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whose+elements

  • 21 измерительный мост

    1. (measuring) bridge

     

    измерительный мост
    -
    [IEV number 312-02-30]

    EN

    (measuring) bridge
    measuring equipment consisting of at least four branches (arms) or groups of circuit elements (resistors, inductors, capacitors, etc.) connected in a quadrilateral, one of whose diagonals is supplied by a source and the other connected to a null detector or a measuring instrument
    [IEV number 312-02-30]

    FR

    pont (de mesure)
    équipement de mesure constitué d'au moins quatre branches (bras) ou groupes d'éléments de circuit (résistances, inductances, condensateurs, etc.) connectés en quadrilatère dont l'une des diagonales est alimentée par une source et l'autre est connectée à un appareil détecteur de zéro ou à un appareil de mesure
    [IEV number 312-02-30]

    Тематики

    • измерение электр. величин в целом

    Синонимы

    EN

    DE

    FR

    Русско-английский словарь нормативно-технической терминологии > измерительный мост

  • 22 более или менее точно

    Русско-английский научно-технический словарь переводчика > более или менее точно

  • 23 более или менее точно

    Русско-английский научно-технический словарь переводчика > более или менее точно

  • 24 देहः _dēhḥ _हम् _ham

    देहः हम् [दिह्-घञ्]
    1 The body; देहं दहन्ति दहना इव गन्धवाहाः Bv.1.14.
    -2 A form, shape, bulk, mass,
    -3 A person, an individual.
    -4 An appearance, a manifestation. -हः Anointing, smearing.
    -ही A ram- part, wall, mound.
    -Comp. -अन्तरम् another body; किं नु तद् दुष्कृतं कर्म पुरा देहान्तरे कृतम् Rām.7.24.15. ˚प्राप्तिः f. transmigration.
    -आत्मवादः materialism, the doctrines of Chārvāka.
    -आत्मवादिन् m. a materialist, a Chārvāka.
    -आवरणम् armour, dress.
    -आसवः urine.
    -ईश्वरः the soul.
    -उद्भव, -उद्भूत a. born in the body, inborn, innate.
    -करः a father.
    -कर्तृ m.
    1 the sun.
    -2 the Supreme Soul.
    -3 father.
    -कृत् 1 the five elements.
    -2 the God; देहकृत् देहभृत् देही Mb.
    -3 father; त्रसदस्युः पौरुकुत्सो यो$नरण्यस्य देहकृत् Bhāg.9.7.4.
    -कोषः 1 the covering of the body.
    -2 a feather, wing &c.
    -3 skin.
    -क्षयः 1 decay of the body.
    -2 sickness, disease.
    -गत a. incarnate, embodied.
    -जः 1 son.
    -2 a. Belonging to the body; मनोवाग्देहजैर्नित्यं कर्मदोषैर्न लिप्यते Ms.1.14.
    -जा a daughter.
    -तन्त्र a. whose chief kind of existence is corporeal; त्वं देहतन्त्रः प्रशमाय पाप्मनां निदेशभाजां च विभो विभूतये Bhāg.3.33. 5.
    -त्यागः 1 death (in general).
    -2 voluntary death; resigning the body; तीर्थे तोयव्यतिकरभवे जह्नुकन्यासरष्वोर्देह- त्यागात् R.8.95; Ms.1.62.
    -दः quick-silver.
    -दीपः the eye.
    -धर्मः the function of the body (आहारनिद्रामैथु- नादि); Rām.4.35.9.
    -धारकम् a bone.
    -धारणम् living, life.
    -धिः a wing.
    -धृष् m. air, wind.
    -पातः death.
    -बद्ध a. embodied, incarnate; देहबद्धमिव धर्ममभ्यगात् R. 11.35; Ku.2.47.
    -बन्ध bodily frame; ध्वंसते देहबन्धः U.3.38; Māl.9.2.
    -भाज् a. embodied, corporeal. (-m) any being possessed of a body or life, especially a man; नायं देवो देहभाजां नृलोके Bhāg.5.5.1.
    -भुज् m.
    1 the soul.
    -2 the sun.
    -भृत् m.
    1 living being, especially a man; धिगिमां देहभृतामसारताम् R.8.51; देहभ्रतां वर Bg.8.4; 14.14.
    -2 an epithet of Śiva.
    -3 life, vitality.
    -भेदः death.
    -मध्यम् waist.
    -यात्रा 1 dying, death.
    -2 nourishment, food.
    -यापनम् fostering the body (शरीरपोषण); देवतातिथिशेषेण कुरुते देहयापनम् Mb.3.26.6.
    -लक्षणम् a mole, a black or dark spot upon the skin.
    -वर्मन् n. the skin.
    -वायुः one of the five vital airs of lifewinds; see प्राण.
    -विसर्जनम् death.
    -वृन्तम् the navel.
    -संचारिणी a daughter.
    -सारः marrow.
    -स्वभावः bodily tempera- ment.

    Sanskrit-English dictionary > देहः _dēhḥ _हम् _ham

  • 25 भूतात्मन्


    bhūtâ̱tman
    m. « soul of all beings»

    N. of Brahmā. R. ;
    of Mahāpurusha i.e. Vishṇu Hariv. ;
    of Ṡiva L. ;
    the individual soul Mn. V, 109 Yājñ. III, 34 etc.. ;
    « nature of all beings», war, conflict L. ;
    mfn. one whose soul is subdued orﾠ purified MBh. (cf. bhāvitâ̱tman);
    m. « the self consisting of the elements», the body MaitrUp. Mn. XII, 12 ;
    (opp. to kshetra-jña)

    Sanskrit-English dictionary > भूतात्मन्

  • 26 значение

    •

    Some values of... are listed in Table 3.

    •

    Values for relative electronegativities of different elements have been estimated.

    II
    •

    However great may be the importance of wireless telegraphy to shipping...

    •

    The implications of the word component will be explored in the next section.

    •

    What is the meaning (or significance) of this term?

    * * *
    Значение -- value (величины); magnitude (абсолютное); importance, bearing, significance (важность); meaning (смысл); implication (последствие)
     Fig. also contains a straight line whose significance will be discussed shortly.
    —отличаться от среднего значения не более, чем на

    Русско-английский научно-технический словарь переводчика > значение

  • 27 idioom

    n. idiom, expression whose meaning cannot be derived from the combined meanings of it's individual elements; dialect, vernacular; characteristic style

    Holandés-inglés dicionario > idioom

  • 28 песня

    (птиц, амфибий, китов, гиббонов) song (
    см. также пение
    песня дефинитивная - definitive song, secondary song
    песня дискретная - см. также песня прерывистая
    песня прерывистая, с систематической сменой напевов - discontinuous, based on eventual variety principle
    песня слитная, по принципу непрерывной вариативности - unbroken, continuous, based on immediate variety principle
    врождённый шаблон как основа для обучения видоспецифической песня - template
    имитации в песня - imitative song, mocking, mimicking
    Males of these species mimic with quite remarkable precision sounds whose acoustic parameters lie, as it first seems, far outside the limits of acoustic competence of a small passerine bird .
    исполнять песня - sing, give song, perform song (song performance), produce song, utter song
    исходные элементы песня - notes, syllables
    использование общих элементов разными самцами даного вида - song elements sharing
    Some song types were shared, with minor variations, between individuals .
    организация временная - temporal organization, syntactic rules
    An increase in male sexual motivation can also be reflected in the utterance by him of a subsong that is structurally rather similar to the aggressive song accompanying most tense encounters between rivals .
    присада, с которой регулярно произносится песня - permanent song-post (of male)
    A male usually gives series of short advertising-songs from one of his habitual song-posts. When the singing bird becomes agitated for one reason or another, the pauses between such songs are gradually reduced, so that the previously discrete sounds are amalgamated into a practically unbroken extended advertising-song .
    репертуар исходных элементов (нот, фраз)
    Each male has a considerable repertoire of song phrases, eleven being noted from one individual during March .
    Birds switched from one phrase to another within the same spell of singing an they alsovaried individual phrases .
    фрагмент прерывистой песня - между двумя периодами молчания - bout of singing

    Русско-английский словарь по этологии (поведению животных) > песня

  • 29 animus

    ănĭmus, i, m. [a Graeco-Italic form of anemos = wind (as ego, lego, of ego, lego); cf. Sanscr. an = to breathe, anas = breath, anilas = wind; Goth. uz-ana = exspiro; Erse, anal = breath; Germ. Unst = a storm (so, sometimes); but Curt. does not extend the connection to AФ, aêmi = to blow; a modification of animus—by making which the Romans took a step in advance of the Greeks, who used hê psuchê for both these ideas—is anima, which has the physical meaning of anemos, so that Cic. was theoretically right, but historically wrong, when he said, ipse animus ab anima dictus est, Tusc. 1, 9, 19; after the same analogy we have from psuchô = to breathe, blow, psuchê = breath, life, soul; from pneô = to breathe, pneuma = air, breath, life, in class. Greek, and = spirit, a spiritual being, in Hellenistic Greek; from spiro = to breathe, blow, spiritus = breath, breeze, energy, high spirit, and poet. and post-Aug. = soul, mind; the Engl. ghost = Germ. Geist may be comp. with Germ. giessen and cheô, to pour, and for this interchange of the ideas of gases and liquids, cf. Sol. 22: insula adspiratur freto Gallico, is flowed upon, washed, by the Gallic Strait; the Sanscr. atman = breath, soul, with which comp. aytmê = breath; Germ. Odem = breath, and Athem = breath, soul, with which group Curt. connects auô, aêmi; the Heb. = breath, life, soul; and = breath, wind, life, spirit, soul or mind].
    I.
    In a general sense, the rational soul in man (in opp. to the body, corpus, and to the physical life, anima), hê psuchê:

    humanus animus decerptus ex mente divina,

    Cic. Tusc. 5, 13, 38:

    Corpus animum praegravat, Atque affixit humo divinae particulam aurae,

    Hor. S. 2, 2, 77:

    credo deos immortales sparsisse animos in corpora humana, ut essent qui terras tuerentur etc.,

    Cic. Sen. 21, 77:

    eas res tueor animi non corporis viribus,

    id. ib. 11, 38; so id. Off. 1, 23, 79:

    quae (res) vel infirmis corporibus animo tamen administratur,

    id. Sen. 6, 15; id. Off. 1, 29, 102:

    omnes animi cruciatus et corporis,

    id. Cat. 4, 5, 10:

    levantes Corpus et animum,

    Hor. Ep. 2, 1, 141:

    formam et figuram animi magis quam corporis complecti,

    Tac. Agr. 46; id. H. 1, 22:

    animi validus et corpore ingens,

    id. A. 15, 53:

    Aristides primus animum pinxit et sensus hominis expressit, quae vocantur Graece ethe, item perturbationes,

    first painted the soul, put a soul into his figures, Plin. 35, 10, 36, § 98 (cf.:

    animosa signa,

    life-like statues, Prop. 4, 8, 9): si nihil esset in eo (animo), nisi id, ut per eum viveremus, i. e. were it mere anima, Cic. Tusc. 1, 24, 56:

    Singularis est quaedam natura atque vis animi, sejuncta ab his usitatis notisque naturis, i. e. the four material elements,

    id. ib. 1, 27, 66: Neque nos corpora sumus. Cum igitur nosce te dicit, hoc dicit, nosce animum tuum, id. ib. 1, 22, 52:

    In quo igitur loco est (animus)? Credo equidem in capite,

    id. ib. 1, 29, 70:

    corpora nostra, terreno principiorum genere confecta, ardore animi concalescunt,

    derive their heat from the fiery nature of the soul, id. ib. 1, 18, 42:

    Non valet tantum animus, ut se ipsum ipse videat: at, ut oculus, sic animus, se non videns alia cernit,

    id. ib. 1, 27, 67: foramina illa ( the senses), quae patent ad animum a corpore, callidissimo artificio natura fabricata est, id. ib. 1, 20, 47: dum peregre est animus sine corpore velox, independently of the body, i. e. the mind roaming in thought, Hor. Ep. 1, 12, 13:

    discessus animi a corpore,

    Cic. Tusc. 1, 9, 18; 1, 30, 72:

    cum nihil erit praeter animum,

    when there shall be nothing but the soul, when the soul shall be disembodied, id. ib. 1, 20, 47; so,

    animus vacans corpore,

    id. ib. 1, 22, 50; and:

    animus sine corpore,

    id. ib. 1, 22, 51:

    sine mente animoque nequit residere per artus pars ulla animai,

    Lucr. 3, 398 (for the pleonasm here, v. infra, II. A. 1.):

    Reliquorum sententiae spem adferunt posse animos, cum e corporibus excesserint in caelum pervenire,

    Cic. Tusc. 1, 11, 24:

    permanere animos arbitramur consensu nationum omnium,

    id. ib. 1, 16, 36:

    Pherecydes primus dixit animos esse hominum sempiternos,

    id. ib. 1, 16, 38:

    Quod ni ita se haberet, ut animi immortales essent, haud etc.,

    id. Sen. 23, 82: immortalitas animorum, id. ib. 21, 78; id. Tusc. 1, 11, 24; 1, 14, 30:

    aeternitas animorum,

    id. ib. 1, 17, 39; 1, 22, 50 (for the plur. animorum, in this phrase, cf. Cic. Sen. 23, 84); for the atheistic notions about the soul, v. Lucr. bk. iii.—
    II.
    In a more restricted sense, the mind as thinking, feeling, willing, the intellect, the sensibility, and the will, acc. to the almost universally received division of the mental powers since the time of Kant (Diog. Laert. 8, 30, says that Pythagoras divided hê psuchê into ho nous, hai phrenes, and ho thumos; and that man had ho nous and ho thumos in common with other animals, but he alone had hai phrenes. Here ho nous and ho thumos must denote the understanding and the sensibility, and hai phrenes, the reason. Plutarch de Placit. 4, 21, says that the Stoics called the supreme faculty of the mind (to hêgemonikon tês psuchês) ho logismos, reason. Cic. sometimes speaks of a twofold division; as, Est animus in partes tributus duas, quarum altera rationis est particeps, altera expers (i. e. to logistikon and to alogon of Plato; cf. Tert. Anim. 16), i. e. the reason or intellect and the sensibility, Tusc. 2, 21, 47; so id. Off. 1, 28, 101; 1, 36, 132; id. Tusc 4, 5, 10; and again of a threefold; as, Plato triplicem finxit animum, cujus principatum, id est rationem in capite sicut in arce posuit, et duas partes ( the two other parts) ei parere voluit, iram et cupiditatem, quas locis disclusit; iram in pectore, cupiditatem subter praecordia locavit, i. e. the reason or intellect, and the sensibility here resolved into desire and aversion, id. ib. 1, 10, 20; so id. Ac. 2, 39, 124. The will, hê boulêsis, voluntas, arbitrium, seems to have been sometimes merged in the sensibility, ho thumos, animus, animi, sensus, and sometimes identified with the intellect or reason, ho nous, ho logismos, mens, ratio).
    A.
    1.. The general power of perception and thought, the reason, intellect, mind (syn.: mens, ratio, ingenium), ho nous:

    cogito cum meo animo,

    Plaut. Most. 3, 2, 13; so Ter. Ad. 3, 4, 55:

    cum animis vestris cogitare,

    Cic. Agr. 2, 24:

    recordari cum animo,

    id. Clu. 25, 70;

    and without cum: animo meditari,

    Nep. Ages. 4, 1; cf. id. Ham. 4, 2:

    cogitare volvereque animo,

    Suet. Vesp. 5:

    animo cogitare,

    Vulg. Eccli. 37, 9:

    statuere apud animum,

    Liv. 34, 2:

    proposui in animo meo,

    Vulg. Eccli. 1, 12:

    nisi me animus fallit, hi sunt, etc.,

    Plaut. Men. 5, 9, 23:

    in dubio est animus,

    Ter. And. 1, 5, 31; id. ib. prol. 1; cf. id. ib. 1, 1, 29:

    animum ad se ipsum advocamus,

    Cic. Tusc. 1, 31, 75:

    lumen animi, ingenii consiliique tui,

    id. Rep. 6, 12 al. —

    For the sake of rhet. fulness, animus often has a synonym joined with it: Mens et animus et consilium et sententia civitatis posita est in legibus,

    Cic. Clu. 146:

    magnam cui mentem animumque Delius inspirat vates,

    Verg. A. 6, 11:

    complecti animo et cogitatione,

    Cic. Off. 1, 32, 117; id. de Or. 1, 2, 6:

    animis et cogitatione comprehendere,

    id. Fl. 27, 66:

    cum omnia ratione animoque lustraris,

    id. Off. 1, 17, 56:

    animorum ingeniorumque naturale quoddam quasi pabulum consideratio naturae,

    id. Ac. 2, 41, 127.—Hence the expressions: agitatio animi, attentio, contentio; animi adversio; applicatio animi; judicium, opinio animorum, etc. (v. these vv.); and animum advertere, adjungere, adplicare, adpellere, inducere, etc. (v. these vv.).—
    2.
    Of particular faculties of mind, the memory:

    etiam nunc mihi Scripta illa dicta sunt in animo Chrysidis,

    Ter. And. 1, 5, 46:

    An imprimi, quasi ceram, animum putamus etc. (an idea of Aristotle's),

    Cic. Tusc. 1, 25, 61:

    ex animo effluere,

    id. de Or. 2, 74, 300: omnia fert aetas, animum quoque;

    ... Nunc oblita mihi tot carmina,

    Verg. E. 9, 51.—
    3.
    Consciousness (physically considered) or the vital power, on which consciousness depends ( = conscientia, q. v. II. A., or anima, q. v. II. E.):

    vae miserae mihi. Animo malest: aquam velim,

    I'm fainting, my wits are going, Plaut. Am. 5, 1, 6; id. Curc. 2, 3, 33:

    reliquit animus Sextium gravibus acceptis vulneribus,

    Caes. B. G. 6, 38:

    Una eademque via sanguis animusque sequuntur,

    Verg. A. 10, 487:

    animusque reliquit euntem,

    Ov. M. 10, 459:

    nisi si timor abstulit omnem Sensum animumque,

    id. ib. 14, 177:

    linqui deinde animo et submitti genu coepit,

    Curt. 4, 6, 20: repente animo linqui solebat, Suet. Caes. 45:

    ad recreandos defectos animo puleio,

    Plin. 20, 14, 54, § 152.—
    4.
    The conscience, in mal. part. (v. conscientia, II. B. 2. b.):

    cum conscius ipse animus se remordet,

    Lucr. 4, 1135:

    quos conscius animus exagitabat,

    Sall. C. 14, 3:

    suae malae cogitationes conscientiaeque animi terrent,

    Cic. Sex. Rosc. 67.—
    5.
    In Plaut. very freq., and once also in Cic., meton. for judicium, sententia, opinion, judgment; mostly meo quidem animo or meo animo, according to my mind, in my opinion, Plaut. Men. 1, 3, 17:

    e meo quidem animo aliquanto facias rectius, si, etc.,

    id. Aul. 3, 6, 3:

    meo quidem animo, hic tibi hodie evenit bonus,

    id. Bacch. 1, 1, 69; so id. Aul. 3, 5, 4; id. Curc. 4, 2, 28; id. Bacch. 3, 2, 10; id. Ep. 1, 2, 8; id. Poen. 1, 2, 23; id. Rud. 4, 4, 94; Cic. Sest. 22:

    edepol lenones meo animo novisti,

    Plaut. Curc. 4, 2, 19:

    nisi, ut meus est animus, fieri non posse arbitror,

    id. Cist. 1, 1, 5 (cf.:

    EX MEI ANIMI SENTENTIA,

    Inscr. Orell. 3665:

    ex animi tui sententia,

    Cic. Off. 3, 29, 108).—
    6.
    The imagination, the fancy (for which Cic. often uses cogitatio, as Ac. 2, 15, 48):

    cerno animo sepultam patriam, miseros atque insepultos acervos civium,

    Cic. Cat. 4, 6, 11:

    fingere animo jubebat aliquem etc.,

    id. Sen. 12, 41: Fingite animis;

    litterae enim sunt cogitationes nostrae, et quae volunt, sic intuentur, ut ea cernimus, quae videmus,

    id. Mil. 29, 79:

    Nihil animo videre poterant,

    id. Tusc. 1, 16, 38.—
    B.
    The power of feeling, the sensibility, the heart, the feelings, affections, inclinations, disposition, passions (either honorable or base; syn.: sensus, adfectus, pectus, cor), ho thumos.
    1.
    a.. In gen., heart, soul, spirit, feeling, inclination, affection, passion: Medea, animo aegra, amore saevo saucia, Enn. ap. Auct. ad Her. 2, 22 (cf. Plaut. Truc. 2, 7, 36:

    animo hercle homo suo est miser): tu si animum vicisti potius quam animus te, est quod gaudeas, etc.,

    Plaut. Trin. 2, 2, 27 -29:

    harum scelera et lacrumae confictae dolis Redducunt animum aegrotum ad misericordiam,

    Ter. And. 3, 3, 27:

    Quo gemitu conversi animi (sunt),

    Verg. A. 2, 73:

    Hoc fletu concussi animi,

    id. ib. 9, 498;

    4, 310: animum offendere,

    Cic. Lig. 4; id. Deiot. 33; so Vulg. Gen. 26, 35.—Mens and animus are often conjoined and contrasted, mind and heart (cf. the Homeric kata phrena kai kata thumon, in mind and heart): mentem atque animum delectat suum, entertains his mind and delights his heart, Enn. ap. Gell. 19, 10:

    Satin tu sanus mentis aut animi tui?

    Plaut. Trin. 2, 4, 53:

    mala mens, malus animus,

    bad mind, bad heart, Ter. And. 1, 1, 137:

    animum et mentem meam ipsa cogitatione hominum excellentium conformabam,

    Cic. Arch. 6, 14:

    Nec vero corpori soli subveniendum est, sed menti atque animo multo magis,

    id. Sen. 11, 36:

    ut omnium mentes animosque perturbaret,

    Caes. B. G. 1, 39; 1, 21:

    Istuc mens animusque fert,

    Hor. Ep. 1, 14, 8:

    Stare Socrates dicitur tamquam quodam recessu mentis atque animi facto a corpore,

    Gell. 2, 1; 15, 2, 7.—

    And very rarely with this order inverted: Jam vero animum ipsum mentemque hominis, etc.,

    Cic. N. D. 2, 59, 147:

    mente animoque nobiscum agunt,

    Tac. G. 29:

    quem nobis animum, quas mentes imprecentur,

    id. H. 1, 84;

    and sometimes pleon. without such distinction: in primis regina quietum Accipit in Teucros animum mentemque benignam,

    a quiet mind and kindly heart, Verg. A. 1, 304; so,

    pravitas animi atque ingenii,

    Vell. 2, 112, 7 (for mens et animus, etc., in the sense of thought, used as a pleonasm, v. supra, II. A. 1.):

    Verum animus ubi semel se cupiditate devinxit mala, etc.,

    Ter. Heaut. 1, 2, 34:

    animus perturbatus et incitatus nec cohibere se potest, nec quo loco vult insistere,

    Cic. Tusc. 4, 18, 41:

    animum comprimit,

    id. ib. 2, 22, 53:

    animus alius ad alia vitia propensior,

    id. ib. 4, 37, 81; id. ad Q. Fr. 1, 1:

    sed quid ego hic animo lamentor,

    Enn. Ann. 6, 40:

    tremere animo,

    Cic. ad Q. Fr. 1, 1, 4:

    ingentes animo concipit iras,

    Ov. M. 1, 166:

    exsultare animo,

    id. ib. 6, 514.—So often ex animo, from the heart, from the bottom of one's heart, deeply, truly, sincerely:

    Paulum interesse censes ex animo omnia facias an de industria?

    from your heart or with some design, Ter. And. 4, 4, 55; id. Ad. 1, 1, 47:

    nisi quod tibi bene ex animo volo,

    id. Heaut. 5, 2, 6: verbum [p. 124] ex animo dicere, id. Eun. 1, 2, 95:

    sive ex animo id fit sive simulate,

    Cic. N. D. 2, 67, 168:

    majore studio magisve ex animo petere non possum,

    id. Fam. 11, 22:

    ex animo vereque diligi,

    id. ib. 9, 6, 2:

    ex animo dolere,

    Hor. A. P. 432:

    quae (gentes) dederunt terram meam sibi cum gaudio et toto corde et ex animo,

    Vulg. Ezech. 36, 5; ib. Eph. 6, 6; ib. 1 Pet. 5, 3.—And with gen.
    (α).
    With verbs:

    Quid illam miseram animi excrucias?

