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81 गुरु
gurúmf (vī)n. (cf. girí;
comp. gárīyas, once - yas-tara, guru-tara, superl. garishṭha, gurutama seeᅠ ss. vv.) heavy, weighty (opposed to laghú) RV. I, 39, 3 and IV, 5, 6 AV. etc.. ;
(gaṇa ṡauṇḍâ̱di Gaṇar. 101);
heavy in the stomach (food), difficult to digest MBh. I, 3334 Suṡr. ;
great, large, extended, long Yājñ. ( seeᅠ - kratu) Bhartṛ. etc.;
(in prosody) long by nature orᅠ position (a vowel) Prāt. (a vowel long both by nature andᅠ by position is called garīyas RPrāt. XVIII, 20) Pāṇ. 1-4, 11 and 12 ;
high in degree, vehement, violent, excessive, difficult, hard RV. MBh. etc.;
grievous Megh. 80 ;
important, serious, momentous MBh. etc.;
valuable, highly prized Yājñ. II, 30 ( guru = garīyas) etc.;
haughty, proud (speech) Pañcat. ;
venerable, respectable;
m. any venerable orᅠ respectable person (father, mother, orᅠ any relative older than one's self) Gobh. ṠāṇkhGṛ. Mn. etc.;
a spiritual parent orᅠ preceptor (from whom a youth receives the initiatory Mantra orᅠ prayer, who instructs him in the Ṡāstras andᅠ conducts the necessary ceremonies up to that of investiture which is performed by the Ācārya Yājñ. I, 34) RPrāt. ĀṡvGṛ. PārGṛ. Mn. etc.. ;
the chief of (gen. orᅠ in comp.) Cāṇ. Ragh. II, 68 ;
(with Ṡāktas) author of a Mantra;
« preceptor of the gods», Bṛihaspati Mn. XI ;
(hence) the planet Jupiter Jyot. VarBṛS. Bhartṛ. etc.;
« Pāṇḍu-teacher», Droṇa L. ;
Prabhā-kara (celebrated teacher of the Mīmāṇsā, usually mentioned with Kumārila)
SṠaṃkar. VI, 50; XV, 157 ;
(= dharma) « venerable», the 9th astrological mansion VarBṛS. I, 16 ;
Mucuna pruritus L. ;
N. of a son of Saṃkṛiti BhP. IX, 21, 2 du. parents MBh. ;
m. pl. parents andᅠ other venerable persons Mn. IV Vikr. V, 10 Kathās. ;
a honorific appellation of a preceptor (whose N. is alsoᅠ put in the pl.), Jain. Hit. ;
(vī) f. « venerable woman», a mother Āp. I, 21, 9 ;
« great (with child)», pregnant, a pregnant woman L. ;
the wife of a teacher W. ;
+ cf. βαρύς;
Lat. gravis;
Goth. kauriths;
Lith. giéras
- गुरुकण्ठ
- गुरुकर्मन्
- गुरुकार
- गुरुकार्य
- गुरुकुल
- गुरुकृत
- गुरुकोप
- गुरुक्रतु
- गुरुक्रम
- गुरुक्षोप
- गुरुगत
- गुरुगवी
- गुरुगीता
- गुरुगृह
- गुरुघ्न
- गुरुजन
- गुरुतम
- गुरुतर
- गुरुतल्प
- गुरुतल्पिन्
- गुरुता
- गुरुताप
- गुरुताल
- गुरुतीर्थ
- गुरुत्व
- गुरुत्वक
- गुरुदक्षिणा
- गुरुदर्शन
- गुरुदान
- गुरुदार
- गुरुदास
- गुरुदिवस
- गुरुदीक्षा
- गुरुदेवत
- गुरुदेवस्वामिन्
- गुरुदैवत
- गुरुधी
- गुरुधुर्
- गुरुपत्त्र
- गुरुपत्त्रक
- गुरुपत्नी
- गुरुपरिपाटी
- गुरुपाक
- गुरुपादाश्रय
- गुरुपुत्र
- गुरुपूजा
- गुरुप्रमोद
- गुरुप्रसाद
- गुरुप्रसादनीय
- गुरुप्रसूत
- गुरुप्रिय
- गुरुभ
- गुरुभार
- गुरुभारिक
- गुरुभार्या
- गुरुभाव
- गुरुभृत्
- गुरुमत्
- गुरुमध्य
- गुरुमर्दल
- गुरुमुष्टि
- गुरुमेरु
- गुरुरत्न
- गुरुलघुता
- गुरुलाघव
- गुरुवंश
- गुरुवत्
