vessel

פִּתְרוֹן I m. (cmp. preced.) plate, tablet, merchants dish (in which the various coins are arranged). Tanḥ. Ki Thissa, ed. Bub. 1 (expl. אגן הסהר, Cant. 7:3, with play on סהר and סחר) פ׳ של פרגמטיאוכ׳ the plate used in business, whatever one needs, comes out of it; (read:) ואין הלשון אגן אלא אשון פ׳ and the word aggan means dish (ref. to Ex. 24:6); Yalk. Cant. 992 פתרין.

כְּלִי, כֶּלִיm. (b. h.; next w.) 1) vessel, receptacle; bag B. Bath.85a כֶּלְיוֹ של אדםוכ׳ a mans vessel takes possession for him (of its contents). Ber.23a כ׳ שהוא כֶלְיָין a receptacle which is intended for them (the Tfillin). Ib. כ׳ בתוך כ׳ one wrapper within the other. Y.Sabb.VII, 10d top הגודל כְּלִי צורה he who shapes an earthen vessel; הנופח כ׳ זכוכית who shapes a glass vessel by blowing; העושה כ׳ בדפוס who makes a vessel in a mould. Y. Ḥag.III, 79a top, a. fr. נזקקו לכֶילְיָין they are tied to their vessel, i. e. the vessel in which they are offered makes them to be considered one mass, though they are otherwise disconnected; Ḥag.III, 2 הכ׳ מצרףוכ׳. Mekh. Yithro, Amalek, 2 (ref. to Ex. 18:19) היה להם ככ׳ מלא דברות be unto them like a vessel filled with divine revelations. Ab. dR. N., II vers., ch. II, v. יָחַד Mekh. Bo., beg. כלל לדברות; Tanḥ. Bo. 5 כלול לד׳ (read כלי) a vessel of revelation; a. fr.Pl. כֵּלִים, constr. כְּלֵי. Ḥag.III, 1 כ׳ בתוך כ׳ vessels put into larger vessels. Kel. I, 1. Ib. II, 1; a. fr. 2) outfit, apparel, garment, tool, weapon. Pl. as ab. Keth.59b כ׳ פשתן linen garments. Sabb.114a כ׳ לבנים white garments; a. v. fr.Gen. R. s. 90 (expl. Gen. 41:44) כ׳ ידים official badge of the hands (bracelets, rings), כ׳ רגלים greaves ; (Ar. a. Rashi כלידרים, כלידרין, corrupt. of כלי ידים). Ib. s. 89 שאין עבד … כ׳ ידים (some ed. כלידים, Ar. כלידרין; Yalk. ib. 147 כלודי, corr. acc.) that no servant was to hold office or wear rings (v. Sm. Ant. s. v. Annulus). כלי זיין, v. זַיִין.B. Mets. IX, 13 חייב משום שני כ׳ he is guilty of having seized two implements (the upper and the lower millstone). Ib. שני כ׳ two objects of use (a mattress and a plough). B. Bath.V, 2 כֵּלָיו the outfit of the ass (saddle); a. fr.

כְּלִי, כֶּלִיm. (b. h.; next w.) 1) vessel, receptacle; bag B. Bath.85a כֶּלְיוֹ של אדםוכ׳ a mans vessel takes possession for him (of its contents). Ber.23a כ׳ שהוא כֶלְיָין a receptacle which is intended for them (the Tfillin). Ib. כ׳ בתוך כ׳ one wrapper within the other. Y.Sabb.VII, 10d top הגודל כְּלִי צורה he who shapes an earthen vessel; הנופח כ׳ זכוכית who shapes a glass vessel by blowing; העושה כ׳ בדפוס who makes a vessel in a mould. Y. Ḥag.III, 79a top, a. fr. נזקקו לכֶילְיָין they are tied to their vessel, i. e. the vessel in which they are offered makes them to be considered one mass, though they are otherwise disconnected; Ḥag.III, 2 הכ׳ מצרףוכ׳. Mekh. Yithro, Amalek, 2 (ref. to Ex. 18:19) היה להם ככ׳ מלא דברות be unto them like a vessel filled with divine revelations. Ab. dR. N., II vers., ch. II, v. יָחַד Mekh. Bo., beg. כלל לדברות; Tanḥ. Bo. 5 כלול לד׳ (read כלי) a vessel of revelation; a. fr.Pl. כֵּלִים, constr. כְּלֵי. Ḥag.III, 1 כ׳ בתוך כ׳ vessels put into larger vessels. Kel. I, 1. Ib. II, 1; a. fr. 2) outfit, apparel, garment, tool, weapon. Pl. as ab. Keth.59b כ׳ פשתן linen garments. Sabb.114a כ׳ לבנים white garments; a. v. fr.Gen. R. s. 90 (expl. Gen. 41:44) כ׳ ידים official badge of the hands (bracelets, rings), כ׳ רגלים greaves ; (Ar. a. Rashi כלידרים, כלידרין, corrupt. of כלי ידים). Ib. s. 89 שאין עבד … כ׳ ידים (some ed. כלידים, Ar. כלידרין; Yalk. ib. 147 כלודי, corr. acc.) that no servant was to hold office or wear rings (v. Sm. Ant. s. v. Annulus). כלי זיין, v. זַיִין.B. Mets. IX, 13 חייב משום שני כ׳ he is guilty of having seized two implements (the upper and the lower millstone). Ib. שני כ׳ two objects of use (a mattress and a plough). B. Bath.V, 2 כֵּלָיו the outfit of the ass (saddle); a. fr.