    Plaut. Mil. 4, 2, 76; 4, 6, 65:

    Antipho me excruciat animi,

    Ter. Phorm. 1, 4, 10:

    discrucior animi,

    id. Ad. 4, 4, 1:

    in spe pendebit animi,

    id. Heaut. 4, 4, 5: juvenemque animi miserata repressit, pitying him in her heart, thumôi phileousa te kêdomenê te (Hom. Il. 1, 196), Verg. A. 10, 686.—
    (β).
    With adjj.:

    aeger animi,

    Liv. 1, 58; 2, 36; 6, 10; Curt. 4, 3, 11; Tac. H. 3, 58:

    infelix animi,

    Verg. A. 4, 529:

    felix animi,

    Juv. 14, 159:

    victus animi,

    Verg. G. 4, 491:

    ferox animi,

    Tac. A. 1, 32:

    promptus animi,

    id. H. 2, 23:

    praestans animi,

    Verg. A. 12, 19:

    ingens animi,

    Tac. A. 1, 69 (for this gen. v. Ramsh. Gr. p. 323; Key, § 935; Wagner ad Plaut. Aul. v. 105; Draeger, Hist. Synt. I. p. 443).—
    b.
    Meton., disposition, character (so, often ingenium): nimis paene animo es Molli, Pac. ap. Cic. Tusc. 2, 21, 49:

    animo audaci proripit sese,

    Pac. Trag. Rel. p. 109 Rib.:

    petulans protervo, iracundo animo,

    Plaut. Bacch. 4, 3, 1; id. Truc. 4, 3, 1:

    ubi te vidi animo esse omisso (omisso = neglegenti, Don.),

    Ter. Heaut. 5, 2, 9; Cic. Fam. 2. 17 fin.:

    promptus animus vester,

    Vulg. 2 Cor. 9, 2: animis estis simplicibus et mansuetis nimium creditis unicuique, Auct. ad Her. 4, 37:

    eorum animi molles et aetate fluxi dolis haud difficulter capiebantur,

    Sall. C. 14, 5:

    Hecabe, Non oblita animorum, annorum oblita suorum,

    Ov. M. 13, 550:

    Nihil est tam angusti animi tamque parvi, quam amare divitias,

    Cic. Off. 1, 20, 68:

    sordidus atque animi parvi,

    Hor. S. 1, 2, 10; Vell. 2, 25, 3:

    Drusus animi fluxioris erat,

    Suet. Tib. 52.—
    2.
    In particular, some one specific emotion, inclination, or passion (honorable or base; in this signif., in the poets and prose writers, very freq. in the plur.). —
    a.
    Courage, spirit:

    ibi nostris animus additus est,

    Plaut. Am. 1, 1, 94; cf. Ter. Heaut. 3, 2, 31; id. And. 2, 1, 33:

    deficiens animo maesto cum corde jacebat,

    Lucr. 6, 1232:

    virtute atque animo resistere,

    Cic. Fam. 5, 2, 8:

    fac animo magno fortique sis,

    id. ib. 6, 14 fin.:

    Cassio animus accessit, et Parthis timor injectus est,

    id. Att. 5, 20, 3:

    nostris animus augetur,

    Caes. B. G. 7, 70:

    mihi in dies magis animus accenditur,

    Sall. C. 20, 6; Cic. Att. 5, 18; Liv. 8, 19; 44, 29:

    Nunc demum redit animus,

    Tac. Agr. 3:

    bellica Pallas adest, Datque animos,

    Ov. M. 5, 47:

    pares annis animisque,

    id. ib. 7, 558:

    cecidere illis animique manusque,

    id. ib. 7, 347 (cf.:

    tela viris animusque cadunt,

    id. F. 3, 225) et saep.—Hence, bono animo esse or uti, to be of good courage, Varr. R. R. 2, 5, 5: Am. Bono animo es. So. Scin quam bono animo sim? Plaut. Am. 22, 39:

    In re mala animo si bono utare, adjuvat,

    id. Capt. 2, 1, 9:

    bono animo fac sis,

    Ter. Ad. 3, 5, 1:

    quin tu animo bono es,

    id. ib. 4, 2, 4:

    quare bono animo es,

    Cic. Att. 5, 18; so Vulg. 2 Macc. 11, 26; ib. Act. 18, 25;

    so also, satis animi,

    sufficient courage, Ov. M. 3, 559.—Also for hope:

    magnus mihi animus est, hodiernum diem initium libertatis fore,

    Tac. Agr, 30.— Trop., of the violent, stormy motion of the winds of AEolus:

    Aeolus mollitque animos et temperat iras,

    Verg. A. 1, 57.—Of a top:

    dant animos plagae,

    give it new force, quicker motion, Verg. A. 7, 383.—

    Of spirit in discourse: in Asinio Pollione et consilii et animi satis,

    Quint. 10, 1, 113. —
    b.
    Haughtiness, arrogance, pride: quae civitas est in Asia, quae unius tribuni militum animos ac spiritus capere possit? can bear the arrogance and pride, etc., Cic. Imp. Pomp. 22, 66:

    jam insolentiam noratis hominis: noratis animos ejus ac spiritus tribunicios,

    id. Clu. 39, 109; so id. Caecin. 11 al.; Ov. Tr. 5, 8, 3 (cf.:

    quia paululum vobis accessit pecuniae, Sublati animi sunt,

    Ter. Hec. 3, 5, 56).—
    c.
    Violent passion, vehemence, wrath:

    animum vincere, iracundiam cohibere, etc.,

    Cic. Marcell. 3:

    animum rege, qui nisi paret Imperat,

    Hor. Ep. 1, 2, 62:

    qui dominatur animo suo,

    Vulg. Prov. 16, 32.—So often in plur.; cf hoi thumoi: ego meos animos violentos meamque iram ex pectore jam promam, Plaut. Truc. 2, 7, 43:

    vince animos iramque tuam,

    Ov. H. 3, 85; id. M. 8, 583; Prop. 1, 5, 12:

    Parce tuis animis, vita, nocere tibi,

    id. 2, 5, 18:

    Sic longius aevum Destruit ingentes animos,

    Luc. 8, 28:

    coeunt sine more, sine arte, Tantum animis iraque,

    Stat. Th. 11, 525 al. —
    d.
    Moderation, patience, calmness, contentedness, in the phrase aequus animus, an even mind:

    si est animus aequos tibi,

    Plaut. Aul. 2, 2, 10; id. Rud. 2, 3, 71; Cic. Rosc. Am. 50, 145; and often in the abl., aequo animo, with even mind, patiently, etc.:

    aequo animo ferre,

    Ter. And. 2, 3, 23; Cic. Tusc. 1, 39, 93; id. Sen. 23, 84; Nep. Dion. 6, 4; Liv. 5, 39:

    aequo animo esse,

    Vulg. 3 Reg. 21, 7; ib. Judith, 7, 23: Aequo animo est? of merry heart (Gr. euthumei), ib. Jac. 5, 13:

    animis aequis remittere,

    Cic. Clu. 2, 6:

    aequiore animo successorem opperiri,

    Suet. Tib. 25:

    haud aequioribus animis audire,

    Liv. 23, 22: sapientissimus quisque aequissimo animo moritur; stultissimus iniquissimo. Cic. Sen. 23, 83; so id. Tusc. 1, 45, 109; Sall. C. 3, 2; Suet. Aug. 56:

    iniquo animo,

    Att. Trag. Rel. p. 150 Rib.; Cic. Tusc. 2, 2, 5; Quint. 11, 1, 66.—
    e.
    Agreeable feeling, pleasure, delight:

    cubat amans animo obsequens,

    Plaut. Am. 1, 1, 134:

    indulgent animis, et nulla quid utile cura est,

    Ov. M. 7, 566; so, esp. freq.: animi causa (in Plaut. once animi gratia), for the sake of amusement, diversion (cf.:

    haec (animalia) alunt animi voluptatisque causa,

    Caes. B. G. 5, 12):

    Post animi causa mihi navem faciam,

    Plaut. Rud. 4, 2, 27; so id. Trin. 2, 2, 53; id. Ep. 1, 1, 43:

    liberare fidicinam animi gratia,

    id. ib. 2, 2, 90:

    qui illud animi causa fecerit, hunc praedae causa quid facturum putabis?

    Cic. Phil. 7, 6:

    habet animi causa rus amoenum et suburbanum,

    id. Rosc. Am. 46 Matth.; cf. id. ib. § 134, and Madv. ad Cic. Fin. 2, 17, 56; Cic. Fam. 7, 2:

    Romanos in illis munitionibus animine causa cotidie exerceri putatis?

    Caes. B. G. 7, 77; Plin. praef. 17 Sill.—
    f.
    Disposition toward any one:

    hoc animo in nos esse debebis, ut etc.,

    Cic. Fam. 2, 1 fin.:

    meus animus erit in te semper, quem tu esse vis,

    id. ib. 5, 18 fin.:

    qui, quo animo inter nos simus, ignorant,

    id. ib. 3, 6; so id. ib. 4, 15;

    5, 2: In quo in primis quo quisque animo, studio, benevolentia fecerit, ponderandum est,

    id. Off. 1, 15, 49:

    quod (Allobroges) nondum bono animo in populum Romanum viderentur,

    to be well disposed, Caes. B. G. 1, 6 fin. —In the pregn. signif. of kind, friendly feeling, affection, kindness, liberality:

    animum fidemque praetorianorum erga se expertus est,

    Suet. Oth. 8:

    Nec non aurumque animusque Latino est,

    Verg. A. 12, 23.—Hence, meton., of a person who is loved, my heart, my soul:

    salve, anime mi,

    Plaut. Curc. 1, 2, 3:

    da, meus ocellus, mea rosa, mi anime, da, mea voluptas,

    id. As. 3, 3, 74; so id. ib. 5, 2, 90; id. Curc. 1, 3, 9; id. Bacch. 1, 1, 48; id. Most. 1, 4, 23; id. Men. 1, 3, 1; id. Mil. 4, 8, 20; id. Rud. 4, 8, 1; Ter. Eun. 1, 2, 15 et saep. —
    C.
    The power of willing, the will, inclination, desire, purpose, design, intention (syn.: voluntas, arbitrium, mens, consilium, propositum), hê boulêsis:

    qui rem publicam animo certo adjuverit,

    Att. Trag Rel. p. 182 Rib.:

    pro inperio tuo meum animum tibi servitutem servire aequom censui,

    Plaut. Trin. 2, 2, 23:

    Ex animique voluntate id procedere primum,

    goes forth at first from the inclination of the soul, Lucr. 2, 270; so,

    pro animi mei voluntate,

    Cic. Fam. 5, 20, 8 (v. Manut. ad h.l.):

    teneo, quid animi vostri super hac re siet,

    Plaut. Am. prol. 58; 1, 1, 187:

    Nam si semel tuom animum ille intellexerit, Prius proditurum te etc.,

    Ter. Heaut. 3, 1, 69:

    Prius quam tuom ut sese habeat animum ad nuptias perspexerit,

    id. And. 2, 3, 4:

    Sin aliter animus voster est, ego etc.,

    id. Ad. 3, 4, 46:

    Quid mi istaec narras? an quia non audisti, de hac re animus meus ut sit?

    id. Hec. 5, 2, 19:

    qui ab auro gazaque regia manus, oculos, animum cohibere possit,

    Cic. Imp. Pomp. 66:

    istum exheredare in animo habebat,

    id. Rosc. Am. 18, 52: nobis crat in animo Ciceronem ad Caesarem mittere, we had it in mind to send, etc., id. Fam. 14, 11; Serv. ad Cic. ib. 4, 12:

    hostes in foro constiterunt, hoc animo, ut, etc.,

    Caes. B. G. 7, 28:

    insurrexerunt uno animo in Paulum,

    with one mind, Vulg. Act. 18, 12; 19, 29: persequi Jugurtham animus ardebat, Sall. J. 39, 5 Gerlach (others, animo, as Dietsch); so id. de Rep. Ord. 1, 8: in nova fert an mus mutatas dicere formas, my mind inclines to tell of, etc., Ov. M. 1, 1.—Hence, est animus alicui, with inf., to have a mind for something, to aim at, etc.:

    omnibus unum Opprimere est animus,

    Ov. M. 5, 150:

    Sacra Jovi Stygio perficere est animus,

    Verg. A. 4, 639:

    Fuerat animus conjuratis corpus occisi in Tiberim trahere,

    Suet. Caes. 82 fin.; id. Oth. 6; cf. id. Calig. 56.—So, aliquid alicui in animo est, with inf., Tac. G. 3.—So, inducere in animum or animum, to resolve upon doing something; v. induco.—
    D.
    Trop., of the principle of life and activity in irrational objects, as in Engl. the word mind is used.
    1.
    Of brutes:

    in bestiis, quarum animi sunt rationis expertes,

    whose minds, Cic. Tusc. 1, 33, 80:

    Sunt bestiae, in quibus etiam animorum aliqua ex parte motus quosdam videmus,

    id. Fin. 5, 14, 38:

    ut non inscite illud dictum videatur in sue, animum illi pecudi datum pro sale, ne putisceret,

    id. ib. 5, 13, 38, ubi v. Madv.:

    (apes Ingentes animos angusto in pectore versant,

    Verg. G. 4, 83:

    Illiusque animos, qui multos perdidit unus, Sumite serpentis,

    Ov. M. 3, 544:

    cum pecudes pro regionis caelique statu et habitum corporis et ingenium animi et pili colorem gerant,

    Col. 6, 1, 1:

    Umbria (boves progenerat) vastos nec minus probabiles animis quam corporibus,

    id. 6, 1, 2 si equum ipsum nudum et solum corpus ejus et animum contemplamur, App. de Deo Socr. 23 (so sometimes mens:

    iniquae mentis asellus,

    Hor. S. 1, 9, 20).—
    2.
    Of plants:

    haec quoque Exuerint silvestrem animum, i. e. naturam, ingenium,

    their wild nature, Verg. G. 2, 51.—
    III.
    Transf. Of God or the gods, as we say, the Divine Mind, the Mind of God:

    certe et deum ipsum et divinum animum corpore liberatum cogitatione complecti possumus,

    Cic. Tusc. 1, 22, 51 (so mens, of God, id. ib. 1, 22, 66; id. Ac. 2, 41, 126):

    Tantaene animis caelestibus irae?

