will+open

פָּקַח(b. h.) to break through, open. Pi. פִּיקֵּחַ 1) to open. B. Bath.12b אפילו … יין מְפַקְּחוֹ even if his heart be closed like a virgin (his mind be dull), wine will open it (make it bright).Esp. (with גַּל) to open a heap of debris; to attempt to rescue a person supposed to be buried in debris. Ohol. XVI, 4 המְפקּחַ בגל he who digs among debris (not knowing certainly that a corpse is buried there). Pes.VIII, 6. Keth.15b לְפַקֵּחַ עליו את הגל as regards digging for his sake (on the Sabbath). Ib. 5a מִפַקְּהִין פיקוח נפש, v. פִּיקּוּחַ; a. fr. 2) (to have the eyes open,) to guard, watch, care. Ib. הולכין … לפקח על עסקי רביםוכ׳ we may assemble in synagogues and school houses (in theatres and circuses) in order to watch over public affairs, on the Sabbath. Sabb.150b לפקח על עסקי כלהוכ׳ to make arrangements for the reception of a bride ; Y.Ber.III, beg.5d; a. fr. Nif. נִפְקַח, Hithpa. חִתְפַּקֵּחַ, Nithpa. נִתְפַּקֵּחַ (v. פִּקֵּחַ) 1) to recover the faculty of hearing ( and speech). Gitt.II, 6. Yeb.113a. Gen. R. s. 53; a. e. 2) to recover the faculty of speech. Pesik. R. s. 42 וכל אלם נפקח and every mute was made speaking. Hif. הִפְקִיחַ to cause to escape. B. Bath.10a שינה מַפְקַחְתּוֹ, v. פָּכַח.

פָּקַח(b. h.) to break through, open. Pi. פִּיקֵּחַ 1) to open. B. Bath.12b אפילו … יין מְפַקְּחוֹ even if his heart be closed like a virgin (his mind be dull), wine will open it (make it bright).Esp. (with גַּל) to open a heap of debris; to attempt to rescue a person supposed to be buried in debris. Ohol. XVI, 4 המְפקּחַ בגל he who digs among debris (not knowing certainly that a corpse is buried there). Pes.VIII, 6. Keth.15b לְפַקֵּחַ עליו את הגל as regards digging for his sake (on the Sabbath). Ib. 5a מִפַקְּהִין פיקוח נפש, v. פִּיקּוּחַ; a. fr. 2) (to have the eyes open,) to guard, watch, care. Ib. הולכין … לפקח על עסקי רביםוכ׳ we may assemble in synagogues and school houses (in theatres and circuses) in order to watch over public affairs, on the Sabbath. Sabb.150b לפקח על עסקי כלהוכ׳ to make arrangements for the reception of a bride ; Y.Ber.III, beg.5d; a. fr. Nif. נִפְקַח, Hithpa. חִתְפַּקֵּחַ, Nithpa. נִתְפַּקֵּחַ (v. פִּקֵּחַ) 1) to recover the faculty of hearing ( and speech). Gitt.II, 6. Yeb.113a. Gen. R. s. 53; a. e. 2) to recover the faculty of speech. Pesik. R. s. 42 וכל אלם נפקח and every mute was made speaking. Hif. הִפְקִיחַ to cause to escape. B. Bath.10a שינה מַפְקַחְתּוֹ, v. פָּכַח.

רָתַק(b. h.; cmp. רָתַךְ) to join; (denom. מרתק, v. מַרְתּוֹקָא; knuckles, fist, whence:) רָתַק (cmp. סָטַר) to strike with the knuckles. Tosef.Zab.IV, 1 רוֹתְקוֹ ed. Zuck. (ed. התקו, corr. acc.) if he knuckles him, contrad. to תָּקַע. Hif. הִרְתִּיק 1) to knock. Y.Ber.I, 2d bot. בא וה׳ על פתחווכ׳ (not והרחיק) came and knocked at the kings door. Ex. R. s. 33 (ref. to Cant. 5:2) אני ישנה … והקב״ה מַרְתִּיק עליו (not עלי) ‘I (Israel) was asleep after making the golden calf, but ‘my heart awoke, when the Lord knocked at it, … ‘open unto me Ib. s. 27 כשנגלה … שלאה׳ עליה when the Lord revealed himself at Mount Sinai, there was not a nation at whose doors he did not knock, but they declined Pesik. Ạhăré, p. 176a> שאם יַרְתִּיקוכ׳ Ar. (ed. יְרַתֵּק Pl.) if he knocks, they will open for him (if he studies, he will enter into the interior of learning), if for Talmud ; Lev. R. s. 21 ירתק; a. e. 2) (with אחר) to shake the fist at, to rebel. Gen. R. s. 45 כל מי שה׳ אחר מדת הדיןוכ׳ whosoever rebelled against divine justice, did not come out unscathed from under its hands. Pi. רִתֵּק to knock, v. supra. Nif. נִרְתָּק to be joined, welded. Cant. R. to IV, 4 (expl. מתאימות, ib.) אלו שתי … כמין שתים נִרְתָּקוֹת (not נרתיקות) this refers to the two cord-like chains of gold which came forth from the breast-plate, and which appeared like two welded together.

רָתַק(b. h.; cmp. רָתַךְ) to join; (denom. מרתק, v. מַרְתּוֹקָא; knuckles, fist, whence:) רָתַק (cmp. סָטַר) to strike with the knuckles. Tosef.Zab.IV, 1 רוֹתְקוֹ ed. Zuck. (ed. התקו, corr. acc.) if he knuckles him, contrad. to תָּקַע. Hif. הִרְתִּיק 1) to knock. Y.Ber.I, 2d bot. בא וה׳ על פתחווכ׳ (not והרחיק) came and knocked at the kings door. Ex. R. s. 33 (ref. to Cant. 5:2) אני ישנה … והקב״ה מַרְתִּיק עליו (not עלי) ‘I (Israel) was asleep after making the golden calf, but ‘my heart awoke, when the Lord knocked at it, … ‘open unto me Ib. s. 27 כשנגלה … שלאה׳ עליה when the Lord revealed himself at Mount Sinai, there was not a nation at whose doors he did not knock, but they declined Pesik. Ạhăré, p. 176a> שאם יַרְתִּיקוכ׳ Ar. (ed. יְרַתֵּק Pl.) if he knocks, they will open for him (if he studies, he will enter into the interior of learning), if for Talmud ; Lev. R. s. 21 ירתק; a. e. 2) (with אחר) to shake the fist at, to rebel. Gen. R. s. 45 כל מי שה׳ אחר מדת הדיןוכ׳ whosoever rebelled against divine justice, did not come out unscathed from under its hands. Pi. רִתֵּק to knock, v. supra. Nif. נִרְתָּק to be joined, welded. Cant. R. to IV, 4 (expl. מתאימות, ib.) אלו שתי … כמין שתים נִרְתָּקוֹת (not נרתיקות) this refers to the two cord-like chains of gold which came forth from the breast-plate, and which appeared like two welded together.

מִצְוָה(h. form), מִצְוְותָא, מִצְוְתָא ch. sam(מצוה Kilayim). Targ. Y. I Num. 12:16Targ. Y. II Deut. 25:10.Y.Kidd.I, 61b bot. אתא מ׳ לטחוניא, v. צוּמּוּת.Esp. charity. Lev. R. s. 34 כל עמא יפלגון מצוה let every one distribute charity; a. e.Pl. מִצְוָון, מִצְוָותָא, מִצְוָותַיָּה. Targ. Y. II Deut. 7:10. Targ. Y. II Num. l. c.; a. e.Lev. R. l. c. אנא שמיע דהוא עביד מ׳ I hear that he is charitable. Ib. s. 3 רעותיה דמתקרי בר מ׳ he desires to be called a charitable man. Y.Ber.IX, 14b bot. פרוש שכמי מחזי טעין מ׳וכ׳ ed. Lehm. (oth. ed. omit מחזי) ‘a carrier Pharisee, he looks as if carrying religion on his shoulder; Y.Sot.V, 20c bot. טעין מִצְוָתַיָּה, Num. R. s. 9 (prov.) תרעא … למצותיה פתיח לאסיא a gate which opens not for good deeds, will open for the physician; a. fr.

