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1 γεύομαι
γεύομαι fut. γεύσομαι, 1 aor. ἐγευσάμην (Hom. et al.; pap, LXX; TestReub 1:10 [v.l. ἔφαγον]; TestZeb 4:2; TestJos 6:3; JosAs 10:20; ApcEsdr 7:1 p. 32, 8 Tdf.; ApcMos, Philo, Joseph.) to have perception of someth. either by mouth or by experience, esp. in ref. to relatively small quantity.① to partake of someth. by mouth, taste, partake of w. acc. (rarely in Gk. lit. with this verb [for acc. w. verbs of consumption, but not γεύομαι, s. Kühner-G. I 356, 2]: Anth. Pal. 6, 120 ἔρσης ἰκμάδα γευόμενος ‘tasting the juicy dew’; also Sb 1106 οἱ συμπόσιον γευόμενοι; 1 Km 14:43; Job 12:11; 34:3; Tob 7:12 BA) water J 2:9. μηδὲν εἰ μὴ ἄρτον καὶ ὕδωρ Hs 5, 3, 7. W. gen. of thing (Crates, Ep. 14 ἰχθύος κ. οἴνου; Dio Chrys. 2, 47; POxy 658, 12; 1576, 4 τοῦ οἴνου; 1 Km 14:24; 2 Km 3:35 al.): a meal=take part in it Lk 14:24. μηδενός (Jos., Ant. 7, 42) Ac 23:14; poisonous plants ITr 11:1. The obj. of the verb is indicated by the context Mt 27:34; Ac 20:11. μὴ ἅψῃ μηδὲ γεύσῃ μηδὲ θίγῃς Col 2:21 (s. ἅπτω 3).—Abs. with apparent ref. to the initial phase of dining γεύομαι= eat (ins Sb 1944; Tob 2:4 BA ‘left his meal untouched’; Jos., Ant. 6, 119 ‘taste’ in contrast to ‘eat’ [ἐσθίω]; 338 the witch of Endor urges Saul to ‘take some food’ [in contrast to his fasting]; cp. Appian, Bell. Civ. 2, 98 §407 ‘dine’) Ac 10:10.② to experience someth. cognitively or emotionally, come to know someth. fig. ext. of 1 (Hom. et al.; Pr 31:18; Pfuhl-Möbius II, 1310, 8 ‘taste of words’, or lit.). W. gen. of thing (Pind., N. 6, 24 πόνων; Hdt. 6, 5 ἐλευθερίης; Lycophron vs. 1431 φυγῆς [of Xerxes]; Dio Chrys. 15 [32], 72 πολέμου; Ael. Aristid. 28, 60 K.=49 p. 510 D.: ἀλαζονείας; Maximus Tyr. 33, 4c ἡδονῶν): θανάτου (analogous to rabb. טָעַם מִיתָה [Billerb. I 751f; 4 Esdr 6:26]; Leonidas in Anth. Pal. 7, 662 ἀδελφὸν ἀστόργου γευσάμενον θανάτου; cp. γ. ζωῆς IGUR III, 1216, 1; s. HRüger, ZNW 59, ’68, 113f) Mt 16:28; Mk 9:1; Lk 9:27; J 8:52; Hb 2:9; Ox 654, 5 (where θανάτου is supplied)=ASyn. 247, 20; partake of knowledge 1 Cl 36:2 (cp. Herm. Wr. 10, 8 γ. ἀθανασίας; Philo, Virt. 188 σοφίας al.; Jos., Bell. 2, 158); obtain a gift Hb 6:4. W. acc. of thing (B-D-F §169): a word of God vs. 5. W. ὅτι foll.: γεύσασθαι ὅτι χρηστὸς ὁ κύριος experience the Lord’s kindness 1 Pt 2:3 (Ps 33:9); RPerdelwitz, D. Mysterienrel. u. d. Problem des 1 Pt 1911, 65ff.—B. 1030. DELG. M-M. New Docs 4, 41. TW. -
2 γεύομαι
γεύομαι (γεύεται; ἐγεύσαντο)1 taste met.a feel, enjoy the taste of; experience, c. gen. γεύεται δ' ἀλκᾶς ἀπειράντου (sc. Κυράνα) P. 9.35γεύεται γὰρ ἀέθλων P. 10.7
μυριᾶν δἀρετᾶν ἀτελεῖ νόῳ γεύεται N. 3.42
ἐπεί οἱ τρεῖς ἀεθλοφόροι πρὸς ἄκρον ἀρετᾶς ἧλθον οἵ τε πόνων ἐγεύσαντο N. 6.24
γευόμενοι στεφάνων νικαφόρων (v. l. σευόμενοι) I. 1.21τὸ δἐμόν, οὐκ ἄτερ Αἰακιδᾶν, κέαρ ὕμνων γεύεται I. 5.20
b have enjoyment of, enjoy the company of c. gen. εἰ δὲ γεύεται ἀνδρὸς ἀνήρ τι (δεύεται Σ̆γρ) N. 7.86 -
3 γεύομαι
A Homeric dictionary (Greek-English) (Ελληνικά-Αγγλικά ομηρικό λεξικό) > γεύομαι
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4 γεύομαι
Grammatical information: v.Derivatives: γεῦμα `tasting' (Ion.-Att.), γεῦσις `id.' (Democr.), γευθμός `id.' (Nic.), γεύστης (Chios), γευστήριον (Com.); γευστικός (Arist.).Origin: IE [Indo-European] [399] *ǵeus- `taste'Etymology: The compound ἄ-γευσ-τος `not tasting, inexperienced' (Att.), proves abasis *γεύσ-ομαι, which agrees with Goth. kiusan, ON kjōsa `taste, choose', OHG OS kiosan. Further Skt. juṣáte, -ti `id.' and Lat. gustāre = OHG OS kostōn `taste'; also caus. Goth. kausjan (*ǵous-eie\/o-).Page in Frisk: 1,302Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > γεύομαι
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5 γεύομαι
γεύωgive a taste: pres ind mp 1st sg -
6 γεύομαι
1) sample2) savour3) tasteΕλληνικά-Αγγλικά νέο λεξικό (Greek-English new dictionary) > γεύομαι
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7 KOSTA
* * *(að), v.1) to try, with gen.;kosta afls, magns, to try (put forth) one’s strength;kosta mans, to fall in love;B. þurfti alls at kosta, B. had to exert all his strength;kosta kapps, to strive hard;2) to exert oneself, strive, with infin. (í því, er hann kostar upp at rísa);kostit svá keppa, at Guðrún kløkkvi, do your best to draw tears from G.;3) to injure, hurt (bæði var kostat hold hans ok bein);impers., þat fall var svá mikit, at kostaði lærlegg hans, that his thigh-bone was hurt;4) kosta e-n mikit, lítit, to cost one much, little;impers., kostar e-n e-t, it costs one so and so much, with the price in gen. (kostar þik þat nökkurs), or acc. (einn riddara kostar átta merkr gulls sinn búnað);5) to defray the expenses of (þat boð kostaði Unnr);þú hefir kostat oss, thou hast entertained us.* * *að, [akin to kjósa; A. S. costjan; Germ. kosten = to taste; Lat. gusto; Gr. γεύομαι]:—to try, tempt, strive: with gen., kosta afls, to try one’s strength, Vsp. 7; k. magns, id., Rm. 9; k. megins, Gs. 22; k. sunds, Fms. vii. 351 (in a verse); k. rásar, Þorf. Karl. (in a verse); (til) rásar kostar þú nú, Fs. 45; k. vígs, to fight, Ó. H. (in a verse); kosta mans, to fall in love, Hbl. 15; Bárðr þurfti alls at kosta, B. had to exert all his strength, Bard. 166; kosta kapps, to strive hard, Grett. 