- गुरुवर्चोघ्न
- गुरुवर्ण
- गुरुवर्तक
- गुरुवर्तिन्
- गुरुवार
- गुरुवास
- गुरुवृत्त
- गुरुवृत्ति
- गुरुव्यथ
- गुरुशिंशपा
- गुरुशिखरिन्
- गुरुशिष्यसंवाद
- गुरुशुश्रूषा
- गुरुशुश्रूषु
- गुरुशोकानल
- गुरुश्रीपादुकापूजा
- गुरुसखी
- गुरुसंनिधि
- गुरुसमवाय
- गुरुसारा
- गुरुसेवा
- गुरुस्कन्ध
- गुरुस्त्रीगमनीय
- गुरुस्थिर
- गुरुह
- गुरुहन्
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82 ἕ
ἕ, ἑGrammatical information: refl. pron.Meaning: `se', ep. also `eum, eam, id', 3. pers. sing. acc. of the reflexive and (enclitic) anaphoric pronoun; (pl. see σφε)Other forms: Lesb. Ϝε, Pamph. Ϝhε, ep. auch ἑέ; gen. οὗ (οὑ), ep. ἕο ( εἷο), εὗ (ἑο, εὑ), ἕθεν, Lesb. Ϝέθεν, Locr. Ϝέος; dat. (and gen.; Schwyzer-Debrunner 189 m. Lit.; cf. Latte Glotta 35, 296) οἷ (οἱ), ep. also ἑοῖ, Lesb. etc. Ϝοῖ, Cret. (Gortyn) etc. Ϝιν, Boeot. (Korinna) ἑίν.Derivatives: From it the possessive ὅς, ep. also ἑός, Dor. etc. Ϝός `suus, own' (also referring to 1. and 2. pers.), `eius'.Origin: IE [Indo-European] [282] *se, su̯e `himself'Etymology: The ep. forms ἑ, εὑ, ἕθεν, οἱ can, if there is no trace of digamma (Chantraine Gramm. hom. 1, 146ff.), go back to an IE reflexive stem * se-, seen in Lat. sē, OCS sę `sē', Germ., e. g. Goth. si-k; with οἱ \< * soi = OP šay, Av. hē, Prakr. se; ἑο aus * se-so, cf. τέο from τίς (s. v.). It is now maintained that IE only had *su̯e, Petit * Swe en grec ancien 1999, 126-8. Beside it we find Ϝhε, Ϝοῖ \< *su̯e, *su̯oi = Skt. sva- `himself', only in derivations and in compounds, e. g. sva-taḥ `from himself, of his own' (cf. ἐτός), sva-já- `born from himself'; a disyllabic (full grade) variant seems found in ἑέ \< *seu̯e. - Adjectivized *su̯e, *seu̯e gave the possessive *su̯o-s, *seu̯o-s, which gave Ϝός, ἑός = Skt. svá- `suus', OLat. sovos \> Lat. suus. - Further see Schwyzer 600ff. (Strange idea in Szemerényi, Gnomon 43(1971) 665f. that *su̯e indicated the extended family.) Cf. ἑαυτοῦ, ἑκάς, ἕκαστος, σφε und σύ.Page in Frisk: 1,431-432Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > ἕ
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83 ἑ
ἕ, ἑGrammatical information: refl. pron.Meaning: `se', ep. also `eum, eam, id', 3. pers. sing. acc. of the reflexive and (enclitic) anaphoric pronoun; (pl. see σφε)Other forms: Lesb. Ϝε, Pamph. Ϝhε, ep. auch ἑέ; gen. οὗ (οὑ), ep. ἕο ( εἷο), εὗ (ἑο, εὑ), ἕθεν, Lesb. Ϝέθεν, Locr. Ϝέος; dat. (and gen.; Schwyzer-Debrunner 189 m. Lit.; cf. Latte Glotta 35, 296) οἷ (οἱ), ep. also ἑοῖ, Lesb. etc. Ϝοῖ, Cret. (Gortyn) etc. Ϝιν, Boeot. (Korinna) ἑίν.Derivatives: From it the possessive ὅς, ep. also ἑός, Dor. etc. Ϝός `suus, own' (also referring to 1. and 2. pers.), `eius'.Origin: IE [Indo-European] [282] *se, su̯e `himself'Etymology: The ep. forms ἑ, εὑ, ἕθεν, οἱ can, if there is no trace of digamma (Chantraine Gramm. hom. 