כְּלִי, כֶּלִיm. (b. h.; next w.) 1) vessel, receptacle; bag B. Bath.85a כֶּלְיוֹ של אדםוכ׳ a mans vessel takes possession for him (of its contents). Ber.23a כ׳ שהוא כֶלְיָין a receptacle which is intended for them (the Tfillin). Ib. כ׳ בתוך כ׳ one wrapper within the other. Y.Sabb.VII, 10d top הגודל כְּלִי צורה he who shapes an earthen vessel; הנופח כ׳ זכוכית who shapes a glass vessel by blowing; העושה כ׳ בדפוס who makes a vessel in a mould. Y. Ḥag.III, 79a top, a. fr. נזקקו לכֶילְיָין they are tied to their vessel, i. e. the vessel in which they are offered makes them to be considered one mass, though they are otherwise disconnected; Ḥag.III, 2 הכ׳ מצרףוכ׳. Mekh. Yithro, Amalek, 2 (ref. to Ex. 18:19) היה להם ככ׳ מלא דברות be unto them like a vessel filled with divine revelations. Ab. dR. N., II vers., ch. II, v. יָחַד Mekh. Bo., beg. כלל לדברות; Tanḥ. Bo. 5 כלול לד׳ (read כלי) a vessel of revelation; a. fr.Pl. כֵּלִים, constr. כְּלֵי. Ḥag.III, 1 כ׳ בתוך כ׳ vessels put into larger vessels. Kel. I, 1. Ib. II, 1; a. fr. 2) outfit, apparel, garment, tool, weapon. Pl. as ab. Keth.59b כ׳ פשתן linen garments. Sabb.114a כ׳ לבנים white garments; a. v. fr.Gen. R. s. 90 (expl. Gen. 41:44) כ׳ ידים official badge of the hands (bracelets, rings), כ׳ רגלים greaves ; (Ar. a. Rashi כלידרים, כלידרין, corrupt. of כלי ידים). Ib. s. 89 שאין עבד … כ׳ ידים (some ed. כלידים, Ar. כלידרין; Yalk. ib. 147 כלודי, corr. acc.) that no servant was to hold office or wear rings (v. Sm. Ant. s. v. Annulus). כלי זיין, v. זַיִין.B. Mets. IX, 13 חייב משום שני כ׳ he is guilty of having seized two implements (the upper and the lower millstone). Ib. שני כ׳ two objects of use (a mattress and a plough). B. Bath.V, 2 כֵּלָיו the outfit of the ass (saddle); a. fr.

רוּקII (b. h.; cmp. יָרַק) (to be bright, clear; cmp. לָבָן, to be blank, empty. Hif. הֵרִיק to empty, pour from vessel to vessel. Cant. R. to I, 3 (ref. to תורק ib.) כאדם שמֵרִיק מכליוכ׳ like one emptying (perfumed oil) from one vessel into another. Ned.32a (play on וירק, Gen. 14:14) הֵרִיקָן מן התורה Var. (v. Tosaf. a. l.) he made them empty of study (took the scholars away from their studies to make them go to war), v. יָרַק; a. e.(Lev. R. s. 18 ומריקה את הכסף, read: ומריצה, v. רוּץ. Hof. הוּרַק to be emptied, be poured from vessel to vessel. Lev. R. s. 3 (ref. to Cant. 1:3, v. supra) כשמן המוּרָקוכ׳ like oil that is poured from vessel to vessel without a sound.

רוּקII (b. h.; cmp. יָרַק) (to be bright, clear; cmp. לָבָן, to be blank, empty. Hif. הֵרִיק to empty, pour from vessel to vessel. Cant. R. to I, 3 (ref. to תורק ib.) כאדם שמֵרִיק מכליוכ׳ like one emptying (perfumed oil) from one vessel into another. Ned.32a (play on וירק, Gen. 14:14) הֵרִיקָן מן התורה Var. (v. Tosaf. a. l.) he made them empty of study (took the scholars away from their studies to make them go to war), v. יָרַק; a. e.(Lev. R. s. 18 ומריקה את הכסף, read: ומריצה, v. רוּץ. Hof. הוּרַק to be emptied, be poured from vessel to vessel. Lev. R. s. 3 (ref. to Cant. 1:3, v. supra) כשמן המוּרָקוכ׳ like oil that is poured from vessel to vessel without a sound.

כְּפִישָׁהf. (כָּפַש) 1) an inverted vessel, usu. a vessel divided into two compartments by the bottom between. Tbul Yom IV, 2 בכ׳ מצרית אווכ׳ on an inverted basket of twigs or on a tray (which have no distinct receptacles, בית קבול); Tosef. ib. II, 14; Nidd.7a; Tosef.Dem.III, 1 לפי כפישא ed. Zuck. (Var. לתיך) on the rim of an inverted vessel; Gitt.62a בכפישא או באנחותא. Tosef.Kel.B. Kam. V, 8 עשויה ככ׳ ed. Zuck. (Var. בכפיפה, read ככ׳) formed like a kfisha, i. e. resting on the projecting sides, not on pegs. Ohol. V, 6 וכ׳ נתונה עליה and an inverted vessel put on it as a tight lid. Ib. 7 כ׳ שהיא … שבתוך הכ׳וכ׳ if a kfisha is put on pegs … with an unclean object beneath, the things which lie in the (upper compartment of the) k. are clean. Ib. XI, 8 וכ׳ נתונה …וכ׳ עומדת an inverted vessel is so put over it, that it would remain in position if you removed Ib. 9 בין שפתי הכ׳ לביןוכ׳ between the sides (the hollow space) of the inverted vessel over the cistern and the sides of the cistern; a. fr.Y.Shebi.VIII, 38a זה שהוא מודד בכ׳וכ׳ one who measures fruits in a k. whose capacities he has found out by using it twice or three times.Trnsf. מדד בכ׳ to deal unfairly. Y.Yeb.XIII 13c, v. כָּפַש. Tanḥ. Thazr. 6 Var.; ed. Bub. 8 איןהקב״ה מודד בכ׳ (not בנפישה) the Lord has not two measures for man. 2) (colloquial expression) כְּפִי׳ or כְּפוּשָׁה an ungainly woman. Midr. Till. to Ps. 26 (read as) Yalk. Job 917 אבוד הבחור הזה על הכ׳ הזו this fine young man has thrown himself away on this (Midr. Till. l. c. באפריון ככ׳ הזאת, ed. Bub. דכ׳, strike out ככ׳ הזאת or דכ׳, v. Yalk. l. c.