202 new Ed.: to risk, vil ek þar til kosta fjár föður míns, Fms. ii. 63; hvárt þeir færi til þings, ok kostim at því allra vina várra, Eb. 98; verja fé yðvart ok frelsi, ok kosta þar til allra þeirra manna er yðr er liðs at ván, Eg. 8; ætla ek at sækja oddi ok eggju frændleifð mína, ok kosta þar at allra frænda minna ok vina ok allra þeirra er …, Ó. H. 32.2. to tempt; at vér fyrir-farimk eigi í kostan þeirri er djöfullinn kostar vár, Hom. 158; í því er hann kostar ( tries) upp at rísa, Al. 144; þeir sögðu hann fullu kostað hafa, he had taken pains enough, Odd. 18; skal hann kosta at koma, N. G. L. i. 348.3. as imperat. giving emphasis to the verb, like Lat. age, come! kostið svá keppa, fight so hard! Am. 54; kostum flærð at forðask, Leiðarv. 39; kostum (not köstum) at æsta, 40; kostaðu at vinna vel margar íþróttir, Hsm. 29; kostaðu hug þinn herða, Sturl. iii. (in a verse); kostaðu hins, at haldir fast hesti ok skjaldi, Korm., Líkn. 11; en hinn er fallinn er, kosti hann ok rísi upp sem fljótast, Blanda (MS.); nú kostit, bræðr, ok verit hraustir, come, brethren, be of good cheer! 656 C. 22; en þér kostið ok görit svá vel, at þér leggit ráð á með mér, Karl. 484; við þat er kostanda ( exert thyself), at yfir verði stigit af þér með andans afli, MS. 677. 5; því kosti hverr sem æ staðfastlegast at göra gott, Hom. 24.II. impers. with acc. it strains a thing, i. e. it is strained, damaged; þó at kjöl kosti, though the keel is sorely strained, Fms. vii. 59 (in a verse); hvárki var þeim at meini hungr né kuldi, heitt né kalt, hvárki kostaði þau, neither of them was hurt, suffered from it, Blanda (MS.); þat fall var svá mikit, at kostaði lærlegg hans, Fms. ix. 219.2. reflex., kostast, to suffer a bodily or inward injury; þat var mál manna, at Þorfinnr mundi eigi lifað hafa, svá mjök var hann kostaðr af eldinum, Sturl. i. 162; mjök kostaðr af hita, 161; bæði var kostað hold hans ok bein, Greg. 80; kostaðr hestr, a broken-winded horse; sakir fyrnsku vóru bararnar mjök kostaðar, dilapidated, Bs. ii. 146.III. [Engl. cost; Germ. kosten], to cost, with acc. of the person and price; mik (acc.) kostaði fimm merkr (acc.) gulls, it cost me five gold marks, El.; þat kostar líf (acc.) hans, it cost his life, Fas. i. 532; líkneski sem til kostaði tíu aura, Vm. 101: get ek at þér þykki mikit (acc.) k. at kaupa hann, Fms. i. 79; sem búar virða at dómi, at mik hafi kostað fyrir þau, Grág. i. 368; slíkt sem þá (acc.) hefir kostað, K. Þ. K. 54; spurði hvat (acc.) kostat hafði Þórarin (acc.), Fms. v. 315: with acc. of the thing and price, keisarann kostaði eigi minna fé leikinn (acc.), the play cost the emperor not less, vii. 97; þá kerru (acc.) kostaði sex hundruð (acc.) skillinga, the car cost …, Stj. 573; einn riddara (acc.) kostar átta merkr, Fms. xi. 331.2. to defray the expences of, with acc.; þat boð kostaði Unnr, Ld. 10; þau hin sömu klæði sem þeir höfðu kostað ( purchased) með kirkjunnar gózi, Mar.:—to spend, lay out, with acc., hvat viltú til kosta; at hann skyldi þessa nafnbót engum peningum kosta, that he should be at no expence for it, Fms. x. 93, v. l.; þat fríða líkneski hafði prestrinn kostað á sína peninga, Mar.; þú hefir kostað oss ( entertained us), bóndi, Fs. 150; allt þat er hann leggr til ok kostar, lays out, N. G. L. ii. 354; er svá mikit lét sik kosta oss til lausnar, who let it cost himself so much, Barl. 114; hafði hann setu á Grund ok kostaði einn allt fyrir, and defrayed all the costs, Sturl. i. 155:—in mod. usage with dat., k. miklu til eins, hann hefir engu til þess kostað, he has invested no money in it, done nothing for it; k. miklu upp á e-ð, to spend much money on a thing. -
8 जुष्
jush
Subj. - shāte;
Pot. - shéta;
3. pl. - sherata RV. ;
Impv. - shátām;
impf. ajushata, II, 37, 4 ;
1. sg. ájushe AV. VI, 61, 3 ;
p. - shámāṇa) cl. 3. P. irr. jújoshati (Subj. andﾠ p. jújoshat;
cf. Pāṇ. 7-3, 87 Vārtt. 2 ;
Impv. 2. pl. - jushṭana RV.), rarely cl. 1. P. joshati (Subj. jóshat;
- aor. p. jushāṇá;
3. pl. ajushran I, 71, 1 ;
2. sg. jóshi, II, IV ;
3. sg. jóshishat, II, 35, 1
<cf. Kāṡ. on Pāṇ. 3-1, 34 and 4, 7; 94 and 97 >;
pf. jujósha, - jushé;
p. - jushvás, generally - shāṇá;
ind. p. jushṭvī́ RV.) to be pleased orﾠ satisfied orﾠ favourable RV. AV. etc.;
to like, be fond of delight in (acc. orﾠ gen.), enjoy RV. ;
(with tanvām orﾠ - vás, « to be delighted», III, 1, 1; X, 8, 3) AV. etc.;
to have pleasure in granting anything (acc.) to (loc.) RV. VI, 14, 1 ;
to have pleasure in (dat.), resolve to (Ved. Inf.) I, 167, 5; IV, 24, 5 ṠBr. III, 6, 4, 7 ;
to give pleasure to (loc.) RV. X, 105, 8 ;
to choose for (dat.) VS. V, 42 TS. VI ṠBr. III, 6, 4, 8 ;
to devote one's self to (acc.), practise, undergo, suffer BhP. II, 2, 7; VIII, 7, 20 Bhaṭṭ. XVII, 112 ;
to delight in visiting, frequent, visit, inhabit, enter (a carriage etc.) MBh. III, V, XIV Bhaṭṭ. XIV, 95 ;
to afflict MBh. III:
Caus. Ā. (Subj. 2. sg. josháyāse) to like, love, behave kindly towards (acc.), cherish RV. ;
to delight in, approve of(acc.), choose ṠBr. III MBh. XIV, 1289 ;
(P. cf. Dhātup. XXXIV, 28) Bhag. III, 26 ;
+ cf. γεύομαι;
Zd. ṡaosha;
Hib. gus;
Goth. kiusu;
Lat. gus-tus
2) mfn. ifc. liking, fond of, devoted to (once with acc. BhP. VII, 6, 25 ;
cf. nikṛitiṉ-) BhP. Bhartṛ. Sāntiṡ. Kathās. ;
dwelling in Hcar. VII ;
visiting, approaching BhP. II, 7, 25 Madhus. ;
having, showing Bālar. IV, 17; IX, 25 Siṇhâs. Introd. 5l; XV, 4 Kuval. 169 ;
similar Hcar. I, 44 ;
cf. sa-
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9 γεύω
Aγεύσω Anaxipp.1.27
: [tense] aor.ἔγευσα Hdt.7.46
, E.Cyc. 149: —[voice] Med., [tense] fut.γεύσομαι Od.17.413
, etc.: [tense] aor.ἐγευσάμην 20.181
, etc.; γεύσεται, -σόμεθα, [dialect] Ep. for -ηται, -ώμεθα, Il.21.61, 20.258: [ per.] 3pl. opt. : [tense] pf.γέγευμαι A.