    Verg. A. 1, 11.

    Lewis & Short latin dictionary > animus

  • 30 sollicitus

    sollĭcĭtus ( sōlĭcĭtus), a, um, adj. [sollus-cieo; cf. sollicito], thoroughly moved, agitated, disturbed.
    I.
    Of physical motion ( poet. and rare).
    1.
    As attrib. of motus, restless, unceasing:

    quae sollicito motu carerent, referring to the elements in constant motion, as air, water, etc.,

    Lucr. 1, 343: sic igitur penitus qui in ferro'st abditus aër Sollicito motu semper jactatur, i. e. an unceasing air-current within the iron, to explain its attraction by the magnet, id. 6, 1038.—
    2.
    Of the sea agitated by storms:

    ut mare sollicitum stridet,

    Verg. G. 4, 262. —
    3.
    Pregn., with the idea of distress (v. II. B.):

    utile sollicitae sidus utrumque rati,

    to a ship in distress, Ov. F. 5, 720: sollicitae porro plenaeque sonoribus aures, agitated, vibrating ( by disease), Lucr. 6, 1185:

    corpus,

    Sen. Herc. Fur. 1299.—
    4.
    Sollicitum habere (cf. II. A. and B. infra), = sollicitare:

    omnes sollicitos habui,

    kept them busy, on the move, Ter. Heaut. 3, 1, 52 Donat. ad loc.
    II.
    Of mental affections, full of anxiety, excitement, distracted by cares, engaged, troubled, disturbed (opp. quietus).
    A.
    Of cares of business; esp. sollicitum habere, to keep busy, engaged (Plaut. and Ter.):

    (clientes) qui neque leges colunt, neque, etc., sollicitos patronos habent,

    Plaut. Men. 4, 2, 12 Brix ad loc.;

    4, 2, 21: quorum negotiis nos absentum sollicitae noctes et dies sumus semper,

    id. Stich. 1, 1, 6:

    hem, tot mea Solius solliciti sunt curā, of servants busy in attending their master,

    Ter. Heaut. 1, 1, 77: numquid vis? Py. Ne magis sim pulcer quam sum:

    ita me mea forma habet sollicitum,

    Plaut. Mil. 4, 2, 95; cf.:

    Hispaniae armis sollicitae,

    Sall. H. 1, 48 Dietsch. —
    B.
    Of restlessness from fear, suspense, etc., full of anxiety, agitated, alarmed, solicitous, anxious (opp. securus; freq. and class.): sollicitum habere, to fill with apprehension and fear, keep in anxiety; constr.,
    1.
    Absol.:

    in quibus si non erunt insidiae... animus tamen erit sollicitus,

    Cic. Phil. 12, 11, 36:

    diutius videtur velle eos habere sollicitos a quibus se putat diuturnioribus esse molestiis conflictatum,

    id. Fam. 6, 13, 3:

    quae maxime angere atque sollicitam habere vestram aetatem videtur,

    id. Sen. 19, 66:

    sollicitum te habebat cogitatio periculi mei,

    id. Fam. 7, 3, 1; so id. Att. 2, 18, 1; id. Sest. 11, 25:

    initia rerum quae... sollicitam Italiam habebant,

    Caes. B. C. 3, 22:

    cum satis per se ipsum Samnitium bellum et,... sollicitos haberet patres,

    Liv. 8, 29, 1:

    solliciti et incerti rerum suarum Megaram referre signa jubent,

    id. 24, 23, 5:

    sollicitae ac suspensae civitati,

    id. 27, 50 med.:

    quid illis nos sollicitis ac pendentibus animi renuntiare jubetis,

    id. 7, 30, 22:

    sollicitae mentes,

    Ov. F 3, 362:

    pectus,

    id. M. 2, 125:

    mens,

    Curt. 4, 13, 2:

    animi,

    Hor. Ep. 1, 5, 18:

    ego percussorem meum securum ambulare patiar, me sollicito?

    Sen. Clem. 1, 9, 4:

    sollicitus est et incertus sui quem spes aliqua proritat,

    id. Ep. 23, 2:

    ut sollicitus sim cum Saturnus et Mars ex contrario stabunt,

    alarmed, id. ib. 88, 14:

    fertur sollicitas tenuisse deas,

    kept them in anxious suspense, Stat. Achill. 2, 338:

    nunc sollicitam timor anxius angit,

    Verg. A. 9, 89.—And opposed to securus and securitas:

    quid est turpius quam in ipso limine securitatis esse sollicitum?

    Sen. Ep. 22, 5:

    securo nihil est te pejus, eodem Sollicito nihil est te melius,

    Mart. 4, 83, 1; so id. 5, 31, 8; Sen. Ep. 124, 19; Quint. 11, 3, 151; Tac. H. 4, 58.—
    2.
    With abl.:

    sollicitam mihi civitatem suspitione, suspensam metu... tradidistis,

    Cic. Agr. 1, 8, 23:

    Sophocles, ancipiti sententiarum eventu diu sollicitus,

    Val. Max. 9, 12, 5 ext. —
    3.
    With de:

    sollicitus eram de rebus urbanis,

    Cic. Fam. 2, 12, 1:

    de tuā valetudine,

    id. ib. 16, 7, 1:

    sollicita civitas de Etruriae defectione fuit,

    Liv. 27, 21 med.:

    sollicitum te esse scribis de judicii eventu,

    Sen. Ep. 24, 1:

    desii jam de te esse sollicitus,

    id. ib. 82, 1.—
    4.
    With pro:

    ne necesse sit unum sollicitum esse pro pluribus,

    Cic. Lael. 13, 45.—
    5.
    With propter: sollicitus propter iniquitatem locorum, Liv. 38, 40, 9; 44, 3, 5 infra.—
    6.
    With adverb. acc. vicem, for the fate of:

    sollicito consuli et propter itineris difficultatem et eorum vicem,... nuntius occurrit,

    Liv. 44, 3, 5:

    ut meam quoque, non solum reipublicae vicem videretur sollicitus,

    id. 28, 43, 9:

    clamor undique ab sollicitis vicem imperatoris militibus sublatus,

    id. 28, 19, 17.—
    7.
    With gen.:

    non sollicitus futuri, pendet (filius tuus mortuus),

    Sen. Cons. Marc. 19, 6.—
    8.
    With dat. (late Lat.):

    ne solliciti sitis animae vestrae, neque corpori vestro,

    Vulg. Matt. 6, 25.—
    9.
    With ex:

    ex hoc misera sollicita'st, diem Quia olim in hunc, etc.,

    Ter. And. 1, 5, 33:

    haec turba sollicita ex temerariā regis fiduciā,

    Curt. 3, 1, 17.—
    10.
    With ne, like verbs of fearing:

    (mater) sollicita est ne eundem conspiciat, etc.,

    Cic. Mur. 41, 88:

    legati Romanorum circuire urbes, solliciti ne Aetoli partis alicujus animos ad Antiochum avertissent,

    apprehensive, Liv. 35, 31, 1:

    sollicitis populis ne suas operiant terras,

    Plin. 11, 29, 35, § 104:

    sollicitus Solon, ne tacendo parum reipublicae consuleret,

    Just. 2, 7, 9; Front. Strat. 1, 1, 6.—
    11.
    With interrog.-clause:

    solliciti erant quo evasura esset res,

    Liv. 30, 21 init.:

    quam sim sollicitus, quidnam futurum sit,

    Cic. Att. 8, 6, 3.—
    C.
    In gen., troubled, disturbed, afflicted, grieved; constr. absol., with abl. alone, or with de:

    sollicitus mihi nescio quā re videtur,

    Plaut. Merc. 2, 3, 30:

    neque est consentaneum ullam honestam rem, ne sollicitus sis... deponere,

    lest you be troubled by cares, Cic. Lael. 13, 47:

    vehementer te esse sollicitum et praecipuo quodam dolore angi,

    id. Fam. 4, 3, 1:

    vehementer populum sollicitum fuisse de P. Sullae morte,

    id. ib. 9, 10, 3:

    num eum postea censes anxio animo aut sollicito fuisse,

    afflicted by remorse, id. Fin. 2, 17, 55:

    hoc genus omne Maestum ac sollicitum est cantoris morte Tigelli,

    Hor. S. 1, 2, 3.—
    D.
    Excited, passionate (rare):

    qui, ut sint pudici, solliciti tamen et anxii sunt,

    Cic. Tusc. 4, 33, 70:

    atqui sollicitae nuntius hospitae, Suspirare Chloen.. Dicens, etc.,

    Hor. C. 3, 7, 9; so, = avidus, with gen. or de ( poet. and post-class.):

    hominem cuppedinis sollicitum,

    Lucr. 5, 46:

    de regno sollicitus ( = avidus regni potiundi),

    Just. 1, 10, 6.—
    E.
    Very careful for, concerned in, punctilious, particular about (post-Aug.; freq.); constr. absol., with de, circa, in, or obj.-inf.:

    ne decet quidem, ubi maxima rerum monumenta versantur, de verbis esse sollicitum,

    Quint. 8, 3, 13:

    de quorum sumus judicio solliciti,

    for whose judgment we care, id. 10, 7, 24:

    dixit Cicero, non se de ingenii famā, sed de fide esse sollicitum,

    id. 11, 1, 74:

    nec sum in hoc sollicitus, dum res ipsa appareat,

    id. 8, 4, 15:

    eloquentia non in verba sollicita,

    Sen. Ben. 7, 8, 2:

    si tamen contingere eloquentia non sollicito potest,

    id. Ep. 75, 5:

    cur abis, non sollicitus prodesse bonis, nocere malis?

    id. Hippol. 976; cf.

    in double sense,

    Mart. 4, 83, 2 and 5.—
    F.
    = sollicitatus (v. sollicito; poet.):

    solliciti jaceant terrāque premantur iniquā qui, etc.,

    without repose, Ov. Am. 2, 16, 15.
    III.
    Of abstr. and inanim. things.
    1.
    In gen., solicitous, mournful, full of or connected with cares and anxiety, anxious, disturbed (class.;

    often approaching the signif. II.): scio quam timida sit ambitio, et quam sollicita sit cupiditas consulatūs,

    how full of cares is the desire for the consulship, Cic. Mil. 16, 42:

    id est proprium civitatis ut sit libera et non sollicita rei cujusque custodia,

    i. e. that nobody be disturbed in the quiet possession of his property, id. Off. 2, 22, 78:

    est enim metus futurae aegritudinis sollicita exspectatio,

    id. Tusc. 5, 18, 52:

    quam sit omnis amor sollicitus et anxius,

    fraught with solicitude, id. Att. 2, 24, 1: assentior, sollicitam et periculosam justitiam non esse sapientis, id. Fragm. Rep. ap. Prisc. p. 801 P. (Rep. 3, 27, 39): sollicitam lucem rapuisti Ciceroni, the mournful light, i. e. life, Vell. 2, 66:

    in sollicito civitatis statu,

    Quint. 6, 1, 16:

    Hermagoras, vir diligentiae nimium sollicitae,

    evercareful, id. 3, 11, 22:

    sollicitum dicendi propositum,

    anxiously accurate, id. 11, 1, 32:

    sollicita parentis diligentia,

    earnest care, id. 6, prooem. 1; so id. 6, 12, 16:

    sollicitae actiones,

    carefully elaborated, id. 4, 1, 57: causae sollicitae (opp. securae), [p. 1723] very doubtful cases, i. e. in which there is anxious suspense about the issue, id. 11, 3, 151: captarum (ferarum) sollicita possessio;

    saepe enim laniant dominos,

    Sen. Vit. Beat. 14, 2:

    maxima quaeque bona sollicita sunt,

    id. ib. 17, 4; id. Ep. 14, 18:

    noctes, id. Ira, 2, 20, 1: tutela,

    id. Cons. Marc. 11, 3:

    sollicitos fecisti, Romule, ludos,

    Ov. A. A. 1, 101:

    quisque, sibi quid sit Utile, sollicitis supputat articulis,

    id. P. 2, 3, 18:

    sollicito carcere dignus eras,

    a prison carefully guarded, id. Am. 1, 6, 64:

    Cressa... sollicito revocavit Thesea filo,

    Stat. S. 2, 6, 26:

    pudor,

    Mart. 11, 45, 7:

    amor,

    Ov. H. 19 (18), 196:

    os,

    id. P. 4, 9, 130:

    frons,

    Hor. C. 3, 29, 16:

    manus,

    Ov. Tr. 5, 2, 2:

    preces,

    id. P. 3, 1, 148:

    prex,

    Hor. C. 1, 35, 5:

    vita,

    id. S. 2, 6, 62:

    lux,

    Ov. Tr. 4, 10, 116:

    senecta,

    id. M. 6, 500:

    libelli,

    Mart. 9, 58, 5:

    saccus,

    id. 12, 60 b, 3:

    fuga,

    Ov. Tr. 4, 1, 50:

    sedes,

    id. ib. 4, 1, 85:

    via,

    id. ib. 1, 11, 2:

    terrae,

    id. M. 15, 786.— Hence,
    2.
    = sollicitum habens, that causes distress, distressing, trying:

    quid magis sollicitum dici potest,

    what more distressing fact can be mentioned? Cic. Mil. 2, 5:

    in quā (tyrannorum) vitā nulla... potest esse fiducia, omnia semper suspecta atque sollicita,

    causing alarm, id. Lael. 15, 52:

    sollicitumque aliquid laetis intervenit,

    Ov. M. 7, 454:

    o mihi sollicitum decus ac suprema voluptas,

    Stat. Th. 7, 363; so,

    opes,

    Hor. S. 2, 6, 79:

    aurum,

    Sen. Hippol. 519:

    pretia,

    id. Herc. Fur. 461:

    timor or metus,

    Ov. H. 1, 12; 8, 76; 13, 124; id. P. 3, 2, 12; id. Tr. 3, 11, 10:

    cura,

    id. P. 1, 5, 61; Sen. Thyest. 922:

    dolor,

    Ov. A. A. 3, 374:

    taedium,

    Hor. C. 1, 14, 17:

    fatum,

    Ov. P. 4, 10, 11.
    IV.
    Of animals (rare): sollicitum animal (canis) ad nocturnos strepitus, very attentive to, i. e. watchful, Liv. 5, 47, 3; so Ov. M. 11, 599:

    solliciti terrentur equi,

    id. F. 6, 741:

    lepus,

    timid, id. ib. 5, 372.
    V.
    Comp.: sollicitior (mostly post-Aug.; for which Cic. has magis sollicitus; v. III. 2. supra) homo, Planc. ap. Cic. Fam. 10, 18, 3:

    nos circa lites raras sollicitiores,

    too particular about, Quint. 7, 1, 43:

    sollicitior rei familiaris diligentia,

    id. 12, 1, 6:

    innocentiam sollicitiore habituri loco,

    Sen. Ben. 3, 13, 1:

    (pauperes) sollicitiores divitibus,

    id. Cons. Helv. 12, 1:

    quod est sollicitius,

    id. Tranq. 1, 15:

    qui non sollicitior de capitis sui decore sit quam de salute,

    id. Brev. Vit. 12, 3:

    pro vobis sollicitior,

    Tac. H. 4, 58.— Sup. (post-Aug. and rare):

    illorum brevissima ac sollicitissima aetas est,

    Sen. Brev. Vit. 16, 1.— Adv.: sollĭcĭtē (post-Aug.).
    1.
    Carefully, punctiliously, anxiously: vestis nec servata, nec sumenda sollicite, Ser. Samm. ap. Sen. Tranq. 1, 5:

    in conviviis lingua sollicite etiam ebriis custodienda est,

    Sen. Clem. 1, 26, 2:

    recitare,

    Plin. Ep. 6, 15, 4:

    exspectatus,

    Front. Strat. 3, 12, 1; id. Aquaed. 103:

    sollicitius et intentius,

    Plin. Ep. 1, 4, 2:

    custodiendus est honor,

    id. ib. 1, 19, 4:

    cavere,

    App. Mag. p. 274, 35.— Sup.:

    urbis curam sollicitissime agere,

    Suet. Claud. 18.—
    2.
    With grief, solicitude (class.:

    sollicito animo): sollicite possidentur,

    their possession is connected with solicitude, Sen. Ep. 76, 30:

    laetus,

    Sil. 6, 572.— Sup., Sen. Ep. 93, 12.

    Lewis & Short latin dictionary > sollicitus

  • 31 Gypsies, Portuguese

       Since the late 15th century, gypsies or ciganos (Portuguese) have resided in Portugal. Gypsies, whose ancestors originated in India many centuries before, today call themselves Roma. Gypsies have long cultivated a strict social and legal code, as well as their own language and customs. The gypsies speak an ancient language, Romany, which includes elements of Hindi and other languages encountered during their migrations from the east. In 2007, it was estimated that approximately 40,000 gypsies resided in Portugal, primarily near larger urban areas, including Lisbon, Esto- ril, and other cities. In historical tradition, the gypsies were migratory or lived isolated in slums or ghettos and suffered persecution. Among the groups murdered by Adolf Hitler's Nazis before and during World War II were large numbers of gypsies in Germany, Poland, Russia, and other countries. In democratic Portugal, there has been a greater governmental effort to integrate the Roma into Portuguese polity and society by enforcing public school attendance and providing social and health services. Like the Roma of other countries in Western Europe, the Roma of Portugal have become better organized to advocate for their identity, traditions, and civil and human rights. Like other groups of minorities in the country, they have received attention from various organizations of the European Union, as well as from nongovernmental organizations.

    Historical dictionary of Portugal > Gypsies, Portuguese

  • 32 σολοικίζω

    Grammatical information: v.
    Meaning: `to speak (to write, to think) flawedly, unskilfully' (Hdt., D., Arist. etc.), `to behave in an uneducated, awkward manner' (Zeno, Plu. a. o.)
    Derivatives: σολοικ-ισμός m. `flawed manner of expression' (Arist., Phld. a. o.), - ιστής m. title of a dialog of Luc.; backformation σόλοικος `speaking flawedly' (Anacr., Hippon. a. o.), `behaving in an uneducated, awkward manner' (Hp., X. etc.).
    Origin: GR [a formation built with Greek elements]
    Etymology: After ἀττικίζω a.o.; from the Cilician rown Σόλοι, whose inhabitants spoke a bad form of Greek (Str. 14, 2, 28; D. L. 1, 51). It has also been supposed that Σολοικος was derived from Σόλοι as in Μοσσύνοικοι. -- Lat. LW [loanword] soloecismus, soloecus, - ista.
    Page in Frisk: 2,753

    Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > σολοικίζω

  • 33 сигнал


    signal, pulse
    носитель видимой, слышимой, электрической или др. вида информации. — visible, audible, electrical, or other conveyor of information.
    -, аварийный (в системе сигнализации) — warning signal
    - аварийных условий (напр., пожар двигателя) — emergency condition signal (e.g. eng fire condition signall.
    -, балансировочный — drift compensating signal
    для компенсации видимого ухода гироплатформы. — signals used to compensate apparent drift of stable platform.
    - барометрической высоты полета от заданного значения (от корректора высоты) — altitude hold (error) signal
    - бедствия — distress signal
    - бокового отклонения (z) — lateral deviation signal
    - большой (эл.) — high (level) signal
    - в виде (форме) напряжения +27 в — signal of +27 v, +27-v signal
    -, визуальный — visual signal
    -, входной — input (signal)
    -, входной (напр., усилителя) — (amplifier) input
    - вырабатываемый (блоком) — (unit) output signal
    -, выходной — output (signal)
    -, выходной (напр., усилителя) — (amplifier) output
    - (-)генератор — signal generator
    устройство для выдачи стандартного напряжения определенной амплитуды, частоты и формы для измерения соответствующих параметров. — а device which supplies а standard voltage of known amplitude, frequency, and waveform for measuring purposes.
    - датчика, выходной — transmitter output
    -, директорный — director signal
    -, дискретный (отдельный) — discrete signal
    -, дискретный (командный, или в записывающем устройстве) — event signal
    - запроса — interrogation (signal, pulse)
    самолетный радиоответчик отвечает на кодированные сигналы запроса станций увд. — the transponder responds to all valid атс ground radar interrogations with а coded signal.
    - запроса, кодированный — coded interrogation signal
    наземная станция выдает ответный сигнал на кодированный сигнал запроса. — the ground station, on receiving the coded interrogation signal, returns reply pulse pairs.
    - (импульс) запуска самолетного ответчика — transponder triggering pulse
    запросчик посылает сигнал на запуск ответчика, — interrogator sends out а pulse to trigger а transponder.
    -, звуковой — aural signal
    карта звуковых сигналов содержит: наименование сигнала (звуковое устройство: сирена, звонок, зуммер и т.п.) причина подачи сигнала, выключение, проверка. — aural signal chart contains: condition signal (horn, bell, buzzer, clacker, etc.), actuation, silencing, testing.
    -, звуковой (через громкоговоритель и наушники) — audio signal
    - исправности — ok signal
    -, кодированный — coded signal
    -, командный — command /control/ signal, input signal
    - компенсации высоты при развороте — altitude hold signal at turn
    - компенсации видимого ухода гироскопа (на моментный датчик) — gyro apparent drift compensating signal (applied to torquer)
    - компенсации потери высоты — altitude loss compensating signal
    -, корректирующий — correcting signal
    - коррекции гироскопа — gyro-torquing signal
    - курсовой (гироплатформы, — pfatform heading signal
    -, ложный — false signal
    -, малый (эл.) — low (level) signal
    -, мигающий световой (предупредительный) — flashing light warning
    - маяка, ответный — beacon reply signal /pulse/
    - на (поступающий на...) — (...) input signal, signal arrived at (...), signal applied to...
    - наведения на аварийный радиомаяк — (emergency locator) radio beacon homing signal
    - напряжением +27 в — signal of +27 v, +27-v signal
    -, непрерывный (сирены) — steady horn warning

    steady warning horn sounds.
    -, нулевой (отсутствующий) — zero signal
    -, нулевой (сбалансированный) — null signal
    - обратной связи — feedback signal
    - опасной высоты — altitude alert signal
    - опознавания — identification signal
    - опознавания радиостанции — (radio) station identification signal

    an audio output of the station identification signal is provided.
    -, опознавательный, кодовый — selective identification feature (sif)
    -, ответный — reply signal /pulse/
    -, ответный (радиоответчика) — reply pulse
    ответный сигнал сро служит для опознавания и определения местоположения ла. — the reply pulse is used to identify and locate the transponder equipped aircraft.
    -, опознавательный — identification signal
    -, опорный — reference signal
    - опроса (запроса сро) — interrogation signal /pulse/
    - от (напр., датчика) — (transmitter) output signal
    -, ответный (рлс) — return

    areas of maximum return are displayed on radar indicator.
    - отказа — failure status signal
    - отклонения от (заданной глиссады) — glide slope error signal
    - отклонения от заданной траектории (на стрелки положения кпп) — loc and gs error signals
    - отклонения от курса — off-course signal
    - отклонения от курса (на курсовой радиомаяк) — localizer deviation /error/ signal
    - отклонения от равносигнальной зоны глиссадного радиомаяка — glide slope deviation /error/ signal
    - отклонения от равносигнальной зоны курсового радиомаяка — localizer deviation /error/ signal
    - от летчика, командный (по системе управления) — pilot's demand
    командный сигнал от летчика передается на исполнительный механизм через тяги управления. — the pilot (maneuver) demand is transmitted via the control rods to the actuator.
    - отраженный землей (рлс) — ground return signal
    - отраженный от облачности — cloud return echo(es)
    -, отраженный от объекта (рлс) — target return echo, echo from target
    -, переменный по тону (сирены) — alternate horn warning. alternate warning horn sounds.
    -, побочный (нежелательный) — spurious signal

    unwanted signal heard as nоise.
    -, позывной — call sign
    комбинация букв (цифр) или четко произносимых слов для опознавания радиопередающего устройства, применяется, главным образом, дпя установления связи. — any combination of characters or pronounceable words which identifies a communication facility, used primarily, for establishing and maintaining communications.
    - поправки — correction /corrective/ signal
    -, постоянный (для регистрации в сарпп) — analog signal
    - поступающий на (директорные стрелки) — signal operating (command) bars
    -, предупредительный (в системе сигнализации) — caution signal
    - прерывистый (зуммером) — intermittent buzzer warning
    -, прерывистый (сирены) — intermittent horn warning
    -, принудительный — command signal
    -, продолжительный (сирены) — steady horn warning
    -, разборчивый — readable with practically no difficulty signal
    -, разборчивый с трудом — readable with considerable difficulty signal
    -, разовый — event signal
    - разовый (pci) — event 1
    - рассогласования — error signal
    сигнал в устройствах автоматического управления, величина и знак которого служат для согласования управляющегo н управляемого элемента. — in an automatic control device, а signal whose magnitude and sign are used to correct the alignment between the controlling and the controlled elements.
    - рассогласования по крену (в aг сау, сту) — roll /bank/ synchro error signal
    - рассогласования по тангажу — pitch synchro error signal
    - ручной сигнализации — hand signal
    - с (напр., выхода к-n. устройства) — output signal
    - (возникшей) ситуации — condition signal
    к таким сигналам относятся: пожар двиг., спаси. bblсота, предел. ckopoctb и т.п. — such signals are: eng fire (bell), altitude alert (horn), а/с overspeed (clacker), etc.
    -, стимулирующий (входной) — stimulus (signal)
    - треугольной формы (эл.) — back-to-back sawtooth signal
    -, уведомляющий (в системе сигнализации) — caution /indicating/ signal
    - угла рассогласования по крену (в авиагоризонте) — bank synchro error signal
    - угла рассогласования по таигажу (в aг) — pitch synchro error signal
    -, управляющий — control signal
    - установки (установочный) — setting signal
    - эвакуации (пассажиров) — evacuation signal (evac signal)
    -, эталонный (опорный) — reference signal
    обнуление с. рассогласования — setting error signal at null
    при обнулении сигнала рассогласования эпектродвигатель останавливается, — when the error signal is at null, the motor will be stopped.
    передача с. — transmission of signal
    no с. летчика — on pilot's signal
    при наличии с. (напряжением +27 в) — with signal (of +27 v) existing /applied/
    подавать с. на стрелки (прибора) — apply /supply/ signal to operate pointers /bars/
    прекращать подачу с. — cancel signal
    прохождение с. в системе — signal flow in system
    выдавать с. на... — supply signal to...
    не пропускать с. (о фильтре) — reject the signal
    подавать с. в (на)... — apply /supply/ signal to...
    поступать в... (о с.) — enter
    поступать на...(о с.) — arrive at
    принимать с. от — receive signal from...
    пропускать с. (о фильтре) — pass the signal
    сглаживать с. — smooth signal
    снимать с. (отбирать) — pick up signal
    снимать с. (прекращать) — remove /cancel/ signal
    управлять no с. — control in response to signals /commands/

