Перевод: со всех языков на английский

с английского на все языки

worshipped+there

  • 21 Samus

    Sămus or Sămos, i, f., = Samos.
    I.
    An island on the coast of Asia Minor opposite Ephesus, famed as the birthplace of Pythagoras, as also for its earth and the vessels made from it, the mod. Samo, Mel. 2, 7, 4; Verg. A. 1, 16; Hor. Ep. 1, 11, 2; 1, 11, 21; Ov. M. 8, 221; acc. Samum, Cic. Imp. Pomp. 12, 33; id. Q. Fr. 1, 1, 8, § 25; Liv. 37, 10 fin. sq.; Suet. Aug. 17; Lact. 1, 15, 9; cf.:

    Threïciam Samon (i. e. Samothraciam),

    Verg. A. 7, 208; Ov. M. 15, 61; id. F. 6, 48; id. Tr. 1, 10, 20.—Hence, Sămĭus, a, um, adj., of or belonging to Samos, Samian:

    terra,

    the district belonging to it on the neighboring main-land, Liv. 37, 10 fin.:

    Juno,

    worshipped there, Cic. Verr. 2, 1, 19, § 50:

    vir,

    i. e. Pythagoras, Ov. M. 15, 60; also,

    senex,

    id. Tr. 3, 3, 62; and absol.: Sămĭus, i, m., i. e. Pythagoras, id. F. 3, 153:

    lapis, used for polishing gold,

    Plin. 36, 21, 40, § 152:

    terra,

    Samian earth, id. 35, 16, 53, § 191; 28, 12, 53, § 194 al.: testa, earthen-ware made of Samian ( or other equally fine) clay, Lucil. ap. Non. 398, 33; Tib. 2, 3, 47:

    vas,

    Plaut. Bacch. 2, 2, 24; id. Capt. 2, 2, 41: catinus, Lucil. ap. Non. 398, 25:

    capedines,

    Cic. Rep. 6, 2, 2.—As substt.
    1.
    Sămĭa, ae, f. (sc. placenta), a kind of cake, Tert. adv. Marc. 3, 5.—
    2.
    In plur.: Sămĭa, ōrum, n., Samian ware, Auct. Her. 4, 51, 64; Plin. 35, 12, 46, § 160; Vulg. Isa. 45, 9.—Its brittleness was proverbial; hence, in a comical lusus verbb.: Pi. (Inveni Bacchidem) Samiam. Ch. Vide quaeso, ne quis tractet illam indiligens:

    Scis tu, ut confringi vas cito Samium solet,

    Plaut. Bacch. 2, 2, 22; cf. id. Men. 1, 2, 65.— Dim. adj.: Sămĭŏ-lus, a, um, Samian:

    poterium,

    Plaut. Stich. 5, 4, 12.—
    3.
    Sămĭi, ōrum, m., the inhabitants of Samos, the Samians, Cic. Verr. 2, 1, 20, § 52; Liv. 33, 20 fin. —
    II.

    Lewis & Short latin dictionary > Samus

  • 22 Μουνυχία

    Μουνῠχία, ἡ, Munychia, a harbour in Piraeus, Hdt.8.76, Th.2.13, Arist.Ath.19.2, Str.9.1.15:—also [full] Μουνίχιον, τό, Sch.Call.Dian. 259; [full] Μουνύχιος, λιμήν Sch.E.Hipp. 759: [full] Μουνύχιος, ὁ,
    II epith. of Artemis, who was worshipped there, Call.Dian. 259, cf. D.18.107. (In this group [dialect] Att. Inscrr. almost always have [full] Μουνιχ-, e. g. IG12.310.27,22.1604.72,98, exc. [full] Μουνυχιών ib.471.6 (late iv B. C.), 3.77.26.)

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > Μουνυχία

  • 23 Ἴτων

    A

    ῐ], ὁ St.Byz.

    , and [full] Ἴτωνος, ὁ, Str.9.5.8, a town in Thessaly: —hence [full] Ἰτωνία, ἡ, title of Athena who was worshipped there, Hecat. 2J., Paus.1.13.3,10.1.10;

    χρυσαιγίδος Ἰτωνίας ναός B.Fr.11.2

    ; also at Coronea, Plb.4.25.2,25.3.2, Str.9.2.29, Paus.9.33.1; at Athens, IG 12.310.217; at Amorgos, ib.12(7).33 (ii B.C.):—also [full] Ἰτωνιάς, ἡ, Call. Cer.75, AP9.743 (Theodorid.): [full] Ἰτωνίς, ἡ, A.R.1.551, AP6.130 (<Leon.>).

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > Ἴτων

  • 24 शक्ति


    ṡaktí
    ṡákti

    f. power, ability, strength, might, effort, energy, capability ( ṡaktyā orﾠ ātma-ṡ- orﾠ sva-ṡ-, « according to ability» ;

    paraṉṡaktyā, « with all one's might» ;
    vitta-ṡaktyā, « according to the capability of one's property» ;
    ṡaktima-hāpayitvā, « not relaxing one's efforts, exerting all one's strength»), faculty, skill, capacity for, power over (gen. loc. dat., orﾠ inf.) RV. etc. etc.;
    effectiveness orﾠ efficacy (of a remedy) ṠārṇgS. ;
    regal power (consisting of three parts, prabhutva, personal pre-eminence;
    mantra, good counsel, andﾠ utsāha, energy) Kām. (cf. Ragh. III, 13);
    the energy orﾠ active power of a deity personified as his wife andﾠ worshipped by the Ṡākta (q.v.) sect of Hindūs under various names
    (sometimes only three, sometimes eight Ṡakti goddesses are enumerated, as follow, Indrāṇi, Vaishṇavī, Ṡāntā, Brahmāṇī, Kaumāri, Nārasiṇhī, Vārāhī, andﾠ Māheṡvarī, but some substitute Cāmuṇḍā andﾠ Cāṇdikā for the third andﾠ sixth of these:
    according to another reckoning there are nine, viz. Vaishṇavī, Brahmāṇi, Raudri, Māheṡvarī, Nārasiṇhī, Vārāhī, Indraṇī, Kārttikī, andﾠ Pradhānā:
    others reckon fifty different forms of the Ṡakti of Vishṇu besides Lakshmī, some of these are Kīrtti, Kānti, Tushṭi, Pushṭā, Dhṛiti. Ṡānti, Kriyā, Dayā, Medhā etc.;
    andﾠ fifty forms of the Ṡakti of Ṡiva orﾠ Rudra besides Durgā orﾠ Gaurī, some of whom are Guṇôdarī, Virajā, Sālmali, Lolâkshi, Vartulâkshī, Dīrgha-ghoṇā, Sudirgha-mukhī, Go. -mukhī, Dirgha-jihvā, Kuṇḍôdarī, Ardha-keṡī, Vikṛita-mukhī, Jvālā-mukhi, Ulkāmukhi etc.;
    Sarasvati is alsoﾠ named as a Ṡakti, both of Vishṇu andﾠ Rudra:
    according to the Vāyu-Purāṇa the female nature of Rudra became twofold, one half asita orﾠ white, andﾠ the other sita orﾠ black, each of these again becoming manifold, those of the white orﾠ mild nature included Lakshmī, Sarasvati, Gaurī, Umā etc.;
    those of the dark andﾠ fierce nature, Durgā, Kāli etc.) Kāv. Kathās. Pur. (cf. RTL. 181 etc.. MWB. 216);
    the female organ (as worshipped by the Ṡākta sect either actually orﾠ symbolically) RTL. 140 ;
    the power orﾠ signification of a word (defined in the Nyāya as padasyapadâ̱rthe sambandhaḥ i.e. « the relation of a word to the thing designated») Bhāshāp. Sāh. ;
    (in Gram.) case-power, the idea conveyed by a case (= kāraka) Pāṇ. 2-3, 7 Sch. ;
    the power orﾠ force orﾠ most effective word of a sacred text orﾠ magic formula Up. Pañcar. ;
    the creative power orﾠ imagination (of a poet) Kāvyâd. ;
    help, aid, assistance, gift, bestowal RV. ;
    a spear, lance, pike, dart RV. etc. ( alsoﾠ ṡaktī gaṇa bahv-ādi);
    a sword MW. ;
    (prob.) a flag-staff ( seeﾠ ratha-ṡ-);
    a partic. configuration of stars andﾠ planets (when the latter are situated in the 7th, 8th, 9th, andﾠ 10th astrological house), VirBṛS.;
    m. N. of a Muni orﾠ sage (the eldest of Vasishṭha's hundred sons;
    accord. toﾠ VP. he was father of Parāṡara, andﾠ was devoured by king Kalmāsha-pāda, when changed to a man-eating Rākshasa, in consequence of a curse pronounced upon him by the sage;
    he is represented as having overcome Viṡvāmitra at the sacrifice of king Saudāsa;
    he is regarded as the author of RV. VII, 32, 26; IX, 97, 19-21; 108, 3; 14-16 ;
    Ṡakti is alsoﾠ identified with one of the Vylāsas, andﾠ with Avalokitêṡvara, andﾠ has elsewhere the patr. Jātukarna andﾠ Sāṃkṛiti) Pravar. MBh. etc.
    - शक्तिकर
    - शक्तिकुन्ठन
    - शक्तिकुमार
    - शक्तिकुमारक
    - शक्तिगण
    - शक्तिग्रह
    - शक्तिग्राहक
    - शक्तिज
    - शक्तिजागर
    - शक्तिजामल
    - शक्तिज्ञ
    - शक्तितन्त्र
    - शक्तितस्
    - शक्तिता
    - शक्तित्रय
    - शक्तित्व
    - शक्तिदत्त
    - शक्तिदास
    - शक्तिदेव
    - शक्तिद्वयवत्
    - शक्तिधर
    - शक्तिधृक्
    - शक्तिध्वज
    - शक्तिनाथ
    - शक्तिन्यास
    - शक्तिपर्ण
    - शक्तिपाणि
    - शक्तिपात
    - शक्तिपुत्र
    - शक्तिपूजक
    - शक्तिपूजा
    - शक्तिपूर्व
    - शक्तिप्रकर्ष
    - शक्तिप्रकाशबोधिनी
    - शक्तिबोध
    - शक्तिभद्र
    - शक्तिभृत्
    - शक्तिभेद
    - शक्तिभैरवतन्त्र
    - शक्तिमत्
    - शक्तिमय
    - शक्तिमोक्ष
    - शक्तियशस्
    - शक्तियामल
    - शक्तिरक्षित
    - शक्तिरक्षितक
    - शक्तिरत्नाकर
    - शक्तिवनमाहात्म्य
    - शक्तिवर
    - शक्तिवल्लभ
    - शक्तिवाद
    - शक्तिवादिन्
    - शक्तिविचार
    - शक्तिविजयस्तुति
    - शक्तिविजयस्वामिस्तोत्र
    - शक्तिवीर
    - शक्तिवेग
    - शक्तिवैकल्य
    - शक्तिवैभविक
    - शक्तिशोधन
    - शक्तिष्ठ
    - शक्तिसंगमतन्त्र
    - शक्तिसंगमामृत
    - शक्तिसिंह
    - शक्तिसिद्धन्त
    - शक्तिसेन
    - शक्तिस्तोत्र
    - शक्तिस्वामिन्
    - शक्तिहर
    - शक्तिहस्त
    - शक्तिहीन
    - शक्तिहेतिक

