4 al.) 1 Cl 17:1.
    ③ w. acc. (pseudepigr. and apolog. throughout) marker of movement or orientation toward someone/someth.
    ⓐ of place, pers., or thing toward, towards, to, after verbs
    α. of going; s. ἄγω 5, ἀναβαίνω 1aα, ἀνακάμπτω 1a, ἀπέρχομαι 1b, διαβαίνω, διαπεράω, εἴσειμι, εἰσέρχομαι 1bα, ἐκπορεύομαι 1c, also ἐπισυνάγομαι Mk 1:33, ἔρχομαι 1aβ, ἥκω 1d et al.—προσαγωγὴ πρὸς τὸν πατέρα Eph 2:18. εἴσοδος 1 Th 1:9a.
    β. of sending; s. ἀναπέμπω Lk 23:7, 15; Ac 25:21, ἀποστέλλω 1bα, πέμπω.
    γ. of motion gener.; s. βληθῆναι (βάλλω 1b), ἐπιστρέφω 1a, 4ab, κεῖμαι 2, πίπτω 1bαא and ב, προσκολλάω, προσκόπτω 1, προσπίπτω.
    δ. of leading, guiding; s. ἄγω 1a, ἀπάγω 2a and 4, also ἕλκω 2 end J 12:32, κατασύρω, etc.
    ε. of saying, speaking; s. ἀποκρίνομαι 1, also δημηγορέω Ac 12:21, εἶπον 1a, λαλέω 2aγ and 2b, λέγω 1bγ et al. Hebraistically λαλεῖν στόμα πρὸς στόμα speak face to face (Jer 39:4; ApcEsdr 6:6 p. 31, 10 Tdf.) 2J 12b; 3J 14 (cp. PGM 1, 39 τὸ στόμα πρὸς τὸ στόμα). πρὸς ἀλλήλους to one another, with each other, among themselves: s. ἀντιβάλλω, διαλαλέω, also διαλέγομαι Mk 9:34, διαλογίζομαι 8:16; Lk 20:14, εἶπον 24:32; J 16:17; 19:24, λαλέω, λέγω et al. πρὸς ἑαυτούς to themselves, to each other: s. διαλογίζομαι 1; εἶπον Mk 12:7; J 7:35; λέγω (Ps.-Callisth. 2, 15, 7 πρὸς ἑαυτὸν ἔλεγεν; Just., D. 62, 2) Mk 10:26; 16:3. διαθήκην ὁ θεὸς διέθετο πρὸς τοὺς πατέρας ὑμῶν, λέγων πρὸς Ἀβραάμ God made a covenant with your fathers, when he said to Abraham Ac 3:25 (διατίθημι 1). ὅρκον ὀμνύναι πρ. τινα (ὀμνύω, end) Lk 1:73.
    ζ. of asking, praying δέομαι Ac 8:24. εὔχομαι (s. εὔχομαι 1; cp. 2 Macc 9:13) 2 Cor 13:7. προσεύχομαι (cp. 1 Km 12:19; 2 Esdr 12: 4; 2 Macc 2:10) Hv 1, 1, 9. γνωρίζεσθαι πρὸς τὸν θεόν Phil 4:6 (γνωρίζω 1).—Also after nouns like δέησις, λόγος et al. Ro 10:1; 15:30; 2 Cor 1:18 al.
    ⓑ of time near, at, or during (a certain time)
    α. denoting approach toward (X., Pla. et al.) πρὸς ἑσπέραν toward evening Lk 24:29 (so Just., D. 97, 1; s. ἑσπέρα).
    β. of temporal duration for πρὸς καιρόν for a time, for a while (καιρός 1a) Lk 8:13; 1 Cor 7:5. πρὸς καιρὸν ὥρας (καιρός 1a) 1 Th 2:17. πρὸς ὥραν for an hour, i.e. for a short time J 5:35; 2 Cor 7:8; Gal 2:5a; Phlm 15; MPol 11:2. πρὸς ὀλίγας ἡμέρας Hb 12:10. Also πρὸς ὀλίγον Js 4:14; GJs 19:2 (ὀλίγος 3). πρὸς τὸ παρόν for the present Hb 12:11 (πάρειμι 1b).
    α. with conscious purpose for, for the purpose of, on behalf of οὗτος ἦν ὁ πρὸς τὴν ἐλεημοσύνην καθήμενος this was the one who sat (and begged) for alms Ac 3:10. πρὸς τὴν ἔνδειξιν τῆς δικαιοσύνης αὐτοῦ Ro 3:26. τοῦτο πρὸς τὸ ὑμῶν αὐτῶν σύμφορον λέγω 1 Cor 7:35a; cp. 35b. ἐγράφη πρὸς νουθεσίαν ἡμῶν 10:11. Cp. Ro 15:2; 1 Cor 6:5; 2 Cor 4:6; 7:3; 11:8; Eph 4:12.—W. acc. of the inf. (Polyb. 1, 48, 5; PRyl 69, 16; BGU 226, 22; Jer 34:10; 2 Macc 4:45; TestJob 45:4; Jos., Ant. 14, 170; 15, 148 al.; Just., D. 132, 1) πρὸς τὸ θεαθῆναι τοῖς ἀνθρώποις in order to be seen by men Mt 23:5; cp. 6:1. πρὸς τὸ κατακαῦσαι αὐτά 13:30. πρὸς τὸ ἐνταφιάσαι με 26:12. πρὸς τὸ ἀποπλανᾶν εἰ δυνατὸν τοὺς ἐκλεκτούς Mk 13:22. πρὸς τὸ μὴ ἀτενίσαι υἱοὺς Ἰσραήλ 2 Cor 3:13. Cp. Eph 6:11a; 1 Th 2:9; 2 Th 3:8; Js 3:3 v.l.
    β. gener. of design, destiny (Demetr.[?]: 722 Fgm. 7 Jac. πρὸς τὴν κάρπωσιν; TestJob 42:7 τὰ πρὸς θυσίαν; Jos., Bell. 4, 573 τὸ πρ. σωτηρίαν φάρμακον) τῷ θεῷ πρὸς δόξαν for the glory of God 2 Cor 1:20 (on πρὸς δόξαν cp. SIG 456, 15; 704e, 21; 3 Macc 2:9; Just., A I, 15, 10 μηδὲν πρὸς δόξαν ποιεῖν). τῇ πυρώσει πρὸς πειρασμὸν ὑμῖν γινομένῃ 1 Pt 4:12.—After adjectives and participles for ἀγαθὸς πρὸς οἰκοδομήν Eph 4:29 (ἀγ. 1a) ἀδόκιμος Tit 1:16. ἀνεύθετος πρὸς παραχειμασίαν Ac 27:12. γεγυμνασμένος Hb 5:14. δυνατός 2 Cor 10:4. ἐξηρτισμένος 2 Ti 3:17. ἕτοιμος (q.v. b) Tit 3:1; 1 Pt 3:15. ἱκανός (q.v. 2) 2 Cor 2:16. ὠφέλιμος 1 Ti 4:8ab; 2 Ti 3:16.
    γ. of the result that follows a set of circumstances (so that) πάντα πρὸς οἰκοδομὴν γινέσθω everything is to be done in such a way that it contributes to edification 1 Cor 14:26; cp. vs. 12; Col 2:23 (but see eδ below); 1 Ti 4:7. ὁ βλέπων γυναῖκα πρὸς τὸ ἐπιθυμῆσαι αὐτήν one who looks at a woman with sinful desire Mt 5:28, but s. eε below. λευκαί εἰσιν πρὸς θερισμόν they (the fields) are white, so that the harvest may begin J 4:35. αὕτη ἡ ἀσθένεια οὐκ ἔστιν πρὸς θάνατον this disease is not of the kind that will lead to death 11:4. Cp. ἁμαρτία πρὸς θάνατον 1J 5:16f.
    ⓓ of relationship (hostile or friendly), against, for
    α. hostile against, with after verbs of disputing, etc.; s. ἀνταγωνίζομαι, γογγύζω, διακρίνομαι (διακρίνω 5b), διαλέγομαι 1, πικραίνομαι (πικραίνω 2), στασιάζω, ἔστην (ἵστημι B3). ἐστίν τινι ἡ πάλη πρός Eph 6:12. ἔχειν τι πρός τινα have anything (to bring up) against someone Ac 24:19. μομφὴν ἔχειν πρός τινα Col 3:13. πρᾶγμα ἔχειν πρός τινα 1 Cor 6:1 (πρᾶγμα 4). ἐγένετο γογγυσμὸς τῶν Ἑλληνιστῶν πρὸς τοὺς Ἑβραίους Ac 6:1. τὸ στόμα ἡμῶν ἀνέῳγεν πρὸς ὑμᾶς 2 Cor 6:11 (ἀνοίγω 7). ἐν ἔχθρᾳ ὄντες πρὸς αὐτούς Lk 23:12. βλασφημίαι πρὸς τὸν θεόν Rv 13:6 (cp. TestJob 25:10 εἰπὲ ἓν ῥῆμα πρὸς τὸν θεόν). ἀσύμφωνοι πρ. ἀλλήλους unable to agree among themselves Ac 28:25 (Tat. 25, 2); cp. the structure of Col 2:23.