מִצְוָה(h. form), מִצְוְותָא, מִצְוְתָא ch. sam(מצוה Kilayim). Targ. Y. I Num. 12:16Targ. Y. II Deut. 25:10.Y.Kidd.I, 61b bot. אתא מ׳ לטחוניא, v. צוּמּוּת.Esp. charity. Lev. R. s. 34 כל עמא יפלגון מצוה let every one distribute charity; a. e.Pl. מִצְוָון, מִצְוָותָא, מִצְוָותַיָּה. Targ. Y. II Deut. 7:10. Targ. Y. II Num. l. c.; a. e.Lev. R. l. c. אנא שמיע דהוא עביד מ׳ I hear that he is charitable. Ib. s. 3 רעותיה דמתקרי בר מ׳ he desires to be called a charitable man. Y.Ber.IX, 14b bot. פרוש שכמי מחזי טעין מ׳וכ׳ ed. Lehm. (oth. ed. omit מחזי) ‘a carrier Pharisee, he looks as if carrying religion on his shoulder; Y.Sot.V, 20c bot. טעין מִצְוָתַיָּה, Num. R. s. 9 (prov.) תרעא … למצותיה פתיח לאסיא a gate which opens not for good deeds, will open for the physician; a. fr.

פָּתַח(b. h.) 1) to open, begin. Y.Ber.VI, end, 10d על כל … שהיה פוֹתֵהַוכ׳ over each cask as he opened it he said the benediction Sabb.104a, a. e. פּוֹתְחִין לו (Var. פְּתָחִין), v. טָמֵא I. Ib. 48a מתירין … אבל לא פותחין you may untie the neck-hole of a shirt, but not cut it open (on the Sabbath). Y.Taan.I, 64b top (ref. to Is. 45:8) כנקבה … פוֹתַחַתוכ׳ like the female that opens for the male. Ned.III, 4 לא יִפְתַּח לו בנדר he must not begin (offer his willingness) to make a vow (in order to escape robbery, v. נָדַר); a. v. fr.Part. pass. פָּתוּחַ; פְּתוּחָה; pl. פְּתוּחִים, פְּתוּחִין, פְּתוּחוֹת. Yeb.71b, a. e. נסתם הפ׳, v. סָתַם. Snh.94a, v. סָהֵם (v. מנצפ״ך). Meg.3a, פ׳ באמצע, v. סָתַם. Erub.IV, 6 שלש חצירות הפ׳ זו לזו ופ׳וכ׳ three courts opening into (communicating with) one another and into the public road; a. v. fr. פתה פתוח, v. פֶּתַח.Esp. (פרשה) פְּתוּחָה a paragraph in the Torah beginning with a new, indented line, opp. סתומה. Treat. Sofrim I, 14 איזהו פ׳ כל שלאוכ׳ what is an open paragraph? Such as does not begin at the beginning of a line, וכמה … ותהא נקראת פ׳ and how much space must one leave … for a paragraph to be called open?; a. fr.Trnsf. (to open the door to,) to introduce (into learning). Y.M. Kat. III, 83b top איזהו רבו כל שפ׳ לו תחלה who is called ones (special) teacher? He who was the first to initiate him; a. e.Esp. to open an opportunity for retracting a vow, to suggest reasons which, if known at the time, would have prevented the person from making the vow, v. חֲרָטָה. Ned.IX, 1 פותחין לאדם בכביךוכ׳ the judges offer suggestions taken from the respect due to parents (saying, if you had known that this vow cast a reflection on your father). Ib. רִפְתְּחוּ לו בכבוד המקים why not suggest to him the reverence due to the Lord (‘if you had known that he who makes a vow is considered an evil-doer)? Ib. 4 פותחין לו מן הכתובוכ׳ we offer suggestions to him from what is written in the Law, saying to him, if you had known that (in fulfilling that vow) you would transgress the law forbidding revenge ; a. fr.B. Kam.27a פ׳ בכד וסיים בחבית the Mishnah begins with kad and closes with ḥabith! Ber.10a פ׳ בה באשריוכ׳ v. סוּם I h. Gen. R. s. 84 אתה פָתֵחְתָּ תחלה בהצלתוכ׳ thou wast the first man to speak of saving life; אתה פתחת בתשובהוכ׳ thou wast the first to do repentance, … one of thy descendants shall rise and be the first (prophet) to call for repentance; a. fr.Esp. to open a lecture with a (Biblical) text. Pesik. Aḥăré, p. 170a> ר׳ לוי פ׳וכ׳ R. Levi took up the text (Ps. 75:5) Gen. R. s. 1; a. v. fr.Pesik. R. s. 33 (an editorial gloss) פ׳ בכל אלו הפרשיות the author takes his texts from all those (quoted) passages. 2) to explain, speak plainly. Shek. V, 1; Men.65a (ref. to פתחיה as identical with מרדכי) he was named Pethahia, שהיה פותח דברים ודורשןוכ׳ (not בדברים) because he explained words and interpreted them (etymologically) and knew seventy languages.Part. pass. as ab. Sifré Aḥăré, beg., v. סָתַם. Nif. נִפְתַּח 1) to be opened. Yeb.71b, a. e., v. סָתַם. R. Hash. 16b שלשה … נִפְתָּחִין בר״ה three books are opened (for recording) on the New Years Day. B. Bath. 125b, v. סוּם I, Nithpa. Pesik. R. l. c. להִיפָּתֵחַ to have ones bowels opened, v. פְּסִיעָה; a. fr.Ib. (editorial gloss) ונ׳ עוד שם בפרשתוכ׳ and furthermore this section (Is. 61:1) was used as the opening text; a. fr.Esp. to have ones eyes opened, to become seeing. Pesik. R. s. 42 בשילדה שדה כל סומא … נ׳ when Sarah gave birth, every blind person in the world was restored to sight; a. e. Pi. פִּיתֵּהֵ 1) to open. Ib. פי׳ הפילקיות he opened the prisons. Par. III, 8 ועושין … ומְפַתְּחִין בה חלונות they piled wood in the shape of a tower and opened windows in it. Zeb.88b רימונים שלא פִיתְּחוּ פיהן (Ms. K. a. R. 2 נִפְתְּהוּ; Ms. R. 1 נִתְפַּתְּחוּ, v. Rabb. D. S. a. l. note 5) pomegranates which have not yet burst open; a. e. 2) to engrave. Y.Ab. Zar. III, 43b Pl. פי׳ בה פיתוחים if he cut designs into it. 3) to dig, break ground. Pirké dR. El. ch. XXVIII; Gen. R. s. 76 כשיצמד … יְפַתְּחוּ וישדדווכ׳ when an ox and a cow are harnessed together, they will break and harrow all valleys. Hithpa. הִתְפַּתֵּחַ, Nithpa. נִתְפַּתֵּחַ 1) to be opened, v. supra. Pesik. R. s. 31 נִתְפַּתְּחוּ בדם they (their cavities) were opened with (discharged) blood; a. e. 2) to be cut into, graven. Tosef.Sot.XV, 1; Y. ib. IX, 24b וכיון … היו מִתְפַּתְּחוֹת לפניווכ׳ and when they let it (the Shamir, v. שָׁמִיר) look at the stones, they were engraven before it like the (wax-covered) tablets Y.Kil.VII, beg.30d מתפתחת R. S. to Kil. VIII, 1, v. פִּתְפֵּת.

