-
41 गणः _gaṇḥ
गणः [गण् कर्मणि कर्तरि वा अच्]1 A flock, multitude, group, troop, collection; गुणिगणगणना, भगणः-2 A series, a class.-3 A body of followers or attendants.-4 Particularly, a troop of demigods considered as Śiva's attendants and under the special superintendence of Gaṇeśa, a demigod of this troop; गणानां त्वा गणपतिं हवामहे कविं कवीनाम् &c.; गणा नमेरुप्रसवावतंसाः Ku.1.55,7.4,71; Me.35.57; Ki.5.13.-5 Any assemblage or society of men formed for the attainment of the same objects.-6 A company, association.-7 A tribe, class.-8 A series of lunar mansions classed under three heads (of god, men and demons).-9 A sect (in philosophy, religion).-1 A small body of troops (a sub-division of अक्षौहिणी), consisting of 27 chariots, as many elephants, 81 horses and 135 foot; Mb.1.2.21.-11 A number (in math.).-12 A foot (in prosody).-13 (In gram.) A series of roots or words belonging to the same rule and called after the first word of that series; e. g. भ्वादिगण i. e. the class of roots which begin with भू.-14 An epithet of Gaṇeśa.-Comp. -अग्रणी m. N. of Gaṇeśa.-अचलः N. of the mountain Kailāsa, as the residence of the Gaṇas of Śiva.-अधिपः, -अधिपतिः 1 N. of Śiva; Śi.9.27.-2 N. of Gaṇeśa.-3 the chief of a troop of soldiers or of a class of disciples, of a body of men or animals.-अन्नम् a mess, food prepared for number of persons in common; Ms.4.29,219.-अभ्यन्तर a. one of a troop or number. (-रः) the leader or mem- ber of any religious association; Ms.3.154.-ईशः N. of Gaṇapati, Śiva's son (see गणपति below). ˚जननी an epithet of Pārvatī. ˚भूषणम् red-lead.-ईशानः, -ईश्वरः 1 an epithet of Gaṇeśa.-2 of Śiva.-उत्साहः the rhinoceros.-कारः 1 a classifier.-2 an epithet of Bhīmasena.-कृत्वस् ind. for a whole series of times, for a number of times.-गतिः a particular high number.-चक्रकम् a dinner eaten in common by a party of virtuous men.-छन्दस् n. metre regulated and measured by feet.-तिथ a. forming a troop or collection.-दीक्षा 1 initiation of a number or a class.-2 performance of rites for a number of persons.-दीक्षिन् a.1 one who officiates for a number of per- sons or for various castes (as a priest).-2 one who has been initiated into the worship of Ganeśa.-देवताः (pl.) groups of deities who generally appear in classes of troops; Ak. thus classifies them:-- आदित्यविश्ववसव- स्तुषिता भास्वरानिलाः । महाराजिकसाध्याश्च रुद्राश्च गणदेवताः ॥-द्रव्यम् 1 public property, common stock; Y.2.187.-2 a variety of articles.-धरः 1 the head of a class or number.-2 the teacher of a school.-नाथः, -नाथकः 1 an epithet of Śiva.-2 of Gaṇeśa.-3 the leader of the attendants of any god; Bhāg.5.17.13.-4 the head of an assemblage or corporation; Bṛi. S.15.4.-नायिका an epithet of Durgā.-पः, पतिः 1 N. of Śiva.-2 N. of Gaṇeśa. [He is the son of Śiva and Pārvatī, or of Pārvatī only; for according to one legend, he sprang from the scurf of her body. He is the god of wisdom and remover of obstacles; hence he is invok- ed and worshipped at the commencement of every important undertaking. He is usually represented in a sitting posture, short and fat, with a protuberant belly, and four hands; riding a mouse; and with the head of an elephant. This head has only one tusk, the other having been lost in a scuffle between him and Paraśurāma when he opposed the latter's en- trance to Śiva's inner apartments; (whence he is called Ekadanta, Ekadaṁṣṭra &c.). There are seve- ral legends accounting for his elephant head. It is said that he wrote the Mahābhārata at the dictation of Vyāsa who secured his services as a scribe from the god Brahman].-3 also an epithet of Bṛihas- pati and Indra.-4 the leader of a class or troop.-पर्वत see गणाचल.-पाठः a collection of gaṇas or series of words falling under the same grammatical rule.-पीठकम् the breast, bosom.-पुङ्गवः the head of a tribe or class. (pl.) N. of a country and its people; Bṛi. S.4.24.-पूर्वः the leader of a tribe or class; (ग्रामणी); Mb.13.23.2. ˚तापनी N. of a Upaniṣad.-भर्तृ m.1 an epithet of Śiva; गणभर्तृरुक्षा Ki.5.42.-2 N. of Gaṇeśa.-3 the leader of a class.-भोजनम् mess, eating in com- mon.-यज्ञः a rite common to all.-रत्नमहोदधिः a collection of grammatical gaṇas by Vardhamāna.-राज्यम् N. of an empire in the Deccan; Bṛi. S.14. 14.-रात्रम् a series of nights.-वल्लभः a general of the army (सेनानायक); Rām.2.81.12.-वृत्तम् see गणच्छन्दस्.-हासः, -हासकः a species of perfume. -
