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who+was+a

  • 61 στίχινος

    A of lines or verses, σ. θάνατος of one who was rhymed to death, AP11.135 (Lucill.).

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > στίχινος

  • 62 συλλαγχάνω

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > συλλαγχάνω

  • 63 τριέσπερος

    A in three successive nights,

    ὄνειρος Luc.Somn.17

    , Gall.12.
    2 τ. λέων, i. e. Heracles, who was begotten in a triple night, Lyc.33; Subst.,

    ἡ Ἡρακλέους τ.

     the triple night,

    Alciphr.3.38

    .

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > τριέσπερος

  • 64 χρυσόγονος

    A born or begotten of gold, γενεά, i.e. the Persians, because (by the legend) they were descended from Perseus, who was begotten of Zeus in the form of a shower of gold, A.Pers.79 (lyr., Sch., - νόμου cod.M); of Perseus, Orph.L. 551.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > χρυσόγονος

  • 65 Ἀνθεσφόρια

    Ἀνθεσ-φόρια, τά, a festival in honour of Persephone, who was carried off while
    A gathering flowers, Poll.1.37.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > Ἀνθεσφόρια

  • 66 ἀργός

    ἀργός (A), ή, όν,
    A shining, glistening, of a goose, Od.15.161; of a sleek, well-fed ox, Il.23.30; in Hom. mostly in the phrase πόδας ἀργοί, of hounds, swift-footed, because all swift motion causes a kind of glancing or flickering light, 18.578, Od.2.11, etc.;

    κύνες ἀργοί Il. 1.50

    , 18.283, cf. D.S.4.41, Corn.ND16.
    2 white, Arist.Top. 149a7.
    II parox. as pr. n., Ἄργος, ὁ, name of a dog, Swift-foot, Od. 17.292: also of the herdsman Argus (i.e. bright-eyed, A.Pr. 567 (lyr.), Supp. 305 ) who was so called from his eyes being ever open and bright. (By dissimilation from Αργρός, cf. Skt. ṛjrá-, = (1) shining, (2) swift, Vedic pr. n. [Rnull ]ji-śvan-, lit. = possessing κύνες ἀργοί.)
    ------------------------------------
    ἀργός (B), όν, later ή, όν Arist.EN 1167a11, Mete. 352a13, Thphr. Lap.27, Ath.Mech.12.11, etc.: ([var] contr. from ἀεργός):—prop.
    A not working the ground, Hdt.5.6; idle, lazy, opp. ἐργάτις, S.Ph.97, cf. Ar. Nu.53, etc.;

    γαστέρες ἀ. Epimenid.1

    ;

    ἀ. ἐπιθυμίαι Pl.R. 572e

    ; ἀ. τὴν διάνοιαν ib. 458a;

    τὸ πρὸς ἅπαν ξυνετὸν ἐπὶ πᾶν ἀ. Th.3.82

    ; ἂν ἀ. ᾖ if he have no trade, Antiph.123.3;

    πότερον ἀνθρώπου οὐδέν ἐστιν [ἔργον] ἀλλ' ἀργὸν πέφυκεν; Arist.EN 1097b30

    : c. gen. rei, idle at a thing, free from it, τῶν οἴκοθεν from domestic toils, E.IA 1000;

    πόνων σφοδρῶν Pl.Lg. 835d

    ; γυναῖκας ἀργοὺς ταλασίας ib. 806a; ἀ. αἰσχρῶν slow to evil, A.Th. 411;

    ἀργότεραι ἐς τὸ δρᾶν τι Th.7.67

    ;

    ἀ. περί τι Pl.Lg. 966d

    .
    2 of things,

    δόρυ E.Ph. 1387

    ; of money, lying idle, yielding no return, opp. ἐνεργός, D.27.7 and 20; of land, lying fallow, Isoc.4.132, X.Cyr.3.2.19, Thphr.HP9.12.2; opp. πεφυτευμένος, IG7.2226B (Thisbe, iii A.D.);

    διατριβὴ ἀ.

     in which nothing is done, fruitless,

    Ar. Ra. 1498

     (lyr.), Isoc.4.44;

    χρόνον ἀργὸν διάγειν Plu.Cor.31

    . Adv.