v. infr., etc. (γεύμεθα Theoc.14.51
): [tense] plpf.ἐγέγευντο Th.2.70
:— give a taste of,γλυκὺν γεύσας τὸν αἰῶνα Hdt.7.46
; , Theopomp.Com.65, Polyaen. 1.1.1;τινά τινος Anaxipp.
l.c., Alex.179, Pl.Lg. 634a: metaph., τινὰ ἀγαθῶν λόγων dub. in Men.Georg.45;σ' ἔγευσ' ἂν τῶν ἐμῶν χειρῶν Herod.6.11
: but,II [voice] Med., γεύομαι, with [tense] pf. and [tense] plpf. [voice] Pass., taste, c. gen.,προικὸς γεύσεσθαι Ἀχαιῶν Od.17.413
; ἀλλήλων ἐγέγευντο they had tasted, eaten of.., Th.2.70; , etc.3 metaph., taste, make proof of, feel,δουρὸς ἀκωκῆς ἡμετέροιο γεύσεται Il.21.60
;ὀϊστοῦ Od.21.98
;χειρῶν 20
. 181; ἀλλ' ἄγε.. γευσόμεθ' ἀλλήλων ἐγχείῃσιν let us try one another with the spear, Il.20.258; taste the sweets of, ἀρχῆς, ἐλευθερίης, Hdt. 4.147, 6.5;ὕμνων Pi.I.5(4).20
; ἀλκᾶς, στεφάνων, Id.P.9.35, I.1.21;εἰ δὲ γεύεται ἀνδρὸς ἀνήρ τι Id.N.7.86
; of a married woman,ἀνδρὸς γεγευμένη A.Fr. 243
; γ. πόνων to have experience of them, Pi. N.6.24; ; ; ; ; γ. ἐμπύρων make trial of them, S.Ant. 1005: rarely c. acc.,ἔρσης ἰκμάδα γευόμενος AP6.120
(Leon.);κάππαριν Plu.2.687d
: abs., S.Aj. 844. (Cf. Skt. ju[snull ]áte 'enjoy', Lat. gusto.) -
10 πάσχω
Aἔπασχον 17.375
, etc.: [tense] fut.πείσομαι Od.2.134
, etc. ; [dialect] Dor. [ per.] 3sg.παισεῖται Abh.Berl.Akad.1925(5).21
(Cyrene, iii B.C.): [tense] aor.ἔπᾰθον Il.9.492
, etc.: [tense] pf.πέπονθα Od.13.6
, etc.: [tense] plpf. ἐπεπόνθειν ib.92, etc.; [dialect] Att. (all the above tenses in Hom., [tense] pres. and [tense] aor. only in Hes.). —Rarer forms, [ per.] 2pl. [tense] pf. πέπασθε (so Aristarch.) Il.3.99,πέποσθε Od. 23.53
; fem. [tense] pf. part.πεπᾰθυῖα 17.555
; [dialect] Dor. [tense] pf.πέποσχα Stesich. 89
, Epich.11, PCair.Zen. 482.18 (iii B.C.) :— have something done to one, suffer, opp. do,ὅσσ' ἔρξαν τ' ἔπαθόν τε Od.8.490
;ῥέζοντά τι καὶ παθεῖν ἔοικεν Pi.N.4.32
; δρᾶν καὶ πάσχειν, v. δράω ; πολλὰ μὲν.. πείσεσθαι, πολλὰ δὲ ποιήσειν Hdt.5.89, etc.: hence used as [voice] Pass. of ποιέω (cf. Arist. Cat. 2a4, Metaph. 1017a26, Plot.3.6.8, etc.), π. τι ὑπό τινος to be treated so and so by another, suffer it at his hands,ἃ πάσχοντες ὑφ' ἑτέρων ὀργίζεσθε, ταῦτα τοὺς ἄλλους μὴ ποιεῖτε Isoc.3.61
, cf. Hdt.1.44, 124,al. ;ἐξ ἐμοῦ μὲν ἔπαθες οἷα φῂς παθεῖν, δρᾷς δ' οὐδὲν ἡμᾶς εὖ E.Hec. 252
;οἷα πρὸς θεῶν πάσχω θεός A.Pr.92
, cf. Hdt.1.36.II to have something happen to one, to be or come to be in a state or case,καί τι ἔφη γελοῖον παθεῖν Pl.Smp. 174e
; , cf. V. 946 ; ὁρᾶτε μὴ ταὐτὸ πάθητε τῷ ἵππῳ see that it be not with you as with the horse in the fable, Arist. Rh. 1393b20, cf. Pl.R. 488a ; παραπλ ήσιον π. ὥσπερ ἂν εἰ .. Isoc.1.27 ; ὁμοιότατον πεπονθέναι ὥσπερ ἂν εἴ τις .. Pl.Phd. 98c.2 of the influence of passion or feeling, to be affected in a certain way, be (or come to be) in a certain state of mind, , cf. 1.80, D.20.56 ;ὅ τι μὲν ὑμεῖς πεπόνθατε ὑπὸ τῶν ἐμῶν κατηγόρων οὐκ οἶδα Pl.Ap. 17a
, cf. 21c, 22c, Alc.1.118b, Smp.198c ;π. τι πρός τινας Isoc.2.42
, Pl.Grg. 485b, cf. X.Smp.4.11, 8.15, etc. ;τι ἔς τινας Th.6.11
: sts. with Adj., ὑϊκὸν πάσχει he is swinishly disposed, X.Mem.1.2.30 : abs., ὁ πάσχων the man of feeling or impulse, ὁ μὴ πάσχων the un impassioned man, Arist.MM 1203b21.3 of things, πεπόνθασι.. αἱ Ἰώνων ὁρταὶ τοῦτο this is the case with.., Hdt.1.148 ; πάσχει δὲ ταὐτὸ τοῦτο καὶ τὰ κάρδαμα this is just the way with.., Ar.Nu. 234 ; ; ὁμοίως π. τῷ Νείλῳ to be in the same case with.., Hdt.2.20.4 Gramm., of words, to be subject to certain changes, EM 200.11, 491.2, etc. ; τὸ πεπονθός a modified form, A.D.Adv.137.16.III freq. with Advbs., κακῶς πάσχειν or παθεῖν to be in evil plight, unlucky, Od.16.275, Hdt.3.146, etc. ; κακῶς π. ὑπό τινος to be ill used, ill treated by.., A.Pr. 1041 (anap.) ; ἐκ Διὸς π. κακῶς ib. 759 (but also κακὸν π. ὑ. τ. Th.8.48): freq. with an Adj., κακά, αἰνά, λυγρὰ π ., Il.3.99, 22.431, Hdt.9.37 ;ἀνάρσια πρός τινος Id.5.89
: freq. in Trag., π. δύσοιστα, τάλανα, ἀμήχανα, οἰκτρά, σχέτλια, ἀνάξια, A.Eu. 789 (lyr.), Th. 988 (dub.), E.Hipp. 598, Hec. 321, Andr. 1180 (dub.), IA 852 : also in Prose, δεινά, βίαια π., D.51.19, 21.1, etc. ; πρέποντα πάσχειν Anti-pho 3.3.9 : in Hom. also with Subst., ἄλγεα, κήδεα, πήματα, ἀεκήλια ἔργα, Il.20.297, Od.17.555, Il.5.886, 18.77 : rarely in [dialect] Att.,πράγματ' αἴσχιστ' ἂν ἐπάθομεν D.21.17
.b εὖ πάσχειν to be well off, in good case, c. gen., τῶν αὑτοῦ (leg. ὧν αὐτοῦ, cf. ὅς Possess.) κτεάνων εὖ πασχέμεν to have the good of, enjoy one's own, like ἀπολαύω, γεύομαι, etc., Thgn. 1009, cf. Pi.N.1.32 ; εὖ πάσχειν receive benefits, opp. εὖ δρᾶν, A.Eu. 868, Th.2.40, etc. ;ἀνθ' ὧν ἔπασχον εὖ.. χάριν δοῦναι S.OC 1489
;τιμᾶσθαι.. ἐν τῇ μνήμῃ τῶν εὖ πεπονθότων Aeschin.3.182
