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101 שלושת הקופים החכמים
three wise monkeys, three monkeys, pictorial maxim that originated in China of three wise monkeys (Mizaru, Kikazaru and Iwazaru) who see and hear and speak no evil -
102 אבן
אֶבֶןf. (b. h., √אב, comp. אבר, v. Ges. H. Dict s. v.) stone. Sabb.10a; Pes.12b כזורק א׳וכ׳ like throwing a stone into a leather bottle (has no effect, or is indigestible). Num. R. s. 22 (prov.) into a well out of which yon drank אל תזרוק בו א׳ cast no stone.א׳ טובה jewel. B. Bath.16b; a. fr. Pl. אֲבָנִים, const אַבְנֵי. Gen. R. s. 68 שנים עשרה א׳. Ib. אם מתאחות הן שלשה א׳ (read שלש) if these three stones shall grow into one; a. fr. Compounds and combinations: בית א׳ Stone Chamber, name of a Temple compartment. Parah III, 1.א׳ גליון, v. אָוֶן.א׳ הטועים (א׳ טועין, א׳ טוען, v. טָעָה), Stone of Losers (Claims), a place in Jerusalem where lost and found things were deposited and claimed. Taan.III, 8; Y. ib. 66d bot.; B. Mets.28bא׳ המבר or א׳ המקח auction place (for slaves). Sifré Deut. 26. Sifra Bhar ch. VII, s. 6. Yalk. Lev. 667 א׳ הלקח.א׳ מסמא a stone used for closing a pit etc. Nid. 69b בא׳ מ׳ the corpse was put on a closing (immovable) stone; a. e. קבועה a stone rooted in the ground, opp. תלושה. Y.Sotah IX, 23c top. אבני השדה v. אדני.שוֹאֶבֶת magnetic stone, load-stone. Snh.107b; a. e.א׳ הַשָּׁעוֹת stone-dial, Kel. XII, 4; a. e.א׳ שְׁתִיָּה foundation stone, stone Shthiya which in the second Temple occupied the place of the Holy Arc. Yoma V, 2 (3); v. Gem. a. l.אבנים תּוֹשָׁבוֹת immigrant stones, i. e. stones brought over from another ground. Tosef.Shebi.III,. 4; cmp. Shebi.III, 7 a. Y. Gem. a. l.א׳ תלושה v. sup. א׳ קבועח.א׳ תקומה preserving stone, a stone believed to protect against abortion. Sabb.66a.(For other combinations see respective determinants. -
103 אֶבֶן
אֶבֶןf. (b. h., √אב, comp. אבר, v. Ges. H. Dict s. v.) stone. Sabb.10a; Pes.12b כזורק א׳וכ׳ like throwing a stone into a leather bottle (has no effect, or is indigestible). Num. R. s. 22 (prov.) into a well out of which yon drank אל תזרוק בו א׳ cast no stone.א׳ טובה jewel. B. Bath.16b; a. fr. Pl. אֲבָנִים, const אַבְנֵי. Gen. R. s. 68 שנים עשרה א׳. Ib. אם מתאחות הן שלשה א׳ (read שלש) if these three stones shall grow into one; a. fr. Compounds and combinations: בית א׳ Stone Chamber, name of a Temple compartment. Parah III, 1.א׳ גליון, v. אָוֶן.א׳ הטועים (א׳ טועין, א׳ טוען, v. טָעָה), Stone of Losers (Claims), a place in Jerusalem where lost and found things were deposited and claimed. Taan.III, 8; Y. ib. 66d bot.; B. Mets.28bא׳ המבר or א׳ המקח auction place (for slaves). Sifré Deut. 26. Sifra Bhar ch. VII, s. 6. Yalk. Lev. 667 א׳ הלקח.א׳ מסמא a stone used for closing a pit etc. Nid. 69b בא׳ מ׳ the corpse was put on a closing (immovable) stone; a. e. קבועה a stone rooted in the ground, opp. תלושה. Y.Sotah IX, 23c top. אבני השדה v. אדני.שוֹאֶבֶת magnetic stone, load-stone. Snh.107b; a. e.א׳ הַשָּׁעוֹת stone-dial, Kel. XII, 4; a. e.א׳ שְׁתִיָּה foundation stone, stone Shthiya which in the second Temple occupied the place of the Holy Arc. Yoma V, 2 (3); v. Gem. a. l.אבנים תּוֹשָׁבוֹת immigrant stones, i. e. stones brought over from another ground. Tosef.Shebi.III,. 4; cmp. Shebi.III, 7 a. Y. Gem. a. l.א׳ תלושה v. sup. א׳ קבועח.א׳ תקומה preserving stone, a stone believed to protect against abortion. Sabb.66a.(For other combinations see respective determinants. -