    Sanskrit-English dictionary > शक्ति

  • 25 ER

    I) (older form es), rel. part. in old poems and in law phrases ‘es’ is suffixed to a demonstrative or interrogative word, pron. or adv., as s: sás, sús, þats, þeims, þærs; þars, þás, þegars, síðans, hveims, hvars, &c., = sá es, sú es, þar es, þá es, &c.
    I. used as a rel. pron., indecl., who, which, that;
    1) Mörðr hét maðr, er (nom.) kallaðr var gígja;
    grös fögr, er (acc.) hón hafði í hendi;
    aðra hluti þá, er (gen.) menn vildu visir verða;
    þann einn son, er (dat.) hann ann lítit;
    2) with a prep. placed at the end of the sentence;
    land, er hann kom frá, the land he came from;
    jötunn, er ór steini var höfuðit á (viz. honum), whose head was of stone;
    3) ellipt., the prep. being understood;
    ór þeim ættum, er mér þóttu fuglarnir fljúga (viz. ór), from the quarter that I thought the birds flew from;
    þeir hafa nú látit líf sitt, er mér þykkir eigi vert at lifa (viz. eptir), whom I think it is not worth while to outlive;
    4) a personal or demonstr. pron. may be added to the rel. part., er þú, er þik; er hann, er hón, er hana, er hans, er hennar, er þeim, er þeiri, er þeira, etc.;
    œrr ertu, Loki, er þú (who) yðra telr ljóta leiðstafi;
    sá maðr, er hann vill, that man who wishes;
    nema ein Goðrún, er hón æva grét, who never wept;
    ekkja heitir sú, er búandi hennar (whose husband) varð sóttdauðr;
    þann konung, er undir honum eru skatt-konungar, that king under whom are tributary kings;
    5) in the fourteenth century added to the int. pron., hverr;
    þat herbergi, í hverju er hann ( in which = er hann í því) hefir sitt ráð ok ræðr;
    II. as a conj. and adv.
    1) local, er, þar er, there where;
    hann sá á eldinum fölskann, er netit hafði brunnit, where the net had been burnt;
    Ó. gekk þar til, er H. lá, to the spot where H. lay;
    2) of time, er, þá er, when;
    ok er, and when;
    en er, but when;
    þar til er, until;
    í því er, just when;
    eptir (þat) er, when;
    þegar er, as soon as (þegar er lýsti, stóð konungr upp);
    síðan er, since;
    meðan er, while;
    næst er vér kómum, next when we came;
    þá lét í hamrinum, sem er reið gengr, as when it thunders;
    3) = at, that;
    ok fannst þat á öllu, er hón þóttist vargefin, that she thought she was thrown away;
    ek em þess sæll, er okkart félag sleit, I am happy that;
    skyldi fara fyrst leyniliga, en þó kom þar, er allir vissu, but it came to this, that every one knew of it.
    II) from vera.
    * * *
    1.
    old form es, mod. sometimes eð, but usually ‘er;’ indecl. Particle used as relat. pron. or as relat. adv.; in very old MSS. always es, and rhymed so by old poets; in the 12th century it changed into er. In poems and in law phrases the particle ‘es’ is suffixed to the pronoun or adverb, as s or z, e. g. thus: as pron., sá’s = sá es (so in ‘people’s Engl.’ he as, him as, for he who, etc.), Hkr. iii. 11 (Sighvat); dat. þeim’s = þeim es, illi qui, Hm. 3, Fms. vi. 38 (Sighvat); acc. masc. þann’z or þann’s = þann es, illum qui, Vsp. 45 (MS.), Od. i, Hm. 44, 120, Hým. 39, Am. 90; neut. þatz = þat es, illud quod, Hm. 39, Am. 37, Hkv. Hjörv. 3, Fms. iii. 9 (Hallfred): as conj. or adv., hvárt’z … eða = hvárt es … eða, utrum … an, Grág. (Ed. 1853); hvárt’z hann vill at reiða eða …, i. 25, 145, 152, 155, 156, 161, 233, ii. 50: as adv., þegar’s = þegar es, as soon as, Grág. (Ed. 1853) i. 94, Am. 30; síðan’s = síðan es, since (Old Engl. sithens, sithence), 78; even sem’s = sem es, Am. 103; hvar’s = hvar es, wherever, 47, Mork. 138, Hm. 138; hve’s = hve es, however, 140 (MS. hvers), Skálda 190 (in a verse); þar’s = þar es, there where, i. e. where, Grág. i. 46, 153, Hm. 66, Hbl. 60, Gm. 8, Ls. 50, Mork. 18, 34, 37, 62, 170, Skálda 189 (Bragi), Edda (Ht.) 124, where this anastrophe is called bragar-mál, poetical diction; hvarge’s = hvarge es, wherever, Grág. ii. 44. The Icel. has no relat. pron. but only the relat. particles er and sem, both of them indecl. in gender, case, and number; in simple sentences the sense (gender etc.) is clear from the context; and the language has certain expedients to meet the deficiency.
    A. Used as relat. pron. which, who, that:
    I. used alone, where there is perhaps an ellipse of the demonstrative, er = er hann (þeir, þær, þeim, etc.);
    α. nom., á þeim bæ, er Abia heitir, 625. 83; Mörðr hét maðr, er kallaðr var Gigja, Nj. 1; hann átti dóttur eina, er Unnr hét, id.; þá skulu þeir, er fær eru ( who are) saman, Grág. i. 9; maðr, er þessa þurfi, id.; at þeim svörum, er verða, 19; lið þat, er þeim hafðI þangat fylgt, Fms. i. 62; konur þær, er völfur vóru kallaðar, iii. 212; þeim unga manni, er þar sitr hjá þér, id.
    β. acc., þingfesti manna þeirra, er ( quos) menn vilja sækja, Grág. i. 19; sakar þeirrar, er ( quam) ek hefi höfðað, id.
    γ. gen., aðra hluti þá, er ( quorum) menn viidu vísir verða, Fms. iii. 212.
    δ. dat., þann einn, er ( cui) hann ann lítið, Fms. i. 86.
    ε. joined to a demonstrative; allir Þrændir, þeir er …, all the Th., who …, Fms. i. 62.
    II. with a prep., which, as often in Engl., is placed at the end of the sentence; er hann kom til, whom he came to; land, er hann kom frá, the land he came from; so Lat. quocum venit = er hann kom með sub quibus = er … undir; in quibus = er … í, etc.: the prep. may also be a penultimate, e. g. the phrase, er mér er á ván, wlich I have a hope of; or, er hann var yfir settr, whom he was set over, etc.; this use of the pronoun is undoubtedly elliptical, the corresponding demonstrative pronoun being left out, although the ellipse is not felt; þvengrinn sá er muðrinn Loka var saman rifjaðr með (Kb. omits the prep.), the lace that the mouth of Loki was stitched with, Edda 71; öðrum höfðingjum, þeim er honum þótti liðs at ván (that is to say, þeim, er honum þótti liðs van at þeim), at whose hands, i. e. from whom he thought help likely to come, Fms. i; þeir er ek mæli þetta til (= er ek mæli þetta til þeirra), those to whom I speak, xi. 12; er engi hefir áðr til orðit, Nj. 190; in stórúðgi jötunn, er ór steini var höfuðit á (= er ór steini var höfuðit á honum), whose head was of stone. Hbl. 15; því er vér urðum á sáttir, Fms. xi. 34; við glugg þann í loptinu, er fuglinn hafðI áðr við setið. the window close to which the bird sat. Eg.: nokkurum þeim höfðingja, er mér sé eigandi vinátta við (viz. þá). Ó. H. 78: þá sjón, er mér þykir mikils um vert (viz. hana), 74; er mér þat at sýn orðit, er ek hefi opt heyrt frá sagt (= frá því sagt), 57; til vatns þess, er Á en Helga fellr ór, 163: til kirkju þeirra, es bein eru færð til, Grág. i. 13 new Ed.
    2. ellipt. the prep. being understood, esp. to avoid the repetition of it; ekirinn sá er brendr vár Ásgarðr (viz. með), Edda (pref.); hann gékk til herbergis þess, er konungr var inni (viz. í), he went to the house that the king was in, Ó. H. 160, Fb. iii. 251; dyrr þær, er ganga mátti upp á húsit (viz. gegnum, through), the doors through which one could walk up to the house, Eg. 421; ór þeim ættum er mér þóttu fuglarnir fljúga (viz. ór), the airt ( quarter) that I thought the birds flew from, Ísl. ii. 196; yfir þeim manni, er Mörðr hafði sök sína fram sagt (viz. yfir), the man over whose head ( to whom) Mord had pleaded his suit, Nj. 242; þrjú þing, þau er menn ætluðu (viz. á), three parliaments, in ( during) which men thought …, 71; nær borg þeirri, er konungr sat (viz. í), near the town the king resided in, Eg. 287; Montakassin, er dyrkast Benedictus, Monte Cassino, where B. is worshipped, Fms. xi. 415; þeir hafa nú látið lif sitt fyrir skömmu, er mér þykir eigi vert at lifa (viz. eptir), they, whom methinks it is not worth while to outlive, 150; fara eptir með hunda, er þeir vóru vanir at spyrja þá upp (viz. með), er undan hljópusk, they pursued with hounds, that they were wont to pick up fugitives with, i. e. with bloodbounds, v. 145; þat er í þrem stöðum, er dauðum má sök gefa (viz. í), it is in three places that a man can be slain with impunity, N. G. L. i. 62; þat er í einum stað, er maðr hittir (viz. í), it is in one place that …, id.
    III. a demonstrative pron. may be added to the relat. particle, e. g. er þeirra = quorum, er þeim = quibus, er hans, er hennar = cujus; but this is chiefly used in old translations from Lat., being rarely found in original writings; þann konung, er undir honum eru skatt-konungar, that king under whom vassals serve, Edda 93; ekkja heitir sú, er búandi hennar ( whose husband) varð sótt-dauðr; hæll er sú kona kölluð er búandi hennar er veginn, 108; sú sam-stafa, er raddar-stafr hennar er náttúrlega skammr, that syllable, the vowel of which is naturally short, Skálda 179; sá maðr, er hann vill, that man who wishes, Grág. i. 19; sá maðr, er hann skal fasta, 36; nema ein Guðrún, er hón æva grét, G. that never wailed, Gh. 40; þess manns, er hann girnisk, Hom. 54; sæl er sú bygghlaða … er ór þeirri …, felix est illud horreum … unde …, Hom. 15; engi er hærri speki en sú, er í þeirri …, nulla melior est sapientia quam ea, qua …, 28; varðveita boðorð hans, fyrir þann er vér erum skapaðir, ejusque mandata custodire, per quem creati sumus, 28; harða göfugr er háttr hófsemi, fyrir þá er saman stendr …, nobilis virtus est valde temperantia, per quam …, id.; elskendum Guð þann er svá mælti, Deum diligentibus qui ait, id.; skírn Græðara várs, er í þeirri, 56; er á þeim = in quibus, 52: rare in mod. writers, enginn kann að játa eðr iðrast réttilega þeirrar syndar, er hann þekkir ekki stærð hennar og ílsku, Vídal. i. 226.
    IV. in the 14th century, the relat. pron. hverr was admitted, but by adding the particle er; yet it has never prevailed, and no relative pronoun is used in Icel. (except that this pronoun occurs in the N. T. and sermons, e. g. Luke xi. 1, whose blood Pilate had mingled, is rendered hverra blóði Pilatus hafði blandað; an old translator would have said, er P. hafði blandað blóði þeirra): hvern er þeir erfðu, M. K. 156; hverjar er hón lauk mér, id.; af hverju er hann megi marka, Stj. 114; hvat er tákna mundi, Fms. xi. 12.
    V. the few following instances are rare and curious, er þú, er ek, er mér, er hón; and are analogous to the Germ. der ich, der du, I that, thou that; in Hm. l. c. ‘er’ is almost a superfluous enclitic, eyvitar fyrna er maðr annan skal, Hm. 93; sáttir þínar er ek vil snemma hafa, Alm. 7; ójafnt skipta er þú mundir, Hbl. 25; þrár hafðar er ek hefi, Fsm. 50; auði frá er mér ætluð var, sandi orpin sæng, Sl. 49; lauga-vatn er mér leiðast var eitt allra hluta, 50; ærr ertu Loki, er þú yðra telr, Ls. 29, cp. 21, Og. 12, Hkv. 2. 32; tröll, er þik bíta eigi járn, Ísl. ii. 364. ☞ This want of a proper relat. pron. has probably preserved Icel. prose from foreign influences; in rendering Lat. or mod. Germ. into Icel. almost every sentence must be altered and broken up in order to make it vernacular.
    B. Conj. and adv. joined with a demonstrative particle, where, when:
    1. loc., þar er, there where = ubi; þar er hvárki sé akr né eng, Grág. i. 123; hvervetna þess, er, N. G. L. passim.
    2. temp. when; ok er, and when; en er, but when: þá er, then when; þar til er, until, etc., passim; annan dag, er menn gengu, Nj. 3; brá þeim mjök við, er þan sá hann, 68; sjaldan fór þá svá, er vel vildi, Ld. 290; ok í því er Þórgils, and in the nick of time when Th., id.: þá lét í hamrinum sem er ( as when) reið gengr, Ísl. ii. 434; næst er vér kómum, next when we came, Eg. 287; þá er vér, when we, id.
    II. conj. that (vide ‘at’ II, p. 29); þat er (is) mitt ráð er ( that) þú kallir til tals, Eg. 540; ok þat, er hann ætlar, Nj. 7: ok fansk þat á öllu, er ( that) hon þóttisk vargefin, 17; en þessi er (is) frásögn til þess, er ( that) þeir vóru Heljar-skinn kallaðir, Sturl. i. 1; ok finna honum þá sök, er (en MS.) hann hafði verit, that he had been, Fms. vii. 331; af hverju er hann megi marka, from which he may infer, Stj. 135; hvárt er (en MS.) er (is) ungr eða gamall, either that he is young or old, N. G. L. i. 349; spurði hann at, hvárt er, asked him whether, Barl. 92; mikill skaði, er slíkr maðr, that such a man, Fms. vi. 15; hlægligt mér þat þykkir, er ( that) þú þinn harm tínir, Am. 53; er þér gengsk illa, that it goes ill with thee, 53, 89; hins viltú geta, er ( that) vit Hrungnir deildum, Hbl. 15.
    2. denoting cause; er dóttir mín er hörð í skapi, for that my daughter is hard of heart, Nj. 17.
    β. er þó, although, Skálda 164.
    3. þegar er, as soon as, when, Fms. iv. 95, cp. þegar’s above: alls er þú ert, for that thou art, i. 305; síðan er, since, after that, Grág. i. 135; en siðan er Freyr hafði heygðr verít, Hkr. (pref.); but without ‘er,’ N. G. L. i. 342. In the earliest and best MSS. distinction is made between eptir er ( postquam), þegar er ( quum), meðan er ( dum), síðan er ( postquam), and on the other hand eptir ( post), þegar ( jam), meðan ( interdum), síðan (post, deinde); cp. meðan’s, síðan’s, þegar’s, above; but in most old MSS. and writers the particle is left out, often, no doubt, merely from inaccuracy in the MSS., or even in the editions, (in MSS. ‘er’ is almost always spelt  and easily overlooked): again, in mod. usage the particle ‘at, að,’ is often used as equivalent to ‘er,’ meðan að, whilst; síðan að, since that; þegar að, postquam, (vide ‘at’ V, p. 29.)
    2.
    3rd pers. pres. is, vide vera.