    Русско-английский сборник авиационно-технических терминов > сигнал

  • 34 just-in-time

    Fin
    a system whose objective is to produce or to procure products or components as they are required by a customer or for use, rather than for stock. A just-intime system is a pull system, which responds to demand, in contrast to a push system, in which stocks act as buffers between the different elements of the system, such as purchasing, production, and sales.
    Abbr. JIT

    The ultimate business dictionary > just-in-time

  • 35 Vermuyden, Sir Cornelius

    SUBJECT AREA: Civil engineering
    [br]
    b. c. 1590 St Maartensdijk, Zeeland, the Netherlands
    d. 4 February 1656 probably London, England
    [br]
    Dutch/British civil engineer responsible for many of the drainage and flood-protection schemes in low-lying areas of England in the seventeenth century.
    [br]
    At the beginning of the seventeenth century, several wealthy men in England joined forces as "adventurers" to put their money into land ventures. One such group was responsible for the draining of the Fens. The first need was to find engineers who were versed in the processes of land drainage, particularly when that land was at, or below, sea level. It was natural, therefore, to turn to the Netherlands to find these skilled men. Joachim Liens was one of the first of the Dutch engineers to go to England, and he started work on the Great Level; however, no real progress was made until 1621, when Cornelius Vermuyden was brought to England to assist in the work.
    Vermuyden had grown up in a district where he could see for himself the techniques of embanking and reclaiming land from the sea. He acquired a reputation of expertise in this field, and by 1621 his fame had spread to England. In that year the Thames had flooded and breached its banks near Havering and Dagenham in Essex. Vermuyden was commissioned to repair the breach and drain neighbouring marshland, with what he claimed as complete success. The Commissioners of Sewers for Essex disputed this claim and whthheld his fee, but King Charles I granted him a portion of the reclaimed land as compensation.
    In 1626 Vermuyden carried out his first scheme for drainage works as a consultant. This was the drainage of Hatfield Chase in South Yorkshire. Charles I was, in fact, Vermuyden's employer in the drainage of the Chase, and the work was undertaken as a means of raising additional rents for the Royal Exchequer. Vermuyden was himself an "adventurer" in the undertaking, putting capital into the venture and receiving the title to a considerable proportion of the drained lands. One of the important elements of his drainage designs was the principal of "washes", which were flat areas between the protective dykes and the rivers to carry flood waters, to prevent them spreading on to nearby land. Vermuyden faced bitter opposition from those whose livelihoods depended on the marshlands and who resorted to sabotage of the embankments and violence against his imported Dutch workmen to defend their rights. The work could not be completed until arbiters had ruled out on the respective rights of the parties involved. Disagreements and criticism of his engineering practices continued and he gave up his interest in Hatfield Chase. The Hatfield Chase undertaking was not a great success, although the land is now rich farmland around the river Don in Doncaster. However, the involved financial and land-ownership arrangements were the key to the granting of a knighthood to Cornelius Vermuyden in January 1628, and in 1630 he purchased 4,000 acres of low-lying land on Sedgemoor in Somerset.
    In 1629 Vermuyden embarked on his most important work, that of draining the Great Level in the fenlands of East Anglia. Francis Russell, 4th Earl of Bedford, was given charge of the work, with Vermuyden as Engineer; in this venture they were speculators and partners and were recompensed by a grant of land. The area which contains the Cambridgeshire tributaries of the Great Ouse were subject to severe and usually annual flooding. The works to contain the rivers in their flood period were important. Whilst the rivers were contained with the enclosed flood plain, the land beyond became highly sought-after because of the quality of the soil. The fourteen "adventurers" who eventually came into partnership with the Earl of Bedford and Vermuyden were the financiers of the scheme and also received land in accordance with their input into the scheme. In 1637 the work was claimed to be complete, but this was disputed, with Vermuyden defending himself against criticism in a pamphlet entitled Discourse Touching the Great Fennes (1638; 1642, London). In fact, much remained to be done, and after an interruption due to the Civil War the scheme was finished in 1652. Whilst the process of the Great Level works had closely involved the King, Oliver Cromwell was equally concerned over the success of the scheme. By 1655 Cornelius Vermuyden had ceased to have anything to do with the Great Level. At that stage he was asked to account for large sums granted to him to expedite the work but was unable to do so; most of his assets were seized to cover the deficiency, and from then on he subsided into obscurity and poverty.
    While Cornelius Vermuyden, as a Dutchman, was well versed in the drainage needs of his own country, he developed his skills as a hydraulic engineer in England and drained acres of derelict flooded land.
    [br]
    Principal Honours and Distinctions
    Knighted 1628.
    Further Reading
    L.E.Harris, 1953, Vermuyden and the Fens, London: Cleaver Hume Press. J.Korthals-Altes, 1977, Sir Cornelius Vermuyden: The Lifework of a Great Anglo-
    Dutchman in Land-Reclamation and Drainage, New York: Alto Press.
    KM / LRD

    Biographical history of technology > Vermuyden, Sir Cornelius

  • 36 διάκονος

    διάκονος, ου, ὁ, ἡ (s. διακονέω, διακονία; Trag., Hdt. et al.; ins, pap, LXX; TestSol 6:10 L, for δράκοντας; TestJud 14:2; Philo, Joseph., Just., Tat., Iren., Hippol.) gener. one who is busy with someth. in a manner that is of assistance to someone
    ① one who serves as an intermediary in a transaction, agent, intermediary, courier (cp. Jos., Ant. 1, 298 of Rachel who brought Jacob to Laban; s. also Ant. 7, 201; 224 al.; Jos., Ant. 8, 354 Elisha is Ἠλίου καὶ μαθητὴς καὶ δ.; Epigonos is δ. καὶ μαθητής of Noetus in Hippol., Ref. 9, 7, 1). Of a deity’s intermediaries: gener. θεοῦ δ. (Epict. 3, 24, 65 Diogenes as τοῦ Διὸς διάκονος; Achilles Tat. 3, 18, 5 δ. θεῶν; cp. Philo, De Jos. 241; Jos., Bell. 3, 354) 2 Cor 6:4; 1 Th 3:2 (cp. 1 Cor 3:5) s. below; Tit 1:9b v.l.; Hs 9, 15, 4; δ. Χριστοῦ 2 Cor 11:23; Col 1:7; 1 Ti 4:6 (cp. Tat. 13, 3 δ. τοῦ πεπονθότος θεοῦ); of officials understood collectively as a political system agent ἡ ἐξουσία the (governmental) authorities as θεοῦ δ. Ro 13:4, here understood as a fem. noun (Heraclit. Sto. 28 p. 43, 15; of abstractions Epict. 2, 23, 8; 3, 7, 28). W. specific ref. to an aspect of the divine message: of apostles and other prominent Christians charged with its transmission (δ. τῆς διδασκαλίας Orig., C. Cels. 1, 62, 30) Col 1:23; Eph 3:7; δ. καινῆς διαθήκης 2 Cor 3:6; δ. δικαιοσύνης (opp. δ. τοῦ σατανᾶ) 2 Cor 11:15. δ. τοῦ θεοῦ ἐν τ. εὐαγγελίῳ God’s agent in the interest of the gospel 1 Th 3:2 v.l. (for συνεργός); cp. δ. χριστοῦ Ἰησοῦ (if Timothy provides proper instruction he will be considered an admirable transmitter of the gospel tradition) 1 Ti 4:6; δ. ἐν κυρίῳ Eph 6:21; Col 1:25 indirectly as δ. ἐκκλησίας; of Christ as God’s agent δ. περιτομῆς for the circumcision=for descendants of Abraham, Ro 15:8. Cp. Phoebe Ro 16:1 and subscr. v.l.; of Tychicus as faithful courier Col 4:7 (Pla., Rep. 370e ‘intermediary, courier’; of Hermes, s. G Elderkin, Two Curse Inscriptions: Hesperia 6, ’37. 389, table 3, ln. 8; Jos., Ant. 7, 201; 224 al.).
    ② one who gets someth. done, at the behest of a superior, assistant to someone (the context determines whether the term, with or without the article ὁ, οἱ is used inclusively of women or exclusively) Mt 20:26; 23:11; Mk 10:43; of all 9:35; Pol 5:2. Of table attendants (X., Mem. 1, 5, 2; Polyb. 31, 4, 5; Lucian, Merc. Cond. 26; Athen. 7, 291a; 10, 420e; Jos., Ant. 6, 52) J 2:5, 9. Of a king’s retinue Mt 22:13.—Of Jesus’ adherents gener.: those in the service of Jesus J 12:26. Satirically, ἁμαρτίας δ. agent for sin Gal 2:17 (cp. the genitival constructions in 1 above; cp. Tat. 19, 2 of divination as instrument or medium for immoderate cravings πλεονεξιῶν … δ.). One who serves as assistant in a cultic context (Hdt. 4, 71, 4 ‘aide, retainer’; Pausanias 9, 82, 2 ‘attendants’) attendant, assistant, aide (the Eng. derivatives ‘deacon’ and ‘deaconess’ are technical terms, whose mng. varies in ecclesiastical history and are therefore inadequate for rendering NT usage of δ.) as one identified for special ministerial service in a Christian community (s. Just., A I, 65, 5; 67, 5; Iren. 1, 13, 5 [Harv. I 121, 6]; Hippol., Ref. 9, 12, 22) esp. of males (the δ. as holder of a religious office outside Christianity: IMagnMai 109 [c. 100 B.C.]; IG IV, 474, 12; 824, 6; IX, 486, 18; CIG II, 1800, 1; 3037, 4; II addenda 1793b, 18 p. 982; Thieme 17f; MAI 27, 1902, p. 333f no. 8, 22) Phil 1:1 (EBest, Bishops and Deacons, TU 102, ’68, 371–76); 1 Ti 3:8, 12; 4:6; Tit 1:9a v.l.; Phlm subscr. v.l.; 1 Cl 42:4f (Is 60:17); Hv 3, 5, 1; Hs 9, 26, 2; IEph 2:1; IMg 2; 6:1; 13:1; ITr 2:3; 3:1; 7:2; IPhld: ins; 4; 7:1; 10:1f; 11:1; ISm 8:1; 10:1; 12:2; IPol 6:1; Pol 5:3; D 15:1.—Harnack, D. Lehre d. Zwölf Apostel: TU II 1; 2, 1884, 140ff, Entstehung u. Entwicklung d. Kirchenverfassung 1910, 40ff; FHort, The Christian Ecclesia 1898, 202–8; Ltzm., ZWT 55, 1913, 106–13=Kleine Schriften I, ’58, 148–53; HLauerer, D. ‘Diakonie’ im NT: NKZ 42, ’31, 315–26; WBrandt, Dienst u. Duienen im NT ’31 (diss. Münster: Diakonie u. das NT, 1923); RAC III, 888–99; JCollins, Diakonia ’90 (p. 254: ‘Care, concern, and love—those elements of meaning introduced into the interpretation of this word and its cognates by Wilhelm Brandt—are just not part of their field of meaning’.) Further lit. s.v. ἐπίσκοπος and πρεσβύτερος.—Since the responsibilities of Phoebe as διάκονος Ro 16:1 and subscr. v.l. seem to go beyond those of cultic attendants, male or female (for females in cultic settings: ministra, s. Pliny, Ep. 10, 96, 8; cp. CIG II 3037 διάκονος Τύχη; ἡ δ. Marcus Diaconus, Vi. Porphyr. p. 81, 6; MAI [s. above] 14, 1889, p. 210; Pel.-Leg. 11, 18; many documentary reff. in New Docs 4, 239f), the reff. in Ro are better classified 1, above (but s. DArchea, Bible Translator 39, ’88, 401–9). For the idea of woman’s service cp. Hv 2, 4, 3; hence Hs 9, 26, 2 may include women. Further lit. s.v. χήρα b.—Thieme 17f. B. 1334. DELG. M-M. TW. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > διάκονος

