vyakta

made known

a-vyakta-vyakta

vy-akta

vy-ákta

caused to appear, manifested, apparent, visible, evident (am, ind. apparently, evidently, certainly) MBh. Kāv. etc.;
developed, evolved ( seeﾠ below);
distinct, intelligible ( seeﾠ - vāc);
perceptible by the senses (opp. to a-vyakta, transcendental) MBh. BhP. ;
specified, distinguished L. ;
specific, individual L. ;
hot L. ;
wise, learned Lalit. ;
m. heat L. ;
a learned man L. ;
an initiated monk Ṡīl. ;
« the manifested One»
N. of Vishṇu MW. ;
of one of the 11 Gaṇâdhipas (with Jainas);
n. (in Sāṃkhya) « the developed orﾠ evolved» (as the product of a-vyakta q.v.), Saṃkhyak. (cf. IW. 82);
- kṛitya n. a public action orﾠ deed Rājat. ;
- gaṇita n. calculation with known numbers, arithmetic IW. 176, n. 3 ;
- gandhā f. (only L.) long pepper;
jasmine;
a species of Sanseviera;
Clitoria Ternatea;
- tā f. orﾠ - tva n. distinctness, manifestation (instr. « clearly, distinctly» ;
acc. with gam, « to appear») Up. Kathās. ;
- tāraka mfn. having clear stars MW. ;
- darṡana mfn. one who has attained to right knowledge R. ;
-dṛishṭâ̱rtha mfn. perceiving orﾠ witnessing a transaction with one's own eyes, a witness L. ;
- bhuj mfn. consuming all manifested orﾠ visible things (said of time) MW. ;
- maya mf (ī)n. relating to what is perceptible by the senses MBh. ;
- māricika mfn. much peppered Car. ;
- rasa mfn. having a perceptible taste (tā f.) Suṡr. ;
- rāṡi m. (in arithm.) known orﾠ absolute quantity;
- rūpa m. « having a manifested form»
N. of Vishṇu MW. ;
- rūpin mfn. having a discernible shape ib. ;
- lakshman mfn. having evident sings orﾠ marks, clearly characterized W. ;
- lavaṇa mfn. much salted Car. ;
- vāc f. a clear orﾠ distinct speech Pāṇ. 1-3, 48 ;
- vikrama mfn. displaying valour MW. ;
-tâ̱vadhūta mfn. one who has publicly shaken off worldly ties (opp. to guptâ̱v- q.v.) W. ;
- tôdita mfn. spoken clearly orﾠ plainly MW.

abhi-vyakta

(am) ind. manifestly Yājñ. ;
N.

a-vyakta

(in alg.) unknown as quantity orﾠ number;
speaking indistinctly;
m. (= paramâ̱tman) the universal Spirit. Mn. IX, 50 ;
N. of Vishṇu L. ;
of Ṡiva L. ;
of Kāma L. ;
a fool L. ;
N. of an Upanishad;
(am) n. (in Sāṇkhya phil.) « the unevolved (Evolver of all things)», the primary germ of nature, primordial element orﾠ productive principle whence all the phenomena of the material world are developed, KaṭhaUp. Sāṇkhyak. etc.. ;
(am) ind. indistinctly
- अव्यक्तक्रिया
- अव्यक्तगणित
- अव्यक्तगति
- अव्यक्तपद
- अव्यक्तराग
- अव्यक्तराशि
- अव्यक्तलक्षण
- अव्यक्तव्यक्त
- अव्यक्तसाम्य
- अव्यक्तानुकरण