104 אוגדוייקונטא
אֹוגְדֹויִיקֹונְטָא(ὀγδοήκοντα) eighty. Y.B. Bath.X, 17c (corrected text) שטר נפיק מר׳ חונה לר׳ שמיי אוגדויי מחיק קונטא לא מחיק.א״ר שמיי לר׳ חונה פוק חזי עם ההן אהן קונטא משמש. ומר עם טרייאקינטא. כי נפק אמר הדא בעי מתגרא תלתין אפסד עשרין. A bill of indebtedness passed from R. Ḥuna (who could not decide or on whose decision the party would not rely) to R. Sh.on which bill ogdoë was blurred (showing an erasure), and conta was clear. Said R. Sh. to R. Ḥ., Go and see what is the lowest numeral in Greek that conta is combined with. Said he, It is triaconta (thirty).When the party had left, he said, That man intended to make thirty (by the erasure) and lost twenty (the original having been fifty, penteconta). -
105 אֹוגְדֹויִיקֹונְטָא
אֹוגְדֹויִיקֹונְטָא(ὀγδοήκοντα) eighty. Y.B. Bath.X, 17c (corrected text) שטר נפיק מר׳ חונה לר׳ שמיי אוגדויי מחיק קונטא לא מחיק.א״ר שמיי לר׳ חונה פוק חזי עם ההן אהן קונטא משמש. ומר עם טרייאקינטא. כי נפק אמר הדא בעי מתגרא תלתין אפסד עשרין. A bill of indebtedness passed from R. Ḥuna (who could not decide or on whose decision the party would not rely) to R. Sh.on which bill ogdoë was blurred (showing an erasure), and conta was clear. Said R. Sh. to R. Ḥ., Go and see what is the lowest numeral in Greek that conta is combined with. Said he, It is triaconta (thirty).When the party had left, he said, That man intended to make thirty (by the erasure) and lost twenty (the original having been fifty, penteconta). -
106 אי II
אֵיII (b. h. אִי) Interj. Eh! Oh! Woe! Targ. Y. II, Lev. 26:29.Taan.7a אי חכמהוכ׳ Oh, for such a brilliant mind in such an ugly vessel (body)! R. Hash. 19a אי שמים Oh heavens!; a. fr. Y.Shek.V, end, 49b אי לי שאניוכ׳ woe unto me, that I thus see thee! Y.Yeb.XIII, 14a top; a. fr. (Babli, usually אֹוי. -
107 אֵי
אֵיII (b. h. אִי) Interj. Eh! Oh! Woe! Targ. Y. II, Lev. 26:29.Taan.7a אי חכמהוכ׳ Oh, for such a brilliant mind in such an ugly vessel (body)! R. Hash. 19a אי שמים Oh heavens!; a. fr. Y.Shek.V, end, 49b אי לי שאניוכ׳ woe unto me, that I thus see thee! Y.Yeb.XIII, 14a top; a. fr. (Babli, usually אֹוי. -
108 איברא
אִיבְרָא( אבר to be strong) indeed, to be sure. Ḥull.59b א׳ חזינא ליה indeed, I should like to see him. Git. 56b top א׳ מלכא את indeed, thou art a sovereign. -
109 אִיבְרָא
אִיבְרָא( אבר to be strong) indeed, to be sure. Ḥull.59b א׳ חזינא ליה indeed, I should like to see him. Git. 56b top א׳ מלכא את indeed, thou art a sovereign. -
110 אל
אַל(b. h.) not, no (according to Talmud a milder form of prohibition than לֹא; v. Y.Pes.VI, 33b). Aboth I, 3 אל תקרי (abbr. א״ת), v. אֶלָּא. Taan.11a א׳ יראהוכ׳ shall not live to see ; a. v. fr. -
111 אַל
אַל(b. h.) not, no (according to Talmud a milder form of prohibition than לֹא; v. Y.Pes.VI, 33b). Aboth I, 3 אל תקרי (abbr. א״ת), v. אֶלָּא. Taan.11a א׳ יראהוכ׳ shall not live to see ; a. v. fr. -
112 אמר I