    ἀργῶς, ἐπιμέλεσθαι X.Mem.2.4.7

    ;

    ἔχειν D.6.3

    : [comp] Comp. and [comp] Sup. ἀργότερον, -ότατα, X.Oec.15.6 and 1.
    b ἀ. λόγος, name of a sophism, Chrysipp.Stoic.2.277, cf.Plu.2.574e.
    II [voice] Pass.,unwrought, ἁρμός, κυμάτιον, IG1.322b23,59;

    πυροὶ ἀ.

     unprepared for eating,

    Hp.VM13

    ;

    ἄργυρος Paus.3.12.3

    ; βύρσαι undressed hides, Ath.Mech. l.c.; unpolished, Thphr.Lap.27.
    2 not done, left undone,

    κοὐκ ἦν ἔτ' οὐδὲν ἀ. S.OC 1605

    ;

    ἓν δ' ἐστὶν ἡμῖν ἀ. E.Ph. 766

    ; οὐκ ἐν ἀργοῖς not among things neglected, S.OT 287;

    τὰ μὲν προβέβηκεν ἀμήχανόν ἐστι γενέσθαι ἀργά Thgn.584

    .
    3 unattempted,

    μάχη Pl.Euthd. 272a

    .
    4 Astrol., τόπος ἀ., name of the 8t h of the 12 'houses', Ptol.Tetr. 128, Paul.Al.M.4;

    πλανήτης Plot.2.3.3

    ;

    ζῴδιον S.E.M.5.15

    .

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἀργός

  • 67 Ἑλλήσποντος

    A sea of Helle (daughter of Athamas, who was drowned therein), now the Dardanelles, Il.2.845, Hdt. 4.38, etc.:—sts. taken to include the Propontis, Id.1.57, etc.:— the adjacent country, Th.2.9, etc.: in this sense without Art. in [dialect] Att. Inscrr., IG12.106.16, al.: said to be used of the Aegean, Str.7 Fr. 58.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > Ἑλλήσποντος

  • 68 Ἴτων

    A

    ῐ], ὁ St.Byz.

    , and [full] Ἴτωνος, ὁ, Str.9.5.8, a town in Thessaly: —hence [full] Ἰτωνία, ἡ, title of Athena who was worshipped there, Hecat. 2J., Paus.1.13.3,10.1.10;

    χρυσαιγίδος Ἰτωνίας ναός B.Fr.11.2

    ; also at Coronea, Plb.4.25.2,25.3.2, Str.9.2.29, Paus.9.33.1; at Athens, IG 12.310.217; at Amorgos, ib.12(7).33 (ii B.C.):—also [full] Ἰτωνιάς, ἡ, Call. Cer.75, AP9.743 (Theodorid.): [full] Ἰτωνίς, ἡ, A.R.1.551, AP6.130 (<Leon.>).

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > Ἴτων

  • 69 ὀνοβάτις

    ὀνο-βάτις [pron. full] [ᾰ], ιδος, ἡ,
    A riding on an ass, of an adulteress who was thus punished at Cumae, Plu.2.291e, cf. Hsch.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ὀνοβάτις

  • 70 ὄφελος

    ὄφελος, τό, ( ὀφέλλω B) only in nom. and acc. sg.,
    A furtherance, advantage, help, αἴ κ' ὄφελός τι γενώμεθα in case we can be of any use, Il. 13.236; ὅς τοι πόλλ' ὄ. γένετο who was a help to thee in many matters, 17.152; οὐδὲν σοί γ' ὄ. not as any good to thee, 22.513;

    ὄ. τί μοι ἔσσῃ h.Merc.34

    ;

    τί δ' ἔστ' ὄ. δειλὸς ἀνήρ

     ;

    Thgn.102

    ;

    λέγεις Ἀτρείδαις ὄ. ἢ 'π' ἐμοὶ τόδε

     ;

    S.Ph. 1384

    ; τί δῆτ' ἂν εἴης ὄ. ἡμῖν; what good could you be to us? Ar.Pl. 1152, cf. Pl.R. 505a, etc.; τὸ μέγα ὄ. τῆς πόλεως, Lat. columen rerum, ironical in Aeschin.2.24 (quoted from D.): c. inf.,