    β. friendly to, toward, with, before ἐργάζεσθαι τὸ ἀγαθόν Gal 6:10ab (ἐργάζομαι 2a). μακροθυμεῖν 1 Th 5:14. εἰρήνην ἔχειν πρὸ τὸν θεόν Ro 5:1 (s. εἰρήνη 2b). παρρησίαν ἔχειν πρὸς τ. θεόν 1J 3:21; cp. 5:14. πίστιν ἔχειν πρὸς τ. κύριον Ἰ. Phlm 5. πεποίθησιν ἔχειν πρὸς τ. θεόν 2 Cor 3:4. ἔχειν χάριν πρὸς ὅλον τὸν λαόν Ac 2:47 (FCheetham, ET 74, ’63, 214f). πραΰτητα ἐνδείκνυσθαι Tit 3:2. ἐν σοφίᾳ περιπατεῖν Col 4:5. ἤπιον εἶναι πρὸς πάντας 2 Ti 2:24.—After substantives: πίστις 1 Th 1:8 (cp. 4 Macc 15:24; Just., D. 121, 2); παρρησία 2 Cor 7:4; κοινωνία 6:14; συμφώνησις vs. 15 (cp. Is 7:2).
    ⓔ to indicate a connection by marking a point of reference, with reference/regard to
    α. with reference to (Ocellus Luc. c. 42 πρὸς ἡμᾶς=with reference to us) ἔγνωσαν ὅτι πρὸς αὐτοὺς τὴν παραβολὴν εἶπεν they recognized that he had spoken the parable with reference to them Mk 12:12; Lk 20:19; cp. 12:41 (Vita Aesopi cod. G 98 P. οἱ Σάμιοι νοήσαντες πρὸς ἑαυτοὺς εἰρῆσθαι τοὺς λόγους; Just., D. 122, 3 ταῦτα … πρὸς τὸν χριστὸν … εἴρηται). ἔλεγεν παραβολὴν πρὸς τὸ δεῖν προσεύχεσθαι he told them a parable about the need of praying 18:1 (Just., D. 90, 5 σύμβολον … πρὸς τὸν χριστόν). οὐδεὶς ἔγνω πρὸς τί εἶπεν αὐτῷ nobody understood with respect to what (= why) he said (this) to him J 13:28. πρὸς τὴν σκληροκαρδίαν ὑμῶν with reference to (i.e. because of) your perversity Mt 19:8; Mk 10:5 (Just., D. 45, 3). Cp. Ro 10:21a; Hb 1:7f. οὐκ ἀπεκρίθη αὐτῷ πρὸς οὐδὲ ἓν ῥῆμα he did not answer him a single word with reference to anything Mt 27:14 (s. ἀποκρίνομαι 1). ἀνταποκριθῆναι πρὸς ταῦτα Lk 14:6 (s. ἀνταποκρίνομαι). ἀπρόσκοπον συνείδησιν ἔχειν πρὸς τὸν θεόν have a clear conscience with respect to God Ac 24:16.
    β. as far as … is concerned, with regard to (Maximus Tyr. 31, 3b) πρὸς τὴν πληροφορίαν τῆς ἐλπίδος Hb 6:11. συνιστάνοντες ἑαυτοὺς πρὸς πᾶσαν συνείδησιν ἀνθρώπων we are recommending ourselves as far as every human conscience is concerned = to every human conscience (πρός w. acc. also stands simply for the dative; s. Mayser II/2 p. 359) 2 Cor 4:2. τὰ πρὸς τὸν θεόν that which concerns God or as adverbial acc. with reference to what concerns God (Soph., Phil. 1441; X., De Rep. Lac. 13, 11; Ps.-Isocr. 1, 13 εὐσεβεῖν τὰ πρὸς τ. θεούς; SIG 204, 51f; 306, 38; Mitt-Wilck. I/2, 109, 3 εὐσεβὴς τὰ πρὸς θεούς; Ex 4:16; 18:19; Jos., Ant. 9, 236) Ro 15:17; Hb 2:17; 5:1. τὰ πρός τι that which belongs to someth.; that which is necessary for someth. (Plut., Mor. 109b; Jos., Ant. 12, 405 τὰ πρὸς τὴν μάχην; 14, 27; a standard term in state documents) τὰ πρὸς ἀπαρτισμόν Lk 14:28 v.l. τὰ πρὸς εἰρήνην (TestJud 9) vs. 32; what makes for peace 19:42. Cp. Ac 28:10; 2 Pt 1:3.
    γ. elliptically τί πρὸς ἡμᾶς (sc. ἐστιν); what is that to us? Mt 27:4. τί πρὸς σέ; how does it concern you? J 21:22f (cp. Epict. 4, 1, 10 τί τοῦτο πρὸς σέ; Plut., Mor. 986b; Vi. Aesopi I 14 p. 265, 4 Eberh. τί πρὸς ἐμέ; ApcMos 11 οὐ πρὸς ἡμᾶς ἡ πλεονεξία σου).
    δ. in accordance with ὀρθοποδεῖν πρὸς τὴν ἀλήθειαν Gal 2:14. πρὸς τὸ κένωμα in accordance with the emptiness Hm 11:3. πρὸς τὸ θέλημα in accordance w. the will Lk 12:47; Hs 9, 5, 2. πρὸς ἃ ἔπραξεν 2 Cor 5:10. πρὸς ὅ Eph 3:4.—In comparison with, to be compared to (Pind., Hdt. et al.; Ps.-Luc., Halc. 3 πρὸς τὸν πάντα αἰῶνα=[life is short] in comparison to all eternity; Sir 25:19; TestJob 18:8; 23:8; Just., D. 19, 2 οὐδὲν … πρὸς τὸ βάπτισμα τοῦτο τὸ τῆς ζωῆς ἐστι; Tat. 29, 1 ὀρθοποδεῖν πρὸς τὴν ἀλήθειαν) ἄξια πρός Ro 8:18 (RLeaney, ET 64, ’52f; 92 interprets Col 2:23 in the light of this usage). Cp. IMg 12.
    ε. expressing purpose πρὸς τό w. inf. (s. Mayser II/1 p. 331f) in order to, for the purpose of Mk 13:22; Ac 3:19 v.l. Perh. Mt 5:28 (s. cγ above).
    ⓕ in adverbial expressions (cp. πρὸς ὀργήν = ὀργίλως Soph., Elect. 369; Jos., Bell. 2, 534. πρὸς βίαν = βιαίως Aeschyl., Prom. 208, 353, Eum. 5; Menand., Sam. 559 S. [214 Kö.]; Philo, Spec. Leg. 3, 3. πρὸς ἡδονήν Jos., Ant. 7, 195; 12, 398; Just., A II, 3, 2 πρὸς χάριν καὶ ἡδονὴν τῶν πολλῶν) πρὸς φθόνον prob.=φθονερῶς jealously Js 4:5 (s. φθόνος, where the lit. is given). πρὸς εὐφρασίαν w. joy AcPl Ox 6, 9f (cp. Aa 1 p. 241, 1 ὑπερευφραινομένη).
    ⓖ by, at, near πρός τινα εἶναι be (in company) with someone Mt 13:56; Mk 6:3; 9:19a; 14:49; Lk 9:41; J 1:1f; 1 Th 3:4; 2 Th 2:5; 3:10; 1J 1:2. διαμένειν Ac 10:48 D; Gal 2:5b. ἐπιμένειν 1:18; 1 Cor 16:7. παραμένειν 16:6 (v.l. κατα-). μένειν Ac 18:3 D. παρεῖναι 12:20; 2 Cor 11:9; Gal 4:18, 20; cp. παρουσία πρὸς ὑμᾶς Phil 1:26. παρεπιδημεῖν 1 Cl 1:2. ἐποίησεν τρεῖς μῆνας πρὸς τὴν Ἐλισάβεδ GJs 12:3. πρὸς σὲ ποιῶ τὸ πάσχα Mt 26:18b. Cp. also 2 Cor 1:12; 7:12; 12:21; 2 Th 3:1; Phlm 13; 1J 2:1; Hm 11:9b v.l.—πρὸς ἑαυτούς among or to themselves Mk 9:10 (in case πρὸς ἑ. belongs w. τὸν λόγον ἐκράτησαν; B-D-F §239, 1). πρὸς ἑαυτὸν προσηύχετο he uttered a prayer to himself Lk 18:11. Cp. 24:12.—δεδεμένον πρὸς θύραν tied at a door Mk 11:4. τὴν πᾶσαν σάρκα ἀνθρώπων πρὸς ἡδονὴν ἐδέσμευεν (Satan) bound all humankind to self-gratification AcPlCor 2:11. πρὸς τ. θάλασσαν by the seaside Mk 4:1b. On πρὸς τὸ φῶς at the fire Mk 14:54; Lk 22:56 s. B-D-F §239, 3; Rob. 625 (perh. w. the idea of turning toward the fire; s. also 4 Km 23:3). πρὸς ἓν τῶν ὀρέων at one of the mountains 1 Cl 10:7. τὰ πρὸς τὴν θύραν the place near the door Mk 2:2. πρὸς γράμμα letter by letter Hv 2, 1, 4.—On πρός τι terms s. PWouters, The Treatment of Relational Nouns in Ancient Grammar: Orbis 38, ’95, 149–78 (lit.). M-M. EDNT. TW. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > πρός