אָמַרI (b. h.; √אם, v. אֵם; cmp. חמר, עמר) (a) to join, knot; to be knotted, thick; b) to heap up; c) transf. to join words, compose, cmp. דבר; d) to contract, bargain, exchange. (As to Assyr. to see, cmp. חמא.) 1) to speak, think, say, relate א׳ …ר׳ … א׳ר׳ Rabbi … related in the name of R. … Ber.3b; a. v. fr.Part. pass. אָמוּר expression. Yoma 70b, a. fr. הוא הא׳וכ׳ it is the same expression (‘ one ram) used here and in the Book of Numbers. Sifré Deut. s. 334, a. fr. אֱמֹור מעתה say from now, i. e. from this draw the conclusion. Gen. R. s. 39 תאמר שהבירהוכ׳ (usu. שמא תאמר) will you say (is it possible), this castle has no commander?אֲמוּרִים במה דברים (abbr. בד׳׳א) in what case are these words said? i. e. this applies only. Ḥull.3a; a. fr.זאת אֹומֶרֶת this tells, i. e. this proves. Ber.11b; a. fr.אָמְרוּ it is said, told ; v. next w.Inf. לֹומַר = לֵאמֹר. Ḥag.14b; a. fr. 2) to vow, devote. אָמוּר ( לגבוה) devoted to the Lord. Succ.55b; v. אֲמִירָה I, 3, a. אֵימוּרִים. Nif. נֶאֱמַר (b. h.) to be said, to read … נא׳ כאן … ונ׳ להלן we read here … and we read there … (the same expression is used here and there in the Scriptural text). Ber.9a; a. v. fr.שֶׁנֶּאֱמַר (abbr. שנ׳, שנא׳) for it is said in the Scriptures (as evidence in favor of an opinion). Snh.X, 1; a. v. fr.; also כמהשנ׳ ( כמו) as it is said.מִשּׁוּםשנ׳ because it is said in the Scriptures, i. e. you may possibly be misled by a certain expression to think …, therefore another term is used in its stead in an analogous case, or added to the ambiguous word; v. שוּם. -
113 אָמַר
אָמַרI (b. h.; √אם, v. אֵם; cmp. חמר, עמר) (a) to join, knot; to be knotted, thick; b) to heap up; c) transf. to join words, compose, cmp. דבר; d) to contract, bargain, exchange. (As to Assyr. to see, cmp. חמא.) 1) to speak, think, say, relate א׳ …ר׳ … א׳ר׳ Rabbi … related in the name of R. … Ber.3b; a. v. fr.Part. pass. אָמוּר expression. Yoma 70b, a. fr. הוא הא׳וכ׳ it is the same expression (‘ one ram) used here and in the Book of Numbers. Sifré Deut. s. 334, a. fr. אֱמֹור מעתה say from now, i. e. from this draw the conclusion. Gen. R. s. 39 תאמר שהבירהוכ׳ (usu. שמא תאמר) will you say (is it possible), this castle has no commander?אֲמוּרִים במה דברים (abbr. בד׳׳א) in what case are these words said? i. e. this applies only. Ḥull.3a; a. fr.זאת אֹומֶרֶת this tells, i. e. this proves. Ber.11b; a. fr.אָמְרוּ it is said, told ; v. next w.Inf. לֹומַר = לֵאמֹר. Ḥag.14b; a. fr. 2) to vow, devote. אָמוּר ( לגבוה) devoted to the Lord. Succ.55b; v. אֲמִירָה I, 3, a. אֵימוּרִים. Nif. נֶאֱמַר (b. h.) to be said, to read … נא׳ כאן … ונ׳ להלן we read here … and we read there … (the same expression is used here and there in the Scriptural text). Ber.9a; a. v. fr.שֶׁנֶּאֱמַר (abbr. שנ׳, שנא׳) for it is said in the Scriptures (as evidence in favor of an opinion). Snh.X, 1; a. v. fr.; also כמהשנ׳ ( כמו) as it is said.מִשּׁוּםשנ׳ because it is said in the Scriptures, i. e. you may possibly be misled by a certain expression to think …, therefore another term is used in its stead in an analogous case, or added to the ambiguous word; v. שוּם. -
114 אנא
אֲנָאemph. אֲנָנָא ch. = h. אֲנִי, I. הא אנא contr. הָאנָא. Targ. O. Gen. 22:7; a. fr.Ḥull.2b א׳וכ׳ as to myself Y.Taan.IV, 68d bot. דאננא משליםוכ׳ that I myself should surrender the country.Pl. אֲנַן we. Targ. Y. Gen. 43:8; a. e.Ber.49b נחזי א׳ let us see; a. fr.אֲנַחְנָא, נַחְנָא. Targ. O. Gen. l. c.; a. fr. -
115 אֲנָא
אֲנָאemph. אֲנָנָא ch. = h. אֲנִי, I. הא אנא contr. הָאנָא. Targ. O. Gen. 22:7; a. fr.Ḥull.2b א׳וכ׳ as to myself Y.Taan.IV, 68d bot. דאננא משליםוכ׳ that I myself should surrender the country.Pl. אֲנַן we. Targ. Y. Gen. 43:8; a. e.Ber.49b נחזי א׳ let us see; a. fr.אֲנַחְנָא, נַחְנָא. Targ. O. Gen. l. c.; a. fr. -
116 אסטרונגילון