    τί γὰρ ὄ. σώματί γε κάμνοντι.. σιτία πολλὰ διδόναι

     ;

    Pl.Grg. 504e

    , cf. 513e;

    τί ζῆν ὄ. ᾧ μή 'στι τὸ ζῆν εἰδέναι

     ;

    Philem.104

    .
    2 c. gen.,

    φυγᾶς ὄ. εἴ τί μοι A.Supp. 737

     (lyr.);

    τῶν ὄ. ἐστι οὐδέν Hdt.8.68

    .

    γ; οἷσι.. οὐδὲν ὄ. ἐστιν οὔτε χρημάτων οὔτε τῶν ἄλλων οὐδενὸς ἄτερ τῆς ὑγιείης Hp.Vict.3.69

    ;

    τί τῆς εὐμορφίας ὄ.

     ;

    E.Fr. 548

    ; ἐλευθερίας οὐδὲν ὄ. And.4.17;

    ἐάν τι ἡμῶν ὡς νομοθετῶν ὄ. ᾖ Pl.R. 530c

    ;

    ἀνὴρ ὅτου τι καὶ σμικρὸν ὄ. ἐστιν Id.Ap. 28b

    ;

    γεωργοῦ ἀργοῦ οὐδὲν ὄφελος X.Cyr.1.6.18

    ;

    μαγείρῳ μαχαίρας οὐδὲν ὄ. ἥτις μὴ τέμνει D.25.46

    ;

    τί δ' ὄ. εὖ λαλοῦντος, ἂν κακῶς φρονῇ

     ;

    Men.821

    .
    3 ὅ τι πέρ ἐστ' ὄ. ἐν τῇ πόλει all that is best, all the best people, Ar.Ec.53, cf. Luc.Herod.8: c. gen., ὅ τι περ ὄ. τοῦ στρατεύματος the serviceable part (or perh. the flower) of the army, X.HG5.3.6, cf. Theoc.13.18; ὅ τι περ.. ἀπληστίας ὄ. the flower (acme) of gluttony, Luc.Tim.55.
    4 c. gen. objecti, help against a thing, Nic. Th. 518.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ὄφελος

  • 71 ζωάγρια

    Grammatical information: n. pl.
    Meaning: `ransom for a living person' (Il.).
    Derivatives: ζωάγριος `pertaining to a ransom' (Babr.).
    Origin: GR [a formation built with Greek elements]
    Etymology: Formed like ἀνδρ-άγρια `what is taken upon the capture of a man, exuviae' (Ξ 509), μοιχ-άγρια `fine for a catched adulterer' (θ 332) a. o., s. Wackernagel KZ 33, 47 = Kl. Schr. 1, 726. Compound from ζωὸν ἀγρεῖν with the ιο-suffix. From there also the verb ζωγρέω `take somebody prisoner, grant a prisoner his life', in Hom. (Il.) only pres. ζώγρει, - εῖτε (unclear Ε 667; cf. Nehring ClassPhil. 42, 117f.), aor. ἐζώγρησα, - ήθην (IA; Hom. has ζωοὺς ἕλον, ζωὸν ἕλε). - From ζωγρέω: 1. ζωγρία, - ίη `take sb. prisoner alive' (Hdt., Plb., Str.) with ζωγρίᾱς m. `who was taken captive alive' (Ctes.); 2. ζωγρεῖον `cage, esp. for fishes' (Aq., Str., Plu.). Here also ζάγρη `pit to catch animals'?, s. Ζαγρεύς. - Cf. Chantraine Et. sur le vocab. grec 51. S. Janni, Quad. Urbinati 1967, 3, 20.
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    Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > ζωάγρια