פָּתַח(b. h.) 1) to open, begin. Y.Ber.VI, end, 10d על כל … שהיה פוֹתֵהַוכ׳ over each cask as he opened it he said the benediction Sabb.104a, a. e. פּוֹתְחִין לו (Var. פְּתָחִין), v. טָמֵא I. Ib. 48a מתירין … אבל לא פותחין you may untie the neck-hole of a shirt, but not cut it open (on the Sabbath). Y.Taan.I, 64b top (ref. to Is. 45:8) כנקבה … פוֹתַחַתוכ׳ like the female that opens for the male. Ned.III, 4 לא יִפְתַּח לו בנדר he must not begin (offer his willingness) to make a vow (in order to escape robbery, v. נָדַר); a. v. fr.Part. pass. פָּתוּחַ; פְּתוּחָה; pl. פְּתוּחִים, פְּתוּחִין, פְּתוּחוֹת. Yeb.71b, a. e. נסתם הפ׳, v. סָתַם. Snh.94a, v. סָהֵם (v. מנצפ״ך). Meg.3a, פ׳ באמצע, v. סָתַם. Erub.IV, 6 שלש חצירות הפ׳ זו לזו ופ׳וכ׳ three courts opening into (communicating with) one another and into the public road; a. v. fr. פתה פתוח, v. פֶּתַח.Esp. (פרשה) פְּתוּחָה a paragraph in the Torah beginning with a new, indented line, opp. סתומה. Treat. Sofrim I, 14 איזהו פ׳ כל שלאוכ׳ what is an open paragraph? Such as does not begin at the beginning of a line, וכמה … ותהא נקראת פ׳ and how much space must one leave … for a paragraph to be called open?; a. fr.Trnsf. (to open the door to,) to introduce (into learning). Y.M. Kat. III, 83b top איזהו רבו כל שפ׳ לו תחלה who is called ones (special) teacher? He who was the first to initiate him; a. e.Esp. to open an opportunity for retracting a vow, to suggest reasons which, if known at the time, would have prevented the person from making the vow, v. חֲרָטָה. Ned.IX, 1 פותחין לאדם בכביךוכ׳ the judges offer suggestions taken from the respect due to parents (saying, if you had known that this vow cast a reflection on your father). Ib. רִפְתְּחוּ לו בכבוד המקים why not suggest to him the reverence due to the Lord (‘if you had known that he who makes a vow is considered an evil-doer)? Ib. 4 פותחין לו מן הכתובוכ׳ we offer suggestions to him from what is written in the Law, saying to him, if you had known that (in fulfilling that vow) you would transgress the law forbidding revenge ; a. fr.B. Kam.27a פ׳ בכד וסיים בחבית the Mishnah begins with kad and closes with ḥabith! Ber.10a פ׳ בה באשריוכ׳ v. סוּם I h. Gen. R. s. 84 אתה פָתֵחְתָּ תחלה בהצלתוכ׳ thou wast the first man to speak of saving life; אתה פתחת בתשובהוכ׳ thou wast the first to do repentance, … one of thy descendants shall rise and be the first (prophet) to call for repentance; a. fr.Esp. to open a lecture with a (Biblical) text. Pesik. Aḥăré, p. 170a> ר׳ לוי פ׳וכ׳ R. Levi took up the text (Ps. 75:5) Gen. R. s. 1; a. v. fr.Pesik. R. s. 33 (an editorial gloss) פ׳ בכל אלו הפרשיות the author takes his texts from all those (quoted) passages. 2) to explain, speak plainly. Shek. V, 1; Men.65a (ref. to פתחיה as identical with מרדכי) he was named Pethahia, שהיה פותח דברים ודורשןוכ׳ (not בדברים) because he explained words and interpreted them (etymologically) and knew seventy languages.Part. pass. as ab. Sifré Aḥăré, beg., v. סָתַם. Nif. נִפְתַּח 1) to be opened. Yeb.71b, a. e., v. סָתַם. R. Hash. 16b שלשה … נִפְתָּחִין בר״ה three books are opened (for recording) on the New Years Day. B. Bath. 125b, v. סוּם I, Nithpa. Pesik. R. l. c. להִיפָּתֵחַ to have ones bowels opened, v. פְּסִיעָה; a. fr.Ib. (editorial gloss) ונ׳ עוד שם בפרשתוכ׳ and furthermore this section (Is. 61:1) was used as the opening text; a. fr.Esp. to have ones eyes opened, to become seeing. Pesik. R. s. 42 בשילדה שדה כל סומא … נ׳ when Sarah gave birth, every blind person in the world was restored to sight; a. e. Pi. פִּיתֵּהֵ 1) to open. Ib. פי׳ הפילקיות he opened the prisons. Par. III, 8 ועושין … ומְפַתְּחִין בה חלונות they piled wood in the shape of a tower and opened windows in it. Zeb.88b רימונים שלא פִיתְּחוּ פיהן (Ms. K. a. R. 2 נִפְתְּהוּ; Ms. R. 1 נִתְפַּתְּחוּ, v. Rabb. D. S. a. l. note 5) pomegranates which have not yet burst open; a. e. 2) to engrave. Y.Ab. Zar. III, 43b Pl. פי׳ בה פיתוחים if he cut designs into it. 3) to dig, break ground. Pirké dR. El. ch. XXVIII; Gen. R. s. 76 כשיצמד … יְפַתְּחוּ וישדדווכ׳ when an ox and a cow are harnessed together, they will break and harrow all valleys. Hithpa. הִתְפַּתֵּחַ, Nithpa. נִתְפַּתֵּחַ 1) to be opened, v. supra. Pesik. R. s. 31 נִתְפַּתְּחוּ בדם they (their cavities) were opened with (discharged) blood; a. e. 2) to be cut into, graven. Tosef.Sot.XV, 1; Y. ib. IX, 24b וכיון … היו מִתְפַּתְּחוֹת לפניווכ׳ and when they let it (the Shamir, v. שָׁמִיר) look at the stones, they were engraven before it like the (wax-covered) tablets Y.Kil.VII, beg.30d מתפתחת R. S. to Kil. VIII, 1, v. פִּתְפֵּת.

פָּנִיםc. pl. (b. h.; פָּנָה) front, face; countenance, person. Pesik. Baḥod., p. 110a>, a. e. (פ׳ זעופות) פ׳ זועפות, v. זָעַף. Mekh. Bshall., Vayassʿa, s. 2; Yalk. Ex. 258, v. חָשוּךְ. Gen. R. s. 91 (ref. to Gen. 41:56) אין פְּנֵי הארץ אלא עשירים ‘the face of the land means the wealthy; בזמן שאדם עשיר יש לו פ׳ שמחיםוכ׳ when a man is rich, he has a countenance which is glad to see his friend, but when he is poor אין לו פ׳ לראותוכ׳ he has not the face to see (his friend), because he is ashamed Keth.7b והוא שבאו פ׳ חדשות provided a new face appears, i. e., a person that has not attended the wedding festivities before this. Ib. 8a אי איכא פ׳ חדשות if there is a new guestB. Kam.96b פ׳ חדשות באו לכאן things have assumed a new face, i. e. the object after its transmutation is no longer the same as the one stolen; a. v. fr.נשא פ׳; גלה פ׳, v. נָשָׂא, גָּלָה Cant. R. to VII, 9 מהדרין פ׳, v. פָּנָה.לחם הפ׳, v. לֶחֶם.Euphem. פ׳ של מטה, or פ׳ pudenda. Sabb.41a. Ber.24a יכולה לכסות פָּנֶיהָוכ׳ she can cover her nakedness Nidd.14b; a. fr.Trnsf. aspect, manner, way of interpretation. Cant. R. to II, 4 התורה שנדרשת מ׳׳ט פ׳ טהור ומ׳׳ט פ׳ טמא the Torah on the laws of which arguments are held, forty-nine in favor of ‘clean (permitted), and forty nine in favor of ‘unclean (forbidden); Num. R. s. 2 תורה שהיא נדרשת מ׳׳ט פ׳ the Torah which is interpreted in forty-nine ways; a. fr.לְפָ׳ a) for appearance sake, formally. Meg.12a הם לא עשו אלא לפ׳ … אלא לפ׳ they (in bowing to the idol) acted merely for show (yielding to force), so the Lord dealt with them merely formally (not in full earnest, ref. to Lam. 3:33). b) in front; (of time) before this, in the past. Ḥag.II, 1 מה לפ׳ ומה לאחור what was before (creation), and what will be in the future (when the world will be no more; Gen. R. s. 1 מה בי׳׳ת זה סתום … ופתוח מִלְּפָנָיווכ׳ as the letter ב (of בראשית, Gen. 1:1) is closed on all sides and open in front, so art thou not permitted to ask what is above and what is below, what was before and what will be hereafter; (oth. opin. מה לפ׳ ומה לאחור what is in the extreme east beyond the sphere, and what in the west; v., however, Rashito Hag. l. c. (11b), a. ib. 16a).Ber.5b לפני מטתי in front of my bed, expl. סמוך למיטתי immediately after rising. Ib. 7a, a. fr. יהי רצון מִלְּפָנֶיךָ (abbrev. יהר׳׳מ may it be thy will. Ib. יהי רצון מִלְּפָנַי may it be my will. Ib. שלשה דברים בקש משה מִלִּפְנֵיוכ׳ for three things Moses prayed I before the Lord. Ib. I, 4 שתים לְפָנֶיהָ two benedictions preceding it (the reading of the Shmʿa); a. v. fr.Sifra Vayikra, Ḥobah, Par. 13, ch. XXIII אמש ושֶׁלְּפָּנָיו ושֶׁלִּפְנֵי פנָיו yesterday and the day before yesterday, and the day before that.לִפְנֵי עִוֵּר (also לפני only, v. עִוֵּר I) the law prohibiting an act which may lead a person to sin (Lev. 19:14). Ab. Zar.14a וליחוש … אל׳ מפקדינן אל׳ דל׳ לאוכ׳ (Ms. M. אל׳ עור) but should we not apprehend, that he might sell (the incense) to others, who will burn it for idols? Said A., we are commanded to guard against an act directly leading to sin, but not against one that may indirectly cause sin; ib. 21a.מִפְּנֵי for the sake of, on account of; מפני ש־ because. Sabb.II, 5 מ׳ שהוא מתיירא מ׳ גויםוכ׳ because he is afraid of invaders, of robbers, or of an evil wind. Ber.I, 3 וסכנתי בעצמי מ׳וכ׳, v. סָכַן II Ib. 3a מ׳ מה נכנסתוכ׳ why didst thou enter these ruins? Ib. מ׳ שלשה דברים for three reasons; מ׳ חשד because you give cause to suspicion; מ׳ המפולת because debris may fall on you; מ׳ המזיקין on account of demons; a. v. fr.בִּפְנֵי in the presence of. Ib. b ב׳ המת in the presence of a dead person. Ib. 31b המורה הלכה ב׳ רבו he who gives a decision in his teachers presence; a. v. fr.Kidd.64b הנידר עד פְּנֵי פסחוכ׳; Ned.VIII, 2 הנידר עד לִפְנֵי הפסתוכ׳ if one says in his vow, ‘until pné (lifné) Passover, R. M. says, he is bound until Passover begins; R. J. says, until it is passed; Kidd.65a, v. פְּנֵי I.