;εὖ παθεῖν ὑπό τινων Pl.Grg. 519d
, etc.: also with an Adj.,π. ἀγαθά Hdt.2.37
;τι ἐσλόν Pi.P.9.89
, cf. Alc.Supp.22.5 ;τερπνόν τι S. Aj. 521
, cf. Theoc.7.83 ; χαρτά, ὅσια, E.Ph. 618, Hec. 788 ; γλυκέα, χαρίεντα π., Ar. Pax 591, Ec. 794 ;δίκαια Din.1.10
;φιλικὰ ὑπό τινος X.Cyr.4.6.6
.2 without Adv., with reference to evil, used for κακῶς orκακὰπ., μάλα πόλλ' ἔπαθον καὶ πόλλ' ἐμόγησα Od.5.223
, cf. Il. 23.607 ;εἴ κεν μάλα πολλὰ πάθοι 22.220
; ὁτιοῦν π. suffer anything whatever, Isoc.12.133, etc.: abs., παθὼν δέ τε νήπιος ἔγνω by hard experience, Hes. Op. 218, cf. S.OT 403 ; ὁ παθών the injured parly, Pl. Lg. 730a, 878c :—Phrases: μή τι πάθῃς or πάθοι, lest thou, lest he suffer any ill, Od.17.596, Il.5.567, cf. 11.470, etc. ;μή τι πάθωμεν 13.52
: hence εἴ τι πάθοιμι or ἤν τι πάθω, as euphemism, if aught were to happen to me, i.e. if I were to die, Callin.1.17, Hdt.8.102, Ar.Ec. 1105, V. 385, Lys.19.51, Theoc.8.10 ;ἂν οὗτός τι πάθῃ D.4.11
;ἐάν τινα ἀνθρώπινα πάσχῃ IG3.74.13
; soεἴ τι πείσεται.. ἅδε γᾶ E.Ph. 244
(lyr.) ;ἤν τι ναῦς πάθῃ Id.IT 755
, cf. Syngr. ap. D.35.13.b in Law, suffer punishment, pay the penalty, Lys.20.30 ;π. ὡς ἱερόσυλος SIG 1016.7
(Iasos, iv B. C.), cf. 1 Ep.Pet.4.15 ; ὡς προδότης καὶ ἐπιβουλεύων τῷ δήμῳ πασχέτω τι Aen. Tact.11.9 ;τιμᾶν ὅ τι χρὴ παθεῖν.. ἢ ἀποτεῖσαι Pl.Plt. 299a
(- τίνειν codd.), cf. Ap. 36b, X.Mem.2.9.5, IG12.65.50, etc.3 τί πάθω ; what is to become of me? ὤμοι ἐγώ, τί π. ; Il.11.404, Od.5.465, S.OC 216 (lyr.), Theoc.3.24 ; sts. what (else) am I to do? Ar.Nu. 798 ; so esp. τί γὰρ π. ; E.Hec. 614, Supp. 257, Ar.Av. 1432, etc. ; ὡμολόγηκα· τί γὰρ π. ; I allow it—how can I help it? Pl.Euthd. 302d, cf. Hdt.4.118.4 in [ per.] 2sg., τί πάσχεις ; what's the matter with you? Ar.Nu. 708, Av. 1044 ; τί χρῆμα πάσχεις ; Id.Nu. 816 : so in [tense] aor. part., τί παθών ; τί παθόντε λελάσμεθα θούριδος ἀλκῆς ; what possesses us that we have forgotten.. ? Il.11.313 ; but τί παθόντες γαῖαν ἔδυτε ; what befell you that you died ? Od.24.106 ; also οὐδὲν θαυμαστὸν ἔπαθεν.. πεισθείς no wonder that he was induced, Antipho 2.4.7.5 to be ill, suffer, c. acc. of the part affected, π. τοὺς πόδας, τὴν πλευράν, PSI4.293.23 (iii A. D.), PGen.56.27 (iv A. D.) : abs. in part., ὁ πάσχων, almost = ὁ κάμνων, the patient, PMag. Par.1.3017 ;μεταβαίνει ἀπὸ τῶν παθῶν ἐπὶ τοὺς πάσχοντας ἀνθρώπους Gal.16.583
, cf. 15.501, Sor.Fasc. 45, al.IV in later Stoic Philos., πάσχειν is to be acted upon by outward objects, take impressions from, them, opp. ἀποπάσχω, mostly folld. by ὅτι, to be led to suppose that.., Arr.Epict.1.2.3, 1.18.1, etc.: also c. acc., have experience of, ἀρετήν, λόγον, Ph.2.449, 1.121. (Πṇ θσκω, [tense] fut. Πένθ-σομαι, cf. πένθος.) -
11 προαπογεύομαι
Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > προαπογεύομαι
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12 ἄγευστος
A not tasting or having tasted,πλακοῦντος Pl.Com.113
;ἰχθύων Luc.Sat.28
: metaph., οἷσι κακῶν ἄ. αἰών S Ant.583; ἐλευθερίας ἄ. Pl.R. 576a;τῶν τερπνῶν X.Mem.2.1.23
; ;τῶν ἀγαθῶν Phld.Ir.p.60
W.; προβλήματα ἀμφιβολίας καὶ ζητήσεως ἄ. Alex.Aphr.Pr.Praef.:—abs., without eating, ἄποτοι καὶ ἄ. Luc.Tim.18.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἄγευστος
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13 εὕω
Grammatical information: v.Meaning: `singe' (Il.).Other forms: Aor. εὗσαι,Derivatives: εὕστρα ( εὔσ-) f. `place for singeing' (Ar. Eq. 1236), `roasted barley' ( PTeb. IIIa), `id.' (Paus. Gr.); εὑστόν ( εὑσ-) n. `singed sacrifice' (Miletos IV-IIIa); εὔσανα = ἐγκαύματα (Poll., H.). Very unclear Εὖρος, s. v.Etymology: Old verb, pushed out by καίω, which like other verbs with ευ-diphthong (s. γεύομαι) lost ablaut. εὕω is identical with Lat. ūrō `burn', Skt. óṣati `id.'; so with aspiration metathesis for *εὔhω \< IE *éus-ō (cf. Schwyzer 219). The - σ- returns in εὑσ-τόν (with secondary full grade against Skt. uṣ-tá- = Lat. us-tus `burned') and in εὕσ-τρα (with analogical aspiration; on τρᾱ- cf. Schwyzer 532, Chantraine Formation 333), and was from there introduced in εὔσ-ανα (Stang Symb. Oslo. 2, 66). Also elsewhere (e. g. the zero grade German. l-deriv. in OWNo. usli m., MHG. usel(e) f. `glowing ashes'). S. Bq, Pok. 347f., W.-Hofmann s. ūrō.Page in Frisk: 1,596-597Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > εὕω
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14 νεύω