a-vyakta-kriyā

a-vyakta-gaṇita

a-vyakta-gati

a-vyakta-pada

a-vyakta-rāga

a-vyakta-rāṡi

a-vyakta-lakshaṇa

N. of Siva

a-vyakta-sāmya

āvyaktika

kshétra

« lord of the soil»
N. of a kind of tutelary deity RV. AV. II, 8, 5 ;
alsoﾠ kshétrasyapátnī, « mistress of the soil», andﾠ kshétrāṇāmpáti, « the lord of the soil»
N. of tutelary deities AV. II, 12, 1 VS. XVI, 18);
« soil of merit», a Buddha orﾠ any holy person Divyâ̱v. ;
a field (e.g.. - traṉ-kṛi, « to cultivate a field» Mn. Yājñ. II, 158 ;
cf. sasya-ksh-) RV. etc.;
place, region, country RV. AV. III, 28, 3 TS. VII Suṡr. Megh. Vet. ;
a house L. ;
a town L. ;
department, sphere of action MBh. XIV, 126 R. etc.. ;
place of origin, place where anything is found Yogas. II, 4 Suṡr. BhP. VIII, 12, 33 ;
a sacred spot orﾠ district, place of pilgrimage (as Benares etc.;
often ifc.) BrahmaP. ;
an enclosed plot of ground, portion of space, superficies (e.g.. sv-alpa-ksh-, of a small circuit Yājñ. II, 156);
(in geom.) a plane figure (as a triangle, circle, etc.) enclosed by lines, any figure considered as having geometrical dimensions Gol.;
a diagram W. ;
a planetary orbit Gaṇit. ;
a zodiacal sign Sūryas. ;
an astrological mansion VarBṛS. VarBṛ. I, XI ;
(in chiromancy) certain portions marked out on the palm VarBṛS. LXVIII, 1 ;
« fertile soil», the fertile womb, wife Mn. Yājñ. II, 127 MBh. R. Ṡak. BhP. ;
the body (considered as the field of the indwelling soul) Yājñ. III, 178 Bhag. XIII, 1 and 2 Kum. VI, 77 ;
(in Sāṃkhya phil.) = a-vyakta (q.v.) Tattvas. ;
(ī́) f. only dat. - triyaí for -triyā́t (AV. II, 10, 1) TBr. II, 5, 6, 1 ;
<cf. á-ksh-, anya- andﾠ kuru-kshetrá, karma-ksh-, deva-ksh-, dharma-ksh-, raṇa-ksh-, siddha-ksh-, su-ksh-, surêṡvarī-ksh-;
+ cf. alsoﾠ Goth. haithi,
Them. haithjo;
Germ. ḥeide
- क्षेत्रकर
- क्षेत्रकर्कटी
- क्षेत्रकर्मन्
- क्षेत्रकर्षक
- क्षेत्रगणित
- क्षेत्रगत
- क्षेत्रचिर्भिटा
- क्षेत्रज
- क्षेत्रजात
- क्षेत्रजेष
- क्षेत्रज्ञ
- क्षेत्रंजय
- क्षेत्रतत्त्व
- क्षेत्रतर
- क्षेत्रता
- क्षेत्रद
- क्षेत्रदूतिका
- क्षेत्रदूती
- क्षेत्रदेवता
- क्षेत्रधर्मन्
- क्षेत्रप
- क्षेत्रपति
- क्षेत्रपद
- क्षेत्रपर्पट
- क्षेत्रपाल
- क्षेत्रफल
- क्षेत्रभक्ति
- क्षेत्रभूमि
- क्षेत्रयमानिका
- क्षेत्ररक्ष
- क्षेत्रराशि
- क्षेत्ररुहा
- क्षेत्रलिप्ता
- क्षेत्रवसुधा
- क्षेत्रविद्
- क्षेत्रव्यवहार
- क्षेत्रसंहिता
- क्षेत्रसमास
- क्षेत्रसम्भव
- क्षेत्रसम्भूत
- क्षेत्रसाति
- क्षेत्रसाधस्
- क्षेत्रसीमा
- क्षेत्रस्थ
- क्षेत्रांश
- क्षेत्राजीव
- क्षेत्राधिदेवता
- क्षेत्राधिप
- क्षेत्रामलकी
- क्षेत्रासा
- क्षेत्रेक्षु
- क्षेत्रोपेक्ष

gaṇita

(am) n. reckoning, calculating, science of computation
(comprising arithmetic, algebra, andﾠ geometry,
pāṭī- orﾠ vyakta-, bīja-, andﾠ rekhā-) MBh. I, 293 Mṛicch. I, 4 VarBṛS. etc.. ;
the astronomical orﾠ astrological part of a Jyotiḥṡāstra (with the exception of the portion treating of nativities) VarBṛS. ;
the sum of a progression;
sum (in general)
- गणितकौमुदी
- गणिततत्त्वचिन्तामणि
- गणितनाममाला
- गणितपञ्चविंशतिका
- गणितपाश
- गणितमालती
- गणितलता
- गणितसार
- गणितशास्त्र
- गणिताध्याय
- गणितामृतसागरी