    Íslensk-ensk orðabók > ER

  • 26 οὐρανός

    οὐρανός, οῦ, ὁ 24:31 (Hom.+; ‘heaven’ in various senses)
    ① the portion or portions of the universe gener. distinguished from planet earth, heaven (so mostly in the sing.; s. B-D-F §141, 1)
    ⓐ mentioned w. the earth
    α. forming a unity w. it as the totality of creation (Pla., Euthyd. 296d οὐρανὸς καὶ γῆ; Gen 1:1; 14:19, 22; Tob 7:17 BA; Jdth 9:12; Bel 5; 1 Macc 2:37 al.; PsSol 8:7; ParJer 5:32; Just., D. 74, 1; PGM 13, 784 ὁ βασιλεύων τῶν οὐρανῶν κ. τῆς γῆς κ. πάντων τῶν ἐν αὐτοῖς ἐνδιατριβόντων; Orig., C. Cels. 6, 59, 6; Theoph. Ant. 1, 4 [p. 64, 13]) ὁ οὐρανὸς καὶ ἡ γῆ Mt 5:18; 11:25; 24:35; Mk 13:31; Lk 10:21; 16:17; 21:33; Ac 4:24; 14:15; 17:24 (on the absence of the art. s. B-D-F §253, 3); Rv 14:7; 20:11; Dg 3:4; AcPlCor 2:9; 19.
    β. standing independently beside the earth or contrasted w. it: Mt 5:34f; Ac 7:49 (cp. on both Is 66:1). ἐν (τῷ) οὐρανῷ καὶ ἐπὶ (τῆς) γῆς Mt 6:10; 28:18; Lk 11:2 v.l.; Rv 5:13.—1 Cor 8:5; Rv 5:3; ISm 11:2. τὸ πρόσωπον τ. γῆς καὶ τ. οὐρανοῦ Lk 12:56. Cp. Hb 12:26 (Hg 2:6); Js 5:12.—τὰ ἔσχατα τ. γῆς as extreme contrast to heaven 1 Cl 28:3. By God’s creative word the heaven was fixed and the earth founded on the waters Hv 1, 3, 4. Neither heaven nor earth can be comprehended by human measure 16:2 (Is 40:12). On ἀπʼ ἄκρου γῆς ἕως ἄκρου οὐρανοῦ Mk 13:27 s. under ἄκρον. ὁ πρῶτος οὐρ. καὶ ἡ πρώτη γῆ will give way in the last times to the οὐρ. καινός and the γῆ καινή Rv 21:1 (cp. Is 65:17; 66:22).
    ⓑ as firmament or sky over the earth; out of reach for humans Hm 11:18. Hence ἕως οὐρανοῦ (ApcEsdr 4:32) Mt 11:23; Lk 10:15 or εἰς τὸν οὐρ. Hv 4, 1, 5 as an expr. denoting a great height. Likew. ἀπὸ τ. γῆς ἕως τ. οὐρανοῦ 1 Cl 8:3 (scripture quot. of unknown origin); GPt 10:40 (for a transcendent being who walks on the earth and whose head touches the sky, s. Il. 4, 443). Since the heaven extends over the whole earth, ὑπὸ τὸν οὐρ. under (the) heaven = on earth, throughout the earth (Pla., Tim. 23c, Ep. 7, 326c; UPZ 106, 14 [99 B.C.]; Eccl 1:13; 3:1; Just., A II, 5, 2) Ac 2:5; 4:12; Col 1:23; Hs 9, 17, 4; m 12, 4, 2. ὑποκάτωθεν τοῦ οὐρανοῦ throughout the earth 1 Cl 53:3 (Dt 9:14). ἐκ τῆς (i.e. χώρας) ὑπὸ τὸν οὐρ. εἰς τὴν ὑπʼ οὐρανόν from one place on earth to another Lk 17:24 (cp. Dt 29:19; Bar 5:3; 2 Macc 2:18 ἐκ τῆς ὑπὸ τὸν οὐρ. εἰς τὸν ἅγιον τόπον).—In the last days there will appear τέρατα ἐν τ. οὐρανῷ ἄνω wonders in the heaven above Ac 2:19 (Jo 3:3 v.l.). σημεῖον ἐν τῷ οὐρ. Rv 12:1, 3 (cp. Diod S 2, 30, 1 τὰ ἐν οὐρανῷ γινόμενα=what takes place in the heavens; Ael. Aristid. 50, 56 K.=26 p. 519 D., where the statue of Asclepius from Pergamum appears ἐν τῷ οὐρανῷ). The sky can even be rolled up; s. ἑλίσσω.—Rain falls fr. heaven (X., An. 4, 2, 2) and heaven is closed to bring about a drought Lk 4:25.—Rv 11:6; Js 5:18 (cp. 2 Ch 6:26; 7:13; Sir 48:3). Lightning also comes fr. heaven (Bacchylides 17, 55f ἀπʼ οὐρανοῦ … ἀστραπάν [=Attic-ήν]) Lk 10:18. Likew. of other things that come down like rain to punish sinners: fire Lk 9:54 (cp. 4 Km 1:10; TestAbr A 10 p. 88, 14 [Stone p. 24]); Rv 20:9; fire and brimstone Lk 17:29 (cp. Gen 19:24); apocalyptic hail Rv 16:21; AcPl Ha 5, 7.
    ⓒ as starry heaven IEph 19:2. τὰ ἄστρα τοῦ οὐρ. (cp. ἄστρον and s. Eur., Phoen. 1; Diod S 6, 2, 2 ἥλιον κ. σελήνην κ. τὰ ἄλλα ἄστρα τὰ κατʼ οὐρανόν; Ael. Aristid. 43, 13 K.=1 p. 5 D.; TestAbr A 1 p. 78, 1 [Stone p. 4]; JosAs 2:11) Hb 11:12. οἱ ἀστέρες τοῦ οὐρ. 1 Cl 32:2 (Gen 22:17); cp. 10:6 (Gen 15:5). In the time of tribulation at the end of the world the stars will fall fr. heaven Mt 24:29a; Mk 13:25a; Rv 6:13; 12:4. Cp. 8:10; 9:1. ἡ στρατιὰ τοῦ οὐρ. (s. οὐράνιος) the host of heaven, of the stars, which some Israelites illicitly worshipped Ac 7:42 (worship of the στρατιὰ τοῦ οὐρ. in enmity to Yahweh also Jer 7:18; 19:13; Zeph 1:5; 2 Ch 33:3, 5). These are also meant by the δυνάμεις τῶν οὐρανῶν Mt 24:29b; Lk 21:26; cp. Mk 13:25b (cp. δύναμις 4).
    ⓓ as place of atmosphere (cp. TestAbr A 9 p. 87, 15 [Stone p. 22] εἰς τὴν αἰθέρα τοῦ οὐρανοῦ); clouds hover in it, the νεφέλαι τοῦ οὐρ. (s. νεφέλη) Mt 24:30b; 26:64; Mk 14:62; D 16:8. Likew. the birds, τὰ πετεινὰ τοῦ οὐρανοῦ (Gen 1:26; Ps 8:9; Jdth 11:7; ParJer 7:3; cp. Bar 3:17) Mt 6:26; 8:20; 13:32; Mk 4:32; Lk 8:5; 9:58; Ac 10:12; 11:6; 6:12 (Gen 1:26), 18; Hs 9, 24, 1; GJs 3:2 codd.; 18:2 codd.—πυρράζει ὁ οὐρανός Mt 16:2, 3.—In connection w. τὸν σατανᾶν ἐκ τοῦ οὐρανοῦ πεσόντα Lk 10:18 the atmosphere may well be thought of as an abode of evil spirits. On Satan as the ἄρχων τῆς ἐξουσίας τοῦ ἀέρος, s. ἀήρ. Cp. also the λεγόμενοι θεοὶ εἴτε ἐν οὐρ. εἴτε ἐπὶ γῆς 1 Cor 8:5. In any case Rv 12:7f speaks of the dragon and his angels as being in heaven.
    ⓔ The concept of more than one heaven (the idea is Semitic; but s. FTorm, ZNW 33, ’34, 48–50, who refers to Anaximander and Aristot. Also Ps.-Apollod. 1, 6, 1, 2 ms. and Achilles Tat. 2, 36, 4 and 37, 2 ms. have οὐρανοί; Himerius, Or. 66 [=Or. 20], 4 οὐρανοί as the abode of the gods; also Hesychius Miles. [VI A.D.] c. 66 JFlach of the ‘godless heathen’ Tribonian.—Schlatter, Mt2 p. 58 on 3:2: ‘The pl. οὐρανοί is found neither in Philo nor Joseph.’ Cp. PKatz, Philo’s Bible ’50, 141–46; Mussies 84) is also found in our lit. (s. 1aα; Theoph. Ant. 1, 4 [p. 64, 15]), but it is not always possible to decide with certainty just where the idea is really alive and where it simply survives in a formula (in J’s Gospel the pl. is entirely absent; Rv has it only 12:12 [fr. LXX]. Eph always has the pl. In others the sing. and pl. are interchanged for no apparent reason [cp. Hb 9:23 w. 24 or Hv 1, 1, 4 w. 1, 2, 1; also GPt 10:40f; Ps. 113:11 lines 1 and 2; TestAbr, TestJob, Just., Tat.]): the third heaven (cp. Ps.-Lucian, Philopatris 12 ἐς τρίτον οὐρανὸν ἀεροβατήσας [s. on ἀνακαινίζω and πνεῦμα 8]; PSI 29, 2ff [IV A.D.?] ἐπικαλοῦμαί σε τὸν καθήμενον ἐν τῷ πρώτῳ οὐρανῷ … ἐν τῷ β´ οὐρ. … ἐν τῷ γ´ οὐρ.; Simplicius, In Epict. p. 100, 13 Düb. ὀκτὼ οὐρανοί; TestLevi 3:3; GrBar 11:1 εἰς πέμπτον οὐ. Combination of the third heaven and paradise, GrBar 10:1ff; ApcMos 37. S. τρίτος 1a) 2 Cor 12:2 (s. JohJeremias, Der Gottesberg 1919, 41ff; Ltzm., Hdb.4 ’49, exc. on 2 Cor 12:3f [lit.]). ὑπεράνω πάντων τῶν οὐρανῶν Eph 4:10. τ. πάντα ἐν τ. οὐρανοῖς κ. ἐπὶ τ. γῆς Col 1:16; cp. vs. 20. ἔργα τ. χειρῶν σού εἰσιν οἱ οὐρ. Hb 1:10 (Ps 101:26).—4:14; 7:26; 2 Pt 3:5, 7, 10, 12f (of the heavens, their destruction in the final conflagration, and their replacement by the καινοὶ οὐρ.); 1 Cl 20:1; 33:3. τακήσονταί τινες τῶν οὐρανῶν 2 Cl 16:3.—S. also Lampe s.v. 2.—From the concept of various celestial levels a transition is readily made to
    ② transcendent abode, heaven (the pl. is preferred for this mng.: B-D-F §141, 1; Rob. 408)
    ⓐ as the dwelling-place (or throne) of God (Sappho, Fgm. 56 D.2 [=Campbell 54] of Eros; Solon 1, 22 D.3 of Zeus; Hom. Hymn to Aphrodite 291 [all three οὐρ. in the sing. as the seat of the gods]; Pla., Phdr. 246e ὁ μέγας ἐν οὐρανῷ Ζεύς; Ps.-Aristot., De Mundo 2, 2; 3, 4 ὁ οὐρ. as οἰκητήριον θεοῦ or θεῶν; Dio Chrys. 19[36], 22 θεῶν μακάρων κατʼ οὐρανόν; Artem. 2, 68 p. 159, 13 ὁ οὐρανὸς θεῶν ἐστὶν οἶκος; Ael. Aristid. 43, 14 K.=1 p. 5 D.; Maximus Tyr. 11, 11b; ins from Saïtaï in Lydia [δύναμις 5]; IAndrosIsis, Cyrene 8 p. 129.—On the OT: GWestphal, Jahwes Wohnstätten 1908, 214–73) Mt 23:22; Ac 7:55f; Hb 8:1; 16:2b (Is 66:1); Dg 10:7. ὁ θεὸς ὁ ἐν τοῖς οὐρ. Hv 1, 1, 6 (cp. Tob 5:17 S). ὁ θεὸς τοῦ οὐρ. (Gen 24:3) Rv 11:13; 16:11. ὁ κύριος ἐν οὐρανοῖς Eph 6:9; cp. Col 4:1. ὁ πατὴρ ὑμῶν (μου, ἡμῶν) ὁ ἐν (τοῖς) οὐρ. (silver tablet fr. Amisos: ARW 12, 1909, 25 ἐγώ εἰμι ὁ μέγας ὁ ἐν οὐρανῷ καθήμενος) Mt 5:16, 45; 6:1, 9; 7:11, 21b; 10:33; 12:50; 16:17; 18:10b, 14, 19; Mk 11:25f; Lk 11:2 v.l.; D 8:2 (here the sing. ὁ ἐν τῷ οὐρ. Cp. PGM 12, 261 τῷ ἐν οὐρανῷ θεῷ). ὁ πατὴρ ὁ ἐξ οὐρανοῦ the Father who (gives) from heaven Lk 11:13 (Jos., Ant. 9, 73 ἐκχέαι τὸν θεὸν ἐξ οὐρανοῦ). God dwells in τὰ ὕψη τῶν οὐρ. 1 Cl 36:2. Therefore the one who prays looks up toward heaven: ἀναβλέπειν εἰς τὸν οὐρ. (s. ἀναβλέπω 1) Mt 14:19; Mk 6:41; 7:34; Lk 9:16; MPol 9:2; 14:1. ἀτενίσας εἰς τὸν οὐρ. εἶδεν δόξαν θεοῦ Ac 7:55; ἐπάρας τ. ὀφθαλμοὺς αὐτοῦ εἰς τὸν οὐρ. J 17:1.—The Spirit of God comes fr. (the open) heaven Mt 3:16; Mk 1:10; Lk 3:21; J 1:32; Ac 2:2(–4); 1 Pt 1:12; AcPlCor 2:5. The voice of God resounds fr. it (Maximus Tyr. 35, 7b Διὸς ἐξ οὐρανοῦ μέγα βοῶντος, the words follow) Mt 3:17; Mk 1:11; Lk 3:22; J 12:28; Ac 11:9; MPol 9:1 (cp. Just., D. 88, 8), and it is gener. the place where divine pronouncements originate Ac 11:5 and their end vs. 10. The ὀργὴ θεοῦ reveals itself fr. heaven Ro 1:18 (s. Jos., Bell. 1, 630 τὸν ἀπʼ οὐρανοῦ δικαστήν). Also, a σημεῖον ἐκ (ἀπὸ) τοῦ οὐρ. is a sign given by God Mt 16:1; Mk 8:11; Lk 11:16; cp. 21:11.—Lampe s.v. 4.
    ⓑ Christ is ἐξ οὐρανοῦ from heaven, of a heavenly nature 1 Cor 15:47 (s. ἄνθρωπος 1d. On this HKennedy, St. Paul and the Conception of the ‘Heavenly Man’: Exp. 8th ser., 7, 1913, 97–110; EGraham, CQR 113, ’32, 226) and has come down from heaven J 3:13b, 31; 6:38, 42, 50 (Ar. 15, 1 ἀπʼ οὐρανοῦ καταβάς; Mel., P. 66, 467 ἀφικόμενος ἐξ οὐρανῶν), as ὁ ἄρτος ἐκ τοῦ οὐρανοῦ (s. ἄρτος 2). Cp. Ro 10:6. He returned to heaven (τὴν ἔνσαρκον εἰς τοὺς οὐρανοὺ ἀνάληψιν Iren. 1, 10, 1 [Harv. I 91, 2]; on the ascension s. CHönn, Studien zur Geschichte der Hf. im klass. Altertum: Progr. Mannheim 1910; EPfister, Der Reliquienkult im Altertum II 1912, 480ff; HDiels, Himmels u. Höllenfahrten v. Homer bis Dante: NJklA 49, 1922, 239–53; RHolland, Zur Typik der Himmelfahrt: ARW 23, 1925, 207–20; JKroll, Gott u. Hölle ’32, 533 [ind.: Ascensus]; WMichaelis, Zur Überl. der Hf.s-geschichte: ThBl 4, 1925, 101–9; AFridrichsen, D. Hf. bei Lk: ibid. 6, 1927, 337–41; GBertram, Die Hf. Jesu vom Kreuz: Deissmann Festschr. 1927, 187–217 [UHolzmeister, ZKT 55, ’31, 44–82]; HSchlier, Christus u. d. Kirche im Eph 1930, 1ff; VLarrañaga, L’Ascension de Notre-Seigneur dans le NT ’38 [fr. Spanish]. S. also at ἀνάστασις 2 end, and διά A 2a) to live there in glory: Mk 16:19; Lk 24:51; Ac 1:10f (AZwiep, The Ascension of the Messiah in Lukan Christology ’97); 2:34; 7:55f; 9:3; 22:6; 1 Pt 3:22; 15:9. Christians await his return fr. heaven: Ac 1:11; Phil 3:20; 1 Th 1:10; 4:16; 2 Th 1:7 (Just., A I, 51, 8 al.).—When Messianic woes have come to an end, τότε φανήσεται τὸ σημεῖον τοῦ υἱοῦ τ. ἀνθρώπου ἐν οὐρανῷ then the sign of the Human One (who is) in heaven will appear; acc. to the context, the sign consists in this, that he appears visibly in heavenly glory Mt 24:30.—Lampe s.v. 10b.
    ⓒ as the abode of angels (Gen 21:17; 22:11; Ps.-Clem., Hom. 8, 12; TestAbr A 4 p. 80, 34 [Stone p. 8]; ParJer 3:2; ApcMos 38; Just., D. 57, 2) Mt 18:10a; 22:30; 24:36; 28:2; Mk 12:25; 13:32; Lk 2:15; 22:43; J 1:51; Gal 1:8; Rv 10:1; 18:1; 19:14; 20:1. Cp. Eph 3:15.—Lampe s.v. 7.
    ⓓ Christians who have died also dwell in heaven (cp. Dio Chrys. 23 [40], 35 οὐρανοῦ καὶ τῶν ἐν αὐτῷ θείων κ. μακαρίων αἰώνιον τάξιν; Libanius, Or. 21 p. 459, 9 F. πόρρω τοῦ τὸν οὐρανὸν οἰκοῦντος χοροῦ; Oenomaus in Eus., PE 5, 33, 5; 12; Artem. 2, 68 p. 160, 25 τὰς ψυχὰς ἀπαλλαγείσας τῶν σωμάτων εἰς τὸν οὐρανὸν ἀνιέναι τάχει χρωμένας ὑπερβάλλοντι; Himerius, Or. 8 [=23], 23: the daemon of the dead holds the σῶμα of the dead person, τὴν ψυχὴν ὁ οὐρανός; Quintus Smyrn. 7, 88; TestAbr A 20 p. 103, 26 [Stone p. 54]; TestJob 39:13; ApcEsdr 7:3). Their life, τὸ ἀληθῶς ἐν οὐρανῷ ζῆν, stands in strong contrast to the ὄντως θάνατος, that leads to the everlasting fire Dg 10:7b. Rhoda, who greets Hermas from heaven Hv 1, 1, 4, need not have died (s. MDibelius, Hdb. ad loc.), and still she shows us that heaven is open to the devout. Furthermore, the true citizenship of Christians is in heaven (Tat. 16, 1 τὴν ἐν οὐρανοῖς πορείαν; s. πολίτευμα) Phil 3:20; cp. Dg 5:9. Their names are enrolled in heaven (s. βίβλος 2) Lk 10:20; Hb 12:23. In heaven there await them their glorified body 2 Cor 5:1f, their reward Mt 5:12; Lk 6:23, their treasure Mt 6:20; Lk 12:33, the things they hoped for Col 1:5, their inheritance 1 Pt 1:4. It is a place of peace Lk 19:38.—ἐκ τοῦ οὐρανοῦ the New Jerusalem (s. Ἱεροσόλυμα 2) will come down to earth Rv 3:12; 21:2, 10.
    ⓔ The concept of a heaven in which God, attendant spirits of God, and the righteous dead abide, makes it easy to understand the taking over of certain OT expressions in which heaven is personified εὐφραίνεσθε οἱ οὐρανοί (cp. Is 44:23; 49:13; Mel., P. 98, 747) Rv 12:12; cp. 18:20; 9:3 (Is 1:2); 11:2 (Jer 2:12); 1 Cl 27:7 (Ps 18:2).
    ③ an indirect reference to God, God fig. ext. of 2 (s. βασιλεία 1b.—A common Hebrew practice, but not unknown among polytheists: Philippides Com. [IV/III B.C.] 27 νὴ τὸν οὐρανόν. Acc. to Clem. Al., Protr. 5, 66, 4 Θεόφραστος πῇ μὲν οὐρανὸν, πῇ δὲ πνεῦμα τὸν θεὸν ὑπονοεῖ=Theophrastus at one time thinks of God as heaven and at another time as spirit; Appian, Hann. 56 §233 σημεῖα ἐκ Διός [ln. 14 Viereck-R.]=ἐξ οὐρανοῦ [ln. 16]; JosAs 19:2; SEG XXVIII, 1251, 3 [III/IV A.D.; s. New Docs 3, 49f]). ἁμαρτάνειν εἰς τὸν οὐρ. sin against God Lk 15:18, 21. ἐξ οὐρανοῦ ἢ ἐξ ἀνθρώπων Mt 21:25; Mk 11:30f; Lk 20:4f. βασιλεία τῶν οὐρ. (GrBar 11:2) in Mt=βασιλεία τοῦ θεοῦ 3:2; 4:17; 5:3, 10, 19f; 7:21; 8:11; 10:7; 11:11f; 13:11, 24, 31, 33, 44f, 47, 52; 16:19; 18:1, 3f, 23; 19:12, 14, 23; 20:1; 22:2; 23:13; 25:1: J 3:5 v.l.; AcPl Ha 8, 31 (restored)=BMM verso 3.—B. 53; 1484. DELG. M-M. DLNT 439–43. EDNT. TW. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > οὐρανός