1, 146ff.), go back to an IE reflexive stem * se-, seen in Lat. sē, OCS sę `sē', Germ., e. g. Goth. si-k; with οἱ \< * soi = OP šay, Av. hē, Prakr. se; ἑο aus * se-so, cf. τέο from τίς (s. v.). It is now maintained that IE only had *su̯e, Petit * Swe en grec ancien 1999, 126-8. Beside it we find Ϝhε, Ϝοῖ \< *su̯e, *su̯oi = Skt. sva- `himself', only in derivations and in compounds, e. g. sva-taḥ `from himself, of his own' (cf. ἐτός), sva-já- `born from himself'; a disyllabic (full grade) variant seems found in ἑέ \< *seu̯e. - Adjectivized *su̯e, *seu̯e gave the possessive *su̯o-s, *seu̯o-s, which gave Ϝός, ἑός = Skt. svá- `suus', OLat. sovos \> Lat. suus. - Further see Schwyzer 600ff. (Strange idea in Szemerényi, Gnomon 43(1971) 665f. that *su̯e indicated the extended family.) Cf. ἑαυτοῦ, ἑκάς, ἕκαστος, σφε und σύ.Page in Frisk: 1,431-432Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > ἑ
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84 ὀπή
Grammatical information: f.Other forms: Dor. -α.Compounds: As 2. member in στε(ι)ν-ωπός `with a narrow opening, narrow' (Il.), πολυ-ωπός `having many holes, meshwork' (χ 386 a.o.; ω anal.-metr.), s. Sommer Nominalkomp. 1; also in ἐνόπαι, μετόπη a.o. (s. vv.); further also ἀνόπαια (s.v.)?Derivatives: ὀπαῖος `having an opening', of a tile (Diph. Com., Poll.), ὀπαῖον n. `skylight, chimney-flue' (Att. inscr., Plu.; cf. Bérard REGr. 67, 4); ὀπήεις `having a hole' ( δίφρος, Hp.).Etymology: If from ὀπ- `see', ὀπή must as verbal abstract have meant prop. "the sight" (thus as poet. incidental formation in Cerc., s. above); from there through concretisation "that, through which one sees", `see-, lightopening'. It can however also be extended from a root-noun, so prop. a nomen agentis or instr.; cf. ὄμμα.Page in Frisk: 2,402Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > ὀπή
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85 Kegel, Karl
SUBJECT AREA: Mining and extraction technology[br]b. 19 May 1876 Magdeburg, Germanyd. 5 March 1959 Freiberg, Saxony, Germany[br]German professor of mining who established the mining of lignite as a discipline in the science of mining.[br]Within the long tradition of celebrated teachers at the Mining Academy in Freiberg, Kegel can be considered as probably the last professor teaching the science of mining who was able to cover all the different disciplines. As was the case with a number of his predecessors, he was able to combine theoretical research work with the teaching of students and to support his theories with the practical experience of industry. He has apprenticed at the Mansfeld copper mines, went to the School of Mines at Eisleben (1896–8), worked as an engineer with various mining companies and thereafter became a scholar of the Berlin Mining Academy (1901–4). For twelve years he taught at the Bochum School of Mining until, in 1918, he was appointed Professor of Mining at Freiberg. There, one year later, as a new approach, he introduced lectures on brown-coal mining and mineral economics. He remained Professor at Freiberg until his first retirement in 1941, although he was active again between 1945 and 1951.In 1924 Kegel took over a department at the State Research Institute for Brown Coal in Freiberg which he extended into the Institute for Briquetting. In this field his main achievement lies in the initially questioned theory that producing briquettes from lignite is a molecular process rather than the result of bituminous factors. This perception, among others, led Rammler to produce coke from lignite in 1951. Kegel's merits result from having established all the aspects of mining and using lignite as an independent subdiscipline of mining science, based on substantial theories and an innovative understanding of applied technologies.[br]Bibliography1912, Bergmännische Wasserwirtschaft, Halle (Saale). 1931, Lehrbuch der Bergwirtschaft, Berlin.1941, Bergmännische Gebirgsmechanik, Halle (Saale). 1948, Brikettierung der Braunkohle, Halle (Saale).1953, Lehrbuch des Braunkohlentagebaus, Halle (Saale).Further ReadingE.Kroker, "Karl Kegel", Neue deutsche Biographie, Vol. XI, p. 394 (a reliable short account).Bergakademie Freiberg (ed.), 1976, Karl Kegel 1876–1959. Festschrift aus Anlaß seines100. Geburtstages, Leipzig (contains substantial biographical information).WK -
86 δοῦλος
1δοῦλος, η, ον (s. next entry; Soph. et al.; PGiss 3, 5 ᾧ πάντα δοῦλα; Ps 118:91; Wsd 15:7; Philo; Jos., Ant. 16, 156; Ar. [Milne, 76, 49]; SibOr 3, 567) pert. to being under someone’s total control, slavish, servile, subject τὰ μέλη δ. τῇ ἀκαθαρσίᾳ the members enslaved to impurity Ro 6:19; τῇ δικαιοσύνῃ ibid.—Subst. τὰ δοῦλα things subservient PtK 2 (s. ὕπαρξις 1).—DELG. TW.2δοῦλος, ου, ὁ (Trag., Hdt.et al.; ins, pap, LXX, Philo, Joseph., Test12Patr)① male slave as an entity in a socioeconomic context, slave (‘servant’ for ‘slave’ is largely confined to Biblical transl. and early American times [s. OED s.v. servant, 3a and b]; in normal usage at the present time the two words are carefully distinguished [Goodsp., Probs., 77–79]). Opp. ἐλεύθερος 1 Cor 7:21. Lit., in contrastⓐ to a master (Did., Gen. 66, 25): Mt 8:9; 10:24f; cp. J 13:16; 15:20.—Mt 13:27f; 21:34ff; 24:45f, 48, 50; 25:14, 19, 21, 23, 26, 30; cp. Lk 19:13, 15, 17, 22.—Mt 26:51; cp. Mk 14:47; Lk 22:50; J 18:10, 26 (on δοῦλος of the ἀρχιερεύς s. Jos., Ant. 20, 181).—Mk 12:2, 4; 13:34; Lk 7:2f, 8, 10; 12:37, 43, 45ff; 17:7, 9f; J 4:51; Col 4:1 (Billerb. IV 698–744: D. altjüd. Sklavenwesen; SZucrow, Women, Slaves, etc. in Rabb. Lit. ’32; JJeremias, Jerusalem IIb ’37, 184–88; 217–24).