42 सत् _sat
सत् a. (-ती f.)1 Being, existing, existent; सन्तः स्वतः प्रकाशन्ते गुणा न परतो नृणाम् Bv.1.12; सत्कल्पवृक्षे वने Ś.7.12.-2 Real, essential, true; Bṛi. Up.2.3.1.-3 Good, virtuous, chaste; सती सती योगविसृष्टदेहा Ku.1. 21; Ś.5.17.-4 Noble, worthy, high; as in सत्कुलम्.-5 Right, proper.-6 Best, excellent.-7 Venerable, respectable.-8 Wise, learned.-9 Handsome, beautiful.-1 Firm, steady. -m. A good or virtuous man, a sage; आदानं हि विसर्गाय सतां वारिमुचामिव R.4.86; अविरतं परकार्यकृतां सतां मधुरिमातिशयेन वचो$मृतम् Bv.1.113; Bh.2. 78; R.1.1. -n.1 That which really exists, entity, existence, essence.-2 The really existent truth, reality.-3 Good; as in सदसत् q. v.-4 Brahman or the Supre- me Spirit.-5 Ved. Water.-6 The primary cause (कारण); य ईक्षिता$हं रहितो$प्यसत्सतोः Bhāg.1.38.11.-7 (In gram.) The termination of the present parti- ciple. (सत्कृ means1 to respect, treat with respect, receive hospitably.-2 to honour, worship, adore.-3 to adorn.)-Comp. -अञ्जनम् (सदञ्जनम्) calx of brass.-अर्थः (सदर्थः) a matter in question.-असत् (सदसत्) a.1 existent and non-existent, being and not being.-2 real and unreal.-3 true and false.-4 good and bad, right and wrong.-5 virtuous and wicked. (-n. du.)1 entity and non-entity.-2 good and evil, right and wrong. ˚विवेकः discrimination bet- ween good and evil, or truth and falsehood. ˚व्यक्तिहेतुः the cause of discrimination between the good and bad; तं सन्तः श्रोतुमर्हन्ति सदसद्व्यक्तिहेतवः R.1.1.-आचारः (सदाचारः) 1 good manners, virtuous of moral con- duct.-2 approved usage, traditionary observances, immemorial custom; यस्मिन् देशे य आचारः पारंपर्यक्रमागतः । वर्णानां सान्तरालानां स सदाचार उच्यते ॥ Ms.2.18.-आत्मन् a. (सदात्मन्) virtuous, good.-आनन (सदानन) a. fair-faced.-उत्तरम् (सदुत्तरम्) a proper or good reply.-करणम् funeral obsequies.-कर्तृ m. an epithet of Viṣṇu.-कर्मन् n.1 a virtuous or pious act.-2 virtue, piety.-3 funeral obsequies.-4 expia- tion.-5 hospitality.-काण्डः a hawk, kite.-कारः 1 a kind or hospitable treatment, hospitable recep- tion; सत्कारमानपूजार्थं तपो दम्भेन चैव यत् । क्रियते तदिह प्रोक्तं राजसं चलमध्रुवम् ॥ Bg.17.18.-2 reverence, respect.-3 care, attention.-4 a meal.-5 a festival, religious observance.-कार्यम् (in Sāṁkhya phil.) the necessary existence of an effect. ˚वाद the doctrine of the actual existence of an effect (in its cause).-कुल a good or noble family.-कुलीन a. nobly born, of noble descent.-कृत a.1 done well or properly.-2 hospitably recei- ved or treated.-3 revered, respected, honoured.-4 worshipped. adored.-5 entertained.-6 welcomed. (-तः) an epithet of Śiva.(-तम्) 1 hospitality.-2 respect.-3 virtue, piety.-कृतिः f.1 treating with respect, hospitality, hospitable reception.-2 virtue, morality.-क्रिया 1 virtue, goodness; शकुन्तला मूर्तिमती च सत्क्रिया Ś.5.15.-2 charity, good or virtuous action.-3 hospitality, hospitable reception; सत्क्रियाविशेषात् Ś.7.-4 courtesy, salutation.-5 any purificatory ceremony.-6 funeral ceremonies, obsequies.-7 Celebration, decoration; यावदादिशति पार्थिवस्तयोर्निर्गमाय पुरमार्गसत्क्रियाम् R.11.3.-गतिः f.(-सद्गतिः) 1 a good or happy state, felicity, beatitude.-2 The way of good men.-गुण a. (सद्गुण) possessed of good qualities, virtuous, (-णः) virtue, excellence, goodness, good quality.-घनः (सद्घनः) holy existence.-2 nothing but existence.-चरित, -चरित्र a. (सच्चरित-त्र) well conducted, honest, virtuous, righteous; सूनुः सच्चरितः Bh.2.25. (-n.)1 good of virtuous conduct.-2 history or account of the good; Ś.1.-चारा (सच्चारा) turmeric.-चिद् (सच्चिद्) the Supreme Spirit. ˚अंशः a portion of existence and thought. ˚आत्मन् m. the soul consisting of entity and thought. ˚आनन्दः1 'existence or entity, knowledge and joy'; an epithet of the Supreme Spirit or Brahman.-2 of Viṣṇu.-जन a. (सज्जन) good, virtuous, respec- table. (-नः) a good or virtuous man. ˚गर्हित despised by the virtuous; पुक्कस्यां जायते पापः सदा सज्जनगर्हितः Ms.1. 38.-धर्मः (सद्धर्मः) true justice.-पतिः Ved.1 a lord of good persons or heroes.-2 N. of Indra.-पत्रम् the new leaf of a water-lily.-पथः 1 a good road.-2 the right path of duty, correct or virtuous conduct.-3 an orthodox doctrine.