פָּנִיםc. pl. (b. h.; פָּנָה) front, face; countenance, person. Pesik. Baḥod., p. 110a>, a. e. (פ׳ זעופות) פ׳ זועפות, v. זָעַף. Mekh. Bshall., Vayassʿa, s. 2; Yalk. Ex. 258, v. חָשוּךְ. Gen. R. s. 91 (ref. to Gen. 41:56) אין פְּנֵי הארץ אלא עשירים ‘the face of the land means the wealthy; בזמן שאדם עשיר יש לו פ׳ שמחיםוכ׳ when a man is rich, he has a countenance which is glad to see his friend, but when he is poor אין לו פ׳ לראותוכ׳ he has not the face to see (his friend), because he is ashamed Keth.7b והוא שבאו פ׳ חדשות provided a new face appears, i. e., a person that has not attended the wedding festivities before this. Ib. 8a אי איכא פ׳ חדשות if there is a new guestB. Kam.96b פ׳ חדשות באו לכאן things have assumed a new face, i. e. the object after its transmutation is no longer the same as the one stolen; a. v. fr.נשא פ׳; גלה פ׳, v. נָשָׂא, גָּלָה Cant. R. to VII, 9 מהדרין פ׳, v. פָּנָה.לחם הפ׳, v. לֶחֶם.Euphem. פ׳ של מטה, or פ׳ pudenda. Sabb.41a. Ber.24a יכולה לכסות פָּנֶיהָוכ׳ she can cover her nakedness Nidd.14b; a. fr.Trnsf. aspect, manner, way of interpretation. Cant. R. to II, 4 התורה שנדרשת מ׳׳ט פ׳ טהור ומ׳׳ט פ׳ טמא the Torah on the laws of which arguments are held, forty-nine in favor of ‘clean (permitted), and forty nine in favor of ‘unclean (forbidden); Num. R. s. 2 תורה שהיא נדרשת מ׳׳ט פ׳ the Torah which is interpreted in forty-nine ways; a. fr.לְפָ׳ a) for appearance sake, formally. Meg.12a הם לא עשו אלא לפ׳ … אלא לפ׳ they (in bowing to the idol) acted merely for show (yielding to force), so the Lord dealt with them merely formally (not in full earnest, ref. to Lam. 3:33). b) in front; (of time) before this, in the past. Ḥag.II, 1 מה לפ׳ ומה לאחור what was before (creation), and what will be in the future (when the world will be no more; Gen. R. s. 1 מה בי׳׳ת זה סתום … ופתוח מִלְּפָנָיווכ׳ as the letter ב (of בראשית, Gen. 1:1) is closed on all sides and open in front, so art thou not permitted to ask what is above and what is below, what was before and what will be hereafter; (oth. opin. מה לפ׳ ומה לאחור what is in the extreme east beyond the sphere, and what in the west; v., however, Rashito Hag. l. c. (11b), a. ib. 16a).Ber.5b לפני מטתי in front of my bed, expl. סמוך למיטתי immediately after rising. Ib. 7a, a. fr. יהי רצון מִלְּפָנֶיךָ (abbrev. יהר׳׳מ may it be thy will. Ib. יהי רצון מִלְּפָנַי may it be my will. Ib. שלשה דברים בקש משה מִלִּפְנֵיוכ׳ for three things Moses prayed I before the Lord. Ib. I, 4 שתים לְפָנֶיהָ two benedictions preceding it (the reading of the Shmʿa); a. v. fr.Sifra Vayikra, Ḥobah, Par. 13, ch. XXIII אמש ושֶׁלְּפָּנָיו ושֶׁלִּפְנֵי פנָיו yesterday and the day before yesterday, and the day before that.לִפְנֵי עִוֵּר (also לפני only, v. עִוֵּר I) the law prohibiting an act which may lead a person to sin (Lev. 19:14). Ab. Zar.14a וליחוש … אל׳ מפקדינן אל׳ דל׳ לאוכ׳ (Ms. M. אל׳ עור) but should we not apprehend, that he might sell (the incense) to others, who will burn it for idols? Said A., we are commanded to guard against an act directly leading to sin, but not against one that may indirectly cause sin; ib. 21a.מִפְּנֵי for the sake of, on account of; מפני ש־ because. Sabb.II, 5 מ׳ שהוא מתיירא מ׳ גויםוכ׳ because he is afraid of invaders, of robbers, or of an evil wind. Ber.I, 3 וסכנתי בעצמי מ׳וכ׳, v. סָכַן II Ib. 3a מ׳ מה נכנסתוכ׳ why didst thou enter these ruins? Ib. מ׳ שלשה דברים for three reasons; מ׳ חשד because you give cause to suspicion; מ׳ המפולת because debris may fall on you; מ׳ המזיקין on account of demons; a. v. fr.בִּפְנֵי in the presence of. Ib. b ב׳ המת in the presence of a dead person. Ib. 31b המורה הלכה ב׳ רבו he who gives a decision in his teachers presence; a. v. fr.Kidd.64b הנידר עד פְּנֵי פסחוכ׳; Ned.VIII, 2 הנידר עד לִפְנֵי הפסתוכ׳ if one says in his vow, ‘until pné (lifné) Passover, R. M. says, he is bound until Passover begins; R. J. says, until it is passed; Kidd.65a, v. פְּנֵי I.

נטי, נָטָה(b. h.) 1) (cmp. נָטַע) to stretch; to pitch a tent. Yalk. Gen. 67 בתחלה נ׳ אהלהוכ׳ (Gen. R. s. 39 נטע) first he pitched Sarahs tent 2) to hang over, incline; to decline. Macc.II, 7 ונופו נוֹטֶה, v. נוֹף II; Kidd.40b. Ned.IV, 5, a. e. הנוֹטוֹת overhanging fruit. Y.M. Kat. III, 82a בנוֹטוֹת when ones mustache hangs over the mouth.Snh.6b להיכן הדין נוטה which way the judgment will incline (in whose favor the verdict will be). Ib. 3b (ref. to Ex. 23:2) עשה לך בית דין נוטה arrange for thyself a court which can lean towards one side, i. e. of uneven numbers. Gen. R. s. 96, a. fr. נ׳ למות one inclines towards dying, feels death approaching; a. v. fr. 3) to bend, pervert judgment. Mekh. Mishp. s. 20 שמא תאמר … ואיני נוטה את הדין lest you say, I will take a bribe but will not pervert the law.Part. pass. נָטוּי; f. נְטוּיָה; pl. נְטוּיִים; נְטוּיִין, נְטוּיוֹת a) hanging over, threatening, inclining. Snh.109a קיר נ׳ a threatening wall; R. Hash. 16b; a. e.Gen. R. s. 49 נ׳ למות, v. supra.b) spread; pitched. Ohol. VII, 2. Tosef. ib. VIII, 2; a. e. Hif. הִיטָּה 1) (neut. verb) to incline. B. Mets.59b הִיטּוּ כותליוכ׳ the walls of the school-house bowed (threatening to fall). Ib. ועדיין מַטִּין ועומדין and so they still stand bending over. Ber.11a הִטֵּתִי, v. זָקַף. Keth.84b; Erub.46b מַטִּין one is inclined (in favor of R. Akibas opinion), i. e. the presumption is in his favor, opp. הלכה definite decision for general practice. Y.Snh.I, 18a bot. (ref. to 1 Kings 22:19) אלו מטין לכף זכותוכ׳ these argued in favor, and those against. R. Hash. 17a ורב חסד מַטֶּהוכ׳ and He who is abundant in kindness inclines (the scales) towards the side of kindness; a. fr. 2) to decline, move sideways. Keth.10a a man walking in the dark, ה׳ מצאו פתוח if he moves sideways (towards the door), he finds it open, if he does not (but strikes against the door) Trnsf. to perform coition without violently tearing the hymen. Ib. 3) (act. verb) to bend; ה׳ דין to wrest judgment. Mekh. l. c. שלא תאמר … אַטֶּה עליו את הדין say not, because he is a wicked man, I will turn the verdict against him. Peah VIII, 9 כל דיין … ומַטֶּה את הדין a judge that takes a bribe and perverts judgment; a. fr. 4) (after Ex. 23:2) to decide by majority (cmp. כָּרַע). Snh.IV, 1 דיני ממונות מטיןוכ׳ in civil law a majority of one decides in favor or against (the claimant), ודיני נפשות מטיןוכ׳ in criminal law a majority of one decides in favor of the defendant, but for a verdict against the defendant a majority of two is required, v. הַטָּיָה Mekh. l. c. הרוג על פי מטין put to death on a majority vote; מה עדים … אף מטין בשנים as incriminating witnessess must be two, so must the majority be two.Part. pass. מוּטֶּה; f. מוּטָּה reclining, bending over. M. Kat. 21a; Yeb.103a בין עומד … בין מ׳ standing, sitting or reclining. Kel. IV, 3; Tosef. ib. B. Kam. III, 10 היתה מ׳ על צדהוכ׳ if the vessel was misshaped so as to bend sideways like a sedan chair. Ib.; ib. 5 מַטָּה על צדה.V. מוּטָּה.