Grammatical information: v.Meaning: `nod, beckon, bend forward, grant'.Derivatives: ( ἔκ-, ἀνά- etc.)- νεῦσις f. `nodding, bending' (Pl., LXX), νεῦμα n., also with ἐπι-, ἐν-, συν -, `nod' (A., Th., X.) with νευμάτιον (Arr.); νευστικός `bending' (Ph.). Expressive enlargement νευστάζω, rarely w. ἐπι-, `nod, beckon' (Il.); cf. βαστάζω, ῥυστάζω a.o. (Schwyzer 706, Chantraine Gramm. hom. 1, 338, Bechtel Lex. 234).Etymology: The retained diphthong in νεύω as well as νευστάζω points to an orig. *νεύσω (*νεύσι̯ω?), cf. a.o. γεύομαι and εὕω (s. vv.); the late forms νένευκα, - νένευμαι are of course based on νεύω. Except the - σ-, νεύω agrees with Lat. ab-, ad-nuō \< *-neu̯ō with the same meaning (to which the simplex nuō in gramm.). νεῦμα agrees with Lat. nūmen (\< * neu(s)-mn̥) prop. `nod', `godly governing etc.'; they are however easily understandable as independent innovations. -- Far remain however both Skt. návate `go, move (oneself)' (not quite certain; Mayrhofer s.v.) and Slav., e.g. Russ. núritь `bow the head' (s. Vasmer s.v.). -- WP. 2, 323 f, Pok. 767, W.-Hofmann s. nuō. Cf. νύσσω and νυστάζω.Page in Frisk: 2,Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > νεύω
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15 στράγξ
στράγξ, - γγόςGrammatical information: f.Meaning: `squeezed out drop[ pouring out]' (Arist., Thphr., Men., AP a. o.).Derivatives: Beside it στραγγ-ός (also - γ-) `flowing drop by drop', also `tied together, entangled, by shocks, irregular' (medic. a.o.), - εῖον n. `drop-bottle' (medic.). - ίας ( πυρός) `kind of wheat' (Thphr.; cf. Strömberg Theophrastea 91). As 1. element in the compound στραγγ-ουρ-ία, Ion. - ίη f. = ἡ κατὰ στράγγα οὔρησις (Gal.), `strangury' (Hp., Att., hell. a. late) with - ικός, - ιώδης, - ιάω, - έω. Denominatives 1. στραγγ-ίζω, also w. κατα-, ἐκ-, ἀπο-, `to squeeze out drop by drop' (LXX, Dsc. a.o.); 2. - εύομαι (auch - γ-) `to hesitate, to linger, to dawdle' (Ar., Pl. hell. a. late; on the meaning below) with - εία f. `hesitation' (M. Ant.). -- With λ-sufflx: στραγγάλη f. `cord, rope, noose' (J., Plu., S. E.) wit - αλίς f. `entangled knot, induration' (com. Va, Arist. a.o.), - αλιά f. `id.' (LXX etc.; Scheller Oxytonierung 88), - αλιώδης `knotty, entangled' (LXX, Com. Adesp.), - αλάω `to choke, to strangle' (Men., LXX), - αλίζω, also w. ἀπο-, `id.' (D. S., Str. etc.), - αλισμός (gloss.), - αλόομαι `to become entangled, ensnared' (Ph. Bel. a.o.).Origin: PG [a word of Pre-Greek origin]Etymology: With στράγξ cf. στρίγξ, λύγξ, κλαγγ-ί a.o.; στραγγ-άλη as σκυτ-άλη etc. -- Of στράγξ a. cogn. remind strongly of several words from other languages: Lat. stringō `string, tie together', if from * strengō with analog. i in strictus, Latv. stringu, stringt (zero grade) `become stiff', also `wither' (from `shrivel, contract'), MIr. srengim `draw, drag', NIr. sreang `strand, strick', Germ., e.g. OHG strang, OWNo. strengr (from * strang-i-) `id.', OWNo. strangr, OS strang, OHG strengi `stretched, stiff, unbendible, streng etc.' with Norw. strengja `draw stiff', NHG anstrengen etc., IE * streng(h)-, strong(h)-. But then στραγγ- must stand either as zero grade for στραγ- (= Latv. stringt; in στραγ-ός, - εύομαι beside στραγγ- still retained?) or have got the α-vowel secondarily, which would not surprise with the orig. popular character of this word group. As orig. meaning of this family we must posit `string, tie together', which had in Greek a quite special development. Thus the drop, στράγξ, as "which strings, ties together," resp. "which is strung togethet" (as opposed to free running liquidity) interpreted; cf. σύστρεμμα also `round drop of water'. (Prop. from washing? Thierfelder by letter.) The meaning `linger, hesitate' in στραγ-γεύομαι can be explained both from `draw together, congeal' as from `run by drops (= slowly)'. -- Further forms and combinations a. lit. in WP. 2, 650f., Pok. 1036f., W.-Hofmann s. stringō. Lat. LW [loanword] strangūria, strangulō. Cf. στρογγύλος. -- The word is no doubt Pre-Greek (cf. the variant without nasal, and the a-vocalism).Page in Frisk: 2,804-805Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > στράγξ
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16 θάνατος