—οἱ δ. και οἱ ὑπηρέται J 18:18.—Of slaves sent out with invitations Mt 22:3f, 6, 8, 10; par. Lk 14:17, 21ff; of one who could not pay his debt Mt 18:23, 26ff (but s. 2bα on these pass. fr. Mt). Opp. δεσπότης (as Diod S 15, 8, 2f ὡς δοῦλος δεσπότῃ; Ps.-Lucian, Asin. 5) 1 Ti 6:1; Tit 2:9; οἱ δ. in direct address Eph 6:5; Col 3:22.—For lit. on Christianity and slavery (Ath. 35, 1 δ. εἰσιν ἡμῖν ‘we have slaves’ [who can attest our innocence of the charges]) s. on χράομαι la.—Christ, the heavenly κύριος, appears on earth in μορφὴ δούλου the form of a slave (anticipating vs. 8 w. its ref. to crucifixion, a fate reserved for condemned slaves; for the contrast cp. Lucian, Catapl. 13 δοῦλος ἀντὶ τοῦ πάλαι βασιλέως) Phil 2:7 (lit. on κενόω 1b); cp. Hs 5, 2ff (on this MDibelius, Hdb. 564f).—On Ac 2:18 s. under 2bβ.ⓑ to a free pers. (opp. ἐλεύθερος: Pla., Gorg. 57 p. 502d; Dio Chrys. 9 [10], 4; SIG 521, 7 [III B.C.]; Jos., Ant. 16, 126; Just., D. 139, 5) 1 Cor 7:21f (cp. the trimeter: Trag. Fgm. Adesp. 304 N., quot. fr. M. Ant. 11, 30 and Philo, Omn. Prob. Lib. 48, δοῦλος πέφυκας, οὐ μέτεστί σοι λόγου=you are a slave, with no share in discussions); 12:13; Gal 3:28; 4:1; Eph 6:8; Col 3:11; Rv 6:15; 13:16; 19:18; IRo 4:3. W. παιδίσκη D 4:10.—House slave in contrast to a son J 8:35; Gal 4:7.ⓒ in contrast to being a fellow Christian οὐκέτι ὡς δοῦλον, ἀλλὰ ὑπὲρ δοῦλον, ἀδελφὸν ἀγαπητόν Phlm 16.② one who is solely committed to another, slave, subject; ext. of mng. 1. Mt 6:24; Lk 16:13 express the ancient perspective out of which such extended usage develops: slaves are duty-bound only to their owners or masters, or those to whom total allegiance is pledged.ⓐ in a pejorative sense δ. ἀνθρώπων slaves to humans 1 Cor 7:23. παριστάναι ἑαυτόν τινι δοῦλον Ro 6:16. δ. τῆς ἁμαρτίας slave of sin J 8:34; Ro 6:17, 20. τῆς φθορᾶς of destruction 2 Pt 2:19 (cp. Eur., Hec. 865 and Plut., Pelop. 279 [3, 1] χρημάτων; Thu. 3, 38, 5; Dio Chrys. 4, 60 τ. δόξης; Athen. 12, 531c τῶν ἡδονῶν; 542d; Aelian, VH 2, 41 τοῦ πίνειν; Achilles Tat. 6, 19, 4 τ. ἐπιθυμίας).ⓑ in a positive senseα. in relation to a superior human being (here the perspective is Oriental and not Hellenic). Of humble service (opp. πρῶτος) Mt 20:27; Mk 10:44. According to oriental usage, of a king’s officials (cp. SIG 22, 4; IMagnMai 115, 4; 1 Km 29:3; 4 Km 5:6; Jos., Ant. 2, 70) ministers Mt 18:23, 26ff (s. Spicq, I 383, n. 14 [Lexique 394, n. 4]); cp. the slaves sent out with invitations 22:3f, 6, 8, 10; Lk 14:17, 21ff (but s. 1a above).