כְּפִישָׁהf. (כָּפַש) 1) an inverted vessel, usu. a vessel divided into two compartments by the bottom between. Tbul Yom IV, 2 בכ׳ מצרית אווכ׳ on an inverted basket of twigs or on a tray (which have no distinct receptacles, בית קבול); Tosef. ib. II, 14; Nidd.7a; Tosef.Dem.III, 1 לפי כפישא ed. Zuck. (Var. לתיך) on the rim of an inverted vessel; Gitt.62a בכפישא או באנחותא. Tosef.Kel.B. Kam. V, 8 עשויה ככ׳ ed. Zuck. (Var. בכפיפה, read ככ׳) formed like a kfisha, i. e. resting on the projecting sides, not on pegs. Ohol. V, 6 וכ׳ נתונה עליה and an inverted vessel put on it as a tight lid. Ib. 7 כ׳ שהיא … שבתוך הכ׳וכ׳ if a kfisha is put on pegs … with an unclean object beneath, the things which lie in the (upper compartment of the) k. are clean. Ib. XI, 8 וכ׳ נתונה …וכ׳ עומדת an inverted vessel is so put over it, that it would remain in position if you removed Ib. 9 בין שפתי הכ׳ לביןוכ׳ between the sides (the hollow space) of the inverted vessel over the cistern and the sides of the cistern; a. fr.Y.Shebi.VIII, 38a זה שהוא מודד בכ׳וכ׳ one who measures fruits in a k. whose capacities he has found out by using it twice or three times.Trnsf. מדד בכ׳ to deal unfairly. Y.Yeb.XIII 13c, v. כָּפַש. Tanḥ. Thazr. 6 Var.; ed. Bub. 8 איןהקב״ה מודד בכ׳ (not בנפישה) the Lord has not two measures for man. 2) (colloquial expression) כְּפִי׳ or כְּפוּשָׁה an ungainly woman. Midr. Till. to Ps. 26 (read as) Yalk. Job 917 אבוד הבחור הזה על הכ׳ הזו this fine young man has thrown himself away on this (Midr. Till. l. c. באפריון ככ׳ הזאת, ed. Bub. דכ׳, strike out ככ׳ הזאת or דכ׳, v. Yalk. l. c.

קַנְקָןI m. (קָנַן) 1) a cylindrical vessel let into the ground of the cellar (v. Sm. Ant. s. v. Dolium), in gen. wine- or oil-vessel. Ab. IV, 20 אל תסתכל בק׳וכ׳ look not at the vessel but at what it contains; יש ק׳ חדשוכ׳ many a new vessel is full of old wine (many a young man is a fine scholar) Koh. R. to VII, 28 ק׳ … מקַנְקַנּוֹוכ׳, v. infra. Gen. R. s. 85 נטלו ק׳ אחדוכ׳ they took one cask in the cellar ; החזירו את הק׳ למקומה (read: למקומו) put the cask back into its place. Y.Succ.I, 52b bot. כמשלח … וקַנְקַנָּהּ like one sending to his neighbor a cask of wine and the storage vessel with it (making a present of both); Gen. R. s. 13; Yalk. Ps. 882. Y.Bets. IV, beg. 62b מביאה על גב קנקנה he brings the load of wine in its original vessel (not bottle-wise); a. fr.Pl. קַנְקַנִּים, קַנְקַנִּין. Gen. R. s. 32 היוצר … בודק ק׳ מרועעיםוכ׳ the potter does not try (knock at) the defective vessels …, but he tries the sound (so God tries not the bad but the good men). Keth.XIII, 4 והודה בק׳ but admits that he owes the (empty) vessels, v. כַּד II. Ib. 108b יש בלשון הזה לשון ק׳ the expression ‘vessels of oil includes vessels, i. e. one who claims vessels of oil claims not only a certain quantity of oil, but also the vessels. Koh. R. to VII, 28 צפההקב״ה בכל הק׳ ולא מצאוכ׳ the Lord looked at all vessels (fit to receive the Law), and found none better pitched than that of Moses ; a. fr. 2) (cmp. קֶנֶת, a. מָנָא) coulter. B. Mets.VI, 4 (80a).Erub.101a ק׳ הנגרר a plough used as a bar, Rashi; v. next w.

קַנְקָןI m. (קָנַן) 1) a cylindrical vessel let into the ground of the cellar (v. Sm. Ant. s. v. Dolium), in gen. wine- or oil-vessel. Ab. IV, 20 אל תסתכל בק׳וכ׳ look not at the vessel but at what it contains; יש ק׳ חדשוכ׳ many a new vessel is full of old wine (many a young man is a fine scholar) Koh. R. to VII, 28 ק׳ … מקַנְקַנּוֹוכ׳, v. infra. Gen. R. s. 85 נטלו ק׳ אחדוכ׳ they took one cask in the cellar ; החזירו את הק׳ למקומה (read: למקומו) put the cask back into its place. Y.Succ.I, 52b bot. כמשלח … וקַנְקַנָּהּ like one sending to his neighbor a cask of wine and the storage vessel with it (making a present of both); Gen. R. s. 13; Yalk. Ps. 882. Y.Bets. IV, beg. 62b מביאה על גב קנקנה he brings the load of wine in its original vessel (not bottle-wise); a. fr.Pl. קַנְקַנִּים, קַנְקַנִּין. Gen. R. s. 32 היוצר … בודק ק׳ מרועעיםוכ׳ the potter does not try (knock at) the defective vessels …, but he tries the sound (so God tries not the bad but the good men). Keth.XIII, 4 והודה בק׳ but admits that he owes the (empty) vessels, v. כַּד II. Ib. 108b יש בלשון הזה לשון ק׳ the expression ‘vessels of oil includes vessels, i. e. one who claims vessels of oil claims not only a certain quantity of oil, but also the vessels. Koh. R. to VII, 28 צפההקב״ה בכל הק׳ ולא מצאוכ׳ the Lord looked at all vessels (fit to receive the Law), and found none better pitched than that of Moses ; a. fr. 2) (cmp. קֶנֶת, a. מָנָא) coulter. B. Mets.VI, 4 (80a).Erub.101a ק׳ הנגרר a plough used as a bar, Rashi; v. next w.