guptâ̱vadhūta

jātá

ifc. Pāṇ. 6-2, 171)
born, brought into existence by (loc.),
engendered by (instr. orﾠ abl.) RV. etc.;
grown, produced, arisen, caused, appeared ib. ;
ifc. ( Pāṇ. 2-2, 5 Kāṡ.; 36 Vārtt. 1; VI, 2, 170)
ee māsa-, saptâ̱ha-, etc.;
appearing on orﾠ in VarBṛS. LII, 5 ff. ;
destined for (dat.) RV. IV, 20, 6; IX, 94, 4 ;
turning to (dat.) Sāh. III, 58/59 ;
happened, become, present, apparent, manifest TS. VS. etc.. ;
belonging to (gen.) RV. I, 83, 5; VIII, 62, 10 ;
ready at hand Pañcat. II, 16 ;
possessed of (instr.) MBh. IV, 379 ;
often ifc. instead of in comp.
( Pāṇ. 2-2, 36 Vārtt. 1; VI, 2, 170 f.;
gaṇa āhitâ̱gny-ādi) e.g.. kiṇa-, danta-, etc., qq.vv.;
m. a son RV. II, 25, 1 AV. XI, 9, 6 ṠBr. XIV Pañcat. ;
a living being (said of men, rarely of gods)
RV. IV, 2, 2; V, 15, 2; X, 12, 3 AV. XVIII VS. VIII, 36 ;
N. of a son of Brahmā. PadmaP. V ;
n. a living being, creature RV. ;
birth, origin, I, 156, 2 and 163, 1; III, 31, 3 ;
race, kind, sort, class, species, VIII, 39, 6 AV. etc.. ;
a multitude orﾠ collection of things forming a class (chiefly ifc.,
e.g.. karma-, « the whole aggregate of actions» Mn. VII, 61/62 ;
sukha-, « anything orﾠ everything included under the name pleasure» Gīt. X, 3) Mn. IX MBh. etc.. ;
individuality, specific condition ( vyakta) L. ;
= - karman NārS.;
(impers. with double instr.) it turned out orﾠ happened that Rājat. V, 364 ;
(ā) f. a daughter W. ;
+ cf. γετος;
Germ. Kind;
Lith. gentis
- जातकर्मन्
- जातकलाप
- जातकाम
- जातकोप
- जातकौतुक
- जातकौतूहल
- जातक्रोध
- जातक्षोभ
- जाततोका
- जातदन्त
- जातदोष
- जातनष्ट
- जातपक्ष
- जातपाश
- जातपुत्र
- जातप्रत्यय
- जातप्राय
- जातबल
- जातब्राह्मणशब्द
- जातबुद्धि
- जातभाव
- जातभी
- जातमन्मथ
- जातमात्र
- जातमासा
- जातमृत
- जातरजस्
- जातरस
- जातरूप
- जातरोम
- जातरोष
- जातवत्
- जातवासगृह
- जातविद्या
- जातविनष्ट
- जातविभ्रम
- जातविश्वास
- जातवेद
- जातवेदस्
- जातवेदस
- जातवेदसीय
- जातवेदस्य
- जातवेपथु
- जातवेश्मन्
- जातशिला
- जातशृङ्ग
- जातश्मश्रु
- जातश्रम
- जातसमवत्सरा
- जातसंकल्प
- जातसस्नेह
- जातसाध्वस
- जातसेन
- जातसेन्य
- जातस्नेह
- जातस्पृह
- जातहर्ष
- जातहारिणी
- जातहार्द