  • 72 ἴυγξ

    ἴυγξ, ἴυγγος
    Grammatical information: f.
    Meaning: name of a bird, Iynx torquilla' (Arist., Ael.), who was bound to a turning wheel among incantations, to win back a lost love; from there `spell, charm' (Pi., Ar., X.; cf. Gow JournofHellStud. 54, 1ff. and Theocr. 2, 41; cf. Kretschmer Glotta 26, 63); also (mostly in plur.) name of certain Chaldaic gods (Procl., Dam.).
    Derivatives: Ίύγγιος month-name in Thessaly (IG 9: 2, 258, 5; to Ίυγγίης ὁ Διόνυσος H.?, cf. on ἰύζω); ἰυγγικός `belonging to the ἴυγγες' (Dam.).
    Origin: see ἰύζω
    Etymology: Formation as πῶυγξ, στρίγξ, σύριγξ and other names of birds and musical instruments (Chantraine Formation 3 a. 398). From ἰύζω after the crying (e. g. Osthoff MU 4, 185 n. 2), poss. as original loanword (Bq) adapted to ἰύζω. The latter is no doubt correct.
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  • 73 ἴυγγος

    ἴυγξ, ἴυγγος
    Grammatical information: f.
    Meaning: name of a bird, Iynx torquilla' (Arist., Ael.), who was bound to a turning wheel among incantations, to win back a lost love; from there `spell, charm' (Pi., Ar., X.; cf. Gow JournofHellStud. 54, 1ff. and Theocr. 2, 41; cf. Kretschmer Glotta 26, 63); also (mostly in plur.) name of certain Chaldaic gods (Procl., Dam.).
    Derivatives: Ίύγγιος month-name in Thessaly (IG 9: 2, 258, 5; to Ίυγγίης ὁ Διόνυσος H.?, cf. on ἰύζω); ἰυγγικός `belonging to the ἴυγγες' (Dam.).
    Origin: see ἰύζω
    Etymology: Formation as πῶυγξ, στρίγξ, σύριγξ and other names of birds and musical instruments (Chantraine Formation 3 a. 398). From ἰύζω after the crying (e. g. Osthoff MU 4, 185 n. 2), poss. as original loanword (Bq) adapted to ἰύζω. The latter is no doubt correct.
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  • 74 Έλένη

    Grammatical information: f.
    Meaning: daugher of Zeus and Leda, sister of the Dioskour-oi, wife of Menelaos (Il.).
    Origin: XX [etym. unknown]
    Etymology: Nilsson Gr. Rel. 1, 315 assumes that Helena is an old Minoan goddess of vegetation, who was connected with the tree-cult (diff. v. Wilamowitz Glaube 1, 231 n. 1). From the plant name ἑλένιον (Thphr., Dsc.), s. Strömberg Pflanzennamen 130. - Connection with the appellative ἑλένη (s. ἑλάνη), is quite uncertain. See e.g. J. Linsay, Helen of Troy, 1974, 209ff.

    Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > Έλένη

  • 75 Ἴτυς

    Ἴτυς, -υος
    Grammatical information: m.
    Meaning: son of Tereus and Prokne, who was changed into a nightingale (A., S., Ar.); or: arisen fron the call of the nightingale, cf. S. El. 148 (lyr.): ἅ Ἴτῠν αἰεν Ἴτῡν ὀλοφύρεται (on the length of the υ cf. Schulze Kl. Schr. 401); also as adj. in unclear meaning (metr. inscr. from Cappadocia; cf. Ryba Rev. de phil. 57, 113ff. and ἴτυλος below).
    Derivatives: with suffix Ἴτυλος son of Zethos and Aëdon (τ 522; also H. = μόνος, ὀρφανός, νέος, ἁπαλός; Pherekyd. 124 J.); also Ίτυμονεύς (Λ 672, A. R.)?;
    Origin: PG [a word of Pre-Greek origin]
    Etymology: On the formation Boßhardt Die Nom. auf - ευς 97, Fraenkel Nom. ag. 1, 105 A. 1. From Ἴτυς perh. also ἴτυξ name of a bird (Phot., Suid.); cf. ὄρτυξ, ἴυγξ etc. Fur. 180 compares ἴδυξ = ἴκτις; he separates the name Ἰτυς. The name will be Pre-Greek.
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  • 76 γάζα