  • 12 φωνέω

    φωνέω (φωνή) impf. ἐφώνουν; fut. φωνήσω; 1 aor. ἐφώνησα, pass. ἐφωνήθην (Hom.+; ins, pap [though not common in either]; LXX; En 14:8; TestSol 12:3 C; TestJob 27:4; GrBar, Philo, Joseph.)
    ① to produce a voiced sound/tone, freq. w. ref. to intensity of tone
    ⓐ of animals (Aristot.; Anton. Lib. 7, 8; Is 38:14; Jer 17:11; Zeph 2:14) of a cock: crow (Aesop, Fab. 225 H.=268 H-H.; 323b H.=84 H-H. III) Mt 26:34, 74f; Mk 14:30, 68 v.l., 72ab; Lk 22:34, 60f; J 13:38; 18:27.
    ⓑ of humans call/cry out, speak loudly, say with emphasis Lk 8:8; sim. [ἐφώ]νει ὁ ἔχων ὦ[τ]α τ[ῶν ἀ]περάντων [ἀ]κο[ύει]ν ἀκουέτω (Jesus) cried out, ‘Let one who has ears to hear the things that are without limits (or that never end) hear/listen’ Ox 1081, 5f (restoration based on the Coptic SJCh 89, 4, s. Borger, GGA 122). φ. (v.l. κράξαν) φωνῇ μεγάλῃ in a loud voice Mk 1:26 (of an evil spirit in a pers.); Lk 23:46; Ac 16:28; Rv 14:18 (w. dat. of the pers. for whom the call is meant; κραυγῇ μεγάλῃ *v.l.). ἐφώνησεν λέγων Lk 8:54; Ac 16:28; Rv 14:18 (of an angel issuing an order; s. PGM 13, 148). Also φωνήσας εἶπεν Lk 16:24; 23:46.
    ② to use an attribution in speaking of a person, address as ὑμεῖς φωνεῖτέ με• ὁ διδάσκαλος you call me ‘Teacher’ (nom. w. art. as voc.; s. B-D-F §143; 147, 3; Rob. 458; 466) J 13:13.
    ③ to call to oneself, summon (Tob 5:9) τινά someone (Jos., Vi. 172, Ant. 6, 314) ὁ Ἰησοῦς ἐφώνησεν αὐτούς Mt 20:32. Cp. 27:47; Mk 3:31 v.l. (for καλοῦντες); 9:35; 10:49ab; 15:35; J 1:48; 2:9; 4:16; 11:28a; 18:33; Ac 4:18 D; 9:41; 10:7. τὸν Λάζαρον ἐφώνησεν ἐκ τοῦ μνημείου J 12:17.—τὰ πρόβατα φωνεῖ κατʼ ὄνομα 10:3 (s. καλέω 1a). Have τινά someone called Mk 10:49c; Lk 16:2; J 9:18, 24; 11:28b. Pass. εἶπεν φωνηθῆναι αὐτῷ τοὺς δούλους he said the slaves should be called into his presence Lk 19:15. W. obj. omitted φωνήσαντες ἐπυνθάνοντο they called (someone) and inquired Ac 10:18.
    ④ to extend hospitality through invitation, invite τινά someone Lk 14:12.—DELG s.v. φωνή. M-M. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > φωνέω