  • 27 ממש

    מַמָּשm. (מָשַׁש) ( something tangible, substance; substantial, real. Ex. R. s. 14, beg. (ref. to וימש, Ex. 10:21) שהיה בו מ׳ there was substance in the darkness (it was thick). Ab. Zar.67a כל שטעמו ומַמָּשוֹ אסור anything the taste of which (in a mixture) as well as its substance is forbidden. Ib.b טעמו ולא ממשו אסור a mixture in which there is the taste of a forbidden thing whose substance, however, is not visible, is forbidden, Ḥull.108a טעמו ולא ממשו בעלמא דאורייתא that a forbidden substance should ritually affect a mixture in which is left a taste after its removal, is in all eases a Biblical rule. Snh.63b יודעין … שאין בו מ׳וכ׳ the Israelites knew very well that there is no reality in idols, yet they worshipped them for the sake of being permitted public licentiousness. B. Kam.83b עין מ׳, v. מָמוֹן. Ib. מיתה מ׳ actual putting to death. Snh.64a, v. דָּבַק; a. v. fr.Y.Ber.III, 6d bot. מַשְׁמָשָׁהּ קיים its substance remains (on the skin, even if dried up).

    Jewish literature > ממש

  • 28 מַמָּש

    מַמָּשm. (מָשַׁש) ( something tangible, substance; substantial, real. Ex. R. s. 14, beg. (ref. to וימש, Ex. 10:21) שהיה בו מ׳ there was substance in the darkness (it was thick). Ab. Zar.67a כל שטעמו ומַמָּשוֹ אסור anything the taste of which (in a mixture) as well as its substance is forbidden. Ib.b טעמו ולא ממשו אסור a mixture in which there is the taste of a forbidden thing whose substance, however, is not visible, is forbidden, Ḥull.108a טעמו ולא ממשו בעלמא דאורייתא that a forbidden substance should ritually affect a mixture in which is left a taste after its removal, is in all eases a Biblical rule. Snh.63b יודעין … שאין בו מ׳וכ׳ the Israelites knew very well that there is no reality in idols, yet they worshipped them for the sake of being permitted public licentiousness. B. Kam.83b עין מ׳, v. מָמוֹן. Ib. מיתה מ׳ actual putting to death. Snh.64a, v. דָּבַק; a. v. fr.Y.Ber.III, 6d bot. מַשְׁמָשָׁהּ קיים its substance remains (on the skin, even if dried up).

    Jewish literature > מַמָּש

  • 29 अर्जुन _arjuna

    अर्जुन a. [अर्ज्-उनन् णिलुक् च Uṇ.3.58] (
    -ना, -नी f.).
    1 White, clear, bright, of the colour of day; अहश्च कृष्णमहरर्जुनं च Rv.6.9.1; पिशङ्गमौञ्जीयुजमर्जुनच्छविम् Śi.1.6.
    -2 Silvery; यत्र वः प्रेङ्खा हरिता अर्जुना Av.4.37.5.
    -नः 1 The white colour.
    -2 A peacock.
    -3 A sort of cutaneous disease.
    -4 A tree (Mar. अर्जुनसादडा), with useful rind; Mb.3.64.3.
    -5 N. of the third Pāṇḍava who was a son of Kuntī by Indra and hence called ऐन्द्रि also. [Arjuna was so called because he was 'white' or 'pure in actions' (पृथिव्यां चतुरन्तायां वर्णो मे दुर्लभः समः । करोमि कर्म शुद्धं च तेन मामर्जनं विदुः). He was taught the use of arms by Droṇa and was his favourite pupil. By his skill in arms he won Draupadī at her Svayaṁvara (see Draupadī). For an involuntary transgression he went into temporary exile and during that time he learnt the science of arms from Paraśurāma. He married Ulūpī, a Nāga Princess, by whom he had a son named Irāvat, and also Chitrāṅgadā, daughter of the king of Maṇipura, who bore him a son named Babhruvāhana. During this exile he visited Dvārakā, and with the help and advice of Kṛiṣṇa succeeded in marrying Subhadrā. By her he had a son named Abhimanyu. Afterwards he obtained the bow (Gāṇḍiva from the god Agni whom he assisted in burning the Khāṇḍva forest. When Dharma, his eldest brother, lost the kingdom by gambling, and the five brothers went into exile, he went to the Himālayas to propitiate the gods and to obtain from them celestial weapons for use in the contemplated war against Kauravas. There he fought with Śiva who appeared in the disguise of a Kirāta; but when he discovered the true character of his adversary he worshipped him and Śiva gave him the Pāśupatāstra. Indra, Varuṇa, Yama and Kubera also presented him with their own weapons. In the 13th year of their exile, the Pāṇḍavas entered the service of the King of Virāṭa and he had to act the part of a eunuch, and music and dancing master. In the great war with the Kauravas Arjuna took a very distinguished part. He secured the assistance of Kṛiṣṇa who acted as his charioteer and related to him the Bhagavadgītā when on the first day of the battle he hesitated to bend his bow against his own kinsmen. In the course of the great struggle he slew or vanquished several redoubtable warriors on the side of the Kauravas, such as Jayadratha, Bhīṣma, Karṇa &c. After Yudhiṣṭhira had been installed sovereign of Hastināpura, he resolved to perform the Aśvamedha sacrifice, and a horse was let loose with Arjuna as its guardian. Arjuna followed it through many cities and Countries and fought with many kings. At the city of Maṇipura he had to fight with his own son Babhruvāhana and was killed; but he was restored to life by a charm supplied by his wife Ulūpī. He traversed the whole of Bharata- khaṇda and returned to Hastināpura, loaded with spoils and tributes, and the great horse-sacrifice was then duly performed. He was afterwards called by Kṛiṣna to Dvārakā amid the internecine struggles of the Yādavas and there he performed the funeral ceremonies of Vasudeva and Kṛiṣṇa. Soon after this the five Pāṅdavas repaired to heaven having installed Parīkṣit -the only surviving son of Abhimanyu-- on the throne of Hastināpura. Arjuna was the bravest of the Pāṇdavas, high-minded, generous, upright, handsome and the most prominent figure of all his brothers. He has several appellations, such a Pārtha, Gudākeśa, Savyasāchī, Dhanañjaya, Phālguna, Kirītin, Jīṣṇu, Śvetavāhana, Gāṇḍivin &c.] cf. अर्जनः फाल्गुनो जिष्णुः किरीटी श्वेतवाहनः । बीभत्सुर्विजयः कृष्णः सव्यसाची धनञ्जयः ॥
    -6 N. of Kārtavīrya, slain by Parasurāma See कार्तवीर्य.
    -7 N. of a country Bṛi. S.14. 25.
    -8 The only son of his mother.
    -9 N. of Indra.
    -1 N. of a tree, Jerminalia Arjuna (Mar. अईन). The tree is rarer in south India. The colour of its bark is white. It is a forest-tree bearing fragrant flowers appearing in panicles like those of the Mango-tree.
    -नी 1 A procuress, bawd.
    -2 A cow. तथार्जुनीनां कपिला वरिष्ठा Mb.13.73.42.
    -3 A kind of serpent; अर्जुनि पुनर्वोयन्तु˚ Av.2.24.7.
    -4 N. of Uṣhā, wife of Aniruddha.
    -5 N. of a river com- monly called करतोया.
    -6 (न्यौ, -न्यः dual and pl.) N. of the constellation Phalgunī. अघासु हन्यन्ते गावो$र्जुन्योः पर्युह्यते Rv.1.85.13.
    -नम् 1 Silver. वीरुद्भिष्टे अर्जुनं संविदानम् Av.5.28.5.
    -2 Gold.
    -3 Slight inflammation of the white of the eye.
    -4 Grass.
    -न<?> (Pl.) The descend- ants of Arjuna; cf. अर्जुनः ककुभे पार्थे कार्तवीर्यमयूरयोः । मातुरेकसुते वृक्षे धवले नयनामये । तृणभेदे गवि स्त्री स्यात्...Nm.
    -Comp. -अभ्रम N. of a medicament.
    -ईश्वरतीर्थम् N. of a holy place. Siva P.
    -उपमः the teak tree; also शाकद्रुम and महापत्राख्यवृक्ष.
    -काण्ड a. having a white stem or appendage. बभ्रोरर्जनकाण्डस्य यवस्य ते Av.2.8.3.
    -च्छवि a. white, of a white colour.
    -ध्वजः 'white- bannered', N. of Hanūmat.
    -पाकी N. of a plant and its fruits.
    -बदरः The fibre of the Arjuna plant; अर्जुन- बदरा मेखलाः क्रियन्ताभू । ŚB. on MS.9.4.25
    -मिश्रः Name of a commentator on the Mb.
    -सखिः (L.) Kriṣṇa.
    -सिंहः N. of a prince (Inscriptions).