    γάζα, ης, ἡ (cp. Persian ganj; treasure; found as a loanw. in Gk. since Theophr., HP 8, 11, 5; Polyb., Diod S, Plut.; Appian, Mithrid. 23 §93; OGI 54, 22; LXX, cp. Hebr. גִּזְבָּר treasurer) the (royal) treasury ὸ̔ς ἦν ἐπὶ πάσης τῆς γάζης αὐτῆς who was her chief treasurer Ac 8:27.—HSchaeder, Iran. Beiträge I 1930, 47.—DELG. M-M.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > γάζα

  • 77 εἶπον

    εἶπον (Hom.+) used as 2 aor. of λέγω ‘say’ (B-D-F §101, p. 46); subj. εἴπω, impv. εἶπον; inf. εἰπεῖν, ptc. εἰπών. Somet. takes 1 aor. endings (Meisterhans3-Schw. 184, 6; Schweizer 182; Mayser 331; EpArist index) εἶπα, εἶπας, εἶπαν; impv. εἰπόν Mk 13:4; Lk 22:67; Ac 28:26 (on the accent s. W-S. §6, 7d; Mlt-H. 58. On the other hand, εἶπον acc. to PKatz, TLZ 61, ’36, 284 and B-D-F §81, 1), εἰπάτω, εἴπατε (GrBar 13:2), εἰπάτωσαν; ptc. εἴπας Ac 7:37, fem. εἴπασα J 11:28 v.l.; Hv 3, 2, 3; 4, 3, 7. Fut. ἐρῶ; pf. εἴρηκα, 3 pl. εἰρήκασιν and εἴρηκαν (Rv 19:3), inf. εἰρηκέναι; plpf. εἰρήκειν. Pass. 1 aor. ἐρρέθην (ἐρρήθην v.l. Ro 9:12, 26; Gal 3:16), ptc. ῥηθείς; pf. εἴρηται, ptc. εἰρημένος (B-D-F §70, 1; 81, 1; 101 p. 46; W-S. §13, 13; Rob. index) ‘say, speak’
    ① to express a thought, opinion, or idea, say, tell
    ⓐ w. direct or indirect obj. or equivalent τὸν λόγον Mt 26:44. ὅσα Lk 12:3. τί vs. 11; a parable tell (Artem. 4, 80 Μενεκράτης εἶπεν ὄνειρον) 19:11; the truth 2 Cor 12:6 and oft. τοῦτο ἀληθές this as someth. true= this truly J 4:18. τί εἴπω; what shall I say? J 12:27. As a rhetor. transition formula (s. also 3 below) τί ἐροῦμεν; what shall we say or conclude? what then? Ro 3:5; 6:1; 7:7; 9:14, 30. λόγον εἴς τινα say someth. against someone Lk 12:10; also κατά τινος Mt 5:11; 12:32. τί τινι say someth. to someone Gal 3:16. ἔχω σοί τι εἰπεῖν I have someth. to say to you (cp. Lucian, Tim. 20) Lk 7:40. τί εἴπω ὑμῖν; what shall I say to you? 1 Cor 11:22. τὶ πρός τινα say someth. to someone (Pla., Prot. 345c; Herodas 2, 84; Philostrat., Vi. Apoll. 6, 20, 6; Ex 23:13; Jos., Vi. 205) a parable Lk 12:16; speak w. reference to someone Mk 12:12; Lk 20:19. Also πρὸς ταῦτα to this Ro 8:31. τὶ περί τινος say someth. about someone or someth. (X., Vect. 4, 13) J 7:39; 10:41. εἰρήκει περὶ τοῦ θανάτου he had referred to death 11:13. ὑπὲρ (περὶ v.l.) οὗ ἐγὼ εἶπον of whom I spoke J 1:30 (introducing dir. speech). W. acc. of