tat-tva

(in phil.) a true principle (in Sāṃkhya phil. 25 in number, viz. a-vyakta, buddhi, ahaṉ-kāra, the 5 Tan-mātras, the 5 Mahā-bhūtas, the 11 organs including manas, andﾠ, lastly, purusha, qq.vv.)
MBh. XII, 11840; XIV, 984 R. III, 53, 42 Tattvas. ;
24 in number MBh. XII, 11242 Hariv. 14840 (m.);
23 in number BhP. III, 6, 2 ff. ;
for other numbers cf. XI, 22, 1 ff. RāmatUp. ;
with Māheṡvaras andﾠ Lokâyatikas only 5 <viz. the 5 elements> are admitted Prab. II, 18/19 ;
with Buddh. 4, with Jainas 2 orﾠ 5 orﾠ 7 orﾠ 9 Sarvad. II f. ;
in Vedânta phil. tattva is regarded as made up of tad andﾠ tvam, « that < art> thou», andﾠ called mahā-vākya, the great word by which the identity of the whole world with the one eternal Brahma < tad> is expressed);
the, number 25 Sūryas. II ;
the number 24 DevibhP. ṠBr. VII, 3, 1, 43 Sāy. ;
an element orﾠ elementary property W. ;
the essence orﾠ substance of anything W. ;
the being that Jaim. I, 3, 24 Sch. ;
= tata-tva L. ;
N. of a musical instrument L. ;
( ena) instr. ind. according to the true state orﾠ nature of anything, in truth, truly, really, accurately Mn. VII, 68 MBh. R. ;
- kaumudī f. « Tattva-moonlight»
N. of a Comm. on Sāṃkhyak. Sarvad. XIV, 20 ;
- candra m. « truthmoon»
N. of a Comm. on Prakriyā-kaumudī;
« Tattva-moon»
N. of a Comm. on - kaumudī;
- cintāmaṇi m. N. of a philos. work by Gaṇgêṡa;
of another work Nirṇayas. III ;
- jña mfn. ifc. knowing the truth, knowing the true nature of, knowing thoroughly
Mn. XII, 102 MBh. (a- neg. XII, 6623) R. etc.;
m. a Brāhman Npr. ;
- jñāna n. knowledge of truth, thorough knowledge, insight into the true principles of phil. Sarvad. ;
- jñānin mfn. = - jña W. ;
- taraṉgiṇī f. « truth-river»
N. of wk. by Dharmasāgara;
- tas ind.= - ttvena MuṇḍUp. I, 2, 13 Mn. MBh. etc.. ;
- tā f. truth, reality W. ;
- tyaj mfn. mistaking the true state Viddh. III, 19 ;
- trayamaya mfn. consisting of the 3 realities Hcat. I, 11, 893 ;
- darṡa m. (= - dṛiṡ) N. of a Ṛishi under Manu Deva-sāvarṇi BhP. VIII, 13, 32 ;
- darṡin mfn. = - dṛiṡ MBh. III, 1149 Rāmag. ;
m. N. of one of Manu Raivata's sons Hariv. 433 ;
of a Brāhman, 1265;
- dīpana n. « Tattva-light»
N. of wk.;
- dṛiṡ mfn. perceiving truth Vedântas. ;
- nikasha-grāvan m. the touchstone of truth Hit. I, 9, 12 ;
- niṡcaya m. « ascertainment of truth», right knowledge Sarvad. VI, 91 and 94 ;
- nishṭhatā f. veracity Hemac. ;
- nyāsa m. « application of true principles»
N. of a ceremony in honour of Vishṇu (application of mystical letters etc. to parts of the body while prayers are recited), Tantr. ;
- prakāṡa m. « light of true principles»
N. of a Comm. Sarvad. VII ;
- prabodha-prakaraṇa n. N. of wk. by Haribhadra II (A.D. 1200);
- bindu m. « truthdrop»
N. of a philos. treatise;
- bodha m. knowledge orﾠ understanding of truth, XII, 46 ;
N. of wk. Tantras. II ;
- bodhinī f. « teaching true principles»
N. of a Comm. on Saṃkshepa-ṡārīraka;
of a Comm. on Siddh. by Jñānêndra-sarasvatī;
truth-teaching cf. RTL. p. 492 and 509 ;
- bhava m. true being orﾠ nature KaṭhUp. VI ṠvetUp. I ;
- bhūta mfn. true MBh. XII, 5290 ;
-muktâ̱vali f. « necklace of truth»
N. of wk. Sarvad. IV, 110 ;
cf. RTL. p. 123 ;
- vat mfn. possessing the truth orﾠ reality of things MBh. XII, 11480 ;
- vāda-rahasya n. N. of wk. Sarvad. V, 110 ;
- vid mfn. knowing the true nature of(gen.) Bhag. III, 28 ;
- vivitsā f. desire of knowing the truth W. ;
- viveka m. the sifting of established truth;
N. of wk. on astron. ( alsoﾠ siddhâ̱nta-t-);
of another work Sarvad. V, 6 ;
- ka-dīpana n. « light of truth-investigation»
N. of a philos. work;
- ṡambara n. N. of a Tantra. Ānand. 31 Sch. ;
(- raka, Āryav.);
- ṡuddhi f. ascertainment orﾠ right knowledge of truth Kathās. LXXV, 194 ;
- saṉgraha m. N. of wk. Sarvad. VII, 88 ;
- satya-ṡāstra n. N. of a Buddh. work by Guṇaprabha;
- samāsa m. « Tattva-compendium»
N. of Kapila's Sāṃkhya-sūtras Tattvas. ;
- sāgara m. « truth-ocean»
N. of wk. Smṛitit. XI Nirṇayas. I, 318 ;
- sāra m. « truth-essence»
N. of wk. Ṡāktân. II ;
-vâ̱khyānôpamā f. a simile expressing orﾠ stating any truth Kāvyâd. II, 36 ;
-vâ̱dhigata mfn. learnt thoroughly Suṡr. ;
-vâ̱pahnava-rūpaka n. a metaphor denying a truth (as that two eyes are not eyes but bees) Kāvyâd. II, 95 ;
-vâ̱bhiyoga m. a positive charge orﾠ declaration Yājñ. II, 5/6, 4 ff. ;
-vâ̱rtha m. the truth Sarvad. III ;
- tha-kaumudī f. « truth-light»
N. of a Comm. on Prāyaṡc. by (Govindânanda;
- tha-vid mfn. knowing the exact truth orﾠ meaning of (in comp.) Mn. I, 3 ;
( seeﾠ veda-);
- tha-sūtra n. N. of a Jaina work by Umā-svāti Sarvad. III, 103 ;
-vâ̱vabodha m. perception of truth W.

tāvad-vyakta