-परिग्रहः acceptance (of gifts) from a proper person.-पशुः a victim fit for a sacrifice, a good sacrificial victim.-पात्रम् a worthy or virtuous person. ˚वर्षः bestowing favours on worthy recipients, judicious liberality. ˚वर्षिन् a. having judicious liberality.-पुत्रः 1 a good or virtuous son.-2 a son who performs all the prescribed rites in honour of his ancestors. -a. one who has a son; यद्यपि स्यात्तु सत्पुत्रो$प्यसत्पुत्रो$पि वा भवेत् Ms.9.154.-प्रतिपक्षः (in logic) one of the five kinds of hetvābhāsas or fallacious hetus, a counterbalanced hetu, one along which there exists another equal hetu on the opposite side; यत्र साध्याभावसाधकं हेत्वन्तरं स सत्प्रति- पक्षः; e. g. 'sound is eternal because it is audible'; and also 'sound is non-eternal, because it is a product'; नाप्रामाण्यं मतानां स्यात् केषां सत्प्रतिपक्षवत् N.17.19.-प्रमुदिता (in Sāṁkhya phil.) N. of one of the 8 perfections.-भाग्यम् (सद्भाग्यम्) 1 good fortune.-2 Felicity.-फलः the pomegranate tree.-भावः (सद्भावः) 1 existence, being, entity; सद्भावे साधुभावे च सदित्येतत् प्रयुज्यते Bg.17.26.-2 actual existence, reality.-3 good disposition or nature, amiability.-4 quality of goodness.-5 obtainment (प्राप्ति); देहस्यान्यस्य सद्भावे प्रसादं कर्तुमर्हसि Rām.7.56.9.-मातुरः (सन्मातुरः) the son of a virtuous mother.-मात्रः (सन्मात्रः) 'consisting of mere entity', the soul.-मानः (सन्मानः) esteem of the good.-मित्रम् (सन्मित्रम्) a good or faithful friend.-युवतिः f. (सद्युवतिः) a virtuous maiden.-वंश (सद्वंश) a. of high birth.-वचस् n. (सद्वचस्) an agreeable or pleasing speech.-वस्तु n.(सद्वस्तु) 1 a good thing.-2 a good plot or story; प्रणयिषु वा दाक्षिण्यादथवा सद्वस्तुपुरुषबहुमानात् । शृणुत मनोभिरवहितैः क्रियामिमां कालिदासस्य ॥ V.1.2.-वादिता (सद्वादिता) true counsel; सद्वादितेवाभिनिविष्टबुद्धौ Ki.17.11.-विद्य (सद्विद्य) well- educated, having good learning.-वृत्त a.(सद्वृत्त) 1 well- behaved, well conducted, virtuous, upright.-2 perfect- ly circular, well-rounded; सद्वृत्तः स्तनमण्डलस्तव कथं प्राणै- र्मम क्रीडति Gīt.3 (where both senses are intended).(-त्तम्) 1 good or virtuous conduct.-2 an agreeable or amiable disposition.-शील (सच्छील) a.1 good temper- ed.-2 benevolent, kindly disposed (towards others).-संसर्गः, -संनिधानम्, -संगः, -संगतिः, -समागमः com- pany or society of the good, association with the good; तथा सत्संनिधानेन मूर्खो याति प्रवीणताम् H.1; सत्संगजानि निधनान्यपि तारयन्ति U.2.11; सत्संगतिः कथय किं न करोति पुंसाम् Bh.2.23.-संप्रदायः good tradition.-संप्रयोगः right application.-सहाय a. having virtuous friends. (-यः) a good com- panion.-सार a. having good sap or essence.(-रः) 1 a kind of tree.-2 a poet.-3 a painter.-हेतुः (सद्धेतुः) a faultless or valid hetu or middle term. -
43 GOÐI
m. heathen priest; chief (in Iceland during the republic).* * *a, m. [Ulf, renders ἱερεύς by gudja (ufar-gudja, ahumista-gudja, etc.), ἱερατεία by gudjinassus, ἱερατεύειν by gudjinôn; an Icel. gyði, gen. gyðja, would answer better to the Goth. form, but it never occurs, except that the fem. gyðja = goddess and priestess points not to goði, but to a masc. with a suppressed final i, gyði; a word coting occurs in O. H. G. glossaries, prob. meaning the same; and the form guþi twice occurs on Danish-Runic stones in Nura-guþi and Saulva-guþi, explained as goði by P. G. Thorsen, Danske Runem.; (Rafn’s explanation and reading of Nura-guþi qs. norðr á Gauði, is scarcely right): with this exception this word is nowhere recorded till it appears in Icel., where it got a wide historical bearing]:—prop. a priest, sacerdos, and hence a liege-lord or chief of the Icel. Commonwealth.A. HISTORICAL REMARKS.