pers. ὸ̔ν εἶπον of whom I said vs. 15; cp. ὁ ῥηθείς the one who was mentioned Mt 3:3. εἰπεῖν τινα καλῶς speak well of someone Lk 6:26. κακῶς speak ill of someone Ac 23:5 (Ex 22:27). W. omission of the nearer obj., which is supplied fr. the context Lk 22:67; J 9:27 al. As an answer σὺ εἶπας sc. αὐτό you have said it is evasive or even a denial (as schol. on Pla. 112e Socrates says: σὺ ταῦτα εἶπες, οὐκ ἐγώ. S. also the refusal to give a clearly affirmative answer in Const. Apost. 15, 14, 4 οὐκ εἶπεν ὁ κύριος ‘ναί’, ἀλλʼ ὅτι ‘σὺ εἶπας’.—λέγω 2e end) Mt 26:25, 64.—W. indication of the pers., to whom someth. is said: in the dat. Mt 5:22; 8:10, 13, 19, 21 and oft. τινὶ περί τινος tell someone about someth. 17:13; J 18:34. Also πρός τινα for the dat. (Lucian, Dial. Mort. 1; Jos., Ant. 11, 210) Mk 12:7; Lk 1:13, 34, 61 and very oft. (w. acc. εἶπον τὸν ἄγγελον GrBar 6:3; 10:7).
    ⓑ w. direct discourse foll.: Mt 2:8; 9:22; 12:24, 49; 14:29; 15:16, 32; 17:17 and very oft. οὐδὲ ἐροῦσιν= nor will they be able to say Lk 17:21 (cp. Herodas 4, 73 οὐδʼ ἐρεῖς, with direct discourse foll. as in Lk); of someth. said in the past J 14:28.—As a formula introducing an objection (Diod S 13, 21, 5 ἐροῦσί τινες ἴσως; Dio Chrys. 14 [31], 47 ἴσως οὖν ἐρεῖ τις) ἀλλὰ ἐρεῖ τις (X., Cyr. 4, 3, 10; Appian, Bell. Civ. 3, 16 §59 ἀλλὰ … ἐρεῖ τις; Ps.-Clem., Hom. 9, 16 p. 98, 1; 5 Lag.) 1 Cor 15:35; Js 2:18 (on various views, DVerseput, NTS 43, ’97, 108 n. 22). ἐρεῖς οὖν Ro 11:19; w. μοι added 9:19. πρὸς ἡμᾶς Ac 21:13 D. Inserted τίς οὖν αὐτῶν, εἰπέ, πλεῖον ἀγαπήσει αὐτόν; which one, tell me, will love him more? Lk 7:42 v.l.
    ⓒ w. ὅτι foll. (Diod S 12, 16, 5; 12, 74, 3; Jos., Vi. 205) Mt 28:7, 13; J 7:42; 8:55; 16:15; 1J 1:6, 8, 10; 1 Cor 1:15; 14:23 al.
    ⓓ w. acc. and inf. foll. Ro 4:1 (text uncertain).
    ⓔ regularly used w. quotations: Tit 1:12; usually fr. the OT ἐρρέθη Ro 9:12; καθὼς εἴρηκεν Hb 4:3. τὸ ῥηθὲν ὑπὸ κυρίου διὰ τοῦ προφήτου Mt 1:22. ὑπὸ τ. θεοῦ 22:31. διὰ τοῦ προφήτου Ac 2:16; cp. Mt 2:17, 23; 4:14; 8:17; 12:17; 13:35; 24:15 (Just., D. 27, 1 διὰ … Ἠσαίου οὕτως εἴρηται) al. τὸ εἰρημένον what is written Lk 2:24; Ac 13:40; Ro 4:18.—EHowind, De ratione citandi in Ciceronis Plutarchi Senecae Novi Testamenti scriptis obvia, diss. Marburg 1921.
    ⓕ with questions w. direct discourse foll. (Epict. 3, 23, 18a=ask; Zech 1:9a) Mt 9:4; 17:19, 24; 18:21; 20:32; 26:15 al. W. dat. of pers. Mt 13:10, 27.