β. esp. of the relationship of humans to God (with roots in both OT and Hellenic thought; s. δουλεύω 2aβ) δ. τοῦ θεοῦ slave of God=subject to God, owned body and soul (Eur., Ion 309 τοῦ θεοῦ καλοῦμαι δοῦλος εἰμί τε; Cass. Dio 63, 5, 2; CFossey, Inscr. de Syrie: BCH 21, 1897, p. 60 [Lucius calls himself the δοῦλος of the θεὰ Συρία]; PGM 12, 71 δ. τοῦ ὑψ. θεοῦ; 13, 637ff δοῦλός εἰμι σὸς … Σάραπι; 59, 2; 4; LXX; ParJer 6:17 [Baruch]; ApcSed 16:7 p. 137, 15; Philo, Rer. Div. Her. 7 al.; Jos., Ant. 11, 90; 101): of Moses (4 Km 18:12; 2 Esdr 19:14; Ps 104:26; Jos., Ant. 5, 39) Rv 15:3. Of recipients of gifts from God’s spirit Ac 2:18 (Jo 3:2). Of Christian prophets Rv 10:7; 11:18 (prophets are also called slaves of God in the OT Jer 25:4; Am 3:7; Da 9:6, 10 Theod.). Of the apostles Ac 4:29; 16:17 (δ. τοῦ θεοῦ τ. ὑψίστου as Da 3:93 Theod.); Tit 1:1; AcPl Ha 6, 35; Christ as master (cp. oriental usage, of a king’s official minister, and the interpretation of δ. in such sense [s. 2bα]) puts his slaves, the apostles, at the disposal of the Corinthians 2 Cor 4:5. Of God-fearing people gener. (Ps 33:23; 68:37 al.) Rv 1:1; Lk 2:29; 1 Pt 2:16; Rv 2:20; 7:3; 19:2, 5; 22:3, 6; 1 Cl 60:2; 2 Cl 20:1; Hv 1, 2, 4; 4, 1, 3; m 3:4 al. The one who is praying refers to himself as your (God’s) slave (cp. Ps 26:9; Ch 6:23; Da 3:33, 44) Lk 2:29; Ac 4:29 (FDölger, ΙΧΘΥΣ I 1910, 195ff).—In the same vein, of one’s relation to Christ δ. Χριστοῦ, self-designation of Paul (on the imagery s. Straub 37; DMartin, Slavery as Salvation: The Metaphor of Slavery in Pauline Christianity ’90) Ro 1:1; Gal 1:10; Phil 1:1; cp. Col 4:12; 2 Ti 2:24; Js 1:1; 2 Pt 1:1; Jd 1; Rv 1:1; 22:3; 1 Cor 7:22; Eph 6:6.—On δοῦλοι and φίλοι of Christ (for this contrast s. Philo, Migr. Abr. 45, Sobr. 55; PKatz, Philo’s Bible ’50, 85ff) J 15:15, s. φίλος 2aα.—Dssm., LO 271ff [LAE 323ff]; GSass, δ. bei Pls: ZNW 40, ’41, 24–32; LReilly, Slaves in Ancient Greece (manumission ins) ’78; COsiek, Slavery in the Second Testament World: BTB 22, ’92, 174–79; JHarril, The Manumission of Slaves in Early Christianity ’95, s. 11–67 on ancient slavery; KBradley, Slavery and Society at Rome ’94; also lit. on χράομαι 1a.—JVogt/HBellen, eds., Bibliographie zur antiken Sklaverei, rev. ed. EHermann/NBrockmeyer ’83 (lists over 5000 books and articles); JCMiller, Slavery and Slaving in World History, A Bibliography 1990–91 ’93 (lit. p. 196–225).—B. 1332. Schmidt, Syn. IV 124–29 s. δεσπότη. New Docs 2, 52–54. DELG. SEG XLII, 1837 (ins reff.). M-M. TW. Spicq. Sv. -
87 ἡλικία
ἡλικία, ας, ἡ (Hom.+)① the period of time that one’s life continues, age, time of lifeⓐ gener. of time that is past. Mt 6:27=Lk 12:25 προσθεῖναι ἐπὶ τ. ἡλικίαν αὐτοῦ πῆχυν ἕνα, where acc. to the context the ref. is to someth. insignificant (Lk 12:26 has expressly ἐλάχιστον.—Paus. Attic. ς, 22 evaluates as τὸ ἐλάχιστον the expression σπιθαμὴ τοῦ βίου=a span [the distance between thumb and little finger of the extended hand] of life), may refer to length of life (so Goodsp. Probs. 