—The Norse chiefs who settled in Icel., finding the country uninhabited, solemnly took possession of the land (land-nám, q. v.); and in order to found a community they built a temple, and called themselves by the name of goði or hof-goði, ‘temple-priest;’ and thus the temple became the nucleus of the new community, which was called goðorð, n.:—hence hof-goði, temple-priest, and höfðingi, chief, became synonymous, vide Eb. passim. Many independent goðar and goðorð sprang up all through the country, until about the year 930 the alþingi (q. v.) was erected, where all the petty sovereign chiefs (goðar) entered into a kind of league, and laid the foundation of a general government for the whole island. In 964 A. D. the constitution was finally settled, the number of goðorð being fixed at three in each þing ( shire), and three þing in each of the three other quarters, (but four in the north); thus the number of goðar came to be nominally thirty-nine, really thirty-six, as the four in the north were only reckoned as three, vide Íb. ch. 5. On the introduction of Christianity the goðar lost their priestly character, but kept the name; and the new bishops obtained seats in the Lögrétta (vide biskup). About the year 1004 there were created new goðar (and goðorð), who had to elect judges to the Fifth Court, but they had no seats in the Lögrétta, and since that time the law distinguishes between forn ( old) and ný ( new) goðorð;—in Glúm. ch. 1 the word forn is an anachronism. It is curious that, especially in the 12th century, the goðar used to take the lesser Orders from political reasons, in order to resist the Romish clergy, who claimed the right of forbidding laymen to be lords of churches or to deal with church matters; thus the great chief Jón Loptsson was a sub-deacon; at last, about 1185, the archbishop of Norway forbade the bishops of Icel. to ordain any holder of a goðorð, unless they first gave up the goðorð, fyrir því bjóðum vér biskupum at vígja eigi þá menn er goðorð hafa, D. I. i. 291. In the middle of the 13th century the king of Norway induced the goðar to hand their power over to him, and thus the union with Norway was finally brought about in the year 1262; since that time, by the introduction of new codes (1272 and 1281), the name and dignity of goðar and goðorð disappeared altogether, so that the name begins and ends with the Commonwealth.B. DUTIES.—In the alþingi the goðar were invested with the Lögrettu-skipan (q. v.), that is to say, they composed the Lögrétta (the Legislative consisting of forty-eight members—on the irregularity of the number vide Íb. ch. 5), and were the lawgivers of the country; secondly, they had the dómnefna (q. v.), or right of naming the men who were to sit in the courts, vide dómr:—as to their duties in the quarter-parliaments (vár-þing) vide Grág. Þ. Þ. and the Sagas. The authority of the goðar over their liegemen at home was in olden times somewhat patriarchal, vide e. g. the curious passage in Hænsaþ. S. ch. 2; though no section of law relating to this interesting part of the old history is on record, we can glean much information from the Sagas. It is to be borne in mind that the goðar of the Saga time (10th century) and those of the Grágás and Sturlunga time (12th and 13th centuries) were very different; the former were a kind of sovereign chiefs, who of free will entered into a league; the latter had become officials, who for neglecting their duties in parliament might be fined, and even forfeit the goðorð to their liegemen, vide Grág. Þ. Þ. Neither þing (q. v.) nor goðorð was ever strictly geographical (such is the opinion of Konrad Maurer), but changed from time to time; the very word goðorð is defined as ‘power’ (veldi), and was not subject to the payment of tithe, K. Þ. K. 142. The goðorð could be parcelled out by inheritance or by sale; or they might, as was the case in the latter years of the Commonwealth, accumulate in one hand, vide esp. Sturl. passim, and Grág. The liegemen (þingmenn) were fully free to change their lords (ganga í lög með goða, ganga ór lögum); every franklin (þingmaðr) had in parliament to declare his þingfesti, i. e. to name his liegeship, and say to what goði and þing he belonged, and the goði had to acknowledge him; so that a powerful or skilful chief might have liegemen scattered all over the country. But the nomination to the courts and the right of sitting in the legislative body were always bound to the old names, as fixed by the settlement of the year 964; and any one who sought the name or influence of a goði had first (by purchase, inheritance, or otherwise) to become possessor of a share of one of the old traditionary goðorð; see the interesting chapter in Nj. The three goðar in one þing ( shire) were called sam-goða, joint-goðar; for the sense of allsherjar-goði vide p. 17.C. NAMES.