  • 13 ἀποκρίνομαι

    ἀποκρίνομαι 1 aor. mid. ἀπεκρινάμην (occas. NT, but the usual form in Joseph.). Pass.: 1 fut. ἀποκριθήσομαι; aor. ἀπεκρίθην (freq. in NT; in Jos. only Ant. 9, 35 and in Just. only D. 3, 6) (Ammonios, De Adfin. Voc. Diff. 67 [KNikkau ’66] states the purist’s position: ἀποκριθῆναι … ἐστι τὸ ἀποχωρισθῆναι, ἀποκρίνασθαι δὲ τὸ ἐρωτηθέντα λόγον δοῦναι = ἀποκριθῆναι has to do w. making distinctions, ἀποκρίνασθαι with making a reply; cp. Phryn. 108 Lob; on developments in the Koine s. M-M; also B-D-F §78; W-S. §13, 9; Rob. 334; Mayser I 22, 158; Thackeray 239; DELG s.v. κρίνω).
    ① answer, reply (so occas. in Hdt. and fr. Thu. on; ins, pap, LXX; En 106:9; TestSol, TestAbr, TestJob; JosAs 4:16; ParJer, ApcMos, ApcrEsdr [Epiph. 70, 14], EpArist; Philo, e.g. Aet. M. 4 [ἀπεκρίνατο]; Just.; diff. and more precisely Ath. [‘separate oneself’]) τινί and in Lk πρός τινα to someone (Thu. 5, 42, 2; Iambl., Myst. 7, 5 at end) Lk 4:4; 6:3; Ac 3:12; 25:16. To a question Mt 11:4; 13:11; 19:4; Mk 12:28, 34; Lk 3:11; 7:22; J 1:21, 26, 48; 3:5 al.; MPol 8:2. To requests, exhortations, commands, etc., the answer being quoted directly Mt 4:4; 12:39; 13:37; 1 Cl 12:4; MPol 10, 1 al. Freq. in Hermas: v 1, 1, 5 and 7; 3, 3, 1; 3, 4, 1 and 3; 3, 6, 5f al. Not preceded by a question expressed or implied, when the sentence is related in content to what precedes and forms a contrast to it, reply (as a reaction) Mt 3:15; 8:8; 12:48; 14:28; 15:24, 28; Mk 7:28; J 2:18; 3:9; Ac 25:4 al. τινί τι Mt 15:23; 22:46; Mk 14:40; Lk 23:9 (cp. Epict. 2, 24, 1 πολλάκις ἐπιθυμῶν σου ἀκοῦσαι ἦλθον πρός σε καὶ οὐδέποτέ μοι ἀπεκρίνω). οὐ γὰρ ᾔδει τί ἀποκριθῇ Mk 9:6; οὐδεν Mt 26:62; 27:12; Mk 14:61; πρός τι to someth. (Pla., Protag. 338d) οὐκ ἀπεκρίθη αὐτῷ πρὸς οὐδὲ ἕν ῥῆμα he made no reply to him, not even to a single word or charge Mt 27:14 (cp. Jesus, son of Ananias, before the procurator Albinus: πρὸς ταῦτα οὐδʼ ὁτιοῦν ἀπεκρίνατο Jos., Bell. 6, 305; TestAbr A 16 p. 98, 11 [Stone p. 44] ὁ θάνατος … οὐκ ἀπεκρίθη αὐτῷ [Abraham] λόγον; Eupolis Com. [V B.C.] K. ὡς ὑμῖν ἐγὼ πάντως ἀποκρινοῦμαι πρὸς τὰ κατηγορούμενα.—Artem. 3, 20 ὁ μηδὲν ἀποκρινόμενος μάντις … καὶ ἡ σιγὴ ἀπόκρισις ἀλλʼ ἀπαγορευτική= … a negative answer, to be sure. Just., A II, 9, 1 πρὸς τοῦτο; D. 50, 1 πρὸς πάντα). W. inf. foll. Lk 20:7 (on the rhetorical exchange 20:2–8 cp. Pla., Meno 76a and b); w. acc. and inf. foll. (X., Hell. 2, 2, 18) Ac 25:4 (cp. Just., D. 67, 9); foll. by ὅτι and direct discourse Mk 8:4; Ac 25:16; IPhld 8:2; foll. by dir. disc. without ὅτι Mk 9:17; J 1:21 (cp. Just., D. 35, 2 al.).
    ② Of the continuation of discourse like עָנָה (וַיַּעַן וַיּאֹמֶר, cp. the Homeric ἀμειβόμενος προσέειπε Il. 3; 437, s. DGE s.v. ἀμείβω; ἀπαμειβόμενος προσέφη Il. 1, 84 al.; for related pleonasm s. L-S-J-M λέγω III 7) continue Mt 11:25; 12:38; 15:15; 22:1; 26:25; Mk 10:24; begin, speak up Mt 26:63 v.l.; Mk 9:5; 10:51; 11:14; 12:35; Lk 1:19; 13:14; 14:3; J 5:19; Ac 5:8 (cp. Dt 21:7; 26:5; Is 14:10; Zech 1:10; 3:4; 1 Macc 2:17; 8:19; 2 Macc 15:14). Used formulaically w. εἰπεῖν or λέγειν, and oft. left untransl.: 2 Cl 5:3; ἀπεκρίθη καὶ εἶπεν J 2:19; ἀποκριθεὶς εἶπεν Mt 16:16 al. (TestAbr B 4, p. 108, 21 [Stone p. 64]; TestJob; ParJer 7:2); ἀποκριθεὶς ἔφη Lk 23:3; GPt 11:46; ἀπεκρίθη καὶ λέγει Mk 7:28; J 1:49 v.l.; 4:17; ἀποκριθήσονται λέγοντες Mt 25:37; ἀπεκρίθη λέγων Hs 5, 4, 3 Joly (cp. Hdt. 5, 67, 2 χρᾷ φᾶσα=[the Pythia] declared and said; TestLevi 19:2; B-D-F §420, 1; Mlt. 131; Schwyzer II 301; Dalman, Worte 19f [Eng. 24f]; PJoüon, ‘Respondit et dixit’: Biblica 13, ’32, 309–14).—B. 1266. M-M. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἀποκρίνομαι

  • 14 ἐγείρω

    ἐγείρω fut. ἐγερῶ; 1 aor. ἤγειρα. Pass.: pres. ἐγείρομαι, impv. 2 sg. ἐγείρου, pl. ἐγείρεσθε; 1 fut. ἐγερθήσομαι; 1 aor. ἠγέρθην; pf. ἐγήγερμαι (B-D-F §101 and 78; Rob. 1215) (Hom.+).
    ① to cause someone to wake from sleep, wake, rouse Mt 8:25; Mk 4:38; Ac 12:7.
    ② to cease sleeping, wake up, awaken fr. sleep, pass. intr. (PStras 100, 15 [II B.C.] ἐγερθεὶς ἐκάλουν βοηθούς) ἀπὸ τοῦ ὕπνου Mt 1:24 (cp. διεγείρω). Abs. 25:7; Mk 4:27; J 11:12 P75. Fig., ἐξ ὕπνου ἐγερθῆναι awaken fr. sleep (i.e. thoughtless indolence) Ro 13:11 (cp. Epict. 2, 20, 15 ἐ. ἐκ τῶν ὕπνων, fr. the sleep of carelessness); cp. AcPl Ha 4, 32.
    ③ to cause to stand up from a position lower than that of the pers. rendering assistance, raise, help to rise, pers. sitting down Ac 3:7 (ἵνα σταθῶ). Lying down Mk 1:31; 9:27. Stretched out Ac 10:26 (En 14:25). Fallen Mt 12:11; 1 Cl 59:4; Hv 3, 2, 4.
    ④ to move to a standing position, rise, get up, pass. intr. of those who have awakened Mt 2:13f, 20f; 8:26; Lk 11:8; who were sitting down (EpArist 94) Mt 9:19; Lk 13:25; J 11:29; Hv 1, 4, 1; AcPl Ox 6; kneeling Hv 2, 1, 3; of the sick Mt 8:15; 9:6f; Mk 2:12; of those called back to life (cp. 4 Km 4:31) Mt 9:25; Lk 7:14. ἐκ τοῦ δείπνου rise from the table J 13:4; of one who has fallen Mt 17:7; Ac 9:8 (on ἀπὸ τ. γῆς cp. 2 Km 12:17; Ps 112:7).
    ⑤ to cause to come into existence, raise up, bring into being (Judg 2:16, 18 ἤγειρε αὐτοῖς κύριος κριτάς; 3:9, 15 σωτῆρα; Pr 10:12; TestLevi 18:2 ἱερέα; Jos., Ant. 8, 199) κέρας σωτηρίας a horn of salvation Lk 1:69; τέκνα τινί Mt 3:9; Lk 3:8. ἤγειρεν τὸν Δαυὶδ αὐτοῖς εἰς βασιλέα he gave them David as (their) king Ac 13:22 (cp. Jos., Ant. 19, 295). W. double acc. and dat. of advantage vs. 23 v.l.; τὶ someth. (Theognis 549 πόλεμον ἐ.; Appian, Hann. 41 §177 θόρυβον; Nicol. Dam.: 90 Fgm. 50 Jac. μάχην; Tat. 19, 3 στάσεις καὶ μάχας) cause θλῖψιν Phil 1:17 (Lucian, Syr. Dea 18 πένθος τινι).
    ⑥ to cause to return to life, raise up (the ancients closely associated death with sleep; s., e.g., Kaibel 559, 7f; RLattimore, Themes in Greek and Latin Epitaphs ’62, 164f al.) (Apollodor. [II B.C.]: 244 Fgm. 138a Jac., of Asclepius. Similarly schol. on Lucian p. 55, 23 Rabe; Sir 48:5 ὁ ἐγείρας νεκρὸν ἐκ θανάτου; PGM 4, 195) Mt 10:8; J 5:21; Ac 26:8; 2 Cor 1:9; AcPt Ox 849 verso, 10; AcPl Ha 8, 35=BMM verso 9. Of the raising of Jesus Ac 5:30; 10:40; 13:37; 1 Cor 6:14; 15:15ff; 2 Cor 4:14. More fully ἐ. τινὰ ἐκ νεκρῶν (mostly of Jesus’ resurr.) J 12:1, 9, 17; Ac 3:15; 4:10; 13:30; Ro 4:24; 8:11; 10:9; Gal 1:1; Eph 1:20; Col 2:12; 1 Th 1:10; Hb 11:19; 1 Pt 1:21; IMg 9:3; Pol 2:1f; AcPlCor 2:6. ἀπὸ νεκρῶν ITr 9:2. Of the raising of Christ’s flesh ISm 7:1.
    ⑦ to enter into or to be in a state of life as a result of being raised, be raised, rise, pass. intr., of one who has died (Is 26:19; TestJob 4:9; cp. 4 Km 4:31) approaches ἀναστῆναι in mng. (cp. mss. and synopt. parallels; s. ἀνίστημι 7) gen. νεκροὶ ἐγείρονται Mk 12:26; Lk 7:22; 20:37; 1 Cor 15:15f, 29, 32, 35, 52. Of Lazarus ἐγερθήσεται J 11:12 v.l. σώματα … ἠγέρθησαν Mt 27:52; ἐγείρεται σῶμα πνευμάτικον 1 Cor 15:44; cp. 15:42f; τὸ σῶμα ἐγείρεται AcPlCor 2:27; cp. 2:26 (in imagery after 1 Cor 15:37). ἐάν τις ἀπὸ νεκρῶν ἐγερθῇ Lk 16:30 v.l.; ἐάν τις ἐκ νεκρῶν ἐγερθῇ 16:31 P75.—Of John the Baptist ἀπὸ τῶν νεκρῶν Mt 14:2; cp. ἐκ νεκρῶν Mk 6:14; Lk 9:7.—Of Christ: ἐκ νεκρῶν Mt 17:9; J 2:22; 21:14; Ro 6:4, 9; 7:4; 1 Cor 15:12, 20 (cp. Just., D. 108, 2 ἐγηγέρθαι); 2 Ti 2:8. Also ἀπὸ τῶν νεκρῶν Mt 27:64; 28:7; ἀπὸ νεκρῶν ITr 9:2. Without this qualification τῇ τρίτῃ ἡμέρᾳ ἐγερθῆναι Mt 16:21; 17:23. καθῶς εἶπεν 28:6; ὄντως εἶπεν Mt 26:32; 26:34. διὰ τὴν δικαίωσιν ἡμῶν Ro 4:25; ὑπὲρ αὐτῶν (τῶν ζώντων) 2 Cor 5:15. Abs. Mt 26:32; Mk 14:28; 16:6; Lk 24:6, 14 (v.l. ἐκ νεκρῶν); Ro 8:34 (v.l. ἐκ ν.); 1 Cor 15:13f, 16f; AcPlCor 2:31.—For lit. s. on ἀνάστασις 2 end.
    ⑧ to raise up from sickness, raise up=restore to health (the sick pers. is ordinarily recumbent) Js 5:15; AcPl BMM verso 11 (Did., Gen. 168, 17).
    ⑨ to change to a previous good state or condition, restore, erect of buildings (Dio Chrys. 11 [12], 18; Aelian, NA 11, 10; Herodian 3, 15, 3; 8, 2, 5; Lucian, Alex. 19; Anth. Pal. 9, 696; OGI 677, 3; 1 Esdr 5:43; Sir 49:13; ἐ. τρόπαιον Hippol., Ref. 1, 24, 6; θυσιαστήριον Did., Gen. 223, 19) temple (ναόν: Appian, Bell. Civ. 1, 26 §120; Lucian, Sacr. 11; Jos., Ant. 15, 391; 20, 228) J 2:19f.
    ⑩ to move someth. from its position by exerting effort in overcoming resistance, lift up ἔγειρον τ. λίθον lift up the stone, push the stone aside (Seleucus of Alex. [I A.D.]: 341 Fgm. 4 Jac. in buffoonery at a symposium, of a stone pushed out from under a participant who has put his head in a noose and has been given a small scimitar to cut the rope before it strangles him) (Ox 1 recto, 6 [=GTh 77]); LWright, JBL 65, ’46, 182; Unknown Sayings 95–98; AWalls, VigChr 16, ’62, 71–76.— Raise κονιορτόν (Polyaenus 4, 19; 7, 44, 1) Hv 4, 1, 5 (Jos. Bell. 5, 471 speaks in the pass. of the dust that ‘is raised’). Cp. Mt 12:11.
    ⑪ to move against in hostility, rise up, pass. intr., of nations rising in arms (Jer 6:22 v.l.) ἐ. ἐπί τινα against someone one nation against another Mt 24:7; Mk 13:8; Lk 21:10 (for ἐπί τινα cp. Appian, Liby. 68 §307; Jer 27:9; Jos., Ant. 8, 199).
    ⑫ to make an appearance, appear, pass. intr. of prophets Mt 11:11; Lk 7:16; J 7:52; of false prophets Mt 24:11, 24; Mk 13:22. Of accusers in court (w. ἐν τῇ κρίσει; s. ἀνίστημι 9) Mt 12:42; Lk 11:31 (on omission of ἐν τῇ κρίσει in ms. D, see MBlack, An Aramaic Approach3, ’67, 134).
    ⑬ in a command to evoke movement from a fixed position ἔγειρε, ἐγείρου get up!, come! impv.
    ⓐ act. intr. only in impv. (Eur., Iph. A. 624; Aristoph., Ran. 340; Aesop-mss. [Ursing 80]) Mt 9:5f; Mk 2:9 (v.l. ἐγείρου), 11; 3:3; 5:41; 10:49; Lk 5:23f; 6:8; 8:54 (v.l. ἐγείρου); J 5:8; Ac 3:6 ἔγειρε καὶ περιπάτει; Rv 11:1; AcPl Ha 7, 28. Awakening of the ‘dead’ (with καθεύδειν and ἐγείρειν associated in figurative use, as in Plut., Mor. 462) in Mk 5:41; Lk 8:54 (v.l. ἐγείρου); Eph 5:14 (MDibelius, Hdb. ad loc., but without Gnostic motif acc. to KKuhn, NTS 7, ’60/61, 341–46; cp. PsSol 16:1–4) parallels the aspect of motion in passages cited in 1, 3–10, and others here in a above.
    ⓑ pass. intr. ἐγείρου get up! Mk 2:9 v.l.; Lk 8:54 v.l.; ἐγείρεσθε, ἄγωμεν get up! let us be going Mt 26:46; Mk 14:42; J 14:31.—B. 271; 670. DELG. M-M. EDNT. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἐγείρω

  • 15 ὑπολαμβάνω

    ὑπολαμβάνω 2 aor. ὑπέλαβον; pf. ὑπείληφα (Just.), ptc. pl. ὑπειληφότες Wsd 17:2; pf. pass. impv. 3 sg. ὑπειλήφθω (Tat. 36, 1) (Hom.+; ins, pap, LXX, En; TestSol 1:4 L; TestAbr A, TestJob, Just., Tat.; Ath., R. 20 p. 73, 20)
    ① to cause to ascend, take up τινά someone (Jos., Ant. 11, 238) νεφέλη ὑπέλαβεν αὐτὸν ἀπὸ τῶν ὀφθαλμῶν αὐτῶν a cloud took him up, out of their sight Ac 1:9.
    ② to take someone under one’s care, receive as a guest, support (X., An. 1, 1, 7; Diod S 19, 67, 1; Jos., C. Ap. 1, 247) 3J 8.
    ③ to give an answer to what is said, reply, abs. (lit. ‘take up’ on what is said; difft. from our colloq. ‘take up on’ in the sense of a favorable reply) (ὑπολαβὼν ἔφη etc.; Hdt. 7, 101; Thu. 3, 113, 3; Diod S 9, 25, 2; 37, 13, 1 al.; Aesop, Fab. 252 P.=Ch 181=H-H. 268 [difft. H. 225]; 4 Macc 8:13) ὑπολαβὼν ὁ Ἰησοῦς εἶπεν Lk 10:30 (ὑπολαβὼν ὁ … εἶπεν as Diod S 17, 37, 6 ὁ βασιλεὺς ὑπολαβὼν εἶπε with direct quot.; Prodicus Fgm. 2 [in X., Mem. 2, 1, 29]; Job 2:4; TestAbr A 5 p. 82, 30 [Stone p. 12]; 7 p. 83, 33f [Stone p. 14]; TestJob 37, 5 al. [w. ὅτι 36:4]; cp. Philostrat., Vi. Apoll. 1, 36 p. 38, 8; Jos., Ant. 7, 184).
    ④ to consider to be probable, assume, think, believe, be of the opinion (that), suppose (X., Pla. et al.; ins, pap, LXX, En; Philo; Jos., C. Ap. 2, 162; 250; Just., A I, 33, 9; Tat. 36, 1) Ac 2:15. Foll. by ὅτι (Pla., Phd. 86b; Ps.-Callisth. 1, 46a, 9; En 106:6; EpArist 201; Philo, Rer. Div. Her. 300; Just., D. 138, 3) Lk 7:43; 1 Cl 35:9 (Ps 49:21); GPt 8:30.—W. inf. and acc. (Thu.) Papias (2:4) (Just., D. 47, 4; Ath., R. 20 p. 73:20).—M-M. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ὑπολαμβάνω