אַנְטִיכִיf. (ἀγγοθήκη, ἐγγυθήκη, lat. mutilat. incitega) a receptacle for vessels, a stand for hanging in kettles, tripods Sabb.III, 4 (41a); Gem. ib. one opin., בי כירי antichi (in the Mishnah) means a vessel suspended between fire places (heated bricks); another opin., בי דודי a metal vessel suspended within a caldron-like vessel, the vacant space beneath being filled with coals. Ib. (in evidence of the latter opin.) א׳אע״פ שהיא גרופהוכ׳ Ms. M. (ed. אע׳׳פ שגרופה וקטומה) an antichi, even when cleaned of coals Y.Sabb.III, 6a bot. Tosef.Bets.III, 20. Y. ib. I, 60c bot. כהדא א׳ נפלתוכ׳ as in the case of an antichi which fell M. Kat. 28b (in a funeral dirge) גוד גרמא מככא ונמטי מיא לא׳ take the bone (pin) out of the jaw (the base in which the vessel is suspended) and let water be put into the antichi, i. e. body and soul are now separated, the latter being the vessel going back to the (divine) spring; cmp. Koh. 12:6 sq.; (Ms. M. … מבבא … לאנטוכיא, v. Rabb. D. S. a. l. note.

אַנְטִיכִיf. (ἀγγοθήκη, ἐγγυθήκη, lat. mutilat. incitega) a receptacle for vessels, a stand for hanging in kettles, tripods Sabb.III, 4 (41a); Gem. ib. one opin., בי כירי antichi (in the Mishnah) means a vessel suspended between fire places (heated bricks); another opin., בי דודי a metal vessel suspended within a caldron-like vessel, the vacant space beneath being filled with coals. Ib. (in evidence of the latter opin.) א׳אע״פ שהיא גרופהוכ׳ Ms. M. (ed. אע׳׳פ שגרופה וקטומה) an antichi, even when cleaned of coals Y.Sabb.III, 6a bot. Tosef.Bets.III, 20. Y. ib. I, 60c bot. כהדא א׳ נפלתוכ׳ as in the case of an antichi which fell M. Kat. 28b (in a funeral dirge) גוד גרמא מככא ונמטי מיא לא׳ take the bone (pin) out of the jaw (the base in which the vessel is suspended) and let water be put into the antichi, i. e. body and soul are now separated, the latter being the vessel going back to the (divine) spring; cmp. Koh. 12:6 sq.; (Ms. M. … מבבא … לאנטוכיא, v. Rabb. D. S. a. l. note.

מַקֵּידָה, מַקֵּדָהf. (יָקַד) fire-pot, fragment of a vessel used for carrying fire. Sifra Mtsor., Par. 1, ch. I אי חרס יכול מ׳וכ׳ from the word ḥeres (Lev. 14:5) I might infer that a fragment of a vessel was meant, therefore it says ‘a vessel. Y.Sot.II, 17d bot. מאן דמר … לא במ׳ בשניטלוכ׳ he who says … you must not use a maḳḳeda, means a vessel the larger portion of which is missing. Num. R. s. 9; Sot.9a מ׳ של חרס a piece of an earthen vessel, opp. כוסות משובחין; ib. 32b. Sabb.XXIV, 5; a. fr.

מַקֵּידָה, מַקֵּדָהf. (יָקַד) fire-pot, fragment of a vessel used for carrying fire. Sifra Mtsor., Par. 1, ch. I אי חרס יכול מ׳וכ׳ from the word ḥeres (Lev. 14:5) I might infer that a fragment of a vessel was meant, therefore it says ‘a vessel. Y.Sot.II, 17d bot. מאן דמר … לא במ׳ בשניטלוכ׳ he who says … you must not use a maḳḳeda, means a vessel the larger portion of which is missing. Num. R. s. 9; Sot.9a מ׳ של חרס a piece of an earthen vessel, opp. כוסות משובחין; ib. 32b. Sabb.XXIV, 5; a. fr.

מַקֵּידָה, מַקֵּדָהf. (יָקַד) fire-pot, fragment of a vessel used for carrying fire. Sifra Mtsor., Par. 1, ch. I אי חרס יכול מ׳וכ׳ from the word ḥeres (Lev. 14:5) I might infer that a fragment of a vessel was meant, therefore it says ‘a vessel. Y.Sot.II, 17d bot. מאן דמר … לא במ׳ בשניטלוכ׳ he who says … you must not use a maḳḳeda, means a vessel the larger portion of which is missing. Num. R. s. 9; Sot.9a מ׳ של חרס a piece of an earthen vessel, opp. כוסות משובחין; ib. 32b. Sabb.XXIV, 5; a. fr.

מַקֵּידָה, מַקֵּדָהf. (יָקַד) fire-pot, fragment of a vessel used for carrying fire. Sifra Mtsor., Par. 1, ch. I אי חרס יכול מ׳וכ׳ from the word ḥeres (Lev. 14:5) I might infer that a fragment of a vessel was meant, therefore it says ‘a vessel. Y.Sot.II, 17d bot. מאן דמר … לא במ׳ בשניטלוכ׳ he who says … you must not use a maḳḳeda, means a vessel the larger portion of which is missing. Num. R. s. 9; Sot.9a מ׳ של חרס a piece of an earthen vessel, opp. כוסות משובחין; ib. 32b. Sabb.XXIV, 5; a. fr.