—Sometimes a chief’s name referred to the god whom he especially worshipped, as Freys-Goði, Hrafn., Gísl., whence Freys-gyðlingar, q. v.; (the ör-goði is dubious); more frequently the name referred to the liegemen or county, e. g. Ljósvetninga-Goði, Tungu-Goði, etc.; but in the Saga time, goði was often added to the name almost as a cognomen, and with some, as Snorri, it became a part of their name (as Cato Censor in Latin); hann varðveitti þá hof, var hann þá kallaðr Snorri Goði, Eb. 42; seg, at sá sendi, er meiri vin var húsfreyjunnar at Fróðá en Goðans at Helgafelli, 332. Names on record in the Sagas:—men living from A. D. 874 to 964, Hallsteinn Goði, Landn., Eb.; Sturla Goði, Landn. 65; Jörundr Goði and Hróarr Tungu-Goði, id.; Ljótólfr Goði, Sd.; Hrafnkell Freys-Goði, Hrafn.; Oddr Tungu-Goði, Landn.; Þormóðr Karnár-Goði, Vd.; Áskell Goði, Rd.; Úlfr Ör-goði, Landn.; Grímkell Goði, Harð. S.; Þorgrímr Freys-goði, Gísl. 100, 110:—964 to 1030, Arnkell Goði, Landn., Eb.; Þorgrímr Goði, Eb.; Geirr Goði, Landn., Nj.; Runólfr Goði, id.; Þóroddr Goði, Kristni S.; Þormóðr Allsherjar-Goði, Landn.; Þorgeirr Goði, or Ljósvetninga-Goði, Nj., Landn.; (Þorkell Krafla) Vatnsdæla-Goði, Vd.; Helgi Hofgarða-Goði, Landn., Eb.; Snorri Hlíðarmanna-Goði, Lv.; Þórarinn Langdæla-Goði, Heiðarv. S.; and last, not least, Snorri Goði:—in the following period goði appears, though very rarely, as an appellative, e. g. Þormóðr Skeiðar-Goði (about 1100):—of the new goðar of 1004, Höskuldr Hvítaness-Goði, Nj.:—used ironically, Ingjaldr Sauðeyja-Goði, Ld.2. goðorð mentioned by name,—in the south, Allsherjar-goðorð, Landn. (App.) 336; Dalverja-goðorð, Sturl. ii. 48; Lundarmanna-goðorð, i. 223; Reykhyltinga-goðorð, 104, iii. 166, 169; Bryndæla-goðorð, Kjaln. S. 402: in the north, Ljósvetninga-goðorð, Lv. ch. 30; Möðruvellinga-goðorð, Bs. i. 488; Vatnsdæla-goðorð, Fs. 68; Fljótamanna-goðorð, Sturl. i. 138: in the west, Snorrunga-goðorð, 55; Jöklamanna-goðorð, iii. 166; Rauðmelinga-goðorð, Eb. 288; Reyknesinga-goðorð, Sturl. i. 9, 19; Þórsnesinga-goðorð, 198: the new godords of the Fifth Court, Laufæsinga-goðorð, Nj. 151; Melamanna-goðorð, id., Band., Sturl. i. 227. Passages in the Sagas and Laws referring to goðar and goðorð are very numerous, e. g. Íb. ch. 5, Nj. ch. 98, Grág., Lögréttu-þáttr, and Þ. Þ. passim, esp. ch. 1–5, 17, 35, 37, 39, 44, 58, 60, 61, Lv. ch. 4 (interesting), Vd. ch. 27, 41 (in fine), and 42, Vápn., Hrafn. ch. 2, Eb. ch. 10, 56, Sturl. iii. 98, 104, passim; for the accumulation of godords, see i. 227 (3, 22), Bs. i. 54; for the handing over the godords to the king of Norway, D. I. i; and esp. article 3 of the Sáttmáli, D. I. i. 631, 632. The godords were tithe-free, ef maðr á goðorð, ok þarf eigi þat til tíundar at telja, vald er þat en eigi fé:, K. Þ. K. 142.COMPDS: goðakviðr, goðalýrittr, goðaþáttr.II. = goð, i. e. good genius, in the Icel. game at dice called goða-tafl, with the formula, heima ræð eg goða minn bæði vel og lengi, … og kasta eg svo fyrir þig, cp. also ást-goði. -
44 KROSS
* * *(pl. -ar), m.1) cross, crucifix;2) sign of the cross; í kross, cross-wise, in the form of a cross (leggja hendr í kross; rétta sik í kross).* * *m.; the earliest poets use the Lat. form, but as masc., helgum crúci, Edda 92 (in a verse); merki crúcis, Líkn. 52, which form remains in the pr. name Krysi-vík, Kryci-vika, q. v.; [like A. S. and Engl. cross, Hel. cruci, Germ. kreuz, Swed.-Dan. kors, from Lat. crux]:—a cross, Bs., N. T., Pass., Vídal. passim.2. the holy rood, crucifix, in the Roman Catholic times; Valgarðr braut krossa fyrir Merði ok öll heilög tákn, Nj. 167; taka kross í hönd sér, of one taking an oath, Grág. i. 64; hann lét einn gullkross göra ok síðan vígja, Fms. vi. 142; í bríkum ok krossum, Bs. i. 132. These holy roods were erected on high roads, and worshipped,—hón hafði bæna-hald sitt á Krosshólum, þar lét hón reisa krossa, Landn. 