  • 16 ἀδελφεός

    ᾰδελφεός (ἀδελφεοῦ, -εόν; -εοῖσιν.)
    b half-brother Ἡράκλεες, σέο δὲ προπράονἔμμεν ξεῖνον ἀδελφεόν τ (Aiakos.) N. 7.86 ταχέως δ' ἐπ ἀδελφεοῦ βίαν πάλιν χώρησεν ὁ Τυνδαρίδας (Kastor, halfbrother of Polydeukes.) N. 10.73
    c pl. pro sing. Ζηνὶ μισγομέναν ( Θέτιν) ἢ Διὸς πὰῤ ἀδελφεοῖσιν (πληθυντικῶς δὲ εἶπεν ἀντὶ τοῦ ἀδελφῷ τῷ Ποσειδῶνι. Σ.) I. 8.35

    Lexicon to Pindar > ἀδελφεός

  • 17 ἀθάνατος

    ᾱθᾰνᾰτος, -α -ον (-ον; -οι, -ων, -οις, οισιν, -ους: -α, -αν; -αι, -αις（ι): -ου, -ου, ον)
    1 immortal

    καλεῖσθαί νιν τοῦτ' ὄνυμ ἀθάνατον O. 6.57

    μή, φίλα ψυχά, βίον ἀθάνατον σπεῦδε P. 3.61

    ἀθανάτα Θέτις P. 3.100

    Αἰήτα τό ποτε ζαμενὴς παῖς ἀπέπνευσ' ἀθανάτου στόματος (τῆς Μηδείας εἶπεν. Σ. cf. Hes. Theog. 992.) P. 4.11 “ θήσονταί τέ νιν ἀθάνατον” (sc. Ἀρισταῖον) P. 9.63

    ἵν' ἀθανάτοις Αἰνησιδάμου παῖδες ἐν τιμαῖς ἔμιχθεν I. 2.28

    τοῦτο γὰρ ἀθάνατον φωνᾶεν ἕρπει, εἴ τις εὖ εἴπῃ τι I. 4.40

    τοὶ δ' ἐπὶ γλεφάροις νεῦσαν ἀθανάτοισιν I. 8.46

    ἐλπίσιν ἀθανάταις ἁρμοῖ φέρονται fr. 10. ἐμοὶ δὲ τοῦτο[ν δ]ιέδω[κ.ν] ἀθάνα- τον πόνον i. e. of creating poetry Πα. 7B. 22. —

    ἵπποι μὲν ἀθάναται Ποσειδᾶνος Pae. 15.2

    ]δολιχὰ δ' ὁδὸς ἀθανάτω[ν Δ.. 1. ἀθάναται δὲ βροτοῖς ἁμέραι, σῶμα δ ἐστὶ θνατόν “hören nimmer auf” Wil. Παρθ. 1. 1. ὁ [Λοξ]ίας [πρό]φρων ἀθανάταν χάριν Θήβαις ἐπιμείξων Παρθ. 2.. τοῦτο γὰρ ἀθανάτοις τιμαῖς ποτιψαύει μόνον fr. 121. 3. ἀ]θανάταισι πρ[ (supp. Lobel.) Θρ. 4. 10. as subs. pl., gods

    ἀθανάτουςκλέψαις ἀθάνατοί οἱ πάλιν O. 1.65

    Ζεύς τε καὶ (v. l. ἀθανάτων) O. 1.60

    προῆκαν υἱὸν ἀθάνατοι O. 7.55

    τεθμὸς δέ τις ἀθανάτων O. 8.25

    χωρὶς ἀθανάτων O. 9.41

    ἓν παρ' ἐσλὸν πήματα σύνδυο δαίονται βροτοῖς ἀθάνατοι P. 3.82

    ἀθανάτων ἀνδρῶν τε σὺν εὐμενίᾳ P. 12.4

    παλίγγλωσσον δέ οἱ ἀθάνατοι ἀγγέλων ῥῆσιν θέσαν N. 1.58

    Ζεὺς θανάτων βασιλεὺς N. 5.35

    ἀλλά τι προσφέρομεν ἔμπαν ἢ μέγαν νόον ἤτοι φύσιν ἀθανάτοις N. 6.5

    ἀθανάτων βασιλεὺς N. 10.16

    τετίματαί τε πρὸς ἀθανάτων φίλος I. 4.59

    ὀ δ' ἀθανάτων μὴ θρασσέτω φθόνος I. 7.39

    ἔδοξ' ἦρα καὶ ἀθανάτοις, ἐσλόν γε φῶτα καὶ φθίμενον ὕμνοις θεᾶν διδόμεν I. 8.59

    ]καὶ πόθεν ἀθαν[άτων ἔρις ἄ]ρξατο (supp. Bury.) Πα... πλεῖστα μὲν δῶρ' ἀθανάτοις ἀνέχοντες fr. 119. 3. Νόμος ὁ πάντων βασιλεὺς θνατῶν τε καὶ ἀθανάτων fr. 169. 2.

    Lexicon to Pindar > ἀθάνατος

  • 18 Ἄρτεμις

    Ἄρτεμις (-ις, -ιδος, -ιν) daughter of Leto and Zeus, worshipped esp. in Delos and Ortygia. Ὀρτυγίαν ποταμίας ἕδος Ἀρτέμιδος (Ἀλφειώσας Ἀρτέμιδος ἐκεῖ φασιν εἶναι ἱερόν, ἣν νῦν ποταμίαν εἶπεν. Σ.) P. 2.7 ( Κορωνίς)
    1

    δαμεῖσα χρυσέοις τόξοισιν ὑπ' Ἀρτέμιδος P. 3.10

    “ Τιτυὸν βέλος Ἀρτέμιδος θήρευσε κραιπνόν” P. 4.90

    Ὀρτυγία, δέμνιον Ἀρτέμιδος, Δάλου κασιγνήτα N. 1.3

    Ἄρτεμις τε καὶ θρασεἶ Ἀθάνα N. 3.50

    ]

    Ἄρτεμιν[ Pae. 4.1

    ῥίμφα δ' εἶσιν Ἄρτεμις οἰοπόλας ζεύξαισ ἐν ὀργαῖς Βακχίαις φῦλον λεόντων Δ. 2. 19.