קָדַש(b. h.) (to be cut off, separated, v. Ges. Hebr. Dict.12> s. v.; cmp. פָּרַש, to be, become pure, sacred, holy. Y.Sabb.III, 5d bot.; ib. IV, end, 7a ק׳ עליו היום the day became holy upon him, i. e. the Sabbath commenced while he was engaged in doing something. Meil.II, 8 (10a) קָרְשוּ בכלים (Talm. ed. קדשן) after they have become sacred by being put in a sacred vessel (v. infra); Shebu.11a (Ms. F. קירשן). Bekh.4b קדשו בכורותוכ׳ the firstborn in the desert were consecrated; a. fr. Pi. קִרֵּש, קִי׳ 1) to sanctify, esp. ק׳ שם שמים, or ק׳ את השם to sanctify the name of the Lord, to manifest fidelity to religion by noble deeds, by martyrdom Sot.10b; 36b יוסף שק׳ שםוכ׳ Joseph who sanctified the name … in secret (when he resisted temptation); יהודה שק׳וכ׳ Judah who sanctified … in public (when he admitted his guilt, Gen. 38:26); a. fr. 2) to sanctify, consecrate; to purify, keep pure. Ber.17a טהר וקַדֵּש עצמך מכלוכ׳ keep thyself clean and pure (aloof) from every guilt Yoma 39a (ref. to Lev. 11:44) אדם מְקַדֵּש … מְקַדְּשִׁין אותו הרבה if a man sanctifies himself a little (trains himself to self-restraint), they (the divine agencies) will help him much to sanctify him; מלמטה מקדשין אותו מלמעלה if he (sanctifies himself) below, they will sanctify him from above; בעולם הזה מקדשיןוכ׳ he in this world, they will declare him holy in the hereafter. Yeb.20a, a. e. קדש עצמך במותר לך sanctify thyself by self-restraint from what is permitted to thee. Ḥag.3b, a. e. קִדְּשָׁהּ לשעתה, v. קְדוּשָּׁה. Sebu. 15a כל הכלים … מְקַדַּשְׁתָּן is as regards all vessels that Moses made, the ointing of them gave them their sacred character; Snh.16b מקדשן (corr. acc.). Men.95b תנור מְקַדֵּש the oven (the baking of the showbread) gives it its sacred character. Ib. 100a כלי שרת מְקַרְּשִׁין the vessels of the service consecrate (the things put into them); a. v. fr.Part. pass. מְקוּדָּש; f. מְקוּדֶּשֶׁת; pl. מְקוּדָּשִׁים Sabb.55a (ref. to Ez. 9:6) א״ת מקדשי אלא מְקוּדָּשַׁיוכ׳ and not miḳdashi (my sanctuary) but mḳuddashai (my sanctified ones), that means those who fulfilled the whole Law ; Ab. Zar.4a. Zeb.115b (ref. to Ps. 68:36 מִמִּקְדָּשֶׁיךָ) read מִמְּקוּדָּשֶׁיךָוכ׳ ‘from thy sanctified ones, when the Lord passes judgment on his holy servants ; a. fr. 3) (with, or sub., ידיו ורגליו) to wash hands and feet prior to a sacred act. Yoma III, 6. Ib. IV, 5. Ib. 22a; a. fr. 4) to prepare the water of lustration (Num. 19). Par. VI, 1 המקדש ונפל הקִדּוּש על ידו if he prepares the lustration, and some of the consecrated water falls upon his hand. Ib. 2 נוטל נמקדש he may take (of the ashes) and prepare the water with them. Ib. 3 המקדש כשוקתוכ׳ he who puts ashes into a large vessel of water; a. fr. 5) (of seasons) to proclaim the sanctity of esp., a) (ק׳ החדש) to proclaim in court that the new month had begun (v. infra). R. Hash. II, 7 אם לא … אין מקדשין אותו שכבד קִדְּשוּשוּהוּ שמים unless the new moon is seen in its due time (on the evening of the twenty-ninth day), no announcement is made, for the heavens have already proclaimed it (and the new month begins with the thirty-first day). Ib. 24a בין כך … שנים אתה מקדשוכ׳ in neither case is the ceremony of announcement required, for we read (Lev. 25:10), ‘ye shall sanctify the fiftieth year, years thou must ‘sanctify Ex. R. s. 15 אני ואתם נְקַדֵּש את החדש I and you, let us (as a court) proclaim the month (of Nisan); a. fr.Part. pass. as ab. R. Hash. II, 7 ראשב״ד אומר מק׳וכ׳ the president of the court says, ‘(the new month is) proclaimed, and all the people say after him, ‘proclaimed, proclaimed. Ib. III, 1 נחקרו … ולא הספיקו לומר מק׳וכ׳ when the witnesses were examined, and the court had no time to say mḳuddash before night set in; a. e.b) ק׳ השבת, היום to pronounce the sanctity of the Sabbath, the Holy Day, to recite the Sabbath or the festive benediction (over wine), to say Ḳiddush. Pes.105a מי שלא ק׳ בע״ש מקדשוכ׳ he who fails to bless the Sabbath on the Sabbath eve, may do so during the entire day. Ib. 106b טעם אינו מקדש if a man tasted something without Ḳiddush, he must not bless the Sabbath; Ib. 107a טעם מקדש even if he has tasted something, he must bless the Sabbath. Ib. כגין זה ראוי לקַדֵּש עליו a beverage like this is fit for Ḳiddush; a. fr. 6) ק׳ אשה ( to consecrate a woman, a) to betroth (expl. Kidd.2b לישנא דרבנן דאסר לה … בהקדש the rabbinical term, in place of the Biblical קנה,because he makes her forbidden to others like a consecrated object, v. הֶקְרֵּש). Kidd.II, 1 האיש מקדש בווכ׳ a man may betroth a woman either in person or through a deputy. Ib. 41a אסור לאדם שיְקַדֵּש … עדוכ׳ a man is forbidden to betroth a woman to himself, before he has seen her. ib. II, 4 האומר … צא וקַיֵּש … והלך וקִרְּשָׁהּוכ׳ if a man said to his deputy, go and betroth to me that certain woman in that certain place, and he went and betrothed her in a different place, she is not betrothed (the betrothal is invalid); a. v. fr.Part. pass. מְקוּדֶּשֶׁת; pl. מְקוּדָּשוֹת. Ib. הרי זו מק׳ in such a case the betrothal is binding. Ib. 7; a. fr.b) (of the father of a minor נַעֲרָה) to accept a betrothal in behalf of ones daughter. Ib. 1 האיש מקדש את בתווכ׳ a man may accept his daughters betrothal, if she is a naʿărah, either in person or through a deputy. Ib. 41a אסור לאדם שיקדש את בתו יכ׳ a man is forbidden to betroth his daughter as a child, (but must wait,) until she is grown up and says, I like this man; a. fr.7) to cause a thing to be prohibited, esp. (by ref. to Deut. 22:9) by planting seeds in a vineyard, or vines among seeds; to cause condemnation. Kil. IV, 5 הזורע … ק׳ שורה אחת if a person sows within four cubits of a vineyard, he has caused the condemnation of one row of vines. Ib. V, 5 הרי זה מקדש ארבעיםוכ׳ he has made forty-five vines forbidden. Ib. VII, 2 גפן … ואינה מְקַרֶּשֶׁת to plant seeds near a dried-up vine is forbidden, but it (the vine) does not cause the condemnation of the seeds. Ib. אלו אוסרין ולא מְקַדְּשִׁין the following plants make the planting of seeds in their neighborhood forbidden, but do not cause condemnation of the seeds, if planted, or their own condemnation. Ib. 5 אין אדם מקדש דברוכ׳ no man can cause condemnation of a thing not his own. Ib. הרי זה ק׳וכ׳ he has caused the condemnation of his neighbors seeds and must pay damages; a. fr. Hithpa. הִתְקַדֵּש, Nithpa. נִתְקַדֵּש 1) to be sanctified, glorified as holy. Yeb.79a מוטב … ויִתְקַדֵּש שםוכ׳ let a letter of the Law be uprooted (disregarded), but let the name of God be sanctified in public. Tanḥ. Shmini 1 מִתְקַדֵּש אני שם במכבדי: there (at the dedication of the Tabernacle) I shall be sanctified by (the death of) those that honor me. Lev. R. s. 12; a. fr. 2) to be consecrated, dedicated; (of the New Moon) to be proclaimed. R. Hash. 21b יכול … עד שיִתְקַדְּשוּוכ׳ you may have thought, as well as the Sabbath is to be disregarded (by the witnesses travelling to the seat of the court), until they (the months) are proclaimed, it may also be disregarded (by the messengers carrying the announcement), until they are established. Ex. R. s. 15 היה הכהן … והבלי מִתְקַדֶּשֶׁת the priest received in it some sacred object, by which the vessel was consecrated; וכלי חול מִתְקַדֵּש and a profane vessel became sacred. Shebu.15a אין העזרה מִתְקַדֶּשֶׁתוכ׳ the Temple hall was not consecrated, until the priests ate therein the remnants of the meal-offering. Ib. 16a תחתונה נִתְקַדְּשָׁה בכל אלו the lower reservoir became consecrated through all these (ceremonies mentioned); a. fr. 3) (of mixed seeds) to be condemnable, condemned. Kil. VII, 7 מאימתי … מתקרשת from what time are seeds of grain (planted among vines) to be condemned? Ib. אין מִתְקַרְּשוֹת are not to be condemned; a. fr. 4) to be betrothed. Kidd.II, 1 האשה מתקדשת בהוכ׳ a woman may be betrothed in person or through her deputy, Ib. האומר הִתְקַדְּשִׁי ליוכ׳ … if a man says to a woman, be betrothed to me with this fig. Ib. 45b נִתְקַדְּשָׁה לדעת אביה וניסתוכ׳ if she (the minor) was betrothed with her fathers consent, but was married without it; a. fr. 5) to sanctify ones self. Sifra Vayikra, Ndab., ch. II, Par. 2 מי שהוא עתיד להִתְקַדֵּש he that is ready to sanctify himself (by vowing a sacrifice). Nif. נִקְדַּש 1) to be sanctified; to become consecrated. Tem.14a כאן לִיקָּדֵש כאן ליקרב in the one case it refers to being consecrated (by being put in a sacred vessel), in the other to being offered. Bekh.4b הוזהרו … ליקדש they were admonished concerning the firatborn, that they be consecrated; a. e. 2) to be betrothed. Kidd.48a if she says, עשה לי … ואֶקָּדֵשוכ׳ make for me chains, and I shall be betrothed unto thee. Hif. הִקְדִּיש 1) to cause sanctification. Zeb.115b לא מתו … להַקְדִּיש שמווכ׳ thy (Aarons) sons died only in order to give thee an opportunity to sanctify the name of the Lord. 2) to sanctify, dedicate an object as Temple property (Lev. 27:14–24). Arakh.VI, 2 המַקְדִּיש נכסיווכ׳ if a person dedicates his property to the Temple, but owes his (divorced) wife her kthubah (כְּתוּבָּה) Ib. VII, 1 אין מַקְדִּישִׁין לפני היובלוכ׳ you cannot dedicate landed property within less than two or three years before the jubilee. Ib. 3 הִקְדִּישָׁהּ וגאלה if he dedicated and then redeemed it. Ib. 5 אין אדם מַקְדִּיש דברוכ׳ nobody can dedicate a thing not belonging to him. B. Kam.VII, 2; a. v. fr. Hof. הוּקְדַּש to be dedicated, consecrated. Meil.II, 8 המנחות … משהוּקְדָּשוּ the law concerning misappropriation of sacred things applies to meal-offerings as soon as they have been dedicated. Ib. 1 משהוּקְדָּשָׁה as soon as it has been designated for a sin-offering; a. fr.Part. מוּקְדָּש; f. מוּקְדֶּשֶׁת; pl. מוּקְדָּשִׁים Ned.V, 6 (48a) אם … הרי הם מוק׳ לשמים if they are mine, be they dedicated to the Lord. Ib. כל מתנה … מקודשת אינה מתנה (read: מוקדשת) a gift which is not made so that if the recipient dedicates it to sacred use, it is dedicated, is no gift. Bekh.V, 1 כל פסולי המוק׳ all dedicated sacrifices which became unfit for the altar; a. fr.