111; þeir höfðu krossa tvá, þá er nú eru í Skarði inu eystra, merkir annarr hæð Ólafs konungs en annarr hæð Hjalta Skeggjasonar, Bs. i. 21: allit., kirkja eðr kross, fara til kirkju eða kross, to go to worship at church or cross, Hom. (St.); hann kom hvárki til kross né kirkju, Art. 21; hafnar-kross, Bs. i. 607, (see höfn); hinn þriðja dag í Jólum at kveldi var hón at krossi, she was worshipping at a cross, 370, cp. 607; kross-smíð, the carving of a cross, Ann. 1334. Many local names bear witness to this cross-worship, which answers to the hörgar of the heathen age, cp. the passage in Landn. l. c.; Þorkell er svá baðsk fyrir at krossi, gott ey gömlum manni, gott ey ungum manni, Landn. 45. Kross, Kross-á, Krossár-dalr, Kross-áss, Krossa-nes, Krossa-vík (whence Krossvíkingar, Ísl. ii), Kross-holt, Kross-hólar, Kross-sund, as also Krysi-vík (q. v.) in southern Icel., prob. from a harbour cross being erected there, Landn., Sturl., the map of Icel., cp. Engl. and Scot. Holy Rood:—the name of several ancient poems, Kross-drápa, Kross-vísur. 3. the sign of the cross (signa or signa sig); Skíði görði skyndi-kross skjótt með sinni loppu, Skíða R. 125; í kross, adv. cross-wise, in form of a cross; þat kallaði hann svá er í kross var sprungit, Glúm. 383; ok var hvártveggi brenndr í kross, Nj. 209; þat hafði hann helzt til trúar, at hann blés í kross yfir drykk sínum, Fs. 103.4. a cross used to summon people to a meeting (the Scot. Fiery cross), called skera kross, Grág. i. 166, 446, 447, N. G. L. i. 11, 348, 378, answering to the heathen her-ör.COMPDS: krossalauss, krossband, krossbinda, krossbúza, krossdúkr, krossfall, krossfé, krossferill, krossför, Krossgildi, krossgötur, krosshús, krossmaðr, krossmaðra, krossmark, krossmerki, Krossmessa, krossmessudagr, krosspísl, KrossSaga, krossskjöldr, krossskurðr, krosstákn, krosstíðir, krosstré, krossurt, krossvarða, krossvegr, krossviðr, krossvíti. -
45 cz|eść
Ⅰ f sgt (G czci) 1. (szacunek) reverence książk., veneration książk.- mieć kogoś/coś w wielkiej czci to hold sb/sth in great veneration- otaczać kogoś czcią to venerate sb książk.- oddawać komuś cześć to worship a. adore sb- opisywano go w książkach z czcią i podziwem he was described in books with reverence and awe- cześć bohaterom may the names of these heroes live on- na cześć a. ku czci kogoś/czegoś in honour of sb/sth, in sb’s/sth’s honour- wznieśli toast na cześć gościa they drank a toast in honour of the guest- pomnik ku czci powstańców a monument in honour of the insurgents2. (uwielbienie) worship, adoration- ucałować z czcią medalik to kiss a medallion in adoration- otaczać czcią świętego to venerate a saint książk.- religia ich polega na czci sił nadprzyrodzonych their religion is based on the worship of supernatural powers- oddawali królowi cześć boską they worshipped the king as a god3. książk. (honor) virtue, honour GB, honor US- kobieta broniła swej czci the woman defended her virtue- jest bardzo wrażliwy na punkcie czci i honoru he’s very sensitive about virtue and honour- człowiek bez czci i wiarypot. a man (totally) without scruple- odsądzać kogoś od czci i wiary pot. to call sb every name under the sun pot.Ⅱ inter. (na powitanie) hello!; hi! pot.; (na pożegnanie) bye! pot., cheers! GB pot.- cześć, co słychać? hi, what’s new?- cześć (wam), chłopaki, do jutra bye, guys, see you tomorrow■ cześć jego/jej/ich pamięci may he/she/they rest in peace- cześć pracy! pot., żart. hello!, hi! pot.- i cześć pot. and that’s that- tak postanowiłem i cześć that’s what I’ve decided and that’s that a. all there is to it- powiesz im byle co i cześć just tell them anythingThe New English-Polish, Polish-English Kościuszko foundation dictionary > cz|eść
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46 Никео-цареградский Символ веры
(является общехрист. Символом веры; составлен Отцами Церкви и утверждён на Никейском (325; первая половина Символа веры) и Константинопольском (381; вторая половина Символа веры) Вселенских соборах; Символ веры читается как молитва на богослужениях и в домашних условиях, а тж. исполняется хором присутствующих в храме; чтение и признание Символа веры при крещении взрослых требуется непременно, а за крещаемых младенцев громко читает его восприемник или кто-нибудь из причта) the (Niceno-Constantinopolitan) Creedтекст Символа веры:Ве́рую во еди́наго Бо́га Отца́, Вседержи́теля, Творца́ не́бу и земли́, ви́димым же всем и неви́димым. — I believe in One God the Father Almighty, Maker of Heaven and earth, and of all things visible and invisible.