    Sanskrit-English dictionary > अर्जुन _arjuna

  • 30 लॄ _lॄ

    लॄ f. A mother, a divine female. -m. Śiva. -f. =
    लृ. cf. लॄर्महात्मा सुरो बालो भूपः स्तोमः कथानकः (वक्ता) । मूर्खो शिश्नो गुदः कक्षा केशः पापरतो नरः ॥ Enm. एकान्वयो मम Ś.7; मनस्येकं वचस्येकं कर्मण्येकं महात्मनाम् H.1.197.
    -4 Firm, unchanged; एको ग्रहस्तु Pt.1.26.
    -5 Single of its kind, unique, singular.
    -6 Chief, supreme, prominent, sole; ब्राह्मण्यास्तद्धरेत्पुत्र एकांशं वै पितुर्धनात् Mb.13.47.11. ˚पार्थिव, ˚धनुर्धरः, ˚ऐश्वर्य M.1.1 sole sovereignty; एको रागिषु राजते Bh.3.121.
    -7 Peerless, matchless.
    -8 One of two or many; Me.3. एकः सख्यास्तव सह मया वामपादाभिलाषी Me.8.
    -9 Oft. used like the English indefinite article 'a', or 'an'; ज्योतिरेकम् Ś.5.3.
    -1 True.
    -11 Little. Oft. used in the middle of comp. in the sense of 'only', with an adjectival or adverbial force; दोषैकदृक् looking only to faults; त्वदेकेषु Ku.3.15 your arrow only; so भोगैकबद्धस्पृहः. एकः-अन्यः, or अपरः the one- the other; अजामेकां लोहित... नमामः । अजो ह्येको... अजोन्यः Śvet. Up.4.5; it is used in the plural in the sense of some, its correlative being अन्ये or अपरे (others); एके समूहुर्बलरेणुसंहतिं शिरोभिराज्ञामपरे महीभृतः ॥ Śi.12.45; see अन्य, अपर also.
    -कः N. of Viṣṇu. the ऴSupreme Being or Prajāpati; एक इति च प्रजापतेरभिधानमिति । ŚB. on MS. 1.3.13.
    (-कम्) 1 The mind; एकं विनिन्ये स जुगोप सप्त सप्तैव तत्याज ररक्ष पञ्च Bu. Ch.2.41.
    -2 unity, a unit; Hch.
    -का N. of Durgā. [cf. Persian yak; L. aequus].
    -Comp. -अंशः a separate part, part in general. विष्टभ्याह- मिदं कृत्स्नमेकांशेन स्थितो जगत् Bg.1.42. एकांशश्च प्रधानतः Ms. 9.15.
    -अक्ष a.
    1 having only one axle. द्विचक्रमेकाक्षम् (रथम्) Bhāg.4.26.1.
    -2 having one eye.
    -3 having an excellent eye.
    (-क्षः) 1 a crow.
    -2 N. of Śiva.
    -अक्षर a. monosyllabic. ओमित्येकाक्षरं ब्रह्म Bg.8.13.
    (-रम्) 1 a monosyllable.
    -2 the sacred syllable; ओम्; एकाक्षरं परं ब्रह्म Ms.2.83.
    -3 The sole imperishable thing; एका- क्षरमभिसंभूय Av.5.28.8.
    -4 N. of an Upaniṣad. ˚कोशः a vocabulary of monosyllabic words by Puruṣottama- deva. ˚रीभावः the production of only one syllable, con- traction.
    -अग्नि a. Keeping only one fire; Āpastamba Dharma Sūtra 2.21.21. (
    -कः) One and the same fire.
    -अग्र a.
    1 fixed on one object or point only.
    -2 closely attentive, concentrated, intent; तद्गीतश्रवणैकाग्रा R.15.66; K.49; कच्चिदेतच्छ्रुतं पार्थ त्वयैकाग्रेण चेतसा Bg.18.72; मनुमे- काग्रमासीनम् Ms.1.1.
    -3 unperplexed.
    -4 known, cele- brated.
    -5 single-pointed. (
    -ग्रः) (in Math.) the whole of the long side of a figure which is subdivided. ˚चित्त, ˚मनस् a. with a concentrated mind, with un- divided attention. ˚चित्तम्, ˚चित्तता intentness of purpose, concentration of mind; तत्रैकाग्रं मनःकृत्वा Bg.6.12;18.72. °reeदृष्टि a. fixing one's eye on one spot.
    -अग्ऱ्य = ˚अग्र. (
    -ग्ऱ्यम्) concentration.
    -अङ्गः 1 a body-guard.
    -2 the planet Mercury or Mars.
    -3 N. of Viṣṇu. ˚वधः Mutilation of a limb; Kau. A.4.
    -4 Having a unique or beautiful shape.
    (-अङ्गम्) 1 a single member or part.
    -2 sandal wood.
    -3 the head. (
    -ङ्गौ) a married couple. (
    -ङ्गी) Incomplete; ˚रूपक incomplete, simile.
    -अञ्जलिः A handful.
    -अङ्गिका preparation made with sandal-wood.
    -अण्डः a kind of horse.
    -अधिपतिः a sole monarch or sovereign.
    -अनंशा the only (day) receiving no part of the moon, an epithet of Kuhū or day of new moon (born together with Kṛiṣṇa and worshipped with Kṛiṣ&na and Bala- deva and identified with Durgā).
    -अनुदिष्ट a.
    1 left as a funeral feast or one who has recently partaken in it. (
    -ष्टम्) a funeral ceremony performed for only one ancestor (recently dead); see एकोद्दिष्ट; यावदेकानुदिष्टस्य गन्धो लेपश्च तिष्ठति Ms.4.111.
    -अन्त a.
    1 solitary, retired.
    -2 aside, apart.
    -3 directed towards one point or object only.
    -4 excessive, great; ˚शैत्यात्- कदलीविशेषाः Ku.1.36.
    -5 worshipping only one; devoted to only one (एकनिष्ठ); एकान्तजनप्रियः Bhāg.8.24.31.
    -6 absolute, invariable, perpetual; स्वायत्तमेकान्तगुणम् Bh.2.7; कस्यैकान्तं सुखमुपगतम् Me.111.
    (-तः) 1 a lonely or retired place, solitude; तासामेकान्तविन्यस्ते शयानां शयने द्युमे Rām.5.1.5. व्योम˚ विहारिणः Pt.2.2; H.1.49.
    -2 exclusiveness.
    -3 an invariable rule or course of conduct or action; तस्मादेकान्तमासाद्य Pt.3.7.
    -4 exclusive aim or boundary. (
    -तम्) an exclusive recourse, a settled rule or principle; तेजः क्षमा वा नैकान्तं काल- ज्ञस्य महीपतेः Śi.2.83. (
    -तम्, -तेन, -ततः, -ते) ind.
    1 solely, exclusively, invariably, always, absolutely, युद्धे नैकान्तेन भवेज्जयः Mb.5.64.27.
    -2 exceeding, quite, wholly, very much; वयमप्येकान्ततो निःस्पृहाः Bh.3.24; दुःखमेकान्ततो वा Me.111; oft. in comp.; ˚विध्वंसिन् sure or destined to perish; R.2.57; ˚भीरु Mu. 3.5 always timid; so एकान्तकरुण very weak &c.
    -3 alone, apart, privately. ˚भूत being alone or solitary; विलोक्यैकान्तभूतानि भूतान्यादौ प्रजापतिः Bhāg.6.18.3. ˚मति a. devoted to one object only. ˚विहारिन् a. a solitary wanderer. ˚सुषमा 'containing exclusively good years', a division of time with Jainas. ˚स्थित a. staying or remaining apart.
    -अन्तर a. next but one, separated by one remove; द्वन्द्वं दक्षमरीचिसंभवमिदं तत्स्रष्टुरेकान्तरम् Ś.7.27; V.1. (
    -रः) a kind of fever.
    -अन्तिक a. final, conclusive.
    -अन्तित्वम् devotion to one object.
    -अन्तिन् a. devoted to one object only; अहो अत्यद्भुतं ह्येतद् दुर्लभैकान्ति- नामपि Bhāg.7.1.15. -m. a worshipper of Viṣṇu.
    -अन्नम् one and the same food.
    (-न्नः), -˚आदिन् 1 a mess-mate.
    -2 One who lives on the alms from only one house; नैकान्नादी भवेद् व्रती Ms.2.188.
    -अपचयः, अपायः Diminution by one.
    -अब्दा a heifer one year old.
    1 passable for only one (as a foot-path) Mb.3.
    -2 fixing one's thoughts on one object, closely attentive, intent; see एकाग्र.
    (-नम्) 1 a lonely or retired place; एकायनगतः पथि Mb.1.176.5; Rām. 3.67.23.
    -2 a meeting-place, rendezvous. सर्वासामपां समुद्र एकायनम् Bṛi. Up.2.4.11.
    -3 union of thoughts.
    -4 monotheism.
    -5 the sole object; सा स्नेहस्य एकायनीभूता M.2.14; एकायनीभूय Mv.4 with one accord, unani- mously.
    -6 One and the same way, similarity; एकमेवायनगताः प्लवमाना गिरेर्गिरम् Rām.4.2.9.
    -7 Worldly wisdom (नीतिशास्त्र); नाम वै एकायनम् Ch. Up.7.1.2. ˚गत = एकायन q. v. तरुणः सुकृतैर्युक्त एकायनगतश्च ह Mb.7.12.22. ˚स्थः With only one resource open, driven to extremity; शूरश्चैकायनस्थश्च किमन्यत्प्रतिपद्यते Pratijñā.1.7.
    -अर्णवः general flood, universal deluge; अयं ह्युत्सहते क्रुद्धः कर्तुमे- कार्णवं जगत् Rām.5.49.2.
    -अर्थ a.
    1 having one and the same meaning, having the same object in view; राजन्यकान्युपायज्ञैरेकार्थानि चरैस्तव Śi.2.114.
    -2 (Rhet.) Tautological (as a sentence); Kāvyālaṅkāravṛitti. 2.1.11.
    (-र्थः) 1 the same thing, object, or intention.
    -2 the same meaning.
    -3 N. of a glossary (of synonymous words); cf. एकार्थनाममाला.
    - अवम a. inferior or less by one.
    - अवयव a. made up of the same components.
    -अशीत or ˚तितम a. eighty-first.
    -अशीतिः f. eighty-one.
    -अष्टका 1 the first or chief Aṣṭakā after the full moon; एकाष्टके सुप्रजसः सुवीरा Av.3.1.5.
    -2 the eighth day of the dark fortnight in the month of Māgha (on which a श्राद्ध is to be performed).
    -अष्ठीका (ला) The root of the trumpet-flower (Mar. पहाडमूळ).
    -अष्ठील a. having one kernel. (
    -लः) N. of a plant (बकवृक्ष); A white variety of Gigantic swallow- wort (Mar. रुईमांदार).
    -अहन् (ह) 1 the period of one day.
    -2 a sacrifice lasting for one day. ˚गमः, ˚अध्वा a day's journey.
    -आतपत्र a. characterized by only one umbrella (showing universal sovereignty); एकातपत्रं जगतः प्रभुत्वम् R.2.47. ˚त्रां भुवम् 18.4; K.26; Śi.12. 33; V.3.19.
    -आत्मन् a. depending solely on one-self, solitary.
    -आदेशः cf. Sk. on P.VI.1.11. one substitute for two or more letters (got by either dropping one vowel, or by the blending of both); as the आ in एकायन.
    -आयु a.
    1 providing the most excellent food.
    -2 the first living being. एकायुरग्रे विश आविवाससि Rv.1.31.5.
    -आवलिः, -ली f.
    1 a single string of pearls, beads &c.; सूत्रमेकावली शुद्धा Kau. A.2.11. एका- वली कण्ठविभूषणं वः Vikr.1.3; लताविटपे एकावली लग्ना V.1.
    -2 (in Rhetoric) Necklace- a series of statements in which there is a regular transition from a predicate to a subject, or from a subject to a predicate; स्थाप्यते$पोह्यते वापि यथापूर्वं परस्परम् । विशेषणतया यत्र वस्तु सैकावली द्विधा ॥ K. P.1; cf. Chandr.5.13-4; नेत्रे कर्णान्तविश्रान्ते कर्णो दोःस्तम्भदोलितौ &c. and Bk.2.19.
    -आहार्य a. having the same food; making no difference between allowed and forbidden food; एकहार्यं युगं सर्वम् Mb.3.19.41.
    -उक्तिः f. a single expression or word.
    -उत्तर a. greater or increasing by one.
    -उदकः (a relative) connected by the offering of funeral libations of water to the same deceased ancestor; जन्मन्येकोदकानां तु त्रिरात्राच्छुद्धिरिष्यते Ms.5.71.
    -उदरः, -रा uterine, (brother or sister).
    -उदात्त a. having one Udātta accent.
    -उद्दिष्टम् a Śrāddha or funeral rite performed for one definite individual deceased, not including other ancestors; see एकानुदिष्ट.
    -ऊन a. less by one, minus one.
    -ऋच् a. consisting of one verse (ऋच्). (
    -चम्) A Sūkta of one verse only; Av.19.23.2.
    -एक a. one by one, one taken singly, a single one; एकैकमप्यनर्थाय किमु यत्र चतुष्टयम् H. Pr.11; R.17.43.
    (-कम्), -एकैकशः, ind. one by one, singly, severally एकैकमत्र दिवसे दिवसे Ś.6.11; ˚कं निर्दिशन् Ś.7 pointing to each severally.
    -श्यम् (एककश्यम्) Single state, severally एकैकश्येनानुपूर्वं भूत्वा भूत्वेह जायते Bhāg.7.15.51.
    -˚श्येन (instrumental used as an adv.) individually, singly, one by one. ते यदि एकैकश्येनापि कुर्वन्ति तथापि सत्रक्रियामभिसमीक्ष्य बहव एव कुर्वन्तीति बहुवचनं भविष्यति । ŚB on MS.1.6.45.
    -ओघः 1 a continuous current.
    -2 A single flight (of arrows); एकौघेन स्वर्णपुङ्खैर्द्विषन्तः (आकिरन्ति स्म) Śi. 18.55.
    -कपाल a. consisting of or contained in one cup.
    -कर a. (
    -री f.)
    1 doing only one thing.
    -2 (-रा) one-handed.
    -3 one-rayed.
    -कार्य a.
    1 acting in concert with, co-operating, having made common cause with; co-worker; अस्माभिः सहैककार्याणाम् Mu.2; R.1.4.
    -2 answering the same end.
    -3 having the same occu- pation. (
    -र्यम्) sole or same business.
    -कालः 1 one time.
    -2 the same time, (
    -लम्, -ले) ind. at one time, at one and the same time; एककालं चरेद्भैक्षम् Ms.6.55. ˚भोजनम् eating but one meal in any given time.
    -कालिकम् Once a day; तेभ्यो लब्धेन भैक्ष्येण वर्तयन्नेककालिकम् Ms.11.123.
    -कालीन a.
    1 happening once only;
    -2 Contemporary, coeval.
    -कुण्डलः (लिन्) N. of Kubera; of Balabhadra and Śeṣa; गर्गस्रोतो महातीर्थमाजगामैककुण्डली Mb.9.37.14. cf. एककुण्डल आख्यातो बलरामे धनाधिपे Medini.
    -कुष्ठम् a kind of leprosy; कृष्णारुणं येन भवे- च्छरीरं तदेककुष्ठं प्रवदन्त्यसाध्यम् Suśr.
    -क्षीरम् the milk of one (nurse &c.).
    -गम्यः the supreme spirit.
    -गुरु, गुरुक a. having the same preceptor. (
    -रुः, -रुकः) a spiritual brother (pupil of the same preceptor).
    -ग्राम a. living in the same village. (
    -मः) the same village.
    -ग्रामीण a. Inhabiting the same village; नैकग्रामीणमतिथिम् Ms.3.13.
    -चक्र a.
    1 having only one wheel. (said of the sun's chariot); सप्त युञ्जन्ति रथमेक- चक्रम् Rv.1.164.2.
    -2 governed by one king only. (
    -क्रः) the chariot of the sun. ˚वर्तिन् m. sole master of the whole universe, universal monarch. (
    -क्रा) N. of the town Kīchakas.
    -चत्वारिंशत् f. forty-one.
    -चर a.
    1 wandering or living alone, alone; अयमेकचरो$ भिवर्तते माम् Ki.13.3;3.53. Kau. A.1.18. स्वच्छन्दमेकचरं Mudrā.
    -2 having one attendant.
    -3 living un- assisted.
    -4 going together or at the same time.
    -5 gregarious.
    -6 (Said of certain animals); न भक्षयेदेकचरान् Ms.5.17; Bhāg.5.8.18.
    (-रः) 1 a rhinoceros.
    -2 An ascetic (यति); नाराजके जनपदे चरत्येकचरो वशी Rām.2.67.23.
    - चरण a. having only one foot.
    -चारिन् a.
    1 living alone, solitary.
    -2 going alone or with one follower only.
    -3 An atten- dant of Buddha. (
    -णी) a loyal wife.
    -चित्त a. thinking of one thing only, absorbed in one object.
    (-त्तम्) 1 fixedness of thought upon one object.
    -2 unanimity एकचित्तीभूय H.1 unanimously; ˚ता fixedness of mind, agreement, unanimity.
    -चिन्तनम् thinking of only one object.
    -चिन्मय a. Consisting of intelligence; Rāmt. Up.
    -चेतस्, -मनस् a. unanimous; see ˚चित्त.
    -चोदन a. Resting upon one rule. (
    -नम्) referring to in the singular number.
    -च्छत्र a. Ruled by one king solely.
    -च्छायाश्रित a. Involved in similarity (of debt) with one debtor (said of a surety); Y.2.56.
    -ज a.
    1 born alone or single.
    -2 growing alone (a tree); महानप्येकजो वृक्षो बलवान्सुप्रतिष्ठितः Pt.3.54.
    -3 alone of its kind.
    -4 uniform, unchanging.
    -जः, -जा a brother or sister of the same parents.
    -जटा N. of a goddess उग्रतारा.
    -जन्मन् m.
    1 a king.
    -2 a Śūdra; see ˚जाति below.
    -जात a. born of the same parents; Ms.9.148.
    -जाति a.
    1 once born.
    -2 belonging to the same family or caste. (
    -तिः) a Śūdra (opp. द्विजन्मन्); ब्राह्मणः क्षत्रियो वैश्यस्त्रयो वर्णा द्विजातयः । चतुर्थ एकजातिस्तु शूद्रो नास्ति तु पञ्चमः ॥ Ms.1.4;8.27.
    -जातीय a. of the same kind, species or family. ˚अनुसमयः performance of one detail with reference to all things or persons, then doing the second, then the third and so on (see पदार्थानुसमय) Ms.5.2.1-2.
    -जीववादः (in phil.) the assertion of a living soul only.
    -ज्या the chord of an arc; sine of 3˚.
    -ज्योतिस् m. N. of Śiva.
    -तान a. con- centrated or fixed on one object only, closely attentive; ब्रह्मैकतानमनसो हि वसिष्ठमिश्राः Mv.3.11.
    (-नः) 1 atten- tion fixed on one object only; A. Rām.6.2.2.
    -2 musical harmony, = ˚तालः
    -ताल a. Having a single palm tree; एकताल एवोत्पातपवनप्रेरितो गिरिः R.15.23.
    -तालः harmony, accurate adjustment of song, dance, and instrumental music (cf. तौर्यत्रिकम्).
    -लम् A kind of sculptural measurement. (
    -ली) an instrument for beating time, any instrument having but one note.
    -तीर्थिन् a.
    1 bathing in the same holy water.
    -2 belonging to the same religious order; क्रमेणाचार्यसच्छिष्य- धर्मभ्रात्रेकतीर्थिनः Y.2.137. -m. a fellow student, spiritual brother.
    -तेजन a. Ved. having only one shaft (an arrow).
    -त्रिंशत् f. thirty-one; ˚त्रिंश 31st.
    -त्रिकः a kind of sacrifice performed in or lasting for a day.
    -दंष्ट्रः, -दन्तः "one-tusked", epithets of Gaṇeśa (एकदंष्ट्रः) A kind of fever.
    -दण्डिन् m.
    1 N. of a class of Sannyāsins or beggars (otherwise called हंस). They are divided into four orders:-- कुटीचको बहूदको हंसश्चैव तृतीयकः । चतुर्थः परहंसश्च यो यः पश्चात्स उत्तमः ॥ Hārita.
    -2 N. of a Vedantic school.
    -दलः, -पत्रः N. of a plant (चन्डालकन्द).
    -दिश् a. living in the same region or quarter.