קָדַש(b. h.) (to be cut off, separated, v. Ges. Hebr. Dict.12> s. v.; cmp. פָּרַש, to be, become pure, sacred, holy. Y.Sabb.III, 5d bot.; ib. IV, end, 7a ק׳ עליו היום the day became holy upon him, i. e. the Sabbath commenced while he was engaged in doing something. Meil.II, 8 (10a) קָרְשוּ בכלים (Talm. ed. קדשן) after they have become sacred by being put in a sacred vessel (v. infra); Shebu.11a (Ms. F. קירשן). Bekh.4b קדשו בכורותוכ׳ the firstborn in the desert were consecrated; a. fr. Pi. קִרֵּש, קִי׳ 1) to sanctify, esp. ק׳ שם שמים, or ק׳ את השם to sanctify the name of the Lord, to manifest fidelity to religion by noble deeds, by martyrdom Sot.10b; 36b יוסף שק׳ שםוכ׳ Joseph who sanctified the name … in secret (when he resisted temptation); יהודה שק׳וכ׳ Judah who sanctified … in public (when he admitted his guilt, Gen. 38:26); a. fr. 2) to sanctify, consecrate; to purify, keep pure. Ber.17a טהר וקַדֵּש עצמך מכלוכ׳ keep thyself clean and pure (aloof) from every guilt Yoma 39a (ref. to Lev. 11:44) אדם מְקַדֵּש … מְקַדְּשִׁין אותו הרבה if a man sanctifies himself a little (trains himself to self-restraint), they (the divine agencies) will help him much to sanctify him; מלמטה מקדשין אותו מלמעלה if he (sanctifies himself) below, they will sanctify him from above; בעולם הזה מקדשיןוכ׳ he in this world, they will declare him holy in the hereafter. Yeb.20a, a. e. קדש עצמך במותר לך sanctify thyself by self-restraint from what is permitted to thee. Ḥag.3b, a. e. קִדְּשָׁהּ לשעתה, v. קְדוּשָּׁה. Sebu. 15a כל הכלים … מְקַדַּשְׁתָּן is as regards all vessels that Moses made, the ointing of them gave them their sacred character; Snh.16b מקדשן (corr. acc.). Men.95b תנור מְקַדֵּש the oven (the baking of the showbread) gives it its sacred character. Ib. 100a כלי שרת מְקַרְּשִׁין the vessels of the service consecrate (the things put into them); a. v. fr.Part. pass. מְקוּדָּש; f. מְקוּדֶּשֶׁת; pl. מְקוּדָּשִׁים Sabb.55a (ref. to Ez. 9:6) א״ת מקדשי אלא מְקוּדָּשַׁיוכ׳ and not miḳdashi (my sanctuary) but mḳuddashai (my sanctified ones), that means those who fulfilled the whole Law ; Ab. Zar.4a. Zeb.115b (ref. to Ps. 68:36 מִמִּקְדָּשֶׁיךָ) read מִמְּקוּדָּשֶׁיךָוכ׳ ‘from thy sanctified ones, when the Lord passes judgment on his holy servants ; a. fr. 3) (with, or sub., ידיו ורגליו) to wash hands and feet prior to a sacred act. Yoma III, 6. Ib. IV, 5. Ib. 22a; a. fr. 4) to prepare the water of lustration (Num. 19). Par. VI, 1 המקדש ונפל הקִדּוּש על ידו if he prepares the lustration, and some of the consecrated water falls upon his hand. Ib. 2 נוטל נמקדש he may take (of the ashes) and prepare the water with them. Ib. 3 המקדש כשוקתוכ׳ he who puts ashes into a large vessel of water; a. fr. 5) (of seasons) to proclaim the sanctity of esp., a) (ק׳ החדש) to proclaim in court that the new month had begun (v. infra). R. Hash. II, 7 אם לא … אין מקדשין אותו שכבד קִדְּשוּשוּהוּ שמים unless the new moon is seen in its due time (on the evening of the twenty-ninth day), no announcement is made, for the heavens have already proclaimed it (and the new month begins with the thirty-first day). Ib. 24a בין כך … שנים אתה מקדשוכ׳ in neither case is the ceremony of announcement required, for we read (Lev. 25:10), ‘ye shall sanctify the fiftieth year, years thou must ‘sanctify Ex. R. s. 15 אני ואתם נְקַדֵּש את החדש I and you, let us (as a court) proclaim the month (of Nisan); a. fr.Part. pass. as ab. R. Hash. II, 7 ראשב״ד אומר מק׳וכ׳ the president of the court says, ‘(the new month is) proclaimed, and all the people say after him, ‘proclaimed, proclaimed. Ib. III, 1 נחקרו … ולא הספיקו לומר מק׳וכ׳ when the witnesses were examined, and the court had no time to say mḳuddash before night set in; a. e.b) ק׳ השבת, היום to pronounce the sanctity of the Sabbath, the Holy Day, to recite the Sabbath or the festive benediction (over wine), to say Ḳiddush. Pes.105a מי שלא ק׳ בע״ש מקדשוכ׳ he who fails to bless the Sabbath on the Sabbath eve, may do so during the entire day. Ib. 106b טעם אינו מקדש if a man tasted something without Ḳiddush, he must not bless the Sabbath; Ib. 107a טעם מקדש even if he has tasted something, he must bless the Sabbath. Ib. כגין זה ראוי לקַדֵּש עליו a beverage like this is fit for Ḳiddush; a. fr. 6) ק׳ אשה ( to consecrate a woman, a) to betroth (expl. Kidd.2b לישנא דרבנן דאסר לה … בהקדש the rabbinical term, in place of the Biblical קנה,because he makes her forbidden to others like a consecrated object, v. הֶקְרֵּש). Kidd.II, 1 האיש מקדש בווכ׳ a man may betroth a woman either in person or through a deputy. Ib. 41a אסור לאדם שיְקַדֵּש … עדוכ׳ a man is forbidden to betroth a woman to himself, before he has seen her. ib. II, 4 האומר … צא וקַיֵּש … והלך וקִרְּשָׁהּוכ׳ if a man said to his deputy, go and betroth to me that certain woman in that certain place, and he went and betrothed her in a different place, she is not betrothed (the betrothal is invalid); a. v. fr.Part. pass. מְקוּדֶּשֶׁת; pl. מְקוּדָּשוֹת. Ib. הרי זו