И во еди́наго Го́спода Иису́са Христа́, Сы́на Бо́жия, Единоро́дного, И́же от Отца́ рожде́нного пре́жде всех век; Све́та от Све́та, Бо́га и́стинна от Бо́га и́стинна, рожде́нна, несотворе́нна, единосу́щна Отцу́, И́мже вся бы́ша. — And in one Lord, Jesus Christ, the only begotten Son of God, Begotten of the Father before all ages. Light of light, true God of true God. Begotten not made, consubstantial with the Father, by Whom all things were made.
Нас ра́ди челове́к и на́шего ра́ди спасе́ния сше́дшаго с небе́с и воплоти́шагося от Ду́ха Свя́та и Мари́и Де́вы, и вочелове́чшася. — Who for us men, and for our salvation came down from heaven, and was incarnate of the Holy Spirit and the Virgin Mary and was made man.
Распя́таго же за ны́ при Понти́йстем Пила́те, и страда́вша, и погребе́нна. — And was crucified for us under Pontius Pilate, and suffered, and was buried.
И воскре́сшаго в тре́тий день по Писа́нием. — And rose again the third day, according to the Scriptures.
И возше́дшаго на небеса́, и седя́ща одесну́ю Отца́. — And ascended unto heaven, and sitteth at the right hand of the Father.
И па́ки гряду́щаго со сла́вою суди́ти живы́м и ме́ртвым, Его же Ца́рствию не бу́дет конца́. — And He shall come again with glory to Judge the living and the dead: of Whose kingdom there shall be no end.
И в Ду́ха Свята́го, Го́спода, Животворя́щаго, И́же от Отца́ исходя́щего, И́же со Отце́м и Сы́ном споклоня́ема и сла́вима, глаго́лавшаго проро́ки. — And in the Holy Spirit, the Lord, the Giver of life, Who proceedeth from the Father, Who together with the Father and the Son is worshipped and glorified, Who spake by the Prophets.
Во еди́ну Святу́ю, Собо́рную и Апо́стольскую Це́рковь. — And in One, Holy, Catholic, and Apostolic Church.
Испове́дую еди́но креще́ние во оставле́ние грехо́в. — I acknowledge one Baptism for the remission of sins.
Ча́ю Воскресе́ния ме́ртвых, и жи́зни бу́дущего ве́ка. Аминь. — I look for the Resurrection of the dead, And the life in the world to come. Amen.
приверженец Никео-цареградского Символа веры истор. (4-5 вв.) — Nicaean
Русско-английский словарь религиозной лексики > Никео-цареградский Символ веры
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47 Albuna
Albŭnĕa, also Albūna, ae, f. [v. albus], a fountain at Tibur gushing up between steep rocks (or poet., the nymph who dwelt there), near to which was the villa of Horace: domus Albuneae resonantis, * Hor. C. 1, 7, 12; * Verg. A. 7, 83; cf. Müll. Roms Camp. 1, 238 and 239.—2.A sibyl worshipped in a grove at Tibur, Lact. 1, 6, 12:Albuna,
Tib. 2, 5, 69, where now Müll. reads Aniena. -
48 Albunea
Albŭnĕa, also Albūna, ae, f. [v. albus], a fountain at Tibur gushing up between steep rocks (or poet., the nymph who dwelt there), near to which was the villa of Horace: domus Albuneae resonantis, * Hor. C. 1, 7, 12; * Verg. A. 7, 83; cf. Müll. Roms Camp. 1, 238 and 239.—2.A sibyl worshipped in a grove at Tibur, Lact. 1, 6, 12:Albuna,
Tib. 2, 5, 69, where now Müll. reads Aniena. -
49 fetish
[ˈfetɪʃ] noun1) an object worshipped, especially because a spirit is supposed to lodge in it.تَميمَه2) something which is regarded with too much reverence or given too much attention:يُبالِغ في إحْتِرام شَيء لِدَرَجَة العِبادَهIt is good to dress well, but there is no need to make a fetish of it.