    -दुःखसुख a. sympathising, having the same joys and sorrows.
    -दृश्, -दृष्टि a. one-eyed. -m.
    1 a crow.
    -2 N. of Śiva.
    -3 a philosopher.
    -दृश्य a. the sole object of vision, alone being worthy of being seen. तमेकदृश्यं नयनैः पिबन्त्यो Ku.7.64.
    -दृष्टिः f. fixed or steady look.
    -देवः the Supreme god.
    -देवत, -दे(दै)वत्य a. devoted, directed or offered to one deity.
    -देश a. occupying the same place.
    (-शः) 1 one spot or place.
    -2 a part or portion (of the whole), one side; ˚अवतीर्णा K.22; तस्यैकदेशः U.4; Mv.2; विभावितैकदेशेन देयं यदभियुज्यते V.4.33 'what is claimed should be given by one who is proved to have got a part of it'; (this is sometimes called एकदेशविभावितन्याय) ˚क्षाण a. partly burnt. एकदेशक्षाणमपि क्षाणमेव । ŚB. on MS.6.4.18.
    -देशिन् a. consisting of parts or portions divided into parts. -m. A disputant knowing only part of the true state of the case.
    -देह, -देहिन् a.
    1 having only one body.
    -2 elegantly formed.
    (-हः) 1 the planet Mercury.
    -2 (du.) Husband and wife.
    -धनः a kind of jug with which water is taken up at certain religious ceremonies.
    (-नम्) 1 an excellent gift.
    -2 honorific offering.
    -धनिन् a. obtaining an honorific offering,
    -धर्मन्, -धर्मिन् a.
    1 possessing the same properties of the same kind.
    -2 professing the same religion.
    -धुर, -धुरावह, -धुरीण a.
    1 fit for but one kind of labour.
    -2 fit for but one yoke (as cattle for special burden; P.IV.4.79).
    -धुरा a particular load or con- veyance.
    -नक्षत्रम् a lunar mansion consisting of only one star.
    -नटः the principal actor in a drama, the manager (सूत्रधार) who recites the prologue.
    -नयनः The planet Venus.
    -नवतः ninety-first.
    -नवतिः f. ninety-one.
    -नाथ a. having one master.
    (-थः) 1 sole master or lord.
    -2 N. of an author.
    -नायकः N. of Śiva.
    -निश्चय a. come to the same conclusion or resolution, having the same aim. (
    -यः) general agreement or con- clusion, unanimity.
    -निपातः A particle which is a single word.
    -निष्ठ a.
    1 intently devoted or loyal (to one thing).
    -2 intently fixed on one object.
    -नेत्रः 1 N. of Śiva; (one-eyed).
    -2 (With Śaivas) One of the eight forms of Vidyeśvara.
    -पक्ष a.
    1 of the same side or party, an associate.
    -2 partial. (
    -क्षः) one side or party; ˚आश्रयविक्लवत्वात् R.14.34; ˚क्षे in one point of view, in one case.
    -पक्षीभावः The state of being the one alternative.
    -पञ्चाशत् f. fifty-one.
    -पतिक a. having the same husband.
    -पत्नी 1 a faithful wife (perfectly chaste); तां चावश्यं दिवसगणनातत्परामेकपत्नीम् Me.1.
    -2 the wife of a man who has no other wives; यो धर्म एकपत्नीनां काङ्क्षन्ती तमनुत्तमम् Ms.5.158.
    -3 the wife of the same man; a co-wife; सर्वासामेकपत्नीनामेका चेत्पुत्रिणी भवेत् Ms.9. 183. ˚व्रतम् a vow of perfect chastity; कामेकपत्नीव्रतदुःख- शीलाम् Ku.3.7.
    -पत्रिका the plant Ocimum Gratissimum (गन्धपत्रा; Mar. नागदवणी)
    -पद्, -पाद् a.
    1 one-footed, limping, lame.
    -2 incomplete. (
    -पाद्) m. N. of Śiva or Viṣṇu. (
    -पदी) a foot-path (for a single man to walk on). एकपद्या तया यान्ती नलिकायन्त्रतुल्यया Śiva. B.28.66
    -पद a.
    1 one-footed.
    -2 consisting of or named in one word.
    (-दम्) 1 a single step.
    -2 single or simple word.
    -3 the time required to pronounce a single word.
    -4 present time, same time;
    (-दः) 1 a man having one foot.
    -2 a kind of coitus (रतिबन्ध). (
    -दे) ind. sudden- ly, all at once, abruptly; निहन्त्यरीनेकपदे य उदात्तः स्वरानिव Śi.2.95; R.8.48; K.45; V.4.3. (
    -दा) a verse con- sisting of only one Pāda or quarter stanza.
    (-दी) 1 a woman having one foot.
    -2 a Gāyatrī consisting of one Pāda. गायत्र्यस्येकपदी Bṛi. Up.5.14.7.
    -3 Foot-path (Mar. पाऊलवाट); इयमेकपदी राजन्यतो मे पितुराश्रमः Rām. 2.63.44.
    -पर a. Ved. an epithet of the dice in which one is decisive or of pre-eminent importance.
    -परि ind. one over or under, (a term at dice; cf. अक्षपरि). अक्षस्याह- मेकहरस्य हेतोः Rv.1.34.2.
    -पर्णा 1 N. of a younger sister of Durgā.
    -2 N. of Durgā.
    -3 a plant having one leaf only.
    -पलाशः a. a single Butea Frondosa.
    -पाटला N. of a younger sister of Durgā; N. of Durgā.
    -पाणः a single wager.
    -पात a. happening at once, sudden.
    -तः The first word of a Mantra (प्रतीक).
    -पतिन् a.
    1 sudden.
    -2 standing alone or solitary. (
    -नी) i. e. ऋक् a verse to be taken by itself or independently of the hymn to which it belongs.
    -पाद a.
    1 having only one foot; तत्र शिश्रिये$ज एकपादः Av.13.1.6.
    -2 using only one foot.
    (-दः) 1 one or single foot.
    -2 one and the same Pāda.
    -3 N. of Viṣṇu and Śiva.
    -पादिका a kind of posture of birds.
    -पार्थिवः Sole ruler or king; न केवलं तद्गुरुरेक- पार्थिवः R.3.31.
    -पिङ्गः, -पिङ्गलः N. of Kubera; having a yellow mark in place of one eye; (his eye was so made on account of a curse uttered by Pārvatī when he cast an evil eye at her;) Dk.2.4.
    -पिण्ड a. united by the offering of the funeral rice-ball;
    ˚ता, -त्वम् consanguinity.
    -पुत्र a. having only one son.
    -पुरुषः 1 the Supreme Being; वेदान्तेषु यमाहुरेकपुरुषम् V.1.1;
    -2 the chief person. a. Consisting of only one man. तथैकपुरुषं राष्ट्रम् Bhāg.6.5.7.
    -पुष्कलः (रः) N. of a musical instrument (Mar. काहल); ततः प्रयाते दाशार्हे प्रावाद्यन्तैकपुष्कराः Mb.5.94.21.
    -प्रकार a. of the same kind.
    -प्रख्य a. singularly like.
    -प्रभुत्वम् sole sovereignty.
    -प्रयत्नः one effort (of the voice).
    -प्रस्थः a measure.
    -प्रहारिक a. killed by one blow. Mk.8.
    -प्राणयोगः union in one breath.
    -बुद्धि a. having only one thought.
    -भक्त a.
    1 serving one master only.
    -2 worshipping one deity.
    -3 eating together. (
    -भूक्तम्) N. of a religi- ous ceremony; eating but one meal (a day) Mb.3; Y.3.318. ˚व्रतम् eating but once a day as a religious observance.
    -भक्ति a.
    1 believing in one deity.
    -2 firmly devoted; तेषां ज्ञानी नित्ययुक्त एकभक्तिर्विशिष्यते Bg.7. 17. -f. eating but one meal a day.
    -भार्या a faithful or chaste wife. तामेकभार्यां परिवादभीरोः R.14.86 (
    -र्यः) one having one wife only.
    -भाव a. of the same or one nature.
    -2 sincerely devoted.
    -3 honest, sincerely disposed.
    (-वः) 1 one feeling, the same or unchanged devotion; दुर्ग्राह्यत्वान्नृपतिमनसां नैकभावाश्रयाणां सेवाधर्मः परमगहनः Pt.1.285;3.65. स्वतेजसा सत्त्वगुणप्रवाहमात्मैकभावेन भजध्वमद्धा Bhāg.
    -2 oneness, agreement. cf. एको भावः सदा शस्तो यतीनां भवितात्मनाम्
    -भूत a.
    1 being one, undivided
    -2 concentrated, closely attentive.
    -भूमः a palace having one floor.
    -भोजन, -भुक्त a.
    1 eating but one meal.
    -2 eating in common.
    -मति a.
    1 fixed on one object.
    -2 unanimous, thinking in the same way.
    -मनस् a. thinking with another, of one thought; ते निर्यान्तु मया सहैकमनसो येषामभीष्टं यशः Mu.2.13.
    -2 fixing the mind upon one object, closely attentive; गच्छन्तमेकमनसम् Mb.1.42.36. एकमनाः श्रोतुमर्हति देवः M.2.
    -मात्र a. of one syllable.
    -मुख a.
    1 having the face directed towards one place, direction of object; सहस्रं स एकमुखो ददाति Av.9.4.9.
    -2 having the same aim.
    -3 having one chief or head; द्यूतमेकमुखं कार्यम् Y.2.23.
    -4 having one door or entrance (as a मण्डप).
    (-खम्) 1 gambling.
    -2 a kind of fruit (रुद्राक्षफल).
    -मूर्धन् = ˚मुख q. v. Av.8.9.15.
    -मूला = अतसी q. v.
    -यष्टिः, -यष्टिका a single string of pearls.
    -योनि a.
    1 uterine.
    -2 of the same family or caste; एतद्विधानं विज्ञेयं विभाग- स्यैकयोनिषु Ms.9.148.
    -रजः the plant भृङ्गराज (Mar. माका).
    -रथः An eminent warrior; Mb.3.
    -रश्मि a. Lustrous Mb.4.
    -रस a.
    1 finding pleasure only in one thing, of one flavour; रसान्तराण्येकरसं यथा दिव्यं पयो$श्नुते R.1.17.
    -2 of one feeling or sentiment only; साहस˚ U.5.21 influenced only by rashness; विक्रम˚ K.7; भावैकरसं मनः Ku.5.82; M.3.1; Bv.2.155; Śi.6.26; V.1.9.
    -3 of one tenor, stable, equable; Māl.4.7; U.4.15.
    -4 solely or exclusively devoted (to one); अबलैकरसाः R.9.43,8.65.
    (-सः) 1 oneness of aim or feeling.
    -2 the only flavour or pleasure. (
    -सम्) a drama of one sentiment.
    -राज्, -राजः m. an absolute king; प्राङ् विशाम्पतिरेकराट् त्वं वि राज Av.3.4.1. a. Shining alone, alone visible; स वा एष तदा द्रष्टा नाप- श्यद् दृश्यमेकराट् Bhāg.3.5.24.
    -रात्रः a ceremony lasting one night. (
    -त्रम्) one night; एकरात्रं तु निवसन्नतिथिर्ब्राह्मणः स्मृतः Ms.3.12.
    -रात्रिक a. lasting or sufficient for one night only.
    -राशिः 1 a heap, crowd.
    -2 a sign of the zodiac. ˚भूत a. collected or heaped together.
    -रिक्थिन् m. a coheir; यद्येकरिक्थिनौ स्यातामौरसक्षेत्रजौ सुतौ Ms.9.162.
    -रूप a.
    1 of one form or kind, like, similar; आसवः प्रतिपदं प्रमदानां नैकरूपरसतामिव भेजे Ki.9.55.
    -2 uniform, one-coloured; Rv.1.169.2.
    (-पम्) 1 one form or kind;
    -2 The knowledge of reality. विमोचयत्येकरूपेण Sāṅ. K.63. ˚ता uniformity, invariableness; क्षणद्युतीनां दधुरेकरूपताम् Ki.8.2.
    -रूप्य a. formed or arising from one.
    -लिङ्गः 1 a word having one gender only.
    -2 N. of Kubera. (
    -ङ्गम्) a place in which for five krośas there is but one लिङ्ग (Phallus); पञ्चक्रोशान्तरे यत्र न लिङ्गान्तरमीक्ष्यते । तदेकलिङ्गमाख्यातं तत्र सिद्धिरनुत्तमा ॥ Śabdak.
    -वचनम् the singular number.
    -वर्ण a.
    1 of one colour.
    -2 identical, same.
    -3 of one tribe or caste.
    -4 involving the use of one letter (˚समीकरण).
    (-र्णः) 1 one form.
    -2 a Brāhmaṇa.
    -3 a word of one syllable.
    -4 a superior caste. (
    -र्णी) beating time, the instru- ment (castanet); ˚समीकरणम् an equation involving one unknown quantity.
    -वर्णिक a.
    1 of one colour.
    -2 of one caste.
    -वर्षिका a heifer one year old.
    -वस्त्र, -वसन a. having only one garment, in one dress (without उत्तरीय). (
    -स्त्रम्) a single garment.
    -वाक्यम् one or unanimous opinion; एकवाक्यं विवव्रः R.6.85 raised a unanimous cry; ˚ता consistency in meaning, unanimity, reconciling different statements, syntactical unity; प्रकरणाच्च ज्योतिष्टोमेनैकवाक्यता स्यात् । ŚB. on MS.1. 5.37.
    -वाक्यकृ 8 U. To effect syntactical unity, to construe as one sentence. तस्मात् प्रकृतानां... देवतानामन्यतमया देवतया प्रकृतत्वादेकवाक्यतां कृत्वा देवतामवगमिष्यामः । ŚB. on MS.1. 8.5.
    -वाक्यया 2 P. (with instrumental) To form one sentence with, to be syntactically connected with; न वै कृतं कर्म प्राकृतैरङ्गपदार्थैः सहैकवाक्यतां याति । ŚB. on MS.1. 1.2.
    ˚त्वम् syntactical unity. The state of forming or being one sentence; एकवाक्यत्वाच्च । Ms.1.1.8.
    -वाचक a. Synonymous.
    -वादः 1 a kind of drum or tabor (Mar. डफ).
    -2 the unitarian doctrine, monotheism.
    -वारम्, -वारे ind.
    1 only once.
    -2 at once, suddenly.
    -3 at one time.
    -वासस् a. Clothed in only one garment.
    -वासा A woman; Nigh.
    -विंश a. twenty-first; consisting of twentyone. (
    -शः) the Ekaviṁśa- ṣ&tod;oma; Av.8.9.2.
    -विंशक a. The twentyfirst; दश पूर्वान्परान् वंश्यानात्मानं चैकविंशकम् । ब्राह्मीपुत्रः सुकृतकृन्मोचयेदेनसः पितॄन् ॥ Ms.3.37.
    -कम् The number twentyone; Y.3.224.
    -विंशतिः f. twentyone.
    -विजयः Complete victory; Kau. A.12.
    -विध a. of one kind; simple.
    -विलोचन a. one-eyed; see एकदृष्टि.
    -विषयिन् m. a rival (having a common object or end in view).
    -वीरः a pre-eminent warrior or hero; धर्म˚ Mv.5.48.
    -रा N. of a daughter of Śiva, a deity.
    -वृक्षः 1 one tree.
    -2 a district in which but one tree is seen for 4 Krośas.
    -वृत f. heaven.
    -वृन्दम 1 a peculiar disease of the throat.
    -2 one heap or collection.
    -वृषः Ved. the chief bull; the best or most excellent of a number.
    -वेणिः, -णी f. a single braid of hair (worn by a woman as a mark of her separation from her hus- band &c.); गण्डाभोगात्कठिनविषमामेकवेणीं करेण Me.93; ˚धरा Ś.7; धृत˚ Ś.7.21.
    -वेश्मन् n. a solitary house or room; विप्रदुष्टां स्त्रियं भर्ता निरुन्ध्यादेकवेश्मनि Ms.11.176.
    -व्यवसायिन् a. following the same profession.
    -व्याव- हारिकाः N. of a Buddhist school.
    -शत a. 11 st. (
    -तम्) 11; अत्रैतदेकशतं नाडीनां Prasna. Up.3.6.
    -शक a. whole-hoofed. (
    -फः) an animal whose hoof is not cloven (as a horse, ass &c.); अजाविकं सैकशफं न जातु विषमं भजेत् Ms.9.119.
    -शरणम् the sole recourse or refuge (especially applied to a deity).
    -शरीर a. of one body or blood, consanguineous. ˚अन्वयः consan- guineous descent. ˚अवयवः a descendant in a right line, blood-kinsman. ˚आरम्भः commencement of consangui- nity by the union of father and mother.
    -शल्यः A kind of fish; Rām.5.11.17.
    -शाख a. having one branch. (
    -खः) a Brāhmaṇa of the same branch or school.
    -शायिन् a. Sleeping alone, chaste; Mb.13.
    -शाला A single hall or room; (
    -लम् A house consisting of one hall; Matsya P.
    -शीर्षन् = ˚मुख q. v. Av.13.4.6.
    -शुङ्ग a. having one sheath. (
    -ङ्गा) N. of a medicinal plant.
    -शुल्कम् One and the same purchase money (given to the parents of a bride); अन्यां चेद्दर्शयित्वा$न्या वोढुः कन्या प्रदीयते । उभे ते एकशुल्केन वहेदित्यब्रवीन्मनुः ॥ Ms.8.24.
    -शृङ्ग a. having only one horn.
    (-ङ्गः) 1 a unicorn; rhinoceros.
    -2 N. of Viṣṇu.
    -3 a class of Pitṛis.
    -4 a mountain having one top.
    -शेपः a tree having one root.
    -शेषः 'the remainder of one', a species of Dvandva compound in which one of two or more words only is retained; e. g. पितरौ father and mother, parents, (= मातापितरौ); so श्वशुरौः, भ्रातरः &c.
    -श्रुत a. once heard. ˚धर a. keeping in mind what one has heard once.
    -श्रुतिः f.
    1 monotony.
    -2 the neutral accentless tone. (
    -ति) ind. in a monotonous manner.
    -श्रुष्टि a. Ved. obedient to one command.
    -षष्ट a. sixty-first.
    -षष्टिः f. sixty-one. ˚तम a. sixty first.
    -संस्थ a. dwelling in one place; R.6.29.
    -सप्तत, ˚तितम् a. seventy-first.
    -सप्ततिः f. seventy-one.
    -सभम् a common place of meeting.
    -सर्ग a. closely attentive. (
    -र्गः) concentration.
    -सहस्रम् 11 or one thousand; वृषभैकसहस्रा गा दद्यात्सुचरितव्रतः Ms.11.127.
    -साक्षिक a. witnessed by one.
    -सार्थम् ind. together, in one company.
    -सूत्रम् N. of a small double drum played by a string and ball attached to the body of it (Mar. डमरू).
    -स्तोमः N. of Soma ceremony.
    -स्थ a.
    1 being or centred in one place; in one man; ज्ञानमेकस्थमाचार्ये...... शौर्यमेकस्थमाचार्ये Mb.7.188.45. Ku. 1.49; हन्तैकस्थं क्वचिदपि न ते चण्डि सादृश्यमस्ति Me.16.
    -2 close-standing, standing side by side.
    -3 collected, combined.
    -स्थानम् one or the same place; एकस्थाने प्रसूते वाक् Pt.4.5.
    -2 Standing closely; विपक्षेणापि मरुता यथैकस्थानवीरुधः Pt.3.53.
    -हंसः the chief or highest Haṁsa (an allegorical designation of the soul). हिरण्मयः पुरुष एकहंसः Bṛi. Up.4.3.11.
    -हायन a. one year old; त्रस्तैकहायनकुरङ्गविलोलदृष्टिः Māl.4.8; U.3.28. (
    -नी) a heifer one year old. (
    -नम्) the period of one year.