מק׳ in such a case the betrothal is binding. Ib. 7; a. fr.b) (of the father of a minor נַעֲרָה) to accept a betrothal in behalf of ones daughter. Ib. 1 האיש מקדש את בתווכ׳ a man may accept his daughters betrothal, if she is a naʿărah, either in person or through a deputy. Ib. 41a אסור לאדם שיקדש את בתו יכ׳ a man is forbidden to betroth his daughter as a child, (but must wait,) until she is grown up and says, I like this man; a. fr.7) to cause a thing to be prohibited, esp. (by ref. to Deut. 22:9) by planting seeds in a vineyard, or vines among seeds; to cause condemnation. Kil. IV, 5 הזורע … ק׳ שורה אחת if a person sows within four cubits of a vineyard, he has caused the condemnation of one row of vines. Ib. V, 5 הרי זה מקדש ארבעיםוכ׳ he has made forty-five vines forbidden. Ib. VII, 2 גפן … ואינה מְקַרֶּשֶׁת to plant seeds near a dried-up vine is forbidden, but it (the vine) does not cause the condemnation of the seeds. Ib. אלו אוסרין ולא מְקַדְּשִׁין the following plants make the planting of seeds in their neighborhood forbidden, but do not cause condemnation of the seeds, if planted, or their own condemnation. Ib. 5 אין אדם מקדש דברוכ׳ no man can cause condemnation of a thing not his own. Ib. הרי זה ק׳וכ׳ he has caused the condemnation of his neighbors seeds and must pay damages; a. fr. Hithpa. הִתְקַדֵּש, Nithpa. נִתְקַדֵּש 1) to be sanctified, glorified as holy. Yeb.79a מוטב … ויִתְקַדֵּש שםוכ׳ let a letter of the Law be uprooted (disregarded), but let the name of God be sanctified in public. Tanḥ. Shmini 1 מִתְקַדֵּש אני שם במכבדי: there (at the dedication of the Tabernacle) I shall be sanctified by (the death of) those that honor me. Lev. R. s. 12; a. fr. 2) to be consecrated, dedicated; (of the New Moon) to be proclaimed. R. Hash. 21b יכול … עד שיִתְקַדְּשוּוכ׳ you may have thought, as well as the Sabbath is to be disregarded (by the witnesses travelling to the seat of the court), until they (the months) are proclaimed, it may also be disregarded (by the messengers carrying the announcement), until they are established. Ex. R. s. 15 היה הכהן … והבלי מִתְקַדֶּשֶׁת the priest received in it some sacred object, by which the vessel was consecrated; וכלי חול מִתְקַדֵּש and a profane vessel became sacred. Shebu.15a אין העזרה מִתְקַדֶּשֶׁתוכ׳ the Temple hall was not consecrated, until the priests ate therein the remnants of the meal-offering. Ib. 16a תחתונה נִתְקַדְּשָׁה בכל אלו the lower reservoir became consecrated through all these (ceremonies mentioned); a. fr. 3) (of mixed seeds) to be condemnable, condemned. Kil. VII, 7 מאימתי … מתקרשת from what time are seeds of grain (planted among vines) to be condemned? Ib. אין מִתְקַרְּשוֹת are not to be condemned; a. fr. 4) to be betrothed. Kidd.II, 1 האשה מתקדשת בהוכ׳ a woman may be betrothed in person or through her deputy, Ib. האומר הִתְקַדְּשִׁי ליוכ׳ … if a man says to a woman, be betrothed to me with this fig. Ib. 45b נִתְקַדְּשָׁה לדעת אביה וניסתוכ׳ if she (the minor) was betrothed with her fathers consent, but was married without it; a. fr. 5) to sanctify ones self. Sifra Vayikra, Ndab., ch. II, Par. 2 מי שהוא עתיד להִתְקַדֵּש he that is ready to sanctify himself (by vowing a sacrifice). Nif. נִקְדַּש 1) to be sanctified; to become consecrated. Tem.14a כאן לִיקָּדֵש כאן ליקרב in the one case it refers to being consecrated (by being put in a sacred vessel), in the other to being offered. Bekh.4b הוזהרו … ליקדש they were admonished concerning the firatborn, that they be consecrated; a. e. 2) to be betrothed. Kidd.48a if she says, עשה לי … ואֶקָּדֵשוכ׳ make for me chains, and I shall be betrothed unto thee. Hif. הִקְדִּיש 1) to cause sanctification. Zeb.115b לא מתו … להַקְדִּיש שמווכ׳ thy (Aarons) sons died only in order to give thee an opportunity to sanctify the name of the Lord. 2) to sanctify, dedicate an object as Temple property (Lev. 27:14–24). Arakh.VI, 2 המַקְדִּיש נכסיווכ׳ if a person dedicates his property to the Temple, but owes his (divorced) wife her kthubah (כְּתוּבָּה) Ib. VII, 1 אין מַקְדִּישִׁין לפני היובלוכ׳ you cannot dedicate landed property within less than two or three years before the jubilee. Ib. 3 הִקְדִּישָׁהּ וגאלה if he dedicated and then redeemed it. Ib. 5 אין אדם מַקְדִּיש דברוכ׳ nobody can dedicate a thing not belonging to him. B. Kam.VII, 2; a. v. fr. Hof. הוּקְדַּש to be dedicated, consecrated. Meil.II, 8 המנחות … משהוּקְדָּשוּ the law concerning misappropriation of sacred things applies to meal-offerings as soon as they have been dedicated. Ib. 1 משהוּקְדָּשָׁה as soon as it has been designated for a sin-offering; a. fr.Part. מוּקְדָּש; f. מוּקְדֶּשֶׁת; pl. מוּקְדָּשִׁים Ned.V, 6 (48a) אם … הרי הם מוק׳ לשמים if they are mine, be they dedicated to the Lord. Ib. כל מתנה … מקודשת אינה מתנה (read: מוקדשת) a gift which is not made so that if the recipient dedicates it to sacred use, it is dedicated, is no gift. Bekh.V, 1 כל פסולי המוק׳ all dedicated sacrifices which became unfit for the altar; a. fr.