    ⓖ w. adv. modifier ὁμοίως Mt 26:35. ὡσαύτως 21:30; or an adv. expr. ἐν παραβολαῖς in parables= parabolically 22:1. διὰ παραβολῆς using a parable Lk 8:4. W. καθὼς of someth. said in the past (Jos., Ant. 8, 273 καθὼς εἶπεν ὁ προφήτης; cp. Dt 1:21; 19:8; Is 41:22 τὰ ἐπερχόμενα εἴπατε ἡμῖν) Mt 28:6; Mk 14:16; Lk 22:13; cp. J 16:4. εἰπὲ λόγῳ say the word Lk 7:7; Mt 8:8. διὰ φωνῆς πνεύματος ἁγίου through the voice of the Holy Spirit AcPl Ha 11, 5.
    ② to answer a question, answer, reply (Ps.-Pla., De Virt. 2, 376d οὐκ ἔχω εἰπεῖν=I cannot answer that; Ps.-Pla., Eryx. 21 p. 401D ἔχειν εἰπεῖν=be able to answer) Mt 15:34; 16:14; 26:18 al. On its use w. ἀποκρίνεσθαι, freq. in narrative to denote transition, s. ἀποκρ. 2. Also without a preceding question in conversation Mt 14:18; 15:27; Mk 9:39; Lk 1:38 and oft.
    ③ to reach a conclusion by reasoning, conclude, as in the transitional formula τί ἐροῦμεν; what conclusion are we to draw? Ro 3:5; 6:1; 9:14, 30; on Ro 4:1 s. FDanker, in Gingrich Festschr. ’72, 103f. S. also 1a.
    ④ to apply a name or term to someone, call w. double acc. (Maximus Tyr. 14, 5c κόλακα τὸν Ὀδυσσέα; Diog. L. 6, 40 Diogenes the Cynic is called a ‘dog’; SibOr 4, 140) ἐκείνους εἶπεν θεούς J 10:35. ὑμᾶς εἴρηκα φίλους 15:15 (cp. Od. 19, 334; X., Apol. 15; Lucian, Tim. 20).
    ⑤ to give instructions or orders, tell, order (Ex 19:8b; 2 Ch 24:8; w. inf. foll.: Ex 35:1b; Wsd 9:8; Epict. 1, 14, 3 ὅταν [ὁ θεὸς] εἴπῃ τοῖς φυτοῖς ἀνθεῖν, ἀνθεῖ; Aberciusins. 17) εἶπεν δοθῆναι αὐτῇ φαγεῖν he ordered that she be given someth. to eat Mk 5:43. εἶπεν καὶ ταῦτα παρατιθέναι he told them to place this also before (the people) 8:7. W. ἵνα foll. Mt 4:3; Mk 9:18; Lk 4:3.
    ⑥ to tell oneself someth., think. Corresp. to אָמַר בְּלִבּוֹ the expr. εἰπεῖν ἐν ἑαυτῷ (Esth 6:6; Tob 4:2 BA; S has ἐν τῇ καρδίᾳ αὐτοῦ) means say to oneself or quietly, think (to oneself) Mt 9:3; Lk 7:39; 16:3; 18:4; also ἐν τῃ καρδίᾳ αὐτοῦ (Dt 8:17; 9:4; Ps 9:27; 13:1; s. above) Lk 12:45; Ro 10:6.—In mss. and edd. εἶπον freq. interchanges w. λαλέω, λέγω, φημί, and is v.l. in Mt 19:18; Mk 6:16; Lk 19:30; J 7:45, 50; 9:10; 13:24; Ac 23:7.—B. 1253f. DELG s.v. ἔπος 2. Frisk s.v. εἶπον and ἔπος. M-M. TW. Also s. λέγω.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > εἶπον