θάνατος, ου, ὁ (Hom.+)① the termination of physical life, deathⓐ natural death J 11:4, 13; Hb 7:23; 9:15f; Rv 18:8 (s. also 1d); 1 Cl 9:3. Opp. ζωή (Mel., P. 49, 355; cp. 2a.) Ro 7:10; 8:38; 1 Cor 3:22; 2 Cor 1:9 (s. also 1bα); Phil 1:20. γεύεσθαι θανάτου taste death = die (γεύομαι 2) Mt 16:28; Mk 9:1; Lk 9:27; J 8:52; Hb 2:9b. Also ἰδεῖν θάνατον (Astrampsychus p. 26 Dec. 48, 2. Also θεάομαι θ. p. 6 ln. 53) Lk 2:26; Hb 11:5; ζητεῖν τὸν θ. Rv 9:6 (where follows φεύγει ὁ θ. ἀπʼ αὐτῶν). θανάτου καταφρονεῖν despise death ISm 3:2; Dg 10:7a (Just., A II, 10, 8 al.; Tat. 11, 1 al.). περίλυπος ἕως θανάτου sorrowful even to the point of death (Jon 4:9 σφόδρα λελύπημαι ἕως θανάτου; Sir 37:2) Mt 26:38; Mk 14:34; ἄχρι θ. to the point of death of a devotion that does not shrink even fr. the sacrifice of one’s life Rv 2:10; 12:11 (TestJob 5:1; cp. Just., D. 30, 2 μέχρι θ. al.); διώκειν ἄχρι θανάτου persecute even to death Ac 22:4. Also διώκειν ἐν θανάτῳ B 5:11. διώκειν εἰς θ. AcPl Ha 11, 20 (opp. εἰς ζωήν). εἰς θ. πορεύεσθαι go to one’s death Lk 22:33. [ἀναβῆναι] εἰς τὸν τοῦ θανάτου [τόπον] AcPl Ha 6, 30. ἀσθενεῖν παραπλήσιον θανάτῳ be nearly dead with illness Phil 2:27; ἐσφαγμένος εἰς θ. receive a fatal wound Rv 13:3a. ἡ πληγὴ τοῦ θανάτου a fatal wound 13:3b, 12. φόβος θανάτου Hb 2:15.ⓑ of death as a penalty (Thu. et al.; Diod S 14, 66, 3: the tyrant is μυρίων θανάτων τυχεῖν δίκαιος=‘worthy of suffering countless deaths’; Just., A I, 45, 5 θανάτου ὁρισθέντος κατὰ … τῶν ὁμολογούντων τὸ ὄνομα τοῦ Χριστοῦ al.).α. as inflicted by secular courts ἔνοχος θανάτου ἐστίν he deserves death (ἔνοχος 2bα) Mt 26:66; Mk 14:64; παραδιδόναι εἰς θ. betray, give over to death Mt 10:21; Mk 13:12 (ApcEsdr 3:12 p. 27, 23 Tdf.). θανάτῳ τελευτᾶν die the death = be punished w. death Mt 15:4; Mk 7:10 (both Ex 21:17). ἄξιον θανάτου, deserving death (the entire clause οὐδὲν … αὐτῷ=he is not guilty of any capital crime; cp. Jos., Ant. 11, 144) Lk 23:15 (s. αἴτιος 2); Ac 23:29; 25:11, 25. αἴτιον θανάτου Lk 23:22 (s. αἴτιος 2). Also αἰτία θανάτου (Lucian, Tyrannic. 11) Ac 13:28; 28:18; κρίμα θ. sentence of death: παραδιδόναι εἰς κρίμα θ. sentence to death Lk 24:20; fig. ἐν ἑαυτοῖς τὸ ἀπόκριμα τοῦ θ. ἐσχήκαμεν 2 Cor 1:9. κατακρίνειν τινὰ θανάτῳ (εἰς θάνατον v.l.) condemn someone to death Mt 20:18.—Several of the pass. just quoted refer to the death sentence passed against Christ; sim., θάνατος is freq. usedβ. of the death of Christ gener. (Just., D. 52, 4 al.; ἀνθρώπου θ. ἀποθανεῖν Orig., C. Cels. 1, 61, 40): Ro 5:10; 6:3–5; 1 Cor 11:26; Phil 2:8a; 3:10; Col 1:22; Hb 2:14a; IEph 7:2; 19:1; IMg 9:1; ITr 2:1. τὸ πάθημα τ. θανάτου the suffering of death Hb 2:9. ἕως θανάτου καταντῆσαι even to meet death Pol 1:2.—GWiencke, Pls über Jesu Tod ’39.—The expr. ὠδῖνες τοῦ θανάτου, used Ac 2:24 in a passage referring to Christ, comes fr. the LXX, where in Ps 17:5 and 114:3 it renders חֶבְלֵי־מָוֶת (cp. 1QH 3, 7–12). This would lit. be ‘bonds of death’. But an interchange of חֶבֶל ‘bond’ and חֵבֶל ‘pain’, specif. ‘birth-pangs’, has made of it pangs of death (cp. a sim. interchange in 2 Km 22:6 al. LXX, and the expr. in Pol 1:2 λύσας τ. ὠδῖνας τοῦ ᾅδου after Ac 2:24 v.l.). This results in a remarkably complex metaphor (s. BGildersleeve, Pindar 1885, 355 on ‘telescoped’ metaphor) Ac 2:24, where death is regarded as being in labor, and unable to hold back its child, the Messiah (s. Beginn. IV ad loc.; Field, Notes 112).γ. of natural death as divine punishment (Did., Gen. 148, 25; 171, 9) Ro 5:12ab; 21; 1 Cor 15:21; B 12:2, 5.ⓒ of the danger of death (2 Ch 32:11) σῴζειν τινὰ ἐκ θανάτου save someone fr. death (PsSol 13:2 [ἀπὸ … θ.]; Ael. Aristid. 45 p. 120 D.; Just., D. 98, 1 σωθῆναι ἀπὸ τοῦ θ.) Hb 5:7. Also ῥύεσθαι ἐκ θ. 2 Cor 1:10 (Just., D. 111, 3). θάνατοι danger(s)/perils of death (Epict. 4, 6, 2; Ptolem., Apotel. 2, 9, 5; Ael. Aristid. 46 p. 307 D.: ὥσπερ Ὀδυσσεὺς θ.; Maximus Tyr. 15, 8a; Philo, In Flacc. 175 προαποθνῄσκω πολλοὺς θανάτους) 11:23. μέχρι θανάτου ἐγγίζειν come close to dying Phil 2:30. 2 Cor 4:11, cp. vs. 12, is reminiscent of the constant danger of death which faced the apostle as he followed his calling.ⓓ of the manner of death (Artem. 1, 31 p. 33, 10; 4, 83 p. 251, 16 μυρίοι θ.=‘countless kinds of death’; TestAbr A 20 p. 102, 25 [Stone p. 52] ἑβδομήκοντα δύο εἰσὶν θ.; ParJer 9:22; Ps.-Hecataeus: 264 Fgm. 21, 191 Jac. [in Jos., C. Ap. 1, 191]) ποίῳ θ. by what kind of death J 12:33; 18:32; 21:19. θ. σταυροῦ Phil 2:8b.ⓔ death as personified Ro 5:14, 17; 6:9; 1 Cor 15:26 (cp. Plut., Mor. 370c τέλος ἀπολεῖσθαι [for ἀπολείπεσθαι] τὸν Ἅιδην); vss. 54–56 (s. on κέντρον 1); Rv 1:18; 6:8a; 20:13f; 21:4; B 5:6; 16:9 (this concept among Jews [Hos 13:14; Sir 14:12; 4 Esdr 8, 53; SyrBar 21, 23; TestAbr A 16ff; Bousset, Rel.3 253, 2] and Greeks [ERohde, Psyche1903, II 241; 249; CRobert, Thanatos 1879].—JKroll, Gott u. Hölle ’32; Dibelius, Geisterwelt 114ff; JUbbink, Paulus en de dood: NThSt 1, 1918, 3–10 and s. on ἁμαρτία 3a).