שוּלm. (b. h.; cmp. שָׁלַל I, a. Arab, savila) (that which hangs on, attachment,; du. שוּלַיִם, pl. שוּלִים 1) skirts of a garment. Yalk. Deut. 829 פעמונים … שוּלֵי המעיל the bells which the high priest wore on the skirts of his cloak. 2) lower part of the body, abdomen, buttock; contrad. to פה. Ohol. XI, 7 שהטומאה … שוּלָיו for the uncleanness (which the animal swallowed before it died) is assumed to take its way by its abdomen (and not through its mouth). 3) rim at the bottom of a vessel, saucer attached to the vessel; in gen. the bottom, rest of a vessel. Kel. XXX, 1 שולי קערהוכ׳ the lower part of a (broken) vesssel or of a salver of glass, which one made available for use. Sabb.30a נהפכו פני … כשולי קדרה the faces of Davids enemies turned (black) like the bottom of a pot; Y. Ḥag.II, 77d, v. שָׁחַר II. Ohol. IX, 13 היתה עומדת על שוּלֶיהָ והיא כלי if the vessel stands on its rest, and it is available as a vessel (not defective). Tosef. ib. X, 3 היו שוּלָיו חדיןוכ׳ if its rim at the bottom is sharp (not rounded), and there is not a handbreadth between its rim and the ground. Ib. 2 עמוד … שוליה של זו על פיהוכ׳ a column of pots …, the bottom of one on the mouth of the other Dem. VII, 2 מה … בשולי הכוס what I intend to leave (of the wine) at the bottom of the cup; a. v. fr.