    Lexicon to Pindar > Ἄρτεμις

  • 19 ἔμπαν

    ἔμπᾱν, ἔμπᾱς, ἔμπᾰ
    1 nevertheless esp. after neg.

    τὸν μὲν οὐ γίνωσκον· ὀπιζομένων δ' ἔμπας τις εἶπεν P. 4.86

    ἴυξεν δ' ἀφωνήτῳ περ ἔμπας ἄχει (καίπερ τοιούτῳ ἄχει πληγείς, καθ' ὃ οὐκ ἄν τις φωνὴν ἀφείη, ἀλλ ἐκσταίη, ὅμως ἀνεβόησε. Σ paraphr.) P. 4.237 πόνων δοὔ τις ἀπόκλαρός ἐστιν οὔτ' ἔσεται. ὁ Βάττου δ ἕπεται παλαιὸς ὄλβος ἔμπαν τὰ καὶ τὰ νέμων (but Σ explain ὁμοίως, in equal proportions) P. 5.55

    ἔμπα, καἴπερ ἔχει βαθεῖα ποντιὰς ἅλμα μέσσον, ἀντίτειν' ἐπιβουλίᾳ N. 4.36

    ἀλλά τι προσφέρομεν ἔμπαν ἢ μέγαν νόον ἤτοι φύσιν ἀθανάτοις N. 6.4

    “ ἀλλ' ἄγε τῶνδέ τοι ἔμπαν αἵρεσιν παρδίδωμ” N. 10.82

    σαφὲς οὐχ ἕπεται τέκμαρ. ἀλλ' ἔμπαν μεγαλανορίαις ἐμβαίνομεν N. 11.44

    νεόπολίς εἰμι. ματρὸς δὲ ματέρ' ἐμᾶς ἔτεκον ἔμπαν πολεμίῳ πυρὶ πλαγεῖσαν Pae. 2.29

    Lexicon to Pindar > ἔμπαν

  • 20 ἔμπας

    ἔμπᾱν, ἔμπᾱς, ἔμπᾰ
    1 nevertheless esp. after neg.

    τὸν μὲν οὐ γίνωσκον· ὀπιζομένων δ' ἔμπας τις εἶπεν P. 4.86

    ἴυξεν δ' ἀφωνήτῳ περ ἔμπας ἄχει (καίπερ τοιούτῳ ἄχει πληγείς, καθ' ὃ οὐκ ἄν τις φωνὴν ἀφείη, ἀλλ ἐκσταίη, ὅμως ἀνεβόησε. Σ paraphr.) P. 4.237 πόνων δοὔ τις ἀπόκλαρός ἐστιν οὔτ' ἔσεται. ὁ Βάττου δ ἕπεται παλαιὸς ὄλβος ἔμπαν τὰ καὶ τὰ νέμων (but Σ explain ὁμοίως, in equal proportions) P. 5.55

    ἔμπα, καἴπερ ἔχει βαθεῖα ποντιὰς ἅλμα μέσσον, ἀντίτειν' ἐπιβουλίᾳ N. 4.36

    ἀλλά τι προσφέρομεν ἔμπαν ἢ μέγαν νόον ἤτοι φύσιν ἀθανάτοις N. 6.4

    “ ἀλλ' ἄγε τῶνδέ τοι ἔμπαν αἵρεσιν παρδίδωμ” N. 10.82

    σαφὲς οὐχ ἕπεται τέκμαρ. ἀλλ' ἔμπαν μεγαλανορίαις ἐμβαίνομεν N. 11.44

    νεόπολίς εἰμι. ματρὸς δὲ ματέρ' ἐμᾶς ἔτεκον ἔμπαν πολεμίῳ πυρὶ πλαγεῖσαν Pae. 2.29

    Lexicon to Pindar > ἔμπας

Страницы

См. также в других словарях:

  • εἷπεν — εἶπεν , εἶπον said aor ind act 3rd sg (epic ionic) εἶπεν , εἶπον said aor ind act 3rd sg …   Greek morphological index (Ελληνική μορφολογικούς δείκτες)

  • εἰπέν — εἶπον said aor inf act (doric) …   Greek morphological index (Ελληνική μορφολογικούς δείκτες)

  • εἶπεν — εἶπον said aor ind act 3rd sg (epic ionic) εἶπον said aor ind act 3rd sg εἶπον said aor ind act 3rd sg (epic ionic) εἶπον said aor ind act 3rd sg (homeric ionic) …   Greek morphological index (Ελληνική μορφολογικούς δείκτες)

  • Πολλάκι τὸ καὶ μωρὸς ἀνὴρ κατακαίριον εἴπεν. — См. Временем и дурак правду скажет …   Большой толково-фразеологический словарь Михельсона (оригинальная орфография)

  • Πολλάκι καὶ κηπουρὸς ἀνὴρ μάλα καίριον εἴπεν. — См. Временем и дурак правду скажет …   Большой толково-фразеологический словарь Михельсона (оригинальная орфография)

  • Πολλάκι γαρ καὶ μωρὸς ἀνὴρ μάλα καίριον εἴπεν. — См. Временем и дурак правду скажет …   Большой толково-фразеологический словарь Михельсона (оригинальная орфография)

  • Πολλάκις τοι καὶ μωρός ἀνὴρ κατακαίριον εἶπεν. — См. У мужика кафтан сер, да ум у него не волк съел …   Большой толково-фразеологический словарь Михельсона (оригинальная орфография)

  • Differences between codices Sinaiticus and Vaticanus — Codex Sinaiticus and Codex Vaticanus, two of great uncial codices, representatives of the Alexandrian text type, are considered excellent manuscript witnesses of the text of the New Testament. Most critical editions of the Greek New Testament… …   Wikipedia

  • Claremont Profile Method — was elaborated by Ernst Cadman Colwell and his students. Professor Frederik Wisse attempted to establish an accurate and rapid procedure for the classification of the manuscript evidence of any ancient text with large manuscript attestation, and… …   Wikipedia

  • Papyrus 69 — Manuskripte des Neuen Testaments Papyri • Unziale • Minuskeln • Lektionare Papyrus 69 …   Deutsch Wikipedia

  • Papyrus 5 — Manuskripte des Neuen Testaments Papyri • Unziale • Minuskeln • Lektionare Papyrus 5 Name P. Oxy. 208 Text Johannes 1; 16; 20 † Sprache …   Deutsch Wikipedia

Поделиться ссылкой на выделенное

Прямая ссылка:
… Нажмите правой клавишей мыши и выберите «Копировать ссылку»