② death viewed transcendently in contrast to a living relationship with God, death extension of mng. 1 (Philo)ⓐ of spiritual death, to which one is subject unless one lives out of the power of God’s grace. θάνατον οὐ μὴ θεωρήσῃ J 8:51. Opp. ζωή 5:24; 1J 3:14; Ro 7:10; 8:6. This death stands in the closest relation to sin: Ro 7:13b; Js 1:15; 5:20; 2 Cl 1:6; Hv 2, 3, 1; also to the flesh: Paul thinks of the earthly body as σῶμα τ. θανάτου Ro 7:24. In contrast to the gospel the law of Moses engraved on stone διακονία τοῦ θανάτου service that leads to death 2 Cor 3:7 (cp. Tat. 14, 1 θανάτου … ἐπιτηδεύματα). The νόμος, which is τὸ ἀγαθόν, proves to be θάνατος death = deadly or cause of death Ro 7:13a. The unredeemed are ἐν χώρᾳ καὶ σκιᾷ θανάτου Mt 4:16; cp. Lk 1:79 (both Is 9:2). ἐν σκοτίᾳ θανάτου AcPl Ha 8, 32 (=BMM verso 4). This mng. of θάνατος cannot always be clearly distinguished fr. the foll., since spiritual death merges intoⓑ eternal death. θαν. αἰώνιος B 20:1. This kind of death is meant Ro 1:32; 6:16, 21, 23; 7:5; 2 Cor 7:10; 2 Ti 1:10; Hb 2:14b; B 10:5; 2 Cl 16:4; Dg 10:7b; Hv 1, 1, 8; m 4, 1, 2. ἁμαρτία πρὸς θάνατον 1J 5:16f (Polyaenus 8, 32 bravery πρὸς θ.=‘to the point of death’; s. ἁμαρτάνω e and TestIss 7:1 ἁμαρτία εἰς θάνατον). ὀσμὴ ἐκ θανάτου εἰς θάνατον a fragrance that comes from death and leads to death 2 Cor 2:16. In Rv this (final) death is called the second death (ὁ δεύτερος θ. also Plut., Mor. 942f) 2:11; 20:6, 14b; 21:8 (s. TZahn, comm. 604–8).—GQuell, Die Auffassung des Todes in Israel 1926; JLeipoldt, D. Tod bei Griechen u. Juden ’42; TBarrosse, Death and Sin in Ro: CBQ 15, ’53, 438–59; ELohse, Märtyrer u. Gottesknecht ’55 (lit.); SBrandon, The Personification of Death in Some Ancient Religions, BJRL 43, ’61, 317–35.③ a particular manner of death, fatal illness, pestilence and the like, as established by context (Job 27:15; Jer 15:2: θάνατος … μάχαιρα … λιμός) Rv 2:23. ἀποκτεῖναι ἐν ῥομφαίᾳ κ. ἐν λιμῷ κ. ἐν θανάτῳ 6:8b; 18:8 (cp. PsSol 13:2; 15:7; Orig., C. Cels. 5, 37, 10).—JToynbee, Death and Burial in the Roman World ’71; SHumphreys, The Family, Women, and Death ’83.—B. 287. DELG. BHHW III 1999–2001. 1609–13. M-M. TW. Sv. -
17 ἅπτω
ἅπτω 1 aor. ἧψα, ptc. ἅψας. Mid.: fut. ἅψομαι LXX; 1 aor. ἡψάμην; pf. 3 sg. ἧπται; ptc. ἡμμένος LXX. Pass.: fut. 3 sg. ἀφθήσεται Jer 31:9 B S (Hom.+).① to cause illumination or burning to take place, light, kindle (Aeschyl., Hdt.; PGM 7, 543; POxy 1297, 4; 7; 13; LXX, Joseph.) λύχνον ἅ. (Herodas 8, 6; PAthen 60, 6; Epict. 1, 20, 19; Diog. L. 4, 66; 6, 41; TestSol 6:10 λύχνους; Philo, Gig. 33 [mid.]; Jos., Ant. 3, 199) Lk 8:16; 11:33; 15:8. ἅ. πῦρ kindle a fire (Eur., Hel. 503; Phalaris, Ep. 122, 2; Jdth 13:13; TestSol 7:5; Jos., Ant. 4, 55) Lk 22:55 v.l.; Ac 28:2. Pass. Mk 4:21 v.l. (cp. PGM 13, 683 λύχνους ἡμμένους).② to make close contact, mid. w. gen. (Hom. et al.; En, PsSol, GrBar; Jos., Ant. 6, 308 al; Just., Ath.; Mel., P. 52, 383).ⓐ gener. touch, take hold of, hold τινός someone or someth. Lk 7:39; IRo 5:2. Dg 12:8. MPol 13:2. Hs 1:11; the sky by throwing a stone m 11:18.— Touch someone’s chest, spontaneously, of one who is speaking Hv 1, 4, 2; cp. 3, 1, 6. Cp. GHb 356, 39=ISm 3:2. ἅψαι τοῦ παιδίου take hold of the child GJs 20:3. Fig., take hold of τ. βασιλείας the Kingdom B 7:11.—JBauer, Agraphon 90 Resch: ZNW 62, ’71, 301–3.ⓑ cling to μή μου ἅπτου stop clinging to me! (s. BHaensler, BZ 11, 1913, 172–77; KKastner, ibid. 13, 1915, 344–53; KRösch, ibid. 14, 1917, 333–37; BViolet, ZNW 24, 1925, 78–80; FPerles, ibid. 25, 1926, 287; WCotter, ET 43, ’32, 45f; TNicklin, ibid. 51, ’39/40, 478; JMaiworm, ThGl ’38, 540–46) J 20:17 (Arrian, Anab. 6, 13, 3: Alexander is severely wounded in the chest by an arrow and his soldiers cannot believe that he is still alive. When he appears among them, recovered from his wound, they take hold [ἁπτόμενοι] of his hands, knees, and clothing in astonishment and delight).ⓒ freq. of touching as a means of conveying a blessing (divine working by a touch of the hand: Anton. Lib. 4, 7 Ἀπόλλων ἁψάμενος αὐτοῦ τῇ χειρὶ πέτρον ἐποίησεν; Ps.-Apollod. 2, 1, 3, 1 Zeus transforms by touching [ἅπτεσθαι]) Mk 10:13; Lk 18:15 (here perh. hold), esp. to bring about a healing (SIG 1169, 62). Gener. of touching persons who are ill Mt 8:3; 17:7; Mk 1:41; 8:22; Lk 5:13. ἅψαι αὐτῆς ἐκ τ. χειρῶν σου Mk 5:23 D. Esp. of touching parts of the body (SIG 1170, 23 ἥψατό μου τῆς δεξιᾶς χιρός) τ. γλώσσης (cp. Philo, De Prov. in Eus., PE 8, 14, 18) Mk 7:33. τ. ὀφθαλμῶν Mt 9:29; cp. 20:34; 8:15; Lk 22:51. Likew. τῆς σοροῦ touch the coffin, if the purpose was to raise the dead man, not simply to halt the bearers (cp. Aphrodite touching a chariot Pind., P. 9, 11) Lk 7:14. Of those who are ill, touching the healer Mk 3:10; 6:56; Lk 6:19; 8:45ff. Also of touching the clothes of the healer (cp. Athen. 