נטי, נָטָה(b. h.) 1) (cmp. נָטַע) to stretch; to pitch a tent. Yalk. Gen. 67 בתחלה נ׳ אהלהוכ׳ (Gen. R. s. 39 נטע) first he pitched Sarahs tent 2) to hang over, incline; to decline. Macc.II, 7 ונופו נוֹטֶה, v. נוֹף II; Kidd.40b. Ned.IV, 5, a. e. הנוֹטוֹת overhanging fruit. Y.M. Kat. III, 82a בנוֹטוֹת when ones mustache hangs over the mouth.Snh.6b להיכן הדין נוטה which way the judgment will incline (in whose favor the verdict will be). Ib. 3b (ref. to Ex. 23:2) עשה לך בית דין נוטה arrange for thyself a court which can lean towards one side, i. e. of uneven numbers. Gen. R. s. 96, a. fr. נ׳ למות one inclines towards dying, feels death approaching; a. v. fr. 3) to bend, pervert judgment. Mekh. Mishp. s. 20 שמא תאמר … ואיני נוטה את הדין lest you say, I will take a bribe but will not pervert the law.Part. pass. נָטוּי; f. נְטוּיָה; pl. נְטוּיִים; נְטוּיִין, נְטוּיוֹת a) hanging over, threatening, inclining. Snh.109a קיר נ׳ a threatening wall; R. Hash. 16b; a. e.Gen. R. s. 49 נ׳ למות, v. supra.b) spread; pitched. Ohol. VII, 2. Tosef. ib. VIII, 2; a. e. Hif. הִיטָּה 1) (neut. verb) to incline. B. Mets.59b הִיטּוּ כותליוכ׳ the walls of the school-house bowed (threatening to fall). Ib. ועדיין מַטִּין ועומדין and so they still stand bending over. Ber.11a הִטֵּתִי, v. זָקַף. Keth.84b; Erub.46b מַטִּין one is inclined (in favor of R. Akibas opinion), i. e. the presumption is in his favor, opp. הלכה definite decision for general practice. Y.Snh.I, 18a bot. (ref. to 1 Kings 22:19) אלו מטין לכף זכותוכ׳ these argued in favor, and those against. R. Hash. 17a ורב חסד מַטֶּהוכ׳ and He who is abundant in kindness inclines (the scales) towards the side of kindness; a. fr. 2) to decline, move sideways. Keth.10a a man walking in the dark, ה׳ מצאו פתוח if he moves sideways (towards the door), he finds it open, if he does not (but strikes against the door) Trnsf. to perform coition without violently tearing the hymen. Ib. 3) (act. verb) to bend; ה׳ דין to wrest judgment. Mekh. l. c. שלא תאמר … אַטֶּה עליו את הדין say not, because he is a wicked man, I will turn the verdict against him. Peah VIII, 9 כל דיין … ומַטֶּה את הדין a judge that takes a bribe and perverts judgment; a. fr. 4) (after Ex. 23:2) to decide by majority (cmp. כָּרַע). Snh.IV, 1 דיני ממונות מטיןוכ׳ in civil law a majority of one decides in favor or against (the claimant), ודיני נפשות מטיןוכ׳ in criminal law a majority of one decides in favor of the defendant, but for a verdict against the defendant a majority of two is required, v. הַטָּיָה Mekh. l. c. הרוג על פי מטין put to death on a majority vote; מה עדים … אף מטין בשנים as incriminating witnessess must be two, so must the majority be two.Part. pass. מוּטֶּה; f. מוּטָּה reclining, bending over. M. Kat. 21a; Yeb.103a בין עומד … בין מ׳ standing, sitting or reclining. Kel. IV, 3; Tosef. ib. B. Kam. III, 10 היתה מ׳ על צדהוכ׳ if the vessel was misshaped so as to bend sideways like a sedan chair. Ib.; ib. 5 מַטָּה על צדה.V. מוּטָּה.

נטי, נָטָה(b. h.) 1) (cmp. נָטַע) to stretch; to pitch a tent. Yalk. Gen. 67 בתחלה נ׳ אהלהוכ׳ (Gen. R. s. 39 נטע) first he pitched Sarahs tent 2) to hang over, incline; to decline. Macc.II, 7 ונופו נוֹטֶה, v. נוֹף II; Kidd.40b. Ned.IV, 5, a. e. הנוֹטוֹת overhanging fruit. Y.M. Kat. III, 82a בנוֹטוֹת when ones mustache hangs over the mouth.Snh.6b להיכן הדין נוטה which way the judgment will incline (in whose favor the verdict will be). Ib. 3b (ref. to Ex. 23:2) עשה לך בית דין נוטה arrange for thyself a court which can lean towards one side, i. e. of uneven numbers. Gen. R. s. 96, a. fr. נ׳ למות one inclines towards dying, feels death approaching; a. v. fr. 3) to bend, pervert judgment. Mekh. Mishp. s. 20 שמא תאמר … ואיני נוטה את הדין lest you say, I will take a bribe but will not pervert the law.Part. pass. נָטוּי; f. נְטוּיָה; pl. נְטוּיִים; נְטוּיִין, נְטוּיוֹת a) hanging over, threatening, inclining. Snh.109a קיר נ׳ a threatening wall; R. Hash. 16b; a. e.Gen. R. s. 49 נ׳ למות, v. supra.b) spread; pitched. Ohol. VII, 2. Tosef. ib. VIII, 2; a. e. Hif. הִיטָּה 1) (neut. verb) to incline. B. Mets.59b הִיטּוּ כותליוכ׳ the walls of the school-house bowed (threatening to fall). Ib. ועדיין מַטִּין ועומדין and so they still stand bending over. Ber.11a הִטֵּתִי, v. זָקַף. Keth.84b; Erub.46b מַטִּין one is inclined (in favor of R. Akibas opinion), i. e. the presumption is in his favor, opp. הלכה definite decision for general practice. Y.Snh.I, 18a bot. (ref. to 1 Kings 22:19) אלו מטין לכף זכותוכ׳ these argued in favor, and those against. R. Hash. 17a ורב חסד מַטֶּהוכ׳ and He who is abundant in kindness inclines (the scales) towards the side of kindness; a. fr. 2) to decline, move sideways. Keth.10a a man walking in the dark, ה׳ מצאו פתוח if he moves sideways (towards the door), he finds it open, if he does not (but strikes against the door) Trnsf. to perform coition without violently tearing the hymen. Ib. 3) (act. verb) to bend; ה׳ דין to wrest judgment. Mekh. l. c. שלא תאמר … אַטֶּה עליו את הדין say not, because he is a wicked man, I will turn the verdict against him. Peah VIII, 9 כל דיין … ומַטֶּה את הדין a judge that takes a bribe and perverts judgment; a. fr. 4) (after Ex. 23:2) to decide by majority (cmp. כָּרַע). Snh.IV, 1 דיני ממונות מטיןוכ׳ in civil law a majority of one decides in favor or against (the claimant), ודיני נפשות מטיןוכ׳ in criminal law a majority of one decides in favor of the defendant, but for a verdict against the defendant a majority of two is required, v. הַטָּיָה Mekh. l. c. הרוג על פי מטין put to death on a majority vote; מה עדים … אף מטין בשנים as incriminating witnessess must be two, so must the majority be two.Part. pass. מוּטֶּה; f. מוּטָּה reclining, bending over. M. Kat. 21a; Yeb.103a בין עומד … בין מ׳ standing, sitting or reclining. Kel. IV, 3; Tosef. ib. B. Kam. III, 10 היתה מ׳ על צדהוכ׳ if the vessel was misshaped so as to bend sideways like a sedan chair. Ib.; ib. 5 מַטָּה על צדה.V. מוּטָּה.