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50 Διδυμαῖος
Δῐδῠμαῖος, ὁ, a name of Zeus as worshipped at Didyma in Miletus jointly with Apollo, Nic.Fr.1; of Apollo, SIG906A (so [full] Δῐδῠμεύς, ὁ, of Apollo, Orph.H.34.7); τὸ Διδυμαῖον,A their temple at Miletus, Plu.Pomp.24:—[full] Δῐδύμεια, τά, their festival there, CIG2881, al. ([place name] Branchidae), IG3.129.8.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > Διδυμαῖος
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51 הגמוניא
הֶגְמוֹנְיָא, הֶגְמוֹנְיָהf. (ἡγεμονία) 1) commandership, consulship. Gen. R. s. 50, beg.; Lev. R. s. 26 נטלה׳וכ׳ got an appointment as a consul from the King. Cant. R. to I, 6; Lam. R., introd. (R. Yitsḥ. 3) וכולן עשו ישראלה׳ (אחת)וכ׳ and Israel declared all these gods one government and worshipped all of them; Esth. R. to I, 9 אומוניאה (read: אֶגְמוֹנִיאָה, cmp. אֶגְמוֹן).Pl. הֶגְמוֹנִיּוֹת staff of commanding officers. Tanḥ. Yithro 5 לה׳ שעליהם (not להגמונות) to the staff appointed over them (to take them to the exile). Midr. Till. to Ps. 118:6 he will send forth דוגמניות עלוכ׳ (corr. acc.) staffs to all countries 2) (v. Sm. Ant. s. v. Eisagogeis) court, administration, jurisdiction, district. Gitt.I, 1 מה׳ לה׳ from one jurisdiction to another.Pl. as above. Ib. 4b there were in one town שתיה׳וכ׳ two jurisdictions jealous of each other. -
52 הֶגְמוֹנְיָא
הֶגְמוֹנְיָא, הֶגְמוֹנְיָהf. (ἡγεμονία) 1) commandership, consulship. Gen. R. s. 50, beg.; Lev. R. s. 26 נטלה׳וכ׳ got an appointment as a consul from the King. Cant. R. to I, 6; Lam. R., introd. (R. Yitsḥ. 3) וכולן עשו ישראלה׳ (אחת)וכ׳ and Israel declared all these gods one government and worshipped all of them; Esth. R. to I, 9 אומוניאה (read: אֶגְמוֹנִיאָה, cmp. אֶגְמוֹן).Pl. הֶגְמוֹנִיּוֹת staff of commanding officers. Tanḥ. Yithro 5 לה׳ שעליהם (not להגמונות) to the staff appointed over them (to take them to the exile). Midr. Till. to Ps. 118:6 he will send forth דוגמניות עלוכ׳ (corr. acc.) staffs to all countries 2) (v. Sm. Ant. s. v. Eisagogeis) court, administration, jurisdiction, district. Gitt.I, 1 מה׳ לה׳ from one jurisdiction to another.Pl. as above. Ib. 4b there were in one town שתיה׳וכ׳ two jurisdictions jealous of each other. -
53 הֶגְמוֹנְיָה
הֶגְמוֹנְיָא, הֶגְמוֹנְיָהf. (ἡγεμονία) 1) commandership, consulship. Gen. R. s. 50, beg.; Lev. R. s. 26 נטלה׳וכ׳ got an appointment as a consul from the King. Cant. R. to I, 6; Lam. R., introd. (R. Yitsḥ. 3) וכולן עשו ישראלה׳ (אחת)וכ׳ and Israel declared all these gods one government and worshipped all of them; Esth. R. to I, 9 אומוניאה (read: אֶגְמוֹנִיאָה, cmp. אֶגְמוֹן).Pl. הֶגְמוֹנִיּוֹת staff of commanding officers. Tanḥ. Yithro 5 לה׳ שעליהם (not להגמונות) to the staff appointed over them (to take them to the exile). Midr. Till. to Ps. 118:6 he will send forth דוגמניות עלוכ׳ (corr. acc.) staffs to all countries 2) (v. Sm. Ant. s. v. Eisagogeis) court, administration, jurisdiction, district. Gitt.I, 1 מה׳ לה׳ from one jurisdiction to another.Pl. as above. Ib. 4b there were in one town שתיה׳וכ׳ two jurisdictions jealous of each other.
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