    Sanskrit-English dictionary > लॄ _lॄ

  • 31 लिङ्ग


    liṅga
    n. (once m. in NṛisUp. ;

    ifc. f. ā, ī only in vishṇu-liṅgī;
    prob. fr. lag;
    cf. laksha, lakshaṇa) a mark, spot, sign, token, badge, emblem, characteristic (ifc. = tal-liṅga, « having anything for a mark orﾠ sign») Up. MBh. etc.;
    any assumed orﾠ false badge orﾠ mark, guise, disguise MBh. Kāv. etc.;
    a proof, evidence Kaṇ. KātyṠr. Sarvad. ;
    a sign of guilt, corpus delicti Yājñ. Sch. ;
    the sign of gender orﾠ sex, organ of generation Mn. Hariv. Pur. etc.;
    the male organ orﾠ Phallus (esp. that of Ṡiva worshipped in the form of a stone orﾠ marble column which generally rises out of a yoni, q.v., andﾠ is set up in temples dedicated to Ṡiva;
    formerly 12 principal Ṡiva-liṇgas existed, of which the best known are Soma-nātha in Gnjarāt, Mahā-kāla at Ujjayinī, Viṡvêṡvara at Benares etc.;
    but the number of Liṇgas in India is estimated at 30 millions IW. 322 n. RTL. 78, 1; 90) MBh. R. etc.;
    gender (in gram.;
    cf. puṉ-l-), Prst. Pāṇ. ;
    the image of a god, an idol VarBṛS. ;
    (in logic) = vyāpya, the invariable mark which proves the existence of anything in an object (as in the proposition « there is fire because there is smoke», smoke is the liṅga;
    cf. IW. 62);
    inference, conclusion, reason (cf. kāvya-l-);
    = lingaṡarīra (in Vedanta);
    anything having an origin andﾠ therefore liable to be destroyed again Kap. ;
    = ākāṡa Kāraṇḍ. ;
    (in Sāṃkhya) = prakṛiti orﾠ pradhāna, « the eternal procreative germ» L. ;
    = vyakta L. ;
    cf. RTL. 30 ;
    = prātipadika, the crude base orﾠ uninflected stem of a noun (shortened into li) Vop. Sch. ;
    (in rhet.) an indication (word that serves to fix the meaning of another word;
    e.g.. in the passage kupitomakara-dhvajaḥ the word kupita restricts the meaning of makara-dhvaja to « Kāma») = linga-purāṇa BhP. ;
    the order of the religious student W. ;
    a symptom, mark of disease W. ;
    - लिङ्गकारणवाद
    - लिङ्गकारणतापूर्वपक्षरबस्य
    - लिङ्गतावाद
    - लिङ्गतासिद्धान्तरहस्य
    - लिङ्गकारिका
    - लिङ्गकारिकावृत्ति
    - लिङ्गकॢप्त
    - लिङ्गगुण्टमराम
    - लिङ्गचरणभाष्य
    - लिङ्गज
    - लिङ्गज्येष्ठ
    - लिङ्गतस्
    - लिङ्गत्व
    - लिङ्गदुर्भेद
    - लिङ्गदेह
    - लिङ्गद्वादशव्रत
    - लिङ्गधर
    - लिङ्गधारण
    - लिङ्गधारिन्
    - लिङ्गनाश
    - लिङ्गनिर्णय
    - लिङ्गनिर्णयभूषण
    - लिङ्गपरामर्श
    - लिङ्गपीठ
    - लिङ्गपुराण
    - लिङ्गपूजापद्धति
    - लिङ्गपूजाफल
    - लिङ्गपूजोद्यापन
    - लिङ्गप्रकाश
    - लिङ्गप्रतिष्ठा
    - लिङ्गभट्ट
    - लिङ्गभट्टीय
    - लिङ्गभाषापुराण
    - लिङ्गमात्र
    - लिङ्गमाहात्म्य
    - लिङ्गमूर्ति
    - लिङ्गलीलाविलासचरित्र
    - लिङ्गलेप
    - लिङ्गवत्
    - लिङ्गवर्ति
    - लिङ्गवर्धन
    - लिङ्गवर्धिन्
    - लिङ्गवाद
    - लिङ्गविधि
    - लिङ्गविपर्यय
    - लिङ्गविसेषण
    - लिङ्गविशेषविधि
    - लिङ्गवृत्ति
    - लिङ्गवेदी
    - लिङ्गशरीर
    - लिङ्गशास्त्र
    - लिङ्गशोफ
    - लिङ्गसम्भूता
    - लिङ्गस्थ
    - लिङ्गहनी

    Sanskrit-English dictionary > लिङ्ग

  • 32 без памяти

    I разг.
    1) (очень сильно, страстно, до самозабвения (любить, влюбиться и т. п.)) love smb. to distraction; be madly (most desperately) in love with smb.; fall helplessly in love with smb.; be crazy about smb., smth.

    Между тем с каждой минутой она нравилась ему всё больше и больше. Он уже был без памяти в неё влюблён. (В. Катаев, Хуторок в степи) — With every moment that passed he loved her more, he was most desperately in love.

    Даже самые старые генералы относились к нему, самому молодому, дружески и с уважением. А товарищи по чину и младшие любили без памяти. (С. Голубов, Багратион) — Even the senior Generals treated him, though their subordinate, with friendship and respect, and those of equal or lower rank simply worshipped him.

    Здесь он с детства выучился плавать и нырять... здесь он без памяти полюбил жизнь на воде. (Эм. Казакевич, Сердце друга) — There as a child he learned to swim and dive... there he became enchanted by life on the water.

    - Дома мне не велят зимой есть эскимо, потому что у меня гланды, а мы, что я, что Люська, обожаем эскимо без памяти. (С. Антонов, Алёнка) — 'I'm not allowed to eat ice-cream in the wintertime, on account of my tonsils, and Lusya and me - we're both of us crazy about it.'

    - Я не хотел ревновать, но ревновал всё же. Я любил маму без памяти... (Ю. Бондарев, Выбор) — 'I did not wish to be jealous, but I was nonetheless. I loved your mother to distraction...'

    Прожили Ася с Матвеем у родителей почти месяц. За это время и дед и бабушка полюбили мальчишку без памяти. (И. Грекова, Кафедра) — Asya and Matvei spent almost a month with her parents. In that time the grandfather and grandmother fell helplessly in love with him.

    2) (очень быстро, стремительно, ни на что не обращая внимания (бежать, нестись и т. п.)) run (rush) panic-stricken (having almost lost consciousness); run (rush) like mad

    Хивря побежала без памяти к воротам, потому что стук повторился в них с большею силой и нетерпением. (Н. Гоголь, Сорочинская ярмарка) — Khivrya ran panic-stricken to the gate, because the knocking had been repeated, this time with increased force and impatience.

    3) (без сознания, в обмороке) be unconscious; be in a coma; be dead (wide) to the world

    - Но пока я выбирал якорь, отец получил удар веслом в грудь - вырвало вёсла из рук у него - он свалился на дно без памяти. (М. Горький, Сказки об Италии) — 'But while I was fumbling for the anchor, the wind tore the oar out of my father's hand knocking him a blow on the chest that sent him reeling unconscious to the bottom of the boat.'

    Мама лежала в жару и не поднимала головы: не то она спала, не то была без памяти. Она дышала часто, горячо и что-то шептала. (Ф. Гладков, Вольница) — Mother was feverish and did not move; she was either asleep or in a coma. Her breath came in short hot gasps and she was whispering something.

    II
    (от кого, от чего) ( быть) разг. lose one's head over smb., smth.; be (become) enchanted by smb., smth.

    Помещик Манилов, ещё вовсе человек не пожилой, имевший глаза сладкие, как сахар, и щуривший их всякий раз, когда смеялся, был от него [Чичикова] без памяти. (Н. Гоголь, Мёртвые души) — The land-owner Manilov, not at all an elderly man yet, with eyes that were as sweet as sugar, and who puckered them up every time he laughed, lost his head over Chichikov.

    Русско-английский фразеологический словарь > без памяти

  • 33 viminalis

    vīmĭnālis, e, adj. [id.], of or belonging to osiers.
    I.
    In gen.:

    salix,

    bearing twigs for plaiting, Col. 4, 30, 2; Plin. 17, 20, 32, § 143.—
    II.
    Adj. propr.: Viminalis Collis, one of the seven hills of Rome (Liv. 1, 44), so named from a willow-copse which stood there; whence, also, the Jupiter there worshipped was called Vīmĭnĭus, Varr. L. L. 5, § 51 Müll.; Front. Aquaed. 1, 19; Plin. 17, 1, 1, § 2; Fest. p. 376 Müll.—The gate leading to it was called Viminalis Porta, Fest. l. l.; Front. Aquaed. 1, 19.

    Lewis & Short latin dictionary > viminalis

  • 34 Viminius

    vīmĭnālis, e, adj. [id.], of or belonging to osiers.
    I.
    In gen.:

    salix,

    bearing twigs for plaiting, Col. 4, 30, 2; Plin. 17, 20, 32, § 143.—
    II.
    Adj. propr.: Viminalis Collis, one of the seven hills of Rome (Liv. 1, 44), so named from a willow-copse which stood there; whence, also, the Jupiter there worshipped was called Vīmĭnĭus, Varr. L. L. 5, § 51 Müll.; Front. Aquaed. 1, 19; Plin. 17, 1, 1, § 2; Fest. p. 376 Müll.—The gate leading to it was called Viminalis Porta, Fest. l. l.; Front. Aquaed. 1, 19.