קָפַץ(b. h.) 1) to contract, shrink; to close. Midr. Till., to Ps. 22:20 היה השרביט קוֹפֵץ the scepter grew smaller and smaller; Yalk. ib. 687. Gen. R. s. 39 קוֹפֶצֶת באחת מאגפיהוכ׳ contracts herself with (flaps) one wing, v. יוֹנָה II. Snh.95a שלשה קָפְצָה להם הארץ (Ar. הדרך) for three persons did the earth (the road) shrink (they were suddenly transferred to a distant place); Yalk. Gen. 107. Y.Taan.IV, 69b קפצה להא״י Palestine has shrunk; a. fr.ק׳ פה (or sub. פה) to close the mouth, to indicate ones will by mimic motions. Gitt. V, 7 קוֹפֵץ ונִקְפָּץ a deaf and dumb person may transact business by motions with closed lips and by being spoken to in the same way.Part. pass. קָפוּץ; f. קְפוּצָה Koh. R. to V, 14 כשאדם … ידין הן קְפוּצוֹתוכ׳ when man enters the world, his hands are clenched, as if saying, the whole world is mine, opp. פשוטות straight, open. 2) to leap (with joined feet), jump; to be excited. Midr. Till. l. c. אותה קפיצה שקָפַצְתָּ על אבותי בים כן תִּקְפּוֹץ עלי היום ותפלטני ed. Bub. (ed. אותה הקפצה שהִקְפַּצְתָּ על אבותינו כןוכ׳) with the same leap with which thou didst leap like a hart in aid of my ancestors at the sea, leap now to my aid and save me; Yalk. Ps. l. c. Midr. Till. l. c. קוֹפֵץ כאיל ed. Bub., v. Pi. Ohol. VIII, 5 הקופץ ממקוםוכ׳ he that jumps from one place to another, contrad. to הדולג (v. קִיפּוּץ). Succ.49b שמא תאמר כל הבא לִקְפּוֹץ קוֹפֵץ lest you say, whosoever comes to jump may jump (whosoever wishes to do good succeeds in doing real good), we read (Ps. 36:8). Sabb.152a זקנה קופצת עליו old age will spring upon him (will overtake him prematurely). Taan.5b זקנה קפצה עליו he grew old before his time. Ib. מיד קפצהוכ׳ Ms. M. (ed. אמרהקב״ה אקפוץ, read אַקְפִּיץ). Sifra Shmini, Milluim קפצה פורענות עלוכ׳ punishment overtook Nadab Y.Keth.X, beg.33d קפצה עליהן ירושת תורה the legal succession according to Biblical law was sprung upon them (they have the precedence); ib. IV, 28d bot. קָפְסָה. Y.Gitt.IV, 46d top כדי … קוֹפְצִיןוכ׳ in order that all may be anxious to marry her. Y.Snh.X, 28c top איני קופץ אלא למהוכ׳ I will jump only at (betake myself to) what my grandfather told me, who said to me קְפוֹץ … לשלשה דבריםוכ׳ betake thyself to three things, and thou shalt be safe, they are: prayer Ber.39a ק׳ וברךוכ׳ he hastened and said the benediction Yeb.32b ק׳ר׳ חייאוכ׳ R. Ḥ. jumped up (got excited) and swore Tosef.Keth.II, 3 היאך ק׳ זה לכהונה how did this man jump into priesthood (by what right does he enjoy the privileges of a priest)? Num. R. s. 15 ולא יִקְפּוֹץ להשיב and must not be rash to reply; a. fr. 3) to skip. Nidd.11a קפצה וראתהוכ׳ if she skipped (one period) and menstruated, skipped (did so three times). 4) (denom. of קוּפִּיץ) to chop meat. Tosef.Bets.III, 5 קיפץ בכלי (Var. חותך) he cuts with some implement. Pi. קִיפֵּץ 1) same, to leap; to skip. Y. Ḥag.II, 77a bot. והיו … מְקַפְּצִיןוכ׳ and the ministering angels leaped before them like wedding guests rejoicing Pesik. R. s. 15 (ref. to Cant. 2:8) מדלג … ומְקַפֵּץ על החשבונותוכ׳ leaping over the destined terms of redemption, and skipping over the calculations of years and epochs (hastening the redemption), v. עִיבּוּר. Midr. Till., to Ps. 22:1 מְקַפֵּץ כאיל ed. Bub. (oth. ed. קופץ); ib. קופץ ed. Bub. (oth. ed. מקפץ) leaps like a hart; Yalk. ib. 685 קומץ (corr. acc.); a. fr. 2) to cause to leap. Tanḥ. Shmini 11 הקב״ה מקפץ להם את הזקנה God springs old age upon them (to make them look venerable). Hif. הִקְפִּיץ 1) as Pi. 2. Taan.5b אמרהקב״ה אַקְפִּיץוכ׳ (not אקפוץ, v. supra) the Lord said, I shall cause old age to spring upon them prematurely. Gen. R. s. 56 וה׳ את בנו עמו and made his son leap with him (saved himself and his son; v., however, אגינו). 2) to leap. Midr. Till. l. c., v. supra. Nif. נִקְפָּץ to be spoken to by mimic motions. Gitt. V, 7, v. supra.