  • 37 μέρος

    μέρος, ους, τό (Pind., Hdt.+).
    ① part, in contrast to the whole
    ⓐ gener. (Ocellus Luc. c. 12 τὸ πᾶν ἢ μέρος τι τοῦ παντός; Alex. Aphr., An. II 1 p. 13, 16 μ. ἐν ὅλῳ; Gen 47:24; Philo, Spec. Leg. 3, 189 τ. ὅλου κ. τῶν μερῶν al.; Ath. 12, 3 μικρῷ μέρει τοῦ παντὸς τὸ πᾶν … δοκιμάζουσιν) w. the gen. of the whole τὸ ἐπιβάλλον μ. τῆς οὐσίας the part of the property that falls to me Lk 15:12 (SIG 346, 36 τὸ μέρος τὸ ἐπιβάλλον; 1106, 80). μ. τι τοῦ ἀγροῦ a part of the field Hs 5, 2, 2. δύο μέρη τῆς ῥάβδου two thirds of the stick (Thu. 1, 104, 2 τῆς Μέμφιδος τῶν δύο μερῶν πρὸς τὸ τρίτον μέρος; SIG 975, 24f) Hs 8, 1, 12f; cp. 8, 5, 3ff; 8, 8, 4; 8, 9, 1. τὸ πλεῖστον μ. αὐτῶν 8, 2, 9; cp. 9, 7, 4 and 8, 1, 16. τὰ λοιπὰ μ. 8, 1, 15. Also without gen., when it is plain fr. the context how much of a contrast betw. part and whole is involved μὴ ἔχον μέρος τι σκοτεινόν with no dark part Lk 11:36; cp. J 19:23 (Jos., Ant. 1, 172 μέρη τέσσαρα ποιήσαντες); Ac 5:2; Rv 16:19; Hv 4, 3, 4f. Of the Christians ἐκλογῆς μ. a chosen portion fr. among all humankind 1 Cl 29:1.
    ⓑ specialized uses
    α. component, element τινὰ μέρη ἔχουσιν τ. ἀνομίας they still have certain elements of lawlessness Hv 3, 6, 4b.
    β. of parts of the body (Diod S 32, 12, 1 τὰ τοῦ σώματος μέρη; Dio Chrys. 16 [33], 62; Plut., Mor. 38a μ. τ. σώματος; Artem. 3, 51 al.; Herodian 8, 4, 10; PRyl 145, 14 [38 A.D.]; PGM 4, 2390; 2392; Tat. 16, 1) fig., of the body whose head is Christ Eph 4:16 (on the text s. μέλος 2; for the idea σῶμα, end).
    γ. τὰ μέρη the parts (of a geographical area), region, district (Herodian 6, 5, 7; Jos., Ant. 12, 234; B-D-F §141, 2; s. Rob. 408) τῆς Γαλιλαίας Mt 2:22. τὰ μ. τῆς Λιβύης τῆς κατὰ Κυρήνην Ac 2:10; cp. 20:2. Also of a district in or around a city (cp. UPZ 180b, 8 [113 B.C.] οἰκίας τῆς οὔσης ἐν τῷ ἀπὸ νότου μέρει Διὸς πόλεως) τὰ μ. Τύρου καὶ Σιδῶνος the district of Tyre and Sidon Mt 15:21; cp. 16:13; Mk 8:10; J 6:1 D; Ac 7:43 D. τὰ ἀνωτερικὰ μέρη the upper (=inland) regions, interior (cp. PHamb 54 I, 14 τὰ ἄνω μέρη of the upper Nile valley) Ac 19:1.—Eph 4:9 (s. κατώτερος).
    δ. side (Diod S 2, 9, 3 ἐφʼ ἑκάτερον μέρος=on both sides; Ex 32:15; 1 Macc 9:12; TestJud 5:4; Ath. 1, 4 τὸ ἕτερον … τῆς κεφαλῆς μέρος) Hs 9, 2, 3. τὰ δεξιὰ μ. on the right side, τὰ ἀριστερὰ μ. on the left side v 3, 1, 9; 3, 2, 1. Of a vessel τὰ δεξιὰ μ. τοῦ πλοίου the right side of the boat (as the lucky side? cp. Il. 12, 239; 13, 821 of a bird of omen) J 21:6 (of a body part POxy 3195, II 40, 43 [331 A.D.]). τὰ ἐξώτερα μ. τῆς οἰκοδομῆς the outside of the building Hs 9, 9, 3.—New Docs 3, 75.
    ε. piece ἰχθύος ὀπτοῦ μέρος a piece of broiled fish Lk 24:42.—μ. τι λαμβάνειν take a portion Hv 3, 1, 6.
    ζ. party (Jos., Bell. 1, 143; POxy 1278, 24; PFlor 47, 17; PLond III, 1028, 18 p. 277 [VII A.D.] τοῦ πρασίνου μέρους=‘of the green party’) Ac 23:6. τινὲς τ. γραμματέων τ. μέρους τ. Φαρισαίων vs. 9.
    η. branch or line of business (cp. PFlor 89, 2 after Preisigke, Berichtigungsliste 1922, 147 τὰ μέρη τῆς διοικήσεως=‘the branches of the administration’) Ac 19:27.
    θ. matter, affair (Menand., Epitr. 234 S. [58 Kö.], Per. 297 S. [107 Kö.]; Diod S 2, 27, 1; Περὶ ὕψους 12, 5 [μέρη=objects]; Jos., Ant. 15, 61 τούτῳ τῷ μέρει; PRyl 127, 12 [29 A.D.] ἀναζητῆσαι ὑπὲρ τοῦ μέρους=‘begin an investigation concerning the matter’) ἐν τούτῳ τῷ μέρει in this case, in this matter (cp. Polyb. 18, 18, 2 τ. πίστιν ἐν τούτῳ τῷ μέρει διαφυλάττειν) 2 Cor 3:10; 9:3 (s. also ἐν μέρει in c below). Cp. 1 Pt 4:16 v.l.
    ⓒ used w. prepositions: ἀνὰ μέρος one after the other, in succession (s. ἀνά 2) 1 Cor 14:27.—ἀπὸ μέρους in part (Dio Chrys. 28 [45], 3; Ael. Aristid. 32, 4 K.=12 p. 135 D.; Ptolem., Apotel. 2, 10, 2; Epict. 1, 27, 17 διʼ ὅλων ἢ ἀ. μ.; PRyl 133, 17; BGU 1201, 15 [2 A.D.]; PTebt 402, 2; POxy 1681, 9; Just., A II, 10, 8 Χριστῷ … τῷ … ἄ. μ. γνωσθέντι) πώρωσις ἀ. μ. a partial hardening Ro 11:25. τολμηρότερον … ἀ. μ. very boldly on some points 15:15. καθὼς ἐπέγνωτε ἡμᾶς ἀ. μ. as you have understood us in part 2 Cor 1:14. Also for a while: ἀ. μ. ἐμπλησθῆναί τινος enjoy someone’s company for a while Ro 15:24; cp. 2 Cor 2:5 in some degree.—ἐκ μέρους in part, individually (Ael. Aristid. 54 p. 695 D.; 698; SIG 852, 30 … ὅλη, ἐκ μέρους δέ … ; PLond III, 1166, 14 p. 105 [42 A.D.]; BGU 538, 33; PRyl 233, 6; Philo, Mos. 2, 1 al.) individually 1 Cor 12:27. ἐκ μ. γινώσκειν know in part 13:9a, 12; cp. vs. 9b. τὸ ἐκ μ. what is ‘ in part’ = imperfect vs. 10.—ἐν μέρει in the matter of, with regard to (Antig. Car. 24; Diod S 20, 58, 5; Plut., Mor. 102e; Horapollo 1, 57 ἐν τροφῆς μέρει=‘as food’; GDI 5185, 30 [Crete] ἐν χάριτος μέρει; Philo, Det. Pot. Ins. 5 ἐν μέρει λόγου al.) ἐν μέρει ἑορτῆς with regard to a festival Col 2:16 (cp. ApcrEzk [Epiph. 70, 14] ἐν τῷ μέρει τῆς ἀδυναμίας ‘in connection with my disability’. See bθ above).—κατὰ μέρος part by part, in detail (ins [s. SIG ind. IV p. 444a]; PTebt 6, 24) περὶ ὧν οὐκ ἔστιν νῦν λέγειν κατὰ μέρος (κ. μ. of the detailed treatment of a subj. as Pla., Theaet. 157b, Soph. 246c; Polyb. 1, 4, 6; 3, 19, 11; 3, 28, 4; 10, 27, 7 λέγειν κ. μ.; Ptolem., Apotel. 2, 11, 7; 2 Macc 2:30; Jos., Ant. 12, 245) point by point Hb 9:5.—παρὰ μέρος to one side (Appian, Liby. 14 §55 γιγνόμενος παρὰ μ.=going to one side, Bell. Civ. 5, 81 §345; PGM 13, 438 βάλε παρὰ μέρος=‘put to one side’) ὁ λίθος ὑπεχώρησε παρὰ μ. the stone went back to one side GPt 9:37.
    ⓓ as adv. acc. μέρος τι in part, partly (Thu. 2, 64; 4, 30, 1; X., Eq. 1, 12; SIG 976, 65; 1240, 8 ἤτι μέρος ἢ σύμπαν; 3 Km 12:31) 1 Cor 11:18; τὸ πλεῖστον μ. for the most part (Menand., Fgm. 789 Kö.; Diod S 22, 10, 5) Hs 8, 5, 6; 8, 10, 1. τὸ πλεῖον μ. for the greater part v 3, 6, 4a.
    ② share (Trag. et al.) μ. τι μεταδοῦναι ἀπό τινος give a share of someth. 1:5 (on μέρος ἀπό τινος cp. PStras 19, 5 [105 A.D.] τοῦ ὑπάρχοντος αὐτῷ μέρους ἑνὸς ἀπὸ μερῶν ἐννέα) δώσω αὐτοῖς … μέρος δικαιοσύνης μετὰ τῶν ἁγίων μου I will give them … a share of uprightness with my holy ones i.e. those rescued from perdition will enjoy the same redeemed status as those who are already in the divine presence ApcPt Rainer 6. ἔχειν μ. ἔν τινι have a share in someth. (cp. Synes., Ep. 58 p. 203a οὐκ ἔστι τῷ διαβόλῳ μέρος ἐν παραδείσῳ) Rv 20:6 (Dalman, Worte 103f). ἀφελεῖ ὁ θεὸς τὸ μέρος αὐτοῦ ἀπὸ τοῦ ξύλου τῆς ζωῆς 22:19.— Place (Appian, Bell. Civ. 1, 34 §154 ἐν ὑπηκόων ἀντὶ κοινωνῶν εἶναι μέρει=to be in the place of subjects instead of partners) τὸ μ. αὐτῶν ἐν τ. λίμνῃ their place is in the lake Rv 21:8. ἔχειν μ. μετά τινος have a place with someone J 13:8. τὸ μ. τινὸς μετὰ τῶν ὑποκριτῶν τιθέναι assign someone a place among the dissemblers (hypocrites) Mt 24:51; cp. Lk 12:46. μετʼ αὐτῶν μοι τὸ μ. γένοιτο σχεῖν ἐν (v.l. παρὰ) θεῷ may I have my place with them in (or with) God IPol 6:1. τοῦ λαβεῖν μ. ἐν ἀριθμῷ τῶν μαρτύρων MPol 14:2.—B. 934. DELG s.v. μείρομαι II. M-M. EDNT. TW. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > μέρος