    Lewis & Short latin dictionary > Viminius

  • 35 צל

    צֵלm. (b. h.; צָלַל, v. טְלָלָא) shade, shadow; protection. Succ.2a עד … אדם יושב בצל סוכה up to a height (of the walls) of twenty cubits one sits in the shade of the ceiling of the booth; למעלה … בצל רפנות above twenty cubits, one sits no longer shaded by the ceiling, but shaded by the walls. Ib. b כיון דרויחא איכא צל סוכה when the Succah is very large, there is the shade of the ceiling (even when the walls are higher than twenty cubits). Koh. R. to I, 2 (ref. to ib. VI, 1 2) כאיזה צל אם כצִלּוֹ של כותלוכ׳ like what shadow? if like the shadow of a wall, there is some reality in it; ib. כצִלָּן של דבוריםוכ׳ like the shadow cast by flying bees ; Gen. R. s. 96 כצִילּוֹוכ׳. Pes.114a אכול בָּצֵל ושב בַּצֵּלוכ׳ eat onions and sit in the shade (of thy house in contentment) rather than Y.Ab. Zar. III, 43b bot. צִיּלָּהּ אסור צל צילה מותר the shade of a worshipped tree is forbidden (to be enjoyed), the shade of the shade is permitted; כל שאילן … זהו צילהוכ׳ as far as the tree would reach if felled, so far is its shadow; what is beyond, is the shadow of the shadow; Bab. ib. 48b צל קומתה the extent of the shadow corresponding to the height of the tree. Midr. Sam. ch. XIV; Yalk. Sam. 109, v. צַח. Ex. R. s. 34 (ref. to Ps. 91:1) בצל שעשה בצלאל in the shade which Bezalel has made (the Tabernacle). Ber.55a (play on בצלאל) שמא בצל אל הייתוכ׳ hast thou been in the shade of God that thou knowest it?; a. v. fr.

    Jewish literature > צל

  • 36 צֵל

    צֵלm. (b. h.; צָלַל, v. טְלָלָא) shade, shadow; protection. Succ.2a עד … אדם יושב בצל סוכה up to a height (of the walls) of twenty cubits one sits in the shade of the ceiling of the booth; למעלה … בצל רפנות above twenty cubits, one sits no longer shaded by the ceiling, but shaded by the walls. Ib. b כיון דרויחא איכא צל סוכה when the Succah is very large, there is the shade of the ceiling (even when the walls are higher than twenty cubits). Koh. R. to I, 2 (ref. to ib. VI, 1 2) כאיזה צל אם כצִלּוֹ של כותלוכ׳ like what shadow? if like the shadow of a wall, there is some reality in it; ib. כצִלָּן של דבוריםוכ׳ like the shadow cast by flying bees ; Gen. R. s. 96 כצִילּוֹוכ׳. Pes.114a אכול בָּצֵל ושב בַּצֵּלוכ׳ eat onions and sit in the shade (of thy house in contentment) rather than Y.Ab. Zar. III, 43b bot. צִיּלָּהּ אסור צל צילה מותר the shade of a worshipped tree is forbidden (to be enjoyed), the shade of the shade is permitted; כל שאילן … זהו צילהוכ׳ as far as the tree would reach if felled, so far is its shadow; what is beyond, is the shadow of the shadow; Bab. ib. 48b צל קומתה the extent of the shadow corresponding to the height of the tree. Midr. Sam. ch. XIV; Yalk. Sam. 109, v. צַח. Ex. R. s. 34 (ref. to Ps. 91:1) בצל שעשה בצלאל in the shade which Bezalel has made (the Tabernacle). Ber.55a (play on בצלאל) שמא בצל אל הייתוכ׳ hast thou been in the shade of God that thou knowest it?; a. v. fr.

    Jewish literature > צֵל

  • 37 Fetisch

    m; -s, -e fetish; etw. zum Fetisch machen make a fetish (out) of s.th.
    * * *
    der Fetisch
    fetish
    * * *
    Fe|tisch ['feːtɪʃ]
    m -(e)s, -e
    fetish
    * * *
    der
    1) (an object worshipped, especially because a spirit is supposed to lodge in it.) fetish
    2) (something which is regarded with too much reverence or given too much attention: It is good to dress well, but there is no need to make a fetish of it.) fetish
    * * *
    Fe·tisch
    <-[e]s, -e>
    [ˈfe:tɪʃ]
    m fetish
    * * *
    der; Fetischs, Fetische (Völkerk., fig.) fetish
    * * *
    Fetisch m; -s, -e fetish;
    etwas zum Fetisch machen make a fetish (out) of sth
    * * *
    der; Fetischs, Fetische (Völkerk., fig.) fetish
    * * *
    -e m.
    fetish n.

    Deutsch-Englisch Wörterbuch > Fetisch

  • 38 अनन्त _ananta

    अनन्त a. [नास्ति अन्तो यस्य] Endless, infinite, eternal, boundless, inexhaustible; ˚रत्नप्रभवस्य यस्य Ku.1.3.
    -न्तः 1 N. of Viṣṇu; गन्धर्वाप्सरसः सिद्धाः किन्नरोरगचारणाः । नान्तं गुणानां जानन्ति (नास्यान्तमधिगच्छन्ति) तेनानन्तो$यमुच्यते ॥; also of Viṣṇu's couch, the serpent -Śeṣa; of Kṛiṣṇa and his brother; of Siva, the 14th Arhat; Vāsuki, the lord of serpents अनन्तश्चास्मि नागानाम् Bg.1.29.
    -2 A cloud.
    -3 Talc.
    -4 N. of a plant (सिन्दु- वार) Vitex Trifolia (Mar. निरगुडी).
    -5 The asterism श्रवण.
    -6 A silken cord with 14 knots tied round the right arm on the अनन्तचतुर्दशी day.
    -7 The letter आ.
    -न्ता 1 The earth (the endless).
    -2 The number one.
    -3 Names of various females; N. of Pārvatī.
    -4 Names of various plants; शारिवा, अनन्तमूल (a very medicinal plant) दूर्वा, आमलकी, गुडूची, अग्निमन्थ, कणा, लाङ्गली, दुरालाभा, हरीतकी, अग्निशिखा, श्यामलता, पिप्पली.
    -न्ती A small silken cord tied round the left arm of a woman.
    -न्तम् 1 The sky, atmosphere.
    -2 Infinity, eternity.
    -3 Absolution, final beatitude; तदनन्ताय कल्पते Pt.2.72.
    -4 The Supreme Spirit, Brahman (परब्रह्म,); सत्यं ज्ञानमनन्तं ब्रह्मेति श्रुतिः । न व्यापित्वाद्देशतो$न्तो नित्यत्वान्नापि कालतः । न वस्तुतो$पि सर्वात्म्यादानन्त्यं ब्रह्मणि त्रिधा ॥
    -5 A sloping and a projecting member of the entabla- ture representing a continued pent-roof; अनन्तं चान्तरिक्षं च प्रस्तरं चाष्टधा लुपाः । Māna.18.174-175. cf. अनन्तः शेषविष्ण्वोश्चानवधौ क्लीबमम्बरे । स्त्रियां स्याच्छारिपादूर्वाविशल्याला- ङ्गलीषु च । हैमवत्यां गळूच्यां च...। Nm.
    -Comp. -आत्मन् m. the Supreme Spirit;
    -कर a. magnifying to any extent; P.III.2.21.
    -ग a. moving forever.
    -गुण a. possessed of endless merits; of countless or infinite possessed of endless merits; of countless or infinite number; प्लवङ्गानामनन्तगुणतैधते Mv.6.55.
    -चतुर्दशी, -˚व्रतम् [अनन्तस्य आराधनं यस्यां सा चतुर्दशी] the 14th day of the bright half of Bhādrapada when Ananta is worshipped
    -चरित्रः N. of a Bodhisattva.
    -जित् (अनन्तानि भूतानि जितवान्)
    1 N. of Vāsudeva, the conqueror of all.
    -2 N. of an Arhat deity.
    -तान a. of endless width, extensive.
    -तीर्थकृत् m.
    1 one who visits many places of polgimage.
    -2 a Jaina deity.
    -तृतीया the third day of the bright half of भाद्रपद, मार्गशीर्ष or वैशाख; नभस्ये वाथ वैशाखे मार्गशीर्षे$थवा पुनः । शुक्ल- पक्षतृतीयायां... उक्तानन्ततृतीयैषा सुतानन्दफलप्रदा.
    -दृष्टिः [अनन्ता दृष्टयो नेत्राणि यस्य] N. of Śiva, or of Indra.
    -देवः [अनन्तो देव इव]
    1 the serpent Seṣa.
    -2 [अनन्ते दीव्यति; दिव्-अच्] N. of Nārayaṇa who sleeps on Seṣa.
    -3 N. of the king of Kashmir.
    -नेमिः N. of the king of Mālava, a contemporary of शाक्यमुनि
    -पार a. of endless width, boundless; ˚रं किल शब्दशास्त्रम् Pt.1.
    -पालः N. of a warrior- chief in Kashmir.
    -मतिः N. of a Bodhisattva.
    -मायिन् a. of endless tricks, endlessly deceitful.
    -मूलः a medi- cinal plant (शारिवा).
    -राशिः an infinite quantity.
    -रूप a. of innumerable forms or shapes; epithet of Visnu.
    -वातः a disease of the head, resembling teta- nus.
    -विक्रमिन् N. of a Bodhisattva.
    -विजयः [अनन्तान् विजयते ध्वनिद्वारा अनेन] N. of Yudhiṣṭhira's conchshell. अनन्तविजयं राजा कुन्तीपुत्रो युधिष्ठिरः Bg.1.16.
    -वीर्यः N. of the 23rd Jaina Arhat of a future age.
    -व्रतम् 1 See अनन्तचतुर्दशी above.
    -2 N. of the 12nd Adhyaya of the Bhaviṣyottara-Purāṇa.
    -शक्ति a. of boundless power, omnipotent, epithet of the Supreme Being.
    -शयनम् Travancore; Sriraṅgapaṭṭaṇa (because there are temples of Viṣṇu reclining on अनन्त Serpent).
    -शीर्ष N. of Visnu or the Supreme Being. (
    -र्षा) N. of the wife of Vāsuki.
    -शुष्म a. Ved. possessing endless strength; endlessly blowing.
    -श्री a. of boundless magnificence, an epithet of the Supreme Being.

    Sanskrit-English dictionary > अनन्त _ananta

  • 39 अपराजित _aparājita

    अपराजित a. Unconquered, invincible, unsurpassed; ˚ता दिक् the north-east direction, (ऐशानी) so called because the Gods were not defeated there; ते (देवासुराः) उदीच्यां प्राच्यां दिश्ययतन्त ते ततो न पराजयन्त सैषा दिगपराजिता Ait. Br., अपराजितां वास्थाय व्रजेद्दिशमजिह्मगः Ms.6.31.
    -तः 1 A sort of poisonous insect.
    -2 N. of Viṣṇu; N. of Śiva. अपराजित -अप्रतिहत -जयन्त -वैजयन्त -कोष्ठकान्...पुरमध्ये कारयेत् Kau. A.2.4.
    -3 One of the 11 Rudras.
    -4 A class of divinities forming a portion of the अनुत्तर divinities of the Jainas.
    -5 N. of a sage.
    -ता N. of Durgā, to be worshipped on the Vijayādaśamī or Dasarā day; तिष्ठ देवि शिखाबन्धे चामुण्डे ह्यपराजिते Sandhyā; दशम्यां च नरैः सम्यक् पूजनीया$पराजिता ।...ददाति विजयं देवी पूजिता जयवर्धिनी Skanda P.
    -2 N. of several plants; दूर्वा, शेफालिका, जयन्ती, असन, शङ्खिनी, हपुषा, असनपर्णी.
    -3 A kind of plant (or ओषधि) fastened round the wrist and serving as a charm or amulet; see. Ś.7. (In Vikramorvaśīyam Act 2, Kālidāsa uses अपराजिता in the sense of a spell or विद्या; ननु भगवता देवगुरुणा अपराजितां नाम शिखाबन्धनविद्यामुप- दिशता त्रिदशपरिपक्षस्यालङ्घनीये कृते स्वः).
    -4 The north-east quarter; see under ˚त above.
    -5 A kind of metre, 4 lines with 14 syllables in each
    -6 A sort of Yoginī.

    Sanskrit-English dictionary > अपराजित _aparājita

  • 40 अर्चा _arcā

    अर्चा [अर्च्-अङ्]
    1 Worship, adoration; अर्चायामेव हरये पूजां यः श्रद्धयेहते Bhāg.11.2.47.
    -2 An idol or image intended to be worshipped; मौर्यैर्हिरण्यार्थिभिरर्चाः प्रकल्पिताः Mbh.5.3.99. (there is some dispute among scholars as to the precise meaning of this passage); अर्चापूजा- प्रतिमयोः Nm.

    Sanskrit-English dictionary > अर्चा _arcā

Страницы

См. также в других словарях:

  • Gemariah — There are two people of this name: 1) The son of Shaphan who tried to save Jeremiah s scroll from being burnt up (Jer. 36:10 ff.). 2) The son of Hilkiah who took Jeremiah s letter to Babylon to encourage the exiles to settle down (Jer. 29:3).… …   Dictionary of the Bible

  • Demolition of Dhul Khalasa — v · …   Wikipedia

  • Smartism — (or Smarta Sampradaya, Smarta Tradition , as termed in Sanskrit) is a denomination of the Hindu religion. The term Smarta refers to adherents who follow the Vedas and Shastras. They mainly follow the Advaita Vedanta philosophy of Adi Shankara.… …   Wikipedia

  • Xerxes I — /zerrk seez/ 519? 465 B.C., king of Persia 486? 465 (son of Darius I). * * * Persian Khshayarsha born с 519 BC died 465 BC, Persepolis Persian king (486–465 BC) of the Achaemenian dynasty. The son of Darius I, he had been governor of Babylon… …   Universalium

  • List of places of worship in Brighton and Hove — St Peter s Church is the parish church of Brighton Map of al …   Wikipedia

  • Dharmathakur — The traditional shrine of Dharmathakur at a Bankura village Dharmathakur (also called Dharma Thakur, Dharmaraj or simply Dharma) (Bengali: ধর্মঠাকুর) is a Hindu god worshipped by villagers in the traditional Rarh region in the present day Indian… …   Wikipedia

  • St Olave Hart Street — Infobox church name = St. Olave Hart Street fullname = color = imagesize = caption = Photo of St. Olave Hart Street landscape = denomination = Church of England, earlier Roman Catholic diocese = parish = division = subdivision = founded date =… …   Wikipedia

  • Severn Valley (Cthulhu Mythos) — The Severn Valley is the setting of several fictional towns and other locations created by horror writer Ramsey Campbell. Part of the Cthulhu Mythos started by H. P. Lovecraft, the fictional milieu is arguably the most detailed mythos setting… …   Wikipedia

  • Aranthangi — Infobox Indian Jurisdiction native name = Aranthangi latd = 10.1631|longd =78.9962 locator position = right | state name = Tamil Nadu district = Pudukkottai area telephone= postal code = type = city | altitude = population as of = 2001 population …   Wikipedia

  • Li Hong — (李弘) (652 May 25, 675 [ [http://www.sinica.edu.tw/ftms bin/kiwi1/luso.sh?lstype=2 dyna=%AD%F0 king=%B0%AA%A9v reign=%A4W%A4%B8 yy=2 ycanzi= mm=4 dd=25 dcanzi= 兩千年中西曆轉換 ] ] ), formally Emperor Xiaojing (孝敬皇帝, literally, the filial and alert… …   Wikipedia

  • Sritattvanidhi — The Sritattvanidhi (IAST|Śrītattvanidhi) ( The Illustrious Treasure of Realities ) is an iconographic treatise written in the 19th century in Karnataka by order of [For information on how the work came to be commissioned ( He asked that a vast… …   Wikipedia

Поделиться ссылкой на выделенное

Прямая ссылка:
… Нажмите правой клавишей мыши и выберите «Копировать ссылку»