24–26, following Wetstein), not to bodily size, and πῆχυς is then a measure of time (cp. Hebr. Ps 39:6 and s. πῆχυς). Likew. perh. in the par. Ox 655, 13–15 (GTh 67, 34; Fitzmyer 544) τίς ἄν προσθ‹εί›η| ἐπὶ τὴν εἱλικίαν| ὑμῶν; ‘who could add to your time of life?’ On the other hand, the context also speaks of nourishment and growth, and the saying may be one of the typically bold dominical sayings w. the sense: ‘Who grows by worrying about one’s height?’ (s. 3 below).—Fr. the context, ἡλ. in the sense of ‘age’ can be more closely defined as youthfulness (4 Macc 8:10, 20) IMg 3:1; MPol 3:1, or old age 7:2; 9:2 (cp. 4 Macc 5:6, 11, 36).ⓑ of age gener., including the years lying ahead προκόπτειν ἐν (missing in many mss.) τ. ἡλικίᾳ increase in years (but s. 3 below) Lk 2:52 (cp. SIG 708, 17–19: ins in honor of a young man of Istropolis [II B.C.] [τῇ] τε ἡλικίᾳ προκόπτων καὶ προαγόμενος εἰς τὸ θεοσεβεῖν ὡς ἔπρεπεν αὐτῷ πρῶτον μὲν ἐτείμησεν τοὺς θεοὺς ‘advancing in years and growing in piety as became him, he showed honor first to the gods’; Biogr. p. 266.—On σοφία, ἡλικία, χάρις: AFridrichsen, SymbOsl 6, 1928, 33–38).② the age which is sufficient or requisite for certain things, maturity (Jos., Ant. 1, 68; 2, 230a).ⓐ the age of strength (2 Macc 5:24; 7:27; En 106:1), also of women (αἱ ἐν ἡλ. παρθένοι or γυναῖκες in Hippocr., Pla., Plut.) παρὰ καιρὸν ἡλικίας past the normal age (παρά C3) Hb 11:11 (s. καταβολή 1 and 2 and s. Philo, Abr. 195). Thus fig. Eph 4:13: εἰς ἄνδρα τέλειον, εἰς μέτρον ἡλικίας τοῦ πληρώματος τ. Χριστοῦ, ἵνα μηκέτι ὦμεν νήπιοι to the measure of the full maturity of Christ, who is a mature person (τέλειος), not a (νήπιος) minor (cp. Diod S 18, 57, 2 εἰς ἡλικίαν ἔρχεσθαι); but s. 3 below.ⓑ the age of legal maturity, majority (oft. in pap) ἡλικίαν ἔχειν be of age (Pla., Euthd. 306d; Plut., Mor. 547a; BGU 168, 5 τοῖς ἀτελέσι ἔχουσι τ. ἡλικίαν) J 9:21, 23.③ bodily stature (Hdt. 3, 16; Pla., Euthd. 271b; Demosth. 40, 56; Diod S 3, 35, 6; Plut., Philop. 362 [11, 2]; Lucian, Ver. Hist. 1, 40; Jos., Ant. 2, 230b) τῇ ἡλικίᾳ μικρὸς ἦν small of stature Lk 19:3. Some scholars hold that Mt 6:27; Lk 12:25 should be listed here (s. Field, Notes, 6f); many would prefer stature for Lk 2:52; Eph 4:13.—B. 956. DELG s.v. ἧλιξ. M-M. TW. Sv. -
88 невозобновляемый ресурс
невозобновляемый ресурс
—
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non-renewable resource
A natural resource which, in terms of human time scales, is contained within the Earth in a fixed quantity and therefore can be used once only in the foreseeable future (although it may be recycled after its first use). This includes the fossil fuels and is extended to include mineral resources and sometimes ground water, although water and many minerals are renewed eventually. (Source: ALL)
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