  • 78 μεγαλειότης

    μεγαλειότης, ητος, ἡ (s. prec. entry; Athen. 4, 6, 130f; Vett. Val. 70, 4; OGI 666, 26 [I A.D.] the pyramids as an awesome sight; 669, 9 [I A.D.]; PGiss 40 I, 5; 11; LXX) in our lit. only of a divine figure or of divine attributes.
    ① quality or state of being foremost in esteem, grandeur, sublimity, majesty (of God: Aristob. in Eus., PE 8, 10, 17; Jos., Ant. 1, 24; 8, 111, C. Ap. 2, 168), of Artemis Ac 19:27. Of Christ 2 Pt 1:16, who was endorsed by a heavenly voice.
    ② quality or state of experiencing high esteem because of awesome performance, impressiveness (cp. the use of θειότης q.v.), Lk 9:43 in ref. to a healing; Dg 10:5 in ref. to actions that would be out of character for God; IRo ins, in ref. to expression of divine mercy. ἡ μ. τῆς προνοίας τοῦ δεσπότου the Master’s wondrous providence 1 Cl 24:5.—DELG s.v. μέγας. M-M. TW. Spicq.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > μεγαλειότης

  • 79 ξηραίνω

    ξηραίνω (ξηρός) fut. ξηρανῶ LXX; 1 aor. ἐξήρανα. Pass.: fut. 3 sg. ξηρανθήσεται LXX; 1 aor. ἐξηράνθην; pf. ἐξήραμμαι, ptc. ἐξηραμμένος (Hom. et al.; pap, LXX, En, TestSol; TestLevi 4:1; ParJer 19:17; 4 Esdr 8:23 [Fgm. c]; Joseph.)
    ① to stop a flow (such as sap or other liquid) in someth. and so cause dryness, to dry, dry up
    ⓐ act. dry, dry out τὶ someth. (Thu. 1, 109, 4; schol. on Nicander, Ther. 831 ξηραίνει τὸ δένδρον; PGM 13, 27 ξήρανον [viz. τὰ ἄνθη]; Is 42:15; Jer 28:36; Just., D. 107, 3) of the sun τὸν χόρτον Js 1:11.
    ⓑ pass. in act. sense become dry, dry up, wither of trees (POxy 53, 10; Jo 1:12) Mt 21:19f; Mk 11:20f. Of plants without good roots Mt 13:6; Mk 4:6; Lk 8:6.—1 Pt 1:24 (Is 40:7). A vine-branch when cut off J 15:6. Gener. of plants Hs 9, 21, 1; 3. Of water (Gen 8:7; 3 Km 17:7; Is 19:5f ποταμός; En 101:7; Jos., Bell. 5, 409 πηγή; TestLevi 4:1) of a river: dry up Rv 16:12. Of a flow of blood εὐθὺς ἐξηράνθη ἡ πηγὴ τοῦ αἵματος αὐτῆς her hemorrhage stopped at once Mk 5:29.
    ② to become dry to the point of being immobilized, be paralyzed, pass. in act. sense, fig. ext. of 1. As plants are killed by drought, so the human body is damaged by certain harmful things (Hippocr., π. τῶν ἐντὸς παθῶν 22 vol. VII 222 L.—PUps 8, 4 καταξηρανθήτω τὸ σῶμα ἐν κλίνοις=may her body dry up on the sickbed) ἄνθρωπος ἐξηραμμένην ἔχων τ. χεῖρα a man with a withered hand (i.e., one incapable of motion; cp. 3 Km 13:4) Mk 3:1, 3 v.l. Likew. the whole body of a boy who was possessed stiffens ξηραίνεται he becomes stiff 9:18 (Theocr. 24, 61 ξηρὸν ὑπαὶ δείους=stiff with fright. Similarly Psellus p. 212, 6).
    ③ to become dry and therefore be ready for harvesting, be ripe, pass. of grain Rv 14:15.—DELG s.v. ξηρός. M-M.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ξηραίνω

  • 80 παραλύω

    παραλύω (Eur., Hdt.+) fut. 3 sg. παραλύσει Gen 4:15; aor. 3 sg. παρέλυσε LXX. Pass.: fut. 3 pl. παραλυθήσονται; aor. 3 sg., pl. παρελύθη,-θησαν LXX; pf. ptc. παραλελυμένος to cause to be feeble, undo, weaken, disable (Hdt. et al.—Diod S 20, 72, 2 παραλελυμένος by old age) in imagery τὰ παραλελυμένα γόνατα the weakened knees Hb 12:12 (Is 35:3; Sir 25:23; cp. PsSol 8:5.—Diod S 18, 31, 4 παραλελυμένος of a man who was lamed by a blow at the back of the knee). ἄνθρωπος ὸ̔ς ἦν παραλελυμένος Lk 5:18; Ac 9:33 (Artem. 5, 51 ἐνόσησε κ. παρελύθη; 1, 50 p. 48, 11). Subst. ὁ παραλελυμένος the paralytic Lk 5:24 (v.l. τῷ παραλυτικῷ); Ac 8:7.—M-M.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > παραλύω

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