קָפַץ(b. h.) 1) to contract, shrink; to close. Midr. Till., to Ps. 22:20 היה השרביט קוֹפֵץ the scepter grew smaller and smaller; Yalk. ib. 687. Gen. R. s. 39 קוֹפֶצֶת באחת מאגפיהוכ׳ contracts herself with (flaps) one wing, v. יוֹנָה II. Snh.95a שלשה קָפְצָה להם הארץ (Ar. הדרך) for three persons did the earth (the road) shrink (they were suddenly transferred to a distant place); Yalk. Gen. 107. Y.Taan.IV, 69b קפצה להא״י Palestine has shrunk; a. fr.ק׳ פה (or sub. פה) to close the mouth, to indicate ones will by mimic motions. Gitt. V, 7 קוֹפֵץ ונִקְפָּץ a deaf and dumb person may transact business by motions with closed lips and by being spoken to in the same way.Part. pass. קָפוּץ; f. קְפוּצָה Koh. R. to V, 14 כשאדם … ידין הן קְפוּצוֹתוכ׳ when man enters the world, his hands are clenched, as if saying, the whole world is mine, opp. פשוטות straight, open. 2) to leap (with joined feet), jump; to be excited. Midr. Till. l. c. אותה קפיצה שקָפַצְתָּ על אבותי בים כן תִּקְפּוֹץ עלי היום ותפלטני ed. Bub. (ed. אותה הקפצה שהִקְפַּצְתָּ על אבותינו כןוכ׳) with the same leap with which thou didst leap like a hart in aid of my ancestors at the sea, leap now to my aid and save me; Yalk. Ps. l. c. Midr. Till. l. c. קוֹפֵץ כאיל ed. Bub., v. Pi. Ohol. VIII, 5 הקופץ ממקוםוכ׳ he that jumps from one place to another, contrad. to הדולג (v. קִיפּוּץ). Succ.49b שמא תאמר כל הבא לִקְפּוֹץ קוֹפֵץ lest you say, whosoever comes to jump may jump (whosoever wishes to do good succeeds in doing real good), we read (Ps. 36:8). Sabb.152a זקנה קופצת עליו old age will spring upon him (will overtake him prematurely). Taan.5b זקנה קפצה עליו he grew old before his time. Ib. מיד קפצהוכ׳ Ms. M. (ed. אמרהקב״ה אקפוץ, read אַקְפִּיץ). Sifra Shmini, Milluim קפצה פורענות עלוכ׳ punishment overtook Nadab Y.Keth.X, beg.33d קפצה עליהן ירושת תורה the legal succession according to Biblical law was sprung upon them (they have the precedence); ib. IV, 28d bot. קָפְסָה. Y.Gitt.IV, 46d top כדי … קוֹפְצִיןוכ׳ in order that all may be anxious to marry her. Y.Snh.X, 28c top איני קופץ אלא למהוכ׳ I will jump only at (betake myself to) what my grandfather told me, who said to me קְפוֹץ … לשלשה דבריםוכ׳ betake thyself to three things, and thou shalt be safe, they are: prayer Ber.39a ק׳ וברךוכ׳ he hastened and said the benediction Yeb.32b ק׳ר׳ חייאוכ׳ R. Ḥ. jumped up (got excited) and swore Tosef.Keth.II, 3 היאך ק׳ זה לכהונה how did this man jump into priesthood (by what right does he enjoy the privileges of a priest)? Num. R. s. 15 ולא יִקְפּוֹץ להשיב and must not be rash to reply; a. fr. 3) to skip. Nidd.11a קפצה וראתהוכ׳ if she skipped (one period) and menstruated, skipped (did so three times). 4) (denom. of קוּפִּיץ) to chop meat. Tosef.Bets.III, 5 קיפץ בכלי (Var. חותך) he cuts with some implement. Pi. קִיפֵּץ 1) same, to leap; to skip. Y. Ḥag.II, 77a bot. והיו … מְקַפְּצִיןוכ׳ and the ministering angels leaped before them like wedding guests rejoicing Pesik. R. s. 15 (ref. to Cant. 2:8) מדלג … ומְקַפֵּץ על החשבונותוכ׳ leaping over the destined terms of redemption, and skipping over the calculations of years and epochs (hastening the redemption), v. עִיבּוּר. Midr. Till., to Ps. 22:1 מְקַפֵּץ כאיל ed. Bub. (oth. ed. קופץ); ib. קופץ ed. Bub. (oth. ed. מקפץ) leaps like a hart; Yalk. ib. 685 קומץ (corr. acc.); a. fr. 2) to cause to leap. Tanḥ. Shmini 11 הקב״ה מקפץ להם את הזקנה God springs old age upon them (to make them look venerable). Hif. הִקְפִּיץ 1) as Pi. 2. Taan.5b אמרהקב״ה אַקְפִּיץוכ׳ (not אקפוץ, v. supra) the Lord said, I shall cause old age to spring upon them prematurely. Gen. R. s. 56 וה׳ את בנו עמו and made his son leap with him (saved himself and his son; v., however, אגינו). 2) to leap. Midr. Till. l. c., v. supra. Nif. נִקְפָּץ to be spoken to by mimic motions. Gitt. V, 7, v. supra.

רְוַוח, רְוַחI ch. sam(רווח, רוחto be wide, roomy; to spread), 1) to be wide, extend; to be easy; ר׳ ל־ to feel relieved. Targ. Job 32:20.Targ. Ps. 23:5 רויחא Ms., ed. Lag. רווחא, v. רְוִיתָא.Snh.7a כיונ דר׳ר׳, v. בִּדְקָא Ḥull.8a בית … מִירְוַוחר׳ the cut widens, i. e. the parts cut through go apart, and are not affected by the heat of the knife. B. Bath.90b תרעא דר׳ר׳ when the market becomes easy (prices fall), it remains so (for the rest of the year). Taan.23b אמינא …ר׳ עלמאוכ׳ (Ms. M. דוו, corr. acc.) I thought, as it has been raining, the world is at ease (prices will come down). Keth.80b, v. רַוְוחָא. B. Bath. 167a (suspecting an erasure in a document) מ״ט רְוִיח֖ ליה עלמא להאי וי״ו why has this Vav so much space?, opp. דחוק; a. fr.Y.Sabb.XX, end, 17d נפל ביתיה על מאן דרויח עליה his house fell in over him who felt at ease (?), v. צְנִינִים.( 2) to make room. Targ. Is. 49:20 רְוַח לי (prob. to be read: רַוַּח Pa.; h. text גְּשָׁה. Pa. רַוַּוח, רַוַּח 1) to widen, make room; give comfort. Targ. Prov. 18:16 (h. text ירחיב).Part. pass. מְדַוַּזח; f. מְרַוְּוחָא; pl. מרַוְּוחִין; מְרַיְּוחָן, מְרַוְּח׳. Targ. Jer. 22:14. 2) (denom. of רוּחַ) to inspire.Part. pass. as ab. Targ. Y. Deut. 32:24 (read:) מְרַוְּוחֵי רוּחִין בישין possessed by evil spirits. Af. אַרְוַוח, אַרְוַח 1) to make room, widen; to relieve. Targ. Y. Gen. 26:22. Targ. Lam. 3:56 לאַרְוָוחוּתְנִי (verbal noun); a. e.Sabb.151b האי כוחלא … מַרְוַוח (or מְרַוַּוח Pa.) stibium widens (improves the eye-sight) up to forty years of age, מכאן … אַרְוָחֵי לא מרווח after that … it preserves the eye-sight, but does not improve it; a. e.Part. pass. מַרְוַוח open; vacant. Targ. 2 Chr. 23:15. Targ. 1 Sam. 20:25; 27 (h. text ויִפָּקֵד). 2) to make profit, gain. Y.Ned.V, end, 39b חד בר נש נדר דלא מַרְוַוח (not מרווחא) a man made a vow that he would make no profit (in business). Ib. (read:) א״ל מאי אשבעתא״ל דלא מַרְוַוחְנָא he asked him. what didst thou swear (not to do)? Said he, that I will make no profit (v. Asheri to Gitt.35b). 3) to cause to profit. B. Mets.73a bot. אנא נטרנא … ומרווחנא להו בכמה I wait for them (give them time to move) until Iyar, and thus I benefit them greatly; a. e.Part. pass. מַרְוַוח. Ber.56a מ׳ עסקך thy business will be profitable, opp. פסיד. Ithpa. אִתְרַוַּוח, Ithpe. אִתְרְוַוח a) אתר׳ ל־ to be relieved; to be better. Targ. 1 Sam. 6:3. Ib. 16:23; a. e.b) to be blessed (with issue, with increase of wealth). Targ. Gen. 20:17. Targ. Y. ib. 22:20. Ib. 25:21. Ib. 26:31.

רְוַוח, רְוַחI ch. sam(רווח, רוחto be wide, roomy; to spread), 1) to be wide, extend; to be easy; ר׳ ל־ to feel relieved. Targ. Job 32:20.Targ. Ps. 23:5 רויחא Ms., ed. Lag. רווחא, v. רְוִיתָא.Snh.7a כיונ דר׳ר׳, v. בִּדְקָא Ḥull.8a בית … מִירְוַוחר׳ the cut widens, i. e. the parts cut through go apart, and are not affected by the heat of the knife. B. Bath.90b תרעא דר׳ר׳ when the market becomes easy (prices fall), it remains so (for the rest of the year). Taan.23b אמינא …ר׳ עלמאוכ׳ (Ms. M. דוו, corr. acc.) I thought, as it has been raining, the world is at ease (prices will come down). Keth.80b, v. רַוְוחָא. B. Bath. 167a (suspecting an erasure in a document) מ״ט רְוִיח֖ ליה עלמא להאי וי״ו why has this Vav so much space?, opp. דחוק; a. fr.Y.Sabb.XX, end, 17d נפל ביתיה על מאן דרויח עליה his house fell in over him who felt at ease (?), v. צְנִינִים.( 2) to make room. Targ. Is. 49:20 רְוַח לי (prob. to be read: רַוַּח Pa.; h. text גְּשָׁה. Pa. רַוַּוח, רַוַּח 1) to widen, make room; give comfort. Targ. Prov. 18:16 (h. text ירחיב).Part. pass. מְדַוַּזח; f. מְרַוְּוחָא; pl. מרַוְּוחִין; מְרַיְּוחָן, מְרַוְּח׳. Targ. Jer. 22:14. 2) (denom. of רוּחַ) to inspire.Part. pass. as ab. Targ. Y. Deut. 32:24 (read:) מְרַוְּוחֵי רוּחִין בישין possessed by evil spirits. Af. אַרְוַוח, אַרְוַח 1) to make room, widen; to relieve. Targ. Y. Gen. 26:22. Targ. Lam. 3:56 לאַרְוָוחוּתְנִי (verbal noun); a. e.Sabb.151b האי כוחלא … מַרְוַוח (or מְרַוַּוח Pa.) stibium widens (improves the eye-sight) up to forty years of age, מכאן … אַרְוָחֵי לא מרווח after that … it preserves the eye-sight, but does not improve it; a. e.Part. pass. מַרְוַוח open; vacant. Targ. 2 Chr. 23:15. Targ. 1 Sam. 20:25; 27 (h. text ויִפָּקֵד). 2) to make profit, gain. Y.Ned.V, end, 39b חד בר נש נדר דלא מַרְוַוח (not מרווחא) a man made a vow that he would make no profit (in business). Ib. (read:) א״ל מאי אשבעתא״ל דלא מַרְוַוחְנָא he asked him. what didst thou swear (not to do)? Said he, that I will make no profit (v. Asheri to Gitt.35b). 3) to cause to profit. B. Mets.73a bot. אנא נטרנא … ומרווחנא להו בכמה I wait for them (give them time to move) until Iyar, and thus I benefit them greatly; a. e.Part. pass. מַרְוַוח. Ber.56a מ׳ עסקך thy business will be profitable, opp. פסיד. Ithpa. אִתְרַוַּוח, Ithpe. אִתְרְוַוח a) אתר׳ ל־ to be relieved; to be better. Targ. 1 Sam. 6:3. Ib. 16:23; a. e.b) to be blessed (with issue, with increase of wealth). Targ. Gen. 20:17. Targ. Y. ib. 22:20. Ib. 25:21. Ib. 26:31.