אִסְטְרֹונְגִּילֹוןadv. (στρογγύλον, or στρογγυλοῦν, S.) in a rounded way, circularly (opp. τετράγωνον, or τετραγώνιον). Pesik. R. s. 10, read: שלא היו יושבין טטרגונין או שורה ארוכה אלא א׳ כחצי גורן עגולהוכ׳ they sat not forming a square or a long line, but in a semi-circle, like the shape of a half of the rounded court-room (v. גֹּורֶן), so that they could conveniently see each other. V. בוטרגנין. -
117 אִסְטְרֹונְגִּילֹון
אִסְטְרֹונְגִּילֹוןadv. (στρογγύλον, or στρογγυλοῦν, S.) in a rounded way, circularly (opp. τετράγωνον, or τετραγώνιον). Pesik. R. s. 10, read: שלא היו יושבין טטרגונין או שורה ארוכה אלא א׳ כחצי גורן עגולהוכ׳ they sat not forming a square or a long line, but in a semi-circle, like the shape of a half of the rounded court-room (v. גֹּורֶן), so that they could conveniently see each other. V. בוטרגנין. -
118 אף I
אַףI (b. h.; אפף, cmp. גַּם) also, too. Keth.6b; a. fr. אף הוא the same. Aboth II, 6. אף על פי (abbr. אע״פ) prop. even following the dictation of; אף על גב (abbr. אע״ג) prop. even on the top of, = notwithstanding, although (the former mostly in Mishnah, the latter in Gemara). Keth.V, 1 אע״פ שאמרווכ׳ although the Rabbis have said; a. fr.Meg.3a אע״ג דאיהו לא חזא although he does not see it; a. v. fr. אף על פי כן nevertheless. Snh.98a; a. fr.Chald. same. Targ. O. Num. 16:13; a. e. V. אוּף. -
119 אַף
אַףI (b. h.; אפף, cmp. גַּם) also, too. Keth.6b; a. fr. אף הוא the same. Aboth II, 6. אף על פי (abbr. אע״פ) prop. even following the dictation of; אף על גב (abbr. אע״ג) prop. even on the top of, = notwithstanding, although (the former mostly in Mishnah, the latter in Gemara). Keth.V, 1 אע״פ שאמרווכ׳ although the Rabbis have said; a. fr.Meg.3a אע״ג דאיהו לא חזא although he does not see it; a. v. fr. אף על פי כן nevertheless. Snh.98a; a. fr.Chald. same. Targ. O. Num. 16:13; a. e. V. אוּף. -
120 אפא I
אַפָּאI ch. c. same; 1) face, presence. Targ. Ez. 1:6; a. e.; V. אַנְפָּא.Gen. R. s. 35, beg. למיחזי סבר אַפָּאִי to see my countenance. Ib. s. 87 it is right הדין אַפָּהּ כסי that the face of this (idol) is covered.M. Kat. 20b באַפָּהּ in her presence, בלא א׳ in her absence.Transf. front. Ḥull.47a אפהוכ׳ the front (of the lungs) facing the examiner.With ל-, towards, opposite. Snh.72a קאי לאפאי he places himself opposite me (for defence). Pes.111b לאפֵּיה דשמאליה. (Ms. M. להדיה ש׳) towards, by his left side.Pl. אַפִּין, אַפַּיָּא face (b. h. אפים, פנים). Targ. Ez. 1:6; a. fr.Pesik. R. s. 21 א׳ בא׳ face to face. Cant. R. to III, 11 the angel has חמש א׳ five faces. Lam. R. to V, 5 א׳ בשחזר in darkness of countenance, in sadness. Y.B. Mets.IV, 9c bot ולא אמרין לה לכל א׳ but one must not say so in the presence of all (publicly). 2) (only in pl.) modes, ways. Targ. Cant. 1:11.Ned.41a אפֵּי הלבתא methods of talmudical disquisitions. Lam. R. to II, 2 שיתין א׳ sixty ways of interpretation. Ber.4b בתמניא א׳ (Var. אלפין, Ms. M. אלף בית) in eight ways, eightfold acrosticon. באפי נפשיה for itself, separately. Snh.56b; a. fr.; v. נַפְשָׁא. 3) esp. in the pl. אַפַּיָּא, אַפַּיָּיא character, nature Esth. R. introd. א׳ חציפתא impudent people (h. עזי פנים). Y.Snh.X, 28c bot. and if the Lord will not hear me א׳ שוין כל all natures (divinities) are alike (proverbial expression of distrust in God); Lam. R. introd. (R. Yitsḥ. 2) Ar. (ed. אַפַּיִּין); Pesik. Shubah p. 162b>; Ruth R. to II, 14. Cmp. אֹופִי.
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