  • 38 ὑπακούω

    ὑπακούω impf. ὑπήκουον; fut. ὑπακούσομαι; 1 aor. ὑπήκουσα (s. ὑπακοή; Hom.+; ins, pap, LXX; TestSol 6:4 P; TestJob 4:8; Test12Patr; EpArist 44; Philo; Joseph., Ath. 15, 2) ‘listen to’.
    ① to follow instructions, obey, follow, be subject to w. gen. of pers. (Hdt. 3, 101 al.; so predom. in pap and LXX; TestGad 8:3) B 9:1 (Ps 17:45 v.l.; the text has μοι). W. dat. of pers. (Thu., Aristoph. et al.; Philo, Mos. 1, 156; Jos., Ant. 13, 275; TestJud 1:4; 18:6 θεῷ; Ath. 15:2 αὐτῷ [God]; Iren. 3, 21, 2 [Harv. II 113, 2]; in pap and LXX the dat. is less freq. than the gen. B-D-F §173, 3; 187, 6; s. Rob. 507; 634): parents Eph 6:1; Col 3:20; masters Eph 6:5; Col 3:22; cp. Ro 6:16; husband (cp. Philemon Com. 132 K. ἀγαθῆς γυναικός ἐστιν μὴ κρείττονʼ εἶναι τἀνδρός, ἀλλʼ ὑπήκοον; Jos., C. Ap. 2, 201) 1 Pt 3:6; the ἐπίσκοπος IEph 20:2, cp. IMg 3:2 v.l. Funk (Sb 7835, 10 [I B.C.] in the charter of the cult-brotherhood of Zeus Hypsistos: ὑπακούειν πάντας τοῦ ἡγουμένου); Christ Hb 5:9 (cp. Ael. Aristid. 50, 86 K.=26 p. 527 D.: τῷ θεῷ; EKamlah, Die Form der katalogischen Paränese im NT, ’64 [moral exhortation]). The pers. is supplied fr. the context (cp. PTebt 24, 26; TestJob 4:8; EpArist 44; 2 Ch 24:19 v.l.) Phil 2:12; 1 Cl 7:6; 57:4 (Pr 1:24). ὑπακούσωμεν τῷ ὀνόματι αὐτοῦ 1 Cl 58:1 marks the transition to the next usage (w. things).—‘To be in compliance’ (Aesop, Fab. 179 H.), w. dat. of the thing to which one is obedient or which one embraces in full surrender (cp. Athen. 6, 247d ὑπ. δείπνῳ=accept the invitation Theoph. Ant. 2, 25 [p. 162, 4] τῇ πατρικῇ ἐντολῇ) ὑπακούειν τῇ πίστει Ac 6:7; τῷ εὐαγγελίῳ Ro 10:16; 2 Th 1:8; τῷ λόγῳ ἡμῶν 2 Th 3:14; τῇ βουλήσει αὐτοῦ (=τοῦ θεοῦ) 1 Cl 9:1; 42:4 (Lat. tr.); τοῖς προστάγμασιν 2 Cl 19:3 (Aeschines 1, 49 and SIG 785, 18 τ. νόμοις; Demosth. 18, 204; Jos., Ant. 3, 207 τ. λεγομένοις; 5, 198); ταῖς ἐπιθυμίαις αὐτοῦ (=τοῦ θνητοῦ σώματος ὑμῶν) Ro 6:12. ὑπηκούσατε εἰς ὸ̔ν παρεδόθητε τύπον διδαχῆς vs. 17 (παραδίδωμι 1b, end).—MWolter, Ethos u. Identität in Paulinischen Gemeinden: NTS 43, ’97, 439 n. 32 (lit. and pseudepigr. reff.).—Foll. by the inf. which shows what the obedience results in (Gen 39:10) Ἀβραὰμ ὑπήκουσεν ἐξελθεῖν Abr. went out obediently Hb 11:8.—Also of the enforced obedience of hostile spirits or powers ὐπακούουσιν αὐτῷ they are forced to obey him Mk 1:27; of the elements Mt 8:27 (OBetz, ZNW 48, ’57, 49–77, esp. 70–72); Mk 4:41; Lk 8:25; of a tree that must yield to a higher power 17:6 (cp. Hippocr., Epid. 3, 8; Galen VI 354 K., who speak of diseases that ὑπ.=‘must yield’ to a remedy [dative]).
    ② to grant one’s request, hear (of God Diod S 4, 34, 5 τοὺς ἀθανάτους ὑπακούσαντας; Vi. Aesopi I G 5 P. of Isis; Is 65:24; Jos., Ant. 14, 24.—X., Cyr. 8, 1, 18 of a judge who hears a plaintiff) 1 Cl 39:7 (Job 5:1).
    ③ to answer a knock at the door, technically of the door-keeper, whose duty it is to listen for the signals of those who wish to enter, and to admit them if they are entitled to do so: open or answer (the door) (Pla., Phd. 59e ὁ θυρωρός, ὅσπερ εἰώθει ὑπακούειν, Crito 43a; X., Symp. 1, 11; Theophr., Char. 4, 9; 28, 3; Lucian, Icar. 22 et al.) προσῆλθεν παιδίσκη ὑπακοῦσαι Ac 12:13.—M-M. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ὑπακούω

  • 39 Philosophy

       And what I believe to be more important here is that I find in myself an infinity of ideas of certain things which cannot be assumed to be pure nothingness, even though they may have perhaps no existence outside of my thought. These things are not figments of my imagination, even though it is within my power to think of them or not to think of them; on the contrary, they have their own true and immutable natures. Thus, for example, when I imagine a triangle, even though there may perhaps be no such figure anywhere in the world outside of my thought, nor ever have been, nevertheless the figure cannot help having a certain determinate nature... or essence, which is immutable and eternal, which I have not invented and which does not in any way depend upon my mind. (Descartes, 1951, p. 61)
       Let us console ourselves for not knowing the possible connections between a spider and the rings of Saturn, and continue to examine what is within our reach. (Voltaire, 1961, p. 144)
       As modern physics started with the Newtonian revolution, so modern philosophy starts with what one might call the Cartesian Catastrophe. The catastrophe consisted in the splitting up of the world into the realms of matter and mind, and the identification of "mind" with conscious thinking. The result of this identification was the shallow rationalism of l'esprit Cartesien, and an impoverishment of psychology which it took three centuries to remedy even in part. (Koestler, 1964, p. 148)
       It has been made of late a reproach against natural philosophy that it has struck out on a path of its own, and has separated itself more and more widely from the other sciences which are united by common philological and historical studies. The opposition has, in fact, been long apparent, and seems to me to have grown up mainly under the influence of the Hegelian philosophy, or, at any rate, to have been brought out into more distinct relief by that philosophy.... The sole object of Kant's "Critical Philosophy" was to test the sources and the authority of our knowledge, and to fix a definite scope and standard for the researches of philosophy, as compared with other sciences.... [But Hegel's] "Philosophy of Identity" was bolder. It started with the hypothesis that not only spiritual phenomena, but even the actual world-nature, that is, and man-were the result of an act of thought on the part of a creative mind, similar, it was supposed, in kind to the human mind.... The philosophers accused the scientific men of narrowness; the scientific men retorted that the philosophers were crazy. And so it came about that men of science began to lay some stress on the banishment of all philosophic influences from their work; while some of them, including men of the greatest acuteness, went so far as to condemn philosophy altogether, not merely as useless, but as mischievous dreaming. Thus, it must be confessed, not only were the illegitimate pretensions of the Hegelian system to subordinate to itself all other studies rejected, but no regard was paid to the rightful claims of philosophy, that is, the criticism of the sources of cognition, and the definition of the functions of the intellect. (Helmholz, quoted in Dampier, 1966, pp. 291-292)
       Philosophy remains true to its classical tradition by renouncing it. (Habermas, 1972, p. 317)
       I have not attempted... to put forward any grand view of the nature of philosophy; nor do I have any such grand view to put forth if I would. It will be obvious that I do not agree with those who see philosophy as the history of "howlers" and progress in philosophy as the debunking of howlers. It will also be obvious that I do not agree with those who see philosophy as the enterprise of putting forward a priori truths about the world.... I see philosophy as a field which has certain central questions, for example, the relation between thought and reality.... It seems obvious that in dealing with these questions philosophers have formulated rival research programs, that they have put forward general hypotheses, and that philosophers within each major research program have modified their hypotheses by trial and error, even if they sometimes refuse to admit that that is what they are doing. To that extent philosophy is a "science." To argue about whether philosophy is a science in any more serious sense seems to me to be hardly a useful occupation.... It does not seem to me important to decide whether science is philosophy or philosophy is science as long as one has a conception of both that makes both essential to a responsible view of the world and of man's place in it. (Putnam, 1975, p. xvii)
       What can philosophy contribute to solving the problem of the relation [of] mind to body? Twenty years ago, many English-speaking philosophers would have answered: "Nothing beyond an analysis of the various mental concepts." If we seek knowledge of things, they thought, it is to science that we must turn. Philosophy can only cast light upon our concepts of those things.
       This retreat from things to concepts was not undertaken lightly. Ever since the seventeenth century, the great intellectual fact of our culture has been the incredible expansion of knowledge both in the natural and in the rational sciences (mathematics, logic).
       The success of science created a crisis in philosophy. What was there for philosophy to do? Hume had already perceived the problem in some degree, and so surely did Kant, but it was not until the twentieth century, with the Vienna Circle and with Wittgenstein, that the difficulty began to weigh heavily. Wittgenstein took the view that philosophy could do no more than strive to undo the intellectual knots it itself had tied, so achieving intellectual release, and even a certain illumination, but no knowledge. A little later, and more optimistically, Ryle saw a positive, if reduced role, for philosophy in mapping the "logical geography" of our concepts: how they stood to each other and how they were to be analyzed....
       Since that time, however, philosophers in the "analytic" tradition have swung back from Wittgensteinian and even Rylean pessimism to a more traditional conception of the proper role and tasks of philosophy. Many analytic philosophers now would accept the view that the central task of philosophy is to give an account, or at least play a part in giving an account, of the most general nature of things and of man. (Armstrong, 1990, pp. 37-38)
       8) Philosophy's Evolving Engagement with Artificial Intelligence and Cognitive Science
       In the beginning, the nature of philosophy's engagement with artificial intelligence and cognitive science was clear enough. The new sciences of the mind were to provide the long-awaited vindication of the most potent dreams of naturalism and materialism. Mind would at last be located firmly within the natural order. We would see in detail how the most perplexing features of the mental realm could be supported by the operations of solely physical laws upon solely physical stuff. Mental causation (the power of, e.g., a belief to cause an action) would emerge as just another species of physical causation. Reasoning would be understood as a kind of automated theorem proving. And the key to both was to be the depiction of the brain as the implementation of multiple higher level programs whose task was to manipulate and transform symbols or representations: inner items with one foot in the physical (they were realized as brain states) and one in the mental (they were bearers of contents, and their physical gymnastics were cleverly designed to respect semantic relationships such as truth preservation). (A. Clark, 1996, p. 1)
       Socrates of Athens famously declared that "the unexamined life is not worth living," and his motto aptly explains the impulse to philosophize. Taking nothing for granted, philosophy probes and questions the fundamental presuppositions of every area of human inquiry.... [P]art of the job of the philosopher is to keep at a certain critical distance from current doctrines, whether in the sciences or the arts, and to examine instead how the various elements in our world-view clash, or fit together. Some philosophers have tried to incorporate the results of these inquiries into a grand synoptic view of the nature of reality and our human relationship to it. Others have mistrusted system-building, and seen their primary role as one of clarifications, or the removal of obstacles along the road to truth. But all have shared the Socratic vision of using the human intellect to challenge comfortable preconceptions, insisting that every aspect of human theory and practice be subjected to continuing critical scrutiny....
       Philosophy is, of course, part of a continuing tradition, and there is much to be gained from seeing how that tradition originated and developed. But the principal object of studying the materials in this book is not to pay homage to past genius, but to enrich one's understanding of central problems that are as pressing today as they have always been-problems about knowledge, truth and reality, the nature of the mind, the basis of right action, and the best way to live. These questions help to mark out the territory of philosophy as an academic discipline, but in a wider sense they define the human predicament itself; they will surely continue to be with us for as long as humanity endures. (Cottingham, 1996, pp. xxi-xxii)
       In his study of ancient Greek culture, The Birth of Tragedy, Nietzsche drew what would become a famous distinction, between the Dionysian spirit, the untamed spirit of art and creativity, and the Apollonian, that of reason and self-control. The story of Greek civilization, and all civilizations, Nietzsche implied, was the gradual victory of Apollonian man, with his desire for control over nature and himself, over Dionysian man, who survives only in myth, poetry, music, and drama. Socrates and Plato had attacked the illusions of art as unreal, and had overturned the delicate cultural balance by valuing only man's critical, rational, and controlling consciousness while denigrating his vital life instincts as irrational and base. The result of this division is "Alexandrian man," the civilized and accomplished Greek citizen of the later ancient world, who is "equipped with the greatest forces of knowledge" but in whom the wellsprings of creativity have dried up. (Herman, 1997, pp. 95-96)

    Historical dictionary of quotations in cognitive science > Philosophy

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    1. crossbred, hybrid. 2. (person) of mixed race, of mixed blood. 3. (person) whose parents do not share a common nationality. 4. made up of various elements, (something) which is an amalgam.

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