רְוַוח, רְוַחI ch. sam(רווח, רוחto be wide, roomy; to spread), 1) to be wide, extend; to be easy; ר׳ ל־ to feel relieved. Targ. Job 32:20.Targ. Ps. 23:5 רויחא Ms., ed. Lag. רווחא, v. רְוִיתָא.Snh.7a כיונ דר׳ר׳, v. בִּדְקָא Ḥull.8a בית … מִירְוַוחר׳ the cut widens, i. e. the parts cut through go apart, and are not affected by the heat of the knife. B. Bath.90b תרעא דר׳ר׳ when the market becomes easy (prices fall), it remains so (for the rest of the year). Taan.23b אמינא …ר׳ עלמאוכ׳ (Ms. M. דוו, corr. acc.) I thought, as it has been raining, the world is at ease (prices will come down). Keth.80b, v. רַוְוחָא. B. Bath. 167a (suspecting an erasure in a document) מ״ט רְוִיח֖ ליה עלמא להאי וי״ו why has this Vav so much space?, opp. דחוק; a. fr.Y.Sabb.XX, end, 17d נפל ביתיה על מאן דרויח עליה his house fell in over him who felt at ease (?), v. צְנִינִים.( 2) to make room. Targ. Is. 49:20 רְוַח לי (prob. to be read: רַוַּח Pa.; h. text גְּשָׁה. Pa. רַוַּוח, רַוַּח 1) to widen, make room; give comfort. Targ. Prov. 18:16 (h. text ירחיב).Part. pass. מְדַוַּזח; f. מְרַוְּוחָא; pl. מרַוְּוחִין; מְרַיְּוחָן, מְרַוְּח׳. Targ. Jer. 22:14. 2) (denom. of רוּחַ) to inspire.Part. pass. as ab. Targ. Y. Deut. 32:24 (read:) מְרַוְּוחֵי רוּחִין בישין possessed by evil spirits. Af. אַרְוַוח, אַרְוַח 1) to make room, widen; to relieve. Targ. Y. Gen. 26:22. Targ. Lam. 3:56 לאַרְוָוחוּתְנִי (verbal noun); a. e.Sabb.151b האי כוחלא … מַרְוַוח (or מְרַוַּוח Pa.) stibium widens (improves the eye-sight) up to forty years of age, מכאן … אַרְוָחֵי לא מרווח after that … it preserves the eye-sight, but does not improve it; a. e.Part. pass. מַרְוַוח open; vacant. Targ. 2 Chr. 23:15. Targ. 1 Sam. 20:25; 27 (h. text ויִפָּקֵד). 2) to make profit, gain. Y.Ned.V, end, 39b חד בר נש נדר דלא מַרְוַוח (not מרווחא) a man made a vow that he would make no profit (in business). Ib. (read:) א״ל מאי אשבעתא״ל דלא מַרְוַוחְנָא he asked him. what didst thou swear (not to do)? Said he, that I will make no profit (v. Asheri to Gitt.35b). 3) to cause to profit. B. Mets.73a bot. אנא נטרנא … ומרווחנא להו בכמה I wait for them (give them time to move) until Iyar, and thus I benefit them greatly; a. e.Part. pass. מַרְוַוח. Ber.56a מ׳ עסקך thy business will be profitable, opp. פסיד. Ithpa. אִתְרַוַּוח, Ithpe. אִתְרְוַוח a) אתר׳ ל־ to be relieved; to be better. Targ. 1 Sam. 6:3. Ib. 16:23; a. e.b) to be blessed (with issue, with increase of wealth). Targ. Gen. 20:17. Targ. Y. ib. 22:20. Ib. 25:21. Ib. 26:31.

רְוַוח, רְוַחI ch. sam(רווח, רוחto be wide, roomy; to spread), 1) to be wide, extend; to be easy; ר׳ ל־ to feel relieved. Targ. Job 32:20.Targ. Ps. 23:5 רויחא Ms., ed. Lag. רווחא, v. רְוִיתָא.Snh.7a כיונ דר׳ר׳, v. בִּדְקָא Ḥull.8a בית … מִירְוַוחר׳ the cut widens, i. e. the parts cut through go apart, and are not affected by the heat of the knife. B. Bath.90b תרעא דר׳ר׳ when the market becomes easy (prices fall), it remains so (for the rest of the year). Taan.23b אמינא …ר׳ עלמאוכ׳ (Ms. M. דוו, corr. acc.) I thought, as it has been raining, the world is at ease (prices will come down). Keth.80b, v. רַוְוחָא. B. Bath. 167a (suspecting an erasure in a document) מ״ט רְוִיח֖ ליה עלמא להאי וי״ו why has this Vav so much space?, opp. דחוק; a. fr.Y.Sabb.XX, end, 17d נפל ביתיה על מאן דרויח עליה his house fell in over him who felt at ease (?), v. צְנִינִים.( 2) to make room. Targ. Is. 49:20 רְוַח לי (prob. to be read: רַוַּח Pa.; h. text גְּשָׁה. Pa. רַוַּוח, רַוַּח 1) to widen, make room; give comfort. Targ. Prov. 18:16 (h. text ירחיב).Part. pass. מְדַוַּזח; f. מְרַוְּוחָא; pl. מרַוְּוחִין; מְרַיְּוחָן, מְרַוְּח׳. Targ. Jer. 22:14. 2) (denom. of רוּחַ) to inspire.Part. pass. as ab. Targ. Y. Deut. 32:24 (read:) מְרַוְּוחֵי רוּחִין בישין possessed by evil spirits. Af. אַרְוַוח, אַרְוַח 1) to make room, widen; to relieve. Targ. Y. Gen. 26:22. Targ. Lam. 3:56 לאַרְוָוחוּתְנִי (verbal noun); a. e.Sabb.151b האי כוחלא … מַרְוַוח (or מְרַוַּוח Pa.) stibium widens (improves the eye-sight) up to forty years of age, מכאן … אַרְוָחֵי לא מרווח after that … it preserves the eye-sight, but does not improve it; a. e.Part. pass. מַרְוַוח open; vacant. Targ. 2 Chr. 23:15. Targ. 1 Sam. 20:25; 27 (h. text ויִפָּקֵד). 2) to make profit, gain. Y.Ned.V, end, 39b חד בר נש נדר דלא מַרְוַוח (not מרווחא) a man made a vow that he would make no profit (in business). Ib. (read:) א״ל מאי אשבעתא״ל דלא מַרְוַוחְנָא he asked him. what didst thou swear (not to do)? Said he, that I will make no profit (v. Asheri to Gitt.35b). 3) to cause to profit. B. Mets.73a bot. אנא נטרנא … ומרווחנא להו בכמה I wait for them (give them time to move) until Iyar, and thus I benefit them greatly; a. e.Part. pass. מַרְוַוח. Ber.56a מ׳ עסקך thy business will be profitable, opp. פסיד. Ithpa. אִתְרַוַּוח, Ithpe. אִתְרְוַוח a) אתר׳ ל־ to be relieved; to be better. Targ. 1 Sam. 6:3. Ib. 16:23; a. e.b) to be blessed (with issue, with increase of wealth). Targ. Gen. 20:17. Targ. Y. ib. 22:20. Ib. 25:21. Ib. 26:31.