5, 212f ἑκάστου σπεύδοντος κἂν προσάψασθαι τῆς ἐσθῆτος) ἅ. τ. ἱματίου touch his cloak Mt 9:21; Mk 5:27; 6:56. τ. ἱματίων 5:28, 30f. τ. κρασπέδου the hem or tassel Mt 9:20; 14:36; Lk 8:44.③ to partake of someth., w. cultic implications, have contact with, touch. Of contact w. unclean things 2 Cor 6:17 (Num 16:26; Is 52:11). The abs. μὴ ἅψῃ you must not touch or handle Col 2:21 can be interpreted in this sense. On the other hand, ἅπτεσθαι can mean eat, like our ‘touch food’ (Od. 4, 60; Plut., Anton. 923 [17]; Chariton 6, 2, 8 οὐχ ἥπτετο τροφῆς; Arrian, Anab. 4, 9, 5 σίτου ἅπτεσθαι; Aelian, VH 12, 37 ἐπʼ ἀπορίᾳ τροφῶν ἥψατο τῶν καμήλων=he seized [and ate] the camels; Diog. L. 6, 73 κρεῶν; Philostrat., Vi. Apoll. 3, 27 p. 105, 9; Philo, Exs. 134; Jos., Ant. 4, 234; 8, 362; 13, 276; En 25:4f [tree of life, as in GrBar 4:8]). We would, then, have in this passage the anticlimax eat, taste, touch. Finally, θιγγάνω, like ἅπτ. and γεύομαι (q.v. 1) can mean eat (cp. Iambl., Vi. Pyth. 31, 191 κυάμων μὴ θιγγάνειν; 13, 61 γεύεσθαι=Porphyr., Vi. Pyth. 24 θιγγάνειν; POxy 1185, 10f [c. 200 A.D.], where three difft. expr. for ‘eat’ are grouped together: τὸν παῖδα δεῖ ἄρτον ἐσθίειν, ἅλας ἐπιτρώγειν, ὀψαρίου μὴ θιγγάνειν [eat, eat [with], not eat at all]). The combination ἐσθ., τρωγ., θιγγ. might corresp. to Col 2:21 ἅπτ., γεύ., θιγγ., taken to mean eat, enjoy, consume (ἅ. and γεύ. together, both=‘eat’ in Teles p. 34, 5). The verbs, perh. used in association w. var. foods (s. POxy 1185) by the false spirits, are effectively combined by Paul, in order to picture the feeling of dread which he castigates.④ to touch intimately, have sexual contact, of intercourse w. a woman (Pla., Leg. 8, 840a; Aristot., Pol. 7, 14, 12 [1335b]; Plut., Alex. 676 [21, 9]; M. Ant. 1, 17, 13; Jos., Ant. 1, 163; Gen 20:6; Pr 6:29) γυναικὸς μὴ ἅ. 1 Cor 7:1 (ἅπτεσθαι w. gen. of ‘touching’ a woman in general: Vi. Aesopi G103).⑤ to make contact with a view to causing harm, touch for the purpose of harming, injure (Diod S 1, 84, 1; Arrian, Alex. Anab. 4, 4, 2; Ps 104:15; 1 Ch 16:22; Zech 2:12; Demetr.: 722 Fgm. 1, 7 Jac.) ὁ πονηρὸς οὐχ ἅπτεται αὐτοῦ the evil one cannot harm him (or cannot even touch him; cp. 1 Esdr 4:28; PsSol 13:6; TestAbr A 15 p. 96, 11 [Stone p. 40]) 1J 5:18.—Fig. οὐχ ἅψηται σου κακόν no evil shall touch you 1 Cl 56:8 (Job 5:19; cp. PsSol 13:6; 15:4).—OHeick, Hapto in the NT: Luth. Church Quart. 12, ’39, 90–95.—B. 76; 1061. DELG. M-M s.v. ἅπτομαι. TW. Sv.
См. также в других словарях:
γεύομαι — γεύομαι, γεύτηκα βλ. πίν. 18 … Τα ρήματα της νέας ελληνικής
γεύομαι — και γεύω (AM γεύομαι και γεύω) Ι. γεύομαι 1. τρώω, γευματίζω 2. δοκιμάζω με τη γλώσσα 3. αποκτώ ευχάριστη ή δυσάρεστη εμπειρία αρχ. 1. δοκιμάζω να κάνω κάτι, προσπαθώ 2. οσφραίνομαι, μυρίζω. II. γεύω προσφέρω γεύμα σε κάποιον αρχ. 1. δίνω σε… … Dictionary of Greek
γεύομαι — γεύτηκα 1. δοκιμάζω τη γεύση: Γεύτηκα το ψητό και μου φάνηκε πολύ νόστιμο. 2. μτφ., αποκτώ εμπειρία: Γεύτηκε με το παραπάνω τις χαρές της ζωής … Νέο ερμηνευτικό λεξικό της νεοελληνικής γλώσσας (Новый толковании словарь современного греческого)
γεύομαι — γεύω give a taste pres ind mp 1st sg … Greek morphological index (Ελληνική μορφολογικούς δείκτες)
αντικείμενο — (Γραμμ.).Ουσιαστικό (αλλά και οποιοδήποτε μέρος του λόγου ή και ολόκληρη πρόταση, που λαμβάνονται ως ουσιαστικά) που τίθεται σε πλάγια πτώση απροθέτως, ως ολοκλήρωση του νοήματος που εκφράζει το ρήμα. Ρήματα που εκφράζουν την απλή ύπαρξη, την… … Dictionary of Greek
νεύω — (ΑΜ νεύω) 1. κλίνω το κεφάλι προς τα εμπρός και κάτω, σκύβω ελαφρά 2. κάνω νεύμα με το κεφάλι, με τα μάτια, με τα χείλη ή με τα χέρια για να δείξω συναίνεση, αποδοχή, έγκριση ή άρνηση, αποτροπή, απαγόρευση ή, απλώς, για συνεννόηση σχετικά με… … Dictionary of Greek
συγγεύομαι — Α [γεύομαι] γεύομαι επίσης … Dictionary of Greek
ĝeus- — ĝeus English meaning: to taste; to enjoy [“ savor, enjoy, taste “, in the Gmc. and Celt. “choose”, in Indo Iran. and AlbO.N. “love”] Material: O.Ind. jō ṣ ati, juṣátē “kostet, enjoys, liebt”, jōsa yatē “findet whereof pleasure”, jō … Proto-Indo-European etymological dictionary
άγευστος — η, ο (Α ἄγευστος, ον) 1. αυτός που δεν έχει γεύση 2. αυτός που δεν έχει ωραία γεύση, ανούσιος, άνοστος 3. αυτός που δεν δοκίμασε, που δεν γνώρισε κάτι, άπειρος, ανίδεος αρχ. 1. αυτός που δεν γεύεται ή δεν γεύτηκε κάτι 2. νηστικός 3. αυτός που δεν … Dictionary of Greek
άγευτος — η, ο [γεύομαι] 1. αυτός που δεν γεύτηκε κάτι, που δεν έφαγε 2. ο άγευστος* … Dictionary of Greek
άπαστος — ἄπαστος, ον (Α) 1. αυτός που δεν έχει φάει ή απέχει από την τροφή, ο άσιτος 2. αυτός που δεν έχει γευθεί ή δοκιμάσει κάτι. [ΕΤΥΜΟΛ. < α στερ. + πατέομαι «τρώω ή πίνω από κάτι, γεύομαι κάτι»] … Dictionary of Greek
